Building an Islamic State in America, One Church at a Time

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Frontpage, by Daniel Greenfield, August 27, 2015:

Across Europe, thousands of churches have closed and many of them have become mosques. The St. Mark’s Cathedral in London survived Nazi bombers in WW2, but fell to a new invasion and became the New Peckham Mosque. In France, where there are now more Muslims than practicing Catholics, the Islamic colonists demanded that thousands of empty churches be turned into mosques. The Capernaum Church in Germany has become the Al-Nour Islamic Center. In Amsterdam, the St. Ignatius Church was transformed into the Fatih Camii Mosque. Its name means ‘The Conqueror’s Mosque’.

The original Fatih Camii Mosque had been built by the Turkish invaders in Constantinople on the site of the Church of the Holy Apostles. Like their ISIS descendants, the Turks drove out the Greek Christians, destroyed the church and replaced it with a mosque named after the monster Mehmed II, who inaugurated Islamic rule over the fallen city with slavery, rape and beheadings in the ISIS style.

Today ‘Conqueror’s Mosques’ have sprung up not only in Istanbul and Amsterdam, but in Paris, Toronto, Melbourne and Brooklyn, where within sight of the Statue of Liberty extending her torch of freedom to the oppressed of the world, stands the grim squalid outpost of the oppressor of the world.

Mehmed and the Statue of Liberty, the armies of Islam and our way of freedom cannot long coexist.

Islam is conquering Europe. It is also conquering America.

In Syracuse, New York, the Holy Trinity Catholic Church has become a mosque. Despite the church being protected by the Landmark Preservation Board, its crosses were cut down and painted over. After the Islamic terror attacks of September 11, no more planes flew into buildings. Instead they landed at airports disgorging a different sort of conquering army that came with visas instead of boxcutters.

In the decade after 9/11, the number of Muslims in Onondaga County more than doubled.  A key role was played by Catholic Charities of Onondaga County, which could not find the money and energy to maintain a church into which generations of immigrations had poured their hopes and dreams, but which served as one of the VOLAGs (voluntary agencies) filling the area with UNHCR approved refugees.

75% of the “refugees” colonizing Syracuse are Muslim. Almost a thousand refugees a year are inflicted on the people of Syracuse who already live in the 23rd poorest city out of the 575 biggest cities in the country. Half the children of Syracuse live in poverty. But each refugee means a $725 check for the VOLAG. Last year that meant a $3 million grant for Catholic Charities.

And while VOLAGs like Catholic Charities cater to migrants, churches are turned into mosques. The North Side, where Catholic Charities has been active in its “charity work” is now full of women in hijabs and the Holy Trinity Church is no more.

Yusuf Soule, who bought the church, explained why he chose it. “The North Side is the magnet for refugees.  The two agencies that work with refugees (InterFaith Works and Catholic Charities) are here.”

The more of these magnets we create, the fewer churches and synagogues there will be. Temple Beth El in Syracuse was hit by a Muslim terrorist who set fire to it while shouting, “I did this for you, Allah.”

No one had to set the Holy Trinity Church on fire. The Conference of Catholic Bishops took care of that.

Civilizations don’t fall because there are barbarians at the gate. There are barbarians at the gate because a dying civilization has lost touch with the values that made it great. The barbarians didn’t bring down Byzantium. They aren’t bringing down America and Europe. The barbarians of the prophet just show up to profit from the fall and we are the ones who open the gates and hand over the keys to our killers.

Islam is built on the bones of civilizations. Every Islamic mosque is a conqueror’s mosque.

The most thrilling experience for the new colonizers of the West is the taking of a church or a synagogue and transforming it into a mosque. While for the moment this has to be done legally, it is the closest thing to the ISIS experience that an Islamist can have in America or Europe without going to jail.

This tragedy isn’t only happening in Europe. As the events in Syracuse show, it is taking place right here.

And it isn’t only Catholic churches in New York that are falling victim to this new breed of immigrant Taliban demolishing the un-Islamic to make way for the Islamic.

Two Baptist churches in Louisville, Kentucky have been turned into mosques.

“On a trip to England a few years ago, I recall seeing dozens of churches that had become mosques and wondering how it could happen there; now it’s happening here,” Paul Chitwood, the executive director of the Kentucky Baptist Convention, said.

Louisville has the misfortune of being a “preferred resettlement site” which makes it a major dumping ground. The Syrians are on their way courtesy of Islamic Relief USA and it already has 1,605 Somalis and plenty of Iraqis too.

Churches are being turned into mosques all across America. The Abundant Life Family Church in Nebraska is now the Sabah Mosque. St. John’s Catholic Church in Minneapolis became the Darul-Uloom Islamic Center. In Detroit, Our Lady Help of Christians Church fell to the Islamic Center of North Detroit.

Slowly and quietly, this is happening all across America as the Immigration Jihad uses taxpayer money to accomplish what Mohammed, Al Qaeda and ISIS could not. Al Qaeda can destroy our buildings, but only our government can import Muslim colonists who will take over them as bases for their ideology.

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Alice Linahan and Frank Gaffney on Civilization Jihad and the Common Core

Alice Linahan is preparing to launch her book,”A Community’s Journey from #CANiSEE to I Can See”; a lecture series providing a comprehensive study of the 21st Century/Workforce Development/Common Core Take Over of Education. fundrazr.com/campaigns/0zsc8

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In this video Alice Linahan and Frank Gaffney share critical facts about Civilization Jihad and the Common Core.

As defined in the book “Sharia, a Threat to America”- “Civilization jihad is a form of political and psychological warfare that includes multi-layered cultural subversion, the co-opting of senior leaders, influence operations, propaganda and other means of insinuating shariah gradually into Western societies.”

In the West a fundamental shift is beginning to be felt, as the American idea of individual freedom clashes with the political purpose of control and submission. The outcome will depend on if individuals refuse to submit.

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ALICE LINAHAN, Vice President of Women on the Wall speaks with Frank Gaffney on Secure Freedom Radio November 24, 2014:

  • Effects of Obama’s Common Core curriculum on the U.S. education system
  • Controversy regarding Islamists penetrating the U.S. educational system and advancing Sharia ideology through Common Core
  • Looking at Arabic-immersion schools in Texas and around the U.S.

Also see:

Mississippi Jihadists Arrested, Tied to Muslim Brotherhood

3539211070Center for Security Policy, by Kyle Shideler, August 14, 2015:

Earlier this week, the media reported on the arrest of Jaelyn Delshaun Young, 20, and Muhammad Oda Dakhlalla, 22, a couple who was arrested by the FBI attempting to travel to Syria in support of the Islamic State. Media reports note that Dakhlalla’s father Oda Dakhlalla is the Imam of the Islamic Center of Mississippi, in Starksville. The Islamic Center of Mississippi (ICM) is connected to the Muslim Students Association (MSA) of Mississippi State University (MSU); the same university which Dakhlalla and Young attended. Funds for the building of the mosque were provided by the Islamic Society of North America, a Muslim Brotherhood group listed as an “unindicted co-conspirator or joint ventrurer” in the Holy Land Foundation terror finance trial. The Federal judge in the case, Jorge Solis, wrote in his memorandum opinion that the government provided “ample evidence” for associating ISNA with the terrorist group Hamas.

ICM was established in 1977, and their property resides just off the MSU campus. Interestingly, it appears that the MSA at MSU may be run by another of Dakhlalla’s relatives. The MSU MSA’s website lists its Secretary as Abdullah Dakhlalla, who appears to be the arrested suspect’s brother, and a Janna Watson Dakhlalla, the MSA President, who appears to be Abdullah’s wife, and thus Mohammed Dakhlalla’s sister-in-law.

The Muslim Students Association is the oldest organization of the Muslim Brotherhood in the United States. The establishment of ICM took place in absolutely textbook Muslim Brotherhood fashion, as described in an audiotape lecture by the General Masul of the U.S. Muslim Brotherhood Executive Office Zaid Noman, which was submitted into evidence in the Holy Land Foundation case. Noman said:

The first change was moving the Ikhwans (Muslim Brothers) from working at the branches of the MSA and the [Arab Youth Muslim] Association as branches whose activities are based on universities where they go a university to hold their activity, to what is called at that time “The Muslim House”. The Muslim House was based on them purchasing a house near the university with Ikhwans living in a part of it and the rest of it becomes a mosque and it would also be a nucleus for the activity. This was the first move the Ikhwans did. After that, the other move came where this Muslim House was not a goal by itself or it was no longer able to satisfy work as they started to move to somewhere else which are the Islamic centers. We notice that during the past two or three years that many of the students’ gathering started to establish Islamic centers. This was also another healthy move for settling the Dawa’a as the presence of an Islamic center means the presence of residents, means the existence of contacts between students and the residents, means recruitment of the residents and winning them to the ranks of the dawa’a, means forming permanent foundations in these cities.

Later in the same lecture Noman discusses how the Muslim Brothers should engage in firearms training, and obliquely references the Muslim Brotherhood’s involvement in “military work.”

Additionally the role of MSAs in the indoctrination of individuals to engage in jihad has already been noted by law enforcement. The NYPD intelligence report “Radicalization in the West” described MSAs as potential “incubators” for terrorism:

Among the social networks of the local university population, there appears to be a growing trend of Salafi-based radicalization that has permeated some Muslim student associations (MSA’s). Extremists have used these university-based organizations as forums for the development and recruitment of likeminded individuals – providing a receptive platform for younger, American-born imams, to present a radical message in a way that resonates with the students.

Connections to Muslim Brotherhood-linked mosques were also been identified in the Chattanooga Shooting. In that incident, the shooter was closely associated with the Islamic Society of Greater Chattanooga (ISGC), whose deed is held by the North American Islamic Trust (NAIT). NAIT is a subsidiary of ISNA, the same organization which helped fund the Starksville, MI, mosque.

NAIT also holds the deed to the Islamic Community Center of Phoenix (ICCP), attended by the perpetrators of the the Garland, Texas attack. In the Garland case, the FBI has indicted Abdul Malik Abdul Kareem (AKA Decarus Thomas), who was also an ICCP attendee, for procuring and helping train the Garland shooters with firearms. In the Chattanooga case, investigators are looking into reports that the shooter conducted firearms training with other Muslim men, before committing the attack.

Establishing “Islamic Centers,” indoctrinating youth, training for jihad. Exactly as described in the Brotherhood’s own words.

Yet despite this growing pattern, media outlets are already preparing to “see no evil” when it comes to the role of the Muslim Brotherhood in indoctrinating young Muslims to engage in jihad. The Clarion-Ledger’s editorial warned “Terror Suspect Arrests Invite Ignorant Views,” which not only doubled down on the connection between ICM and the Muslim Students of MSU (the editorial describes Imam Dakhalla working closely  with the MSU’s Muslim Students Association), but preemptively accuses those who would raise the issue of bigotry even before anyone has publicly made the connection between the recently arrested Islamic State suspects and ICM and the Muslim Brotherhood-linked organizations.

The identification of such patterns based on evidence used to be called investigation.

Director James Comey has already expressed that the FBI is being overwhelmed by literally hundreds of cases of potential jihadists in the United States, and they will continue to be overwhelmed if they continue to only seek to interdict jihadists before they travel to Syria or conduct an attack, instead of targeting the underlying network of indoctrination, established by the Muslim Brotherhood in the 1960s and ’70s and which has been developing and expanding to the present day.

Also see:

FREEDOM ISN’T FREE – Hausman Memorial Speaker Series

Hausman eventPublished on Aug 13, 2015 by theunitedwest

The Hausman Memorial Speaker Series is proud to host three extraordinary individuals for the “Freedom Isn’t Free” Security Briefing, at Ahavath Torah Congregation in Stoughton, MA. Frank Gaffney, president and founder of The Center for Security Policy, Clare Lopez, former CIA operations officer and current VP of Research and Analysis at The Center, and Admiral James “Ace” Lyons, former Commander of the USN Pacific Fleet and current President and CEO of Lions Associates LLC offer their insights on topics including jihad, the Islamic State and the dangers and consequences of a bad Iranian nuclear deal. This straight forward presentation will undoubtedly reveal aspects of the Obama Administration’s policies that will leave you shaking your head!

CAIR Leader Nezar Hamze Is Now Deputy Sheriff

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First Jewish Sheriff of Broward County picks representative of terror group to wear gun and badge.

Frontpage, by Joe Kaufman, July 24, 2015:

The Council on American-Islamic Relations (CAIR) has its foundation in the terrorist organization Hamas. It has been named as a co-conspirator by the U.S. government for two federal trials dealing with the financing of Hamas, and it is recognized as an international terrorist group by the government of United Arab Emirates (UAE). Given this information, how is it possible that one of this group’s leaders, Nezar Hamze, could be considered for a position at one of the most prominent Sheriff’s offices in the United States? However, that is exactly what has happened.

The Broward Sheriff’s Office (BSO) is the largest fully accredited Sheriff’s office in the nation. As such, having the title of Sheriff comes with much fanfare and responsibility. The current Sheriff is Scott Israel; he was elected to office in November 2012. As Sheriff, Israel has made it a point to reach out to diverse crowds, including those who could be considered enemies of the U.S. and her allies.

Broward Sheriff Scott Israel’s 2015 radical Muslim tour began this past January, when he posed for photos with Sofian Abdelaziz Zakkout and a member of Zakkout’s Miami-based AMANA group at a local mosque. Zakkout is a big supporter of Hamas. On his Facebook page, one can find Hamas logos and photos of Hamas militants and leaders, including Hamas founders Ahmed Yassin and Abdel Aziz al-Rantisi and deceased Hamas bomb maker Yehiya Ayyash.

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Can Sheriff Israel, the first Jewish Sheriff in Broward County, seriously believe that Nezar Hamze – a man who has spent years as a leader of a fanatic Muslim organization; a man who repeatedly refused to denounce Hamas when given numerous chances; a man who tried to make excuses for his murderer cousin, after his cousin had willfully ran over a woman, dragged her body for several miles, and then tried to flee the country – should serve as a Deputy Sheriff in one of the most prominent Sheriff’s offices in the nation?!!

By employing Nezar Hamze, Sheriff Scott Israel has compromised not only the Broward Sheriff’s office, but the security of the entire county and by extension U.S. national security. And with the intelligence information made available to someone in Hamze’s position and the misleading information Hamze has exhibited he is capable of providing, who knows how much damage this could cause!

If the situation is not corrected and Nezar Hamze is not dismissed from his position immediately, Sheriff Israel should resign from office immediately.

If you wish to contact Sheriff Israel, you can do so by sending an e-mail to:ask_the_sheriff@sheriff.org, or you can call the Broward Sheriff’s Office, at 954-764-4357. Please be respectful in any and all communications with this office.

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Georgetown’s Bridge Initiative Partners with Think Tank linked to Al Qaeda, Islamic Jihad and Hamas

1111091100Center for Security Policy, by Kyle Shideler, July 24, 2015:

Georgetown University’s “Bridge Initiative” will now be holding weekly classes to those interested in learning how to identify dreaded Islamophobes:

Students will learn about the history of the term “Islamophobia” and its earliest manifestations; its parallels with similar prejudices that have affected other groups through time; and creative ways to counter it. Classes will include a lecture that introduces basic concepts and expands on the recommended readings. The presentation will be followed by an opportunity to ask questions, engage with one another in small group conversations, and participate in group discussions to not only learn about Islamophobia, but offer ways about how to respond to and counter it. Upon completing this course, students will have a foundational understanding of Islamophobia that extends beyond daily headlines, and should feel empowered to address issues of prejudice and discrimination in their own communities and beyond.

The course will be held weekly at “The Fairfax Institute” in Northern Virginia. Despite the rather innocuous sounding name, The Fairfax Institute is in fact a school operated by a well known Muslim Brotherhood front, The International Institute of Islamic Thought (IIIT).

As the we wrote in the Center for Security Policy’s white paper entitled, “IIIT: The Muslim Brotherhood’s Think Tank,”

“The organization was founded following an international conference of major Muslim Brotherhood figures, including Muslim Brotherhood spiritual leader Yusuf Al Qaradawi, in Lugano, Switzerland in 1977. The conference was held under the auspices of the Association of Muslim Social Scientists (AMSS), which was its self an outgrowth of the Muslim Student’s Association, the first Muslim Brotherhood organization in the United States.”

IIIT was founded to promote an ideology of “civilizational battle” against the West, particularly in regards to western educational practice. From IIIT’s 1989 publication, “Islamization of Knowledge: General Principles and Work Plan,” written by IIIT founder, Abdulhamid AbuSulyman:

Unlike the past, the civilizational forces contending in this century can reach and overtake anyone without invasion or military occupation of his land. They can subvert his mind, convert him to their world view, neutralize and contain him as a puppet whether he is aware of it or not. Certainly these forces are contending with one another to dominate the world. And it is the decision of Muslims today whether Islam will be the victor tomorrow, whether Muslims will be the makers of history or merely the objects. Indeed, a civilizational battle now in progress in the world scene will not leave anyone unscathed.
Far from disowning AbuSulyman, IIIT continues to honor their Muslim Brotherhood founder, granting him the title President Emeritus in 2014.

In addition to promoting Muslim versus non-Muslim “civilizational battle”, IIIT has also been linked to supporting actual violence. In a sworn affidavit in support of search warrants on the IIIT property located on Grove Street (where students of the Bridge Initiative will be attending their Islamophobia course),  Special Agent David Kane noted:

“Based on the evidence in this affidavit, I know that they [IIIT’s founders] are ardent supporters of PIJ and HAMAS. They have repeatedly voiced their ideological support. I have seen repeated instances of their financial support, and believe that they have acted to conceal many other instances of their financial support.”

In addition to support Palestinian Islamic Jihad, and Hamas, IIIT also hosted an employee with ties to Al Qaeda.  IIIT:

“counted Tarik Abdulmalik Hamdi as one of its employees–entering the UnitedStates with the assistance of [convicted Palestinian Islamic Jihad organizer Sami] Al-Arian–who also provided assistance to Palestinian Islamic Jihad, Al-Qaida and Osama Bin-Laden, and used his house to hold property for Bin-Laden and other designated terrorists. He personally provided Bin Laden with the battery for the satellite phone that prosecutors at the New York trial of the East Africa Embassy bombers described as, “the phone bin Laden and others will use to carry out their war against the United States.”

The Bridge Initiative’s work to portray as islamophobic those who raise national security issues about the Muslim Brotherhood and its subversive efforts to support terrorism and wage “civilizational jihad”, would perhaps be better served if they did not themselves associate with organizations which supported terrorism, and promoted “civilizational jihad.”

SIGNS OF TAQIYYA

Deceitful Islamic signs scattered across an English city and the truth about Islam:

Photo by Paul Wilkinson

Photo by Paul Wilkinson

Cherson and Molschky, by Paul Wilkinson, July 13, 2015:

For some time there have been numerous Islamic signs popping up on the sides of Muslim-owned businesses and mosques in the neighbourhood in which I live.

I previously wrote a personal account of ‘How Nottingham Has Changed in the Last 15 Years’ regarding Islamisation due to a large population of Pakistani Muslims, but because these signs seem to almost sink into the subconscious, I decided to examine their messages further.

Firstly, these signs strike me as something from an authoritative state, for example George Orwell’s 1984. Daniel Greenfield highlighted in his article: ‘The Islamic Hijacking of George Orwell: Islam is peace, freedom is slavery.

“Islam is a religion of Peace. That is as certain as the three slogans of the Ministry of Truth; War is Peace, Freedom is Slavery and Ignorance is Strength. These three slogans of the Party in George Orwell’s 1984 are especially applicable to Islam; a religion of war that claims to be a religion of peace, whose political parties (such as the Muslim Brotherhood’s Freedom and Justice Party) use “Freedom” in their name but stand for slavery, and ignorance of its true nature creates an illusion of strength for industrialized nations that imagine that they are only battling a tiny handful of outmatched extremists.”

Unsurprisingly, the opposite of what is portrayed in the signs is true. Muslims rely on decades of empowering political correctness and the ignorance of Islam that most of the general public possess, for a variety of reasons, to spread Islam further. Those possessing an understanding of Islam are usually unable to challenge the signs’ presence or wording due to obstacles of political correctness, stigma and even lawfare from Muslim groups.

‘Fruit of Islam’
Photo by Paul Wilkinson

Photo by Paul Wilkinson

This sign apparently informs us that the following attributes are all components of Islam: Generosity, Kindness, Forgiveness, Justice, Gentleness, Patience, Courage, Gratitude, Humility and Honesty.

How does this fare with reality?

Indeed Muhammad’s ‘virtues’ included being a thief, waging war, having concubines, encouraging rape, having sex with a child, murder, etc. Muhammad was a brutal, unforgiving warlord and painting him in a different light is plain deception.

‘Read it! The Most Positive Book in the World’
Photo by Paul Wilkinson

Photo by Paul Wilkinson

This is utterly bizarre, the sign actually challenges people to receive a free Qur’an, and see the imaginary ‘positivity’ for themselves! Most Muslims spend their time playing on nonbeliever’s ignorance to further Islam but this project should open people’s eyes to what the Qur’an actually contains!

image005Source: Twitter @mattpope123

The Qur’an could be classified as hate speech, as ‘The Religion of Peace’ site illustrates:

  • The Qur’an draws a distinction between one’s own identity group and those outside it.
  • Moral comparison based on this distinction.
  • Devaluation or dehumanisation of other groups and the personal superiority of one’s own.
  • The advocating of different standards of treatment based on identity group membership.
  • A call to violence against members of other groups.

“The holiest book of Islam (61% of which is about non-Muslims) draws the sharpest of distinctions between Muslims (the best of people, 3:110) and non-believers (the worst of creatures, 98:6).  Praise is lavished on the former while the latter is condemned with scorching generalization.  Far from teaching universal love, the Qur’an incessantly preaches the inferiority of non-Muslims, even comparing them to vile animals and gloating over Allah’s hatred of them and his dark plans for their eternal torture.  Naturally, the harsh treatment of non-believers by Muslims is encouraged as well.”

How this book can remotely be described as being ‘positive’ is anyone’s guess. Only if the reader believes in Muhammad and Allah I suppose, whereas for nonbelievers there is a feeling of inferiority due to its supremacist nature.

When the Qur’an is laid out in chronological order, Muhammad’s last commands were open-ended war against nonbelievers and to spread Islam by any means possible. Chapter 9 is a huge inspiration to jihadists. What better way to be a good Muslim by following in Muhammad’s footsteps and waging holy war for Allah? Why the Qur’an is not banned in civilised countries is a mystery.

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Legitimizing Censorship: ‘Islamophobia Studies’ at Berkeley

392Jihad Watch, by Cinnamon Stillwell and Rima Greene, May 23, 2015

“Islamophobia studies” is the latest addition to the academic pantheon of politicized, esoteric, and divisive “studies” whose purpose is to censor criticism of differing views by stigmatizing critics as racist or clinically insane. The University of California, Berkeley’s recent Sixth Annual International Islamophobia Conference—organized by the Islamophobia Research & Documentation Project (IRDP)—was titled, “The State of the Islamophobia Studies Field.” The fact that this “field” doesn’t yet formally exist in the U.S. may explain why speakers the first day of the conference barely mentioned it. As in years past, the conference featured victimology, academic jargon, and anti-Western rhetoric.

The audience, including a number of women in hijabs (headscarves), ranged from twenty to fifty students and faculty members. Because the conference was preempted by another event, it had to shift between two venues. Adding to the confusion, the schedule was made available online only days before. While IRDP director and Near Eastern studies lecturer Hatem Bazian bragged at the outset that the conference livestream had garnered “seven thousand” viewers in 2014, this year, visual and audio problems often rendered it unwatchable.

In his introduction, Bazian apologized for these mishaps before launching into a glowing report about the alleged state of “Islamophobia studies,” which, according to the IRDP website, “has witnessed rapid expansion in the past fifteen years.” He claimed that the field had “come of age” in that there is “no longer . . . a debate over whether we should use the term or not” or if “it is real or not,” except for “those who really don’t want to confront Islamophobia” or “don’t want to deal with the reality of what has taken place.”

In fact, there is no consensus on the existence of “Islamophobia” in the U.S., particularly in light of FBI statistics showing Jews experiencing the highest number of religiously-motivated hate crimes, with Muslims a distant second. Conflating legitimate criticism of Islam and the myriad human rights abuses occurring in its name all over the world with an irrational fear or prejudice towards all Muslims further obfuscates the matter.

Undeterred by such concerns, Bazian proudly noted the “broad range of fields” represented at the conference in order:

[T]o create as large a conversation as possible about Islamophobia with the intention of expanding the academic material that is available for individuals and classrooms.

He alleged that, “This is part of a series of conferences taking part internationally,” including Paris, London, the Netherlands, Belgium, Canada, Switzerland, and eventually India. Then again, he said as much at the 2014 “Islamophobia” conference and, at the time, IRDP did in fact co-organize a number of such international ventures. However, at this juncture, a search yields no evidence for IRDP-connected international conferences this year.

Munir Jiwa, founding director of UC Berkeley’s Center for Islamic Studies and assistant professor of Islamic studies at the Graduate Theological Union, followed with the talk, “Frames and Scripts of Islamophobia.” Jiwa maintained that the U.S. and the U.K. view Islam through the “frames” of the September 11, 2001 and July 7, 2005 terrorist attacks, respectively, and lamented that, “This forgets the long history of Muslims in the West” and “Muslim contributions to Western civilization.” Referring to the alleged shortcomings of the latter—including, ludicrously, the Enlightenment—he made the ahistorical assertion:

Much like Colonial and Enlightenment ways of dividing the world: us and them. It’s as if the West just came up with all these great ideas on its own.

Jiwa complained that Americans see terrorism as “barbaric,” “out of the blue,” and “related to Islam, rather than the most warring nation in the world”—i.e., America. He was perplexed that, “the violence that Muslims do” is viewed through the prism of “religion rather than the socio-political context,” despite the fact that this perspective merely takes Islamic terrorism at face value. As for the Islamic State (ISIS), he found it “amazing that they think it has nothing to do with our being in Iraq,” as if every GOP candidate for president isn’t required to state his opinion on the invasion. He never mentioned ISIS’s atrocities, only “our responsibility in creating the context for that violence.”

Jiwa then denied the systemic problem of “Islamic patriarchy” by claiming that the “oppression” of Muslim women was viewed as “not because of geo-politics, [but] because of Islam.” He bemoaned that, “millions of our dollars are going into saving Muslim women,” an outdated allusion to the war in Afghanistan. Rehashing a joke he made at the 2012 “Islamophobia” conference, he suggested Afghan women save American women from the perils of the “beauty industry.” Turning to gay rights, he decried “how sexual minorities are deployed” as a test to determine “if Muslims are regressive or progressive.” Nowhere did he acknowledge the responsibility of Islam for the sorry state of women’s and gay rights in Muslim-majority nations, but rather blamed the West.

Later, Jasmin Zine, an associate professor of sociology at Wilfred Laurier University in Waterloo, Ontario, Canada, spoke about “‘Embedded Academics’ and the Construction of Islamist Youth Radicalism.” Based on her work “studying the 9/11 generation of Muslim youth in Canada,” Zine concluded that it was not jihadist ideology that led to their “radicalization,” but the “politics of empire,” “Islamophobia,” and the “racialized security industrial complex.” Engaging in a moral equivalency, she added the disclaimer:

I’m saying this not to create a space of innocence for violence or terror perpetrated by Muslim bodies, but rather to situate these acts within a broader historical context . . . such as the racial violence of colonialism, genocide, slavery, occupation, and apartheid.

On the subject of “embedded academics,” or those whose research aids the military or intelligence services in counterterrorism, Zine stated, “I’m interested in how academic research is used in service of neo-imperial goals.” Such goals, she contended, include “racial and religious profiling” and “using culture to apprehend for the purposes of domination and annihilation.”

Employing a term coined by Columbia University Iranian studies professor Hamid Dabashi in his book, Brown Skin, White Masks, Zine asserted that, “This work is supported by the ‘native informer,” adding that, “In Canada, we have Tarek Fatah, Irshad Manji, Raheel Raza who fall into that category.” Singling out liberal Muslim-Canadian writers and activists for condemnation revealed the radicalism of her core beliefs.

So, too, did Zine’s avowal not to become an “embedded intellectual.” Referring to the Canadian government’s Kanishka Project which, as noted at its website, “invests in research on . . . terrorism and counter-terrorism,” including “preventing and countering violent extremism,” she admitted that:

I’ve been asked to apply for this funding and I generally haven’t because it’s offered by Public Safety Canada [the national security branch of the Canadian government], the same people who are profiling our youth, who are keeping migrants away from our borders, who are limiting immigration.

If contributing to the public safety of one’s own country constitutes an “ethical dilemma,” as Zine described it, her conception of citizenship is profoundly flawed.

While this year’s conference may have failed to usher in the dawn of an officially recognized “Islamophobia studies,” it wasn’t for lack of effort. Soon after, IRDP announced the latest edition of its politicized bi-annual publication, the Islamophobia Studies Journal. Perhaps following UC Berkeley’s lead, Georgetown University recently launched the Bridges Initiative, a project of the Saudi-funded Prince Alwaleed bin Talal Center for Muslim-Christian Understanding devoted to “protecting pluralism – ending Islamophobia.”

The subject is all the rage in the field of Middle East studies and throughout academe, which is doing its utmost to silence critics of the Islamic supremacism, systemic social problems, and total chaos plaguing the region. If and when “Islamophobia studies” becomes a reality, we can’t claim we didn’t see it coming.

Berkeley resident Rima Greene co-wrote this article with Cinnamon Stillwell, the West Coast Representative for Campus Watch, a project of the Middle East Forum. Stillwell can be reached at stillwell@meforum.org.

Strategies of Denial Revisited

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Jihad Watch, by Hugh Fitzgerald, June 25, 2015:

Six years ago I delivered a talk I titled “Strategies of Denial.” As it did not appear at Jihad Watch but at another site, New English Review, many who come here may not have seen it. And since what I noted at that time does not date, I am taking the liberty of reprinting it here, in segments, with some updated comments interpolated throughout. There is really nothing new to say about Islam; it demands of commentators that they keep repeating themselves, in slightly different words, to put into context each new manifestation of Islamic behavior, whether it be an attack on Infidels, or something less dramatic. There are new attacks, new outrages, but there are no new explanations of Muslim behavior. Each new attack bears mentioning, and each new attempt to explain it away as “un-Islamic” deserves comment, but the generalizing about the subject — the overview — does not need revision, merely constant repetition and, where appropriate, new application.

My reason for breaking up the piece is simple: the new material throughout;  I have expanded on what was given in a somewhat lapidary fashion, appealing more to our common experience of what is happening all over the West today. And I would like it not to overwhelm or burden the readers at this website, but to be read.

Now let’s go to the original introduction to “Strategies of Denial”:

Strategies of Denial –the title is ambiguous. Possibly deliberately. What might it mean? It might refer to Muslims, and to all the ways that adherents of Islam, “slaves of Allah,” especially those living in the West, have managed so successfully to distract or confuse or intimidate, morally or intellectually or physically, so many non-Muslims, managed to keep those non-Muslims from finding out too much about what Islam inculcates, and to achieve this despite the fact that the Islamic texts —  Qur’an, Hadith, and Sira – are easily accessible, no more than a mouse-click away, and their meaning discussed at thousands of Muslim websites. And though not always a mouse-click away, there is the long record of Islamic imperialism, of the conquest through violence and the subsequent subjugation, also through violence and the threat of violence, of non-Muslims, which had always been known throughout the Western world, discussed by its outstanding figures (see John Quincy Adams, see Tocqueville, see Winston Churchill), and noted as a matter of course by Western travelers to Muslim lands, whose own experiences revealed the clear hostility of Muslims toward them (and toward all non-Muslims). When the great mass of Christians in earlier centuries thought about Muslims at all, they never doubted that those who had studied Islam and those who had encountered Muslims must surely be right: Islam was a ferocious and fanatical faith – for “faith” and not “religion” was the word used until the past century. It was American writers of books for children who first began to use that leveling phrase about “the world’s great religions,” and not until recent decades that the soothingly misleading phrase about “the three abrahamic faiths” began to be used. Never before in the history of the Western world would such a phrase have been invoked, never before would it have been taken seriously or used to convince non-Muslims that there was some kind of shared faith and shared traditions which bound Christians (and Jews) to Muslims. People once understood, even if they could not site sura and ayat, the Muslim injunction to “take not Christians and Jews as friends, for they are friends only with each other.” And even if Sura 9 and a hundred other Jihad verses in the Qur’an had not been read, and the hundreds or thousands of malevolent anti-Infidel hadiths were unknown, inhabitants of the Western world – the chief obstacle to the spread of Islam for a thousand years – did grasp, in the main, the nature of Islam.

But in the last few decades, the very decades in which the political and media elites of Europe have permitted millions of Muslim migrants, in an act of civilisational heedlessness and historical amnesia, to settle within their lands, those same elites failed to reconsider their earlier presumptions and negligence, failed to meet their solemn responsibility to study the texts and tenets of Islam, and their observable effect over 1350 years, from Spain to the East Indies, on the behavior of Muslims. They have instead avoided such study, and still worse, have attacked those who have engaged in such study and, armed with the knowledge of the meaning, and therefore the menace, of Islam, have begun to sound all kinds of tocsins.

It’s an amazing feat, really: the ability of millions of Muslims to settle within the non-Muslim lands, what in Islam is called Dar al-Harb, the House or Domain of War, where the writ of Islam does not yet run, and Muslims do not yet rule, and yet those Muslims have been able to prevent, to stave off, to deflect, any serious and widespread study of Islam, and hence to prevent the understanding of the threat that a large Muslim population unavoidably presents (for a handful of apostates, and a slightly-larger handful of those who become “cultural” Muslims or “Muslim-for-identification-purposes-only” Muslims, do not relieve us from worrying about the 90% or more of Muslims who remain True Believers and Defenders of the Faith).

And as of now — late June 2015 — the movement of Muslims into Europe has reached flood tide. They come from North Africa, but not all of North Africa. Their main point of departure is Libya, where the overthrow of Qaddafi meant that no one despot could control the flow of population, as he was willing to do for the right  payment, as from the Italian government under Berlusconi. Even if a Western power wanted to pay someone today to prevent Arab and sub-Saharan Africans from leaving in those boats that head toward Lampedusa (the Italian island where these boats often are taken, or the smugglers easily arrange to have then taken — deliberate sinking or half-sinking of vessels by the smugglers is a common tactic) who, exactly, would he pay? No one controls the coast of Libya anymore; at best, some militias might control in Benghazi, or in Misrata, but even they are so fractured, their leaders so changeable, the ability to make sure that a deal that is struck kept so difficult, that Libyan immigration cannot be stopped unless the boats themselves are destroyed, as has been suggested should be done, but for reasons one cannot fathom, this elementary measure of self-defense has not yet been taken.

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Stephen Coughlin’s “Red Pill” Q&A part 1

red pill brief 2

Published on Jun 25, 2015 by Vlad Tepes

This is the first part of the question and answer session after Stephen Coughlin’s Red Pill brief given in Austria in May 2015

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For the rest of the briefing go HERE

Why Sharia Should Have No Place in America

20150301_shariawilldominatetheworldsign (1)Family Security Matters, by Eileen F. Topansky, June 22, 2015:

There are still far too many Americans who do not perceive the terrifying Nazi-like intentions of Islamic jihadists either through their outright destruction of the infidel and/or the implementation of sharia law as Allah has ordained it to be.

The alphabet-soup-named groups’ ultimate goal of extermination of Jews, Christians and any others deemed infidels has still not penetrated the consciousness of the media or academia.  And no matter how many ardent efforts are made to educate and raise awareness of the Islamists’ goals, people either ignore or minimize the dangers.

And, yet, like Churchill, there are those of us who feel a moral obligation to continue the clarion call and not bend, dhimmi-like, to the whims and wishes of those who deliberately abuse the freedoms of this country in order to abolish those very freedoms for the rest of us.

Which is why, freedom loving Americans need to support Pamela Geller, Ayanna Hirsi Ali, Robert Spencer, Geert Wilders, Nonie Darwish and other courageous souls who refuse to cower before the appalling attacks on freedom of speech.  Given the opportunity, Islam swallows the whole body politic. Thus it has been in the past and thus it will be going forward.  After all, “Hijab Day was imposed on citizens in Minneapolis” in 2014.

Author/neuroscientist Sam Harris in his article entitled “Losing Our Spines to Save Our Necks” asserts that “[t]he position of the Muslim community in the face of all provocations seems to be: Islam is a religion of peace, and if you say that it isn’t, we will kill you.”  Furthermore,” [o]nly Muslims hound and hunt and murder their apostates, infidels, and critics in the 21st century.”

Contrary to Muslims’ oft-repeated assertions of victimization, it is interesting to note that the latest FBI statistics indicate that Muslims are the least discriminated among groups in the United States.  In fact, “[t]here were 1,031 incidents inspired by religion last year, 625 (60.6 percent) of which were anti-Jewish” as compared to “anti-Islamic ones [which] constituted just 13.1 percent.”  Yet Muslims play the victim game with the result that “Muslim immigrants are systematically exempted from western standards of moral order in the name of paying ‘respect’ to the glaring pathologies in their culture.”

How many Americans understand the true import of the word “dhimmitude?”  Victor Sharpe describes it as the “parlous state of those who refused to convert to Islam and became the subjugated non-Muslims who were forced to accept a restrictive and humiliating subordination to a superior Islamic power and live as second-class citizens in order to avoid death.”

Secularists from India to Indiana must understand that “by being silent about the horrendous practices in Islam, they only help toward further subjugation of women.” The veil is but one of the many symbols of “a totalitarian political system and an ideology which declares war on the non-Muslims.”  It is as clear and potent as the Nazi swastika was in its declaration of war against civilization.  Yet, when Muslim women activists speak out against sharia and Islamic gender apartheid, they are ignored by the majority of so-called Western feminists.

One need only read the March 2015 report by Baroness Cox entitled “A Parallel World: Confronting the abuse of many Muslim women in Britain today” to see what jihadist ideology is doing to the land of Churchill who, in 1897, wrote “western civilization is face to face with militant Mohammedanism.”  Baroness Cox has written that the “suffering of women oppressed by religiously-sanctioned gender discrimination; and a rapidly developing alternative quasi-legal system which undermines the fundamental principle of one law for all” would “make the suffragettes turn in their graves.”

In 2014 in their publication entitled Sharia Law: Britain’s Blind Spot, Sharia Watch warned about the encroaching sharia law that was affecting “the treatment of women, freedom of speech, finance, and the marketplace.”

Yet the West continues to contort itself to ban Islamophobia, that completely false narrative that disguises and whitewashes the true intentions of the jihadists.  What every freedom-loving individual should be doing is demanding an “Islamist Apartheid Week” to show the “genocidal, totalitarian and racist states that operate under Islamic rule.”  In fact, it isChristianophobia and Judenphobia which are endemic across the Muslim world.

Is sharia law America’s blind spot as Joanne Moudy asserts? In her June 2014 article, Moudy explains that “. . . many states have already passed laws prohibiting the use of foreign religious law in their courts. Yet despite strong voter support for these measures, the ACLU is fighting to get them all overturned. Oklahoma was one such state and – sure enough – in 2013 a federal court struck down their efforts, ignoring 70% of the population’s wishes that the U.S. Constitution take precedence.”  Moreover, “[t]he ACLU claims it is necessary to consider religious law (Shari’a) when negotiating adoptions, custody of children, executing a will and/or settling disputes over private property rights, to name a few. What the ACLU fails to mention is that within Shari’a law, women are considered property and thus have no rights, which means they have no say in court.”

In addition, Bethany Blankley in her article entitled “What America Would Look Like Under Sharia Law” notes the disingenuousness and double standards that define Islamic organizations as they stealthily infiltrate American organizations.

Blankley’s most cogent point is that since Islamists say there is no conflict between sharia law and constitutional law, “why then [do these same Islamic groups] vigilantly advertise, lobby, award ‘educational grants,’ and fund political campaigns, to implement sharia compliant American law?”

In fact, one need only look at Saudi Arabia and other sharia-ordered countries to see that Jews and gays have no civil rights in Islam.  Thus, “like everyone else, they must either submit to Islam or die.  But they are especially forbidden and targeted for death — because the Qur’an instructs it.”  According to Uzay Bulut, born and raised a Muslim, “[t]he Muslim regimes, which do not know even the definition of liberty–and their systematic criminalization of free speech; their suppression of inquiry and creativity; and their unending intertribal fights–are the reason their people have remained in the seventh century.”

Amendment VIII in the Constitution states that “excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted.”  Yet, in sharp contrast, “every day, arrests, trials, floggings, torture and the murder of journalists, poets, students and human rights activists are a routine practice” in the world of sharia law.

In fact, “[i]n Islamic Sharia law, a free mind is the most inexcusable crime in the Muslim world.”

Under “sharia, no free exercise of religion exists, especially for Muslims who choose to leave Islam.”  Additionally, “blasphemy laws exist worldwide to criminalize offensive speech or actions related to the Qur’an, Allah, and Muhammad.” Thus, anything that is deemed “offensive” is illegal.  And finally, “inequality, slavery and murder are enforced through the Islamic construct of dhimmitude.”

To further understand what life would actually be like for women under an Islamic state, it behooves readers to study the manifesto on women by the Al-Khanssaa Brigade in the February 2015 piece entitled Women of the Islamic State. A propaganda piece to recruit young girls to ISIS, some highlights include a “lengthy rebuttal of the ills of Western civilisation [.]”  ISIS has proposed a curriculum that would ‘begin when [girls] are seven years old and end when they are fifteen, or sometimes a little earlier.'” In essence, “the role of women is inherently ‘sedentary’, and her responsibilities lie first and foremost in the house [.] This role begins at the point of marriage which, . . . can be as young as nine years old. From this point on, it is women’s ‘appointed role [to] remain hidden and veiled and maintain society from behind.'” In actuality, “the ideal Islamic community should refrain from becoming caught up in exploring [science], the depths of matter, trying to uncover the secrets of nature and reaching the peaks of architectural sophistication.”  Consequently, “the implementation of sharia,” and doing “jihad” is paramount.

In Wisconsin and Ohio public school female students are now being asked to pretend to be Muslims.  This subtle propaganda is a first step to indoctrinating American youth.  In fact, much of American life is now being tainted with militant and violent Islamic ideology, be it in public schools, hospitals, and mosques.

Concerning actual sharia incursions into American life, on the one hand, Elizabeth K. Dorminey in her March 2012 article entitled “Sharia Law in American Courts” asserts that “[s]o long as U.S. courts and the federal and state legislatures adhere to the Constitution as the supreme law of the land, Sharia’s proscriptions and prohibitions cannot displace constitutionally-guaranteed rights in the United States.”  Likewise Eugene Volokh believes American jurists will halt sharia-like incursions.

But in reality, American courts are already using sharia to adjudicate cases; this is highlighted in the December 2014 booklet entitled Shariah in American Courts, which pdf is available here and whose blurb states that “[t]his monograph also suggests that the effort to invoke shariah in U.S. courts is expanding. Worse yet, the total number of such cases is surely far larger in light of the fact that the proceedings of the vast majority of them are not published.”

In fact, Frank Gaffney emphatically asserts the “need for state legislators to clearly define public policy related to foreign law and Shariah.”  Consequently, . . .  in every case where foreign law and Shariah emerge in the court of a state that has yet to define clearly this policy, it creates one more advance in the Islamists’ determined campaign to have us destroy ‘our house’ by ‘our own hands.'”

Moreover, Gaffney underscores that “Shariah is distinctly different from other religious laws, like Jewish law and Catholic Canon, and distinctly different from other secular foreign laws” because of the “fundamental Shariah doctrine that Islamic law must rule supreme in any jurisdiction where Muslims reside.”  This three minute you-tube is a short version of the article entitled “Shariah vs. Jewish Law and encapsulates the stark differences.

Most alarming is that in “146 cases found, the court upheld the use of Shariah in 27 cases. This means that, statistically, one out of five American judges fail[ed] to reject foreign law that violates U.S. and state public policy.”  Consequently, there is an “increasing effort to insinuate Shariah into American civilization.”  Multi-cultural tolerance is being turned on us. Being paralyzed by political correctness eliminates what self-preservation demands.

In the June 2014 booklet entitled “Siding with the Oppressor: The Pro-Islamist Left” published by One Law for All, the authors explain that “[f]undamentalist terror is predicated on “. . . controlling all aspects of society in the name of religion, including education, the legal system, youth services, etc. When fundamentalists come to power, they silence the people — they physically eliminate dissidents, writers, journalists, poets, musicians, painters – like fascists do. Like fascists, they physically eliminate the ‘untermensch’ – the subhumans -, among them ‘inferior races’, gays, mentally or physically disabled people. And they lock women ‘in their place [.]'”he Campaign La All

Why would we want to import any part of this to our shores?

Eileen has been a medical librarian, an Emergency Medical Technician and a Hebrew School teacher.  She is currently an adjunct college instructor of English composition and literature.  Active in the 1970’s Soviet Jewry Refusenik movement, she continues to speak out against tyranny.  Eileen is also a regular contributor to American Thinker. She can be reached at middlemarch18@gmail.com

Brigitte Gabriel Speaks at 2015 Watchmen on the Wall Conference

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Brigitte Gabriel recently addressed the gathering of pastors attending the annual Family Research Council “Watchmen on the Wall” event. She gave a fantastic speech about the dangers facing our country from radical Islam, and what we must do as a nation to confront this very real threat.

Blindfolded America

John-Brennan-CIA-660x350-1434704398
Crisis Magazine, by Wiliam Kilpatrick, June 19. 2015:

If you’ve ever noticed that U.S. policy in regard to the war on terror is confused, you’ll appreciate Stephen Coughlin’s just released book, Catastrophic Failure: Blindfolding America in the Face of Jihad.

The confusion is no accident, says Coughlin, but is the result of a deliberate Muslim Brotherhood plan to influence decision-making at the highest levels of the government and the military. Coughlin is an attorney, intelligence officer, and an expert on Islamic law and ideology. He is well-known for his “Red Pill” briefings to the security and defense establishments and to members of Congress. The “Red Pill” is a reference to the pill which allowed the characters in The Matrix to see reality as it is and to leave behind the false virtual reality that had been constructed for them.

Coughlin discusses the Muslim Brotherhood’s penetration of the government, the military, the security establishment, transnational bodies, and even the interfaith community. Just as importantly he explains the overall strategy which guides the Muslim Brotherhood’s various influence operations. A major component of the strategy is deception. Thus, in America, Muslim Brotherhood-linked groups—who are anything but moderate—present themselves as the moderate experts on Islam who possess the knowledge to counter the radicals.

Of course, they don’t advertise themselves as the Muslim Brotherhood. But when American security agencies such as the Department of Homeland Security consult with the Council on American-Islamic Relations, the Islamic Society of North America, the Muslim American Society, or a dozen other such groups, they are in effect dealing with the Brotherhood. The connections between these organizations and the Brotherhood are well-established, but for various reasons our agencies ignore the evidence. One reason is that many in the government believe that the Muslim Brotherhood—the progenitor of almost all terrorist groups—is genuinely moderate. Another reason is that the Brotherhood-linked groups are practically the only game in town. They are well-organized, well-funded, and have been ingratiating themselves with successive administrations for decades.

coughlin-coverWhatever the reason, these are the groups our security leaders turn to for advice. And, according to Coughlin, it’s not just input that is sought, but also direction. In effect, he says, we have outsourced our understanding of Islam to groups who do not have the best interests of America at heart. The other side of the coin is that the advice of other competent experts is ignored. When the advice of the Muslim experts contradicts the advice of non-Muslim experts, the Muslim advice is favored and the non-Muslim expert might well find himself out of a job.

Why does Muslim expert advice consistently trump non-Muslim expert advice? According to Coughlin, the security-intelligence establishment is in thrall to the same multicultural and relativist dogmas that afflict the rest of us. One of these dogmas, elaborated in Edward Said’s 1978 book Orientalism, is that no culture can ever explain another culture. Each culture is the final arbiter of its own meaning. For an outside culture to try to explain Islam is therefore tantamount to an act of cultural imperialism. Thus, says Coughlin, Muslim cultural experts are not even required to provide evidence for their assertions: “Often, all that is required to halt an inquiry or analysis are the words, ‘Islam does not stand for this’ from a cultural expert.”

The upshot, says Coughlin, is that many of our critical decisions on homeland security and on military and foreign policy are guided by groups whose main objective is to turn all societies into Islamic societies.

According to Coughlin, a prime instance of a Muslim Brotherhood influence operation occurred in 2012, when the White House purged more than one thousand documents and presentations from counterterror training programs for the FBI and other agencies. This was done in response to a letter to John Brennan, then Assistant to the President for Homeland Security and Counterterrorism. The letter, which was signed by dozens of leaders of Muslim activist groups, complained about the “use of biased, false, and highly offensive training materials about Muslims and Islam.” After the FBI training program was made Islam-compliant, the Department of Defense followed with what Coughlin describes as a “Soviet-style purge of individuals along with disciplinary actions and re-education.”

Coughlin contends that a similar kowtowing to Islamic interests has undermined our war efforts in Afghanistan and elsewhere. Rules of engagement that subordinate the safety of our troops to the overriding principles of “respect for Islam” have a profoundly demoralizing effect on soldiers and make them think twice about a career in the Army. Coughlin cites a survey of West Point graduates showing that nearly half of young officers think the current military leadership is weak, while 78 percent think that the high exit rate of good officers threatens national security.

According to Coughlin, such demoralization is among the chief aims of Islamic strategists. “The Islamic way of war,” he writes, “places substantial effort on the preparation stage, the object of which is to induce a collapse of faith in the cultural, political and religious institutions underpinning the target.” As an example of this strategy he cites The Quranic Doctrine of War, a book by Pakistani Brigadier General S.K. Malik. Malik stressed that the chief effort prior to actual warfare should be to “dislocate” the enemies’ faith:

To instill terror into the hearts of the enemy [it] is essential in the ultimate analysis to dislocate his faith. An invincible faith is immune to terror. A weak faith offers inroads to terror…. Terror cannot be struck into the hearts of an army by merely cutting lines of communication or depriving it of its routes to withdraw. It is basically related to the strength or weakness of the human soul. It can be instilled only if the opponent’s faith is destroyed.

Coughlin observes that the object of jihad, of both the stealth and armed variety, is the destruction of faith. Therefore, “jihad is primarily understood in terms of spiritual war … a form of warfare that the Pentagon is not disposed to recognize.”

There is, however, one organization that should be disposed to recognize spiritual warfare. Unfortunately, says Coughlin, the Church has proved no better at recognizing and resisting Islamic influence operations than the government and the military. The appendix to his book contains a sixty-three-page chapter titled “Interfaith Outreach.” While Coughlin’s main concern is the undermining of national security, he maintains that Islamic activist groups have taken the entire culture as their target. In “Interfaith Outreach,” he discusses the Muslim Brotherhood attempt to subvert the interfaith community—a process that parallels the penetration of the military and is likewise intended to result in a “dislocation of faith.”

Coughlin focuses in particular on the interfaith dialogue between Muslims and Catholics. Like the security establishment’s “dialogue” with Muslim representatives, the interfaith dialogue, he claims, is rigged to discourage any critical analysis of Islam. One of the principles that guides the dialogue process is that the participants “speak in a way that people of that religion can affirm as accurate.” This, of course, is simply an extension of Said’s contention that one culture has no business explaining another culture. It means that the Catholic dialogue participants should defer to Islam’s interpretation of Islam. Thus, if a Catholic had the temerity to bring up the subject of Islamic violence, it would be enough for his Muslim counterpart to state that Islam has nothing to do with violence, and perhaps to recite a couple of verses from the Koran, and that would be that.

Full and frank discussion is further inhibited by an overarching emphasis on trust and friendship. The ground rules stipulate that “dialogue must take place in an atmosphere of mutual trust.Moreover, to quote from Interfaith Dialogue: A Guide for Muslims, dialogue partners must pledge “to remain committed to being friends when the world would separate us from one another.” That sounds nice, but isn’t there a danger that the bonds of friendship might get in the way of objectivity? That friendship might actually undermine objectivity? Thus, writes Coughlin, “persons who undertake a reasonable effort … [of] performing a competent assessment of the ‘others’ religion could be characterized as lacking the requisite trust….” Too deep an inquiry might bring accusations that one is uncharitable, intolerant or Islamophobic. So, in order “to remain committed to being friends,” dialoguers tend to avoid the crucial questions in favor of discussing the common ground between Muslims and Christians.

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Stephen Coughlin’s “Red Pill” Brief

red pill brief
Maj. Stephen Coughlin is a retired U.S. Army officer and one of the foremost experts on Islamic law in the United States. For years he was well-known inside the Beltway for his “Red Pill” briefings of military commanders and defense officials on the topics of jihad and sharia. He was so effective in his work that the Muslim Brotherhood successfully arranged to have him pushed out of the Pentagon.

More recently, he is the author of Catastrophic Failure: Blindfolding America in the Face of Jihad, which incorporates material from the “Red Pill” brief, as well as much additional material on the Muslim Brotherhood’s penetration of Western governments, transnational bodies, NGOs, and the “interfaith” industry.

The videos below are of a “Red Pill” briefing Maj. Coughlin gave to the Wiener Akademikerbund on May 23 under the auspices of Bürgerbewegung Pax Europa, following his participation with the team at the OSCE conference in Vienna.

Recorded by Henrik Ræder Clausen and edited by Vlad Tepes (h/t Gates of Vienna)

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More with Stephen Coughlin:

Gülen Movement Presents Yet More Interfaith Bloviating

The setting of the Rumi Forum gives a idea of how “interfaith” it is.

The setting of the Rumi Forum gives a idea of how “interfaith” it is.

Religious Freedom Coalition, by Andrew Harrod, June 18, 2015:

Perhaps the naïve expected insightful discussion of modern Islamic violence worldwide at the April 12 Fairfax, Virginia, panel “Community and Faith Leaders’ Role in Countering Radicalization,” recently available online.  Befitting the panel’s banal title anddubious Gülen movement sponsors, however, the panel’s inane multicultural, politically correct platitudes whitewashed critical issues concerning political Islam before about 50 listeners.

The Institute of Islamic and Turkish Studies (IITS), a member of the Hizmet (Service) movement of the shadowy Turkish Muslim leader Fethullah Gülen, hosted the event along with another Gülenist organization, Washington, DC’s Rumi Forum.  In his introduction, IITS imam Bilal Ankaya explained that Hizmet is “always an advocate of moderation” before an audience that had respectfully removed its shoes inside IITS’ carpeted mosque space.  Hizmet seeks to “build bridges between communities,” just as diverse “people lived in peace and harmony” supposedly in the movement’s native Turkey.

Panel moderator and IITS Senior Research Associate, Dr. Margaret A. Johnson, opened the panel by addressing brutal jihadist groups like the Islamic State of Iraq and Syria (ISIS).  The veiled devout Muslim Johnson considered it “unfathomable that such crimes can be committed in the name of Islam.”  “This blessed mercy has become so maligned,” she said, and argued that with ISIS the Islamic “words are familiar but everything else is foreign.”

Declaring “I feel Allah’s presence here very, very strongly,” Rabbi Gerald Serotta, InterFaith Conference of Metropolitan Washington executive director, added to the panel’s emphasis on ecumenical moderation.  He referenced the oft-quoted Quran 49:13 (God “made you peoples and tribes that you may know one another… the most noble of you in the sight of Allah is the most righteous”).  He blithely asserted that Judaism’s “daughter” monotheisms, Christianity and Islam, both possess divine covenants, but said nothing about Islam returning the compliment.  Yet well-documented, persistent Islamic anti-Semitism and condemnation of Christianity derive from Islamic orthodoxy’s claimed supersession of biblical scriptural corruption.

“In their origins” these three monotheisms “were peaceful and loving traditions,” Serotta stated.  Extremist phenomena like terrorism resulted from an ecumenical “tremendous ignorance” in all three Abrahamic faiths that necessitated “challenging texts which appear to be exclusionary.”  Jewish oral tradition (Talmud), for example, modifies Old Testament “genocidal texts” and declares, among other things, that purely idolatrous peoples deserving destruction no longer exist.  He offered, however, no parallel interpretation negating Islam’s violent canons.

Global Peace Foundation (GPF) Director of Interfaith Partnerships Gail Hambleton then explained GPF’s vision of “One Family under God” as announced on a slide.  “Our rights are endowed to us by our Creator,” she stated without mentioning the biblical origins of this proposition announced in America’s Declaration of Independence.  Such “universal principles that we all hold dear” are “incredibly powerful,” she asserted without recognizing that natural law does not rule the world as much as Americans like Hambleton might wish.

Hambleton asserted “deep, deep shared heritage” of humanity is an “essential reality more important than the divisions that separate us.”  While everyone has “unique doctrines & ways of faith” in their “Divine Focus,” her slides announced, a “Civil Focus” unites with “civic virtues,” Islamic sharia law’s (sharia) human rights violations apparently notwithstanding.  Such unity is important given that people often seek to “avoid those who are different” and “stay in our comfort zone,” such that “communication breakdown” causes conflict.  Nonetheless, she left uncommunicated GPF’s founder, Dr. Hyun Jin Moon, who in GPF has pursued some of the more benign ideas of the Unification Church cult founded by his bizarre father, Rev. Sun Myung Moon.

Notwithstanding “civic virtues,” some Muslims seek a “sense and purpose” by joining ISIS, analogous to “youth at risk” in gangs, Hambleton argued, an analysis continued by Talib Shareef.  The imam from Washington, DC’s Masjid Muhammad saw parallels between adolescents who “become beasts” in groups like ISIS out of “protest” against parental neglect and the youth from broken homes he encountered in anti-gang initiatives.  “Everybody is crying out for something” and “we really don’t have a nature that wants to disobey God,” he stated with implicit invocation of Islam’s rejection of biblical original sin.

Shareef added that a “deeper stuff goes back to the Crusades,” Western colonization of Muslim societies, and conflicts over “Palestine” in creating global Muslim hostilities.  “To have been at the top” among history’s civilizations only to fall to a modern “third world” status means that the Muslim world “has not overcome hurt.”  He also attributed to such Western incursions the damaging of supposedly enlightened Muslim educational institutions.

The Quran, by contrast, inspired Shareef to “stand firmly for justice,” his paraphrasing of verse 4:135.  Like many Islam apologists, he misquoted Quran 5:32 to suggest Quranic support for sanctity of individual human life.  “The Quran explains itself” and its more troubling verses upon further reading, he asserted, and Islam’s prophet Muhammad “was the Quran walking,” giving two supposed guides for moral enlightenment.  He therefore called Saudi Arabian Bible seizures contrary to Islam, although his “I love Turkey” praise of his travels to his Turkish hosts ignored that Turkey has its own de facto Islamic blasphemy prohibitions.

The discrete radicalism of planned panelist Zia Makhdoom, a northern Virginia imam from Afghanistan, would have provoked plenty of disturbing questions from critical observers.  Funerary duties prevented his appearance, although his nationally (in)famous-for-15-minutes congregant Saba Ahmed, omnipresent at Washington, DC-area events on Islam, attended.  Thus the one disquieting note in this multicultural lovefest for Islam came from an audience questioner from Uzbekistan.  He considered “fundamental and revolutionary reforms” in Islam such as religion-state separation necessary for stopping groups like Al Qaeda and criticized the undiscussed Islamic origins of today’s “most powerful terrorism.”

The questioner drew varying responses.  Shareef conceded suddenly that these issues were among the “primary problems,” but stated that about six Quran verses (Are they abrogated?) described God refraining from forcing people into one faith.  “I just bristle when I hear ‘Islamic terrorism,’” a “perversion of Islam,” Serotta however countered.  He found in a mythological past Islamic “Golden Age” a “very robust theory” about the “compatibility of Islam and democracy.”

So ended a potpourri of Islamic pious hopes, unsubstantiated ecumenism, Moonie-derived humanism, selectively picked and interpreted Quran verses, Islamic victimization, and deprivation-causes-jihad fallacies.  None of this serves to counter Islam’s authoritarian, aggressive, and doctrinally-derived elements that continue to dominate world events in the 2015 centenary of Ottoman genocide against Armenian and other Christian populations.  In contrast to other institutions, the panel’s Hizmet hosts have had no events concerning 1915 and the parallel roles of Islam then and now in Turkey’s bloody region.  Do such wasted educational efforts reflect ignorance, critics must ask, or intentional misdirection in the name of various ideological agendas?