Published on Friday, 23 May 2014 at Liberty GB
Written by IQ al Rassooli:
Before we address this subject, it is imperative to point out to readers one of the most important pieces of information that not a single scholar of Islam brings to the fore. This is the fact that all that humanity knows about Muhammad’s Quran and the miracles that allegedly happened to him are the assertions by Muhammad and only Muhammad that he had encountered them.
There are no other eyewitnesses to all of these events. None of Muhammad’s wives or intimate companions ever heard Muhammad talk to the Angel Gabriel. There is not a single witness to 23 years of alleged revelations to Muhammad.
In a nutshell all that humanity knows about Muhammad are Muhammad’s unsubstantiated, unwitnessed and uncorroborated words that leave a huge question mark regarding their veracity.
Abrogation means to overrule, to make null and void or to overturn earlier revelations and or commandments by the later ones.
The Quran is unique among all the holy scriptures of other peoples since it is the only one that allows the God of Muhammad, Allah, to keep changing his mind regarding his alleged revelations to Muhammad. This means that Allah revealed something to Muhammad at an earlier time but later on changed the revelation.
Any intelligent human being would ask the following logical question: How is it conceivable for any God, any omniscient God, not to know beforehand everything?
As shocking a realisation as this is, the fact remains, none the less, that Muhammad’s Quran contains abrogated and abrogating verses in 71 suras (chapters) out of 114 – comprising 62% of all the suras of the Quran that have had verses changed, overruled or deleted.
This shows Muhammad’s Allah as a God bereft of foresight, with a fickle mind and incapable of assessing the weaknesses and strengths of Muhammad or his followers; this is of course a blasphemous characterisation of any omniscient divinity.
Neither in the Hebrew Bible nor in the New Testament are there such verses. The God of Israel is not shown to give one command one instance and then change it either immediately, shortly afterwards or much later because He did not realise that it was too onerous to be fulfilled by mere humans.
The verse that allows Allah to abrogate was revealed in
Al Baqara 2:106 “None of Our revelations do We abrogate or cause to be forgotten but We substitute something better or similar; knowest thou not that Allah hath power over all things?”
Why would any omniscient God not know beforehand the weaknesses or strengths of His creation? Surely it is blasphemy to impugn to the Almighty human weaknesses and vulnerabilities?
Why would any almighty God change His mind and replace earlier ordinances with others?
Why would such a God especially replace earlier ones with similar ones? Why similar? Why not reveal the better ones from the very beginning?
The reader is entitled to ask such questions that require intelligent and logical answers. Can any Muhammadan Muslim provide any logical answers?
Al Nisa 4:82 “Do they not ponder over the Qur’an? Had it been the word of any other but Allah they would surely have found a good deal of variation in it, much discrepancy and incongruity … those who check and scrutinize will know it.”
The Quran is here challenging the reader to find variations, discrepancies and/or abnormalities in its narrative. The answers to the challenge are actually – and incredibly – provided by the Quran and Hadiths themselves. An enormous deal of variation is exactly what is found in the Quranic verses.
There is also of course the issue of the Satanic Verses which were repeated by Muhamnmad who did not recognise them as coming from Satan.
It is as if by divine justice that the Quranic challenge has been met and our case against the veracity and alleged divine origin of the Quran is rested.
Al Ra’d 13:38 “It was not for any Apostle to come up with a miracle or sign unless it was granted by Our permission. For every age there is a Book revealed. Ar-Rahman abrogates, blots out, or confirms [whatever He wants].”
Al Nahl 16:101 “And when We exchange a verse in place of another verse and Allah knows very well what He is sending down they say, ‘Thou art a mere forger!’ Nay, but the most of them have no knowledge.”
The reader should be aware of the very unusual transition in the verse above from “We exchange … another verse” to “and Allah knows … down”. Why and how could Allah speak in the first person [We] at the beginning of the verse and then move immediately and without any logical or grammatical reason to the impersonal [and Allah] in the second part of the same verse? It is precisely because Allah “knows very well what He is sending down” that he has absolutely no reason to change his mind and abrogate or make forgotten an earlier ‘revelation’.
Even the illiterate and unlearned Arabs of Mecca found it intellectually and theologically fraudulent to believe in such a fickle, indecisive and fallible Allah.
Let me now give you one glaring example of what and how abrogation is achieved:
Al Anfal (Spoils of War) 8:65 “O apostle! Rouse the believers to the fight. If there are twenty amongst you patient and persevering they will vanquish two hundred: if a hundred they will vanquish a thousand of the unbelievers: for these are a people without understanding.”
In this verse, Allah is putting very onerous odds for the Muhammadans to achieve in reality. No matter how brave and capable people may be, ten to one odds in a fight are almost impossible to realise.
When Muhammad’s followers heard this verse they were appalled and correctly pointed out to Muhammad how onerous and impossible such odds are. This of course necessitated the ‘revelation’ of another verse – immediately after this one – for much reduced odds of two to one instead; as in the following abrogating verse.
This sura also clearly exposes Islam to be a belief system that not only encourages violence but actually makes it a sacred duty for Muhammadans to kill anyone who does not believe in Muhammad’s version of Islam.
Not only is the “All Forgiving Allah” exhorting his followers to kill anyone who is not a Muslim, but he is also saying that all non-Muslims are so stupid that they will be unable to defend themselves and therefore deserve death.
Al Anfal 8.66 “For the present Allah hath lightened your [task] for He knoweth that there is a weak spot in you: but [even so] if there are a hundred of you patient and persevering they will vanquish two hundred and if a thousand they will vanquish two thousand with the leave of Allah: for Allah is with those who patiently persevere.”
Verses 65 and 66 represent a major trend in the Quran whereby Muhammad, finding it difficult for his followers to achieve or implement a Quranic condition, creates a follow-up verse of made-to-order ‘revelations’ reducing and/or lightening the burden upon them, hence abrogating the earlier one.
If the Quran was given by God, these verses make a mockery of His prescience. It should be obvious that the Almighty should already know what the followers of Muhammad are or are not capable of and should not need to abrogate, change, modify or lighten any of them. Each should have been a perfect fit for the occasion (see Bukhari Hadith 6:175).
The most important abrogating verse in Muhammad’s Quran is 9.05, which is called the Fighting Verse:
Al Tauba 9.05 “And when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakah, let them [go] on their way. Indeed, Allah is Forgiving and Merciful.”
According to Al Suyuti’s Al Itqan fi Ulum al Quran, this single verse abrogated, overruled, made null and void 124 earlier, conciliatory verses.
Since the Quran and its interpreters repeatedly mention the inviolability and eternal character of Allah’s rules and regulations, how can they at the same time explain away the most controversial cases of the abrogated and abrogating suras which number 71, that is 62% of the Quran?
In addition to the above anomaly, the reader should also be aware of the missing and forgotten verses that are mentioned in the Hadiths (traditions about Muhammad).
• Why and what for would Allah, the Omniscient, the All Knowing, change his mind at what he had already announced and ‘replace’ it with one ‘equal’ or ‘better’ than the first?
• What would the purpose be of changing one verse for an equal?
• Why change it if it is only for an equal?
• Does Allah break his own promises and instructions?
• Does Allah hence have more than one preserved tablet in Heaven?
• If so, which one of them is the correct one?
It all sounds more than just blasphemy and mumbo jumbo. It is an insult to the Almighty and to the intelligence of all human beings who accept such profanity and idiocy of a concept or dogma.
All the abnormalities, ambiguities, stupidities and contradictions in the Quran are instantly and summarily resolved when the listener/reader absorbs and accepts these simple and unchallengeable conclusions:
• There is not a single letter, let alone a word, a verse or a chapter in the Quran that could have been revealed by any omniscient divinity because in reality, every letter, word, verse and chapter in the Quran is the product of Muhammad’s imagination, his alter ego, his biography, but very cleverly projected into the unsuspecting mouths of Allah and Gabriel to give them the aura of sanctity and divinity.
• Allah, Gabriel and Muhammad are one and the same: Muhammad.
• Muhammad used Allah and Gabriel as props to give his alleged revelations a cloak of sanctity and divinity but in reality it is all otherwise totally Muhammad’s.
• The Quran was recited and authored by Muhammad over an incredibly long period of 23 years and since Allah is not God and most certainly not the God of Jesus, Moses and Abraham, then Muhammadan Islam is not a religion but a cult belief system, the Cult of Muhammad.
Those who doubt what is being revealed here can read much more on my website www.alrassooli.com and in the following written by the followers of Muhammad: Jamal al Din al Juzi in his Nawasikh al Quran; Abu Ja’afar al Nakhass, al Nasikh wal Mansukh.
Renowned scholar IQ al Rassooli is Liberty GB’s expert advisor on Islam. He is an Iraqi-born native Arabic-speaker who has dedicated much of his life to the study and critical analysis of Muhammad, the Qur’an, Hadiths, Shariah, Arabic and Islamic history.
IQ’s book trilogy entitled, Lifting the Veil: The True Faces of Muhammad and Islam, is available from Amazon. His Idiot’s Guide to Islam can be accessed via the ‘Resources’ menu at the top of this page.
Some other articles by IQ al Rassooli:
The BBC’s Misrepresentation of Islam
The Islamisation of Europe
IQ al-Rassooli on the Islamic Murder in Woolwich