CAIR’s Sharia Fog Machine

By Louis Palme, Islam Watch: In February, 2012, CAIR produced a 38-page legislative lobbying kit to help Muslims lobby against “American Laws for American Courts” legislation that is being considered in 22 states. It can be downloaded from the Internet at:  http://www.cair.com/portals/0/pdf/CAIR-Securing-Religious-Liberty-Handbook.pdf

CAIR’s recommended tactics and talking points reflect an effort to obscure the true nature of Sharia Law and, instead, to smear the proposed legislation as a violation of their religious freedom and a racist or bigoted attack on Muslims. CAIR also accuses sponsors of “American Laws for American Courts” legislation of tapping into public fear in order to score political points. Those opposed subordinating American laws in the United States to ancient tribal customs can learn a great deal about how to formulate effective countermeasures by reading the CAIR document, primarily through penetrating the fog and forcing the proponents of Sharia Law to discuss its actual content and implications.

CAIR’S MOTIVES: The title of CAIR’s handbook, “Securing Religious Liberty,” implies that somehow their First Amendment right to freedom of religion is being threatened by the American Laws for American Courts initiatives. The United States is one of the most religiously tolerant countries in the world, and people of all faiths are allowed to build houses of worship, proselytize openly, and perform their religious rites in private and public without government or public interference. Sharia Law, however, goes way beyond religious practices. It allows young women to be married without their consent; it allows men to marry up to four wives; it allows men to beat their unruly wives; and it denies women numerous legal rights guaranteed by the U.S. Constitution and state laws. Most of Sharia Law, as a matter of fact, has nothing to do with religious worship or practices.

To understand CAIR’s true motivation for opposing legislation that would reaffirm the supremacy of U.S. laws, one needs to understand how Islam developed into a world-wide religion. The prophet of Islam, Muhammad, began preaching his new cult in Mecca in 610 A.D. For twelve years he preached and tried to convert people to Islam, but gained only 50 to 100 followers. Finally, when he lost the patronage of his uncle Abu Talib, those opposing his religion threatened him so much that he took flight with his band of followers to Yathrib (Medina). With no resources or income, his followers began robbing caravans for their livelihood. Taking booty and raping captive women was not only sanctioned by the God of Islam, but the criminal activity attracted hundreds of new followers. During the next ten years, the number of Muslims grew from 100 to over 100,000, and their divinely sanctioned terror and pillage allowed them to expand their territory with impunity. In short, Islam was spread and maintained by the sword, and without violence or the threat of violence, Islam would probably die off in a generation. That is what CAIR is concerned about with the ALAC legislation.

It is not the religious aspects of Sharia Law which CAIR and other Islamic organizations need to defend, because those are for the most part righteous and humanitarian in their intent. After all, what civil society would pass laws against prayer, giving alms, fasting, or making a pilgrimage to Mecca? Rather, Sharia Law is critical to CAIR and other Islamic organizations for sustaining the religious following – including everything from ensuring submission of family members and the community through violence and the threat of violence to intimidating and preventing any criticism of Islam by non-Muslims through the same tactics – often called jihad. Here are the key elements  Sharia Law uses to enforce compliance and respect, as spelled out in the classic manual of Islamic Sacred Law, Reliance of the Traveler:

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