In the West, a Growing List of Attacks Linked to Islamic Extremism

© Christinne Muschi/Reuters An overturned vehicle in Saint-Jean-sur-Richelieu, Quebec, on Oct. 20. A man drove his car into two Canadian soldiers, killing one of them.

© Christinne Muschi/Reuters An overturned vehicle in Saint-Jean-sur-Richelieu, Quebec, on Oct. 20. A man drove his car into two Canadian soldiers, killing one of them.

By SHREEYA SINHA:

Canadian authorities identified the gunman in the deadly shooting Wednesday of a soldier guarding the National War Memorial in Ottawa as Michael Zehaf-Bibeau, a Canadian born in 1982. Mr. Zehaf-Bibeau, who had a criminal record, recently converted to Islam, senior American law enforcement officials said. He was shot and killed in the attack.

The episode was the second deadly assault on a uniformed member of Canada’s armed forces in three days, and the latest in a growing list of attacks in the West against soldiers, and in some cases civilians, by individuals who have professed their affinity for radical Islam or sympathy to militant ideology.

Oct. 20, 2014: Hit-and-Run Kills Canadian Soldier

Martin Rouleau-Couture, the owner of a small power-washing business, drove his car into two Canadian soldiers, killing one of them, at a strip mall in Saint-Jean-sur-Richelieu, Quebec. The authorities suggested it was a terrorist attack, but little had emerged about the motives of Mr. Rouleau, who converted to Islam last year.

Mr. Rouleau’s Facebook postings had extolled Islamic State violence, expressed anti-Semitic sentiments and denigrated Christianity. His family became increasingly concerned about his possible radicalization and contacted the police and the imam at the mosque where Mr. Rouleau prayed. He was fatally shot by the police during the attack.

The Royal Canadian Mounted Police told NBC News that Mr. Rouleau was “one of the 90 individuals the government had already announced it was monitoring.”

© Brian Chilson/Associated Press Abdulhakim Mujahid Muhammad killed one soldier and wounded another outside a Little Rock, Ark., military recruiting station in 2009.

© Brian Chilson/Associated Press Abdulhakim Mujahid Muhammad killed one soldier and wounded another outside a Little Rock, Ark., military recruiting station in 2009.

Sept. 25, 2014: Woman Is Beheaded in Oklahoma

A man beheaded a co-worker and stabbed another employee at a food processing plant in Oklahoma before he was shot and wounded by a company executive. The suspect was identified as Alton Nolen. Mr. Nolen, who has a criminal history, had just been fired from the company, Vaughan Foods, and “he recently started trying to convert some of his co-workers to the Muslim religion,” said Jeremy Lewis, a spokesman for the police in Moore, Okla.

Law enforcement officials said that Mr. Nolen had recently converted to Islam, but that the F.B.I. had found no connection between him and the Islamic State or other terrorist groups.

Sept. 26, 2014: ISIS Lieutenant Tries to Coordinate Attacks in Australia

Mohammad Ali Baryalei, a former Sydney nightclub bouncer who is now an Islamic State lieutenant, made a phone call from Syria to a 22-year-old Sydney man and asked him to carry out a beheading in Australia on camera, the police said.

It is one of the few known attempts by the Islamic State to carry out a terrorist act outside the Middle East.

Days after the Sydney man was arrested, an 18-year-old man stabbed two counterterrorism officers outside Melbourne before one of the officers shot and killed him. The police described the man as a “known terror suspect” who had been seen carrying an Islamic State flag at a local shopping center.

Read more at MSN

Psychological Warfare and Terrorism

napoleon_and_his_general_staff_1867-660x350-1414054375Via Raymond Ibrahim’s blog:

By William Kilpatrick

Crisis Magazine

In a recent column, I suggested that one of the best ways to fight terrorism is by undermining the terrorist’s ideology. For example, by undercutting the belief that seventy-two virgins await the young martyr in paradise, you simultaneously undermine the will to fight.

That’s not to say that the standard method of fighting terrorists—with guns—can be safely abandoned. The propaganda war works best when it is reinforced by the shooting war. The more convincingly force is applied on the battlefield, the more convincing will be the ideological arguments.

If, for example, you’re an ISIS fighter and you see your buddies on the battlefield fall victim to an occasional bomb or bullet, that won’t necessarily shake your faith in the brides-to-be. As long as the war is going well, and as long as there’s a senior officer or two around to assure you that your fallen comrades are now enjoying their reward in paradise, your basic assumptions can remain intact. If, on the other hand, you look around and see nothing but death and destruction and no surviving officers to make sense of it all, you may begin to doubt the whole enterprise.

Just as importantly, a devastating defeat will have a salutary effect on people far away from the battlefield. The fellow in Brussels or Brisbane or Boston who’s thinking of joining the jihad will now have second thoughts—not only about ISIS, but also about the ideology that fuels it. Even fanatics can become realists in the face of overwhelming facts. In short, doubts can be accelerated by defeats.

Most people, of whatever religion, like to think that God is on their side of the battle, but in Islam belief and battlefield success are more closely linked than in, say, Christianity. Indeed, the seemingly miraculous military successes of Muhammad and the caliphs who followed him were taken by Muslims to be a proof that Islam is the true religion. Conversely, the religion of Islam has never fared well when its imperialistic ambitions have been thwarted. After Napoleon’s invasion and subjugation of Egypt, and subsequent European conquests and colonization of the Muslim world, Muslims began to seriously question the efficacy of Islam. As Islam scholar Raymond Ibrahim observes:

It was one thing to hold unhesitatingly to Islam and Sharia when Islam was conquering and subjugating non-Muslims, as it had done for well over a millennium. It was quite another thing for Muslims to remain confident in the Islamic way when the despised Christian infidels were conquering and subjugating the lands of Islam with great ease—displaying their superior weapons and technology, not to mention all the other perks of Western civilization.

During the colonial and post-colonial era, Muslim nations looked increasingly to the West as a model of emulation, and increasingly they looked away from Islam. Religious fanaticism declined, the jizya collection and the dhimmi laws were abolished, and, according to Ibrahim, “By the middle of the twentieth century, the Middle East’s Christians were widely seen, particularly by the educated elites and those in power, as no different from their Muslim counterparts.” Islam had been so thoroughly defanged by mid-century that, if Americans thought about it at all, they thought of it in terms of comedy movies like The Road to Morocco or Broadway musicals like Kismet.

The point is that this more moderate Islam of the not so distant past was made possible by Western military power and by the secular strongmen who succeeded the colonial rulers. Likewise, the recent renewed appeal of fundamentalist Islam has been made possible by shows of force: the overthrow of the Shah in Iran, the defeat of the Russians in Afghanistan, the bombing of the World Trade Center and numerous other successful terror attacks, the Arab Spring revolutions and, most recently, the march of ISIS across Syria and Iraq.

Such victories against technologically and/or numerically superior forces create a psychological momentum which makes militant Islam all the more appealing to potential recruits. Psychological momentum, however, can be halted and reversed by decisive battlefield defeats. The idea that nothing is ever accomplished by war is not quite true—as evidenced by the current pacifist inclinations of our former enemies, Japan and Germany. In this respect, it’s heartening to see that some Catholic leaders are coming around to acknowledging that, on occasion, there is no alternative to military force. I recently criticized Cardinal Parolin, the Vatican Secretary of State, for blaming terrorism on poverty and injustice, but in his address to the UN Security Council, he also called for intervention to combat the Islamic State:

My delegation wishes to recall that it is both licit and urgent to stop aggression through multilateral action and a proportionate use of force.

He was referring, of course, to the Catholic Church’s teaching on just war. One of the conditions of a just war is that force must be used proportionately. If you bulldoze my barn, I shouldn’t respond by burning down your house with all the people inside. The trouble is, when dealing with a group like ISIS, it’s difficult to say what constitutes proportionality. We are battling an armed force which also happens to have considerable symbolic significance for others. In figuring what a proportionate response would be, we have to take into consideration ISIS’ ability to inspire both lone-wolf and well-organized terror attacks around the world. Consequently, it’s crucial not only to degrade and contain ISIS, but to defeat it, and to defeat it in such a way as to crush the dreams of would-be jihadists.

As war historian Victor Davis Hanson has observed, successful military leaders strive to not only defeat the enemy, but also to discredit his ideology. This does not mean the killing of every last man on the enemy side, but it often involves the killing of the enemy’s dreams. After the defeat of Nazi Germany, Allied generals forced Nazi officials and thousands of nearby residents to take humiliating tours of the concentration camps and, in some cases, forced them to bury the dead prisoners. The prosecution of Nazi officials at the Nuremberg trials also helped to ensure that the Nazi dream would never rise again. Nazism was so thoroughly discredited as an ideology that, for decades after, no one—except for a few on the fringes—wanted to be associated with it in any way.

The Islamic State itself seems to fully understand the symbolic side of war. The crucifixions and ritual beheadings are not senseless acts, they are acts calculated to send a message. On one occasion, after capturing 250 Syrian soldiers, the Islamic State militants forced the prisoners to strip to their underwear and then paraded them in front of cameras before marching them to the place of execution. The message? Those who resist ISIS will suffer both defeat and dishonor; they fight for a worthless cause.

The ISIS campaign of psychological warfare, crude and ugly as it seems to the Western mind, has had the intended effect. Rallies to support ISIS have popped up in numerous Western cities, other Muslim groups have pledged their solidarity, and more and more Muslims are flocking to join its army. In ever-distracted America, football fans are abuzz about a penalty imposed on a Kansas City Chiefs player for prostrating himself in Muslim prayer after scoring a touchdown. Since Christian players are not penalized for similar behavior, fans were outraged. Meanwhile, on the same day, a much more significant sports-related event was playing out in Casablanca, Morocco. A video posted by the Middle East Media Research Institute showed a sizeable group of fans—perhaps one hundred—chanting “ISIS! ISIS!” and then “Allahu akbar, let’s go on jihad! Allahu akbar, let’s go on jihad!” American football fans—that is to say, Americans in general—might want to take note of the ever-expanding ISIS fan base. They might also do well to consider that the penalty ISIS imposes on losers is considerably more severe than fifteen yards.

If and when we get around to defeating ISIS, let’s hope we administer a psychological defeat as well—one that shows up not only the impotence of their fighting force, but also the emptiness of their vision. Else ISIS will rise again in some other form under some other name.

Exactly how this would be done is difficult to say. We are not, hopefully, going to descend to the level of displaying severed heads. And parading troops in their underwear is inconsistent with our concept of human dignity. Indeed, the whole idea of imposing a humiliating defeat goes against the grain of our highly developed sensitivities. Nonetheless, it seems time to reconsider our politically correct policy on waging war with terrorists—a policy which seems to say that war is simply a misunderstanding, and that after we’ve defeated you quietly and without fanfare, we will give you a clean cell and a copy of the Koran untouched by infidel hands because, of course, your religion has nothing to do with your terrorist behavior.

If we wish to avoid endless wars with jihadists, we should conclude our war with the Islamic State in such a way that Muslims around the world will rethink the notions of Islamic jihad and Islamic martyrdom. It’s not as improbable as it sounds. Not so long ago, historically speaking, Turks, Egyptians, and other Muslims who read the writing on the wall did rethink Islam. Faced with a West that was not only militarily powerful, but also culturally confident, they opted for a more muted form of Islam.

Death and Terror in Ottawa

IPT News
October 22, 2014

1075Two people, a reserve soldier from Hamilton, Ontario and his apparent murderer, were killed Wednesday morning in an attack that started at Canada’s national War Memorial.

One gunman was shot and killed a short time later inside the nearby Parliament building. It is not yet clear whether additional people were involved in the attack. Video taken by a reporter for Canada’sGlobe and Mail seems to capture a shootout inside the Parliament building that led to the gunman’s death.

Canadian authorities are saying very little. But the murder of 24-year-old Nathan Cirillocomes two days after another Canadian soldier died near Montreal after being run down by a car driven by a recent convert to Islam.

CBS News reported late Wednesday afternoon that Canadian officials informed American counterparts that the dead shooter is Michael Zehaf-Bibeau, a Canadian native who was about 32 years old. A Twitter post claimed that the terrorist group ISIS released a picture it claimed was Zehaf-Bibeau.

If Wednesday’s attacker also proves to be a radical Islamist, it would be at least the fourth attack by Muslim radicals in North America in recent months.

Martin Couture-Rouleau, 25, was shot and killed after he rammed his car into two Canadian soldiers Monday. He reportedly told a 911 operator he was acting in the name of Allah. A friend told reporters that Rouleau had grown radical after converting to Islam about a year ago and dreamed of dying as a martyr.

His passport was confiscated and he was among 90 suspected Islamic radicals being monitored by Canadian authorities. During a news conference Wednesday afternoon, officials declined to say whether the man shot and killed in Parliament also was on that watch list.

Last week, before the two attacks, Canada raised its terror-threat level for the first time in four years. A spokesman said the move was prompted by “an increase in general chatter from radical Islamist organizations like (ISIS), Al Qaida, Al Shabaab and others who pose a clear threat to Canadians.” The advisory from Canada’s Integrated Terrorism Assessment Centre (ITAC), warned that “an individual or group within Canada or abroad has the intent and capability to commit an act of terrorism. ITAC assesses that a violent act of terrorism could occur.”

But during Wednesday’s news conference, officials said no additional security was in place at the War Memorial or on Parliament Hill.

The United States also has seen recent killings by people who cited Islamic ideology as their motivation.

Alton Nolen, a convert to Islam, beheaded a co-worker and attacked a second person last month after being fired from his job at a food company. While the murder has been cast as workplace violence, Nolen’s social media posts included a picture of Osama bin Laden and a beheading, in addition to anti-Semitic and anti-American comments. “Sharia law is coming,” read one post, placed under a picture of the Pope.

Meanwhile, a Seattle man, Ali Muhammad Brown, repeatedly invoked his Muslim faith while being interrogated by detectives in connection with four murders from Washington to New Jersey. Each victim was shot repeatedly.

“My life is based on living in the cause of Allah,” Brown said. “Living in the cause of Allah. To live for Allah, to die for Allah.”

While some details of that interrogation have been described in court papers, the Investigative Project on Terrorism obtained a copy of the full one hour and 44 minute conversation.

Brown expressed disdain for gay people – two of his victims are believed to have been gay – describing homosexuality as “completely against nature” but stating the government allows “this evil to fester.”

He repeatedly invoked the idea that an Islamic Caliphate, or Islamic rule, is the only way to restore order to American society. Brown also is suspected in armed robberies in New Jersey. He told detectives he thought about leaving America to “go to the land where God the almighty, Allah, is established and implemented.”

Read more at IPT

Brian Lilley on Martin “Ahmad” Roleau, Lee Rigby-style terrorist in Canada

 

Published on Oct 21, 2014 by AlohaSnackbar01

“We can’t let those that want to spread Islam by the sword, the bomb, or the car continue to use the feeble excuse that we bring these attacks on ourselves due to our policies. . . There was no American or Canadian foreign policy to blame when Islam swept across the Arabian Peninsula, North Africa, up into Spain. Our foreign policy cannot be blamed for ISIS killing Shias. This is not about us and our policies; it’s about a warped feeble world view that seeks to spread like a cancer.”

*****

Marc Lebuis on Martin “Ahmad” Rouleau, Lee Rigby-style terrorist in Canada

 

Published on Oct 21, 2014 by AlohaSnackbar01

http://pointdebasculecanada.ca/

Marc Lebuis of Point de Bascule (“Tipping Point”) drills down on Lee-Rigby-style terrorist Martin “Ahmad” Roleau, his background, and the mosque to which he belonged.

“There is an RCMP agent who is a regular attendee of the mosque.”

*******

BBC’s Adnan Nawaz speaks to Tarek Fatah | ISIS Lone Wolf Kills Canadian Soldier

Published on Oct 21, 2014 by Tarek Fatah

Michael Coren & Robert Spencer on Martin “Ahmad” Roleau, Lee Rigby-style terrorist in Canada

 

Published on Oct 21, 2014 by AlohaSnackbar01

Martin (Ahmad) Couture-Rouleau’s passport was seized by authorities who feared he wanted to go overseas to take part in terrorism, blocking him from leaving Canada and highlighting a dilemma facing security officials dealing with the threat of militants on home soil.

Couture-Rouleau was identified as a high-risk traveller and had his passport taken away.

He was arrested at the airport while on his way to Turkey, RCMP Supt. Martine Fontaine said at a news conference in Montreal, but there wasn’t enough evidence for police to charge him and detain him.

Couture-Rouleau, 25, was fatally shot after hitting two soldiers in a parking lot of a commercial plaza in St-Jean-sur-Richelieu, a city about 40 kilometres southeast of Montreal.

One of the soldiers, Warrant Officer Patrice Vincent, 53, died of his injuries Monday evening. Police said the other soldier doesn’t have life-threatening injuries.

Officials who stop citizens from leaving Canada because of terrorism fears then face another problem: those persons remain in Canada, perhaps with the intention of causing harm to others.

RCMP Commissioner Bob Paulson touched on it Tuesday on Parliament Hill: asked whether it was possible Couture-Rouleau became more dangerous after his passport was taken away, Paulson said “certainly that’s what follows from the analysis.”

“He was part of our investigative efforts to try and identify those people who might commit a criminal act of travelling abroad for terrorist purposes. So in that respect we were working him along with other suspects,” he added.

A top official at the Canadian Security Intelligence Service, speaking at a Senate committee meeting Monday, put the dilemma more bluntly.

“For every individual that we prevent, every extremist that we prevent from going overseas to engage in extremist activity, is one more individual that we have to investigate closely because they’re radicalized to the point that they want to leave,” said Jeff Yaworski, CSIS deputy director of operations.

“There’s nothing more that we can do with the budget that we have, except to prioritize internally as effectively as we can and I think we are doing that.”

Yaworski said the agency’s success rate “has been quite good.”

“I’d be foolhardy to say that we have all the bases covered. We do what we can with the budget that we have, sir,” Yaworski told senators.

The federal government has raised its internal threat level to medium due to an increase in “general chatter” from organizations like ISIS, but not because of a specific threat.

Couture-Rouleau was one of 90 people being monitored by the RCMP as part of 63 current national security investigations, the RCMP confirmed to CBC News Monday night. Paulson first reported the investigations to MPs on the House public safety committee earlier this month.

That covered “both people who intend to go [abroad] or people who have returned and have been referred to us by the service,” Paulson said on Oct. 8.

It included people suspected of being involved with extremism-related activities, including financing, not specifically to fighting alongside militants.

Legal documents show Couture-Rouleau converted to Islam in 2013. He went by Ahmad Rouleau on some social media sites.

Immigration Minister Chris Alexander, who has said his department is revoking the passports of those suspected of planning to travel abroad to commit terrorism, wouldn’t answer questions as he left a cabinet meeting.

On Tuesday, Paulson said the RCMP are investigating along with Quebec provincial police to determine the “breadth” of this incident and pursue every avenue.

Paulson said the RCMP don’t think Couture-Rouleau was connected to other sympathizers.

“We don’t suspect that, but we’re open to that and we’re concerned about that. So we’re going to be pursuing every investigative avenue to satisfy ourselves that we’ve eliminated that possibility,” he told reporters on his way out of the committee meeting.

A Quebec police spokesman said the RCMP are handling the investigation into the suspect and his motivations.

​On Monday, the RCMP said the integrated national security investigations team in Montreal, along with other authorities, worried Couture-Rouleau “had become radicalized.”

The Prime Minister’s Office issued a statement Tuesday, reiterating that federal authorities had confirmed certain elements clearly indicated Couture-Rouleau had become radicalized. Canadians should remain vigilant, the statement read.

“This was a despicable act of violence that strikes against not just this soldier and his colleagues but frankly against our very values as a civilized democracy,” Harper said in the House.

ISIS Attack in Canada: Inspired by Online Al Qaeda Magazine?

Martin Couture-Rouleau holding a Quran.

Martin Couture-Rouleau holding a Quran.

By Ryan Mauro:

A supporter of the Islamic State terrorist group in Canada was shot dead yesterday after hitting two soldiers in Quebec with a car, killing one. He was shot after he brandished a knife. The terrorist may have been inspired by an English-language Al-Qaeda magazine released in 2013.

The attacker, Martin Couture-Rouleau, went by the name of Ahmad Rouleau online. Associates say he became radicalized one year ago. His online postings show open support for the Islamic State and the caliphate.

Canadian officials say they were aware of his extremism before the attack. The authorities confiscated his passport months ago. Apparently, Rouleau preferred to go overseas but chose instead to carry out an attack inside Canada when that option became problematic.

Suggested terror attacks for the lone wolf jihadist listed in the Al-Qaeda magazine

Suggested terror attacks for the lone wolf jihadist listed in the Al-Qaeda magazine

Earlier this month, the Canadian government joined the U.S.-led coalition against the Islamic State. It offered 69 advisors for Iraqi forces and nine aircraft, consisting of six fighter jets, one refueling plane and two surveillance aircraft.

Canada did not agree to join operations in Syria and said its commitment is only for six months. About 64% of Canadians supported the decision to take part in airstrikes against the Islamic State.

In September, the Islamic State released an audiotape calling on supporters to kill Canadians after it agreed to send special forces to Iraq as advisors and to assist with humanitarian aid deliveries. Islamic State spokesperson Abu Muhammad al-Adnani said:

“If you can kill a disbelieving American or European – especially the spiteful and filthy French – or an Australian or a Canadian, or any other disbeliever from the disbelievers waging war, including the citizens of the countries that entered into a coalition against the Islamic State … kill him in any manner or way however it may be.”

The Canadian Security Intelligence Service’s Deputy Director of Operations, Jeff Yaworski, says at least 50 Canadians have joined the Islamic State or other jihadist groups in the area. The Royal Mountain Canadian Police says it is aware of 90 people currently in Canada who desire to join the Islamic State overseas or have returned to the country after associating with terrorists.

Rouleau may have gotten the idea for this style of attack from the spring 2013 issue of Al-Qaeda’s English-language Inspire magazine. It is titled, The Lone Mujahid Pocketbook and it has detailed suggestions for “individual jihad;” attacks that can be carried out by a single individual. It also has tips for avoiding detection, such as using encrypted communications.

lone-mujahid-pocketbook-al-qaeda

Read more at Clarion Project

TO BETTER PROTECT MUSLIMS, AG HOLDER SET TO BAN ‘RELIGIOUS PROFILING’

eric-holder-teal-painting-apBreitbart, by HOMAS ROSE, Sep. 30, 2014:

If one is looking for reasons why Washington has become so caustic, divisive and bitter, look no further than retiring Attorney General Eric Holder. If reportsfirst published by the Los Angeles Times are correct, the always controversial Holder, aged 63, will soon announce a new and permanent ban on so-called ‘religious profiling’ designed to better protect those suspected of jihadist or Islamist activities from federal surveillance.

At the very moment the American state, local and federal law enforcement are trying to get a handle on a spate of Islamist-inspired beheadings and the discovery that Islamic State terror cells are active in at least three major US cities (LA, Boston, and Minneapolis), the US attorney general seems prepared to make it even harder for US law enforcement to crack down against jihadist recruiters and terrorist plots.

Despite the rise of the Islamic State’s terrorist army that proudly boasts of its US citizen-fighters, as well as growing evidence that domestic jihadist extremism is far more prevalent inside the United States than previously thought, the always controversial Holder appears undeterred in his quest to ban federal agents from trying to prevent domestic Islamist terrorism by investigating hubs of suspected jihadist activities. If the ban on ‘religious profiling’ is enforced, federal agents will no longer be able to conduct surveillance inside even the most radical of US mosques, where nearly all recent US based jihadists have been recruited, trained and dispatched.

The LA Times even reports that Holder’s ban will no longer even include “an exemption for national security investigations.” Without pre-existing, admissible evidence that ongoing criminal activity is occurring, federal agents will no longer be permitted to conduct any undercover surveillance in any clearly identified Islamic institution. If enacted, such a policy would represent the starkest reversal yet to bi-partisan post 9/11 changes that permitted law enforcement agencies like the FBI greater ability to monitor suspected Islamist outfits, including mosques.

The FBI claims that those standards have enabled them to disrupt or scuttle at least 42 planned Islamist attacks against the US homeland adopted since 2001.

How extending greater legal protections to those suspected of jihadist plots against US citizens will help protect law abiding citizens from those plots remains to be seen. The connections between Islamic State operatives, recent domestic terrorist acts, and several radical US mosques are undeniable. The recent Muslim convert in Oklahoma who murdered and decapitated a 54-year-old grandmother was radicalized in a mosque run by the very same people who run a Boston mosque that served as headquarters for ISIS’s US social media campaign.

Terrorism authority Steve Emerson told IBD this could be just the tip of the ISIS-ice berg. “There are tens of thousands of others like him lurking in the United States who haven’t done this but are jihadists just waiting to do it,” Emerson, who runs the New York-basedInvestigative Project for Terrorism, says the Islamic State is actually pre-selecting new US based recruits based upon their state willingness to conduct suicide/terrorist operations against innocents inside the US.

Of course, since Attorney General Holder had previously ordered the Justice Department and the FBI to scrub all its training manuals and support documentation to insure words like “jihad” and “Islamic terrorism” do not appear, it is difficult to predict how such directives will even be adequately conveyed to US law enforcement personnel.

Had such prohibitions against even considering the religious beliefs or associations of suspected jihadist elements been in effect, many recent Federal indictments of terrorists could never have been obtained, since nearly ever single one of them contained evidence demonstrating their connections with and radicalizations inside US mosques. Nearly every single defendant so indicted has confessed that their motivations were religiously based upon their interpretation of Islam and its commands to attack non-believers.

The same Eric Holder now considering increased protections for those suspected of jihadist activities authorized domestic illegal surveillance actions, including wiretapping, against reporters at the Associated Press and sought to prosecute Fox News’ James Rosen under, of all things, the Espionage Act.

As Israeli Prime Minister Benjamin Netanyahu told the United Nations General Assembly yesterday, “You know the famous American saying that all politics is local? Well, for militant Islamists, all politics is global, because their ultimate goal is to dominate the world.” If Holder has his way and can prohibit US law enforcement from investigating domestic militants Islamists in places where militants Islamists plot and plan, American jihadists will be able to pursue that ultimate goal of global dominance with greater freedom and security than ever before.

TEN POINTS ABOUT ISLAMIC JIHAD IN AMERICA

5337518453_e6b02f3a2a_zSpectator, By Scott McKay:

Let’s see if we can all agree on a few points:

1. Whether our leaders wish to accept it or not, it is a fact that throughout America’s history, including current times, there have been and are people who do not subscribe to our way of life and wish to destroy us. Such people have been adherents to any number of noxious ideologies. In the past, they’ve been secessionists, anarchists, Bolsheviks, Nazis, black separatists, among other things.

2. Today, the most prominent and worrisome group is Islamists — more precisely, Muslim adherents to the doctrine of Sharia.

3. Sharia — a system of law that includes a definition of jihad as a program of violent subjugation and/or conversion of the infidel—is properly described as a hostile doctrine. That it derives from a major religious text does not change the fact that it represents a threat to the American way of life. The incompatibility of Sharia and pluralistic, democratic Western culture based on individual rights easily merits its own column; for a good summary,click here.

4. Yet Sharia is being preached in mosques across America. Those mosques are not just houses of worship; they are cultural and political centers, and they are vehicles for organization of communities. Let’s be clear: some mosques are upstanding assets to their communities. But let’s be equally clear: others are not. The Islamic Society of Boston, which spawned the Tsarnaev brothers who bombed the Boston marathon, is an example of the latter. Though numbers are difficult to come by, it is believed that many American mosques and Islamic organizations receive foreign funding from Sharia states such as Saudi Arabia. These can only be prudently viewed as centers of foreign, and at least potentially hostile, influence.

5. We have history to draw upon here: The Roosevelt administration came down hard on theGerman-American Bund, an effort to organize Americans of German descent into a foreign influence operation, and ultimately put it out of business. This action seems to have been accepted as advancing a legitimate government interest, since virtually no one looks upon the treatment of the German-American Bund as a black mark on our national escutcheon.

6. In contrast, nothing whatsoever has been done to rein in Sharia mosques. To the contrary, there is even evidence that Sharia adherents are proselytizing their brand of Islam in our prisons on a wide scale. The security implications of this are staggering.

7. This prison outreach appears to have had an role in radicalizing Alton Nolen, who beheaded a woman at a food processing plant in Moore, Oklahoma, last week. Nolen was converted to Islam while serving prison time, and he attended a mosque in Oklahoma City with connections to jihad. Yet the case is being processed—as were terror attacks at Ft. Hood and the Army recruiting station in Little Rock, Arkansas—as workplace violence.

8. This problem didn’t originate with the Obama administration, but it has certainly become far, far worse since he was inaugurated president and his attorney general Eric Holder took office. Moreover, it appears to be getting worse. Just days after Nolen’s savage attack, which coincided with another incident in which a woman was threatened with beheading in Oklahoma City, the Justice Department announced it would no longer allow religious profiling in law enforcement — even in cases where national security is involved.

9. We are therefore less safe from lone-wolf jihadists than we have ever been, at a time when we are actively bombing the most high-profile jihadist organization on earth and giving them a real-time rationale for inciting jihadist attacksand beheadings in particular — against us.

10. It is untenable and dangerous to have a government that abdicates its proper duty to keep the public safe from enemies foreign and domestic. We are increasingly playing with fire.

7 OTHER LONE WOLF ISLAMIC ATTACKS INSIDE THE U.S.

alton-nolen-mugshotBreitbart, by BEN SHAPIRO:

Over the weekend, the FBI announced that it would treat Islamist Alton Nolan’s alleged beheading of Colleen Hufford, 54, as a case of workplace violence. That despite the fact that Nolan’s Facebook page contains a picture of Nolan giving the ISIS salute, multiple pictures of Osama Bin Laden, a screenshot of the 9/11 attack on the World Trade Center, and a quote reading, “I will instill terror into the hearts of the unbelievers: smile ye above their necks and smite all their fingertips off them.”

This, of course, is not the first time the federal government has labeled Islamic terrorism “workplace violence.” The Fort Hood shootings by avowed Islamist Nidal Hassan were classified thus by the federal government, as well. In fact, the Obama administration has repeatedly treated “lone wolf” Islamic terror inside the United States as though it were non-terrorist crime – unlike the Bush administration, which, for example, correctly labeled as terrorism Hesham Mohamed Hadayet’s attack on the El Al counter at Los Angeles International Airport in 2002 and the Beltway snipers’ multiple murders in that same year.

The Obama administration takes great pains never to label Islamic terror as such inside the United States; instead, we are told, we should focus disproportionately on the threat of right-wing groups like the Tea Party.

Meanwhile, Islamists inside the United States kill and maim and torture.

Here are seven other recent cases of lone wolf Islamic attacks inside the United States in recent years:

Yusuf Ibrahim. In April, 28-year-old Yusuf Ibrahim was indicted for two 2013 beheadings. He allegedly shot 25-year-old Hanny Tawadros and 27-year-old Amgad Konds, then cut off their heads and hands. The two were Egyptian Coptic Christian expatriates.

Faleh Hassan Almaleki. Almaleki killed his daughter, Noor Almaleki, 20, in a parking lot in Phoenix in 2009 after she became “too Westernized” and refused an arranged marriage. He also used his car to assault the mother of Noor’s boyfriend. Ahmed Rehab of the Council on American-Islamic Relations condemned the “domestic violence incident.”

Yaser Said. In 2008, Said allegedly murdered his two daughters after they began dating non-Muslims. He allegedly shot daughters Amina, 18, and Sarah, 17, on January 1, 2008 multiple times after luring them back home to visit their grandmother’s grave. Said is still at large.

Muzzammil Hassan. In 2009, Hassan cut his wife’s head off because she filed for divorce against him. He stabbed his wife, Aasiya, some 40 times and then proceeded to decapitate her. Ironically, Hassan founded Bridge TV in 2004, a station dedicated to fighting “the negative stereotype of Muslims post-9/11.”

Mohammed Taheri-azar: In 2006, Taheri-azar drove his car into a crowd at the University of North Carolina at Chapel Hill in an attempt to kill Americans in supposed revenge for the wars in Iraq and Afghanistan. A letter he left for police read: “I live with the holy Koran as my constitution for right and wrong and definition of injustice… I’ve read all 114 chapters about 20 times since June of 2003 when I started reading the Koran. The U.S. government is responsible for the deaths and torture of countless followers of Allah, my brothers and sisters. My attack on Americans at UNC-CH March 3, was in retaliation for similar attacks orchestrated by the U.S. government on my fellow followers of Allah in Iraq, Afghanistan, Palestine, Saudi Arabia and other Islamic territories.”

Naveed Afzal Haq. Haq attacked the Jewish Federation of Greater Seattle in 2006 with a gun, killing a woman and wounding five. According to the Seattle police, Haq said “he wanted the United States to leave Iraq, that his people were being mistreated and that the United States was harming his people. And he pointedly blamed the Jewish people for all of these problems. He stated he didn’t care if he lived.” Those who worked with Haq said he self-identified as a “Muslim-American… angry at Israel.”

Abdulhakim Mujahid Muhammad. Muhammad shot and killed an Army soldier at a Little Rock recruiting station in 2010. The feds didn’t charge him with terrorism; instead, state authorities charged him with murder. As the Los Angeles Times reports, after converting to Islam in Tennessee at age 20, he moved to Yemen, was arrested there, and then came back to the United States to attack the recruiting station. According to police, Mohammed stated he was “mad at the U.S. military because of what they had done to Muslims in the past,” and he wanted to “kill as many people in the Army as he could.” According to the perpetrator’s father, the feds didn’t charge Muhammad with terrorism because doing so would have shone a spotlight on their own incompetence: “They should have done their job and this never would have happened. I think that somebody in the federal government and the FBI should be charged with negligence. Negligent homicide.”

Undoubtedly, there are other cases. And the power of worldwide communication means that terror groups across the Middle East are actively recruiting inside the United States. What we saw in Oklahoma may be just the beginning – or rather, the continuation – of a trend, especially if the feds refuse to treat Islamic terrorism for what it is.

Ben Shapiro is Senior Editor-At-Large of Breitbart News and author of the new book, The People vs. Barack Obama: The Criminal Case Against The Obama Administration (Threshold Editions, June 10, 2014). He is also Editor-in-Chief of TruthRevolt.orgFollow Ben Shapiro on Twitter @benshapiro.

Also see:

Muslims need truth and love

Middle East Forum:

by Mark Durie
Eternity
September 26, 2014

658The past few weeks have been hard ones for Australians, not least for Australian Muslims. Various alleged plots by Islamic State supporters to slaughter Australians has Islam in the news. Even as I write, five out of ten of the “most popular” articles onThe Australian‘s website are about Islamic jihad and national security.

What are ordinary Australians to make of conspiracy theories aired by Muslims on the ABC’s Q&A program, implying that recent police raids were staged as a cynical act to manipulate public opinion? Are Muslims being unfairly victimised by all these security measures?

How are we to evaluate Senator Jacqui Lambie’s claim that sharia law “obviously involves terrorism”? Or the Prime Minister’s decision to mobilise Australian troops against the Islamic State?

What about the Islamic State’s grandiose claim that “We will conquer your Rome, break your crosses, and enslave your women.” Or [Prime Minister Tony] Abbott’s declaration that the balance between freedom and security needs to be adjusted in favour of greater security and less freedom?

Earlier this month, an 18-year-old Melbourne man, Numan Haider, was shot dead by police after he stabbed two officers outside a suburban police station. At the time of writing, news was breaking that authorities believed he intended to behead a police officer and post the photos online.

Prison officers in Goulburn jail have struggled to contain the worst riot in ten years, during which rampaging prisoners were heard to be crying “Allahu Akbar.”

A Christian woman who works in a church close by an Islamic centre has asked her employer to install security measures to protect her and others at the church. Someone else, a convert from Islam to Christianity, reports that his personal sense of being under threat has risen, because he feels that people he knew from his earlier life as a radical Muslim are more likely to be activated to violence after the successes of the Islamic State and their global call to arms. Are such responses reasonable? Or are they Islamophobic?

Many young Muslims have been using the hashtag #NotInMyName on social media. Many are insisting that IS does not speak for them: as Anne Aly put it “This isn’t in my name, this isn’t what Islam is about, I am against it and they don’t have my allegiance, they don’t have my support.” How then can we know the truth about Islam?

What is a Christian response to all this? How can we find our way through these crises: does protecting national security mean we risk losing some part of our soul?

A truly Christian response to the multi-faceted challenge of “Muslims behaving badly” must embrace both truth and love in equal measure.

Truth will acknowledge that the Islamic State ideologues do claim to speak for Islam, and that they justify their actions from the Koran and Muhammad’s example. Truth will acknowledge that IS has recruited tens of thousands of Muslims to fight for their cause, but apparently not a single Christian, Jew or Buddhist. As Brother Rachid, a Moroccan convert to Christianity put it in a widely distributed letter to President Obama “ISIL’s 10,000 members are all Muslims. None of them are from any other religion. They come from different countries and have one common denominator: Islam.”

Truth will recognise that the self-declared “caliph” of the Islamic State, Abu Bakr Al-Baghdadi has a PhD in Islamic studies: he is not ignorant of Islam. It will also acknowledge that the very idea of a caliphate – a supra-national Islamic state – is a religious ideal widely shared by many Muslims. However this ideal bodes ill for any non-Muslims who fall under its power.

Truth will accept that there is a price to pay for increased security. Since 9/11 we wait in queues at airports because of the actions of jihadis. As the level of threat increases, it is inevitable that our need for increased security measures will only grow.

Truth will also acknowledge that many Muslims vehemently reject the methods and goals of the Islamic state, and that the #NotInMyName hashtag campaign is genuine and heartfelt. But this begs the question: “What is the real Islam?”

Love on the other hand, will reject stereotyping Muslims or denigrating them with labels of hatred and suspicion. Love will reach out a hand of friendship. It will show grace instead of fear, kindness instead of rejection or indifference. Love demands that we emphatically reject speech which dehumanises Muslims or pins labels on them. It will honour those Muslims who reject the Islamic State’s ideology. Love will find new friends even on the blackest of days.

It can be tempting at times such as this to chose between love and truth. Love without truth can be gullible, opening the door to many threats. I am reminded of a Persian fable. A Fox met a Heron and said “My, what lovely feathers you have, dear Heron. May I have one?” The Heron obliged. The next day they met again. Day after day the Fox’s question was repeated, and day after the day the Heron’s response was the same. One day they met for the last time. The Heron had been plucked bare, so the Fox said “Heron, you look delicious. Now I will eat you. And he did.”

Love without boundaries, at the cost of truth, can wreak incredible havoc on innocent lives. In the end, such love is false, and will prove profoundly unloving. Genuine love does not fear the truth. True love will not deny or obscure the damaging effect of sharia law upon Christians living in Islamic societies, or the atrocities being perpetrated in the name of Islam against Christians and others by the “caliphate”. It will be mindful of the words in Proverbs 24:11-12: “Rescue those being led away to death; hold back those staggering towards slaughter. If you say ‘But we knew nothing about this,’ does not he who weighs the heart perceive it.”

On the other hand, truth without love can become merciless, excluding and cruel. Love counts the cost of aggressive argument and rejects rhetoric. It takes pains to understand the other; it seeks to see the world through another’s eyes and to hear words through another’s ears. Love nurtures life-giving relationships. It reaches out to enmity and answers it with grace. It does not jump to conclusions, but is patient and careful. It delights to partner with and nurture truth and does not fear it.

Professor Peter Leahy, former Army Chief and leading defence strategist has warned Australians that we face a war that is “likely to last for the rest of the century”. If he is right, then the troubles we are facing now as a nation are only the beginning, and dealing with the potential horrors ahead will stretch our humanity to its limits.

As Christians we are called to be salt and light in the world. If this means anything, it means staying true to Jesus’ two great statements “the truth shall set you free” and “love your enemies, and do good to those who hate you”. This is no time for circling the wagons and cowering behind them in fear.

This is a time for Australians to reach out to our Muslim neighbours, to show and receive grace. In the present difficulties many Muslims will agree with Melbourne lawyer Shabnum Cassim who stated that “the everyday Muslim just wants to get on with their day.” As a nation the fact that we need to respond realistically to genuine threats to our peace, and seek a true understanding of the religious beliefs that generate these threats, should not deflect us from the everyday task of getting on with our lives together, graciously, inclusively and generously.

Mark Durie is the pastor of an Anglican church, a Shillman-Ginsburg Writing Fellow at the Middle East Forum, and Founder of the Institute for Spiritual Awareness. His book The Third Choice explains the implications for Christians of living under Islamic rule.

The Muslim Dilemma: Allah’s Commands to Wage Jihad

Quran_coverBlind Eagle, by Brian Fairchild, Sep. 18, 2014:

The most important strategic counter terrorist challenge to the United States today is to defeat the ideology of the international jihad movement.  The organizations and individuals that spread this virulent ideology constitute a giant international production line that creates more Salafi-jihadis than the United States can kill or capture.  On September 16, 2014, Lieutenant General Michael Flynn, who recently stepped down as the nation’s senior military intelligence officer, stated this fact when he responded to a question during a speech at Fort Benning, Georgia:

  • “What this audience wants (to hear) is, ‘kill ‘em all, let God sort ‘em out, get the t-shirt, go down to Ranger Joe’s [a local military clothing store],…we can kill all day long, but until we understand why there are [such large] numbers of [fundamentalist] believers globally, [groups like the Islamic State] will not be defeated”.

The rabid ideology of the international jihad movement is comprised of two elements:  a Salafi religious belief, melded with the revolutionary Islamist ideology of the Muslim Brotherhood.  Much has been written about the Muslim Brotherhood and its infrastructure globally and in the United States, so this report will focus on Salafism.

Within Islam, Salafism is considered a legitimate Islamic orientation.  It traces its roots to the 13th Century Islamic scholar ibn Taymiyya (1263-1328) and his students ibn al-Qayyim, and ibn Kathir, as well as to the 18th Century Islamic scholar Muhammad ibn Abd-al Wahhab who revived the writings of ibn Taymiyya in the area that would become the Salafi Kingdom of Saudi Arabia.

Salafism is an ultraconservative form of Sunni Islam.  It is not a creation of al Qaeda or any Islamist terrorist organization.  Quite the opposite is true.  Al Qaeda and all Sunni Islamist terrorist organizations emerged from a Salafi religious foundation.  Salafism is practiced by a minority of Muslims, but that minority numbers over a hundred million.

Salafis proclaim that it is impossible for any man to understand the mind of God, so they regard any interpretation of the Qur’an as illegitimate, and they label any Muslim who dares to question Allah’s commands as an apostate.  They regard the four schools of Sunni Islam as illegal innovations, and insist that the only sources of Islamic authority are a literal acceptance of Allah’s commands in the Qur’an, and a strict literal acceptance and emulation of the life experiences of the Prophet Muhammad.  They call themselves “Salafis” to commemorate the first three generations of Muslims, described in Arabic as “as-Salaf as-Salih” – the “pious predecessors”, who practiced Islam only according to these two sources.  As explained by al Qaeda leader Ayman al-Zawahiri in the following linked video, the key concept in Salafism is the Islamic doctrine of Tawheed that, according to Zawahiri:  “must be the ruling authority in every system, constitution and law”; it demands that man be ruled by Sharia law alone because all man-made laws, political ideologies, and government systems are an affront to God.

In intelligence analysis, analysts are required to use primary sources and rigid tradecraft to support their findings and forecasts.  The Qur’an is a primary source, and this report will base its findings on an inspection and understanding of it.

The first point of importance is to understand what the Qur’an represents.  People say “the Qur’an says this, or the Qur’an says that”, but this is incorrect, the Qur’an says nothing.  Allah is the speaker, and the Qur’an is just the medium to report his commands.  The Qur’an is not comprised of stories about Allah, or stories recounting the life of Muhammad, or stories of any kind.  Rather, Islam regards the Qur’an as a compilation of over 6,000 verses revealed directly by Allah to the prophet Muhammad through the archangel Gabriel, in Arabic, over a 23 year period.  Muslims believe that the verses in the Qur’an are in Allah’s active voice – it is not a summation, description, or interpretation by man of what Allah said, it is Allah’s direct word as revealed to Muhammad.

Herein lies the Muslim dilemma.  Because all the jihad verses in the Qur’an come directly from God with no interpretation or intercession by man, jihadis use them to justify their violent campaigns, while non-jihadis cannot question them without being labeled as apostates who must be killed.  Much is made of the fact that jihadis kill other Muslims, but the jihadis state that they are killing apostates as commanded by Allah in revealed verses such as Chapter 4, verse 89 below (4:89).

When it comes to jihad, or killing apostates, Allah is very specific.  There is no interpretation needed, and he never qualifies any of his commands by putting a time limit or geographical limitation on them.  In Allah’s revealed verses below you will recognize many of the atrocities committed by the Islamic State of Iraq and Syria (ISIS), from Islamic supremacism, killing other Muslims, waging jihad, beheadings, crucifixions, taking and ransoming prisoners, and waging jihad against Christians and Jews.  All are commanded by Allah as the following verses concretely demonstrate.

Note:  None of the Qur’anic citations below have been altered in any way; they are all copied verbatim exactly as they appear in The Noble Qur’an:  English Translation of the Meanings and Commentary, published by the King Fahd Complex of the Kingdom of Saudi Arabia.  It is distributed free around the world.  Despite the fact that Salafis believe that nobody can understand the mind of God, the Saudi publisher ironically inserted comments in parentheses within the verses to ensure that Muslims clearly understand what Allah meant when he revealed them to Muhammad.  Again, in order to understand the power of these verses, Muslims believe that the Qur’an is the word of God verbally revealed to Muhammad, in Arabic, through the angel Gabriel.  All of the verses in the Qur’an (which, in aggregate, constitute Sharia law) are considered direct commands in God’s voice.  To ensure that Muslims understand exactly what God meant when he commanded Muslims to “fight in the way of Allah”, the Saudi publishers included the following extensive footnote which leaves nothing to the imagination.  The footnote appears on page 39 in reference to Qur’an Chapter 2, verse 190.  It is copied verbatim, including incorrect spelling and grammar: 

 

  • (V: 2:190)  Al-Jihad (holy fighting) in Allah’s Cause (with full force of numbers and weaponry) is given the utmost importance in Islam and is one of its pillars (on which it stands).  By Jihad Islam is established.  Allah’s Word is made superior, (His Word being La ilaha illaliah which means none has the right to be worshipped but Allah), and His Religion (Islam) is propagated.  By abandoning Jihad (may Allah protect us from that) Islam is destroyed and the Muslims fall into an inferior position; their honour is lost, their lands are stolen, their rule and authority vanish.  Jihad is an obligatory duty in Islam on every Muslim, and he who tries to escape from this duty, or does not in his innermost heart wish to fulfil this duty, dies with one of the qualities of a hypocrite. 

Jihad Chapters and Verses:

  • 8:39 – And fight them until there is no more Fitnah (disbelief and polytheism, i.e. worshipping others besides Allah) and the religion (worship) will all be for Allah Alone (in the whole world).  But if they cease (worshipping others besides Allah), then certainly, Allah is All-Seer of what they do. 
  • 8:60 – And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery) to threaten the enemy of Allah and your enemy, and others besides whom, you may not know but whom Allah does know.  And whatever you shall spend in the Cause of Allah shall be repaid unto you, and you shall not be treated unjustly. 
  • 47:4 – So, when you meet (in fight – Jihad in Allah’s Cause) those who disbelieve, smite (their) necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives).  Thereafter (is the time) either for generosity (i.e. free them without ransom), or ransom (according to what benefits Islam), until the war lays down its burden.  Thus (you are ordered by Allah to continue in carrying out Jihad against the disbelievers till they embrace Islam and are saved from the punishment in the Hell-fire or at least come under your protection), but if it had been Allah’s Will, He Himself could certainly have punished them (without you), But (He lets you fight) in order to test some of you with others.  But those who are killed in the Way of Allah, He will never let their deeds be lost. 
  • 4:89 – They wish that you reject Faith, as they have rejected (Faith), and thus that you all become equal (like one another).  So take not Auliya (protectors or friends) from them, till they emigrate in the Way of Allah (to Muhammad).  But if they turn back (from Islam), take (hold of) them and kill them wherever you find them, and take neither Auliya (protectors or friends) nor helpers from them. 
  • 5:33 – The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hand and their feet be cut off from opposite sides, or be exiled from the land.  That is their disgrace in this world, and a great torment is theirs in the Hereafter. 
  • 9:14 – Fight against them so that Allah will punish them by your hands and disgrace them and give you victory over them and heal the breasts of believing people. 
  • 9:29 – Fight against those who (1) believe not in Allah, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allah and His Messenger (Muhammad) (4) and those who acknowledge not the religion of truth (i.e. Islam) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.

The majority of the 1.3 billion Muslims in the world are not Salafis and do not live their lives according to a strict adherence to Sharia law and Allah’s commands to wage jihad.  It is precisely this fact, however, that Salafi-jihadis cite to justify their jihad to bring all Muslims and everyone else in the world to “true Islam”, and as the above verses demonstrate, the fact that Allah has commanded them to do so is irrefutable.  As a result, it is grossly incorrect to say that Salafi-jihadis are not Islamic.  According to the above jihad verses, it is evident that they are quite literally practicing Islam as Allah commanded.

Government recognition of the Islamic religious foundation of jihad is essential for two specific national security reasons.  The Muslim dilemma can never be successfully addressed until this fact is acknowledged, and official recognition of the religious nature of jihad would provide American counter-terrorism officers with an investigative direction.  This is especially vital at present to stem the flow of American foreign fighters to the Islamic State.  At present, official policy states that Islamic terrorists have nothing to do with Islam, but are simply “violent extremists”.  But, where does a counter-terrorism officer go to investigate violent extremists?  The answer is, nowhere.

Current American policy ties the hands of counter-terrorism officers and relegates them to investigating already developed plots where individual “violent extremists” are in the process of carrying out a violent act.  This effectively rules out all proactive investigations that would prevent such plots.

If the religious aspects of jihad were acknowledged, however, counter terrorism officers would have numerous options.  They could identify and neutralize Salafi-jihadi mosques as well as Salafi-jihadi imams and Salafi guest speakers from abroad.  They could investigate Salafi organizations that raise funds and distribute Islamist training material and manifestos, and they could identify and counter Muslim Brotherhood organizations and the training programs they employ to instill Salafi beliefs in the next generation of young Muslims.

The game-changing rise of the Islamic State and the phenomenal flood of radicalized foreign fighters flowing to the new “caliphate” make political correctness and willful ignorance of the Islamic religious foundation of the jihad a recipe for national disaster.

Brian Fairchild Bio

 

Islamic State Atrocities the Product of ‘Grievances’?

Barack ObamaFrontpage, by Raymond Ibrahim, September 17, 2014:

While many have rightfully criticized U.S. President Obama’s recent assertion that the Islamic State “is not Islamic,” some of his other equally curious but more subtle comments pronounced in the same speech have been largely ignored.

Consider the president’s invocation of the “grievances” meme to explain the Islamic State’s success: “At this moment the greatest threats come from the Middle East and North Africa, where radical groups exploit grievances for their own gain. And one of those groups is ISIL—which calls itself the Islamic State.”

Obama’s logic, of course, is fortified by an entire apparatus of professional apologists who make the same claim.  Thus Georgetown professor John Esposito—whose apologetics sometimes morph into boldfaced lies—also recently declared that “The “primary drivers [for the Islamic State’s violence] are to be found elsewhere,” that is, not in Islam but in a “long list of grievances.”

In other words and once again, it’s apparently somehow “our fault” that Islamic State Muslims are behaving savagely—crucifying, beheading, enslaving, and massacring people only on the basis that they are “infidels”:  thus when IS herds and slaughters “infidel” men (citing the example of the prophet)—that’s because they’re angry at something America did; when IS captures “infidel” women and children, and sells them on the sex-slave market (citing Islamic teachings)—that’s because they’re angry at something America did; when IS bombs churches, breaks their crosses, and tells Christians to convert or die (citing Islamic scriptures)—that’s because they’re angry at something America did.

Although the “grievance” meme flies in the face of logic, it became especially popular after the 9/11 al-Qaeda strikes on America. The mainstream media, following the Islamist propaganda network Al Jazeera’s lead, uncritically picked up and disseminated Osama bin Laden’s videotapes to the West where he claimed that al-Qaeda’s terror campaign was motivated by grievances against the West—grievances that ranged from U.S. support for Israel to failure for the U.S. to sign the Kyoto Agreement concerning climate change.

Of course, that was all rubbish, and I have written more times than I care to remember about how in their internal Arabic-language communiques to fellow Muslims that never get translated to English, Osama, al-Qaeda, and virtually every Islamist organization make it a point to insist that jihad is an Islamic obligation that has nothing to do with grievances.

Consider Osama’s own words in an internal letter to fellow Saudis:

Our talks with the infidel West and our conflict with them ultimately revolve around one issue — one that demands our total support, with power and determination, with one voice — and it is: Does Islam, or does it not, force people by the power of the sword to submit to its authority corporeally if not spiritually?

Yes. There are only three choices in Islam: [1] either willing submission [conversion]; [2] or payment of the jizya, through physical, though not spiritual, submission to the authority of Islam; [3] or the sword — for it is not right to let him [an infidel] live. The matter is summed up for every person alive: Either submit, or live under the suzerainty of Islam, or die. (The Al Qaeda Reader, p. 42)

Conversion, submission, or the sword is, of course, the mission of the Islamic State—not alleviating “grievances.”  Yet it’s worse than that; for unlike al-Qaeda, the Islamic State, from day one of its existence, has made it very clear—in Osama’s words, “with power and determination, with one voice”—that its massacres, enslavements, crucifixions, and beheadings of “infidels” are all based on Islamic law or Sharia—not silly “grievances” against the West. Unlike al-Qaeda, the Islamic State is confident enough to avoid the grievances/taqiyya game and forthrightly asserts its hostility for humans based on their religious identity.

Yet by slipping the word “grievances” to explain the Islamic State’s Sharia-based savageries, Obama apparently hopes America has been thoroughly conditioned like Pavlov’s dog to automatically associate Islamic world violence with “grievances.”

What Obama fails to understand—or fails to mention—is that, yes, the Islamic State, al-Qaeda, and countless angry Muslims around the world are indeed often prompted to acts of violence by “grievances.”  But as fully explained here, these “grievances” are not predicated on any universal standards of equality or justice, only a supremacist worldview.

The War at Home

Ali-Muhammed-Brown-445x350Frontpage, By Robert Spencer:

As the Islamic State beheads a third hostage and the world recoils in horror and reassures itself that all this has nothing to do with Islam, it is useful to remember that jihad activity continues in the United States – although hardly anyone notices amid the rush to dissociate Islam from the mounting violence committed in its name and in accord with its literal teachings.

Take, for example, a Muslim from Seattle, Ali Muhammad Brown. KING 5 News reported that Brown is “currently in jail on $5 million bail for the alleged murder of a college student in late June.” He has “already been charged with gunning down two men at 29th and King Street in Seattle’s Leschi neighborhood on June 1.” And he is “now the prime suspect in a fourth homicide.”

The report noted laconically in its fifth paragraph, without elaboration, that “multiple sources with knowledge of the investigation say Brown told police he carried out the murders because he was on a jihad to kill Americans.” NJ.com added, also deep in its story on Brown’s murders: “Prosecutors say Brown is a devout Muslim who had become angered by U.S. military intervention in the Islamic world, which he referred to as ‘evil.”

That report also noted: “Ali Muhammad Brown said he considered it his mission to murder 19-year-old Brendan Tevlin as an act of ‘vengeance’ for innocent lives lost in Iraq, Afghanistan, Syria and Iran. ‘All these lives are taken every single day by America, by this government. So a life for a life.’” This is a reference to the Qur’an: “We ordained therein for them: ‘Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal’” (5:45).

New York radio host Todd Pettengill, host of WPLJ’s “The Todd Show,” said that Brown’s murder of Tevlin was evidence that “domestic terrorism is already here.” Pettengill declared: “It was in fact an act of jihad, perpetrated by a fellow American who sympathized more with those who want to annihilate us than with his own country and its people.”

Pettengill is right. Domestic terrorism is indeed already here. And it was here before Ali Muhammad Brown went on his killing spree. Another Muslim from Seattle, Musab Mohamed Masmari, was sentenced on July 31 to ten years in prison for pouring gasoline onto a stairway in a famous gay nightclub, Neighbours, and setting the stairway on fire last New Year’s Eve, when the club was crowded. If the fire had not been put out – the carnage would have been great.

Assistant U.S. Attorney Todd Greenberg said: “One of Masmari’s close associates was interviewed by investigators and reported that Masmari confided in him that he ‘burned a gay club’ and that he did it because ‘what these people are doing is wrong.’” In another report from February, we learn that an informant told the FBI before this attack that Masmari could be planning “terrorist activity,” and that he had “opined that homosexuals should be exterminated.”

This incident should have been the impetus for a national discussion of violent Sharia enforcement in the U.S., and an examination of what could be done to stop Sharia vigilantism. Instead, the mainstream media largely ignored the obvious motive; in this report, it is discussed as “homophobia,” with no hint that this was one of the first incidents of violent Sharia enforcement in the U.S.

There are many more recent domestic terrorism cases as well. In mid-June, a Tampa Muslim named Sami Osmakac was convicted of plotting to bomb a Tampa bar and then blow himself up in a jihad-martyrdom suicide attack in another crowded area of the city. Osmakac said of non-Muslims: “We will go after every one of them, their kindergartens, their shopping centers, their nightclubs, their police stations, their courthouses and everything until we have an Islamic state the whole world.” Shades of “slay them wherever you find them” (cf. Qur’an 2:191; 4:89; 9:5).

Then there was Ahmed Abassi, who, according to the New York Post, wanted to derail a New York-to-Toronto Amtrak train. He also discussed with another jihad terrorist “a plot to release bacteria in the air or water to kill up to 100,000 people.” He was also, according to Manhattan US Attorney Preet Bharara, plotting to “commit acts of terror and develop a network of terrorists here” in the U.S.

Abassi could have gotten fifty years in prison, but he “avoided terrorism charges by pleading guilty in Manhattan federal court to lying on his visa application and to immigration officials when asked why he flew to the United States in 2013.” Consequently, he could soon be a free man. What could possibly go wrong?

And let’s not forget Mufid Elfgeeh, a Muslim businessman from Rochester, New York. AP reported on June 2 that Mufid Elfgeeh “bought two handguns and the silencers as part of a plan to kill members of the U.S. armed forces returning from war as well as Shiite Muslims in western New York.”

AP, as anxious as Barack Obama or David Cameron to absolve Islam of responsibility for the evils done in its name, explained that Elfgeeh (like Ali Muhammad Brown) was plotting to kill troops “as vengeance for American actions overseas.” So why did he want to kill Shi’ites as well? As vengeance for Iran being a bitter enemy of his bitter enemy, the U.S.? Obviously Elfgeeh is a Sunni Islamic jihadist who wants to kill members of groups that he considers to be enemies of Islam. But AP will never tell you that.

The war is not just in Iraq and Syria (and Nigeria, and Thailand, and the Philippines, and Afghanistan, and Israel, and Egypt, and on and on). It is in the United States already. That war is the Islamic jihad against the West and the free world. There will be many more men like Ali Muhammad Brown and Musab Mohamed Masmari in the United States in the coming years. Actions like theirs will one day, not too long from now, be a more or less daily occurrence in the United States. But no need to be concerned: just remember, when things get really hot, that all this has nothing to do with Islam.