Germans Rise Up Against Islamization

by Soeren Kern:

There is a mounting public backlash over what many perceive as the government’s indifference to the growing influence of Islam in German society. This backlash represents a potentially significant turning point.

Despite efforts by German politicians and the media to portray PEGIDA as neo-Nazi, the group has taken great pains to distance itself from Germany’s extreme right. The group says that it is “apolitical” and that its main objective is to preserve what is left of Germany’s Judeo-Christian culture and values.

“Many people in Germany have legitimate concerns about the spread of radical Islamic ideology, which promotes violence against non-Muslims, robs women and girls of their natural rights, and seeks to require the application of Sharia law…. Because the rule of law, tolerance and freedom of religion are fundamental Western values, the PEGIDA movement must leave no doubt that it is precisely these values that it seeks to defend.” — Bernd Lucke, leader, Alternative for Germany Party and professor of macroeconomics, Hamburg University.

Thousands of German citizens have been taking to the streets to protest the growing “Islamization” of their country.

The protests are part of a burgeoning grassroots movement made up of ordinary citizens who are calling for an end to runaway immigration and the spread of Islamic Sharia law in Germany.

The guardians of German multiculturalism are fighting back: they are seeking to delegitimize the protesters by branding them as “neo-Nazis” and by claiming that the Islamization of Germany is a myth contrived by misinformed citizens.

But there is a mounting public backlash over what many perceive as the government’s indifference to the growing influence of Islam in German society. This backlash represents a potentially significant turning point—one that implies that the days of unrestrained German multiculturalism may be coming to an end.

The latest protest took place in the eastern German city of Dresden on December 8, when more than 10,000 people defied freezing temperatures to express their displeasure with Germany’s lenient asylum policies.

Germany—which is facing an unprecedented influx of asylum seekers, including many from Muslim countries—is now the second most popular destination in the world for migrants, after the United States.

The Dresden protest was organized by a new citizens initiative, “Patriotic Europeans against the Islamization of the West,” better known by its German abbreviation, PEGIDA, short for “Patriotische Europäer gegen die Islamisierung des Abendlandes.”

PEGIDA, which has been organizing so-called “evening walks” (Abendspaziergang) through downtown Dresden every Monday evening since October, has seen the number of protesters increase exponentially from week to week.

PEGIDA on a Monday “evening walk” in Dresden, November 10, 2014. (Image source: Filmproduktionen video screenshot)

Similar anti-Islamization protests have been held in the western German cities of Hannover, Kassel and Düsseldorf, where 400 people showed up on December 8 for demonstration organized by a PEGIDA offshoot, named DÜGIDA.

These protests are similar to, but separate from, other mass demonstrations organized in Cologne and other German cities by a group called Hooligans against Salafists, or HoGeSa.

PEGIDA was launched by Lutz Bachmann, a 41-year-old Dresden native with no background in politics, after government officials in the eastern German state of Saxony announced that they would be opening more than a dozen new shelters to house some 2,000 refugees.

Read more at Gatestone Institute

Michael Coren – Germans march in protest against Islam

Published on Dec 9, 2014 by AlohaSnackbar01

A new type of anti-immigration protest is sweeping across Germany, as thousands take to the streets against what they say is the growing “Islamisation” of the country.
The new protests, which began in the city of Dresden in the former East Germany, feature no neo-Nazi slogans and have nothing to do with the traditional far right.
Instead the demonstrators have adopted the old rallying call of the protests against the East German communist regime that brought down the Berlin Wall 25 years ago, “Wir sind das Volk”, or “We are the people”. They say they want to preserve Germany’s Judeo-Christian Western culture.
The protests come as Bavaria’s ruling Christian Social Union (CSU) is seeking to distance itself from a draft proposal for its party conference which said that immigrants should speak German not only in public, but at home as well.
Germany is now the second most popular destination in the world for migrants, after the US, and the country is struggling to cope with an unprecedented influx of asylum-seekers.

While Angela Merkel’s government has made clear it will block any attempt by David Cameron to curtail freedom of movement within the EU, the German debate over immigration has focused on those coming from outside the bloc, and on Muslims in particular.
Thousands have defied sub-zero temperatures to join weekly marches each Monday in Dresden under the banner of Patriotic Europeans against the Islamisation of Europe, or Pegida.
The protests were started by a local man, Lutz Bachmann, with no background in politics. When he called his first demonstration in October, only a few hundred turned up, but the movement has snowballed, and last week 7,500 came.
Pegida has inspired similar movements across Germany. Though the numbers have not been as high as in Dresden so far, marches have been called in cities from Düsseldorf to Munich.
Demonstrations against Muslim immigration in Cologne earlier this year turned violent, but unlike the far-right groups and self-proclaimed “hooligans” behind those protests, Pegida insists its movement is peaceful.
It has run into opposition, though: last week a counter-demonstration by around 1,000 people succeeded in blocking Pegida’s way through Dresden, and in the city of Kassel, counter-demonstrators actually outnumbered those who marched against immigrants.
Critics contend that known neo-Nazis have infiltrated the protests, while Mr Bachmann, who has called for “zero tolerance for criminal immigrants”, was forced to acknowledge he “has a past”, after a local newspaper reported he has a lengthy criminal record of his own, including convictions for burglary and drug-dealing.
He has been at pains to stress that he is not opposed to genuine political refugees, only to economic migrants who “take advantage” of the German system, and has no problem with Islam but is worried about erosion of German culture.
Concerns for the German culture plunged Bavaria’s ruling CSU into its own controversy, after a draft proposal for the opening motion at the party conference called for immigrants to speak German at home.
“Whoever wants to live here permanently should be encouraged to speak German in public and within the family,” the draft said.
After a storm of criticism, including the Twitter hashtag YallaCSU, Arabic for “Let’s go, CSU”, and questions over how such a policy could possibly be enforced, Andreas Scheuer, the party’s general secretary, sought to limit the damage.
The proposal was only ever intended as “encouragement”, he said. “Obligation, nannying or control are out of the question.”

Germany: Hooligans Declare War on Islamic Radicals

 Gatestone Institute, by Soeren Kern:

Hooligans from rival football clubs have temporarily set aside their mutual hatred for each other in order to unite against a common enemy: radical Salafists who are bringing Islamic Sharia law to Germany.

After police predicted that more than 10,000 hooligans would show up at an anti-Salafist rally in Berlin, authorities cancelled the event. Similar rallies planned for Frankfurt, Hamburg and Hannover have also been banned.

Vogel, a former professional boxer who often depicts himself as the embodiment invincible Islam, is now portraying himself as a helpless and fearful victim of the football hooligans

A group of nearly 5,000 football hooligans from across Germany gathered in the western city of Cologne on October 26 to protest the spread of radical Islam in the country.

The watershed march was organized by a new initiative called “Hooligans against Salafists,” better known by its German abbreviation, HoGeSa, short for Hooligans gegen Salafisten.

HoGeSa is a burgeoning alliance between hooligans from rival football clubs who have temporarily set aside their mutual hatred for each other in order to unite against a common enemy: radical Salafists who want to replace Germany’s democratic order with Islamic Sharia law.

The alliance has its roots in a hidden Internet forum called GnuHoonters (homophone of “New Hunters”) formed in 2012 between 17 different hooligan groups from across Germany. GnuHoonters was established primarily to fight anarchists, Marxist-Leninists and other left-wing extremists in the country.

In 2013, some 300 members of GnuHoonters set up another hidden Internet forum called “Because Germans Still Dare” (Weil Deutsche sich’s noch trauen), aimed at developing an action plan to fight the leaders of Germany’s Salafist scene.

After the forum was hacked in early 2014 and its secrets were spilled to the public, the group adopted the name “Hooligans against Salafists” and began operating openly. Initially, HoGeSa’s activities were limited to the Internet and social media, through which it developed a considerable following. Its Facebook page, for example, had more than 40,000 followers before it was recently shut down by Facebook censors.

On September 28, 2014, around 300 HoGeSa members met in person for the first time in Dortmund, a city in the German state of North-Rhine Westphalia that has a large Muslim population. Similar meetings were also held in the cities of Essen, Mannheim and Nuremberg.

These introductory meetings paved the way for HoGeSa’s first mass gathering, the rally in downtown Cologne on October 26. The organizers of the event were expecting a turnout of around 1,500 hooligans, but more than three times that many people (4,900 by some counts) showed up.

According to some commentators, the mass mobilization was fuelled in part by a growing sense of frustration that the German government is not doing enough to curb the spread of Islam in the country. Others said that protesters were incited by the Salafists’ unceasingly provocative support for the jihadist group Islamic State.

The rally, which began in front of Cologne’s central train station, was initially peaceful, given that Salafists appeared to give the area a wide berth. But matters turned extremely violent after participants refused to obey police orders to clear the area after the event was over.

More than 1,300 police were called in, many using batons, pepper spray and water cannons against the protesters, who hurled rocks, bottles and firecrackers at them. Nearly 50 police officers were injured and 20 protesters were arrested.

Thousands of police and hooligans face off at a rally by “Hooligans against Salafists” that turned into a riot in Cologne, Germany, on October 26, 2014. (Image source: Focus.de video screenshot)

The intensity of the violence shocked many Germans and commentators pondered over who these “new hooligans” are and whether this “unexpected phenomenon” portends serious trouble ahead.

One newspaper wrote: “The hooligans are more dangerous than ever. They have a new opponent. German security authorities are on high alert! A state security official has warned: ‘If hooligans actually meet Salafists next time, there will certainly be severe injuries or deaths.'”

HoGeSa representatives seemed to apologize for the violence in Cologne, saying that “not everything went according to plan” and that they had learned from their mistakes.

At the same time, HoGeSa leaders insist that the group is “apolitical” and not connected to any partisan organization, including Germany’s neo-Nazi movement. “We stand behind our cause,” one of the event organizers shouted into a megaphone. “We are not right-wing radicals,” he added.

But large numbers of neo-Nazis are said to have joined the rally, sparking fears that right-wing extremists are seeking to influence and possibly co-opt the hooligan scene, with the aim of leveraging HoGeSa’s mass mobilization potential to its own advantage.

The newspaper Die Zeit reported that senior leaders of the neo-Nazi National Democratic Party of Germany [NPD] participated in the Cologne rally and offered to help “professionalize” the HoGeSa movement. “The starving NPD, which has been in a political free fall for three years now, is apparently on the offensive and wants to join this new extremist trend,” the paper wrote.

A new report published by police in North-Rhine Westphalia estimates that there are a total of 13,600 hooligans in all of Germany, but that only 400 (or 3.3%) have ties to the neo-Nazi movement or other right-wing extremist groups.

The president of the German domestic intelligence agency BfV, Hans-Georg Maassen, saidthat hooligans have not been subject to state surveillance because, for the most part, they are “politically indifferent” and their personal values are limited to “drinking beer and fighting.”

Some commentators argue that mainstream media outlets are now using the fear of hooligan violence to completely shut down the debate about the rise of Islam in Germany. They are doing so by demonizing any German citizen with legitimate concerns about the spread of Sharia law and the establishment of a parallel Muslim society in the country as “neo-Nazi.”

In the words of one such commentator, the guardians of German multiculturalism are protecting the “beheaders of Christians and mutilators of women” by seeking to silence those who are politically incorrect enough to express outrage at such atrocities.

HoGeSa’s next major rally was set to be held in Berlin on November 15. The event — which was being organized under the motto, “Against Salafists, Islamization and Refugee Policy” — was to have been held at the Pariser Platz, a square in the center of Berlin that is situated within walking distance of the seat of the German government.

The rally organizers originally said they were expecting a turnout of 1,000 people, but after police predicted that more than 10,000 hooligans would show up, authorities in Berlin cancelled the event. Similar rallies planned for Frankfurt, Hamburg and Hannover have also been banned, although social media chatter indicates that the hooligans plan to proceed anyway.

In any event, HoGeSa appears to be striking fear into the hearts of the Salafists, who are now on the defensive, an accomplishment that has so far eluded German counter-terrorism officials.

Following the violence in Cologne, Pierre Vogel, a notorious convert to Islam who in recent years has emerged as a central figure in Germany’s Salafist scene, hired full-time bodyguardsto protect himself and his family.

The German media say Vogel, a former professional boxer who usually depicts himself as the embodiment of an invincible Islam, is now portraying himself as a helpless victim at the hands of football hooligans.

Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute. He is also Senior Fellow for European Politics at the Madrid-based Grupo de Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook and on Twitter.

The Demonstrations To Drive Islam Out Of Germany Is Spreading And Gaining Momentum

screen-hools-1024x562By Walid Shoebat:

The massive riots on Sunday by Hooligans Against [Muslim] Salafists in Cologne seems to have spread to Dresden were public assembly showed in full force and  plans are on the way for additional massive riots on November 15th planned in Hamburg and at the Brandenburg Gate, the center of the capital of Berlin itself, German media reported.

der-salafistische-prediger-pierre-vogel-6A member of the group who described himself as a devout Bible believing Christian denounced the false portrayal of the group by leftist media as “Nazi” and told Shoebat.com Monday that “this is only the beginning” vowing that this will spread to Dresden and other places across Germany.

Sure enough, in Dresden yesterday, the group took to the streets under the banner “Patriotic Europeans against the Islamization of the West” (Pegida) against what they termed Muslim “religious wars”.

After the incidents in Cologne it is expected that both the police and counter-demonstrators otherwise prepare for the appointment on November 15th in which the police is preparing for a massive deployment of agents in Berlin to confront the coming unrest especially since leftist and Muslim groups in the city have already announced a showdown of retaliation against the right-wing Hooligans. Germany is expected to witness civil unrest and a line in the sand be drawn between left and right.

Hooligans-gegen-Salafisten

While the right to public assembly is settled in German law and banning these demonstrations is quite difficult, leftist politicians hope that the recent violence in Cologne is sufficient to proclaim a ban on the Hooligan’s right to free public assembly.

The messages by the group over the internet regarding the massive event in Cologne says that this was only the beginning, but officials in Berlin are saying that they take the matter very seriously. ”The rule of law must use all means to prevent the militant violence that we have seen in Cologne to repeat itself, ” said CDU Senator Frank Henkel who is calling for a ban on Hooligan demonstrations.

The hooligans against Salafists’ originated on the Internet and at the first big demonstration last Sunday in Cologne quickly came to violent confrontations with the police. Over forty policemen were injured and seventeen arrests were made.

The Facebook page already has 5000 people signed up for the demo in Hamburg and growing.

In Germany  this month a controversy erupted after Muslim Salafists  in bright orange vests started a patrol at the doors of discotheques, cafes and amusement arcades and told people to refrain from drinking alcohol which  sparked new debate on whether Islam should remain in Germany. Muslims with the words Sharia Police written on the back patrolled the city of Wuppertal in October which also caused an outrage amongst Germans and wondered how to react.

017904918_30300

The self-proclaimed guardians of public morals are Salafists who are the fastest growing group of radical Muslims in Germany formed their street police network akin to the Commission for the Promotion of Virtue and Prevention of Vice in Saudi Arabia. The head of the Wuppertal group is German convert Sven Lau, alias Abu Adam.

017915633_30300Ever since, a debate has raged in Germany. “Sharia is not tolerated on German soil,” Interior Minister Thomas de Maizière said, and Justice Minister Heiko Maas warned Germany would not tolerate any form of illegal parallel justice.

The Salafist scene in Germany is rapidly growing, according to Germany’s domestic intelligence chief. Radical Islamists have been adept in recruiting disaffected young Muslim men from families with migrant backgrounds.

Salafism, the most widespread form of Islamist extremism in Germany, calls for a return to the way Muslims lived during the Prophet Mohammed’s era.

And what it seems to be happening in Germany is moving across Europe. (Read our previous report here) Excellent report- must see!

SOURCES

http://www.nu.nl/buitenland/3914350/duitse-hooligans-willen-in-berlijn-demonstreren.html

http://www.stern.de/panorama/hogesa-hooligan-demo-in-dresden-friedlich-hamburg-wehrt-sich-2148479.html

Germany’s “Sharia Police”

by Soeren Kern:

According to Burkhard Freier, the director of domestic intelligence for North Rhine-Westphalia, German Salafists are increasingly inclined to use violence to achieve their aims, and many have travelled to Iraq or Syria to obtain combat training.

“The intention of these people is to provoke and intimidate and force their ideology upon others. We will not permit this.” — Wuppertal Mayor Peter Jung.

“In Germany, German law is determinative, not Sharia law.” — Christian Democratic Union (CDU) politician Volker Kauder.

Salafist ideology posits that Sharia law is superior to all secular laws because it emanates from Allah, the only legitimate lawgiver, and thus is legally binding for all of humanity. According to the Salafist worldview, democracy is an effort to elevate the will of human beings above the will of Allah.

Muslim radicals have begun enforcing Islamic Sharia law on the streets of Wuppertal, a city in North Rhine-Westphalia, the state with the largest Muslim population in Germany.

In what government officials say is a blatant challenge to the rule of law and the democratic order in Germany, groups of young bearded Islamists — some wearing orange traffic safety vests emblazoned with the words “Sharia Police” — have declared parts of downtown Wuppertal to be a “Sharia Controlled Zone.”

The self-appointed guardians of public morals have been distributing yellow leaflets that explain the Islamist code of conduct in the city’s Sharia zones. They have urged both Muslim and non-Muslim passersby to listen to Salafist sermons and to refrain from alcohol, cigarettes, drugs, gambling, listening to music, pornography or prostitution.

A seven-minute propaganda video in German, entitled “Sharia Police: Coming Soon to Your City,” shows a group of men led by a German convert to Islam, Sven Lau, roaming the streets of Wuppertal at night and pressing wayward youth to embrace radical Islam. In some instances, the men physically attempted to prevent young people from entering bars, casinos and discotheques; those who resisted were pursued and intimidated.

Sven Lau chats on the street with locals in Wuppertal, in “Sharia Police: Coming Soon to Your City”.

After local residents alerted German authorities, police stepped up their presence in downtown Wuppertal and also established a telephone hotline to enable citizens to report any possible criminal activity.

Local authorities, however, appear uncertain about how to proceed.

Wuppertal Police Chief Birgitta Radermacher said the “pseudo police” represent a threat to the rule of law and that only police appointed and employed by the state have the legitimate right to act as police in Germany. Sheadded:

“The monopoly of power lies exclusively with the State. Behavior that intimidates, threatens or provokes will not be tolerated. These ‘Sharia Police’ are not legitimate. Call 110 [police] when you meet these people.”

Wuppertal Mayor Peter Jung said he hoped the police would take a hard line against the Islamists. “The intention of these people is to provoke and intimidate and force their ideology upon others,” Jung said. “We will not permit this.”

More than a dozen Islamists between the ages of 19 and 30 are now being investigated on charges of illegal assembly. But the men have not been arrested and police say they have no legal authority to confiscate the orange vests, even though impersonating a police officer is a crime. Wuppertal’s Public Prosecutor, Wolf-Tilman Baumert, says it remains unclear whether the men have done anything illegal. “The mere explaining of religious rules is not a crime,” he said.

The vigilantes are followers of Salafism, a radically anti-Western ideology that openly seeks to replace democracy in Germany (and the rest of the world) with an Islamic government based on Sharia law.

Read more at Gatestone Institute

MOSQUE BUILDING FOR ISLAMIFICATION IN GERMANY

 

Tundra Tabloids:

Sabatina James is a Pakistani-German apostate from Islam gives her analysis of the role played by mosque-building in Western societies, and particularly in Germany.

Vlad Tepes subtitling & Oz-Rita translation:

Are Muslim Immigrants Good for Your Country?

German_MuslimsBy Y.K. Cherson:

Some people have a deep animosity toward immigrants, but I am not one of them. I do not like nor dislike immigrants; for me they are just strangers who live in my country. And my attitude toward them is conditioned by just one simple criteria: if they make my life and my country better- or worse. On the other hand, immigrants who come to my country do not come out of some deep love for the nation or culture. They come for money and for a better life for themselves and their families. So we are even, and nobody owes anything to anyone else- which is, in most cases, the best pattern of any relationship.

Money and a better life are quite an incentive. Those who think immigrants, especially immigrants from Muslim countries, come because they admire Western democracy should take a look at the situation in Germany.

Data taken from: Citizen Times: “Turks in Germany 2012″:

According to the study of the Interior Ministry, in 2009, Germany was home to around 4.3 million Muslims, which equates to a population share of 5.2%. Of them, the largest group consists of just under 2.7 million people of Turkish descent. A recent poll by Information GmbH has investigated what these Turkish immigrants think about Germany and Germans.

Attitudes Toward Germany

Regarding the respondents’ attitudes toward Germany and Germans, at least in terms of the stated desire for integration, 95% of the Turks in Germany find it important to preserve their Turkish culture in Germany, and 87% (2010: 83%) think that Germans ought to be more considerate of the particular circumstances of the Turks. For crying out loud, why in the world should 80 million Germans who created Germany be “more considerate of the particular circumstances” of some 2.7 million Turks?

Read more at Cherson and Molschky

The Islamization of Germany in 2013

A screenshot from the video of "Abu Azzam the German", threatening attacks on Germany and Chancellor Merkel.

A screenshot from the video of “Abu Azzam the German”, threatening attacks on Germany and Chancellor Merkel.

by Soeren Kern:

In December, two new studies, one funded by the German government, found that the majority of Muslims believe that Islamic Sharia law should take precedence over the secular constitutions and laws of their European host countries.

“Critics of Islamic ideology and its organizations are constantly confronted with lawsuits and have to legally defend themselves against the accusations of blasphemy or incitement-to-hatred. Even if it does not come to a conviction, such processes cost a lot of time and money…Thus… we are experiencing a de facto application of Islamic law.” — Felix Strüning, Gustav Stresemann Foundation Report.

“[It] must be recognized: democracies must beware of those who believe a free society is something that needs to be vanquished.” — Die Welt.

What follows is a chronological review of some of the most important stories about the rise of Islam in Germany during 2013:

In January, the Turkish-run Kuba Camii Mosque in Eschweiler, a city situated along the German-Belgian-Dutch border and about 50 kilometers (30 miles) west of Cologne, for the first time began publicly calling Muslims to prayer.

The call to prayer was described as an “historical event” and was attended by numerous dignitaries, including the Turkish consul and the Turkish attaché.

The Turkish imam of the Kuba Camii Mosque, Bahri Ciftci, declared his hopes that “the public prayer call will be a symbol of a tolerant, intercultural and interreligious common coexistence.”

The mayor of Eschweiler, Rudi Bertram, said, “Tolerance must be practiced on a daily basis. We are all responsible for ensuring that there is a co-existence.”

The mosque is one of a growing number of Islamic institutions in Germany publicly calling the Muslim faithful to prayer—five times a day, seven days a week—with cries of Allahu Akbar! (“Allah is Greater!”).

The sonorous prayer calls (known in Arabic as adhan) can be heard from great distances when amplified through electric loudspeakers. Critics say some German towns and cities are beginning to evoke the sounds and images of the Islamic Middle East.

On January 14, the City-State of Bremen signed a so-called state treaty with city’s 40,000-strong Muslim community. The agreement guarantees the protection of Muslim community properties, the approval of the construction of mosques with minarets and domes, the allotment of land for Muslim cemeteries, the supplying of halal food at prisons and hospitals, the recognition of three Muslim holidays, Muslim representation in state institutions and several other rights and privileges.

According to Erol Pürlü, the spokesman of the Koordinationsrat der Muslime [Muslim Coordination Council], a Turkish-Muslim umbrella group, the treaty with Bremen “sends a clear signal that Islam belongs to Germany.”

Bremen is the second German state to sign a treaty with local Muslim communities. Hamburg, the second-largest city in Germany, concluded a “historic treaty” with the city’s 200,000-strong Muslim community in November 2012.

Critics say the agreements do little to encourage Muslim integration into German society and instead will boost the growing influence of Islam in the country by encouraging the perpetuation of a Muslim parallel society.

Also in January, a court in Berlin convicted two Islamists of being members of al-Qaeda and sentenced them to a combined 15 years in prison.

Yusuf Ocak, 27, from Lübeck, Germany, and Maqsood Lodin, 23, an Austrian of Afghan background, were assigned by al-Qaeda to collect money and recruit members for the terrorist group in Europe. Ocak was arrested in Vienna and Lodin in Berlin in May 2011.

At the time of their arrest, police uncovered a treasure trove of intelligence, including more than 100 al-Qaeda planning documents that described some of the terror group’s most audacious plots and a road map for future operations. Future plots include the seizing of cruise ships and carrying out other large-scale terrorist attacks in Europe.

Read more at Gatestone Institute

 

Excerpt of interview with German apostate on mosques in Germany:

Bonn imam tells boys to cut off heads of chicks in preparatiohn for decapitating Jews

Germany’s Sharia No-Go Zones

f5fb0eabefc48b7b9aaedb1aa38f647b-450x337By :

“To mark No Go Areas, that is to say law-free areas with high danger potential, is nothing unusual,” Rüdiger Franz of Bonn, Germany’s General Anzeiger (GA) newspaper wrote, as travel guide entries for cities such as Detroit, Istanbul, Johannesburg, or Mogadishu show.  Considerable controversy, however, ensued after a language school posted an Internet No Go Area map of Bonn and environs, drawing ongoing, often unwelcome attention to the problems Germany’s once serene former capital faces from newly arrived Muslim immigrants.

The No Go map at the website of the Steinke Institut (SI) language school’s Bonn branch first drew significant public interest at the conservative German website Politically Incorrect (PI) with a July 18, 2013, entry. Attention only grew in the following weeks with an “unexpectedly large echo” of about 50 Bonn residents contacting SI with approval, queries, and criticism, as an SI Internet statement at the beginning of September noted.

SI explained therein the school’s emphasis on teaching German as a foreign language to students “from the entire world.”  The No Go map resulted “exclusively” from some 250 such students reporting in the last six years “extremely negative experiences”  in various Bonn neighborhoods, with over 80% of the reports agreeing upon the map’s red-marked problem zones.  SI elaborated that these “negative experiences” entailed harassment of women, theft, robbery, break-ins, assaults, and insults.

In contrast to the suspicions of “some concerned callers” at SI, these experiences had no “Neo-Nazi context.”  Rather, “above all” East Asian and East European students “had made pertinent experiences with adolescents, who almost exclusively seem to have an immigration background.”  A landlord from Bonn’s Bad Godesberg (BadGo) suburb confirmed in an October 23, 2013, GA article that many of her young renters suffered harassment from immigrants, particularly women, for “supposedly too short skirts and the wearing of shorts.” SI teaching personnel, many of whom “themselves live in these same city areas and are very often themselves connected with a partner with an immigrant background,” likewise agreed with the students, SI noted.  On the other hand, the “overwhelming majority of the language students had a thoroughly positive impression of the German and/or as German perceived citizens of Bonn and confirm therefore the image of Bonn as a tolerant and cosmopolitan city.”

For each red zone on SI’s map, SI sought confirmation in the media and linked many of these articles to the statement.  A subsequent PI entry criticized that SI “did not trust itself to name clearly what special kind of immigrants are responsible” for a “negative Germany image” among “peaceful and diligent foreign German learners.” Yet the linked “gruesome news reports” allowed an “unbiased observer” to surmise that the criticisms “all somehow had something to do with the I-word,” namely Islam.

Read more at Front Page

Germany and Syria: A Case Study in Jihad

by Andrew E. Harrod
Special to IPT News
October 30, 2013

Islamic Law’s Foothold in German Legal System

Debatte nach Schweizer Minarett-Abstimmungby Soeren Kern:

A growing number of German legal exerts are now sounding the alarm about the rise of a parallel Islamic justice in Germany. “It follows its own rules. The Islamic arbiters aren’t interested in evidence when they deliver a judgment, and the question of who is at fault doesn’t play much of a role. Islamic conflict resolution, as I’ve experienced it, is often achieved through violence and threats. It’s often a dictate of power on the part of the stronger family.” — Joachim Wagner, German legal expert, author.

An appeals court in northwestern Germany has decided a contentious divorce case based on Islamic Sharia law.

The ruling is the latest in a growing number of court cases in Germany in which judges refer or defer to Islamic law because either the plaintiffs or the defendants are Muslim.

Critics say the cases — especially those in which German law has taken a back seat to Sharia law — reflect a dangerous encroachment of Islamic law into the German legal system.

In the latest case, the Appeals Court [Oberlandesgericht] in Hamm, a city in German state of North Rhine-Westphalia, ruled on June 2 that whoever marries according to Islamic law in a Muslim country and later seeks a divorce in Germany must abide by the original terms set forth by Sharia law.

The case involved a 23-year-old Iranian woman who married a 31-year-old Iranian man in Iran according Sharia law in 2009. The couple later immigrated to the German city of Essen, gave birth to a daughter but then separated in 2011. A lower court in Essen granted the woman a divorce in November 2012 and the husband appealed the decision.

The appeals court in Hamm sided with the woman because, according to the German judge, the couple agreed to abide by the principles of Sharia law at the time they were married and thus the case should be decided according to Islamic law, regardless of whether the couple was now living in Germany.

The court ruled that the woman was legally entitled to talaq, an Islamic means of obtaining a divorce by reciting the phrase “I divorce you” three times. The court also said the husband had violated the original terms of the Islamic marriage agreement by failing to provide financial support for his wife for a period of six months.

The ruling has opened another round in a long-running debate about the role of Islam in German jurisprudence.

Read more at Gatestone Institute

 

Same thing is happening in England: 

Britain’s Sharia Courts: “You Cannot Go Against What Islam Says”

Nasim Ben Iman, Apostate from Islam in Germany warns the West

22685-Heute-liebt-er-die-die-ihn-hassenGates of Vienna:

The following video from Germany, originally posted at Politically Incorrect, contains excerpts from an interview with an apostate from Islam.

Nassim Ben Iman warns his audience that Westerners are being dangerously naïve about Islam and blind to the Islamization of Europe, which has been planned for a long time and is now well underway. As PI notes:

Nassim Ben Iman is one of the best-known apostates of Islam in Germany.

He has written a book of his own experiences entitled: “Der wahre Feind… warum ich kein Terrorist geworden bin” / “The true enemy…why I did not become a terrorist”. In view of the present Islamic terror threat in Germany, his statements about the danger of Islam are more topical than ever.

This ex-Muslim of Arab origin has a lot to tell, and offers us a deep insight into the most peaceful of all religions. As one of only a very small number, he managed to extract himself from the strict Islamic indoctrination. He tells brutal truths such as “Every Muslim is a potential terrorist”. We have distilled the most important points of an extensive interview with this courageous man which we conducted in May of this year into a ten-minute video, because of the acute terrorism danger.

Warning: this video is not recommended for “do-gooders” whose carefully constructed worldview could, when they watch this film, disintegrate.

Many thanks to Oz-Rita for the translation, and to Vlad Tepes for the subtitling:

 

Go to Gates of Vienna for the Transcript

UN Pressures Germany to Bow to ‘Hate Speech’ Hysteria

United-Nations-signBy Andrew Harrod & Sam Nunberg:

A recent decision by the United Nation’s (UN) Committee on the Elimination of Racial Discrimination (CERD) foreshadows an ominous future for free societies should Muslim entities like the Organization of Islamic Cooperation (OIC) achieve their goal of having “Islamophobia” defined internationally as a form of prejudice.

Former German central bank board member Thilo Sarrazin has got himself in trouble with the UN, as the Turkish Union in Berlin-Brandenburg (Türkischer Bund in Berlin-Brandenburg or TBB) stated with satisfaction in an April 18, 2013, German-language press release.  The spokesman of this German-Turkish interest group, Hilmi Kaya Turan, praised a February 26, 2013, “historic decision” by the CERD condemning Germany for not having prosecuted Sarrazin’s criticism of Arab and Turkish immigrants.

Sarrazin, a member of the Social Democratic Party of Germany (Sozialdemokratische Partei Deutschlands or SPD), produced a storm of controversy with his August 2010 book Deutschland Schafft Sich Ab: Wie Wir Unser Land aufs Spiel Setzen (“Germany Abolishes Itself:  How We Are Risking Our Country”).  In the context of this controversy, CERD’s detailed 19-page decision extensively excerpted in English translation a fall 2009 interview with Sarrazin.  In the interview, the Berlin magazine Lettre International discussed some of the upcoming book’s themes.

CERD complained that “[i]n this interview, Mr. Sarrazin expressed himself in a derogatory and discriminatory way about social ‘lower classes’, which are not productive’ and would have to ‘disappear over time’ in order to create a city of the ‘elite’.”  Sarrazin specified that about 20% of Berlin’s population depended on welfare payments, which he wanted to cut, “above all to the lower class.”

Berlin’s indigent included within the immigrant population a “large number of Arabs and Turks in this city, whose numbers have grown through erroneous policies, have no productive function, except for the fruit and vegetable trade.” Compounding the problem for Sarrazin was a birthrate among Arabs and Turks about three times their percentage of the population.  Sarrazin thereby saw “Turks…conquering Germany just like the Kosovars conquered Kosovo: through a higher birth rate.”  Sarrazin “wouldn’t mind if” these immigrants “were East European Jews with about a 15% higher IQ than the one of Germans.”  Central to Sarrazin’s thesis was the assumption that “human ability is to some extent socially contingent and to some extent hereditary.” Sarrazin’s “solution to this problem” was “to generally prohibit influx, except for highly qualified individuals and not provide social welfare for immigrants anymore.”

As noted by CERD, Sarrazin’s interview comments prompted on October 23, 2009, a criminal complaint by the TBB under the German Criminal Code’s Article 130 against “Incitement to Hatred” (Volksverhetzung).  Yet upon review, German prosecutors suspended their investigations on November 23, 2009, deciding that Sarrazin’s views fell under the protection of free speech contained within Article 5 of Germany’s Basic Law (Grundgesetz).  Prosecutors quoted by CERD had judged Sarrazin’s statements as a “contribution to the intellectual debate in a question…very significant for the public.”

Read more at Front Page

See also:

Muslims Demand Germany “Make Islam Equal to Christianity” (gatestoneinstitute.com)

 

Germany Moves to Silence Critics of Political Islam

images (19)by Soeren Kern:

The Bavarian branch of Germany’s domestic intelligence agency, the Bundesamt für Verfassungsschutz (BfV), has placed under state surveillance German activists accused of fomenting hate against Muslims due to their opposition to the construction of a mega-mosque in Munich.

The move to silence critics of the mosque for being “unconstitutional” was announced by Bavarian Interior Minister Joachim Herrmann in apress conference on April 12, and represents an unprecedented threat to the exercise of free speech in post-reunification Germany.

Herrmann made the announcement while presenting an annual report about threats to democratic order in Germany. A seven-minute video of the press conference with subtitles in English can be viewed here.

Herrmann singled out a citizen’s movement called Die Freiheit Bayern (Freedom Bavaria), as well as the Munich branch of a highly popular free speech blog called Politically Incorrect (PI), which focuses on topics related to immigration, multiculturalism and Islam in Germany.

Both groups have been drawing public attention to plans to build amassive mosque complex known as the Center for Islam in Europe-Munich (ZIE-M). The 6,000 m² (65,000 ft²) project, which will cost an estimated €40 million ($51 million), is designed to be a key strategic platform for spreading Islam throughout Europe.

Speculation is rife that the Persian Gulf Emirate of Qatar — which is building Wahhabi mega-mosques at a breakneck pace across Europe — will be financing the project in Munich.

Read more at The Clarion Project

 

The Islamization of Germany in 2012

Islamization of Germanyby Soeren Kern

Opinion polls consistently show that growing numbers of ordinary German citizens are worried about the consequences of decades of multicultural policies, as well the emergence of a parallel legal system based on Islamic Sharia law.

Post-Christian Europe became noticeably more Islamized during 2012.

As the rapidly growing Muslim population makes its presence felt in towns and cities across the continent, Islam is transforming the European way of life in ways unimaginable only a few years ago.

Some of the more notable Islam-related controversies during 2012 occurred in Germany, where the Muslim population has jumped from around 50,000 in the early 1980s to more than 4.5 million today.

What follows is a brief chronological review of some of the main stories involving the rise of Islam in Germany during 2012.

In January, German authorities welcomed the start of the New Year by officially confirming that they are monitoring German-language Internet websites that are critical of Muslim immigration and the Islamization of Europe.

In a January 4, 2012 interview with the Berliner Zeitung and the Frankfurter Rundschau, Manfred Murck, the director of the Hamburg branch of the German domestic intelligence agency (the Bundesamt für Verfassungsschutz (BfV)), said his organization was studying whether German citizens who criticize Muslims and Islam on the Internet are fomenting hate and are thus criminally guilty of “breaching” the German constitution.

The BfV’s move marked a significant setback for the exercise of free speech in Germany and came amid a months-long smear campaign led by a triple alliance of left-wing German multicultural elites, sundry Muslim groups and members of the mainstream media, who have been relentless in their efforts to discredit the so-called counter-jihad movement (also known as the “Islamophobes”) in Germany.

In a country stifled by decades of political correctness, the counter-jihad activists and bloggers have been giving a voice to millions of frustrated Germans who see the harm being wrought by the cult of multiculturalism.

Opinion polls consistently show that growing numbers of ordinary German citizens are worried about the consequences of decades of multicultural policies that have encouraged mass immigration from Muslim countries. Germans are especially concerned about the refusal of millions of Muslim immigrants to integrate into German society, as well as the emergence of a parallel legal system in Germany based on Islamic Sharia law.

Also in January, Muslims in Duisburg, one of the most Islamized cities in Germany, clamored for the right to turn empty churches into mosques. All of the churches are located in the gritty Hamborn and Marxloh districts in northern Duisburg where Islam has already replaced Christianity as the dominant religion, and where several Catholic churches have been abandoned.

In Germany as a whole, more than 400 Roman Catholic churches and more than 100 Protestant churches have been closed since 2000, according to one estimate. Another 700 Roman Catholic churches are slated to be closed over the next several years.

By contrast, Germany is now home to more than 200 mosques (including more than 40 mega-mosques), 2,600 Muslim prayer halls and a countless number unofficial mosques. Another 128 mosques are currently under construction, according to the Zentralinstitut Islam-Archiv, a Muslim organization based in Germany.

Meanwhile, on January 16 one of the oldest universities in Germany inaugurated the country’s first taxpayer-funded department of Islamic theology. The Center for Islamic Theology at the University of Tübingen is the first of four planned Islamic university centers in Germany.

The German government claims that by controlling the curriculum, the school, which is to train Muslim imams and Islamic religion teachers, will function as an antidote to “hate preachers.” (Most imams currently in Germany are from Turkey and many of them do not speak German.)

But the idea has been fiercely criticized by those who worry the school will become a gateway for Islamists who will introduce a hardline brand of Islam into the German university system.

In February, the interior minister of the German state of Rhineland-Palatinate, Jochen Hartloff, said he favored the introduction of Islamic Sharia law in Germany. In an interview with the German newspaper Süddeutsche Zeitung, Hartloff, a Socialist, said that using the Islamic moral code “is certainly conceivable when it comes to questions pertaining to civil law.” Hartloff said using Sharia law to resolve family law issues such as alimony, divorce or financial contracts “could have a pacifying effect” in Germany.

Hartloff’s comments were seconded by Michael Frieser, an expert on integration issues for the Conservatives in the German parliament. He told the Süddeutsche Zeitung that he has nothing against Muslim immigrants seeking judgments according to their own legal systems. “That can ultimately serve the cause of integration,” Frieser said.

In March, Muslim mobs in Berlin threatened to “burn down the neighborhood” after a German fatally stabbed an 18-year-old Muslim, in what police deemed was an act of self defence. The March 9 incident occurred in the heavily Islamized Berlin neighborhood of Neukölln, when the German, Sven N., tried to stop a fight between two groups of Turks over who should get a football that had been kicked over a fence. The Turks quickly turned their anger against the German. After a group of 20 Muslims armed with knives and daggers challenged Sven, he stabbed one of the attackers, Yusef Al-Abed, in the heart. More than 3,000 Muslims attended Yusuf’s funeral, evoking scenes of the Gaza Strip (photos here).

In April, Islamic radicals launched an unprecedented nationwide campaign to distribute 25 million copies of the Koran, translated into the German language, with the goal of placing one Koran into every household in Germany, free of charge.

The mass proselytization campaign — called Project “Read!” — was organized by dozens of Islamic Salafist groups located in cities and towns throughout Germany.

Salafism is a branch of radical Islam practiced in Saudi Arabia that seeks to establish a Sunni Islamic Caliphate (Islamic Empire) across the Middle East, North Africa and Europe, and eventually the entire world. The Caliphate would be governed exclusively by Islamic Sharia law, which would apply both to Muslims and to non-Muslims. Salafists believe, among other anti-Western doctrines, that democracy, because it is a man-made form of government, must be destroyed.

Although Germany’s domestic intelligence agency, the BfV, regards the Salafist groups as a threat to German security, Salafists have free reign in the country, and Salafist preachers are known regularly to preach hatred against the West in the mosques and prayer centers that are proliferating across Germany.

Read more at Gatestone Institute

Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute. He is also Senior Fellow for European Politics at the Madrid-based Grupo de Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook.