THE MYTH OF THE TINY RADICAL MUSLIM MINORITY

isis-flag-AFP (1)Breitbart, by BEN SHAPIRO:

Over the weekend, former President Jimmy Carter attended the Islamic Society of North America (ISNA) conference in Detroit. There, he assured Muslims that the “principles of Allah” were designed to “bring peace and justice to all.” ISNA’s ties to terror-supporters are quite deep.

But Carter isn’t alone. For years, American leaders have lectured Muslims on the nature of Islam, in the fruitless hope that pooh-poohing Islamic extremism as a fringe element will somehow convince Muslims all over the world that America is more of a friend to them than Islamic radicals are. This week, Barack Obama said, “ISIL speaks for no religion” — which comes a shock to those who live in the world of reality, given that ISIL certainly speaks for a certain segment of a religion. Eric Holder has said that radical Islam is not consistent with the teachings of Islam. For years, George W. Bush assured Americans that Islamic extremists represented but a tiny minority of Muslims. Hillary Clinton wrote in her new memoir Hard Choices that “Not all Islamists are alike…it is in America’s interest to encourage all religiously based political parties and leaders to embrace inclusive democracy and reject violence.”

This may be true. Or it may not be true. What is certainly true is that American politicians, mostly Christian or atheist, know less about the nature of Islam and Islamic radicalism than members of ISIS. To suggest that a cursory examination of platitudes about the Koran provides enough knowledge to spout paternalistic expertise about the religion is insulting to Muslims of all stripes.

Here’s what we do know: the polls show that Islamic extremism is on the rise. That’s not because it’s a fringe element. It’s because the West has swallowed multiculturalism wholesale, to the point where it’s politically unpalatable to condemn Islamic extremism for the mass rape of children.

So, here is the evidence that the enemy we face is not a “tiny minority” of Muslims, let alone a rootless philosophy unconnected to Islam entirely. It’s not just the thousands of westerners now attempting to join ISIS. It’s millions of Muslims who support their general goals, even if they don’t support the group itself.

France. A new, widely-covered poll shows that a full 16% of French people have positive attitudes toward ISIS. That includes 27% of French between the ages of 18-24. Anne-Elizabeth Moutet of Newsweek wrote, “This is the ideology of young French Muslims from immigrant backgrounds…these are the same people who torch synagogues.”

Britain. In 2006, a poll for the Sunday Telegraph found that 40% of British Muslims wanted shariah law in the United Kingdom, and that 20% backed the 7/7 bombers. Another poll from that year showed that 45% of British Muslims said that 9/11 was an American/Israeli conspiracy; that poll showed that one-quarter of British Muslims believed that the 7/7 bombings were justified.

Palestinian Areas. A poll in 2011 showed that 32% of Palestinians supported the brutal murder of five Israeli family members, including a three-month-old baby. In 2009, a poll showed that 78% of Palestinians had positive or mixed feelings about Osama Bin Laden. A 2013 poll showed 40% of Palestinians supporting suicide bombings and attacks against civilians. 89% favored sharia law. Currently, 89% of Palestinians support terror attacks on Israel.

Pakistan. After the killing of Osama Bin Laden, the Gilani Foundation did a poll of Pakistanis and found that 51% of them grieved for the terrorist mastermind, with 44% of them stating that he was a martyr. In 2009, 26% of Pakistanis approved of attacks on US troops in Iraq. That number was 29% for troops in Afghanistan. Overall, 76% of Pakistanis wanted strict shariah law in every Islamic country.

Morocco. A 2009 poll showed that 68% of Moroccans approved of terrorist attacks on US troops in Iraq; 61% backed attacks on American troops in Afghanistan as of 2006. 76% said they wanted strict sharia law in every Islamic country.

Jordan. 72% of Jordanians backed terror attacks against US troops in Iraq as of 2009. In 2010, the terrorist group Hezbollah had a 55% approval rating; Hamas had a 60% approval rating.

Indonesia: In 2009, a poll demonstrated that 26% of Indonesians approved of attacks on US troops in Iraq; 22% backed attacks on American troops in Afghanistan. 65% said they agreed with Al Qaeda on pushing US troops out of the Middle East. 49% said they supported strict sharia law in every Islamic country. 70% of Indonesians blamed 9/11 on the United States, Israel, someone else, or didn’t know. Just 30% said Al Qaeda was responsible.

Egypt. As of 2009, 87% of Egyptians said they agreed with the goals of Al Qaeda in forcing the US to withdraw forces from the Middle East. 65% said they wanted strict sharia law in every Islamic country. As of that same date, 69% of Egyptians said they had either positive or mixed feelings about Osama Bin Laden. In 2010, 95% of Egyptians said it was good that Islam is playing a major role in politics.

United States. A 2013 poll from Pew showed that 13% of American Muslims said that violence against civilians is often, sometimes or rarely justified to defend Islam. A 2011 poll from Pew showed that 21 percent of Muslims are concerned about extremism among Muslim Americans. 19 percent of American Muslims as of 2011 said they were either favorable toward Al Qaeda or didn’t know.

In short, tens of millions of Muslims all over the world sympathize with the goals or tactics of terrorist groups – or both. That support is stronger outside the West, but it is present even in the West. Islamist extremism is not a passing or fading phenomenon – it is shockingly consistent over time. And the West’s attempts to brush off the ideology of fanaticism has been an overwhelming failure.

Ben Shapiro is Senior Editor-At-Large of Breitbart News and author of the new book,The People vs. Barack Obama: The Criminal Case Against The Obama Administration (Threshold Editions, June 10, 2014). He is also Editor-in-Chief of TruthRevolt.org.Follow Ben Shapiro on Twitter @benshapiro.

 

Moderate Islam Is Multiculturalism Misspelled

Koran (3)by Daniel Greenfield:

I have been searching for moderate Islam since September 11 and just like a lost sock in the dryer, it was in the last place I expected it to be.

There is no moderate Islam in the mosques or in Mecca. You won’t find it in the Koran or the Hadiths. If you want to find moderate Islam, browse the newspaper editorials after a terrorist attack or take a course on Islamic religion taught by a Unitarian Sociologist wearing fake native jewelry.

You can’t find a moderate Islam in Saudi Arabia or Iran, but you can find it in countless network news specials, articles and books about the two homelands of their respective brands of Islam.

You won’t find the fabled land of moderate Muslims in the east. You won’t even find it in the west. Like all myths it exists in the imagination of those who tell the stories. You won’t find a moderate Islam in the Koran, but you will find it in countless Western books about Islam.

Moderate Islam isn’t what most Muslims believe. It’s what most liberals believe that Muslims believe.

The new multicultural theology of the West is moderate Islam. Moderate Islam is the perfect religion for a secular age since it isn’t a religion at all.

Take Islam, turn it inside out and you have moderate Islam. Take a Muslim who hasn’t been inside a mosque in a year, who can name the entire starting lineup of the San Diego Chargers, but can’t name Mohammed’s companions and you have a moderate Muslim. Or more accurately, a secular Muslim.

An early generation of Western leaders sought the affirmation of their national destinies in the divine. This generation of Western leaders seeks the affirmation of their secular liberalism in a moderate Islam.

Even if they have to make it up.

Without a moderate Islam the Socialist projects of Europe which depend on heavy immigration collapse. America’s War on Terror becomes the endless inescapable slog that the rise of ISIS has once again revealed it to be. Multiculturalism, post-nationalism and Third World Guiltism all implode.

Without moderate Muslims, nationalism returns, borders close and the right wins. That is what they fear.

If there is no moderate Islam, no moderate Mohammed, no moderate Allah, then the Socialist Kingdom of Heaven on Earth has to go in the rubbish bin. The grand coalitions in which LGBT activists and Islamists scream at Jews over Gaza aren’t the future; they’re the Weimar Republic on wheels.

Flash back to Obama in his tan suit wearily saying that he has no strategy for ISIS. The original plan was to capture Osama alive, give him a civilian trial, cut a deal with the moderate Taliban and announce the end of the War on Terror before the midterm elections.

So much for that.

Moderate Islam is a difficult faith. To believe in it you have to disregard over a thousand years of recorded history, theology, demographics and just about everything that predates 1965. You have to ignore the bearded men chopping off heads because they don’t represent the majority of Muslims.

Neither does Mohammed, who did his own fair share of headchopping.

The real Islam is a topic that non-Muslims of no faith who hold sacred only the platitudes of a post-everything society are eager to lecture on without knowing anything about it.

Their Islam is not the religion of Mohammed, the Koran, the Hadiths, the Caliphs or its practitioners in such places as Saudi Arabia, Pakistan, Iran, Iraq or Indonesia. Their Islam is a religion that does not exist, but that they fervently believe must exist because without it their way of life is as doomed as the dodo.

Read more at Frontpage

Multiculturalism: What the Left Would Prefer You Didn’t Know…

Screen Shot 20140831 at 144923Breitbart, by JAMES DELINGPOLE, Sep. 1, 2014:

All right, so it was only a straw poll conducted among viewers of yesterday’s BBC Sunday Morning Live debate programme: 95 per cent of Britons think multiculturalism has been a failure.

But as majority verdicts go, it was a pretty resounding one – and it was delivered despite the BBC’s best efforts to muddy the waters, first by wheeling out two of the nation’s Multi Culti Apologist big guns Owen Jones and Yasmin Alibhai-Brown, and second by pretending that multiculturalism means something other than what it actually means.

Multiculturalism is a very specific political philosophy which could scarcely be further removed from the idea that we should live in one big, happy, multi-ethnic melting pot and all just get along. That’s because it means the exact opposite. It’s about separatism, not integration.

It was championed from at least the 1970s onwards by effete bien-pensants like Labour MP turned Social Democrat Roy Jenkins and is essentially a manifestation of the cultural guilt and self-hatred that afflicts the left-wing chattering classes. Rather than accept the truth which to most of us is glaringly obvious – that some cultures are manifestly superior to others – it urges us all to celebrate our differences and to accept values that we may personally find alien or even abhorrent in the name of creating a fairer, more tolerant and inclusive society.

So, for example, we in liberal Western culture generally take a dim view of marrying members of your own family, female genital mutilation, forced or arranged marriages, second-class status for women, voter fraud, systematic political corruption, honour killings, the organised grooming, trafficking and rape of underage girls, and so on.

In some of our immigrant communities, though, such practices are considered more or less acceptable. (And I’m only using that “more or less” modifier out of politeness).

We know, for example, that two thirds of Pakistani mothers in Bradford are related to the father of their child.

We know that every year about 20,000 girls in Briton are considered “at risk” of female genital mutilation (FGM). (Somalis, mainly)

We know that among certain cultures – Pakistan’s, for example – that corruption is endemic. As Rod Liddle noted, Pakistani is 139th on Transparency International’s list of most corrupt countries – the higher the number, the more corrupt. And as Rochdale MP Simon Danczuk has corroborated, these practices have been “imported” into some of our “northern towns and cities.”

We know that in Britain every year at least a dozen women are victims of “honour killings” – and that the justice process is often hampered by the refusal of family members or people in the local community to testify in court.

And we can, I think, take with a fairly hefty pinch of salt the notion that the rape gang phenomenon is something which the broader Pakistani-Kashmiri community in Britain finds unacceptable. If this is really the case, how come it has been allowed to persist, unchecked for up to fifteen years, across Britain on an epic scale, without the perpetrators being named and shamed by their friends, families, colleagues, their community elders or their imams?

The failure of multiculturalism is not, of course, a new thing. Some of us have been warning for years that it is a disastrous policy for various obvious reasons: it militates against social cohesion; it violates the principle that all should be equal before the law and no groups – as contra the parallel Sharia courts now operating in Britain – should be singled out for special treatment; it strains Britain’s culture of tolerance to breaking point, while simultaneously diluting the national character and rejecting those qualities which once made (and still do make, up to a point) Britain such a desirable place to live; it makes it that much more likely that FGM, honour killings, voter fraud, rape gangs and the rest can carry on unchecked.

But these sensible arguments against multiculturalism have often been drowned out by the liberal-left either with the cry of “racist” or through the more subtle, but no less effective methods of distraction and dissimulation.

We saw both the latter techniques being used on BBC Sunday Morning Live. Owen Jones – fluent political operator that he is – tried to claim the moral high ground by arguing that blaming the Rotherham gang rape phenomenon on “multiculturalism” not only lets the perpetrators off the hook but also ignores the plight of the victims. (Short answer: it does neither and if you believe it does Owen, you’re thick and if you’re only saying it for effect then you’re wicked. You choose).

Worse still, almost, was the way at one point during the multicultural debate, the show decided to canvas the opinions of two festival organisers at Mela 2014 (“Europe’s biggest outdoors South-Asian festival”), both of whom assured us that they thought “multiculturalism” was a jolly good thing without for one second grappling with the philosophical or cultural implications of the term. The impression given was that to be against multiculturalism is like being against chicken tikka masala, or bhangra, or arts festivals or smiley brown skinned people or fun generally.

But multiculturalism isn’t and never was a handy synonym for “multiethnic”.  And at last, it seems, the majority of British people have twigged.

Multiculturalism is the philosophy that says the grooming, trafficking and mass rape of underage white girls by Muslim gangs is not as bad as being thought Islamophobic.

Multiculturalism is the philosophy that says it’s better to let a little African girl get tortured to death by her relatives than it is to be thought culturally insensitive or judgemental.

Multiculturalism is the philosophy whereby when, say, a grant application is made to try to save for the nation an object of incalculable heritage value like the Fourteenth Century illuminated prayer book the Macclesfield Psalter, some politically correct gimp of a grants officer asks: “And how would this be relevant to the owner of the local Chinese takeaway?”

People have had enough of this nonsense. Finally.

The Biggest Single Trigger of Jihadism Has Been Our Adherence to “Multiculturalism”

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By PROFESSOR ANTHONY GLEES:

The sadistic beheading of the American journalist James Foley by an ISIL killer apparently from Britain, just a few days ago, is the first such killing of an American by a jihadist with a British passport.

But it is the second ritual beheading carried out by British Islamists (the head of a British soldier, Drummer Lee Rigby, was hacked from his body by two of them in Woolwich, London last year in full public view).

Jihadists from Britain are at the forefront of the most violent extremism seen in modern times and many will properly be puzzled by how such people be citizens of a civilised country like Britain and why we seem powerless to prevent them from behaving like this.

On 8 October last year Andrew Parker, head of MI5, Britain’s security service, said there were ‘several thousand Islamist extremists’ in the UK. He also said that the UK has ‘one of the most developed and effective set of counter-terrorist capabilities and arrangements in the world’. Adding ‘for the future there is good reason to be concerned about Syria. A growing proportion of our casework now has some link to Syria, mostly concerning individuals from the UK who have travelled there to fight or who aspire to do so. Al Nusrah and other extremist Sunni groups there aligned with Al Qaeda to attack western countries’.

If we knew all this last autumn, and if our capabilities and arrangements are so superb, why have we not only failed to eliminate the jihadist danger but actually seen it increase? Today about 500 young Muslims from Britain have travelled to Syria, turning jihad into a gap-year activity.

One answer is that instead of quizzing Parker (and his colleagues from MI6 and GCHQ) as to what should be done about several thousand extremists in Britain, Britain’s intelligence community was stunned by a barrage of criticism from civil liberties groups and the libertarians in the Tory and LibDem parties, a bizarre coalition, which was frequently joined by prominent ‘human rights’ lawyers.

Already under attack from this lobby thanks to the appalling activities of Edward Snowden, and of Julian Assange before him, our intelligence chiefs found themselves having to justify their work on our behalf instead of being able to request more resources and firmer policies to make carrying it out easier for them.

Just a few days ago another jihadist from London, known previously only as a rapper, whose music was broadcast on the BBC, was seen in ‘the Islamic State’ proudly holding the severed head of a soldier under the caption ‘Chillin’ with my homie of what’s left of him’.

Another Brit, Reyaad Khan, 20, from Cardiff boasted online of his ‘martyrdom ops’, ‘planning “fireworks” ’ and ‘executing many prisoners’. Abdul Amin, an engineering student from Aberdeen texted that joining ISIL was one of the ‘happiest moments of his life’. There are many other like these: the list is very long. Foreign Secretary Philip Hammond has admitted that ‘significant numbers’ of Britons are involved in the commission of atrocities’.

It is now obvious to everyone that almost ten years after the London bombings, Britain has a serious and growing problem when it comes to young British Muslims becoming radicalised and turning to terror. What now needs to be reflected upon is why this should be the case – and what our policy makers must do about it.

Part of the problem is that many Muslims in Britain come from parts of the world like Pakistan, Bangladesh, the Horn of Africa, where political violence is endemic. Yet the biggest single trigger of jihadism here has been our adherence to ‘multiculturalism’ which has meant that we have for far too long allowed vile Islamist ideologies to be propagated under the cover of ‘free speech’ or ‘religious freedom’.

Islamists in Britain have been able shamefully to exploit our proud tradition of freedom and staying out of religious disputes, seen as questions of personal faith. We have closed our eyes to the reality that to fight for ISIL and to slaughter and maim on its behalf is a political act, not a religious one.

Read more at Breitbart

Professor Anthony Glees MA M Phil D Phil (Oxon) is the Director of the Centre for Security and Intelligence Studies (BUCSIS) at The University of Buckingham

CJR: Another big part of the problem is the politically correct inablity to acknowledge Islam as the religious, doctrinal source of jihadist ideology as with this author:

 Their black flag has nothing to do with Islam, but everything to do with political power and domination.

Islam: Is Integration Working? Part I of III

by Denis MacEoin:

Taken together, these tenets indicate that, for Muslims who take their religion seriously, there can be no question of integration at any level.

If integration is the goal, something appears to be going remarkably wrong.

Why the issue of the Islamic veil? It rests at the center of the clash between Islam and the West.

The veil seems to be used to keep the “wrong” men — those who are not close male relatives or guardians — at a distance. Relations between the sexes, apparently, must be controlled, the more rigorously the better. There is also the assumption that women are worth less than men [Qur'an 4:3; 4:34; 4:11]. They inherit less; they often cannot travel, even to see a doctor or pick up their children at school, without the permission of a male relative or guardian, and they may be beaten or divorced without recourse. They are subject to a different set of the laws: men may, under certain circumstances, marry up to four women — not only as if they are men’s property, but property that contains one’s honor in a way that, say, one’s chair does not.

 

Muslim women wearing the niqab full-face veil. (Image source: Darrell J. Rohl/Flickr)

Men and women are kept segregated. It appears concluded that if a man and woman are left alone in a room together, there might be passionate sexual activity at some alarming point. Marriage laws are also restrictive[1]; this alone is a blow to our hopes for social integration.

Western societies, in contrast, make it possible for us to choose. In freedom to choose: to be conformist or non-conformist, to wear the clothes we prefer or read the books we select. Western democracies have come a long way since my early student days in Dublin, when a literature student could not buy novels such as Lolita, The Catcher in the Rye or Lady Chatterley’s Lover. We take for granted freedoms that many people living in Muslim states today can only dream of, or behold goggle-eyed from afar.

What kind of moral imperatives have led to the insistence that women cover their faces, or considering an interest in wine or chess or even cricket as mortal sins deserving punishment? This austerity is not unique to Islam; it has parallels in many religions. In Islam, much originates in social custom rather than in the Qur’an or the Hadithliterature [deeds and sayings of Mohammad]. Although the hijab does not appear in the Qur’an, which tellingly insists only on women’s chests being covered [Qur'an 24:31], the headscarf has now become a symbol of a woman’s identity as a Muslim. Many of these rules and regulations, however, have moved to the West and have created conflict where none was before.

Some Muslims, it seems, refuse to integrate for reasons of religion, through the communal doctrine of al-wala’ wa’l-bara — fear of losing one’s attachment to one’s primary community. Other Muslims might refuse to integrate from the fear of challenges that life in the West entail, such as deciding whom to date or marry, what books to read, what religion to believe in or not believe in — things we do every day and probably do not even think about.

Al-wala’ wa’l-bara’ has often been translated as “loyalty and enmity,” although it is more nuanced than that. Wala’means something like “friendship” or “benevolence,” as well as “fidelity.” Bara’ should be bara’a, meaning “being free” or “disavowal” or “withdrawal.” The idea is that Muslims should stick close to those who are near, to their friends — who should be only Muslims — and to everything associated with Islam. And that they should withdraw from, and consider themselves free of, non-Muslims. As the Qur’an (Surat al-Ma’ida, 5:51) puts it:

O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people.

Muslims apparently also consider themselves free from our books, our art, our democracy (made by man rather than by Allah), our open debates — in short, our civilization, which is probably perceived as tempting, but impure, dissolute — with its promise of torment in hellfire mentioned frequently in the Qur’an. [2]

A list of what is disapproved of in relations with non-believers, from the book al-Wala’ wa’l-Bara’ by Shaykh Muhammad Saeed al-Qahtani, includes:

CHAPTER SEVEN: TYPES OF ALLIANCE WITH NON-MUSLIMS

Twenty Forms of Alliance with the Disbelievers

1. Contentment with the disbelievers
2. Reliance on the disbelievers
3. Agreement with Points of Disbelief
4. Seeking the affection of the disbelievers
5. Inclining towards the disbelievers
6. Flattery of the Disbeliever’s faith
7. Taking of Disbelievers as Friends
8. Obedience to the Disbelievers
9. To Sit with Disbelievers who Ridicule the Qur’an
10. To Give the Disbelievers Authority over Muslims
11. Trusting the Disbelievers
12. To Express Pleasure with the Actions of the Disbelievers
13. To Draw Near to the Disbelievers
14. To Aid the Disbelievers in Wrongdoing
15. To Seek the Advice of Disbelievers
16. To Honour the Disbelievers
17. To Live amongst the Disbelievers
18. To Collude with the Disbelievers
19. To Revile the Muslims and Love the Disbelievers
20. To Support the Ideologies of the Disbelievers

Taken together, these tenets indicate that, for Muslims who take their religion seriously, there can be no question of integration at any level.

The rejection of Western values by strict Muslims, as opposed, say, to the Amish, is that it has often been accompanied by extremist opinions and actions. The Amish do not say they plan to bring down Western society or to impose their will on non-Amish. Extreme Muslims do.

Although political correctness will tell us to accept everything other cultures do, there comes a time — not just for Westerners but for Western Muslims, too — when, if there is no evaluation of what is accepted, our societies risk becoming hollowed out from within.

Read more at Gatestone Institute

Sweden goes insane

Leading the suicidal “progressive” war on free speech.

Bill Maher: ‘Islam Is The Problem’

maherDaily Caller, By Jamie Weinstein:

Bill Maher went after Islam Friday night on his HBO show “Real Time.”

With the Nigerian Islamist terrorist group Boko Haram kidnapping hundreds of teenage girls to sell into slavery, the Sultan of Brunei establishing the repressive Sharia law in his country and Islam critic Ayaan Hirsi Ali’s honorary degree being rescinded by Brandeis University, Bill Maher pointed his finger at Islam as a major problem in the world today.

“Islam is the problem, correct. All religions are the problem, but especially this one,” the ardent atheist Maher told some of his liberal guests who were offended by his attacks on the faith.

Earlier in the discussion of Islam, conservative author and filmmaker Dinesh D’Souza argued that “there’s a civil war in the mind of the liberal.”

“On the one hand you’re a defender of individual rights and minorities and if this were the Catholic Church, you’d be all on it,” he explained. “But on the other hand you’re committed to multiculturalism and Islam is a victim and we don’t want to make the Muslims feel bad. And so these two impulses have got to be brokered, one against the other. And that’s why there is a protection of Islam. The problem isn’t the Muslims. The problem is all the multiculturalists on campus who protect and defend them.”

The Glazov Gang-Dr. Phyllis Chesler on “An American Bride in Kabul.”

Frontpage:

Dr. Chesler joined the program to discuss her memoir and all of its ingredients, including being trapped in Afghanistan as a young bride, her terrifying experiences under Islamic Gender Apartheid, her views on the burqa and on how the feminist Left has betrayed Muslim women, her main message, and much, much more:

American Bride in KabulPhyllis Chesler is an Emerita Professor of Psychology and Women’s Studies at City University of New York, best-selling author, legendary feminist leader, Fellow at the Middle East Forum and the author of 15 books. She is the author of her new memoir, An American Bride in Kabul.

The ‘Brave German Woman’ and Europe’s Islam Question

CBN-Heidi-Mund-700-Club-450x280by :

Several are the important lessons learned from last year’s “Brave German Woman” incident.

Context: On November 10, 2013, a Muslim imam was invited to give the Islamic call to prayer inside the Memorial Church of the Reformation in the city of Speyer, Germany—a church dedicated to honoring Martin Luther and the Protestant Reformation.

“When the brave German woman, whose real name is Heidi Mund, heard about the event, she prayed,” reports CBN News.  Not sure what she would do upon arrival, she grabbed her German flag emblazoned with the words “Jesus Christ is Lord” and headed for the concert:

“Until the imam started with his shouting [“Allahu Akbar!”], I did not really know what to do. I was just prepared for what God wants me to do,” she told CBN News.

Then the Muslim call to prayer began, and Heidi said she felt something rising up inside her.

“I would call it a holy anger,” she recounted. “And then I rose with my flag and I was calling and proclaiming that Jesus Christ is Lord over Germany”…

And she repeated the words of Martin Luther in 1521 after he refused to recant his faith in scripture alone: “Here I stand. I can do no other” and “Save the church of Martin Luther!”

Video shows another concert-goer trying to calm her by saying, “This is a concert for peace.”

Mund can be heard responding in German, “No it’s not! Allahu Akbar is what Muslims scream while murdering people! Don’t be fooled! Don’t be fooled! This is a lie!”

She was thrown out of the church.

“They should have thrown the imam out and not me because I am a believer in Jesus Christ, but he serves another god. This Allah is not the same god. And this is not the truth.”

“This ‘allahu akbar,’ they use it when they kill people,” she argued. “This is, for me, worship to an idol, to their god. And when a Muslim calls ‘allahu akbar’ in a church, that means this church is not a church anymore, it’s a mosque.”

For more details on this story, check out CBN News’ various interviews and videos of and with Mund.

Now for some lessons concerning the significance of this anecdote:

Mund’s observations about the phrase “Allahu Akbar” are spot-on.  Islam’s war cry, signifying the superiority of Muhammad’s religion over all things, thetakbir (“Allahu Akbar”), is habitually proclaimed in violent contexts, specifically attacking and slaughtering non-Muslims, whether beheading “infidels” or bombing churches.

Muhammad himself used to cry it aloud prior to attacking non-Muslim tribes that refused to submit to his authority and religion.

Accordingly, Mund’s outrage at hearing an Islamic imam hollering out Islamic supremacist slogans is justified.   Proclaimed in a church, “Allahu Akbar”—which in translation literally means “Allah is greater [than X]”—means “Allahu is greater than the Judeo-Christian God of the Bible, and Father of Christ.”

And assuming the imam proclaimed Islam’s credo or shehada as is standard in the Muslim call to prayer (that “there is no god but Allah and Muhammad is his messenger”) that too is tantamount to declaring that the biblical God is false, and the message (or Koran) delivered by Muhammad—which includes a denunciation of Christ’s divinity, death, and resurrection—is true (see for examples Koran 4:157, 4:171, 5:17, 5:116, 9:30-31, 19:35).

This is precisely what the vandal who earlier painted in Arabic the phrase “Allahu Akbar” across the door of another German church likely had in mind.

Yet despite all this, despite the fact that only two or three generations ago, almost every Christian would have been incensed to hear a Muslim shouting Islamic slogans that by nature contradict Christianity inside a church, Mund was chastised by fellow Christians for her stand and kicked out.

Read more at Front Page

UK: Multiculturalism vs. Islamism

In the West, the Arabization of Muslim communities has occurred with government assistance, which, through imposed policies of multiculturalism in the name of diversity, has effected the destruction of South Asian culture.

by Samuel Westrop:

Britain’s multiculturalism policies have imposed Islamist leadership upon Britain’s Muslim communities and brought about the destruction of South Asian culture.

British suicide bomber and jihadist, Abdul Waheed Majeed, in his last moments before ramming a truck laden with explosives into a Syrian prison, posed in a white Islamic tunic and black scarf for the cameras. Asked by the cameraman to say a few words in Arabic before his “martyrdom,” Majeed replied: “Sorry? I can’t speak. Everyone asks me that and … I’m not a very good speaker.”

 

Abdul Waheed Majeed (left), of Crawley, England, poses for photographs moments before driving a truck-bomb into a prison in Aleppo, Syria. (Image source: Jabhat al-Nusra video)

Majeed, like a large number of British Muslims, was not an Arabic speaker. He was of Pakistani heritage. About 70% of British Muslims are, in fact, South Asian. A mere 6.6% are believed to be of Arab descent. And very few British Muslims can actually speak Arabic.

Nevertheless, British Islam is firmly focussed on the Middle East. The poet Hamza Beg, writing in the journal of a taxpayer-funded organization, Asfarnoted: “Since 1999, Pakistan, for example, has had a military coup, a purported return to democracy, and the assassination of the leader of the opposition, Benazir Bhutto. However, an entire generation of British-born Pakistanis have been more interested in Israeli incursions into Lebanon, the occupation of Palestine, and the war on Iraq. How has this occurred and what does it mean?”

British Muslims, Beg continued, have rejected “their parents’ cultural understanding of Islam as a religion. British-Pakistani Muslims have become Muslims first, and are losing patience with the Pakistani practice of the religion embedded in Sufi traditions.”

“In rejecting a culturally conditioned Islam,” Beg concludes, “Muslims in Britain have given up their equal footing and fallen prey to Arab imperialism.” Indonesian scholar Azyumardi Azra refers to this process as “Arabization.”

In a similar story, one South Asian blogger in the United States writes, “Why hasn’t South Asian poetry, art and dress impacted any of the large American Islamic organizations of today? Why are nearly all Muslim converts distinctly Arabic in appearance, style, and culture? … This idea of Arabization of tongue and culture, of course, has been devastatingly successful, and fed right into the weaknesses of the colonized South-Asian inferiority complex. Hence South Asia began marginalizing their own culture only a few decades after the Saudi’s [sic] began the propaganda machine. The rich colors of the South Asian woman have been discarded…”

Over the past century, Arab-focussed Islamists have attempted to homogenize Islamic cultures outside the Middle East. This process initially occurred in South Asia – Pakistan, Bangladesh and parts of India.

The Indian academic Baladas Ghoshal blames the “Wahhabi creed” of Saudi Arabia, which, he claims, has attempted to purge South Asian Islam of its cultural practises and emblems, and has instead imposed a “pure and ideal form of Islam to be followed by Muslims all over the world.”

Wahhabis, Ghoshal writes, believe that the “adaptation of other customs, traditions and cultures in its path toward the expansion of the religion had only led to aberration and corruption of original and pristine ideas of Islam. It is only through the practice of mediaeval [sic] Arab traditions and way of life that the evil eyes of other religions can be kept at bay.”

Islamist movements in South Asia also adopted these efforts at Arabization. In the 1930s, ideologues such as Abul Hasan Nadwi – part of the radical Islamic Deobandi sect, which later gave birth to the Taliban – attempted to establish in India a single, unique Islamic identity based on “pure Islam.” According to Nadwi, this meant dressing like Arabs, speaking Arabic and reading the Arabic language press.[1] Islamic revivalism, Nadwi claimed, required “emphasizing its affinities to his Muslim confreres in the Middle East.”[2]

Islamist groups such as Jamaat-e-Islami have since adopted these ideas; they claim that culture cannot exist outside of Islam and that Pakistani Muslims were part of the “Arab nation.” The Jamaat-e-Islami ideologue, Abdul Ala Mawdudi, has said that culture destroys the “inner vitality” of Islam: it “blurs its vision, befogs its critical faculties, breeds inferiority complexes, and gradually but assuredly saps all the springs of culture and sounds its death-knell.”[3]

Over the past decades, since Saudi Arabia, Kuwait and the United Arab Emirates have distributed vast amounts of money to non-profit groups and schools run by South Asian Islamist movements, Jamaat-e-Islami, for example, set about purging Pakistani and Bengali Muslims of their cultural ideas. The Muslim writer Sazzad Hussainobserved the consequences of Islamist-led homogenization of his culture in the Indian state of Assam:

“The Islamist fundamentalist has one very distinctive characteristic—the denial of modern nation-state identity of Muslims to form a uniformed ‘Islamic’ identity at the cost of local tradition and cultural practices. … These days the Muslims of Assam are not identified as Assamese Muslims or Muslim of East Bengali descent. Instead they are merely homogenized as ‘Muslims’ … The use of Burqa and Hijab are alarmingly rising among the Muslim women in Assam. The ankle length Thaub, a Bedouin male dress and the red and white chequered headgear Kaffaiah are now in fashion for many Mollahs and Maulvis [clerics] and Madrassa students in Assam. It has reached to such an extent that this red-white or green-white chequered Kaffaiah is now replacing the Phoolam Gamocha, the symbol of Assamese culture…”

“Arabization and Islamization,” Ghosal writes, “are inseparable parts of a single cultural ideal.” In the West, and particularly in Britain, the loss of South Asian identity to the pervasively unifying label of “Islam” is readily apparent. The change of Muslim dress, some British Muslims believe, is a telling sign of this Islamization. Muslim cultures in the West, some claim, became Arabized before parts of the Muslim world itself. Pakistani writer Bina Shah has written:

“Growing up in Pakistan, I’d never seen anyone wear a hijab …. It was only in the late 1980s that I saw my first hijab, worn by the mother of a Pakistani-American girl from Peoria, Illinois. Saudi-Wahabi social influence filtered to Pakistan and much of the rest of the non-Arab world throughout the next two decades, thanks to a campaign that attempted to export the kingdom’s religio-social values to its would-be satellite states. Slowly, more and more women started to wear the black burqa and the tight hijab.”

The Islamization of Western Muslim communities has occurred with government assistance, which, through imposed policies of multiculturalism in the name of diversity, has effected the destruction of South Asian culture.

British multiculturalism has encouraged British society to exist as a federation of communities in which each minority community was not required to adopt the values of the majority. This inverse segregation only served to chain particular communities to their self-appointed community groups. Among Britain’s South Asian community, these groups were Islamist-run. Consequently, multiculturalist polices served to homogenize a community whose very diversity it had promised to preserve.

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Brandeis Feminists Fail the Historical Moment

by Phyllis CheslerPhyllis Chesler

April 16, 2014

The Brandeis professors who demanded that Ayaan Hirsi Ali be “immediately” dis-invited wrote that “we are filled with shame at the suggestion that (Hirsi Ali’s) above-quoted sentiments express Brandeis’s values.” The professors also castigated Hirsi Ali for her “core belief of the cultural backwardness of non-western peoples” and for her suggestion that “violence toward girls and women is particular to Islam.” The professors note that such a view “obscure(s) such violence in our midst among non-Muslims, including on our own campus.”

This is exactly what these professors are teaching the more than four thousand Brandeis students who signed a petition to rescind Ayaan Hirsi Ali’s award. (Read it here.)

Are eight year-old girls being genitally mutilated at Brandeis or forced into polygamous marriages with men old enough to be their grandfathers? Are they being forcibly face-veiled or honor murdered for refusing to marry their first cousins? Perhaps they are being executed because they have been raped, for leaving an abusive marriage, or for daring to express an independent opinion?

Eighty seven professors or 29% of the Brandeis faculty signed this letter. These professors teach Physics, Anthropology, Near Eastern and Jewish Studies, English, Economics, Music, Film, Computer Science, Math, Sociology, Education—and Women and Gender Studies. Four percent of the signatories teach Anthropology, 6% teach Near Eastern and Jewish Studies, 9% teach Physics—and 21% teach Women and Gender Studies.

In my 2005 book, The Death of Feminism, this is precisely what I was talking about, namely, the feminist departure from universal human rights, a greater focus on anti-racism than on anti-sexism, and a deadly multi-cultural relativism. These Brandeis feminists, both male and female, are defending Islamist supremacism, (which is not a race), and attacking an African Somali women, who happens to be a feminist hero.

Feminists have called Hirsi Ali an “Islamophobe” and a “racist” many times for defending Western values such as women’s rights, gay rights, human rights, freedom of religion, the importance of intellectual diversity, etc.

The 1960s-early 1970s feminism I once championed — and still do — was first taken over by Marxists and ideologically “Stalinized.” It was then conquered again by Islamists and ideologically “Palestinianized.” I and a handful of others maintained honorable minority positions on a host of issues. In time, women no longer mattered as much to many feminists — at least, not as much as Edward Said’s Arab men of color did. The Arab men were more fashionable victims who had not only been formerly “colonized” but who, to this day are, allegedly, still being “occupied.”

Feminists became multi-cultural relativists and as such, refused to criticize other cultures including misogyny within those other cultures.

Feminists have been attacking Ayaan Hirsi Ali for years as a “racist” and an “Islamophobe.” They are guided by the same false moral equivalents which the above Brandeis professors share. It is similar to the kind of false moral equivalence that author Deborah Scroggins made when she compared Hirsi Ali to one Aafiya Siddiqui in her 2012 book: Wanted Women. Faith, Lies, and the War on Terror: The Lives of Ayaan Hirsi Ali and Aafia Siddiqui., Scroggins is far more sympathetic to the Pakistani-born, American-educated Aafia Siddiqui, who became an Islamist terrorist and a rabid Jew hater (she is known as Lady Al Qaeda), than she is towards the Somali-Dutch feminist and apostate Ayaan Hirsi Ali, who eloquently opposes Islamic jihad, Islamic gender and religious apartheid. Hirsi Ali also supports the Jewish state.

Siddiqui married the nephew of Khalid Sheikh Mohammed (KSM), one of the masterminds of 9/11. She disappeared into Pakistan for many years. Then she was found wandering in Afghanistan, in Ghazni, where she was arrested by American soldiers after they found her carrying bomb-making and chemical warfare instructions. In captivity, she picked up one of the soldiers’ guns and shot at him.

Guess what? Siddiqui received a Ph.D. in Neuroscience from Brandeis University. The university is certainly not to blame for her actions. However, according to Scroggins, as a student in America, Siddiqui joined the infamous Muslim Students Association and fell under the spell of one of bin Laden’s own mentors who ran a Muslim charity in Brooklyn, New York. This is the same Muslim Student Association (a Muslim Brotherhood- and Hamas-related enterprise in America) that has just played such a prominent role in the Brandeis campaign to dis-invite Hirsi Ali.

Scroggins still views Siddiqui as a victim. Siddiqui is a religious Muslim, veiled to the eyeballs, and has been sentenced to 86 years in prison. Many Muslims view her as a freedom fighter and, therefore, as innocent and as unjustly imprisoned.

Scroggins—and the “dis-invite her” Brandeis professors–represent your typical left point of view. The West has caused jihad due to its allegedly imperialist, colonialist, racist, and capitalist policies. Anyone who does not blame the West, especially America and Israel, is politically suspect. Scroggins, like so many left feminists, has absolutely no idea about the long and barbaric history of Islamic imperialism, colonialism, racism, slavery, and its practice of gender and religious apartheid.

Hirsi Ali championed the West, democracy, women’s rights, human rights, religious tolerance, etc. over and above the Islam that she had been exposed to in the Middle East. She became an apostate, a member of the Dutch Parliament, and ultimately, a woman who needed round-the-clock security against all the Islamist death threats against her.

Nevertheless, throughout the book, Scroggins shares Aafiya’s political analysis and condemns and challenges Ayaan’s views. Only on the very last page of her book, does Scroggins admit that the entire premise of her “morally equivalent” comparison is flawed. She writes:

“That is not to say they are equivalent figures, morally or otherwise. They are not. Ayaan…fights only with words whereas the evidence leads me to conclude that Aafiya was almost certainly plotting murder during her missing years and perhaps prepared to further a biological or chemical attack on the United States on a scale to rival 9/11.”

I wonder if the above Brandeis professors would also sympathize with Aafiya Siddiqui. I mourn the loss of an activist, vibrant, intellectually independent, and politically incorrect feminist Academy.

Multiculturalism: “Cult of Ignorance”

By Dymphna:

Mark Steyn is always funny. But behind the wit is a dark truth: on the slippery slope where multiculturalists live and move and have their being, your facts are merely opinions. Theiropinions — the multiculturalists’ ruling dogmas — are incontrovertible facts, they are the credos which every thinking sensitive, feeling person accepts as gospel truths and can recite by heart. They include the enthronement of worthy victims and the promulgation of chronic aggrievement as a constitutional right.

The Counterjihad is a subset within the larger pushback against the damage multiculturalism inflicts on the West in particular, though the damage proceeds apace in Third World primitive societies that buy into the ruling dogma for their own benefit. Especially do the despots who rule these places buy the benefits. Their unfree citizens? Not so much.

Thus we will continue to report on the depredations inflicted by the politically correct, multicultural fallacies that wreak such harm. These restrictions through which the Political Class attempts to eradicate our “ancient liberties” are impoverishing us all.

Let me amend that: our liberties aren’t ancient so much as they are inherent in the human condition, but all too often honored in the breach rather than the reality. The damage to the West’s cultural fabric by the Marxist/Islamic juggernaut has been grievous and unjust; no surer proof of that destruction is the ongoing disappearance of the middle class. Watch this amazing graphic to see the middle class vanish over decades in just one city (Chicago), which is now deeply in debt and floundering on the path to Detroit’s fate. Is it happening in Europe, too? I don’t know, but in America the pace of the ruination is increasing; that destruction is aided and abetted by Islam’s weapons of discord, divisiveness, and the push for an aggrieved victim class.

In the video, Mr. Steyn points out what one “tiny, miserable grey island in the North Atlantic” managed to accomplish. The great horror is the ways in which that hard-won knowledge is being buried beneath the strew and slander of the deliberate ignorance of those who want only its subjugation under a theocratic supremacy. Those currently in power chant a mantra about the ways “poverty breeds ignorance”, etc., while their own educated ignorance reduces all facts to mere opinion.

The latest strong-arming of those who dissent from their gospel? Numerous pronouncements are being issued by multiculturalists in the Anglosphere that climate “dissenters/deniers” should be jailed or otherwise silenced for their refusal to bow to the politically correct Truths proving that it is the dastardly behavior of human beings which is surely causing the earth to heat up to irrevocably dangerous levels.

Here’s a post noting the increasingly alarmist nature of the despotic desire to close the climate argument since ‘the consensus is decided’. More likely, ‘the fix is in’. Too much money — not to mention science reputations — has been shoveled into projects of dubious value for the investors to be able to let go easily.

That post is just one observation of the frantic chorus of “Silence Them” which is proliferating throughout the multicultural press and purported science departments in academia. You can do a search using a string similar to this: climate change deniers punishment. You’ll find a surprising number of countries ready to pounce.

Read more at Gates of Vienna

When Democracy and Multi-Culturalism Collide

The Pentagon’s Bow to Islamic Extremism

by :

“Caving to pressure from Muslim groups, the Pentagon has relaxed uniform rules to allow Islamic beards, turbans and hijabs. It’s a major win for political correctness and a big loss for military unit cohesion,” said a recent report.

This new relaxation of rules for Muslims comes at a time when the FBI is tracking more than 100 suspected jihadi-infiltrators of the U.S. military.  Just last month, Craig Benedict Baxam, a former Army soldier and convert to Islam, was sentenced to seven years in prison due to his al-Qaeda/jihadi activities.   Also last month, Mozaffar Khazaee, an Iranian-American working for the Defense Department, was arrested for sending secret documents to America’s enemy, Iran.

According to a Pentagon spokesperson, the new religious accommodations—to allow Islamic beards, turbans, and hijabs—which took effect very recently, would “reduce both the instances and perception of discrimination among those whose religious expressions are less familiar to the command.”

The report concludes that, “Making special accommodations for Islam will only attract more Muslims into the military at a time when two recent terror cases highlight the ongoing danger of Muslims in uniform.”

But it’s worse than that; for not only will it attract “more Muslims,” it will attract precisely the wrong kinds of Muslims, AKA, “Islamists,” “radicals,” etc.

This is easily demonstrated by connecting the dots and understanding that Muslims who adhere to visible, non-problematic aspects of Islam—growing beards and donning hijabs—often indicate their adherence to non-visible, problematic aspects of Islam.

Consider it this way: Why do some Muslim men wear the prescribed beard and why do some Muslim women wear the prescribed hijab? Most Muslims would say they do so because Islam’s prophet Muhammad commanded them to (whether via the Koran or Hadith).

Regarding the Muslim beard, Muhammad wanted his followers to look different from “infidels,” namely Christians and Jews, so he ordered his followers to “trim closely the moustache and grow the beard.” Accordingly, all Sunni schools of law maintain that it is forbidden—a “major sin”—for men to shave their beards (unless, of course, it is part of a stratagem against the infidel, in which case it is permissible).

The question begs itself: If such Muslims meticulously follow the minor, “outer” things of Islam simply because their prophet made some utterances concerning them in the Hadith, logically speaking, does that not indicate that they also follow, or at the very least accept as legitimate, the major, “inner” themes Muhammad constantly emphasized in both the Koran and Hadith—such as enmity for and deceit of the infidel, and, when capable, perpetual jihad?

Even in the Islamic world this connection between visible indicators of Islamic piety and jihadi tendencies are well known.  Back in 2011, when Islamists were dominating Egypt’s politics, secularist talk show host Amr Adib of Cairo Today mocked the then calls for a “million man beard” march with his trademark sarcasm: “This is a great endeavor! After all, a man with a beard can never be a thug, can never rape a woman in the street, can never set a church on fire, can never fight and quarrel, can never steal, and can never be dishonest!”

His sarcasm was not missed on his Egyptian viewership which knew quite well that it is precisely those Muslims who most closely follow the minutia of Muhammad—for example, by growing a beard—that are most prone to violence, deceit, and anti-infidel sentiments, all of which were also advocated by Islam’s prophet.

Speaking more seriously, Adib had added that this issue is not about growing a beard, but rather, “once you grow your beard, you give proof of your commitment and fealty to everything in Islam.”

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How the West Is Committing Financial Suicide

Muslims_benefits-300x150By Y.K. Cherson:

“There are about 50 million Muslims in Europe, and 80% are beggars living on Western welfare.” The author of this stunning quote is not Geert Wilders or Marine Le Pen; it is Swedish/Algerian journalist Yahya Abu Zakariya who revealed this fact during a talk show on Lebanon TV on October 12, 2012. And Zakariya can be called anything but pro-Western. He also stated in the broadcast, “Let’s bring down America, but first, let’s stop slaughtering one another, and then we can attack America.”

Some three years ago, ex-Great Britain recognized Islamic polygamous marriages; “Oh, how tolerant we in Great Britain are!” After having admired their own generosity, tolerance and devotion to democracy, the British started to calculate the costs. The results were disastrous: Muslim immigrants’ wish to enjoy a happy marital life with four wives cost British taxpayers £5 million every year. And that is not all; the figure was calculated on 2007 statistics; keeping in mind the dramatic increase of the number of Muslim immigrants to Great Britain in the last 6 years, when over 500,000 of only “legal” Muslim immigrants arrived to this unfortunate immigration- hit country every year, the costs now are much higher.

In general the top five immigrant groups ranked by benefits dependency in ex-Great Britain are Pakistanis, Bangladeshis, Turks, Somalis and Persians: all Muslims. And of the total number of Muslim immigrants living in Britain, more than 50% are economically inactive. Recent 2012 reports claim this number to have escalated to almost 85%. In 2012 75% of all Muslim women and 50% of all Muslim men were unemployed. And that is not the entire picture.

Muslims claim disability more than any other group including British natives: 24% of female and 21% of male Muslim immigrants in Britain claim a disability. In monetary terms, it means that out of five million Muslims living in Britain (according to 2012 statistics), 4.25 million Muslims, or 85% are living off taxpayers.

A minimum benefit payment in Britain is £67 a week, which multiplied by 4.25 million will give us an astronomic figure of £284,750,000 per weekor £1.1 billion per month, which are paid from the pockets of British taxpayers who by the opinion of their government must feed, care, teach and kiss Muslims and their numerous children goodnight.

But even this is not the end of the story, because this exorbitant sum does not include housing benefits, medical care and other rights utilized by the population. If we include them, then with housing, child subsidies and healthcare, Muslims cost the British taxpayers at least £18 billion a year. Instead of informing the native Brits about how they must tighten their belts, all the British government has to do to lighten the burden on the public budget is to reduce the 85% inactive Muslim population.

Muslims constitute only five percent of the population in Denmark, but they consume 40% of the Danish welfare budget.

Read more at Cherson and Molschky