The Church of the Poodle

images (10)By Bill Warner:

It appears that the Obama administration is spying on churches and using the IRS to punish churches about their 501c3 tax exempt status (H/T AtlasShrugs). According to the article, the Obama administration has a program of snooping on the activity in and by churches. The collected church intelligence deals with members who are with Tea Party or who speak publically about guns. (Remember: “cling to their guns and Bibles”.) Some ministers believe that agents may have joined churches to spy.
As bizarre as this may seem, it dovetails with other known Obama administration views. Homeland Security has a profile (yes, all law enforcement uses profiling) of the pro-life, pro-gun, pro-Constitution and pro-Bible white Christian as being a potential terrorist.
We do know that the IRS has targeted conservatives, pro-Israel, pro-life, Tea Party and even Billy Graham. When the Billy Graham Evangelistic Association backed the North Carolina ballot initiative about gay marriage, it was notified by the IRS that its tax exempt status was going to be revoked. In the end it was not revoked, but the threat cost money, time and hassle.
All of this has the desired effect of chilling free speech in the churches.
Here is the point: there is no outcry from the churches! This lack of outrage is a measure of the health of Christianity in America-so weak that it cannot even protest the abuse. But, we already knew how morally weak the church is in its response to rape, theft, enslavement and murder of Christians throughout the Islamic world. Christians are the most persecuted demographic group in the world. Over 100,000 thousand Christians died last year, and the response of the churches is to smile and hold a dialog with Muslims who are brothers with the jihadist persecutors. Dhimmi ministers speak of loving their Muslim neighbors, but show no concern for dead Christians. The day of a minister having a Bible in one hand and a newspaper in the other is over. The new gospel is: What, me worry?
Why does the moral and spiritual decay of the church matter to a counter-jihadist? This is a civilizational war and our spiritual flank is unprotected. Instead of the church being a guard dog, it is a poodle. Ministers cannot even protect their own flocks, much less the nation. Back in the past the church was the foundation of the nation and a guardian of our society. But now the church won’t even bark at an enemy-foreign or domestic. All the church wants is a scratch behind the ears by the intruder. (In fairness, only 95% of the churches are being condemned here.) To be complete, the synagogues are a swamp of ignorance and cowardliness, as well.
So, to the counter-jihadist the church is at best a dead weight of massive ignorance and is frequently found in bridge-building dialogues with the enemy-Islam.

The Not-So-Veiled Threat to Non-Muslims in Tennessee

20130609_KILLIAN_tennessee_LARGEby JANET LEVY:

The attempted snow job by the American Muslim Advisory Council (AMAC) of Tennessee which sponsored the joint Department of Justice/FBI event, “Public Disclosure in a Diverse Society,” Tuesday night in Manchester, Tennessee, did not work with the 2,000 attendees. Claims that American Muslims are loyal citizens, partners in counterterrorism investigations, part of radicalization prevention efforts, and an integral part of American society for centuries fell flat, especially coming from the host organization that was formed only two years ago in response to anti-shariah legislation in the Volunteer State.

A well-informed crowd responded with calls of “taqiyyah” when members of AMAC, a group that bills itself as “a bridge between the Muslim community and law enforcement,” touted Muslim contributions to U.S. society and their dedication to upholding American values. (Taqiyyah doctrine obligates Muslims to deceive infidels as part the required effort or jihad to institute Islamic doctrine or shariah). In actuality, Muslim organizations have specifically instructed Muslims not to cooperate with law enforcement and have demanded that all counterterrorism-training materials be expunged of critical references to Islam and Muslims, as well the training instructors fired or retrained who fail to follow along.

When it became clear at Tuesday’s event that the promulgation of lies was falling on deaf ears, one AMAC speaker resorted to shaming the audience for their alleged rudeness and intolerance. In the crowd’s defense, the passionate response was one of righteous anger against a doctrine that increasingly threatens Western civilization and values in the wake of the Boston bombings and the murder and beheading of British soldier Lee Rigby. That indignation was also a response to the hypocrisy of a program designed to falsely portray Muslims as victims of prejudice in dire need of special civil rights protection from hate crimes. No mention was made of jihadist acts, honor killings, demands for special accommodations, and the Muslim disinclination to assimilate to American cultural norms.

To further insult the crowd, the AMAC speaker showed a condensed version of the video “Welcome to Shelbyville” in which Tennesseans were portrayed as ignorant, bigoted rednecks. The rejection of the Muslim presence in Tennessee was explained away by previous resistance to integrating blacks and Hispanics. The situation was addressed as one of racism and fear of the unknown rather than a very real fear of what Islamic doctrine requires Muslims to do. This was an educated crowd well aware that Islamic doctrine clearly states that Muslims must not befriend non-Muslims and are required to wage jihad to establish a global Islamic government under shariah. Attendees appeared very familiar with the enemy threat doctrine, Muslim aspirations to replace the Constitution with shariah, and ubiquitous calls from Muslims for “death to America” and “death to Christians and Jews.”

It is particularly telling that no other group in the United States has been the focus of such a degree of attention and outreach, although FBI religious hate crime statistics from 2009 indicate that Jews are more than eight times more likely to be victims of religious hate crimes than Muslims. Yet there is no special protection afforded to Jews, no events announcing the prosecution of individuals who post material offensive to Jews, nor outreach programs to the American Jewish community to better serve their interests. When it comes to Jews and Christians, offensive remarks and portrayals are permitted under the First Amendment.

Read more: Family Security Matters

Islamizing the Public Schools

545819_115655711905193_1324446356_n-450x337By :

The Muslim Brotherhood-affiliated Council on American-Islamic Relations (CAIR) is pressuring public schools in this country to make special accommodations for Muslim students and to deny comparable accommodations for students of other faiths.

For example, CAIR’s instructional material for teachers entitled “An Educator’s Guide to Islamic Religious Practices” advises schools to permit Muslim students who wish to attend Friday congregational worship (known as Jum’ah) to “request a temporary release from school.”

In Michigan, CAIR went beyond dispensing general advice from its guidebook. In April, 2013, it pushed for public schools in Dearborn, Michigan to accommodate Muslim students who wish to comfortably pray on school grounds and to allow Muslim students to leave early on Fridays for Jumu’ah prayers.

The school superintendant caved, and CAIR got its wish.

Just a few months earlier, the same CAIR Michigan branch had complained that a Detroit area elementary school was being too accommodating to Christians when it allowed its teachers to distribute permission slips for  parents to sign so that their children could be released to attend off-site Bible studies classes.

In his letter to the school district, CAIR-MI Executive Director Dawud Walid wrote in part:

School staff and teachers are not to serve as advocates for one particular religion or congregation within a religion by passing out slips inviting parents to give permission for their children to attend religious instruction. . . According to the United States Supreme Court, the First Amendment clearly requires that public school students and their parents are never given the impression that their school/school district prefers a specific religion over others or sanctions religion in general.

CAIR’s sanctimonious, hypocritical letter worked.  It intimidated the school district into offering an apology.

In California, the Islamists have already won in their efforts to get special treatment for Islam in the public schools.

For example, several years ago seventh-graders at a San Francisco-area school were required to “become Muslims” for two full weeks as part of California’s world history curriculum. This included professing as “true” the Muslim belief that “The Holy Quran is God’s word,” reciting the Muslim profession of faith — “Allah is the only true God and Muhammad is his messenger” —and chanting “Praise be to Allah.”  Just imagine what would happen if a public school told Muslim students to become Jews for two weeks and recite the traditional Jewish prayer: “Hear, O Israel: the Lord our God, the Lord is one.”

Yet, in 2006, the 9th U.S. Circuit Court of Appeals in California dismissed a case brought by outraged parents even though Supreme Court decisions have kept religion out of public schools for decades.  In a brief memorandum opinion, the appeals court concluded that the activities did not constitute “overt religious activities that raise Establishment Clause concerns.” The Supreme Court apparently forgot its own precedents when it refused to take an appeal from the 9th Circuit decision.

While allowing Islamist indoctrination in public schools, the 9th U.S. Circuit Court of Appeals upheld another public school’s ban on a student performance of an instrumental version of Ave Maria at their high school’s graduation, because the performance could be seen as endorsing religion. These judges saw no inconsistency in allowing Muslim prayers in the classroom, while upholding the banning of a one-time performance of a Christian-themed instrumental classic.

Read more at Front Page

FREE SPEECH SHOWDOWN IN SMALL-TOWN AMERICA

6a00d8341c60bf53ef01901d008e49970b-600wiby Pamela Geller:

All eyes are on Tennessee tonight, as the fight for the very soul of America comes to a very small town: Manchester, Tennessee, a town no bigger than 60,000 people. (Almost 2,000 people were there — that’s three percent of the local population.) This was the perhaps unlikely venue for a seminar led by a U.S. attorney and an FBI special agent on how “inflammatory” speech against Muslims violated civil rights laws. Nowhere was it ever explained how there could be honest examination of Islam’s teachings of jihad that wouldn’t be “inflammatory” — and that was just the point.

There were close to 800 people filling the small room to way beyond capacity. The lines were three deep along the wall, with folks spilling out into the hallways — plus many hundreds more outside. Those outside weren’t missing much — unless they were in the mood to be admonished and hectored as xenophobes, bigots and racists by an Islamic supremacist spokesman and two Obama officials who steadfastly refused to address the elephant in the room: the reality of jihad terror and Islamic supremacism, no matter how many times the boisterous crowd called them on their nonsense.

U.S. Attorney Bill Killian gave a power point presentation on hate crimes and hate speech. From beginning to end it was full of condescension, smears, charges that the crowd was racist, and thinly-veiled threats that truthful speech about Islam could be prosecuted. Never once did he address the fact that people aren’t concerned about Muslims because of racism and xenophobia, but because of the reality of jihad terror and the uniform denial and obfuscation, and victimhood posturing, that follows from Muslim communities after every jihad attack. Killian even stooped so low as to claim a sharp rise in “religiously-motivated hate crimes,” without ever informing the crowd that he was lumping in anti-Semitic hate crimes (which are at worldwide record levels, largely due to Islamic antisemitism) with anti-Muslim hate crimes. FBI special agent Kenneth Moore was little better. Both echoed the Islamic supremacist speaker’s opening remarks, all about how the people of Tennessee had to learn to be welcoming of people who were different.

Read more at Atlas Shrugs with more photos

 

If you see something, say nothing

Runners at the start of the 117th Boston Marathon. Stew Milne / AP

Runners at the start of the 117th Boston Marathon. Stew Milne / AP

Changes to the AP stylebook show that we’re blinding ourselves to the connections between Islamic extremism and terrorism.

by Andrew C. McCarthy:

It was a report of the now numbingly familiar sort. Witnesses at the synagogue in Paris recounted that an Iranian immigrant had been screaming “Allahu Akbar!” while he chased the rabbi and his son. When he finally caught up, he slashed away at them with a box-cutter, causing severe lacerations. Nevertheless, the Associated Press assured readers that “[a]n official investigation was underway to determine a possible motive.”

Quite a mystery, that.

It is necessary to search for some “possible” motive because to notice the actual and perfectly obvious motive is verboten in the judgment of both the legacy media and Western governments. The motive, of course, is adherence to Islamic supremacist ideology, a mainstream interpretation of Muslim doctrine commonly referred to by the shorthand “Islamist.”

Indeed, just this April, the AP revised its stylebook to posit new guidelines for use of the term “Islamist.” In so doing, the news service deferred to admonitions from the Council on American-Islamic Relations. CAIR, the Muslim Brotherhood’s influential public-relations-cum-lawfare arm in the United States, is a longtime supporter 0f Hamas, the terrorist organization that doubles as the Brotherhood’s Palestinian branch.

Before these revisions, the definition off which the AP had been working was reasonably accurate. An Islamist, according to the old guidelines, was “a supporter of government in accord with the laws of Islam.” Such supporters make up a sizeable percentage of the 1.4 billion-strong global Islamic ummah (the community), and thus reflect a wide range of Muslim notions about how best to impose these “laws of Islam”—the societal framework and politico-legal system known as sharia (the path). But all Islamists agree that they must be imposed. That is what makes an Islamist an Islamist. The dramatic ascendancy of Islamists—the implementation of their substantially anti-democratic system through democratic procedures—is the story of the so-called Arab Spring.

There is plenty of disagreement within the ummah about what constitutes sharia, which is derived from the Koran and other sources of Islamic scripture, in particular the hadith—authoritative collections of the words and deeds of Mohammed, Islam’s warrior prophet. Some claim it is merely a set of aspirational guidelines intended as a private behavioral compass designed to achieve a Muslim’s personal experience of the divine. This construction, though held by various reformers and modernizing “secular Muslims,” flies in the face of some stubborn realities.

Sharia, for example, is the law of Sunni Saudi Arabia and Shiite Iran, bastions of fundamentalist Islam that admit of no other legal systems, that employ “religious police” to promote strict sharia compliance, and that routinely apply Islam’s harsh corporal punishments, such as scourging and even stoning. Furthermore, even in Islamic countries that attempt to meld sharia with other legal systems (e.g., Napoleonic law), sharia is given pride of place and enforced both officially, in civil and criminal court cases, and culturally, by public mores.

The claims that sharia is aspirational and a matter of personal conscience are further contradicted, by its emphasis on governance: Only a small percentage of Islamic ideology prescribes what we in the West would recognize as religious principles (e.g., the oneness of Allah); the lion’s share is a thoroughgoing regulation of political and social life, from economic and military affairs through interpersonal relations and matters of hygiene. In addition, sharia has long been codified: The treatise “Umdat al-Salik,” reflecting the broad consensus on sharia’s prescriptions across the four ancient Sunni jurisprudential schools, was assembled by the renowned scholar Ahmad ibn an-Naqib al-Misri in the fourteenth century. It is translated into English as Reliance of the Traveller: A Classic Manual of Islamic Sacred Law, and is readily available through most large book retailers—complete with endorsements, in the manual’s foreword, from such influential institutions as Cairo’s al-Azhar University, the seat of Sunni learning since the tenth century, and the International Institute of Islamic Thought, an Islamist think-tank headquartered in Virginia by the Muslim Brotherhood.

The Islamic supremacist interpretation of sharia found in Reliance of the Traveller and systematically taught by the Muslim Brotherhood, the world’s most significant Islamic mass-movement, is the dynamic Islam of the Muslim Middle East. It is also gradually making inroads in the West, courtesy of a Brotherhood stratagem best described as “voluntary apartheid.” The idea is for Muslims to immigrate and integrate, but not assimilate. They are encouraged, instead, to move into Islamic enclaves, organizing their lives around the local mosque and Islamic community center, which the Brotherhood founder Hassan al-Banna stressed as the “axis” of the movement. The goal is to pressure the host government to abide an ever-increasing degree of sharia autonomy.

This form of sharia, to which Islamists widely adhere and aspire, is fundamentally antithetical to Western liberalism. It rejects individual liberty and privacy, equality before the law for women and non-Muslims, freedom of conscience and speech, economic liberty, and even the bedrock principle that a body politic has the power to make law for itself, irrespective of any religious or ideological code. Sharia also expressly endorses jihad. These are the “laws of Islam” to which the AP refers without describing them. The installation of these laws is the top priority of emerging Islamist “democracies,” which establish Islam as the state religion and enshrine sharia in their new constitutions—such new governments as those in Iraq and Afghanistan, whose sharia constitutions were drafted with the helping hand of the U.S. State Department.

Read more at The New Criterion

Islam’s Reign of Terror

20130522_ISLAM_SKYLINE_LARGEby EDWARD CLINE:

On April 15, 2013, during the Boston Marathon, two bombs exploded among spectators near the finish line on Boylston Avenue. Three people, including an eight-year-old boy, were killed, and over two hundred injured, many losing their legs and suffering wounds caused by nails, ball bearings and other shrapnel. The murderers were brothers, Dzhokhar A. Tsarnaev, 19, and Tamerlan Tsarnaev, 26 – two young Muslims whose parents brought them to America.

The Boston Marathon bombing is the latest episode of violent Islamic jihad - a campaign to wage war on non-believers of Islam to convert them to Islam, or to subjugate them, or to kill them. Globally, incidents of Islamic terrorism since 9/11 alone have passed the 20,000 mark. Islam has been at war with the West, and in particular with the U.S. and Israel, for decades, if one does not count the centuries Muslims have raided European coasts for slaves, estimated to be around two million, and captured American merchant vessels in the 18thand early 19th centuries, and enslaved their crews or held them for ransom. The U.S. has been the subject of dozens of attacks here and abroad.

Violence is in Islam’s DNA. Mohammad died in 632. His successors continued his jihad until all of the Arabian Peninsula and Armenia were under Islamic rule. In 634 the Muslims invaded Palestine. In 639 they invaded Egypt and took Alexandria. In 711 the Muslims invaded and conquered Spain, but were turned back by the Franks at the battle of Tours in 732 from conquering the rest of Europe.

Obeying the will of Allah and wishing to fulfill the purported prophecy of Mohammad, Constantinople, capital of the Eastern Roman or Byzantine Empire, was unsuccessfully besieged twice by Muslim caliphs, between 674 and 678, and between 717 and 718. When the Empire collapsed into anarchy, Islam rushed in to fill the vacuum in the Middle East, just as rampaging barbarian Huns and Visigoths filled the vacuum left in Europe by the collapse of the Roman Empire. Constantinople finally fell to the Islamic Ottoman Turks in 1453.

While Europe was embarking on the Renaissance (with its respect for reason and life here on earth), which in turn spawned the Enlightenment (with its love of science and technology), Islam held fast to the Dark Ages. Islam’s demand for blind acceptance of authority was never defanged by the Renaissance. Its prescription for hell on earth was never uplifted by the Enlightenment. As opposed to other religions of the time, it was never dragged, kicking and screaming, to accept the separation of religion and state. When Ethan Allen, who, like many of the Founders, was a Deist, penned his pamphlet, Reason: The Only Oracle of Man, that idea never reached the Islamic world.

Brutality and violence are endemic to Islam’s history because it rejects on principle the only civilized means of settling disputes peacefully: persuasion, debate, discussion, i.e., man’s faculty of reason. Islam regards man as a helpless plaything in a chaotic universe ruled by a spiteful, omnipotent, supernatural deity (Allah). The common man must submit to Allah (and his representatives here on Earth) because he is by nature incapable of thinking for himself. Every totalitarian ideology starts by attacking man’s faculty of reason. Much is made of the “peaceful” verses in the Koran. But those passages are as irrelevant to Islam’s essence as is the fact that Mafia hit men might be ”peaceful” at a child’s birthday party.

Islam uses Sharia law to enslave citizens under a totalitarian state. In practice, Sharia law is a brutal, primitive system which, among its other barbarities, sanctions the murder of Jews, homosexuals, apostates, and adulterous women (Muslim men are usually exempt from punishment for the latter offense); the genital mutilation of girls and women; the enslavement of infidels, otherwise known askaffirsor dhimmis; the collection of a poll tax, or jizya (a kind of Mafia-style “protection” money) from non-believers; and the use of force to compel obedience and submission to Islam. Sharia sanctions the lashing of innocent women for some undefined “sexual” offense, of a Saudi woman being harassed by Saudi religious police in a Riyadh shopping mall for wearing nail polish, of a Muslim woman being stoned to death in the Pakistan-Afghanistan frontier, of four homosexuals being hanged in Iran, and the beheading of an apostate in Tunisia for having converted to Christianity. Sharia condones the tribal practice of “honor killing,” when a female Muslim “dishonors” the family by becoming “too Western,” i.e., when she makes independent choices, for example, about who to marry and what she will wear in public.

The Muslim Brotherhood’s founder proclaimed: ”It is in the nature of Islam to dominate, not to be dominated, to impose its law on all nations and to extend its power to the entire planet.”

And this barbarous, totalitarian ideology is being imported to the West. On July 4, 1998, Omar Ahmad, founder in 1994 of the Council on American-Islamic Relations (CAIR, allegedly a “civil rights” organization, with over thirty chapters in the U.S.) said: “Islam isn’t in America to be equal to any other religions, but to become dominant. The Koran, the Muslim book of scripture, should be the highest authority in America, and Islam the only accepted religion on Earth.”

Read more: Family Security Matters

 

EUROPE’S MELTDOWN: A CAUTIONARY TALE

sweden_riot_AFPby PAMELA GELLER:

Muslims rioted in Sweden for a week, burning cars and attacking police. This is just the latest in an unremitting Islamic campaign, a continent-wide jihad initiative leaving death and destruction in its wake. It is a glimpse into the present and future of Europe, due to its disastrous and suicidal immigration policies, and a cautionary tale for America.

And it isn’t just in Sweden. It’s in France as well, where there have been periodic Muslim riots, featuring the same car-burnings, screams of “Allahu akbar,” and attacks on police. All over the continent, we see the effects of Muslim immigration in Europe. When a Muslim tried to assassinate free-speech activist Lars Hedegaard in Denmark, the New York Timessmeared Hedegaard and prised Muslims.

Last year, Belgium was shaken by a Ramadan crime wave, with threats of jihad grenade attacks on public buildings. A devout Muslim called for the murder of members of a pro-freedom political party in Germany. Other Muslim thugs “patrolled” the streets of London, harassing those they believed do not conform to Islamic law. There are evenSharia zones enforced in the U.K. Gay man are targeted by Muslims who threaten them to “get out of here, you bloody fag.” In Italy recently, a jihadist was arrested in Rome and there were police raids in Milan, Palermo, Cagliari, Cuneo, and Salerno. But Muslims nonetheless are violently rioting and attacking non-Muslims in that country. In Spain, a jihadi plotted to poison the tourist water supplyA jihadi trio was arrested “in possession of explosives and poison.”

And because of this mass Muslim immigration, the Islamic antisemitism has increasingly rendered Europe hostile to Jews. Norway’s Jewish population is almost nonexistent,French Jews are fleeing in droves, and a Jewish school in Belgium has been forced to shut down. In Sweden, Muslims shot rockets and hurled pipe bombs at Jews and attacked Jews at a peaceful pro-Israel rally. In Germany, Muslims rioted, chanting “Jews out, Germans out, allahu akbar, f**k off Jews, kick the Jews out, burn the Jew.” A Hezbollah courier was found guilty of playing a role in a Cyprus jihad terror plotHezbollah was also behind the bombing of a bus full of Jewish tourists in Bulgaria. In Italy, a Muslim was jailed for a Milan synagogue bomb plotThere are now sweeping “no-go areas” for Jews in Europe.

Think it can’t happen here? At a Los Angeles rally, Muslims chanted “Long live Hitler” and “Put Jews in ovens.”

The mainstream media, true to form, seldom identifies the perpetrators. Instead, in a characteristic move they blamed the Swedish riots on the right and attribute it all to poverty, saying: “Some seven years of centre-right rule, however, have chipped away at benefits.”

Read more at Breitbart

Islamophobia Comes to Canberra

CANBERRA STOCKby Mark Durie:

Are we to let our freedoms be shaped by the worst kind of intolerance found in the sharia badlands? How will discrimination among religions based on fear distort human rights?

Like student magazines all over the world, Woroni, put out by students at the Australian National University, publishes satire. It did when I attended 30 years ago, and it still does today. Much of what is written is offensive to someone or other, but it is a rare day when the university pays any attention.

However last week, The Australian newspaper reported that university authorities responded to a complaint by international students to compel Woroni “to pulp a satirical infographic which described a passage from the Koran as a ‘rape fantasy’”. Rachel Baxendale wrote:

The University also threatened student authors and editors of the infographic with disciplinary action, including academic exclusion and the withdrawal of the publication’s funding.

The piece was a fifth in a satirical series entitled “Advice from Religions” which had previously discussed Catholicism, Scientology, Mormonism and Judaism.

No complaints were received about any of the earlier installments.

The university issued a statement that:

… the infographic breached university rules and Australian Press Council guidelines, as well as posing a threat to the ANU’s reputation and security.

“In a world of social media, (there is) potential for material such as the article in question to gain attention and traction in the broader world and potentially harm the interests of the university and the university community,” the statement said.

The university cited an ugly demonstration by Muslims which took place in Sydney on September 15, 2012, and the Jyllands-Posten cartoon controversy.

The Sydney demonstration involved protestors displaying placards such as “Behead all those who insult the prophet” and “Sharia will dominate the world.”

Baxendale reported that one of the Woroni editors was told by a complainant: “I don’t think you understand the seriousness of this. In Pakistan, people get shot for this kind of thing.”

This logic is terrifying. People can get shot for many things in Pakistan: for gay sex or for belonging to the wrong Muslim sect. Are we in Australia to let our freedoms be shaped by the worst kinds of intolerance found in the sharia badlands?

The Australian National University was motivated by raw fear — of Islam. They virtually admitted as much. They did not bat an eyelid when diverse religions were mocked week after week in the pages of Woroni, but Islam is different. It seems the university did not even go through the motions of pretending they were acting to protect Muslims: they just didn’t want to get hurt.

This is a real example of true Islamophobia, in which an individual or organization discriminates between religions on the basis of the degree to which they fear Islam. The Australian National University has shown itself to be genuinely Islamophobic, yet at the same time, sharia-friendly.

This is the surrender of fear, which aligns with Muhammad’s call to non-Muslims to aslim taslam: “Surrender and you will be safe.” The Australian National University has acted to secure its safety, but at a great price.

This university could dig deeper and consider two implications of their actions.

One is: Why is it they have such fear of Islam? Do their actions show that they agree with Geert Wilders that “Islam is the problem”? Do they agree that it is Islam’s own theological characteristics that have caused Australia’s leading university to threaten its students with expulsion, simply for doing what students have always done?

The second question is: How will discrimination among religions based upon the criterion of fear distort human rights and the very fabric of the society in which we live? Are we to bow down before Islamic dogmas in every domain of life, out of the fear of being shot “as in Pakistan”? Will the demands of Islamic sharia determine the boundaries of human safety in every corner of the globe, as the September 2012 Sydney protestors so brazenly demanded?

Mark Durie is an Anglican vicar in Melbourne, Australia, author of The Third Choice, and an Associate Fellow at the Middle Eastern Forum.

Part 2: The Muslim Brotherhood At The US Department Of Homeland Security

via The Global Muslim Brotherhood Daily Watch:

post from yesterday reported that the US Department of Homeland Security (DHS) had relied upon Saudi-funded Georgetown University professor John Esposito for advice on law enforcement counterterrorism training. While that post also discussed some of the background of US Muslim Brotherhood influence on DHS, the extent of that influence has yet to be reported. In addition to the findings of yesterday’s post, a look at the makeup of the DHS Countering Violent Extremism Working Group reveals that of the six likely Muslim members of the 16-person Working Group, four were either close to or part of the US Muslim Brotherhood. The document reporting on the findings of the Working Group explains their mission as follows:

Recognizing that there have been many successful cases of local law enforcement working with communities to fight violent crime, at the February 2010 HSAC Meeting Secretary Napolitano tasked the HSAC to “…work with state and local law enforcement as well as relevant community groups to develop and provide to me recommendations regarding how the Department can better support community-based efforts to combat violent extremism domestically – focusing in particular on the issues of training, information sharing, and the adoption of community-oriented law enforcement approaches to this issue.”

The four members of the group in questions were identified as:

  • Dalia Mogahed (Senior Analyst and Executive Director, Gallup Center for Muslim Studies)
  • Mohamed Elibiary (President and CEO, The Freedom and Justice Foundation)
  • Mohamed Magid (Executive Director, All Dulles Area Muslim Society- ADAMS Center)
  • Nadia Roumani (Director, American Muslim Civic Leadership Institute)

Dahlia Mogahed

Dahlia Mogahed

Dahlia Mogahed is currently the executive director of the Gallup Center for Muslim Studies that also includes Georgetown University academic Dr. John Esposito and she also co-authored a book with Dr. Esposito. As noted above, a post from yesterday reported that DHS had relied upon Dr. Esposito for advice on law enforcement counterterrorism training and that post details Esposito’s close ties to the Global Muslim Brotherhood and to Saudi Arabia. Ms. Mogahed was born in Egypt and lived in the U.S. since the age of 5. She is the daughter of Elsayed Mogahed, an Egyptian immigrant who is a former engineering scientist at the University of Wisconsin and director of the Islamic Center of Madison (ICM). The website of the ICM links mainly to U.S. Muslim Brotherhood organizations and Souheil Ghannouchi, the President of the Muslim American Society (MAS), close to the Egyptian Brotherhood, was ICM Imam and President for several years. In 2003, Ms. Mogahed was identified in 2003 as the Outreach Coordinator for the Islamic Center of Pittsburgh (ICP) whose co-founder lost a DOE security clearance and whose Imam was expected to be deported on immigration violations. Ms. Mogahed was appointed to the President’s Advisory Council on Faith-Based and Neighborhood Partnerships in April 2009. In June 2010, Ms. Mogahed was appointed head of a new center for social research and analysis in Abu Dhabi to be called the Abu Dhabi Gallup Center. The Investigative Project has published a report analyzing the support for US Muslim Brotherhood organizations and their positions provided by Ms. Mogahed.

Mohamed Elibiary

Mohamed Elibiary

Mohamed Elibiary is a co-founder of the Freedom and Justice Foundation (FJF), an organization whose Advisory Council is comprised of many members who are associated with the Islamic Association of North Texas which operates the Dallas Central Mosque (DCM). Both organizations are known to be associated with the US Muslim Brotherhood and the Hamas infrastructure in the US including the now defunct Holy Land Foundation (HLF). The most prominent of these Advisory Council members is Dr. Yusuf Kavakci, recently a board member at large of the Islamic Society of North America (ISNA), who has served as Imam of the DCM that was described in a 1999 article in a Counterterrorism Journal as:

… considered to be one of the most active centers of Hamas activity in the United States and hosts the leadership and members of both the Islamic Association for Palestine (IAP) and the Holy Land Foundation (HLF). Both organizations are the primary conduits for Hamas activity and fundraising in the United States. (See Note 2)

A former FBI analyst has also written that the two of the Elashi brothers, later convicted of terrorism financing as leaders of the HLF, had personal ties to the DCM, one serving as a board member and the other active in an affiliated Islamic School. After the arrests of the Elashi’s, the DCM hosted fundraising events for their legal defense.  In 2008, Mr. Elibiary harshly criticized the Hamas terrorism financing convictions of the Holy Land Foundation defendants calling them “a policy of denying our civil liberties”:

The U.S. government won a resounding court victory last Monday, convicting all the Palestinian HLF defendants on all “material support” charges leveled against them. Yet in the grand scheme of things, our government’s policy of denying our civil liberties and privacy at home while pursuing a cold war “containment” policy that often turns into a hot war for “regime change” has left thousands of Americans dead, tens of thousands maimed, trillions of taxpayer dollars squandered and our homeland more vulnerable than ever. A myopic view might wish to celebrate the HLF verdict, but the big picture clearly shows a continuing loss for America.

A 2005 report by the Center For Religious Freedom (CRF) found numerous examples of Saudi ideological material at the DCM (aka Richardson Mosque.)

M

Mohamed Magid

Mohamed Magid is the current President of the Islamic Society of North America(ISNA) and Executive Director of the All Dulles Area Muslim Society (ADAMS), both organizations part of the US Muslim Brotherhood. Imam Magid can be seen as the new more moderate face that ISNA has been cultivating of late and he has taken part in frequent interfaith events including visits to concentration camp sites in Europe.

Nadia Roumani is the co-founder and director of the American Muslim Civic Leadership Institute (AMCLI) that describes itself as an organization that “develops and trains American Muslim leaders who are committed to civic engagement.” Of the 84 individuals that have participated in the AMCLI, there are a number who are associated with the US Muslim Brotherhood including Mohamed Elibiary.

Not surprisingly, the DHS Working Group’s recommendations attempt to redirect focus away from any connection between terrorism and Islamism, such as the variety promulgated by the Global Muslim Brotherhood recommending instead that the focus should be on “stopping violent behavior regardless of the motivation” and that:

… discussions regarding how to improve local law enforcement crime reduction efforts should be delinked from the current academic and policy discussions on “radicalization” and “countering violent extremism” until such time that the understanding of these phenomena matures.

In 2008, the our predecessor publication presented an analysis that identified four conceptual categories into which Brotherhood positions on terrorism can usually be parsed. The GMBDR noted that this Muslim Brotherhood strategy regarding terrorism should be seen for what it is, a remarkably consistent and internally coherent means of obscuring the true aims and goals of the group. The first category was explained as follows:

1. DENIAL- Since the Brotherhood is pursuing Islamization and eventually Shariah (Islamic Law), it is necessary at all costs to deny that Islam as a religion has any connection to violence or terrorism. Of course, the Brotherhood represents Islamism as opposed to Islam in this regard but since the general audience does not understand that distinction, it is Islam which is the Brotherhood reference. They cannot afford to fail in this denial and the denial strategy is usually pursued through sophistry. That is, the Brotherhood claims that Islam is unfairly associated with terrorism while Christianity, Judaism, and other religions are not (e.g. Abortion bombers are not called Christian Terrorists) and/or that other religious terrorism is just as dangerous as Islamic terrorism. The Brotherhood may be winning this battle (see here.)

At the current time, DHS maintains a Faith-based Security and Communications Advisory Committee whosemembers as of May 2012 included Mohamed Magid, identified above as the ISNA President, and Ingrid Mattson,the former ISNA President.

For part 1 of this story, go here.

Texas Mega-Church Welcomes Islamists to ‘Global Faith Forum’

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The 3,000-member NorthWood Church of Keller, T.X. is holding a “Global Faith Forum” in November. In yet another Islamist-attended interfaith event, Christians will hear from a former Saudi intelligence chief, a former director-general of Al-Jazeera, officials from U.S. Muslim Brotherhood entities and the non-Muslims who embrace them.

Pastor Bob Roberts. Jr. is known for his efforts to build-bridges with Muslims. He spoke at the “Christ at the Checkpoint” conference put together by Palestinian Christians at Bethlehem Bible College. So did Florida Pastor Joel C. Hunter, who has been negative attention for his association with the Council on American-Islamic Relations (CAIR), a U.S. Muslim Brotherhood entity. Hunter is also critical of “Christian Zionists.”

An article posted on Hunter’s website reports how the “Christ at the Checkpoint” audience, including students from Wheaton and Eastern Universities, “were moved by the testimony of Palestinian men and women who shared the pain and suffering they experience on a daily basis caused primarily by the continuing occupation.”

Pastor Roberts reacted to the anti-Islam Innocence of Muslims video by suggesting that governments crack down on its distribution. He said, “There is a ‘clear and present’ danger the U.S. courts have ruled in regard to freedom of speech—I think that has to extend globally.” 

In January, NorthWood Church hosted Azhar Azeez, Vice President of the Islamic Society of North America (ISNA). ISNA is an unindicted co-conspirator in a major terrorism-financing trial. Federal prosecutors labeled ISNA a U.S. Muslim Brotherhood entity, a fact confirmed by the Brotherhood’s own secret documents.

In November, his church’s Global Faith Forum will bring the spotlight to his interfaith efforts and those involved in them. Event speakers include Rep. Kay Graner (R-TX), former South Carolina Governor David Beasley and Christianity Today editor Mark Galli, but they aren’t the main attractions.

The conference website’s home page proudly advertises Prince Turki al-Faisal, Saudi Arabia’s ambassador to the U.S. from 2005 to 2007, as a main speaker. Before that, he was the Saudi foreign intelligence chief from 1977 to 2001, making him a top figure in Saudi Arabia’s proliferation of Wahhabism around the world for over 20 years. He represented a Sharia-based government that persecutes Christians.

Faisal Bin Muammar was an advisor at the Saudi Royal Court and Secretary-General of the Riyadh-based King Abdul Aziz Center for National Dialogue.

Safi Kaskas is a co-founder of East West University in Chicago and a “strategy consultant for a number of business organizations in the USA and Saudi Arabia.” He is a member of the Association of Muslim Social Scientists. A 1991 U.S. Muslim Brotherhood memo identifies AMSS as one of “our organizations and the organizations of our friends.” The memo says its “work in America is a kind of grand jihad in eliminating and destroying the Western civilization from within.” The AMSS is also closely linked to the International Institute of Islamic Thought.

Another main speaker is Professor John Esposito, one of the top non-Muslim supporters of the U.S. Muslim Brotherhood network. He is a frequent guest speaker at their events and was a witness for the defense in the trial of the Holy Land Foundation.

Read more at Front Page