Media Confused as Boko Haram Claims to Join the Islamic State

boko-haram_3016074bCenter For Security Policy, By Kyle Shideler:

In a video released over the weekend, AbuBakr Shekaku, head of the Nigerian jihadist group known as Boko Haram, appears to have declared allegiance to the Islamic State, proclaiming lands currently under Boko Haram control in the province of Borno part of the “Caliphate.”

Despite this, much of the Western media seemed confused about the nature of a Caliphate and what it means. From the AFP report:

In a July video, Shekau voiced support for the leader of the Islamic State and the Levant (Isil) militants Abu Bakr al-Baghdadi, who in late June declared himself “the caliph” and “leader of Muslims everywhere”. But there was no indication from Shekau in the latest video that he was associating himself with Baghdadi, whose Sunni Muslim fighters have taken over parts of Iraq and Syria. As such, it was not clear if Shekau was declaring himself to be a part of Baghdadi’s call or if he was referring to a separate Nigerian caliphate.

The position of Caliph is one with purported dominion over the entire “ummah” the total collective of the Muslim faithful.There can only be one legitimate Caliph, and one Caliphate, as Shekaku is no doubt aware. Given that the  laudatory language Boko Haram has in the past offered towards the IS Caliphate, the most likely conclusion would be that Boko Haram either has joined, or intends to join the Islamic State of Al-Baghdadi. It would be incongruous for Shekaku to praise IS, and then negate its primary achievement by denying it legitimacy by claiming he was the true Caliph.

It’s worth noting that while this confusion over whether or not Boko Haram was declaring for the IS Caliphate or declaring its own Caliphate was echoed in all the western reporting which followed from the AFP report, the same confusion is not at all present in an OnIslam.net report, which draws from the same AFP wire.  The OnIslam.net report also ignores the extraneous historical detail of the Sokoto caliphate, a 19th century Nigerian Islamic state which laid claim to the Caliphate title. This is a classic example of how the disinclination to study Islamic law on matters leads to injecting unnecessary complexity into the analysis of events.

If it is the case that Boko Haram has acknowledged the territory it controls as part of the IS Caliphate, this is a major development for the Islamic State. The claim of authority by its “Caliph” Al-Baghdadi has largely been rejected by other Jihadist groups, with only minor exceptions. Yet being recognized as receiving the bay’at (oath) of notable scholars and jihadi emirs who hold actual territory is central to Al Baghdadi’s claim of legitimacy. Of course whether either group is capable of meeting the perceived obligation of such an oath, sharing and exchanging resources, personnel etc, is an entirely other matter.

Also see:

Nigeria death toll higher than reported

Boko Haram leader, Abubakar Shekau

Boko Haram leader, Abubakar Shekau

Town Hall:

GWOZA, Nigeria (BP) — The death toll from Boko Haram’s takeover of the predominantly Christian town of Gwoza is nearly 1,000, not the 100 included in many reports, Nigerian relations expert Adeniyi Ojutiku told Baptist Press.

The Nigerian military abandoned their weapons and fled Gwoza as Boko Haram attacked Wednesday (Aug. 6), burning government buildings, killing residents and taking hostages. Some residents managed to flee to the mountains bordering Cameroon and are without food or water; others made it 85 miles north to Maiduguri, Associated French Press (AFP) and others reported.

News surfaced just today (Aug. 15) of a separate Aug. 10 attack on the remote village of Doron Baga in northeastern Nigeria, where Boko Haram kidnapped dozens of boys and men, leaving women, girls and young children abandoned there.

Boko Haram has escalated its attacks to a new level, capturing towns and hoisting Boko Haram flags instead of killing residents and fleeing, Ojutiku said. He compared them to the Islamic State of Iraq and Syria (ISIS). As such, a concerted global effort is needed to conquer the rebels, he said.

Weeks before taking over Gwoza, Boko Haram violently seized Damboa and killed many in the town 22 miles north of Chibok, the site of the April kidnapping of 300 school girls, approximately 223 of which remain missing. Reports number those displaced at more than 15,000, but the number of deaths had not been reported.

“This is a new dimension in this crisis,” Ojutiku said. “A completely new dimension. Now they are following the strategy of ISIS. They attack, they occupy, they hold the town. Now that they have started adopting ISIS methodology, they should be receiving the type of treatment that ISIS is receiving.”

Based on a report Ojutiku received Wednesday, Aug. 13, from a trusted colleague who lives in Gwoza, 997 had been killed and others had been taken hostage. Previous reports were based on information gathered Aug. 6, the day of the attack, when survivors were forced to flee the city of between 50,000 and 70,000 people.

“The terrorists seized a number of residents as hostages and killed nine hundred and ninety seven an eye witness whose mother among the women that are burying the … bodies confirmed,” the colleague reported to Ojutiku. “The insurgents took over the Emirs (mayor’s) Palace as well as a Government Lodge in Gwoza, and have appointed a replacement for the town’s fleeing Emir. They have hoisted their black flags with Arabic insignia all over Gwoza in a show of their total control of the territory.”

A predawn, Aug. 13 phone call Ojutiku received from Nigeria marked “an unprecedented emergency request for prayers for the inhabitants of the Christian village of Gwoza,” he told Baptist Press.

“The town has … been under siege of Boko Haram for the past nine days,” Ojutiku said.

Read more

See Also:

Boko Haram: Growing Interest, Continuing Uncertainty on Capitol Hill

By Andrew E. Harrod:

About 90 Congressional staffers filled a Dirksen Senate Office Building hearing room last May 28 for “Boko Haram:  Beyond #BringBackOurGirls,” a Foreign Policy Initiative briefing on Nigeria’s Muslim terrorist group.  While the audience was “telling how much interest has grown in this group” for panelist Dr. J. Peter Pham of the Atlantic Council, the briefing indicated several complicated issues in the struggle against Boko Haram.

Abubakar Shekau, leader of Islamic terror group Boko Haram

Abubakar Shekau, leader of Islamic terror group Boko Haram

A rescue operation for these girls “just makes no sense,” the Atlantic Council’s Rudolph Atallah specifically commented, as their scattering makes success “next to impossible.”  Previous rescue operations in Nigeria and the region had ended in hostage deaths, concurred Blanchard, perhaps necessitating negotiations for the girls’ release.  These failures were part of wider panelist concerns with respect to Nigerian security forces, often ill-equipped and counterproductively harsh in their tactics.  Nigeria’s army actually “is not a poor and starving military,” Blanchard argued, yet corruption often consumed needed resources.  Nigeria had purchased nine Israeli Unmanned Aerial Vehicles (UAVs), for example, but they currently do not operate.The April 14 Boko Haram kidnapping of 276 schoolgirlsin Chibok, Borno state, is “really only a drop in the bucket” of Boko Haram’s bloody record, although Boko Haram’s recent international notoriety largely derived from this event, Pham observed.  Boko Haram had caused 4-6,000 deaths, noted Laureen Ploch Blanchardfrom the Congressional Research Service (CRS).  The United Nations (UN) estimated six million people affected by Boko Haram’s violence in an “incredibly important country” with Africa’s largest economy and population (about 180 million). Alone Nigeria’s Muslim population was Africa’s largest Muslim community and one of the largest in the world, observed Pham.

Divergence, however, marked panelist discussions of Boko Haram’s character.  Boko Haram is a “branch of Al Qaeda that is in Africa,” Kansas Representative Mike Pompeo flatly declared in introducing the panel.  Boko Haram’s “evil barbarians” who kidnapped the Chibok girls were part of a “threat of global jihadists” facing America, recently manifested by a foiled 2013 bomb plot in Wichita close to Pompeo’s home.  A “larger, more diverse” Al Qaeda (AQ) in places like Nigeria and Syria is threatening the United States “at a full gallop,” making Nigeria an “enormous American national security interest.”  AQ has indeed “metastasized,” as President Barack Obama often says, yet contradicting Obama, AQ has become more dangerous, not less.

“Marked by economic deprivation,” by contrast, was Pham’s description for Boko Haram’s origins in northeastern Nigeria, raising thereby past controversies concerning whether material need or Muslim zeal was a greater motivation for Boko Haram.  While a “great bit of economic angst” resulted for this region from, for example, lost textile jobs, the area’s “ethnically marginalized” Kanuri tribe also had political grievances against a negligent federal government.  “Boko Haram 2.0” emerging in 2009 and “increasingly virulent,” though, has a “more standard Salafist line” while Boko Haram’s current leader Abubakar Shekau has made video appearances in “classic Al Qaeda fashion.”

Read more at Religious Freedom Coalition

Also see:

Exclusive: Nigerian Security Forces Infiltrated by Boko Haram

boko-haram-Reuters (1)by JORDAN SCHACHTEL:

Breitbart News had the exclusive opportunity to sit down with Lt. Col. Rudy Atallah, former head of African counterterrorism for the Pentagon to discuss Boko Haram and Islamist movements in Africa.

Rudolph Atallah is the former Africa Counterterrorism Director for the Department of Defense. He retired with the rank of Lieutenant Colonel after 21 years of service in the United States Air Force. Atallah is now a Senior Fellow with the Atlantic Council & CEO of White Mountain Research.

Breitbart News: Why has it been difficult to counter Boko Haram?

Rudy Atallah: Boko Haram is split into several factions run by different leaders. Also, Boko Haram has been used as a pawn in Nigerian politics. Three days ago there was a Nigerian internal investigation of nine generals and senior military officers all suspected of aiding and abetting Boko Haram. The officers were suspected of giving them weapons, access to the armories, and information on government tactics and targeting. It is very difficult to counter an organization when internally, within the Nigerian structure, there are political, militarily, and logistical issues.

Nigeria is considered a leader in the region. They’ve led ECOWAS (Economic Community of West African States) missions, they are part of the African Union community, they do peacekeeping missions all over the place. Nigeria is a powerful country. There is also a national pride element when you have such events occur on your own soil. The Nigerians historically have been more hesitant on taking external support and more bent on saying, “We can take care of this issue ourselves.” Boko Haram is resilient because they operate across national borders. When the Nigerian military comes in, Boko Haram tends to move over to countries such as Cameroon and Niger, so that makes it especially difficult to target them.

Breitbart News: Tell us about Boko Haram’s leadership structure under Abubakar Shekau.

Rudy Atallah: Several years ago it was understood that Boko Haram had a Shura council made up of 13 members. Above that Shura council was Shekau as the main leader, and the Shura council members all operated independently in separate areas. The leaders’ communications were very discreet and each ran their own cell. The Nigerians claimed at one point that they had killed Shekau, but then he resurfaced. There are also reports that Shekau was previously wounded. Because of the various reports, it remains unclear how Boko Haram is currently re-structured.

Some believe that there are three main leaders. Shekau is seen as one of them, although there are some that argue Shekau may have been pushed to the outside. There is the possibility Shekau may independently run his own group or cell of Boko Haram. There are other individuals that are also running their own branches of Boko Haram. They merge together in order to do one operation and then they will separate and go their own ways.

There’s no real solid evidence to narrow down Boko Haram’s current structure. The intelligence coming from the area where Boko Haram actually operates is miniscule. A lot of the information comes from prior kidnap victims, from NGOs that operate in the area, and from people that were attackedby Boko Haram. Jacob Zenn, whom I respect and consider to be a very a good resource, just wrote a piece where he claimed that several Boko Haram factions come together in a federation for major attacks such as the recent kidnapping of the Nigerian schoolgirls. This leads me to believe that these guys are now branched off. While they used to be one solid Shura council, right now that may be in question.

Breitbart News: What is stopping the Nigerian forces from rescuing the kidnapped schoolgirls?

Rudy Atallah: Its the complexity of the potential rescue. Its now understood that the schoolgirls have been split up in different areas. You can’t mount a rescue operation of one group of schoolgirls and potentially put the rest of them in danger in another location. By not engaging in an all-encompassing strategy, the result could end in tragedy.

A rescue operation for the girls should have occurred immediately after they were kidnapped in mid-April, but that never happened. Nobody started talking about a potential rescue operation until weeks afterwards, which is way too late.

Read more at Breitbart

SPENCER: Keith Ellison’s Rogues Gallery

k. EllisonTruth Revolt, by Robert Spencer:

Representatives Keith Ellison (D-MN) and André Carson (D-IN), the nation’s two Muslim Congressmen, and a host of Muslim leaders have published an open letter condemning Boko Haram, the Party of the People of the Sunnah for Dawah and Jihad, as un-Islamic, and calling upon the group’s leader, Abubakar Shekau, to release the girls the group has kidnapped.

The U.S. Muslims’ argument is based on the claim that Boko Haram kidnapped the girls because they were seeking an education, while in Islam both men and women are enjoined to get educated. This neatly avoids the real objection that Boko Haram has to girls (and boys) getting educated: that the education they were getting was Western in style and orientation, rather than based on the Qur’an and Islam.

Once again we see Muslim leaders condemning the kidnapping of these girls without even mentioning the Qur’an’s allowance for a man to have “captives of the right hand” with whom he can have sexual intercourse (4:3; 4:24; 33:50. etc.). It would be refreshing if even once these “moderate” Muslim leaders would address these passages and explain how Boko Haram and other Muslims who kidnap girls and use them as sex slaves are misunderstanding and misusing the Qur’an. But it hasn’t been done yet.

Also noteworthy is the company that Ellison and Carson are keeping. Following their names are those of thirty Muslim leaders in the U.S., many with statements and associations on record that normally would give any Congressman pause before he allowed their names to be associated with his. Indeed, the rogue’s gallery joining Ellison and Carson in signing this letter would be enough to topple any politician in other circumstances – but when it comes to Leftist politicians and Muslim leaders with unsavory ties, the rules that apply to conservatives fall by the wayside.

Topping the list is the Imam Mohamed Magid of the ADAMS Center in Sterling, Virginia. Magid is the president of the Islamic Society of North America (ISNA), which has admitted ties to Hamas and the Muslim Brotherhood. ISNA was also named an unindicted co-conspirator in the trial of the Holy Land Foundation, which was once the largest Islamic charity in the U.S. and was then shut down for funneling money to Hamas.

Next is Oussama Jamal, who, according to Investor’s Business Daily, “once headed the notorious Bridgeview Mosque in Chicago. One of that mosque’s leaders was arrested and jailed for funneling millions to Hamas. And one of its most honored guests was bin Laden’s spiritual mentor, the late Palestinian cleric Abdullah Azzam….‘The walls were covered with Hamas posters and recruiting literature showing masked gunmen brandishing automatic weapons. . . . You could see daggers plunged into Jewish hearts wrapped up in American flags,’ said Steve Emerson, describing the mosque in his book ‘American Jihad.’ ‘They even had a library filled with terrorist videos.’”

Also signing from the Bridgeview Mosque were the Imams Jamal Said, an unindicted co-conspirator in the Holy Land trial, and Kifah Mustapha, who was denied a police chaplaincy in 2010 because of his support for Hamas, including a video in which he sings: “O Hamas, teach us the rifle … O Hamas, raise the banner of Jihad.”

Mazen Mokhtar of the Muslim American Society is also a signer. The Muslim American Society is the Muslim Brotherhood’s chief operating arm in the U.S. A 2004 Chicago Tribune piece that is now carried on the Muslim Brotherhood’s English-language website, Ikhwanweb, states: “In recent years, the U.S. Brotherhood operated under the name Muslim American Society, according to documents and interviews. One of the nation’s major Islamic groups, it was incorporated in Illinois in 1993 after a contentious debate among Brotherhood members.”

Among the signers are at least two Muslim leaders who have expressed disdain for American Constitutional government. A convert to Islam, Sheikh Hamza Yusuf of Zaytuna College, said in 1996: “I became Muslim in part because I did not believe in the false gods of this society whether we call them Jesus or democracy or the Bill of Rights.”

And the Imam Suhaib Webb of the Islamic Society of Boston, who last November dismissed secularism as a “radical lunatic ideology.”

Then there is Hatem Bazian, a professor of “Islamophobia” at (where else?) the University of California Berkeley, who has equated the Boston jihad bombings with “Islamophobia” and, several years ago, called for an “intifada” in the U.S. A supporter of the bloody intifadas in Israel is Nihad Awad of the Council on American-Islamic Relations (CAIR), another unindicted co-conspirator in the Holy Land trial. Awad has said: “I am a supporter of the Hamas movement.”

Shaykh Yasir Qadhi of the Al-Maghrib Institute in Memphis is recorded on video calling Jews and Christians filthy and saying that their lives and property can be taken in jihad by Muslims, quoting Muhammad’s statement: “I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah’s Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform a that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah.” (Bukhari 1.2.24) So if they don’t become Muslim, their lives and property are not safe.

Opponents of the American system, unindicted co-conspirators, supporters of bloody uprising and religious warfare in the U.S., and of terror groups abroad – if the context of all this were anything but Islamic, the mainstream media would be in an uproar, and calls for the resignations of Ellison and Carson would fill the airwaves. As it is, this letter has passed unnoticed, except for plaudits to the Congressmen for their “moderation.” One wonders if any of these politicians’ unsavory associates ever laugh up their sleeves at this suicidal naivete.

Robert Spencer is the director of Jihad Watch and author of the New York Times bestsellersThe Politically Incorrect Guide to Islam (and the Crusades) and The Truth About Muhammad. His latest book is Arab Winter Comes to America: The Truth About the War We’re In.

UN adds Boko Haram to al Qaeda sanctions list

By 

The United Nations has added Boko Haram to its al Qaeda sanctions list, citing the Nigerian group’s ties to al Qaeda in the Islamic Maghreb (AQIM) and prolific terrorist acts. The move comes more than one month after Boko Haram kidnapped over 200 girls, thereby gaining international infamy.

Boko Haram “has maintained a relationship with” AQIM “for training and material support purposes,” the UN’s sanctions page reads. AQIM is one of al Qaeda’s several regional branches and the group’s emir, Abu Musab Abdel Wadoud (a.k.a. Abdelmalek Droukdel), has sworn bayat (an oath of allegiance) to al Qaeda’s senior leadership.

The UN says that Boko Haram has “gained valuable knowledge on the construction of improvised explosive devices from AQIM.” In addition, a “number of Boko Haram members fought alongside al Qaeda affiliated groups in Mali in 2012 and 2013 before returning to Nigeria with terrorist expertise.”

The UN also cites a November 2012 statement made by the terrorist group’s leader, Abubakar Shekau, in which he “expressed Boko Haram’s solidarity with al Qaeda affiliates in Afghanistan, Iraq, North Africa, Somalia and Yemen.”

In a previous statement, issued in July 2010, Shekau praised al Qaeda and offered his condolences for the “martyrdom” of al Qaeda’s two top leaders in Iraq. “Do not think jihad is over,” Shekau said. “Rather, jihad has just begun. O America, die with your fury.”

US government already recognized relationship between AQIM and Boko Haram

The UN’s recognition of Boko Haram’s ties to AQIM are hardly surprising given that the US government has repeatedly pointed to the relationship.

In June 2012, the State Department designated three individual terrorists, including Abubakar Shekau. The two other jihadists designated, Khalid al Barnawi and Abubakar Adam Kambar, “have ties to Boko Haram and have close links to al Qaeda in the Islamic Maghreb,” State reported.

Read more at Long War Journal

On Hannity Show Brigitte Gabriel and Ali Sina Agree that ISLAM is the problem

A discussion of Boko Haram led to an examination of the ideology that motivates them. Ali Sina explained that he left Islam when he read the Quran and realized how evil it was. He went on to say that most Muslims have not read the Quran and moderate Muslims such as Zuhdi Jasser are not telling the truth about Islam.

BrigitteBrigitte Gabriel explained that it is Islamic ideology which subjugates women and persecutes Christians that is motivating Boko Haram. She said she goes into Arabic chat rooms online and sees them laughing at us and our twitter hashtag campaign, #BringBackOurGirls.

Ali Sina asserted that political correctness is what prevents us from admitting that the problem is Islam…not radical Islam or Wahhabi Islam or extreme islam…just ISLAM and the example of Mohammed.

When asked if she agreed, Brigitte cited a 2006 Pentagon study that came to the conclusion that Islam was the problem but the media avoided it as if it was” nuclear and harmful to your health” She then asserted that it is the ideology “coming straight from the mouth of Mohammed” that is driving Boko Haram and radicals always win in debates with moderates because they quote doctrine supporting their case. She went on to say that In the Arabic world it is an insult to say “moderate Islam” or “radical Islam”…there is only one Islam. “Moderate Islam is an American verbiage” that we came up because we could not believe that this was coming out of a religion.

This is a departure from Brigitte’s long time use of the term ‘Radical Islam” in her writings and lectures.

Listen to the podcast here:

http://www.iheart.com/talk/show/24392822/?episode_id=26883064

Click on this one:

Tue, May 20th, 2014 Hour 3

May 20, 2014 | 32 min

Air Force Vet Anthony Coleman discusses the poor treatment he received from the VA Hospital in AZ; Brigitte Gabriel and Ali Sina discuss the terrorist group Boko Haram

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Zuhdi Jasser, seems to negate as historically unreliable anything negative about Mohammed and still professes him to be “the best example for man”. Is this a heartfelt conviction or a political calculation? If you want to know more about Zuhdi Jasser, a very insightful article was written by Andrew Harrod when he reviewed Jasser’s book, “A Battle for the Soul of Islam”.

Watch this 2011 debate between Spencer and Jasser moderated by Andrew McCarthy:

 

Ali Sina actually had an interesting twitter conversation with Zuhdi Jasser recently which he wrote about. Jasser defends his version of Islam with whether it is politically expedient not whether it is true. He seems to be promoting “Jeffersonian Liberty” not Islam.

Dr. Zuhdi Jasser: The Deception of Moderate Islam by Ali Sina May 9, 2014

Zuhdi-Jasser1-300x223These days the discussion everywhere is about the 200 schoolgirls kidnapped in Nigeria and offered for sale by the Muslim terrorist group Boko Haram. And guess who the media is turning to for answers! The self-proclaimed “moderate Muslim” Dr. Zuhdi Jasser! He will tell the Americans that slavery has nothing to do with Islam and terrorism is un-Islamic.

He sent a tweet announcing that he had been invited by Fox News for an interview. I sent him a tweet, congratulating him for having another chance to bamboozle the American public. Here is our mini debate on twitter.

Dr. Jasser is under the delusion that if he shows Muslims the superiority of American constitution they will abandon the Quran. Nothing can be further from the truth. Muslims follow the Quran not because it is good, ethical or even logical, but because they think it is the unaltered word of God. That is the end of discussion. If Dr. Jasser really knows Islam and Muslim he should know that for them the Quran is the ultimate authority. It is ridiculous to expect them to turn their back to Allah and his messenger and follow a non-Muslim American president. Is he really this deluded or is he deceiving his audience? But let us see the rest of our tweets.

Dr. Jasser’s says by highlighting the evil teaching of the Quran I am radicalizing Muslims. So for 1400 years Muslims lived peacefully, like angels, until I began pointing out the hate and the violence in the Quran. It is then that they became radicalized.

This is really what he thinks. I heard this argument numerous times. This is the typical Muslim thinking. They blame their victim for their violence. By virtue of following a narcissist, Muslims share his psychosis and reason like their prophet.

I tried to show the fallacy of his argument with the following question.

There you have it. One he saw he can’t defend his absurd argument he ended the discussion. Of course Islam is violent. Of course the Boko Haram is not doing anything that Muhammad did not do. Muhammad made immense fortunes by enslaving women and children and selling them or ransoming them in exchange with money.

The truth is that Zuhdi Jasser and his Canadian counterpart, Tarek Fatah, a closet Ahamdi not even recognized as a Muslim, have no effect on Muslims. Not only are they not converting the radicals to moderates, they will most likely be killed just like any apostate, if they go to a real Islamic country.

Muslims don’t care how others interpret the Quran. They are not illiterate. They can read for themselves. Those who read the Quran and Tafseer know that the so called radicals have the correct understanding of the Quran. The solution to end the Islamic violence is not to lie more and claim Muhammad was a man of peace. The solution is to tell them the truth and show them that the Al Qaida, the Wahhabis and the mullahs of Iran are the real Muslims. The differences between them are superficial. They perfectly understand the spirit and the essence of Islam and follow the examples of Muhammad. It is my belief as well as experience that most Muslims, once see the ugly truth, will leave Islam.

That is how we can put an end to Islamic violence, with truth, not with more lies. But truth is ugly, so most people prefer lies. But lies are only a mask covering the truth. That is why Zuhdi Jasser and Tark Fatah get invited by the Media and ex-Muslims are ignored.

This reminds me of a joke. A man lost his keys in the dark, unable to see anything, he went farther away searching they under the light. When his friend said, but you lost them over there, he replied, “here I can see better”. Our politicians and the media love to interview the “moderate Muslims” even though they have no answers because those who have the answer say things that are not pleasant to hear.

Needless to say that Dr. Jasser’s reasoning that Muslims can’t handle the truth and will become radicalized if they hear is is an insult to Muslims. He basically saying Muslims are stupid, incapable of accepting the truth. Muslims become offended and throw tantrum when their religion is slighted. The solution is not to lie more. They don’t need anyone to patronize them.

Many Muslims are leaving Islam silently. I have received thousands of emails personally. We need to intensify our efforts and spread the truth to everyone. A well written, well documented and well produced movie can bring that change.

Truth is often bitter, that is why people resort to sweet lies. But lies kill us, and truth will set us free

Boko Haram violence explodes; the West struggles to “understand”

Mitigating Religious Conflict in Nigeria
Boko Haram in Focus at Washington, DC, Briefings

by Andrew Harrod:

(Washington, DC) Nigeria’s jihadist group Boko Haram was recently featured in several Washington, DC, briefings, including a presentation by a Nigerian teenager who was the lone survivor of a family massacred by Boko Haram.  These briefings highlighted significant challenges in combating Boko Haram’s brutal terror campaign.

Deborah Wakai Peters was forced to watch the murders of her father and brother at the hands of the Boko Haram.

Deborah Wakai Peters was forced to watch the murders of her father and brother at the hands of the Boko Haram.

Fifteen-year old Deborah Peters appeared at a May 13 Hudson Institute panel to discuss a December 22, 2011, Boko Haram attack on her home near Chibok in Nigeria’s Borno state.  Peters saw Boko Haram assailants, one of whom she knew, shoot her pastor father.  Targeted after rebuilding his church which had been burnt down by Boko Haram the previous November, the pastor suffered martyrdom after refusing to recant his Christian faith.  The terrorists then killed her brother as well, and left the young girl lying between the bodies.

The girl’s mother, described by Nigerian human rights activist Emmanuel Ogebe as a Muslim convert in “one of those strange love stories that doesn’t end very well,” was not in the house at the time.  Nonetheless, she cannot return home as Boko Haram would kill her as an apostate.  Another pastor who helped bring Deborah Peters to the United States was himself a victim of a May 2013 Boko Haram attack.

Boko Haram has perpetrated “massive genocides” of Christian Nigerians in Muslim-majority northern Nigeria in order to establish a Muslim rule, with Taliban-style stadium beheadings in the “old-fashioned way,” Ogebe noted.  The terror group marked Christian dwellings for subsequent nocturnal attacks and had an “MO” of close range “shoot to kill” headshots.  While sporadic killings of Christians are “normal in northern Nigeria,” such as when Muslims blame Christians for an eclipse, Boko Haram presents “persecution on steroids.”  Boko Haram attacks, for example, have “virtually de-Christianized” Nigeria’s Yobe state, Ogebe wrote online, leaving hardly 80 pastors where once over 1,000 churches existed, a percentage loss greater “than the decimation of Christians in Iraq.”

Twice denied an American visa for insufficient family ties (“You can’t make this stuff up,” Ogebe observed), Deborah Peters had a low profile once in the United States.  Ogebe and his colleagues “tactically decided not to put her in a public space” because “we could not sacrifice the mental health of this young child” suffering from trauma.  International outcry over Boko Haram’s April 14 kidnapping of hundreds of mostly Christian girls, however, some of whom Peters had “literally…played with” moved her to “put a face to this travesty,” in Ogebe’s words.

The April 14 attack marked Boko Haram’s transition away from “gentlemen terrorists,” Ogebe noted.  Boko Haram in the past had often spared women, children (in an exception, Boko Haram feared that Peters brother would grow up to be a pastor like his father), and the elderly — in what Ogebe had described online as a “religious gendercide.”  Boko Haram had now moved to “gender-based targeting of women,” though, after the men had left various regions to avoid death.  Girl captives who had escaped Boko Haram horrifyingly related how their captors had forced them upon pain of death to convert to Islam and marry Boko Haram supporters.

Read more at Religious Freedom Coalitionn with video

 

Confusion on Boko Haram and Terrorism

George Will3By Andrew C. McCarthy, May 17, 2014:

For admirers of George Will and Charles Krauthammer, it’s a real treat to find them together many nights on Bret Baier’s panel on Special Report. But I must confess to nearly falling out of my chair upon watching the replay of a segment last night in which Mr. Will opined that Boko Haram seemed to him more like “a military insurgency” than a terrorist organization. Dr. K vigorously refuted this assertion and was right to do so.

At issue was the State Department’s failure, during Hillary Clinton’s tenure as secretary, to designate Boko Haram as a terrorist organization. I sympathize with Will’s (very) general premise that “terrorist” is an overused term. But the premise was inapposite in this case.

Terrorism is the use and threatened use of mass violence in violation of the laws of war in order to coerce a government or society into policy changes or the acceptance of some ideological agenda. It does indeed trivialize the term to apply it to people who do not commit terrorism, whether they are serious criminals (e.g., mafia hit-men or serial murderers) or, as is fashionable on the Left, to people who merely represent things with which one disagrees (e.g., energy-producers, “the one percent,” or the Tea Party). It is not wrong, however, to refer to terrorists as terrorists—it’s entirely accurate.

Will said he sees terrorism as “random” violence, while Boko Haram seemed to him more like a military insurgency against the Nigerian government. Since Boko Haram has what Will sees as “military objectives,” that somehow suggests to him that its violent attacks are more like lawful combat operations than terrorism. It is tough to unwind all he gets wrong here (though Krauthammer did a very good job of it).

A terrorist organization is distinguished from a militia by its failure to comply with the laws and customs of war—particularly, its intentional targeting of civilians and civilian infrastructure. Al Qaeda has military objectives, too; so does every terrorist organization. The fact that a terrorist organization has “military objectives” is beside the point if it pursues those objectives through mass-murder attacks in conjunction other operations distinguished by their extreme cruelty—like brutally murdering scores of school boys and turning young girls into sex slaves, as Boko Haram does.

I assume that by “random” attacks, Will means that terrorists terrorize by creating an atmosphere of intimidation in which anyone could be attacked at any time. Military insurgencies, by contrast, conduct more regular, predictable attacks, concentrating on targets that have military value (even if hitting them causes collateral damage to civilians). If that’s how he sees it, one has to assume that he simply does not know much about Boko Haram. Its attacks are as random as any other terrorist organization’s. There are more of them, but that is because Boko Haram is a particularly vicious group, not because it is fighting a traditional battlefield campaign. And while it attacks government targets (just like al Qaeda has attacked the Pentagon, U.S. embassies, and U.S. military installations), Boko Haram routinely targets civilian centers, school children, churches, and other Western targets that could only be considered “military objectives” by a violent jihadist who sees non-Muslims as “at war with Islam.”

Moreover, as Bret Baier pointed out, Tom Joscelyn has outlined long-standing ties between Boko Haram and al Qaeda. (Tom’s latest on that, in the Weekly Standard, is here.) Will appears to be under the misimpression (one the State Department promotes) that Boko Haram is not part of the global jihad but is simply waging a local war for political control of Nigeria. But this canard elevates what progressives want to believe about Boko Haram (and radical Islam generally) over the reality of how these groups define themselves.

Boko Haram’s official name is Jama’atu Ahlis Sunna Lidda’awati wal-Jihad, meaning “People (or The Group) Committed to the Propagation of the Prophet’s Teaching and Jihad.” The short handle Boko Haram reflects a part of this overarching Islamic supremacist mission: “Western education is forbidden.” (Note the wishful thinking of progressives repeatedly peddled over the past few days: Boko Haram, we’re told, is not an Islamist group; they are just a backward-thinking political group opposed to education. In fact, what they oppose is Western education; they are all for Islamic education because they are an avowedly Islamist group.)

Boko Haram’s explicit goal is the imposition of sharia law, first in Nigeria (because that’s where they are) but ultimately worldwide. Even then-Secretary Clinton, despite failing to designate Boko Haram as a terrorist organization, acknowledged in congressional testimony that Boko Haram shared al Qaeda’s “jihadist” ideology (see the clip Bret played last night—jihadist is the word Clinton used … no doubt because the Obama administration was being criticized at the time for suppressing it). This jihadist ideology does not recognize national borders, so it is foolish to portray it as content to wage local wars for political control of this country or that. It sees the world as Dar al-Harb (the realm of war) versus Dar al-Islam, in which the latter must conquer the former. In fact, as I noted here at Ordered Liberty a few days ago—citing Tom Joscelyn’s Long War Journalpartner, Bill Roggio—Boko Haram’s leader, Abubaker Shekau, explicitly threatened the United States (in sympathy with al Qaeda) in 2010: “Do not think jihad is over. Rather, jihad has just begun. America, die with your fury.” Like al Qaeda, Boko Haram sees itself as at war with the West and non-Muslims generally, not just with the Nigerian government.

Read more at PJ Media

Boko Haram Reportedly Ready to Exchange 100 Girls

Clarion Project, Published on May 19, 2014

Ryan Mauro, national security analyst for the Clarion Project, speaks about the latest news concerning the close to 300 Nigerian girls kidnapped by Islamist terrorists Boko Haram. A news report says the terrorists are ready to exchange 100 girls for 100 of their low-level fighters and the wives and daughters of Boko Haram fighters being held by the Nigerian government. Although the exact location of the girls has not been found, satellite images show temporary camps of Boko Haram in the Sambisa forest that may be where the girls are being held. Unfortunately, Nigerian forces lack the training and equipment to rescue the girls from this massive area.

 

Nigeria & Islamic Extremism: Briefing by Fmr Deputy Dir. of the Mossad:

 

Clarion Project, Published on May 14, 2014

Former Deputy Director of the Mossad Ilan Mizrachi gave this exclusive briefing to the Clarion Project on Boko Haram and Islamic extremism in a global context. Originally delivered to members of the diplomatic community and members of the press, Mizrachi spoke about the extremist Islamist ideology that drives Boko Haram and the other terrorist groups it is connected to. His thirty plus years of experience enabled him to accurately and insightfully clarify the difficulties facing the Nigerian government in tackling Boko Haram and shed light on the tactical decision Boko Haram made in targeting schoolgirls.

Bostom With Steve Malzberg Discussing Apostasy & Boko Haram Jihadism

 

MPAC’s Dissimulation About Sharia-Mandated Punishment For ‘Apostasy’

PJ Media, By Andrew Bostom:

As I have discussed elsewhere, the circumstances of Sudanese Christian Meriam Ibrahim’s arrest and “conviction” for “apostasy” are eerily reminiscent of those almost 200 years earlier surrounding Moroccan Jewess Sol Hachuel’s brutally unjust plight, and ultimate martyrdom. These shared dynamics, which negate basic freedom of conscience, provide stark evidence of the Sharia’s depressing persistence as a force of religious oppression—regnant, unreformed, and unrepentant—into our era. For example, dismissing the international outcry over Meriam Ibrahim’s Sharia-compliant, if Western human rights repugnant, “conviction,” Sudan’s Minister of Information, Ahmed Bilal Osman, replied with candor and defiance:

It’s not only Sudan. In Saudi Arabia, in all the Muslim countries, it is not allowed at all for a Muslim to change his religion.

Ahmet Akgündüz, Full Professor of Islamic Law at Dumlupinar University, Turkey, has written extensively about the Sharia, including his most recent work on the subject, a 733 pp. tome, Islamic Public Law (2011). Akgündüz’s frank, authoritative discussion of the Sharia-mandated punishment for apostasy in Islamic Public Law, validates Sudan Minister of Information Bilal Osman’s candid observation, the actual treatment of Meriam Ibrahim’s case, and over 13 centuries of similar applications of the Sharia, vis-à-vis Muslim apostates, since the advent of Islam.

All fiqh [Sharia-based jurisprudence] clearly testify that ambiguity about the matter of the apostate’s execution never existed among Muslims. The expositions of the Prophet, the Rightly Guided Caliphs, the great Companions of the Prophet, their Followers, the leaders among the mujtahids [most learned Islamic theologians] and, following them, the experts on Sharia in every century are available on record. All these together will assure one that, from the time of the Prophet to the present day, one injunction only has been continuously and uninterruptedly operative and that there is no room whatsoever to suggest that the punishment of the apostate is perhaps not execution.

Some [Islamic] law schools allow imprisonment instead of death for apostate women. The schools vary on the question if an apostate may be allowed or encouraged to repent as well as on the status of the apostate’s property after death or banishment. But they agree that the marriage of an apostate is void. Under Islamic law, an apostate may be given up to three days while in incarceration to repent and accept Islam again. If he does not the apostate is killed without reservations. There are differences among the four schools in the various details on how to deal with the various aspects of imposing the punishments with respect to the material property and holdings of the apostate and regarding the status and rights of the family of the apostate. A distinction is also made between a murtad fitri, an apostate who was born of Muslim parents, and a murtad milli, an apostate who had initially converted to Islam. Some additional punishments and considerations are mentioned: a divorce is automatic if either spouse apostatizes; an underage apostate is imprisoned until he reaches the age of majority and then he is killed, and the recommended execution is beheading with a sword.

The Ottoman state did not accept abolishing capital punishment for apostatesApostasy is punishable by death today in Saudi Arabia, Somalia, Qatar, Yemen, Iran, Sudan, Afghanistan, and Mauritania…Other punishments prescribed by Islamic law [at present] include the annulment of marriage with a Muslim spouse, the removal of children, and the loss of all property and inheritance rights.

Notwithstanding this irrefragable, ugly living doctrinal and historical legacy, the U.S. cultural jihadist Muslim Public Affairs Council (MPAC), issued a press release claiming,

The way Hudud [or “hadd, “i.e., mandatory Sharia prohibitions and punishments, such as apostasy, punished by death] is being implemented today does not adhere to the goals of sharia in its spirit and intention.

Recalling European Muslim Sharia supremacist Tariq Ramadan’s clumsy ploy when he invoked a “moratorium” on the hudud [hadd] punishment of stoning adulterers to death—not demanding such punishments be abrogated forever—MPAC opined that “Muslim-majority countries” should “implement a moratorium on so-called Hudud cases,” such as Meriam Ibrahim’s sentencing to death for “apostasy.”

MPAC’s disingenuous claim about lack of “adherence” to the Sharia, combined with its failure—ala Tariq Ramadan—to insist that hadd prohibitions and punishments be permanently eliminated—is consistent with a Sharia supremacist agenda. Indeed MPAC founding member Fathi Osman denounced Western societies who dared express concern, “about any movement or state which may commit itself to Islam and Islamic law.” These sentiments of MPAC’s Osman mirror Tariq Ramadan’s ultimate, guiding IslamicWeltanschauung:

anyone who opposes the Sharia, which is based on clear texts, deviates from the religion and is no longer a Muslim.

In Nigeria, Obama’s Pro-Islamist Policies Have Negative Practical Results

obama-tells-nigeria-to-constrain-itself-in-attacks-on-boko-haram-19.5.20131PJ Media, By Andrew C. McCarthy:

Boko Haram is a violent Salafist group that emerged in predominantly Muslim northeast Nigeria in the early 2000s. (Salafism is a Sunni Muslim reform movement that seeks return to the mores of the first generations of Muslims — the Salafiyya or the companions of Mohammed.)

There are reports that it got seed money from Osama bin Laden, and it has long been known to have al Qaeda ties, but how closely it actually works with al Qaeda — as opposed to loud displays of ideological support — is the subject of some debate in the U.S. government. This debate is reflective of general confusion and incoherence in American counterterrorism policy.

The ideological glue that holds Islamist groups together is Islamic supremacism, which is directly derived from a strict, literal interpretation of Muslim scripture, coupled with a belief that the “golden age” of Islam was the time of the first generations — Mohammed and his immediate companions and descendants — to which Muslims must return if they are ever to overcome the corrupting influence of the West. (Boko Haram actually means “Western education is ‘haram’ or forbidden.”)

Nevertheless, our government adamantly refuses to acknowledge the Islamic doctrinal underpinnings of Islamic supremacism.  Consequently, the disconnect: Boko Haram is quite clear that its goal is to impose sharia law and join al Qaeda’s global jihad. Its targets include churches and Western symbols, and its current leader, Abubakar Shekau, is quoted threatening the United States in 2010: “Do not think jihad is over. Rather jihad has just begun. America, die with your fury.” Yet, the Obama administration long refused to designate it as a terrorist organization — at the insistence of the State Department under Hillary Clinton, over the objections of other government agencies. (The State Department finally listed Boko Haram as a terrorist organization after John Kerry took over for Mrs. Clinton.)

Instead, ignoring what Boko Haram pronounces its goals to be, the Obama administration portrayed it as a diffuse organization with no clear agenda that was ascendant due to the policies of the Nigerian government (which is under Christian leadership). [emphasis added] As the Boko Haram threat got progressively worse, the State Department and the White House theorized that it could be defused by better government engagement with the Muslim population in Northern Nigeria, and that designating Boko Haram as a terrorist organization—which would have triggered our law’s array of counterterrorism tools and squeezed the organization financially—would raise its prestige while encouraging more government repression against Muslims.

Note the absurdity: our government denies the Islamic doctrinal roots of jihadist terror, yet constantly fears that America’s condemnation of a group as “terrorist” will increase its appeal to factions of the Muslim population.

The wayward policy poses challenges in the current crisis over Boko Haram’s abduction of hundreds of girls and young women. The administration’s reluctance to crack down on Boko Haram owes to its sympathies for the Islamist case against the Nigerian government—not, it should be stressed, for Boko Haram’s terrorist methods and extremism, but for the claim that the Nigerian government’s vigorous, forcible response to terrorism is what provokes terrorism.

This obviously does not promote an effective working relationship between the American and Nigerian governments. The administration is offering various forms of assistance, including dispatching the FBI—much as the FBI mobilized in Kenya and Tanzania after the U.S. embassies were bombed by al Qaeda in 1998. But American law-enforcement agencies have no jurisdiction to act on foreign soil without the indulgence of the host government.

If the Nigerian government harbors suspicions that the Obama administration is sympathetic to the government’s Islamist opposition, it will be very difficult for American government agencies to be effective in responding to the crisis.

Boko Haram and the Dynamics of Denial

leadby :

It is a common refrain of pious Muslims in the face of atrocities done by other Muslims in the name of Islam that Islam must not be shamed. Whenever an Islamic atrocity potentially dishonors Islam, non-Muslims are asked to agree that ‘This is not Islamic’ so that the honor of Islam can be kept pristine. The real issue, however, is not what would be good or bad for Islam’s reputation; Islam is not the victim here. The pressing issue is not to get people to think well of Islam, but how, for instance, in the case of Boko Haram’s kidnapping of the Nigerian schoolgirls, the girls can be rescued and, above all, how Boko Haram’s murderous rampage can be halted.

Qasim Rashid, an American Muslim, recently published on FoxNews.com a heart-felt expression of deep distress at the kidnapping of Nigerian girls by Boko Haram (‘What would Muhammad say to Boko Haram’).  He declared that Muhammad himself would not recognize this group as acting in line with his teachings:

“Boko Haram’s claim that Islam motivates their kidnappings is no different than Adolf Hitler’s claim that Christianity motivated his genocide. This terrorist organization acts in direct violation of every Islamic teaching regarding women.”

Qasim Rashid is not the only Muslim who has been speaking out in support of the kidnapped girls, while denying that their plight has anything to do with Islam (see here).

Qasim Rashid is a member of the Ahmaddiyah community, which is regarded as unorthodox by most Muslims. Indeed Ahmaddiyahs are often severely persecuted for their beliefs in Islamic nations.  Although Qasim Rashid does not speak for mainstream Islam, he is nevertheless to be commended for speaking up against Boko Haram’s repugnant acts.

But does the claim that Boko Haram is not Islamic hold up to scrutiny?

What counts as a valid manifestation of Islam? Ahmaddiyah beliefs can be considered Islamic, for those who hold them do so on the basis of a reasoned interpretation of Islamic canonical sources, even if the majority of Muslims reject them as Muslims. By the same token, the beliefs of Boko Haram must also be considered a form of Islam, for they too are held on the basis of a reasoned interpretation of Islamic canonical sources.

It needs to be acknowledged that Boko Haram has not arisen in a vacuum.  As Andrew Bostom has pointed out, violent opposition to non-Islamic culture has been a feature of Nigerian Islam for centuries. Today this hatred is being directed against Western education and secular government, but in the past it was indigenous Africa cultures which were targeted for brutal treatment, including enslavement and slaughter.  The modern revival of absolutist Sharia-compliant Islam in the north of Nigeria is a process which has deep roots in history.  It has also been in progress for decades.  Khalid Yasin, an African American convert to Islam and globe-trotting preacher, waxed lyrical about the advance of Sharia law in Nigeria on Australian national radio in 2003:

“If we look at the evolution of the Sharia experiment in Nigeria for instance. It’s just a wonderful, phenomenal experience. It has brought about some sweeping changes, balances, within the society, regulations in terms of moral practices and so many things. …What did the Sharia provide? Always dignity, protection, and the religious rights?”

But let us consider the evidence Qasim Rashid gives for his view that Muhammad would disown Boko Haram.  His arguments can be summarized as follows:

  • ‘Boko Haram violates the Koran 24:34 [i.e. Sura 24:33] which commands, “and force not your women to unchaste life,” i.e. [this is] a condemnation of Boko Haram’s intention to sell these girls into prostitution.’
  • ‘They violate Koran 4:20 [i.e. Sura 4:19] which declares, “it is not lawful for you to inherit women against their will; nor should you detain them,” i.e. a specific repudiation of Boko Haram’s kidnapping and detention.’
  • ‘Prophet Muhammad’s dying words embodied these commandments. He implored, “Do treat your women well and be kind to them, for they are your partners and committed helpers.”’
  • The seeking of knowledge is an obligation on all Muslims, including ‘secular  knowledge’.
  • ‘Islam … commands female education.’

Although Qasim Rashid’s views are sincerely held, his reasoning is weak. Let us consider his points in order.

Compel not your slave-girls — Sura 24:33

Contra Qasim Rashid, Sura 24:33 does not say ‘force not your women’ but:

“… compel not your slave-girls to prostitution when they desire to keep chaste, in order to seek the frail goods of this world’s life. And whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful.” (The Quran translation used here is cited from a translation by Ahmaddiya scholar Muhammad Maulana Ali).

The word translated ‘slave-girl’ here can also mean a young woman, but in this passage it clearly refers to female slaves. A standard interpretation of this verse by Sunni commentators – such as Ibn Kathir – is that if someone owns a slave girl, he should not prostitute her, but if he does, Allah will forgive her.

Strictly speaking, this verse does not appear to apply to the situation of the Nigerian girls taken by Boko Haram.  The outrage is that they were taken captive and enslaved in the first place, becoming what the Koran refers to as ‘those whom your right hand possesses’.  That they may have been raped by their captors seems highly likely, but this is not the same thing as being prostituted to produce income for their owners. Islam permits men to have sexual intercourse with their slave women, and also to sell them into the service of another, but it frowns on hiring them out for prostitution.

In Sura 33:50 of the Koran it is stated that it was permissible for Muhammad to have sex with his female slaves:

“O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowries, and those whom thy right hand possesses, out of those whom Allah has given thee as prisoners of war”,

and in verse 23:6 this prerogative is extended to Muslim believers:

“Successful indeed are the believers … who restrain their sexual passions except in the presence of their mates [their wives], of those whom their right hands possess.”

The actions and teaching of Muhammad also support the practice of sexual slavery for women taken captive in jihad.  Chapter 547 of the Sahih Muslim, a revered collection of sayings of Muhammad considered reliable by most Muslims, is entitled ‘It is permissible to have sexual intercourse with a captive woman…’. Abdul Hamid Siddiqi, the translator and editor of the Sahih Muslim, added the following footnote to this chapter:

“As for the expression malakat aymanukum (those whom your right hands possess) [it] denotes slave-girls, i.e. women who were captured in the Holy War … sexual intercourse with these women is lawful with certain conditions.”

Boko Haram is reported to be intending to sell the girls at a slave market.  This is no doubt based upon the precedent of Muhammad’s own practice. There are many examples from Muhammad’s actions and those of his companions which could be cited.  For example, after putting the men of the Jewish Quraiza tribe in Medina to the sword, Muhammad’s biographer Ibn Isaq reports that he sold some of the Jewish women and used the money to buy horses and weapon:

“Then the apostle divided the property, wives, and children of B. Qurayza among the Muslims, and he made known on that day the shares of horse and men, and took out the fifth. … Then the apostle sent Sa‘d b. Zayd al-Ansari brother of b. ‘Abdu’l-Ashhal with some of the captive women of B. Qurayza to Najd and he sold them for horses and weapons. (Sirat Rasul Allah, by Ibn Ishaq)

The rest of the Jewish slaves were divided among the Muslims.  Muhammad himself took one of the leading Jewish women, Rayhana, for his concubine, but she refused to marry him:

The apostle had chosen one of their women for himself, Rayhana d. ‘Amr b. Khunafa, one of the women of B. ‘Amr b. Qurayza, and she remained with him until she died, in his power. The apostle had proposed to marry her and put the veil on her, but she said: ‘Nay, leave me in your power, for that will be easier for me and for you.’” (Sirat Rasul Allah, by Ibn Ishaq).

Rayhana, who became Muhammad’s concubine by capture in warfare, is revered to this day as one of the ‘wives’ of the prophet of Islam.

In addition to the support for this practice found in the Islamic canon, historical sources give ample evidence that enslavement of women as captives of war and resulting sexual servitude has been a persistent feature of Islamic warfare conducted by pious Muslims.  Consider for example the report of Imad ad-Din al-Isfahani, Saladin’s chronicler, of the fate of 8,000 Christian women in Jerusalem who were unable to pay a ransom for their release after the conquest of that city by Saladin:

“Women and children together came to 8,000 and were quickly divided up among us, brining a smile to Muslim faces at their lamentations. How many well-guarded women were profaned, how many queens were ruled and nubile girls married, and noble women given away, and miserly women forced to yield themselves, and women who had been kept hidden stripped of their modesty, and serious women made ridiculous, and women kept in private now set in public, and free women occupied, and precious ones used for hard work, and pretty things put to the test, and virgins dishonoured and proud women deflowered, and lovely women’s red lips kissed, and dark women prostrated, and untamed ones tamed, and happy ones made to weep!” (Arab Historians of the Crusades, ed. by Francesco Gabrieli, pp. 96-97).

It is has been widely accepted by Islamic jurists down the ages that Islam permits Muslim men to have sex with women who have come into their possession through being taken captive in war, either because they personally captured them, or because they acquired them by purchase or gift from another.  Indeed this was the legal basis in Islam for the harem system: the women of the harem were mainly sourced from jihad campaigns waged against non-Muslim communities.

It is simply incredible that Qasim Rashid would quote a verse which prohibits Muslim men from hiring out their concubines for sex as evidence that Islam is against the use of sexual violence against captive women.  If we are supposed to deny the label ‘Islamic’ to Boko Haram, are we also to conclude that Saladin and even Muhammad himself cannot be called Muslims?

Read more at Front Page

Nigerian ‘Sex-Slaves’ Disrupt Obama Narrative on Islam

20140514_BokoHaramgirlsmay14L

by :

Islamic law permits the possession of concubines, or sex slaves.  This has been demonstrated countless times, including through Islamic clerics quoting Islamic scriptures, and through ordinary Muslims, past and presentacting on it.

That said, Islamic sanctioned sex-slavery does not perturb the Western world simply because the powers-that-be-specifically academia, media, and government-ignore it, and all other unsavory phenomena associated with Islam, out of existence.

Interesting, therefore, are the responses from the authorities-comical one might even say-when one of these everyday anecdotes actually does surface to the general public.

Enter the recent abduction of nearly 300, mostly Christian, teenage schoolgirls in Nigeria at the hands of Boko Haram, yet another Islamic terrorist organization plaguing mankind.  As expected, the group justified its actions in Islamic terms, with its leader declaring on video, “I abducted your girls. I will sell them on the market, by Allah….There is a market for selling humans. Allah says I should sell.”

Of course, for those in the know, none of this is surprising.   In March 2012, Boko Haram warned that it would do just this, declaring that it was preparing to “strike fear into the Christians of the power of Islam by kidnapping their women.”

Moreover, of all the human rights abuses I catalog in Crucified Again: Exposing Islam’s New War on Christians-and these are depressingly many-Boko Haram’s has resulted in more Christians killed than in the rest of the world combined.

The group has bombed or burned hundreds of Christian churches in the last several years, most when packed for service, including on Christmas Day and Easter Day, leaving countless worshippers dead or dismembered. In its bid to cleanse northern Nigeria of all Christian presence-a repeatedly stated goal-it has threatened to poison the food eaten by Christians and stormed areas where Christians and Muslims were intermingled, singling the Christians out before slitting their throats.

Go to my monthly “Muslim Persecution of Christians” series (currently 31 in all), and see the innumerable atrocities that Boko Haram has been responsible for in the last two-and-a-half years-many of which make the recent Nigerian girls’ abduction pale in comparison.

The real news here is that the so-called mainstream media, which generally downplays or ignores Boko Haram’s terror campaign (see here for example), actually reported on this particular atrocity, prompting both Western and Muslim authorities-who are much more accustomed to, and comfortable with, pretending these sorts of things don’t exist-to respond in awkward, hypocritical and, in a word, foolish, ways. Thus,

Secretary of State John Kerry said the U.S. had been in touch with Nigeria “from day one” of the crisis. But repeated offers of U.S. assistance were ignored until Kerry got on the phone Tuesday with [Nigerian president] Jonathan amid growing international concern and outrage over the fate of the girls in the weeks since their abduction….  “I think now the complications that have arisen have convinced everybody that there needs to be a greater effort,” Kerry said at a State Department news conference. “And it will begin immediately. I mean, literally, immediately.”

Seconds before Boko Haram decapitate a Christian on video

“Convinced everybody”?  Is Kerry referring to himself?  After all, there might not have been any need for “greater effort,” the need to act “immediately. I mean, literally, immediately” had Kerry only let the Nigerian president and government do their job one year ago, when they were waging a particularly strong and successful offensive against Boko Haram in the very same region that the schoolgirls were recently kidnapped.

Back then, in May 2013, soon after Nigerian forces killed 30 Boko Haram members, Reuters reported that “U.S. Secretary of State John Kerry issued a strongly worded statement [to the Nigerian president] saying: “We are … deeply concerned by credible allegations that Nigerian security forces are committing gross human rights violations, which, in turn, only escalate the violence and fuel extremism” from Boko Haram.

Read more: Family Security Matters 

Jesse Jackson Recognizes Boko Haram is motivated by Shariah, Why Can’t Media Matters?

media-mattersBy Kyle Shideler:

Even as some in Hollywood are beginning to pay attention to the threat posed by shariah law, the Soros-funded Media Matters for America (MMA) is choosing to blame the “right wing”, rather than Boko Haram themselves, for the negative impression of Islam created by Boko Haram’s vile threats of enforced sexual slavery and child marriage for hundreds of kidnapped Christian girls.

Not included in MMA’s report are such “right-wing” notables as Jesse Jackson, who wrote,

“The kidnappers of the girls, Boko Haram, pose a growing threat. Violence in the isolated and impoverished northeast is spreading. Boko Haram indicts the government for corruption and violence. It promises to enforce Sharia law across the territories [Emphasis added]. To date this year, according to United Nations figures, Boko Haram has killed more than 1,500 people. It is well funded, well organized and deadly. It will take significant international assistance and coordination to root it out.”

Media Matters cited a number of high profile Muslim rejections of Boko Haram’s kidnapping effort, including by groups which, as already noted in this space, have signed off on Sharia manuals like Reliance of the Traveller, which include Islamic legal approval for sex slavery and capturing women and children as prizes in war. They derided a quality piece by the Daily Caller’s Neil Munro, when he noted that when offered an opportunity to formally declare takfiragainst Boko Haram (that is, declare them apostates because of their “un-Islamic” activities of kidnapping, slavery and murder) Muslim Brotherhood-linked groups like CAIR and others declined.

The reality is that, despite what MMA would like us to believe, such denunciations are pro forma only, as Munro’s aggressive journalism proved. They are not based on an Islamic legal disagreement, but merely a tactical one. Boko Haram’s actions are embarrassing to the Islamic Movement and so must be disapproved of, as one writer on a jihadist forum recognized:

“Know that not everything that is permitted in Islam is proper to do at all times and in any manner without considering its advantages and disadvantages (emphasis added). Know that imprisonment and enslavement resulting from war between Muslims and infidels are part of reciprocity, and that this was the norm among peoples in ancient times. Today, however, as the act of enslavement between the nations of the world has ceased to exist, and the exchange of prisoners has become the custom, we as Muslims should not initiate this toward our enemy, since it has grave repercussions. Preventing harm takes precedence over making gains, according to famous jurisprudential principle. We do not know what advantage for Islam and the Muslims will be gained if you do this…” (Translation from MEMRI:)

This is a rejection of a tactic based on how it creates a perception problem. It is not a denunciation on an Islamic legal basis. Ironically despite this, there was still fierce debate on the topic from among the online-jihadists, many of whom called for enslaving more Christian girls.

By  muzzling discussion on how Boko Haram operates in adherence to it’s stated threat doctrine, shariah, Media Matters is  reinforcing the same tired and incorrect analysis which led to the failure of the State Department under Hillary Clinton to label Boko Haram a Foreign Terrorist Organization despite evidence of Al Qaeda ties.

Kyle Shideler is the Director of the Counterterrorism Education and Analysis Project (CEAP) at the Center for Security Policy. Kyle works to inject serious research and analysis on the subject of Islamic terrorism and Shariah law into the beltway policy discussion, by challenging false assumptions and providing fully documented resources, primary research and influential talking points to policymakers, journalists, and foreign relations professionals. Kyle has previously served as a Director of Research and Communications, Senior Researcher, and Public Information Officer for several organizations in the field of Middle East and terrorism policy since 2006. He is a contributing author to “Saudi Arabia and the Global Islamic Terrorist Network: America and the West’s Fatal Embrace,” and has written for numerous publications as well as briefed legislative aides, intelligence and law enforcement officials, and the general public on the threat posed by Islamist influence and penetration operations.