Slaughter in Nigeria — Where Is the State Department?

unnamed1-450x286by :

An explosion devastated a busy bus station on the outskirts of the Nigerian capital of Abuja on Monday, April 14, 2014. It was the latest in a series of terrorist attacks on Africa’s most populous nation. No group had claimed credit for the attack as of Monday, but Nigerian President Goodluck Jonathan laid the blame at the feet of Boko Haram, the Islamist terrorist group seeking the eradication of Christians and the Islamization of Nigeria.

The blast took place at 6:55 a.m. according to the News Agency of Nigeria (NAN). Reuters reported at least 71 dead and 124 injured, but on Tuesday, Punch raised the numberdead to 89, including three perpetrators, with 257 injured. And this was not the week’s only attack.

Just days earlier, Boko Haram jihadists killed some 200 in Borno, a northeastern Nigerian state that has seen far more than its share of jihad terrorism. Punch reported that on April 9-10 attacks took place on communities in several towns, as well as on a teachers’ training college and a group of students traveling to their matriculation exams. Boko Haram seemed determined to show that “western education is forbidden.”

Rarer was Monday’s attack on Abuja’s Nyanya Mass Transit Park – demonstrating the terrorists’ brazenness, operating in the country’s capital, as well as the northern and middle state belts to which they have already laid claim. The blast destroyed 16 high-capacity buses and damaged another 24, as well as affecting smaller vehicles, a police spokesman told Reuters. Many of the buses were loaded with commuters, so the attack left a hellish scene of charred bodies, body parts, and twisted metal. In Tuesday’s report, Punch told of an eyewitness who said that the attack was carried out by four insurgents in a Volkswagen Golf.

According to NAN, many of the commuters in this transit point for the satellite communities of the Federal Capital Territory surrounding Abuja were on their way to work and their businesses. But Nigerian attorney and human rights activist Emmanuel Ogebe pointed out that this attack took place on the first day of Holy Week in a country in which Easter is a major holiday.

“Abuja is emptying out as people travel to their home states for the long holiday,” said Ogebe. He believes the bus station was targeted deliberately on the week of Easter. This would be no surprise, as a majority of Islamist attacks in Nigeria target Christians, Christian holidays (holy days), and have occurred at churches and Christian schools and universities.

When President Jonathan visited the scene of the carnage, Reuters said he denounced “the activities of those who are trying to move our country backwards,” mentioning Boko Haram by name. The Nigerian government has not been successful in stopping Boko Haram, nor in assisting those who have been victimized the jihadists. But even their efforts in that direction have been constantly criticized for heavy-handedness and/or unfairness by the US State Department. The State Department favors a more nuanced approach to northern Nigerian Islamists.

For years, in the face of aggressive advocacy by the Working Group on Nigeria, a coalition of Christian and human rights groups based in Washington, DC, along with some members of Congress, and even the Treasury and Justice Departments, the State Department resisted naming Boko Haram as terrorists, seeing them as victims of poverty and disenfranchisement. Then, a scant two hours before the start of a November 13, 2013 House Joint-Subcommittee hearing on “The Rising Global Threat of Boko Haram & US Policy Intransigence,” their policy suddenly became less intransigent and they announced the designation of Boko Haram and Ansaru (a Boko Haram splinter faction) as Foreign Terrorist Organizations (FTO).

But even on the very day on which they called Boko Haram terrorists for the first time, the State Department displayed mixed feelings and moral equivalence regarding the jihadists. Testifying at the House hearing, Assistant Secretary of State for African Affairs Ambassador Linda Thomas-Greenfield said that “Boko Haram’s activities call our attention not just to violence, but also to poverty and inequality in Nigeria.” It’s true that there is poverty and inequality in Nigeria. But none of it touches Boko Haram. They carried out their latest slaughter in two armored personnel cars and seven double cabin pickups, according to Punch.

In addition, the State Department is always loath to attribute religious motivation to Boko Haram (or any other Islamists). In her testimony, Thomas-Greenfield rolled out the typical State Department talking point that Boko Haram “had killed numerous Christians and an even greater number of Muslims.”

Read more at Front Page

Faith J. H. McDonnell directs the Institute on Religion and Democracy’s Religious Liberty Program and Church Alliance for a New Sudan and is the author of Girl Soldier: A Story of Hope for Northern Uganda’s Children (Chosen Books, 2007).

The Ultimate Source of Islamic Hate for Infidels

stop christian genocideBy Raymond  Ibrahim:

Who is ultimately responsible for the ongoing attacks on Christians and their churches throughout the Islamic world?

Focusing on one of the most obvious nations where Christians are regularly targeted—Egypt’s Coptic Christians—one finds that the “mob” is the most visible and obvious culprit.  One Copt accused of some transgression against Muslim sensibilities—from having relations with a Muslim woman, to ruining a Muslim man’s shirt—is often enough to prompt Muslim mobs to destroy entire Christian villages and their churches.

Recently, for example, after her cross identified Mary Sameh George as a Christian, a pro-Muslim Brotherhood mob attacked, beat, and slaughtered her.

However, a recent Arabic op-ed titled “Find the True Killer of Mary” looks beyond the mob to identify the true persecutor of Christians in Egypt. According to it:

Those who killed the young and vulnerable Mary Sameh George, for hanging a cross in her car, are not criminals, but rather wretches who follow those who legalized for them murder, lynching, dismemberment, and the stripping bare of young Christian girls—without every saying “kill.”  [Islamic cleric] Yassir Burhami and his colleagues who announce their hate for Christians throughout satellite channels and in mosques—claiming that hatred of Christians is synonymous with love for God—they are the true killers who need to be tried and prosecuted…  The slayers of Mary Sameh are simply a wretched mob, with the body of a bull but the brain of a worm.  It’s not the puppets on the string who need punishing, but rather the mastermind who moves the puppets with his bloody fingers behind closed curtains that needs punishing.

One fact certainly validates this Arabic op-ed’s assertions: the overwhelming majority of attacks on Christians in Egypt and other Muslim nations—including the slaughter of Mary Sameh George—occur on Friday, the one day of the week that Muslims congregate in mosques for communal prayers and to hear sermons.

The significance of this fact can easily be understood by analogy: what if Christians were especially and consistently violent to non-Christian minorities on Sunday—right after they got out of church?  What would that say about what goes on in Christian churches?

What does it say about what goes on in Muslim mosques?

The Arabic op-ed also does well to name Sheikh Yassir al-Burhami as one of those who “announce their hate for Christians throughout the satellite channels and in mosques, claiming that hatred of Christians is synonymous with love for God.”

For example, Dr. Burhami—the face of Egypt’s Salafi movement—once issued a fatwa, or Islamic edict, forbidding Muslim taxi- and bus-drivers from transporting Coptic Christian priests to their churches, which he depicted as “more forbidden than taking someone to a liquor bar.”

As for hating non-Muslim “infidels,” many Islamic clerics, especially Salafis, believe that the doctrine of “Loyalty and Enmity” (or wala’ wa bara’) commands Muslims never to befriend or be loyal to non-Muslims.

Burhami himself appears on video asserting that if a Muslim man marries a Christian or Jewish woman (known in Islamic parlance as “People of the Book”)—even he must still hate his wife, because she is an infidel.

Burhami

When asked at a conference how Islam can allow a Muslim man to marry a non-Muslim woman and yet expect him to hate her, Burhami expounded as follows:

Burhami even said that the Muslim husband cannot initiate greetings to his non-Muslim wife when he comes home—according to the teachings of Islam’s prophet as recorded in the hadith.Where’s the objection? Do all men love their wives?  How many married couples live together despite disagreements and problems? Huh? That being the case, he [Muslim husband] may love the way she [non-Muslim wife] looks, or love the way she raises the children, or love that she has money. This is why he’s discouraged from marrying among the People of the Book—because she has no [real] religion. He is ordered to make her hate her religion while continuing marriage/sexual relations with her. This is a very standard matter….  Of course he should tell her that he hates her religion. He must show her that he hates her because of her religion, and because she is an infidel. But if possible, treat her well—perhaps that will cause her to convert to Islam. He should invite her to Islam and call her to Allah….  In fact, let me tell you: whoever rapes a woman, does he necessarily love her? Or is he just sleeping with her? He’s sleeping with her for her body’s sake only, and he does not love her in reality, because if he loved her, he wouldn’t have hurt her. Therefore it is possible to have sexual relations [between a Muslim man and a Christian or Jewish woman] without love. This is possible, but as we said, he is commanded to hate her (emphasis added).

Like all other Islamic clerics, Burhami justified “infidel-wife-hating” by quoting some of the Koran verses that form the cornerstone of the doctrine of Loyalty and Enmity:

Otherwise what do you do with the undisputed texts [of the Koran], such as “Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist [or reject submission to] Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred… “O ye who believe! take not the Jews and the Christians for your friends and protectors…”  [Koran 58:22 and 5:51, Yusuf Ali translation].  What do you do with such a verse? What do you do will all these verses?

Indeed, what does a Muslim do with all these Koran verses and sayings attributed to Islam’s prophet Muhammad?

Such is the dilemma.

From here it becomes clear that the aforementioned Arabic op-ed discussing the slaughter of Mary Sameh George is only partially correct.  It is true that behind the mindless mob stand Islamic clerics like Burhami, inciting hatred for Christians and other infidels.  But that is not the complete picture; for behind all these clerics stand Islam’s scriptures—the Koran and hadith—commanding enmity for the infidel.

In short, it’s not just a few “radical clerics”—a few “rotten apples”—that incite mobs to attack Christians, but rather the core texts of Islam itself.

Voices for the Voiceless

voicelessGates of Vienna, March 31, 2014, by Baron Bodissey:

Everyone who labors in the “Islamophobia” business has to contend with the same issue: a lack of effectiveness in the wider world. As has often been pointed out, this website and others like it constitute for the most part an echo chamber. We are addressing an audience that is already familiar with the issues surrounding Islamization and largely agrees with what we say.

There are intramural battles, to be sure — some of them quite fierce. Does the “moderate” Muslim exist? Can the advance of Islam be stopped without first addressing the issue of globalist socialism? Does the welfare state have to collapse before the cultural enrichment of the West can be turned back? The intensity of the arguments over these questions masks the fact that most of the people engaged in the debate already agree with most of what the Counterjihad stands for.

How do we force the same issues into the attention span of the average uninformed low-information voter? This is the essential problem.

My approach is to pursue multiple tracks, mostly Europe-related, since that’s where the center of gravity for this blog may be found. The Brussels Process is one such track. The involvement of the International Civil Liberties Alliance in fighting creeping shariah through theOrganization for Security and Cooperation in Europe is another.

Dr. Bill Warner of the Center for the Study of Political Islam has developed his own ingenious approach to the same problem. He employs the methods of the Left — simplified emotion-based arguments targeting the ill-informed — to shame previously uninvolved people into paying attention to the worldwide persecution of religious minorities by Islam. He uses the same “lefty-speak” as his opponents to occupy the moral high ground in the discussion.

In the following video Dr. Warner provides some specific advice and examples of his approach:

 

A couple of days ago we mentioned the Religious Communicators Council (RCC) meeting in Nashville later this week. Bill Warner and other activists from Voices for the Voiceless are planning a silent demonstration at the event:

RCC is Training Writers to Deny the Persecution of Christians

We will hold a silent demonstration on Saturday, April 5, 2014 at 11:15 am to protest the Religious Communicators Council (RCC) meeting in Nashville. It will besilent to demonstrate their lack of reporting persecution of Christians. We will invite the media and issue a press release.

The protest will be held rain or shine. Further details about how to park, signs, etc. are posted at voices4voiceless.org

Why We Are Demonstrating

On April 3-5 the RCC will hold a national convention at The Inn at Opryland, 2401 Music Valley Drive, Nashville, TN 37214

There is not ONE RCC speaker who will deal with the persecution of Christians. They support the oppressors, and deny the victims.

Why This is so Important

 

Those who attend the RCC convention are the major voices in the suppression of the news about the murder of religious minorities. They have no opposition and dominate the media. The RCC shapes the agenda and message that religious communicators use to deny the suffering of the victims, their brothers and sisters.

We need a show of force. The Muslim Brotherhood has stated that they’ve made their greatest gains in the apologist pulpits. Now is the time to resist their dominance.

You Are Not Powerless — What You Can Do

All we ask is that YOU SHOW UP and stand together in silent protest. If you can take part, send us an email to: info@voices4voiceless.org

Spread the word on social media, email, friends. Be sure to contact us at info@voices4voiceless.org and let us know you will attend. We need help with signs and other details.

Additional Info

The general philosophy of this protest can be found here.

Here is the website about this protest.

****************

Bill Warner will be a guest on the Lisa Benson Radio Show on Sunday with Cathy Hinners, a retired police officer in Tennessee (DailyRollCall.com)

Muslim Brotherhood Slaughter Christian Woman

by :

On Friday, March 28, in Ain Shams, a suburb of Cairo, Muslim Brotherhood supporters attacked the Virgin Mary and Archangel Michael Coptic Orthodox Church, including by opening fire on it and setting parked cars aflame.  Four people died.

One of the slain, a young Coptic woman, was savagely mauled and molested before being murdered—simply because her cross identified her as a Christian to the Brotherhood rioters.

According to an eyewitness who discussed the entire event on the Egyptian program, 90 Minutes, Mary Sameh George was parking by the church to deliver medicine to a sickly, elderly woman:

Once they saw that she was a Christian [because of the cross hanging on her rear view mirror], they jumped on top of the car, to the point that the vehicle was no longer visible. The roof of the car collapsed in.  When they realized that she was starting to die, they pulled her out of the car and started pounding on her and pulling her hair—to the point that portions of her hair and scalp came off.  They kept beating her, kicking her, stabbing her with any object or weapon they could find….  Throughout [her ordeal] she tried to protect her face, giving her back to the attackers, till one of them came and stabbed her right in the back, near the heart, finishing her off.  Then another came and grabbed her by the hair, shaking her head, and with the other hand slit her throat.  Another pulled her pants off, to the point that she was totally naked.

The eyewitness, as well as many others who have since appeared on videos, complained about Egyptian State Security and how it did not intervene—just like under Morsi, when St. Mark Cathedral was besieged, even as security stood by—how it knows exactly who the murderers are, and how one of Mary’s murderers, whom “everyone reported to Security,” was simply relaxing in his home, not even hiding.

Added the eyewitness: “Let me tell you, here in Ain Shams, we [Christians] know that every Friday is a day of death; that the day after Friday, Saturday, we’ll be carried to the morgue!”

In fact, the overwhelming majority of attacks on Egypt’s Christians occur on Friday—the day when pious Muslims meet in mosque for prayers and to hear sermons.

The significance of this fact can only be understood by analogy: what if Christians were especially violent to non-Christian minorities on Sunday—right after they got out of church?  What would that say about what goes on in Christian churches?

What does it say about what goes on in Muslim mosques?

A video of Mary’s family members has one woman screaming out the following words—which may be of interest to some Americans:

A message to [U.S. President Barack] Obama, who is calling for the Brotherhood to return to power again.   I want to tell him, have mercy, enough is enough!  His brother is in the al-Qaeda organization!  Why do you want to destroy Egypt?….Egypt will remain whether you, the Brotherhood, or anyone else likes it or not!

She was referring to something that is as well known in Egypt as it is little known in the United States:  that the Obama administration is a sponsor of the Muslim Brotherhood, which itself is connected to al-Qaeda.

The rest of the video portrays some of Mary’s other family members—many in tears and near hysteria—prompting one to wonder: where is the U.S media?  I have not seen a word on this latest Islamic attack on a church and Christians on BBC, CNN, or any of the so-called “mainstream media”?  Why is that?  They had no problem constantly showing us (over and over again) a video clip of a hysterical female relative of a member of Malaysian flight MH370.

Mary’s family members mourn during church funeral

The mainstream media is silent because Muslim persecution of Christians in general—Obama-sponsored Muslim Brotherhood in particular—throws a huge wrench in that narrative.

After all, how many Americans ever heard of the largest massacre of Syrian Christians by U.S.-supported Islamic rebels?

Read more

Western Ignorance of the ‘Conditions of Omar’

Church in RaqqaBy Raymond Ibrahim:

A jihadi group occupying the Syrian town of Raqqa recently gave Christian minorities living there three choices: 1) convert to Islam, 2) remain Christian but pay tribute and accept third-class subject status, or 3) die by the sword.

According to the BBC, the Islamic State of Iraq and Syria issued a directive

citing the Islamic concept of “dhimma”, [which] requires Christians in the city to pay tax of around half an ounce (14g) of pure gold in exchange for their safety. It says Christians must not make renovations to churches, display crosses or other religious symbols outside churches, ring church bells or pray in public.  Christians must not carry arms, and must follow other rules imposed by ISIS (also known as ISIL) on their daily lives.  The statement said the group had met Christian representatives and offered them three choices—they could convert to Islam, accept ISIS’ conditions, or reject their control and risk being killed.  “If they reject, they are subject to being legitimate targets, and nothing will remain between them and ISIS other than the sword,” the statement said.

Because several Western media outlets uncharacteristically reported on this latest atrocity against Syrian Christians, many Westerners are shocked—amazed to hear of such draconian conditions.

In reality, however, these three choices are fully grounded in Islamic teachings, as shall be demonstrated below.

So why is the West, here in the “information age,” utterly if not abhorrently ignorant of the teachings of Islam?   Because those responsible for making such knowledge available—specifically academia, media, and government—are more interested in whitewashing Islam andbemoaning Islamophobia (see pgs. 219-249 of Crucified Again: Exposing Islam’s New War on Christians for specifics).

Western Dissembling

Most symbolic of all this is that right around the same time news that jihadis were subjugating and extorting jizya-money from Syrian Christians appeared, the Saudi-funded Prince Alwaleed bin Talal Center for Christian-Muslim Understanding at Georgetown University, Washington D.C.,  held a seminar discussing how Islam is misunderstood and being demonized by so-called “Islamophobes.”

I have direct experience of this.  Many years ago, as a graduate student at Georgetown University’s Center for Contemporary Arab Studies, my interest in medieval Islamic history, Sharia, and jihad received askance looks from professors—not least because most classes offered were about the evils of colonialism and Orientalism, or Islamic “feminism.”

It was the same when I worked at the African and Middle Eastern Division of the Library of Congress, a governmental institution; there, our conferences regularly focused on the purported achievements of Islamic civilization.

As for the endemic Muslim persecution of Christians—past or present—apparently only an “Islamophobe” would raise that topic up.

Speaking of government, also around the same time jihadis were giving Christians the three classic choices of Islam—conversion, subjugation, or death—a delegation of Syrian Christian clergy came to the Senate Arms Services Committee meeting room to offer testimony concerning the sufferings of Syria’s Christians.  Then,

Sen. John McCain marched into the committee room yelling, according to a high-level source that attended the meeting, and quickly stormed out. “He was incredibly rude,” the source told Judicial Watch “because he didn’t think the Syrian church leaders should even be allowed in the room.” Following the shameful tantrum McCain reentered the room and sat briefly but refused to make eye contact with the participants, instead ignoring them by looking down at what appeared to be random papers. The outburst was so embarrassing that Senator Graham, also an advocate of U.S. military intervention in Syria, apologized for McCain’s disturbing outburst. “Graham actually apologized to the group for McCain’s behavior,” according to the source, who sat through the entire meeting. “It was truly unbelievable.”

Less dramatically but equally revealing, CIA chief John Brennan recently declared that the ideology of those offering Christians three choices is “a perverse and very corrupt interpretation of the Koran,” one that has “hijacked” Islam and “really distorted the teachings of Muhammad.”

And if the attempts to suppress the reality of Christian suffering under Islam by academia, media, and government were not enough, months and years back, when the plight of Syria’s Christians was becoming known, even random (but supposedly nonbiased and independent) think tanks and writers also tried to suppress it.

Is it any wonder, then, that Christians in Syria being offered three choices—Islam, subjugation, or death—is mindboggling to the average person in the West, appearing as a wild aberration?

The Conditions of Omar

Yet knowledge of the particulars of Islam’s three-fold choice has been available for centuries; early Western peoples were much acquainted with it, including the now much maligned “Orientalists.”

Whereas Koran 9:29 provides divine sanction to fight the “People of the Book”  (namely, Christians and Jews) “until they pay the jizya with willing submission and feel themselves subdued,” the lesser known Conditions of Omar (also known as the Pact of Omar) lays out in detail how they are to feel themselves subdued.

Named after the second caliph, Omar bin al-Khattab (r. 634 to 644), the Conditions was purportedly agreed upon between the caliph and a community of Christians conquered by invading Muslims, ironically in the region of Syria.  It has since been referenced in most major works on the treatment of dhimmis—non-Muslims living under Islamic authority.

Read more at PJ Media

Unprecedented Christian Persecution in Iran: UN Report

Pastor Saeed Abedini

Oppression under the “moderate” President Rouhani is even greater than under the more vocally extreme President Ahmadinejad.

BY RYAN MAURO:

A new United Nations report concludes that the persecution of Christians in Iran is at unprecedented levels. A minimum of 50 Christians are in prison, with the most famous inmate being American Pastor Saeed Abedini. Evangelical ministries see the regime as trying to suppress a rising tide of conversions to Christianity.

The report states that 35 of the 42 Christians arrested last year were guilty of forming “house churches,” where church services, Bible studies and even baptisms happen in someone’s home. The punishment for this crime against Iran’s theocracy is one to 10 years behind bars.

The U.N. report shows that the oppression under the “moderate” President Rouhani is even greater than what it was under the more vocally extreme President Ahmadinejad. That is because every Islamist believes in sharia governance, so any increase in Christian numbers will lead to an increase in arrests of Christians.

The number of Christians in Iran was miniscule before the 1979 Islamic Revolution, by some accounts numbering in the low hundreds. Amazingly, the takeover of oppressive theocrats acted like a growth hormone for the faith. By claiming to represent Islam, the mullahs made many Muslims second-guess their faith.

Now, it is relatively easy to find atheist or agnostic Iranians or those who practice a reformist, liberal interpretation of their faith compatible with secular democracy. Others turn to other faiths, most commonly evangelical Christianity.

Operation World says that evangelical Christianity is growing faster in Iran than anywhere else in the world, with an estimated annual growth of 19.6%. Todd Nettleton, Director of Media Development forVoice of the Martyrs told me that the church in Iran is “growing at an absolutely phenomenal rate.”

Read more at Clarion Project

Why the Media Doesn’t Cover Jihadist Attacks on Middle East Christians

cufiThe Torch (Christians United for Israel’s Magazine, Winter 2014) by Raymond Ibrahim:

“To their loss they are crucifying the Son of God all over again and subjecting Him to public disgrace”—Hebrews 6:6

The United Nations, Western governments, media, universities, and talking heads everywhere insist that Palestinians are suffering tremendous abuses from the state of Israel.  Conversely, the greatest human rights tragedy of our time—radical Muslim persecution of Christians, including in Palestinian controlled areas—is devotedly ignored.

The facts speak for themselves. Reliable estimates indicate that anywhere from 100-200 million Christians are persecuted every year; one Christian is martyred every five minutes. Approximately 85% of this persecution occurs in Muslim majority nations. In 1900, 20% of the Middle East was Christian. Today, less than 2% is.

In one week in Egypt alone, where my Christian family emigrated, the Muslim Brotherhood launched akristallnacht—attacking, destroying, and/or torching some 82 Christian churches (some of which were built in the 5th century, when Egypt was still a Christian-majority nation before the Islamic conquests).  Al-Qaeda’s black flag has been raised atop churches.  Christians—including priests, women and children—have been attacked, beheaded, and killed.

Nor is such persecution of Christians limited to Egypt.  From Morocco in the west to Indonesia in the east and from Central Asia to the north to sub-Saharan Africa to the south; across thousands of miles of lands inhabited by peoples who do not share the same races, languages, cultures, and/or socio-economic conditions, millions of Christians are being persecuted and in the same exact patterns.

Muslim converts to Christianity and Christian evangelists are attacked, imprisoned, and sometimes beheaded; countless churches across the Islamic world are being banned or bombed; Christian women and children are being abducted, enslaved, raped, and/or forced to renounce their faith.

Far from helping these Christian victims, U.S. policies are actually exacerbating their sufferings.  Whether in Tunisia, Libya, Egypt, or Syria, and under the guise of the U.S.-supported “Arab Spring,” things have gotten dramatically worse for Christians.  Indeed, during a recent U.S. congressional hearing, it was revealed that thousands of traumatized Syrian Christians—who, like Iraqi Christians before them are undergoing a mass exodus from their homeland—were asking “Why is America at war with us?”

The answer is that very few Americans have any clue concerning what is happening to their coreligionists.

Few mainstream media speak about the horrific persecution millions of people are experiencing simply because they wish to worship Christ in peace.

There, is of course, a very important reason why the mainstream media ignores radical Muslim persecution of Christians: if the full magnitude of this phenomenon was ever know, many cornerstones of the mainstream media—most prominent among them, that Israel is oppressive to Palestinians—would immediately crumble.

Why?  Because radical Muslim persecution of Christians throws a wrench in the media’s otherwise well-oiled narrative that “radical-Muslim-violence-is-a-product-of-Muslim-grievance”—chief among them Israel.

Read more at Raymond Ibrahim’s blog

Voices for the Voiceless

Bill Warner promotes a new approach to counter jihad activism.

Here is the website where you can download the religious persecution brochure: http://a-voice-for-the-voiceless.com/

Syrian Christian Leaders Show Hope in the Face of Despair

In this exclusive report to the Religious Freedom Coalition Andrew Harrod reveals the feelings toward Muslims and the Assad government in Syria by  high ranking members of the Syrian Christian clergy. Christians in Syria refer to the “golden age” of freedom they have had since 1970 that now is threatened by the installation of a Saudi style regime by the United States government. – Editor

By Andrew E. Harrod

“There will come a time when there will be no more Christians in Syria,” the Syrian Presbyterian Rev. Dr. Riad Jarjour, former General Secretary of the Middle East Council of Churches, warned recently onJanuary 27, 2014, at Washington, DC’s Heritage Foundation.  Jarjour explained Syrian Christians’ “stage of hopelessness” while “boxed in” by Muslim sectarian fighting in Syria’s civil war during two successive presentations by a Syrian Christian delegation.

Syrian clergy visiting the United States speak favorable of the government of Bashir Assad (YouTube)

Syrian clergy visiting the United States speak favorable of the government of Bashir Assad (YouTube)

The Heritage event and the previous day’s panel at McLean, Virginia’s St. John the Beloved Catholic Church clearly showed the “tragedy of the church in Syria” described at St. John by Dr. Patrick Sookhdeo.  Sookhdeo, chairman of the Westminster Institute and international director of Barnabas Aid, the Syrian delegation’s sponsors, described a “Gethsemane that leads to a potential Calvary.”  One-third of Syria’s two million Christians had fled the country during “perhaps the single greatest humanitarian disaster in the world today.”  During a slide show, Syrian Orthodox Church Metropolitan Bishop Dionysius Jean Kawak at St. John noted United Nations estimates of ten million Syrians needing assistance by the end of 2013.  Food, water, and electricity shortages afflicting the Syrian population marked a “lost generation.”

Jarjour at Heritage, meanwhile, discussed how Syrian Christians are “pressured to leave” by Sunni jihadist groups fighting for the overthrow of Syria’s Shiite-backed dictator Bashir Assad.  Jarjour recalled one funeral of a Christian beheaded by such jihadists as well as the severed heads of two Armenian Christians sent to children as a threat.  Jihadists also used Christians as human shields in the Syrian town of Homs.  Kawak at Heritage also referenced the kidnapping by jihadists of Syrian nuns and bishops.

Such “very radical Islamist groups” entering Syria meant that local Christians had abandoned their support for opposition groups initially given when protests for reform of the Assad regime began in March 2011.  Many of these groups were linked to Al Qaeda that, “contrary to popular opinion…is alive,” Sookhdeo noted at Heritage.  Jarjour at Heritage saw a worrying precedent in Syria’s neighbor Iraq, where Muslim intimidation had expelled 70% of that country’s Christian population following Saddam Hussein’s overthrow.

Rev. Adib Awad, General Secretary of the National Evangelical Synod of Syria and Lebanon, explained at St John how such Muslim repression of Christians is not new.  Jews and Christians are “second-class citizens in a religious state” under orthodox Islamic laws, he explained.  While not always enforced in the past, these laws mandated distinctive clothing for Christians and low door construction in Christian dwellings so that Christians would humiliatingly bow upon entering.  Muslim repression also resulted in destroyed churches while Ottoman Empire rule in Syria enslaved Christian youth as soldiers in the Janissary Corps or as haram concubines.

While non-Muslims have had some freedoms under past Muslim rule, “it can change anytime,” Adib said to this author at Heritage.  Christians in the region have thus endured “different periods of fear for their future,” Kawak observed at Heritage.  As a result of such centuries-long repression, modern Syria’s population is only 10% Christian while the region was essentially completely Christian before Islamic conquest in the seventh-century.

Yet the Syrian church is “one of the oldest in the world,” Sookhdeo at St. John noted.  Christians are not “outsiders” in Syria, Damascus Armenian Church Primate Bishop Armash Nalbandian similarly affirmed at St. John.  Rather “Christianity belongs to Syria,” a “cradle of Christianity.”

Read more at Religious Freedom Coalition with video

Also see:

Confirmed: U.S. Chief Facilitator of Christian Persecution

EGITTO_f_0114_-_Cristianiby :

Prominent indicators confirm that the U.S. is the chief facilitator of the persecution of Christians around the world today.

According to the recently released 2014 World Watch List, which ranks the 50 nations where Christians are most persecuted, Syria is the third worst nation in the world in which to be Christian, Iraq is fourth, Afghanistan fifth, and Libya 13th. All four countries receive the strongest designation, “extreme persecution” (other designations are “severe,” “moderate,” and “sparse” persecution).

Aside from being so closely and harshly ranked, these four nations have something else in common: heavy U.S. involvement. Three—Iraq, Afghanistan, and Libya—were “liberated” thanks to U.S. forces, while in the fourth, Syria, the U.S. is actively sponsoring “freedom fighters” against the regime, many of whom would be better labeled “terrorists.”

The Syrian situation alone indicts U.S. foreign policy. According to Reuters:

Open Doors, a non-denominational group supporting persecuted Christians worldwide, said on Wednesday it had documented 2,123 “martyr” killings, compared with 1,201 in 2012. There were 1,213 such deaths in Syria alone last year, it said. “This is a very minimal count based on what has been reported in the media and we can confirm,” said Frans Veerman, head of research for Open Doors. Estimates by other Christian groups put the annual figure as high as 8,000.

While most Americans are shielded from the true nature of the war by the U.S. media’s reluctance to report on it, Arabic media, websites, and activists daily report and document atrocity after atrocity—beheadings and bombed churches, Christians slaughtered for refusing to convert to Islam, and countless abducted for ransom or rape—at the hands of those whom the U.S. supports.

It’s enough to point out that “the largest massacre of Christians in Syria,” to quote a top religious leader, was left wholly unreported by any major U.S. news network.

At any rate, the statistics speak for themselves: Syria, which used to be religiously tolerant, is now, in the context of the United States’ trying to bring “democracy” to it, the third worst country in the world in terms of “extreme persecution” of Christians.

The Blaze reports that Dr. David Curry, president of Open Doors,

charged that the Obama administration has essentially declined to make the protection of religious minorities a priority . . . “There are many instances where the vacuum of leadership and spokesmanship has created a real problem,” said the human rights leader. “I would say that every significant data point on this year’s ‘2014 Watch List’ is worse—and I think a factor in it is a lack of leadership from Western governments including . . . the U.S. in terms of religious freedom.”

But it’s worse than that. Far from taking any action or providing leadership—or simply ceasing to support the terrorists responsible—the Obama administration recently tried to go to war with Syria on behalf of the “freedom fighters,” amazingly, in the name of “human rights” (Apparently theunsubstantiated rumor that Assad massacred people is enough for the U.S. to go to war, but the ongoing and well-documented massacres of Christians and other civilians at the hands of the opposition is not enough for the U.S. to stop supporting them.)

What’s worse, even the most misinformed mainstream-media-watching American today knows that the so-called “Arab Spring,” which was hailed to justify U.S. support for “rebels” of all stripes—in Egypt, the Muslim Brotherhood (which months ago destroyed some 80 churches); in Libya, al-Qaeda, which has turned Benghazi into a terror zone; and now the “freedom fighters” in Syria—is not what it was touted to be.

In other words, at this point, whenever the U.S. intervenes in an Islamic nation, Islamists come to power. This is well demonstrated by the other three nations to which the U.S. brought “democracy” and where Christian minorities suffer “extreme persecution”:

Read more at Front Page

Christmas Holiday, Islamic Horror

by :

As Christians in the West go to church and worship during this Christmas season, it is well to reflect on how these two simple acts—going to church to worship—can be life-threatening for Christians in the Islamic world, especially on Christmas.  The following excerpt from my book, Crucified Again: Exposing Islam’s New War on Christians (pgs. 42-45), provides a glimpse of the horrors and humiliations Christians throughout the Muslim world can be exposed to whenever they try to meet and worship in church on Christmas and other Christian holidays.  One can only hope—perhaps in vain—that this coming Christmas does not add new victims to the list.

—-

image1Christians in the Islamic world today are suffering attacks motivated by the very same diabolical animus as a thousand years ago under Hakim [Egyptian caliph who ordered the destruction of reportedly 30,000 churches in the 10th –11th century].  Proof of this is that some of the most terrible assaults occur precisely on Christian holidays—Christmas, Easter, and New Year’s Eve (which is a major church day in the Middle East). And no wonder, considering that some Muslim clerics insist that “saying Merry Christmas is worse than fornication . . . or killing someone.”

After some fourteen centuries of church attacks and other persecution—punctuated by a brief Christian Golden Age—Egypt’s Copts began the new year in 2011 once again under assault, at one of their largest churches: during midnight Mass in the early hours of January 1, 2011, the Two Saints Coptic Church in Alexandria, crowded with hundreds of Christian worshippers, was bombed, leaving at least twenty-three dead and approximately a hundred injured. According to eyewitnesses, “body parts were strewn all over the street outside the church. The body parts were covered with newspapers until they were brought inside the church after some Muslims started stepping on them and chanting Jihadi chants,” including “Allahu Akbar!” Witnesses further attest that “security forces withdrew one hour before the church blast.” And a year earlier, Muslims shot and killed six Christians as they were leaving church after celebrating the Coptic Christmas Eve midnight Mass in Nag Hammadi.

December 25, 2011, was called Nigeria’s “blackest Christmas ever.”  In a number of coordinated jihadi operations, Reuters reported, Islamic terrorists bombed several churches during Christmas liturgies, killing at least thirty-eight people, “the majority dying on the steps of a Catholic church after celebrating Christmas Mass as blood pooled in dust from a massive explosion.” Charred bodies and dismembered limbs lay scattered around the destroyed church. This attack was simply a reenactment of Christmas Eve one year earlier, in 2010, when several other churches were set ablaze and Christians were attacked, also leaving nearly thirty-eight dead. There was no reprieve for Nigeria’s Christians when the next religious holiday came; some fifty Christians were killed “when explosives concealed in two cars went off near the Assemblies of God’s Church during Easter Sunday services” in April 2012 in a predominantly Muslim region. According to the pastor, “We were in the Holy Communion service and I was exhorting my people and all of a sudden, we heard a loud noise that shattered all our windows and doors.” December 25, 2012, saw a repeat of the last few Christmases: in two separate attacks, Islamic gunmen shot and killed twelve Christian worshippers who had gathered for Christmas Eve church services, including one church’s pastor.

The violence in Indonesia, which has the largest Muslim population in the world, was not so bloody, but Muslims’ hostility was equally clear.  In December 2012, more than two hundred Muslims threw rotten eggs at nearly one hundred Christians desiring to hold a Christmas Mass in empty land outside Jakarta, since their church, the Philadelphia Batak Protestant Church, had been illegally closed. A photographer saw angered Muslims—men, women wearing the hijab (the Muslim headscarf), and children—blocking the road and hurling rotten eggs at those attempting to worship. According to the Reverend Palti Panjaitan, the incident followed a Christmas Eve attack when “intolerant people” threw not only rotten eggs but also “plastic bags filled with urine and cow dung” at the Christians. “Everything had happened while police were there. They were just watching without doing anything to stop them from harming us.”

The attack was a repeat of what had happened several months earlier, during an Ascension Day church service in May 2012. Then some six hundred Muslims threw bags of urine, stones, and rotten eggs at the same congregation. The mob also threatened to kill the pastor. No arrests were made. The church had applied for a permit to construct its house of worship five years ago. But pressured by local Muslims, the local administration ordered the church to shut down in December 2009—though the Supreme Court recently overruled its decision, saying the church was eligible for the permit. Regardless, local Muslims and officials demand the church cease to exist.

In the Philippines, during Mass on Christmas Day 2010, a bomb exploded inside a packed Catholic church in the “Muslim-dominated” island of Jolo, injuring six worshippers including the priest. The bomb was planted by the al-Qaeda-linked Abu Sayyaf group, which according to the Daily Mail “has been blamed for several bomb attacks on the Roman Catholic cathedral in Jolo since the early 2000s and for kidnapping priests and nuns.”

While many more examples of church attacks on Christian holidays could be given, the four examples above demonstrate an important point. Egypt, Nigeria, Indonesia, and the Philippines have very little in common. These countries do not share the same language, race, or culture. What, then, do they have in common that explains this similar pattern of church attacks during Christian holy days? The answer is Islam. All four countries have large Muslim populations.

Read more

More Slaughter in Muslim Lands; Media, Governments Silent

Muslim Persecution of Christians: October, 2013

By Raymond Ibrahim:

811 (1)Two of the most tragic Islamic attacks on Christians, killing several women and children, took place in the month of October, one in Syria another in Egypt.

On October 21 in Syria, the U.S.-supported Islamic rebels invaded and occupied the ancient Christian settlement of Sadad for over a week, till ousted by the military.  During that week, “the largest massacre of Christians in Syria,” in the words of Orthodox Archbishop Alnemeh, took place.  Among other things, 45 Christians—including women and children—were killed, several tortured to death; mass graves were discovered; all of Sadad’s 14 churches, some ancient, were ransacked and destroyed; the bodies of six people from one family, ranging from ages 16 to 90, were found buried at the bottom of a well (an increasingly common fate for “subhuman” Christians).

The jihadis even made a graphic video (with English subtitles) of those whom they massacred, while shouting Islam’s victory-cry, “Allahu Akbar” (or “Allah is greater,” which John McCain equated to a Christian saying “thank God”).  Another video, made after Sadad was liberated, shows more graphic atrocities.

The day before rebels invaded Sadad, on Sunday, October 20, the Church of the Virgin Mary in Warraq near Cairo, Egypt, was attacked during a wedding ceremony, leaving four dead and nearly two dozen wounded.  According to a report issued by forensics, two of those murdered were young girls, each named Mary:  12-year-old Mary Nabil Fahmy, who took five shots in the chest, and 8-year-old Mary Ashraf Masih (“Masih” meaning “Christ”), who took a bullet in the back which burst from the front.

As happens frequently in Egypt and other Islamic nations, the security forces charged with protecting the church were seen leaving their posts immediately before the massacre began.  Similarly, in the words of Asia News, “Eye-witnesses of the al-Warraq attack confirm that despite numerous distress calls, police and ambulances only arrived on the scene two hours after the shooting.”

Both the massacres in Syria and Egypt received scant attention and even less condemnation by Western media and government.  Instead, people like Mohamed Elibiary, an Obama administration Homeland Security advisercondemned Copts who raise awareness of anti-Christian violence in Egypt as promoting “Islamophobic” bigotry.

Similarly, although Christians are habitually killed in Muslim countries—as this monthly series attests—with little condemnation or even acknowledgment by the U.S. government, when five Muslims were killed in western Burma,  the United States, according to Voice of America, formally condemned it, “urging authorities to do more to address the long-standing sectarian tension there.”

The rest of October’s roundup of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and country in alphabetical order, not necessarily according to severity:

Read more at Gatestone Institute

Falsely Accused of Blasphemy, Source of Islamist Outrage: Just Another Pakistani Christian’s Story

Twenty-six year old Adnan Prince (Adnan Masih), falsely accused of blasphemy and imprisoned in Pakistan. (Photo credit: The Voice Society via World Watch Monitor)

Twenty-six year old Adnan Prince (Adnan Masih), falsely accused of blasphemy and imprisoned in Pakistan. (Photo credit: The Voice Society via World Watch Monitor)

by  (@Cuchulain09)

World Watch Monitor (WWM), a service that provides news on worldwide persecuted church, on December 16, 2013 reported on a visit with Pakistani Christian Adnan Prince (or Adnan Masih) at his jail cell in Lahore.

Prince, aged 26, was arrested under the dreaded charge of blasphemy, Pakistan Penal Code’s Section 295, parts A, B and C – for allegedly outraging religious feelings, defiling the Koran and defaming Mohammed. This easily-manipulated charge, under which so many Pakistani Christians (not to mention many Muslims) have suffered, carries a sentence of either life imprisonment or execution.

LeT flagWWM reported that the accusation came when Prince found a copy of a book written by Maulana Ameer Hamza, the leader of Jamat-ud-Dawa (JuD), a political arm of the jihadi organization Lashkar-e-Taiba, which claimed responsibility for the Mumbai bombings, while he was filling in for his brother at the Diamond Glass shop in Lahore on October 7, 2013.

Prince, who has a Master’s degree in English literature and training from United Pentecostal seminary, began to read Hamza’s book entitled  I asked the Bible why the Qur’ans were set on fire (Urdu: Mein ney Bible sey poocha Qur’an kyun jaley), and take notes inside it.

Literature majors the world over will know the impulse to underline and take notes while reading a book. If, however, one is in Pakistan, and particularly if one is Christian, one should be very circumspect about writing in any book, let alone a book with the word Qur’an in the title.

Sure enough, a Muslim co-worker saw him, and, says WWM – using the phrase repeated o’er and o’er — “took offense.” The man, Abid Mehmood, reported Prince to the local police station for marking the book with “abusive words against the Prophet of Islam,” Prince recounted to WWM. Morning Star Newsanother Christian news service, reported that Mehmood also notified the JuD, who issued a fatwa against Prince.

The young Christian, who is married and the father of two little girls, told WWM that he had done nothing wrong. He explained, “I found the book quite erroneous, giving incorrect information about Christianity. So I wrote comments with Biblical references in several places, but no abusive language was used.”

Once the declaration of blasphemy has been made in Pakistan, no amount of factual evidence, rational thought, or logic ever seems to make a difference in how things play out. Prince fled for his life, but returned to Lahore on November 6, after police arrested his mother, brother, aunt, and uncle and warned they would not be released until he turned himself in.

Read more at Juicy Ecumenism

Gohmert on Religious Persecution: It’s Time We Stand Up for Christians

217709_167870656601694_55452_aRep. Louie Gohmert (TX-01) spoke on the House floor about religious persecution, namely Christian persecution in the Middle East. He read tragic stories of Christians, murdered, trying to peacefully assemble at church. He also noted a startling statistic: Every 11 minutes, 1 Christian is killed because if their faith.

Islamic Jihad on Christian Nuns: A History

Maaloula: ancient Christian site where inhabitants still spoke Aramaic, language of Jesus, before being devastated by the jihad, its nuns abducted, its ancient churches desecrated.

Maaloula: ancient Christian site where inhabitants still spoke Aramaic, language of Jesus, before being devastated by the jihad, its nuns abducted, its ancient churches desecrated.

by :

Yet another phenomenon with a long paper trail in Islamic history has just taken place, even as the Western “mainstream”—little acquainted with true history or reality—dismisses it as an aberration.  Asia News has the details:

Islamist rebels have kidnapped a group of nuns from the Greek Orthodox monastery of St Thecla (Mar Taqla) in Maaloula [an ancient Christian community where Christians were earlier forced to convert to Islam or die]…  “Armed men burst in the monastery of St Thecla in Maaloula this afternoon [Dec. 2]. From there, they forcibly took 12 women religious,” Mgr Zenari said …. Neither the nuncio nor the Greek Orthodox Church know [the] reason behind the kidnapping.

The “reason behind the kidnapping”?  Sexual abuse and rape certainly should not be discounted, as these have been the lot of thousands of women abducted by U.S.-sponsored “freedom fighters” in Syria. Indeed, a new report issued by the National Reconciliation Commission in Syria states that some 37,000 women have been raped since the war started.

To keep the jihad in Syria alive, pro-war Islamic clerics have issued any number of fatwas, or Islamic rulings, permitting sexually-frustrated, female-deprived rebels to rape women.  Most of these are based on the simple fact that Islam permits jihadis, based on the example of their prophet, to copulate with any captured woman—or, in the words of the Koran, “what your right hands possess” (see “The Jihad on Christian Women: Abduction, Rape, and Forced Conversion,” pgs. 186-199 in Crucified Again for detailed information).

One cleric permitted the abduction and rape of any Syrian woman, provided she is not Sunni.  Yet apparently because there are still not enough women for the jihadi hordes, many of whom are foreigners—one Christian child was recently raped by 15 men before being killedSunni Muslim women are also being targeted through sex jihad fatwas.

So would such jihadis and their clerics have any special respect for Christian nuns?

The fact is, raped nuns is a phenomenon that goes back centuries.   According to Muslim historian Taqi al-Din al-Maqrizi (1364-1442) during his raids on Egypt, Caliph Marwan II (r.744–50) “made captive a number of women from among the nuns of several convents. And he tried to seduce one of them.”  The account describes how the enslaved nun tricked him into killing her, by claiming she had a magic oil that make skin impenetrable: “She then took some oil and anointed herself with it; then stretched out her neck, which he smote with the sword, and made her head fly.  He then understood that she preferred death to defilement.”

Read more