UK: Probe of Islamic Takeover Plot Widens

by Soeren Kern:

The problem of Islam in public schools has been allowed to snowball to vast proportions… not hundreds but thousands of British schools have come under the influence of Muslim radicals.

Bains was also instructed to stop teaching citizenship classes because they were deemed to be “un-Islamic,” and to introduce Islamic studies into the curriculum, even though Saltley is a non-faith school.

Schools should not be allowed to become “silos of segregation.” — Nick Clegg, Deputy Prime Minister

British authorities say they have widened their investigation into an alleged plot by Muslim fundamentalists to Islamize public schools in England and Wales.

The expanded probe now encompasses at least 25 schools in Birmingham, up from four initially. Investigators are also looking into new allegations that Muslim extremists have infiltrated schools in other British cities, including Bradford and Manchester.

The plot—dubbed Operation Trojan Horse—consists of a strategy to wrest control of schools by ousting non-Muslim head teachers and staff at secular state schools and replacing them with individuals who will run the schools according to strict Islamic principles.

A copy of a strategy document outlining the plot was sent to the Birmingham City Council in November 2013, but its existence did not become known to the public until March 2014, when it was leaked to the London-based newspaper, the Sunday Times.

Although police are still working to determine the authenticity of the document, what remains beyond dispute is that Muslim hardliners are subverting the British school system in ever greater numbers.

Since Operation Trojan Horse came to light, British authorities have been inundated with more than 200 whistleblower complaints in Birmingham alone—including emails, letters and telephone calls from parents, teachers and school leaders—about the imposition of conservative Islamic practices in primary, secondary and community schools, as well as in publicly-funded academies.

 

The former headmaster of Saltley School in Birmingham resigned following a plot by Islamist fanatics to oust him. (Image source: Screenshot from BBC video)

Allegations include the takeover of school governing bodies by Islamic fundamentalists, harassment and squeezing-out of non-Muslim teachers, forcing female students to cover their hair, banning sex-education classes, bullying female staff, and segregating boys and girls in classrooms.

Over the past several weeks, Ofsted, the official agency for inspecting British schools, has carried out surprise inspections of at least 18 schools in Birmingham, under orders from the British Department for Education. This is in addition to a separate investigation being conducted by the Birmingham City Council. The initial findings of these investigations are to be published in May, with full reports following in July.

But critics say the schools inspected so far represent only the tip of the iceberg. The problem of Islam in public schools has been allowed to snowball to vast proportions—not dozens, nor hundreds, they say, but thousands of British schools have come under the influence of Muslim radicals—and they accuse the British government of willful complacency driven by blind obeisance to multiculturalism.

Read more at Gatestone Institute

US Government Promoting Islam in Czech Republic

by Soeren Kern:

Critics say the project’s underlying objective is to convert non-Muslim children to Islam by bringing proselytizing messages into public schools under the guise of promoting multiculturalism and fighting “Islamophobia.”

The group recently ran an advertisement promising to pay 250 Czech korunas ($13 dollars) to any student aged 15 to 18 years who would attend a two hour presentation about Islam.

More recently, Muslims in the Czech Republic have tried to ban a book they say is Islamophobic, and have filed a ten-page criminal complaint against its formerly-Muslim author.

The Czech government has approved a new project aimed at promoting Islam in public elementary and secondary schools across the country.

The project—Muslims in the Eyes of Czech Schoolchildren—is being spearheaded by a Muslim advocacy group and is being financed by American taxpayers through a grant from the US Embassy in Prague. (The US State Department is also promoting Islam in other European countries.)

The group says the Czech Ministry of Education has authorized it to organize lectures and seminars aimed at “teaching Czech schoolchildren about Islamic beliefs and practices” and at “fighting stereotypes and prejudices about Muslims.”

But critics—there are many—say the project’s underlying objective is to convert non-Muslim children to Islam by bringing proselytizing messages into public schools under the guise of promoting multiculturalism and fighting “Islamophobia.”

 

Image source: Website of “Muslims in the Eyes of Czech Schoolchildren”.

The group’s website says the first phase of the project involves “analyzing the accuracy of the information about Islam in Czech textbooks on history, geography and social sciences, and mapping the level of teaching about Islam in Czech grammar schools and other secondary schools.”

The second phase of the project involves the implementation of a three-level program that will “acquaint both pupils and teachers with Islam and Muslims” and help them to develop better “critical reception skills” when analyzing supposedly Islamophobic information.

According to the group’s website:

“The first level acquaints the reader with the history of Islam, the basic religious concepts of tradition and contemporary issues such as family [Sharia] law, the veiling of women and Islamophobia.”

“The second level offers a deeper look at the issues and puts more emphasis on the involvement of the pupils.… Pupils will be divided into three groups within which they will study any of the following topics: the veiling of women, media coverage of Islam and Muslims in the Czech Republic. Each group will be led by an experienced tutor, who will acquaint students with the problems by means of prepared materials and subsequent debate.”

“The third level provides schools with artistically oriented projects or discussions with Muslims and professionals dealing with Islam. Artistic activities would involve making a film or taking photographs focused on a day in the life of a Muslim or art workshops and competitions focused on the possibility of integrating Muslims into Czech society.”

The group also organizes thematic lectures, workshops and debates for schools or groups of students, many of which are held at the Municipal Library in Prague—and which are more openly geared toward converting Czech youth to Islam.

One such lecture entitled “Paths of Young Czech Women to Islam” answers questions such as: What makes a young Czech woman want to become a Muslim? It is the main motive always falling in love with a Muslim man or are there other reasons? How does one convert to Islam? How can new Muslims cope with non-Muslim relatives?

Another lecture entitled “Koran, Sunna and the Internet: Where to Do Muslims Get Their Information?” answers questions such as: Where can one get information about the Muslim faith? Is the Koran the only source of information about Islam or are there other sources? Where can one find information that is not mentioned directly in the Koran? The lecture is supplemented by providing students with hands-on opportunities to work with various Islamic texts, including the Koran and the Hadiths [sayings of the Prophet Mohammed].

Read more at Gatestone Institute

Kosher Meals For Inmates Will Cost Florida Taxpayers $14.9 Million A year

20140330_inmates_Jail_foodMealsLby ALAN KORNMAN:

Judge Patricia Seitz of the United States District in Miami, FL on December 5, 2013  ordered the Florida Department of Corrections to provide Kosher meals to inmates beginning July 1, 2014.  That is unless the Florida Attorney General puts a stop to this raping of Florida taxpayers money.

Cost To The Taxpayers

The estimated additional cost to provide Florida housed convicts with Kosher meals would be approximately $14,952,283 per year.

This $14.9 Million dollar number is based on 6,283 convicts who identify with religious groups that have previously maintained that Kosher diets are necessary.

Seventh Day Adventists =    402 Convicts

Jewish                            = 2,136 Convicts

Muslim                            = 3,745 Convicts

Kathleen Fuhrman, Public Health Nutrition Manager for the Department of Corrections estimates the annual cost to provide an inmate Kosher meals would be $2,379 compared to $584 per year for regular meals.  According to Judge Seitz’s ruling if  this program goes statewide it could result in a cost upwards of $54.1 Million.

Florida’s prison system, the third-largest in the country, is projected to run a $45 million deficit this year alone and yet, in this case, we taxpayers are forced to foot the bill for this unnecessarily expense food accommodation.

The Hypocrisy of Prison Meal Accommodations

The Florida Department of Corrections (FDOC) already provides an alternative entree program which includes dairy and eggs but no meat or a vegan program where all animal products are avoided. These alternative entree’s are provided at little or no added expense to the taxpayer.

In and of themselves,  these ‘alternative entree’s’ are Kosher, Halal, Seventh Day Adventist, Hindu, and frankly acceptable in practice for any particular religious based special dietary requirements.

The most glaring hypocrisy comes from these inmates who had already violated their deeply held religious beliefs committing crimes that landed them in prison to begin with.  Therefore, it is safe to conclude, in most cases, these inmates believed their criminal activity was more important to them than following their faiths religious doctrines.

These inmates, by their own actions, are solely responsible for being wards of the state.  The rights to any special diet is a luxury forfeited when they committed their crimes against society.

The FDOC has already gone above and beyond by offering vegan and dairy & egg only alternative entree’s.  The FDOC has voluntarily removed all pork products from their menus as an accommodation to Muslim inmates.

Bruce Rich, one of the Plaintiff’s in this Kosher meal suit, stated in court documents that, “his soul would be negatively affected if he ingested anything non-kosher.”  Was Mr. Rich’s soul negatively affected when he murdered his parents, Irving and Blanche Rich?

Prosecutors proved Rich killed his parents for their life insurance policy and will, and he tried to make their deaths look like a murder-suicide.  Rich,  also claimed that because of his parents’ Jewish faith, they could not be subjected to autopsy. Inmate Bruce Rich is no ‘Greener’ he is using Judaism to scam the system and Judge Seitz is his patsy.

Now Bruce Rich is trying to make the case that a Vegan diet is not Kosher because of the way alternative entree’s are prepared. Judge Patricia Seitz is allowing this travesty of religious blackmail to continue.  Shame on the Aleph Institute for aiding and abetting this farce that is going to cost Florida taxpayers a minimum of $15 million per year and more likely $54 million by the time this is all over with.

CAIR-FL Says Halal Diets Are Next

 

The Council On American Islamic Relations (CAIR) Director Hassan Shibly says making Halal food available to Muslim convicts will be  a priority for his organization in 2014.

This is just another example of CAIR’s Hassan Shibly trying to game the FDOC when the vegan alternative entree fulfills Halal dietary requirements short of an Imam blessing the food. The fact that a federal court has declared CAIR an unindicted co-conspirator in the largest terrorist funding trial in U.S. history should limit their credibility with the court until their terrorist status is removed by a Federal judge.

Read more: Family Security Matters

Austria: Muslims Outnumber Catholics in Vienna Schools

by Soeren Kern:

Austria is also in the process of introducing new taxpayer-funded textbooks for the formal teaching if Islam in all public elementary schools across the country…. This is the first time Islam is being taught to Austrian students in the German language.

“What remains, then, is to conquer Rome. This means Islam will come back to Europe for a third time, after it was expelled from it twice. We will conquer Europe! We will conquer America! Not through the sword but through our Dawa [proselytizing].” — Yusuf al-Qaradawi, Muslim Brotherhood

Muslim students, according to new statistics, now outnumber Roman Catholic students at middle and secondary schools in Vienna, the capital and largest city of Austria.

The data—which show that Muslim students are also on the verge of overtaking Catholics in Viennese elementary schools—reflect an established trend and provide empirical evidence of a massive demographic and religious shift underway in Austria, traditionally a Roman Catholic country.

The Muslim population in Austria now exceeds 500,000 (or roughly 6% of the total population), up from an estimated 150,000 (or 2%) in 1990. The Muslim population is expected to reach 800,000 (or 9.5%) by 2030, according to recent estimates.

In the current school year, 10,734 Muslim students are enrolled in Viennese middle and secondary schools, compared to 8,632 Roman Catholic students, 4,259 Serbian Orthodox students and 3,219 students with “no religious persuasion,” according to statistics compiled by the Vienna Board of Education (Stadtschulrat für Wien) and published by Radio Vatican website on March 21.

As far as elementary schools are concerned, there are 23,807 Roman Catholic students, followed by 17,913 Muslim students, 11,119 “non-religious” students, 6,083 Serbian Orthodox students and 2,322 Protestants.

The statistics show that the only Viennese schools where Muslims remain a distinct minority are in thegymnasium, advanced secondary schools that place a strong emphasis on academic learning rather than on vocational skills. Students graduating from a gymnasium are more likely than others to be admitted to attend university in Austria.

Austria is also in the process of introducing new taxpayer-funded textbooks for the formal teaching of Islam in all public elementary schools across the country.

The textbooks are called “Islam Hour” (Islamstunde) and have been prepared by the Islamic Religious Authority of Austria (Islamische Glaubensgemeinschaft in Österreich, IGGiÖ), a Muslim umbrella organization whose main responsibility is the state-funded supply of Islamic religious education at Austrian public and private schools.

According to the IGGiÖ, the new textbooks are based on “secure and recognized sources of Islam” aimed at “embedding Islam into the lives of students.” Unlike previous versions of the books, which were criticized for being “overly martial in tone” and for not being “sufficiently oriented toward European values,” the new books have been developed based a “completely new didactic model for competency-based education.”

Previously, the main textbook used for Islam instruction in Austrian public schools was a vehemently anti-Western screed entitled “The Lawful and the Prohibited in Islam” (Erlaubtes und Verbotenes im Islam) and authored by none other than Yusuf al-Qaradawi, the spiritual leader of the Muslim Brotherhood.

Among other Islamic doctrines, the book taught students that Islamic Sharia law takes precedence over secular laws, that women have fewer rights than men, and that those who abandoned Islam are to be put to death.

The book was eventually banned from Austrian schools (although it is still being openly promoted on the website of the Vienna Islamic Centre, the largest mosque in Austria) after Al-Qaradawi[1] — a spiritual advisor for the Palestinian terrorist group Hamas — began publicly endorsing suicide attacks against Jews as “martyrdom in the name of Allah.”

 

The Vienna Islamic Centre.

The new textbooks come in four volumes along with a companion CD that includes not only recitations of the Koran, but also a rap song which deals with the aspects of Ramadan.

In an interview with the Austrian newspaper Heute, an IGGiÖ project manager named Amena Shakir said the aim of the new textbooks is to “learn about how the Koranic suras [chapters] can be applied to everyday life.” Shakir added that this is the first time Islam is being taught to Austrian students in the German language and that the textbooks contextualize Islam in the Austrian countryside rather than in Arabia.

“We want our young people in Austria have a sense of home,” said the president of IGGiÖ, Fuat Sanac. “We have tried for years to bring these books into being.”

Sanac also called on the Austrian government to approve and promulgate a new “Islam Law” that would provide Muslims with more legal rights and protections than they enjoy in the current law, which dates back to 1912.

The original law was adopted to help integrate Muslim soldiers from Bosnia-Herzegovina into the Austro-Hungarian army of the Habsburg monarchy. The law recognized Islam as a religious community in Austria, and allowed Muslims to practice their religion in accordance with the laws of the state.

Read more at Gatestone Institute

“Civilization Jihad” Comes to Court

shariah-will-dominate-AFPBreitbart, By Frank Gaffney:

Want to know what our Islamist enemies have in mind for America? Look at Europe.

Virtually every country there has found itself under siege from Muslims seeking to impose the supremacist Islamic doctrine they call shariah on everyone else. The preeminent organization promoting this agenda is the Muslim Brotherhood, now banned as a terrorist group in its home country of Egypt but prospering in the United Kingdom and elsewhere in what has been known as the Free World. In fact, as Egyptian courts hand down death sentences to those engaged with the Brotherhood’s violent efforts to overthrow the government there, ours is opening the door to asylum for those who have only engaged in “limited” material support for terrorism.

More insidious than the Muslim Brotherhood’s violence, however, is its stealthy subversion. In a 1991 strategic plan introduced into evidence in the Holy Land Foundation trial, a senior member named Mohammed Akram described this form of warfare as “civilization jihad.”

In Akram’s words, the goal of the Brotherhood’s civilization jihadists is “eliminating and destroying the Western civilization from within… so that God’s religion is made victorious over all other religions.” His “Explanatory Memorandum on the General Strategic Goal for the Group in North America” lays out how this ambitious goal is to be achieved under our noses by penetrating and subverting “from within” the West’s civil society and governing institutions.

The London Telegraph reports that this campaign has just scored a major success in Great Britain. The country’s trade association for lawyers, the Law Society, has declared its members can begin drawing up shariah-compliant wills that will be enforceable in British common law courts.

Under ground-breaking guidance, produced by The Law Society, High Street solicitors will be able to write Islamic wills that deny women an equal share of inheritances and exclude unbelievers altogether.

The documents, which would be recognized by Britain’s courts, will also prevent children born out of wedlock – and even those who have been adopted – from being counted as legitimate heirs.

Anyone married in a church, or in a civil ceremony, could be excluded from succession under Shariah principles, which recognize only Muslim weddings for inheritance purposes.

Such inroads are coming on top of the presence of something on the order of 87 shariah courts that operate side-by-side with Britain’s own judiciary. One of the U.K.’s most courageous opponents of such practices, Baroness Caroline Cox, said: “No longer do we have a single legal code in our society. Instead, alongside our own law, there is now effectively a parallel quasi-legal system operating within some Muslim communities.”

Think that cannot happen here? Think again. The Muslim Brotherhood’s largest front group in this country, the Islamic Society of North America, requires each of its chapters to maintain arbitration panels that serve as proto-shariah courts. It is a matter of time before Islamists and their apologists begin demanding that such courts be allowed to adjudicate disputes not just between willing parties but in cases where one party – most likely women and/or children – would prefer to have the protections of our Constitution.

Worse yet, as a study published by the Center for Security Policy in 2011 has documented, there have been at least 27 different instances in which U.S. courts have allowed the use of shariah law to govern – even where doing so has violated constitutional rights of the plaintiffs or defendants. (An updated version of this study now nearing completion indicates that, as of today, there are many more such cases.)

As a corrective to this civilization jihadist incursion into American jurisprudence, seven states have adopted legislation known as American Laws for American Courts (ALAC). If they wish to avoid the fate now facing British citizens who are likely to be denied their rightful inheritances and, in due course, other privations at the hands of shariah, every state in the country should adopt ALAC.

Of course, our Constitution’s Article VI declares that it is the supreme law of the land. But that will not long be the case if the civilization jihadists have their way. We must ensure that shariah is not allowed to undermine that constitutional precept – to the detriment of women, children, and the rest of us.

Frank J. Gaffney, Jr. formerly acted as an Assistant Secretary of Defense under President Reagan. He is President of the Center for Security Policy (www.SecureFreedom.org), a columnist for Breitbart News Network, and host of the nationally syndicated program, Secure Freedom Radio. 

Michael Coren – Islamic Sharia law adopted by British legal chiefs

 

Arutz Sheva, Expert: Not All Muslims Happy Over UK’s Sharia Acceptance

In the wake of a decision by Britain to accept the rulings ofIslamic sharia law in matters of inheritance, Arutz Sheva spoke with Ari Soffer, the Managing Editor of Arutz Sheva English and a former resident of London who is familiar with the on-the-ground political situation in the United Kingdom.

According to Soffer, not all British Muslims support the “creeping Islamization” that the UK has been undergoing, in which Islamic law takes its place among the laws of the land. That process is being pushed by Muslim organizations in Britain, but a large number of Muslims in the country would prefer to keep such laws as a private matter between themselves.

UK law already has provisions for the implementation of Sharia law on an individual basis, with decisions handed down by Islamic courts enforced in the country’s courts. Thus, the only purpose for the legislation, he said, was for Islamist radicals to promote their agenda of installing Islamic law in the daily life of Britons.

Soffer added that the British government has only itself to blame for the situation. It was the government that promoted the idea of a “dialog” with what turned out to be a set of radical groups, convinced they were a positive alternative to Al Qaeda. There was a need to create such a dialog in the wake of the 9/11 attacks, it was felt.

The groups encouraged the government to see them as an “Islamic alternative” to Al Qaeda, even though theologically they had much in common. “This was the main reason the governments of Europe enhanced the status of these groups, and now their agenda is clear,” he said. However, he added, most Britons were puzzled at what to do about the situation. “They do not to deal with the new reality because they don’t know how to,” he added.

 

Also see

 

Islamic law is adopted by British legal chiefs

Under ground-breaking guidance, produced by The Law Society, High Street solicitors will be able to write Islamic wills Photo: ALAMY

Under ground-breaking guidance, produced by The Law Society, High Street solicitors will be able to write Islamic wills Photo: ALAMY

By , Religious Affairs Editor:

Islamic law is to be effectively enshrined in the British legal system for the first time under guidelines for solicitors on drawing up “Sharia compliant” wills.

Under ground-breaking guidance, produced by The Law Society, High Street solicitors will be able to write Islamic wills that deny women an equal share of inheritances and exclude unbelievers altogether.

The documents, which would be recognised by Britain’s courts, will also prevent children born out of wedlock – and even those who have been adopted – from being counted as legitimate heirs.

Anyone married in a church, or in a civil ceremony, could be excluded from succession under Sharia principles, which recognise only Muslim weddings for inheritance purposes.

Nicholas Fluck, president of The Law Society, said the guidance would promote “good practice” in applying Islamic principles in the British legal system.

Some lawyers, however, described the guidance as “astonishing”, while campaigners warned it represented a major step on the road to a “parallel legal system” for Britain’s Muslim communities.

Baroness Cox, a cross-bench peer leading a Parliamentary campaign to protect women from religiously sanctioned discrimination, including from unofficial Sharia courts in Britain, said it was a “deeply disturbing” development and pledged to raise it with ministers.

“This violates everything that we stand for,” she said. “It would make the Suffragettes turn in their graves.”

The guidance, quietly published this month and distributed to solicitors in England and Wales, details how wills should be drafted to fit Islamic traditions while being valid under British law.

It suggests deleting or amending standard legal terms and even words such as “children” to ensure that those deemed “illegitimate” are denied any claim over the inheritance.

It recommends that some wills include a declaration of faith in Allah which would be drafted at a local mosque, and hands responsibility for drawing up some papers to Sharia courts.

The guidance goes on to suggest that Sharia principles could potentially overrule British practices in some disputes, giving examples of areas that would need to be tested in English courts.

Currently, Sharia principles are not formally addressed by or included in Britain’s laws.

However, a network of Sharia courts has grown up in Islamic communities to deal with disputes between Muslim families.

A few are officially recognised tribunals, operating under the Arbitration Act.

They have powers to set contracts between parties, mainly in commercial disputes, but also to deal with issues such as domestic violence, family disputes and inheritance battles.

But many more unofficial Sharia courts are also in operation.

Parliament has been told of a significant network of more informal Sharia tribunals and “councils”, often based in mosques, dealing with religious divorces and even child custody matters in line with religious teaching.

They offer “mediation” rather than adjudication, although some hearings are laid out like courts with religious scholars or legal experts sitting in a manner more akin to judges than counsellors.

One study estimated that there were now around 85 Sharia bodies operating in Britain. But the new Law Society guidance represents the first time that an official legal body has recognised the legitimacy of some Sharia principles.

Read more at The Telegraph

Also see:

  • ISLAMIC RULES TO BE ENSHRINED INTO ENGLISH AND WELSH LAW (breitbart.com) - The Law Society is officially a trade organisation for solicitors but in reality it has a much wider scope. It regulates Lawyers and can ‘strike them off’ its register, making it impossible to practise.

    Lawyers are required to pay a membership fee to the Society, whether they agree with its stance of things like Sharia or not.

    Conservative Lawyers took to facebook to complain to friends about the new rules, but none felt able to comment publicly because of the Law Society’s ability to end their careers.

The Effect of Muslim Appeasement on Women

By Rachel Molschky and Y.K. Cherson:

Though Islam is the self-proclaimed religion of peace, the Muslim community has done little to promote that assertion through their treatment of women. With a clear record of domestic abuse and localized proclamations targeting women in particular, these existing issues in their native lands are being brought with the immigrants to their newly adopted Western homes. As these immigrants remain tied to their countries of origin and their religion and cultures, many continue to support their native lands more passionately than the nations which accepted them as residents.

Keeping that in mind, the Muslim woman’s station in life is under constant attack, whether she lives in Africa or Europe or anywhere else. In order to understand the impact of Muslim immigrants on Western society, it is important to understand how certain aspects of their culture greatly differ from our own.

In May 2012, Islamic cleric Maulana Abdul Haleem preached to his jama’ah, or congregation, in a Kamila, Pakistani mosque, that women who choose a secular education are so disobedient, that murdering them in so-called honor killings is not only applicable but condoned.  If it is not Islamic, it is not acceptable and to such a degree, that he threatened to marry off the female employees of secular non-governmental organizations, or NGOs, who come into small towns to help. They are defenders of women’s human rights, and they work for the welfare of other women in the categories of education, health and overall well-being.

Rape victim receiving 100 lashes for her “crime.”

Rape victim receiving 100 lashes for her “crime.”

And why should a secular education be forbidden?  According to Haleem, it is because such an education would lead to a job which encourages the mixing of women and men who are neither their husbands nor their relatives. It is his view that this goes against Islamic Shariah, and thus, in following Shariah law, it would be acceptable for an honor killing in such circumstances, and no witnesses are required. The vigilante attacker would be granted carte blanche.

These decrees the cleric made are fatwas, or legal pronouncements, in Islam. They are sometimes considered binding and other times are nonbinding depending on whether or not the person who issued the fatwa is authorized to do so and also depending on what denomination of Islam interprets it. The fatwas are issued on the local level.

In technical terms they are considered formal juristic rulings and can only be made by scholars. However, the word, fatwa, seems to have expanded as many, authorized or not, have been making them. And whenever someone of religious authority makes such a decree, there will always be people who take it very seriously. Whether or not these fatwas are enforceable or hold any weight is debatable and varies on a case by case basis. However, the fact that these sometimes renegade statements are more and more prevalent in Muslim society is disturbing upon analysis of what some of them entail.

Acid_attack-300x199For example, another recent fatwa was made in May 2012 as well, again in Pakistan, stating that cell phone use by women is so forbidden that any woman caught using one will have acid thrown in her face as a punishment. Though unrelated to this decree about cell phones, there are around 150 female victims of acid attacks each year in Pakistan, often as a result of domestic violence. This is the topic of a 2012 documentary entitled, Saving Face. Unfortunately, some of the victims featured in the film are now afraid of a backlash in their country for having taken part in it. They are fearful of future repeat attacks. And so acid attacks in the Muslim community, not only in Pakistan but in other countries as well such as Afghanistan, Bangladesh, Iran, and even in the Muslim-populated areas of India, are on the rise, disfiguring many women.

But these things do not only occur in Muslim countries like Pakistan. The West is not immune. In 2008, after many years of existence, Shariah courts in the UK were legitimized in several cities.These courts’ decisions are made legally binding due to the 1996 Arbitration Act, and are then supported by the county courts and even the High Court. While some of the cases arbitrated in this way are minor, others include divorce and domestic violence. If these domestic violence cases are being handled within the Muslim community, the female victims’ chances for a fair hearing are greatly minimized and probably even nonexistent.

Read more at Cherson and Molschky

Also see:

Muslims Demand “Right of Return” to Spain

by Soeren Kern:

Observers say that by granting citizenship to all descendants of expelled Muslims, Spain, virtually overnight, would end up with the largest Muslim population in the European Union.

“Is Spain aware of what might be assumed when it makes peace with some but not with others? Is Spain aware of what this decision [not to include Muslims in the return] could cost?… Does Spain have alternatives to the foreign investment from Muslims?” — Ahmed Bensalh, Morisco-Moroccan journalist.

“Persecution of Jews was just that, while what happened with the Arabs was part of a conflict. There is no basis for comparison.” — Jose Ribeiro e Castro, Portuguese lawmaker who drafted Portuguese law of return.

Muslim groups are demanding Spanish citizenship for potentially millions of descendants of Muslims who were expelled from Spain during the Middle Ages.

The growing clamor for “historical justice” comes after the recent approval of a law that would grant Spanish citizenship to descendants of Sephardic Jews expelled from Spain in 1492.

Muslim supporters say they are entitled to the same rights and privileges as Jews because both groups were expelled from Spain under similar historical circumstances.

But historians point out that the Jewish presence in Spain predates the arrival of Christianity in the country and that their expulsion was a matter of bigotry. By contrast, the Muslims in Spain were colonial occupiers who called the territory Al-Andalus and imposed Arabic as the official language. Historians say their expulsion was a matter of decolonization.

 

“Expulsion of the Moriscos at the port of Dénia”, by Vincente Mostre.

In any event, the descendants of Muslims expelled from Spain are believed to number in the millions—possibly tens of millions—and most of them now live in North Africa. Observers say that by granting citizenship to all of them, Spain, virtually overnight, would end up with the largest Muslim population in the European Union.

Much of the Iberian Peninsula was occupied by Muslim conquerors known as the Moors from 711 until 1492, when the Moorish Kingdom of Granada surrendered to the Catholic Monarchs of Spain (Isabella I of Castile and Ferdinand II of Aragon), in what is known as the Christian Reconquest.

But the final Muslim expulsion from Granada did not take place until over a century later, beginning in 1609, when King Philip III decreed the expulsion of the Moriscos.

The Moriscos—Moors who decided to convert to Catholicism after the Reconquest rather than leave Spain—were suspected of being nominal Catholics who continued to practice Islam in secret. From 1609 through 1614, the Spanish monarchy forced an estimated 350,000 Moriscos to leave Spain for Muslim North Africa.

Today, up to five million descendants of the Moriscos are living in Morocco alone; there are millions more living in Algeria, Egypt, Libya, Mauritania, Tunisia and Turkey.

Read more at Gatestone Institute

How the West Is Committing Financial Suicide

Muslims_benefits-300x150By Y.K. Cherson:

“There are about 50 million Muslims in Europe, and 80% are beggars living on Western welfare.” The author of this stunning quote is not Geert Wilders or Marine Le Pen; it is Swedish/Algerian journalist Yahya Abu Zakariya who revealed this fact during a talk show on Lebanon TV on October 12, 2012. And Zakariya can be called anything but pro-Western. He also stated in the broadcast, “Let’s bring down America, but first, let’s stop slaughtering one another, and then we can attack America.”

Some three years ago, ex-Great Britain recognized Islamic polygamous marriages; “Oh, how tolerant we in Great Britain are!” After having admired their own generosity, tolerance and devotion to democracy, the British started to calculate the costs. The results were disastrous: Muslim immigrants’ wish to enjoy a happy marital life with four wives cost British taxpayers £5 million every year. And that is not all; the figure was calculated on 2007 statistics; keeping in mind the dramatic increase of the number of Muslim immigrants to Great Britain in the last 6 years, when over 500,000 of only “legal” Muslim immigrants arrived to this unfortunate immigration- hit country every year, the costs now are much higher.

In general the top five immigrant groups ranked by benefits dependency in ex-Great Britain are Pakistanis, Bangladeshis, Turks, Somalis and Persians: all Muslims. And of the total number of Muslim immigrants living in Britain, more than 50% are economically inactive. Recent 2012 reports claim this number to have escalated to almost 85%. In 2012 75% of all Muslim women and 50% of all Muslim men were unemployed. And that is not the entire picture.

Muslims claim disability more than any other group including British natives: 24% of female and 21% of male Muslim immigrants in Britain claim a disability. In monetary terms, it means that out of five million Muslims living in Britain (according to 2012 statistics), 4.25 million Muslims, or 85% are living off taxpayers.

A minimum benefit payment in Britain is £67 a week, which multiplied by 4.25 million will give us an astronomic figure of £284,750,000 per weekor £1.1 billion per month, which are paid from the pockets of British taxpayers who by the opinion of their government must feed, care, teach and kiss Muslims and their numerous children goodnight.

But even this is not the end of the story, because this exorbitant sum does not include housing benefits, medical care and other rights utilized by the population. If we include them, then with housing, child subsidies and healthcare, Muslims cost the British taxpayers at least £18 billion a year. Instead of informing the native Brits about how they must tighten their belts, all the British government has to do to lighten the burden on the public budget is to reduce the 85% inactive Muslim population.

Muslims constitute only five percent of the population in Denmark, but they consume 40% of the Danish welfare budget.

Read more at Cherson and Molschky

MOSQUE BUILDING FOR ISLAMIFICATION IN GERMANY

 

Tundra Tabloids:

Sabatina James is a Pakistani-German apostate from Islam gives her analysis of the role played by mosque-building in Western societies, and particularly in Germany.

Vlad Tepes subtitling & Oz-Rita translation:

The Islamization of Germany in 2013

A screenshot from the video of "Abu Azzam the German", threatening attacks on Germany and Chancellor Merkel.

A screenshot from the video of “Abu Azzam the German”, threatening attacks on Germany and Chancellor Merkel.

by Soeren Kern:

In December, two new studies, one funded by the German government, found that the majority of Muslims believe that Islamic Sharia law should take precedence over the secular constitutions and laws of their European host countries.

“Critics of Islamic ideology and its organizations are constantly confronted with lawsuits and have to legally defend themselves against the accusations of blasphemy or incitement-to-hatred. Even if it does not come to a conviction, such processes cost a lot of time and money…Thus… we are experiencing a de facto application of Islamic law.” — Felix Strüning, Gustav Stresemann Foundation Report.

“[It] must be recognized: democracies must beware of those who believe a free society is something that needs to be vanquished.” — Die Welt.

What follows is a chronological review of some of the most important stories about the rise of Islam in Germany during 2013:

In January, the Turkish-run Kuba Camii Mosque in Eschweiler, a city situated along the German-Belgian-Dutch border and about 50 kilometers (30 miles) west of Cologne, for the first time began publicly calling Muslims to prayer.

The call to prayer was described as an “historical event” and was attended by numerous dignitaries, including the Turkish consul and the Turkish attaché.

The Turkish imam of the Kuba Camii Mosque, Bahri Ciftci, declared his hopes that “the public prayer call will be a symbol of a tolerant, intercultural and interreligious common coexistence.”

The mayor of Eschweiler, Rudi Bertram, said, “Tolerance must be practiced on a daily basis. We are all responsible for ensuring that there is a co-existence.”

The mosque is one of a growing number of Islamic institutions in Germany publicly calling the Muslim faithful to prayer—five times a day, seven days a week—with cries of Allahu Akbar! (“Allah is Greater!”).

The sonorous prayer calls (known in Arabic as adhan) can be heard from great distances when amplified through electric loudspeakers. Critics say some German towns and cities are beginning to evoke the sounds and images of the Islamic Middle East.

On January 14, the City-State of Bremen signed a so-called state treaty with city’s 40,000-strong Muslim community. The agreement guarantees the protection of Muslim community properties, the approval of the construction of mosques with minarets and domes, the allotment of land for Muslim cemeteries, the supplying of halal food at prisons and hospitals, the recognition of three Muslim holidays, Muslim representation in state institutions and several other rights and privileges.

According to Erol Pürlü, the spokesman of the Koordinationsrat der Muslime [Muslim Coordination Council], a Turkish-Muslim umbrella group, the treaty with Bremen “sends a clear signal that Islam belongs to Germany.”

Bremen is the second German state to sign a treaty with local Muslim communities. Hamburg, the second-largest city in Germany, concluded a “historic treaty” with the city’s 200,000-strong Muslim community in November 2012.

Critics say the agreements do little to encourage Muslim integration into German society and instead will boost the growing influence of Islam in the country by encouraging the perpetuation of a Muslim parallel society.

Also in January, a court in Berlin convicted two Islamists of being members of al-Qaeda and sentenced them to a combined 15 years in prison.

Yusuf Ocak, 27, from Lübeck, Germany, and Maqsood Lodin, 23, an Austrian of Afghan background, were assigned by al-Qaeda to collect money and recruit members for the terrorist group in Europe. Ocak was arrested in Vienna and Lodin in Berlin in May 2011.

At the time of their arrest, police uncovered a treasure trove of intelligence, including more than 100 al-Qaeda planning documents that described some of the terror group’s most audacious plots and a road map for future operations. Future plots include the seizing of cruise ships and carrying out other large-scale terrorist attacks in Europe.

Read more at Gatestone Institute

 

Excerpt of interview with German apostate on mosques in Germany:

Bonn imam tells boys to cut off heads of chicks in preparatiohn for decapitating Jews

The Islamization of Belgium and the Netherlands in 2013

Belgian Salafisrby Soeren Kern:

In January, the gangland shootings of two young Moroccan men in downtown Amsterdam drew renewed attention to the growing problem of violent crime among Muslim immigrants. The two men were gunned down with AK-47 assault rifles in a shooting the mayor of Amsterdam, Eberhard van der Laan, described as reminiscent of “the Wild West.”

In March, the Dutch public broadcasting system NOS television reported that the Netherlands has become one of the major European suppliers of Islamic jihadists. According to NOS, about 100 Dutch Muslims are active as jihadists in Syria; most have joined the notorious Jabhat al-Nusra rebel group.

Belgium and the Netherlands have some of the largest Muslim communities in the European Union, in percentage terms.

Belgium is home to an estimated 650,000 Muslims, or around 6% of the overall population, based on an average of several statistical estimates. The Netherlands is home to an estimated 925,000 Muslims, which also works out to around 6% of the overall population. Within the EU, only France (7.5%) has more Muslims in relative terms.

Belgian and Dutch cities have significant Muslim populations, comprised mostly of Turkish and Moroccan immigrants, as well as a growing number of converts to Islam.

The number of Muslims in Brussels—where roughly half of the number of Muslims in Belgium currently live—has reached 300,000, which means that the self-styled “Capital of Europe” is now one of the most Islamic cities in Europe.

In 2013, Muslims made up approximately 26% of the population of metropolitan Brussels, followed by Rotterdam (25%), Amsterdam (24%), Antwerp (17%), The Hague (14%) and Utrecht (13%), according to a panoply of research.

Not coincidentally, Belgium and the Netherlands have been at the forefront of the debate over Muslim immigration and integration in Europe. What follows is a chronological summary of some of the main stories about the rise of Islam in Belgium and the Netherlands during 2013.

In January, the Belgian branch of the Dutch department store chain HEMA lost a wrongful termination lawsuitfiled by a Muslim shop assistant whose contract was not renewed because she refused to stop wearing a hijab, the traditional Islamic headscarf.

The woman, a Belgian convert to Islam, had been employed as temporary sales staff for two months, during which time she wore the hijab at work. But when customers complained, the store manager asked her to remove the headscarf.

After she refused to comply, HEMA declined to extend her contract in sales, but did offer her an alternative job in its warehouse, where she would not have direct contact with clients. She said the alternative job offer was unsatisfactory and then consulted a lawyer.

Lawyers defending the Belgian shop said that to maintain the “neutral and discreet image of HEMA, the shop did not want employees wearing any kind of religious symbols.”

But a labor court in the nearby Belgian city of Tongeren ruled that HEMA did not have a clearly stated policy on headscarves and thus had no valid justification to dismiss the woman. The court ordered HEMA to pay the 21-year-old woman €9,000 ($12,000), the equivalent of six month’s salary, as compensation.

According to the Centre for Equal Opportunities and Opposition to Racism, an NGO that helped bring the woman’s case to trial, the main purpose of the legal action was to clarify how far a company can go in seeking to present a “neutral image” to its customers. The NGO believes neutrality cannot be invoked as a genuine and determining occupational requirement, and says it is not self-evident that neutrality can amount to a legitimate goal if and when it is chiefly invoked to please a private company’s clients.

Also in January, the gangland shootings of two young Moroccan men in downtown Amsterdam drew renewed attention to the growing problem of violent crime among Muslim immigrants. The two men were gunned down with AK-47 assault rifles in a shooting the mayor of Amsterdam, Eberhard van der Laan, described as reminiscent of “the Wild West.”

According to the Amsterdam-based newspaper Het Parool, young Moroccans continue their “unstoppable march to become the largest group of violent criminals” in the country, despite decades of government programs aimed at steering young Muslims away from a life of crime. Moroccan gangsters specialize mainly in robberies of banks and jewelry stores, as well as in drug trafficking, according to Het Parool.

Meanwhile, the Dutch newspaper Trouw reported that the Protestant Church of the Netherlands is planning to close up to 800 of its 2,000 churches around the country due to the dwindling number of practicing Christians. Critics of the move say many of these buildings are likely to be converted into mosques.

In February, Members of the Belgian Parliament introduced a bill that would limit the power of Muslim extremists who win elected office at the local or national levels and isolate themselves from the political mainstream.

The move came after members of the newly established Islam Party vowed to implement Islamic Sharia law in Belgium.

Read more at Gatestone Institute

Pamela Geller On The Islamization of America in 2013

islam-america-afpBy Pamela Geller:

Since I wrote my book Stop the Islamization of America and established the Stop Islamization of America initiative of my organization, the American Freedom Defense Initiative (AFDI), we have seen increasing accommodation and submission to Islam in the United States. This past year was a particularly good year for Islamic supremacists, who are working furiously in this country to impose Sharia (Islamic law) — and in particular, the blasphemy laws under the Sharia.

The Islamic supremacist approach is stealthier here in the States than it is in Europe, where we see no-go zones, mass car burnings, etc., because Europe currently has a much bigger Muslim population than the U.S. does. More on Muslim immigration here.

That kind of aggression is in our future, for nothing is being done to prevent its coming here. The few of us who dare to speak against Sharia and jihad are blacklisted from the mainstream media’s major newspaper and broadcast outlets. Trimmers (those who soften the message about Islam or speak of “Islamism,” an artificial word making a distinction without a difference) and Islamic apologists are dusted off and trotted out to make some inane comment whenever the mainstream media cannot avoid covering a jihad news story (such as the Boston Marathon jihad bombing). But the effective true voices against Islamization, such as myself, Robert Spencer, Wafa Sultan, and Ibn Warraq are rarely seen these days.

It’s never been as bad as it is now, and we have never been proven so right as we were in 2013. In the U.S., in a survey released at the end of 2012, almost half of the Muslims in America said that they thought parodies of Muhammad should be subject to criminal prosecution. One in eight thought that insulting Islam should be a death penalty offense. Forty percent said that they shouldn’t have to obey U.S. laws, but should be subject only to Islamic law.

These findings should have come as no surprise; they weren’t much different from those of a May 2013 survey of Muslims worldwide. The survey showed that the harshest Sharia punishments enjoy broad support among Muslims the world over: “72% of Indonesian Muslims, 84% of Pakistani Muslims, 82% of Bengladeshi Muslims, 74% of Egyptian Muslims, and 71% of Nigerian Muslims supported making Sharia the official state law of their respective societies.” 85% of Muslims in Pakistan, 81% in Afghanistan, and 70% in Egypt supported the most brutal aspects of Sharia, such as amputating the hands of thieves. 86% of Muslims in Pakistan, 84% in Afghanistan, and 80% in Egypt supported stoning for adultery. 75% in Pakistan, 79% in Afghanistan, and 88% in Egypt favored executing those who leave Islam. “91% of Iraqi Muslims and 99% of Afghan Muslims supported making Sharia the official state law of their respective societies.”

And in America, wherever Islamic law and American law conflict, it is increasingly American law that gives way.

Read more at Breitbart

Pamela Geller is the President of the American Freedom Defense Initiative (AFDI), publisher of AtlasShrugs.com [new website at pamelageller.com] and author of The Post-American Presidency: The Obama Administration’s War on America and Stop the Islamization of America: A Practical Guide to the ResistanceFollow her on Twitter here.

 

The Islamization of France in 2013

Marseille-450x270by Soeren Kern:

“Who has the right to say that France in thirty or forty years will not be a Muslim country? Who has the right in this country to deprive us of it?” — Marwan Muhammed, spokesman, Collective Against Islamophobia in France (CCIF), Paris.

Interior Minister Manuel Valls said he was “shocked” by an RTL Radio report which estimated that more than 40,000 cars are burned in France every year.

The Muslim population of France reached an estimated 6.5 million in 2013. Although France is prohibited by law from collecting official statistics about the race or religion of its citizens, this estimate is based on the average of several recent studies that attempt to calculate the number of people in France whose origins are from Muslim majority countries.

This estimate would imply that the Muslim population of France is now approximately 10% of the country’s total population of around 66 million. In real terms, France has the largest Muslim population in the European Union.

Not surprisingly, Islam and the question of Muslim immigration were an ever-present topic in newspaper headlines during 2013. In practical terms, the debate over Islam in France centered mainly on questions about French identity, secularism and security-related issues.

What follows is a chronological review of some of the main stories about the rise of Islam in France during 2013:

On January 1, 2013, Interior Minister Manuel Valls announced that a total of 1,193 cars and trucks were torched across France on New Year’s Eve. He also said he was “shocked” by an RTL Radio report which estimated that more than 40,000 cars are burned in France every year.

Valls broke with recent tradition by publicly announcing the number of car burnings because “the French people should know the truth.” His predecessor, Interior Minister Brice Hortefeux, decided in 2010 to stop making public the number of car burnings because doing so had the effect of encouraging competition between rival gangs of Muslim youths, determined to see which of them could cause the most destruction.

Car burnings are increasingly commonplace in all French cities and are often attributed to shiftless young Muslims who reside in suburban slums known as banlieues. French authorities are especially eager to avoid a repetition of the riots in 2005, when the deaths of two Muslim teenagers in the banlieue of Clichy-sous-Bois near Paris sparked weeks of looting and car-burning, and led to the imposition of a state of emergency.

Meanwhile, jihadists in France and elsewhere debated how to respond to a comic book biography of the Prophet Mohammed published on January 2 by the French satirical weekly magazine Charlie Hebdo.

According to the inestimable Middle East Media Research Institute (MEMRI), which translated the Arabic twitter posts of several jihadists, the suggestions included: “killing France’s ambassadors, just as the ‘manly’ Libyan fighters killed the U.S. ambassador in Benghazi; carrying out operations similar to 9/11, London’s July 7, 2005 bombings, and Madrid’s March 11, 2004 bombings, because only attacks of this kind would deter and defeat the ‘crusaders’; carrying out assassinations; conducting suicide bombings outside the French Information Ministry building; and holding demonstrations outside French embassies, especially in Egypt, because it has [allegedly] been proven that the Egyptian public can sway the entire Arab public.”

It was also suggested that Al-Qaeda in the Islamic Maghreb (AQIM) kill the hostages it is holding, and that anyone who can kill a French national do so without hesitation.

The Paris offices of Charlie Hebdo were destroyed in an arson attack in November 2011 after the magazine featured a cartoon of Mohammed on its cover. The attack marked a serious escalation of a long-running Islamic war on free speech and expression in Europe.

Read more at Gatestone Institute

Also see: