Libyan Army Evicted After Going on Rape Jihad… in the UK

libya-rebels-2_1842327i-450x299Frontpage, by Daniel Greenfield:

At least they were the “moderate” Rape Jihadists. Just imagine if they had imported the “extremists”.  Thousands of UK girls would have… oh yes that actually happened too.

Maybe the UK needs some sort of military and domestic police forces to keep these people out. I hear that used to work really well against the vikings and whatnot.

A new generation of the Libyan army was supposed to be trained in the West as part of international efforts to rebuild the country after the ouster of Muammar Gaddafi. Hand-picked recruits were invited to rural England for basic infantry and junior command training.

Unfortunately by hand-picked, they actually meant the Islamic rule that any non-Muslim that “your hand possesses” can be raped.

On Tuesday, however, the British Ministry of Defense announced that all 300 trainees would be sent home early after a string of sexual assaults were perpetrated against the residents of Cambridgeshire, culminating in the alleged gang rape of a young man.

That’s a start. Now send back the other few million.

Britain had pledged to train 2,000 Libyan recruits in total, but that commitment is now under review.

Just think of the enrichment. The diversity.

Libyan Army cadets stationed at Bassingbourn barracks are alleged to have left the military camp on raids into the nearby university town of Cambridge, where a spate of sexual attacks were reported on the cobbled streets around the ancient college buildings.

What did the UK think the Libyan Army did? It’s not very good at fighting armies. But it’s moderately decent at raping young men.

Two of the recruits have admitted to two sexual assaults and a bicycle theft in Market Square right at the center of the old town. They also pleaded guilty to threatening a police office. Another cadet, aged 18, has been charged with three sexual assaults.

Real officer material there. I hear ISIS has offered the lad a commission on the spot.

In total, police have investigated reports of 11 sexual assaults in central Cambridge within nine days.

It’s almost like it was an invasion.

The most serious of those took place on Christ’s Piece, which is between Jesus and Emmanuel colleges, on Sunday October 26. A man in his early 20s allegedly was approached by two Libyan soldiers who subjected him to a serious sexual assault. Moktar Ali Saad Mahmoud, 33, and Ibrahim Abogutila, 22, were charged with rape on Monday.

How symbolic in so many ways.

It has been reported that up to 20 of the cadets have applied for asylum, although the Ministry of Defense and Home Office refuse to discuss those cases.

Give it a little while and it’ll be 2,000 and the courts will rule that they can’t be sent back.

Last year, Britain, the United States and European members of the G8 signed up to train more than 7,000 Libyan troops who would form the heart of a new army that would allow the state to regain stability in the aftermath of a bloody civil war.

Or they’ll just export the bloody civil war to the US and Europe.

General discipline collapsed, with one in ten refusing to obey orders – with one UK trainer reportedly headbutted and another apparently threatened by a Libyan mob.

The trainer was probably an Islamophobe. He wanted them to do things against their religion… like obey a non-Muslim.

To add further insult it has emerged that the Libyan government still owe millions of pounds for the training of their soldiers.

Which Libyan government? There are at least two. And they’re fighting each other.

Peter Robinson, who chairs the parish council, said: ‘I thought Muslims didn’t drink but there has been a run on vodka in the local shop. That’s their favourite trip – going to the Spar and then stealing bicycles.’

It’s what Mohammed would have done.

Downing Street confirmed that the Libyan soldiers are eligible to seek asylum in the UK before they are kicked out.

The Prime Minister’s official spokesman said: ‘Asylum rules apply to everyone. It will be the existing asylum rules that apply.’

It will take the British armed forces to get rid of them at this point.

Raped and Slaughtered: Muslim Persecution of Christians, April, 2014

by Raymond Ibrahim:

“I abducted your girls. I will sell them on the market, by Allah… There is a market for selling humans. Allah says I should sell.” — Abubakar Shekau, leader of Boko Haram.

Hillary Clinton repeatedly refused to designate Boko Haram a terrorist organization.

In Malaysia — regularly portrayed in the West as a moderate Muslim nation — any attempt to promote religions other than Islam is illegal.

“The reason they want to kill me is very clear — it is because of being a convert to Christianity.” — Hassan Muwanguzi, Uganda.

From one end of the Islamic world to the other, the abduction and rape of Christian girls at the hands of Muslims—both terrorists and laymen—was a dominant theme in April.

On Easter Sunday morning, for instance, four Muslim men raped a 7-year-old Christian girl named Sara in a Pakistani village. Last reported, the child was in an intensive care unit in “critical” condition. According to Asia News, “the police, instead of arresting the culprits, helped the local clan to kidnap the girl’s father; Iqbal Masih was taken and hidden in a secret place to ‘force the family not to report the story, to reach an agreement with the criminals and to avoid a dispute of a religious background.'”

According to a human rights lawyer involved in the case, “Such cases are frequent: abuse against women and girls by Muslim men are examples of how the minorities in Pakistan live under constant fear of persecution. We believe that many cases of violence go unreported.” A new report appearing in April by the Solidarity and Peace Movement—a coalition of NGOs, associations and institutions including the “Justice and Peace” Commission of the Pakistani Bishops—confirmed that “an estimated 700 cases per year involve Christian women, 300 Hindu girls…[T]he true extent of the problem is probably much bigger, since many cases are not reported.” (Click here for a better understanding of the extent of this tragedy.)

The biggest story, however, came from Nigeria, where the Islamic terrorist organization known as Boko Haram abducted nearly 300 teenage schoolgirls, mostly Christians. The group justified its actions in Islamic terms. Its leader, Abubakar Shekau, declared on video, “I abducted your girls. I will sell them on the market, by Allah. …There is a market for selling humans. Allah says I should sell.”

Some of the Nigerian schoolgirls who were abducted by Boko Haram. (Image source: Boko Haram video)

The so-called mainstream media, which generally downplays or ignores Boko Haram’s terror campaign, actually reported on this particular atrocity, prompting Western authorities—who are much more accustomed to, and comfortable with, pretending these sorts of things do not exist—to respond in awkward, hypocritical and bewildering ways.

Secretary of State John Kerry, after saying the U.S. had been in touch with Nigeria “from day one” of the crisis, then asserted, “I think now the complications that have arisen have convinced everybody that there needs to be a greater effort. And it will begin immediately. I mean, literally, immediately.”

Read more at Gatestone Institute

Islamic Supremacism and Rape

67497087_vxpc19itNational Review, By Andrew C. McCarthy:

As recounted in Ian Tuttle’s bracing reports (here and here) about rapes committed by Muslims in Rotherdam, England, this is a longstanding European scandal the cover-up of which brings shame – more shame – to the Western media. In my 2010 book The Grand Jihad, on the Islamist-supremacist threat to the West, I described rape by Muslim immigrants as “the unspoken epidemic of Western Europe.” The book goes on to discuss the unmentionable Islamic doctrinal and cultural underpinnings of the epidemic:

As a violent jihadist tactic, [rape] has long been an infamous weapon in the Sudanese Islamist regime’s genocidal arsenal, used first against Christians and animists in the south in the early Nineties and, more recently, in western Sudan against the Muslims of Darfur, whom Islamists judge to be insufficiently Islamic.  Now, with the tide of immigration, jihad by rape has been imported to Europe, where indignation by the politically correct press is predictably reserved not for the perpetrators but for the few journalists willing to report on it.

Consistent with [top Muslim Brotherhood sharia jurist] Sheikh [Yusuf] Qaradawi’s aforementioned view that the rape victim is to blame for her plight if she has failed to adhere to fundamentalist protocols for women’s attire, Shahid Mehdi, a top Islamic cleric in Denmark, has explained that women who fail to don a headscarfare asking to be raped (an admonition also given voice by SheikFaiz Mohammed, a prominent Lebanese cleric, during a lecture he delivered in Australia) (See Sharon Lapkin, “Western Muslims’ Racist Rape Spree”, FrontPageMag.com, Dec. 29, 2005). Not surprisingly given such encouragement, Fjordman painstakingly documents that it has become a commonplace for young Muslim men to participate in sexual assaults and absolve themselves from culpability. (See here, here and here.) As a psychologist working in the prison system, the incomparable Theodore Dalrymple witnessed the six-fold spike in Britain’s Muslim inmate population between 1990 and 2005.  He bluntly notes that “thanks to their cultural inheritance, [the Muslims’] abuse of women is systematic rather than unsystematic as it is with” white and black inmates. (See Theodore Dalrymple, “Our prisons are fertile ground for cultivating suickde bombers”, The Times of London, July 30, 2005.) Robert Spencer elaborates [in “The Rape Jihad”, FrontPageMag.com, Sept. 24, 2004]:

The Islamic legal manual ‘Umdat al-Salik, which carries the endorsement of Al-Azhar University, the most respected authority in Sunni Islam, stipulates:  “When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman’s previous marriage is immediately annulled.”  Why? So that they are free to become the concubines of their captors.  The Qur’an permits Muslim men to have intercourse with their wives and their slave girls:  “Forbidden to you are . . . married women, except those whom you own as slaves” (Sura 4:23-24).

As atrocious as rape is on its own, the Sudanese experience demonstrates that it is even more harrowing as a component in a broader intimidation campaign.  Writing in Frontpage Magazine, the former Australian army officer Sharon Lapkin has recounted (article linked above, my italics in excerpt):

Retired Australian detective Tim Priest warned in 2004 that the Lebanese gangs, which emerged in Sydney in the 1990s—when the police were asleep—had morphed out of control. “The Lebanese groups,” he said, “were ruthless, extremely violent, and they intimidated not only innocent witnesses, but even the police that attempted to arrest them.”  Priest describes how in 2001, in a Muslim dominated area of Sydney two policemen stopped a car containing three well-known Middle Eastern men to search for stolen property. As the police carried out their search they were physically threatened and the three men claimed they were going to track them down, kill them and then rape their girlfriends. . . .  As the Sydney police called for backup the three men used their mobile phones to call their associates, and within minutes, 20 Middle Eastern men arrived on the scene. They punched and pushed the police and damaged state vehicles. The police retreated and the gang followed them to the police station where they intimidated staff, damaged property and held the police station hostage.  Eventually the gang left, the police licked their wounds, and not one of them took action against the Middle Eastern men. Priest claims, “In the minds of the local population, the police are cowards and the message was, ‘Lebanese [Muslim gangs] rule the streets.’”

The situation, Lapkin learned, was the same in Malmo, Sweden’s third largest city, where police concede that they are no longer in control.  Muslim immigrant gangs rule the streets.  To make their dominion emphatic, even ambulance personnel are routinely attacked and abused.  They won’t go into many neighborhoods without police protection, and the police, in turn, will not enter without additional back-up.

Islamists are taking the measure of the West and finding it to be a shallow, self-loathing husk.  When Muslims riot over mere cartoons, the intelligentsia’s first impulse is to condemn the publisher.  After an Islamist terrorist’s brutal murder of Theo van Gogh, who directed Ayaan Hirsi Ali’s screenplay “Submission,” about the treatment of women in Islam, the first impulse of the Netherlands was to encourage Ms. Hirsi Ali to leave the country.  In Birmingham, a conservative group called the “English Defense League” has demonstrated in opposition to what it is careful to call militant Islam, stressing that it has no quarrel with Islam or with Muslims who do not wish to change British law or life.  Predictably, Muslim groups reacted violently, exhorted by imams at the Birmingham Central Mosque to show the umma’s“solidarity.”  The first impulse of the British media?  To side with the rampaging Muslims, whom they portrayed as heroic “anti-fascists”—fighting side-by-side with their socialist allies, to challenge the “anti-Islamic” activists of the right-wing.” (See hereand here.)

These are but a surface scratch of the mosaic that gives Sheikh Qaradawi such confidence that Islam will “conquer” Europe—that Islam is this minute conquering Europe—and that it will eventually bring America to heel as well.

*************

“From Pakistan to the Streets of Oxford – Understanding the Ideological Foundation of Sexual Abuse in Islam”

 

Also see:

‘Easy Meat’: Inside the World of Muslim Rape Gangs — on The Glazov Gang

yh-450x244Front Page:

A horrifying news report in The Telegraph has recently confirmed that 1,400 children were discovered as victims of Muslim rape gangs and prostitution rings in Rotherham, UK, while authorities and child protection services turned a blind eye in order to avoid being called “racist.”

Daniel Greenfield’s blog at The Point deals with this shameful and outrageous story: “UK Police Arrested Parents Trying to Stop Muslims from Raping their Children.”

In response to the surfacing of this story, and to shed light on the dark forces that help make the vicious system of Islamic sex slavery possible in the West, Frontpage is re-running The Glazov Gang’s special 2-part series with Gavin Boby of the Law and Freedom Foundation about the terrifying reality of Muslim rape gangs in the UK and how the Left facilitates their barbaric crimes against helpless young girls. The series crystallizes why the horrible story emerging about the 1,400 child victims in Rotherham was a Muslim crime that the Left allowed to occur.

In Part I, Boby shares his battle against “Muslim Rape Gangs in the U.K.” and in Part II, he discusses his report on this horrifying phenomenon, “Easy Meat, and takes us “Inside the World of Muslim Rape Gangs”:

Part I:

 

Part II:

 

Also see:

Islam, Slavery and Rape

ghby :

Boko Haram’s leader Abubakar Shekau recently made a video in which he taunted the mothers of the girls he kidnapped and bragged, while praising Allah, how he will sell them on the market.

Frontpage editors have decided to shed light on the Islamic context of Shekau’s barbaric acts and words by reprinting a segment of an interview from our November 23, 2007 issue, in which Dr. Bill Warner discussed the inspiration and sanctioning that Muslims find in Islam for slavery and rape:

*

Frontpage Interview’s guest today is Bill Warner, the director of the Center for the Study of Political Islam (CSPI) and spokesman for politicalislam.com. CSPI’s goal is to teach the doctrine of political Islam through its books and it has produced an eleven book series on political Islam. Mr. Warner did not write the CSPI series, but he acts as the agent for a group of scholars who are the authors. The Center’s latest book is The Submission of Women and Slaves, Islamic Duality.

FP: Bill Warner, welcome back to Frontpage Magazine. This is the second part in our two-part series with you on the Center’s most recent book. In the first part we discussed Islam and its doctrine on the submission of women. In this second and final part we will discuss the matter of slavery.

Warner: It is a pleasure to work with Frontpage.

FP: So tell us in general where Islam stands on slavery.

Warner: Islam’s stand on slavery is based on its political principles of submission and duality. The principle of submission could not be clearer. By definition a slave is the most submissive of all people. You become a slave only when you have no more choices. A slave has completely submitted to a master.

The principle of duality is shown by the fact that Islam does not enslave Muslims, only kafirs (non-Muslims). Since only kafirs are enslaved, it assures that more of the world submits to Islam.

Islamic slavery is based on the Trilogy of the Koran, the Sira (Mohammed’s life) and the Hadith (the Traditions of Mohammed). All three texts say that slavery is permitted, ethical, desirable and a virtue. There is not one single negative word about slavery.

Slavery is seen as a process that brings kafirs to Islam. It is a virtue to free slaves, but Mohammed only freed slaves who submitted to Islam. If the kafir slave does not submit, then their children will. So given enough time, slaves convert to Islam. That is one of the reasons that Islam sees slavery as a positive.

Of course, there is another reason that Islam sees slavery as being so “good” and that is the money. Mohammed and the other jihadists made a fortune out of enslaving kafirs. Mohammed used the money for more jihad. So slavery financed the spread of Islam and jihad from the beginning.

FP: What were the ingredients of Mohammed’s own life in terms of slavery?

Warner: Mohammed is the perfect pattern for all humanity and his life was saturated in slavery. When his mother died, it was a freed slave who nursed him. His first wife owned slaves. One of his first converts was a slave. His closest friend, Abu Bakr, traded one of his black kafir slaves for a Muslim who was enslaved by a kafir.

But all of this was small change compared to his envolvement with slavery once he turned to jihad. In his first major battle at Badr, he stood by and prayed as his henchmen beat and tortured captured slaves to get information about the enemy kafirs.

Slaves made Mohammed’s pulpit. Slaves mended his cloths, cooked his food, and did every thing that a slave does for the master. He gave away slaves as gifts and received them as gifts. He went to war to kill the males so that the remaining people would surrender to be sold as slaves. Mohammed sold slaves on both the retail and wholesale markets.

He offered captured slaves their freedom if they would first agree that he was the prophet of Allah. A kafir slave then became a slave of Allah, because all Muslims are slaves of Allah. For a slave, the religion of Mohammed started and ended with slavery.

FP: Can you talk a bit about Islam and sexual slavery?

Warner: All morality in Islam is patterned after the example of Mohammed. Everything that he did and said defines what is permitted or “good”. Mohammed repeatedly sanctioned forced sex (rape) with kafir females after they were captured. The Hadith clearly reports that he got first choice of the women. In one case, he repeatedly demanded one particular woman for himself and swapped two other kafir slave women for his choice. So if Mohammed was involved in the rape of kafirs, then rape is a virtue, not a sin or error.

When Mohammed destroyed the B. Qurayza tribe, all of the adult male Jews were beheaded, so that no husbands were left. Mohammed then took the children and gave them to Muslims to raise as Muslims and he sold off the Jewish women as slaves.

We know from another story that the women were divided into sex slaves and domestic slaves. In one scene, a jihadist is trying to obtain a high ransom for a woman and he is told that her breasts are flat and her mouth is cold, so her value was less. In short, she was only good for work around the house, not in the bedroom.

Read more at Front Page

Muslim Rape Culture

islamrby :

No one knows the real name of the Port Hills Groper, the Muslim refugee who stalked and attacked over a dozen women jogging in Port Hills, even though he was arrested, tried and sentenced. Instead the New Zealand court gave him “permanent name suppression” to protect his status in his Muslim community.

Judge Jane Farish, who had told a Maori rapist who had lured an Australian tourist into a dark street and beat her while trying to tear off her clothing “If I had my way I would release you today,” let the groper off with community service because his actions were caused by “cultural ambiguities.”

The Muslim groper had blamed his serial assaults on “a misunderstanding of cultural differences” claiming that he had just been trying to be friendly. In his Middle Eastern Muslim culture, friendliness apparently consisted of forcibly groping female joggers while telling them “Happy New Year.”

In neighboring Australia, Muslim cultural misunderstandings have become a big problem for women.

Esmatullah Sharifi, an Afghan refugee, offered an Australian woman a ride home and then put his right hand around her neck and his left hand over her mouth and raped her. Sharifi’s lawyers claimed that due to cultural differences he was confused about the nature of consent.

This wasn’t Sharifi’s first misunderstanding of the difference between rape and sex. He had already been sentenced to 7 years in jail for raping an Australian teenager on Christmas Day in 2008.

The sentencing judge rejected Sharifi’s excuse, but a court of appeals judge found that claiming cultural differences was a valid basis for an appeal.

This wasn’t the first case of Muslim cultural misunderstanding assault in Australia.

Last year, an Egyptian Muslim cleric was arrested for groping women on a beach. The spokesman for the Dee Why Mosque said that by groping a grandmother pushing a stroller and an underage girl, Ahmed Alkahly had been “showing love and compassion but had misunderstood the cultural differences between Australia and Egypt.”

In Muslim Egypt, 99.3% of women and girls have been sexually harassed. What is ordinary behavior in Egyptian Muslim culture is a criminal act in Australia where women are considered to be human beings.

****************

That is the cultural difference between the Muslim world and the Western world.

There are no “free women” in Islam. There are women who belong to one man and there are women who belong to all men. There are wives and daughters or women who can be enslaved by any man.

Women can be covered meat or uncovered meat, but they cannot be considered people. When they are raped, the deciding question is whether they were at home or outside, whether they were covered meat or uncovered meat, whether they were acting like good Pakistani girls or bad Western women.

The Taliban aren’t just in Afghanistan and Pakistan anymore, they are everywhere in the West that Pakistani, Afghani and other Muslim migrants settle. Expecting them to respect the rights of Western women is asking them to turn their backs on their culture and religion and that is as likely to happen in Muslim settlements in the UK, France and Australia… as it is in Afghanistan.

The Taliban and their views on women have come to the West. And Western judges are choosing to respect Muslim rape culture over the rights of women.

Read more at Front Page

Related articles

“From Pakistan to the Streets of Oxford – Understanding the Ideological Foundation of Sexual Abuse in Islam”

_67497087_vxpc19itby SHEIKYERMAMI on OCTOBER 14, 2013
A presentation sponsored by the Q-Society, Australia
.
Sexual Abuse in Islam
by Baron Bodissey/Gates of Vienna:

Muslim spokesmen in the West and their apologists among our politicians and in our media would have us believe that the “Asian” sex-slavery gangs in Britain are an anomaly, a misinterpretation of Islam, and “have nothing to do with Islam”. However, if one studies Islamic theology and culture, it becomes easy to understand why the rape of infidel women is in fact an intrinsic part of Islam.

Mark Durie is an Australian theologian and Anglican pastor. In the presentation below, Dr. Durie gives a talk and a slide show introducing his audience to the historical, cultural, and theological background for sexual abuse in Islam.

The presentation, entitled “From Pakistan to the Streets of Oxford – Understanding the Ideological Foundation of Sexual Abuse in Islam”, was given at the Q Society of Australia in Melbourne on July 18, 2013:

 

Excellent point made at 17:46 :

Screen Cap:
THE IMPORTANCE OF CULTURE

* Theology impacts culture through language:
Tamaskan tatamakan = “Show a victim’s face, and you will take over”. The theological roots of this saying are complex the cultural habit clear and simple.

Dr. Durie:

 Just to give you an example, there’s a phrase in Arabic, “tamaskan tatamakan” = Show a victim’s face, and you will take over”. Do you understand what that means? Act the victim, and then after a while, you’ll take over the other person. So we are interacting. I pretend that I’m in a bad situation and I’m suffering. You have pity on me and when the money comes, I destroy you. Ok? That’s part of Arab culture. It’s an Arab phrase. It has a number of different variants. It’s well known in Arabic. It’s just what you learn when you learn Arabic. I an explain how that’s based in Islam. That’s what Muhammad did and it’s part of Islamic theology. It’s very well grounded. It has complex theological background to it. But you don’t have to study Islam to be shaped by ideas, just learn to speak Arabic. It’s impossible to translate that easily into English. It’s not an English concept. It’s almost repugnant to us that it is part of Arabic culture because the religion has colonized the culture and has determined the shape of the culture.

Understanding Iran’s Threat to Rape One of Obama’s Daughters Over Syria

iranA former Iranian official has threatened the rape and murder of one of Obama’s daughters if the U.S. attacks Syria. This Islamic threat is simply following traditional Islamic rules of Jihad against the infidel. It is safe to assume, however, that MSNBC, CNN and the NY Times will not any time soon explore why this former Iranian official has made such a pronouncement — and shed light on the aspects of Islamic theology that inspire and sanction owning slaves and raping “kafir” females. Frontpage has therefore decided to rerun Jamie Glazov’s interview with Bill Warner, “Islam, Slavery and Rape,” from our Nov. 23, 2007 edition, which deals directly with this issue. 

*

Islam, Slavery and Rape 

Frontpage Interview’s guest today is Bill Warner, the director of the Center for the Study of Political Islam (CSPI) and spokesman for politicalislam.com. CSPI’s goal is to teach the doctrine of political Islam through its books and it has produced an eleven book series on political Islam. Mr. Warner did not write the CSPI series, but he acts as the agent for a group of scholars who are the authors. The Center’s latest book is The Submission of Women and Slaves, Islamic Duality.

FP: Bill Warner, welcome back to Frontpage Magazine. This is the second part in our two-part series with you on the Center’s most recent book. In the first part we discussed Islam and its doctrine on the submission of women. In this second and final part we will discuss the matter of slavery. Welcome to Frontpage Interview.

Warner: It is a pleasure to work with Frontpage.

FP: So tell us in general where Islam stands on slavery.

Warner: Islam’s stand on slavery is based on its political principles of submission and duality. The principle of submission could not be clearer. By definition a slave is the most submissive of all people. You become a slave only when you have no more choices. A slave has completely submitted to a master.

The principle of duality is shown by the fact that Islam does not enslave Muslims, only kafirs (non-Muslims). Since only kafirs are enslaved, it assures that more of the world submits to Islam.

Islamic slavery is based on the Trilogy of the Koran, the Sira (Mohammed’s life) and the Hadith (the Traditions of Mohammed). All three texts say that slavery is permitted, ethical, desirable and a virtue. There is not one single negative word about slavery.

Slavery is seen as a process that brings kafirs to Islam. It is a virtue to free slaves, but Mohammed only freed slaves who submitted to Islam. If the kafir slave does not submit, then their children will. So given enough time, slaves convert to Islam. That is one of the reasons that Islam sees slavery as a positive.

Of course, there is another reason that Islam sees slavery as being so “good” and that is the money. Mohammed and the other jihadists made a fortune out of enslaving kafirs. Mohammed used the money for more jihad. So slavery financed the spread of Islam and jihad from the beginning.

FP: What were the ingredients of Mohammed’s own life in terms of slavery?

Warner: Mohammed is the perfect pattern for all humanity and his life was saturated in slavery. When his mother died, it was a freed slave who nursed him. His first wife owned slaves. One of his first converts was a slave. His closest friend, Abu Bakr, traded one of his black kafir slaves for a Muslim who was enslaved by a kafir.

But all of this was small change compared to his envolvement with slavery once he turned to jihad. In his first major battle at Badr, he stood by and prayed as his henchmen beat and tortured captured slaves to get information about the enemy kafirs.

Slaves made Mohammed’s pulpit. Slaves mended his cloths, cooked his food, and did every thing that a slave does for the master. He gave away slaves as gifts and received them as gifts. He went to war to kill the males so that the remaining people would surrender to be sold as slaves. Mohammed sold slaves on both the retail and wholesale markets.

He offered captured slaves their freedom if they would first agree that he was the prophet of Allah. A kafir slave then became a slave of Allah, because all Muslims are slaves of Allah. For a slave, the religion of Mohammed started and ended with slavery.

FP: Can you talk a bit about Islam and sexual slavery?

Warner: All morality in Islam is patterned after the example of Mohammed. Everything that he did and said defines what is permitted or “good”. Mohammed repeatedly sanctioned forced sex (rape) with kafir females after they were captured. The Hadith clearly reports that he got first choice of the women. In one case, he repeatedly demanded one particular woman for himself and swapped two other kafir slave women for his choice. So if Mohammed was involved in the rape of kafirs, then rape is a virtue, not a sin or error.

Read more at Front Page

 

Scandinavian Rape, Scandinavian Blinders

rpBy Bruce Bawer:

The Norwegian Royal Palace, located in the heart of Oslo, is surrounded by a pleasant little park called Slottsparken. It contains lawns, flower beds, and a rippling brook spanned by a footbridge. Behind the Palace is a small cabin where members of the palace guard spend their down time napping and watching TV.

A less charming feature of the park is that it’s also been the setting of several rapes – no fewer than five of them between June and October of 2011 alone. Things got so bad that the Radisson Hotel – which is just across the street from the park, a minute’s walk from the Palace – began to provide its guests with rape alarms to wear when going out for a stroll.

A newspaper profile of one of the 2011 Slottsparken rapists provides a pretty representative picture of the kind of individual who commits most of these crimes. The perpetrator was a young Iraqi man who came to Norway in 2003 as an asylum seeker. His asylum application was rejected, but – as is standard practice – he was allowed to stay anyway. Three years later, he brutally raped an 18-year-old girl outside Oslo’s City Hall and was sentenced to four years in prison. In 2009, after his release, a deportation order was issued; he challenged it in court; in 2010, he lost his case. Nonetheless, he was again allowed to stay. A year later, still in Oslo, he raped a woman outside the Royal Palace.

A Muslim asylum seeker; a rap sheet; a meaningless deportation order: in today’s Scandinavia, these are among the standard bullet points on many a rapist’s résumé.

Yes, as I’ve noted before, Scandinavian policing could be better. Much better. Especially in Oslo, where the force is woefully undermanned and underfunded. Seeing officers at work, you can get the impression they’re still being trained out of a manual from half a century ago, when Oslo was as sleepy, well-behaved, and foreigner-free as Andy Griffith’s Mayberry. Last September, an Oslo rape victim complained publicly that the cops had waited six months to take witness testimony from her thirteen-year-old son. Such stories are common. And not just in Oslo: this languorous approach to law enforcement is a familiar phenomenon throughout the Nordic countries, where the only real crime, it can sometimes seem, is to display a sense of urgency about anything.

But Scandinavia’s rising rape figures aren’t the fault of the police. As everyone without blinders on knows by now, this is a story about failed immigration policies and about Islam, which teaches contempt for infidels – especially unveiled women. As Scandinavia’s Muslim population has risen, so have the rape statistics.

When I wrote two years ago about the rape crisis in Oslo, its rape statistics had eclipsed those of Stockholm and Copenhagen, earning it the title of Scandinavia’s rape capital. Since then, however, the incidence of rape in Sweden has climbed precipitously. Daniel Greenfield reported in January that “Sweden now has the second highest number of rapes in the world, after South Africa, which at 53.2 per 100,000 is six times higher than the United States. Statistics now suggest that 1 out of every 4 Swedish women will be raped.” (Another recent study also puts Sweden at #2, but has Lesotho in the #1 spot.)

Over the last seven years, the number of rapes in Sweden has nearly tripled. During the first seven months of this year, a thousand rapes were reported in Stockholm – a 16 percent jump from last year. In three hundred cases, the victims were girls under age 15. This month the Danish paper Den Korte Avis reported that rape is now at least five times more common in Sweden – where public discussion of immigration problems is essentially verboten – than in Denmark, where the subject has been openly debated for years (leading to mild reforms that have prompted bien pensant Swedes and Norwegians to slam Danes as racists).

There’s overwhelming anecdotal evidence that rapists in Sweden – like those in Denmark and Norway – are disproportionately Muslim. The Swedish government collects statistics on such matters, but won’t release them. If it’s taboo in Sweden to discuss the country’s rising Muslim population, Den Korte Avis observed, what’s even more taboo is linking it to the rising number of rapes. An independent study, however, concludes that 85 percent of rapists in Sweden are foreign-born – primarily from North Africa, the Middle East, and South Asia.

As Scandinavia’s rape crisis has intensified, new features have emerged. For one thing, it’s spread from the cities to the provinces. There’s been an uptick in kinds of rape – such as gang rape – that were hardly ever seen in Scandinavia before. Today’s rapes, moreover, tend to be more violent than yesterday’s.

Read more at Front Page

Sharia Rapes Justice #ReleaseMarte

Marte Deborah Dalelv

Marte Deborah Dalelv

Sign the Petition to Release Marte Deborah Dalelv

by Andrew Bostom:

March of this year, a 24-year-old Norwegian woman, Marte Deborah Dalelv, was raped during a Dubai, United Arab Emirates (UAE) business trip, and reported the assault to the local police. Shortly after filing the report, UAE police summarily rejected the young woman’s complaint, and confiscated her passport. She was then incarcerated for days, before being allowed to use a telephone.  As her father, who has visited his daughter several times since the arrest, recounted,

She called after four days in jail and told me that she had been raped and was in jail. I was totally shocked. In my view, this is completely absurd. It’s a natural reaction to go to the police when you have been raped. You don’t expect to be sent to jail yourself.

Assisted by family members, and the Norwegian consulate, the unfortunate young woman was able to negotiate a release, and she has been living under the protection of the Norwegian Sailor’s Church pending a “legal” decision on her case.

This Wednesday, July 17, 2013, the 24-year-old Norwegian woman was sentenced to one year and four months in jail, for “sex outside of marriage,” “drinking alcohol,” and alleged “perjury.” Gisle Meling, the priest at the Norwegian Sailor’s Church, commented with apt ruefulness, “we live in a country which has a justice system which draws its conclusions with the help of Sharia law.” The good priest deferentially adumbrates how the totalitarian Sharia promulgates such “justice” in the UAE.

Article 7 of the UAE Constitution  (issued as a “Provisional Constitution” on July 18, 1971 by the Rulers of the six Emirates that originally formed the United Arab Emirates [Ras Al Khaimah joined in 1972] and made permanent in 1996), stipulates, in translation:

Islam is the official religion of the Union. The Islamic Sharia shall be a main source of legislation in the Union.

Article 110, which provides, in translation, that “Union [Federal] laws shall be promulgated in accordance with the provisions of this Article and other appropriate provisions of the  Constitution,” renders unconstitutional any UAE law that does not take Sharia as its source because such legislation violates the aforementioned Article 7.

Moreover, the UAE’s so-called “Civil Code” further enshrines the pre-eminence of Sharia, stating quite explicitly, the following

Article 2. The rules and principles of Islamic jurisprudence (fiqh) shall be relied upon in the understanding, construction and interpretation of these provisions.

 Article 3. Public order shall be deemed to include matters relating to personal status such as marriage, inheritance, and lineage, and matters relating to sovereignty, freedom of trade, the circulation of wealth, rules of private ownership and the other rules and foundations upon which society is based, in such manner as not to conflict with the definitive provisions and fundamental principles of the Islamic Sharia

Article 27: It shall not be permissible to apply the provisions of a law specified by the preceding Articles if such provisions are contrary to Islamic Sharia, public order, or morals in the State of the United Arab Emirates.

Article 106: A person shall be held liable for an unlawful exercise of his rights…if the interests which such exercise of right is designed to bring about are contrary to the rules of the Islamic Sharia, the law, public order, or morals;

Under the Sharia—and its codification in UAE law—rapists can only be convicted if either the perpetrator confesses or if four adult Muslim males witness the crime. Ibn Warraq has elucidated the Sharia-based origins of this iniquity. Koran 24.4 states: “And those who accuse honourable women but bring not four witnesses, scourge them (with) eighty stripes and never (afterward) accept their testimony – They indeed are evil-doers.” But Warraq elaborates how this injunction strips women of their basic rights under the misogynistic Sharia, past and present:

Muslim jurists will only accept four male witnesses. These witnesses must declare that they have “seen the parties in the very act of carnal conjunction.” Once an accusation of fornication and adultery has been made, the accuser himself or herself risks punishment if he or she does not furnish the necessary legal proofs. Witnesses are in the same situation. If a man were to break into a woman’s dormitory and rape half a dozen women, he would risk nothing since there would be no male witnesses. Indeed the victim of a rape would hesitate before going in front of the law, since she would risk being condemned herself and have little chance of obtaining justice. “If the woman’s words were sufficient in such cases,” explains Judge Zharoor ul Haq of Pakistan, “then no man would be safe.”

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Clearly, Sharia “standards,” which do not even seek evidentiary legal truth, and allow threats, imprisonment, and beatings of defendants to extract “confessions,” while sanctioning explicit, blatant legal discrimination against women and non-Muslims, are intellectually and morally inferior to the antithetical concepts which underpin Western law. The plight of hapless Norwegian woman rape victim, Marte Deborah Dalelv, under the UAE’s “Sharia justice system,” illustrates how Sharia rapes justice itself.

Read more

Interview with Marte Deborah Dalelv:

How women are treated under Sharia law in Dubai Alicia Gali story Part One:

Part Two:

 

UPDATE 7/22/13 – UAE pardons and frees Norwegian rape victim – given her passport back and allowed to leave.

Islam, Rape and Theology

islamr-364x350By :

Five days before 9/11, a famous Norwegian social anthropologist (and Norway may well be the only nation on Earth where there is such a thing as a famous social anthropologist) instructed her countrywomen that the way to bring down the high number of rapes – most of which, even way back then, were already being committed by “non-Western immigrants” – was for them to stop dressing in a manner that Muslim men found provocative. Norway, she lectured, was steadily becoming “a multicultural society,” and Norwegian women, if they didn’t want to wind up being brutally ravished in an alleyway by some Pakistani gang, should choose their wardrobes appropriately. Period.

That anthropologist, whose name is Unni Wikan, didn’t score any points that day for heroically championing women’s equality, but she was, at least, being honest. The rise in rapes in Norway – as throughout Western Europe – was almost entirely a product of Islamic immigration. That was a fact she didn’t attempt to disguise.

Then, however, came 9/11. And in the years since, there’s been a desperate effort by bien pensant types throughout Europe to deny that the ever-increasing incidence of rape on the continent has anything whatsoever to do with Islam. Some try to dismiss or explain away the numbers entirely; others grudgingly acknowledge them, while fiercely denying that there’s any Islamic connection at all; some, while admitting that a disproportionate number of rapists are immigrants, attempt to blame the problem on ethnic European racism, the idea being that immigrants grow so frustrated over their mistreatment that they resort to rape.

All of which is absurd to anyone who’s remotely aware of Islam teachings about sex and of the high incidence of rape in Muslim societies that is a direct consequence of those teachings. We’re talking about a religion that treats the male sex drive as a virtually holy phenomenon, and that allows men to have multiple marriages and divorce at will, even as it demands that females deny themselves even the most innocuous sorts of human contact in the name of preserving family honor – and that punishes a single infraction with death. In the view of Islam, when a man rapes an immodestly dressed woman, the rape isn’t his fault but hers; and when a Muslim rapes an infidel in the “House of War,” it’s recognized as a form of jihad. As forgiving as Islam is of virtually every imaginable heterosexual act that might be committed by a Muslim male, it’s equally unforgiving of a Muslim woman who happens to be caught alone, doing nothing whatsoever, with a male who’s unrelated to her, or who, for that matter, commits the inexcusable sin of being raped.

Read more at Front Page

 

Rape and the Islamic Doctrine That Allows It

 

Egyptian woman

Historically and juridically, Islam sanctions FGM for Muslim females and rape and sexual slavery of non-Muslim females. Westerners determinedly avoid the topic altogether.

By Clare Lopez:

The first time that many Americans and others in the West became aware of the extent of the mistreatment of  women in Muslim-majority countries was on February 11, 2011, the night that Hosni Mubarak’s government fell in Cairo and CBS News correspondent, Lara Logan, was brutally sexually assaulted in Tahrir Square.

Yet, those already familiar with the Egyptian street know that the brazen sexual harassment of women has been a feature of public life there for a long time. After all, this is an overwhelmingly Muslim country where statistics show more than 90 per cent of women undergo genital mutilation (Female Genital Mutilation-FGM), whose fundamental purpose is to destroy female sexuality—not only so that men may more easily control their own women but in an attempt to remove ostensible “provocation” from men who are raised from infancy in an environment of permissiveness to believe they are superior to women.

And while Western feminist groups determinedly avoid the topic altogether, international organizations charged with studying the treatment of women around the world typically take pains to avoid any insinuation that either FGM or rape of women and girls has anything to do with Islam. Unfortunately, both do. Doctrinally, historically and juridically, Islam sanctions FGM for Muslim females and the rape and sexual slavery of non-Muslim females.

Read more at The Clarion Project

 

Rape Squads and Saudi Dollars

article-2270216-1732CA54000005DC-892_634x434By James Lewis:

Forget Springtime for Hitler. In the Era of Obama we have official Arab  Springtime for Morsi, complete with Muslim Brotherhood rape squads going out for the very moral purpose of teaching  Egyptian girls and women never to escape their sacred house arrest without a  male escort. This is Shari’a law as enforced in Saudi Arabia as well as in the  city of London.

StrategyPage,  an excellent military website, gives us this information about who is paying for the worldwide jihad. On the Sunni side of the  street it turns out to be our friends the Saudis:

“Where exactly did the current crop of Islamic  terrorists come from? Basically, they came from Saudi Arabia… Saudi Arabia was  also exporting billions of dollars, and thousands of Wahhabi preachers…  Because of international media networks,  Islamic terrorism was no longer a bunch of separate  problems…”

And  there we are today. The Saudis are using their billions to export 7th century  Arabian barbarism to the rest of the world, and the Iranian mullahs across the  Gulf are exporting their version to Iraq, Afghanistan, Lebanon, Gaza, and Syria.  But basically it’s two flavors of the same criminal ideology, which sanctifies  rape and killing for the sake of Allah.

Read more at American Thinker

See also:

The Sexual Pathology of the Libyan Attackers

By Mark Tapson:

Soon after the terrorist attack that left four Americans dead in Libya, reports began coming in that U.S. Ambassador Christopher Stevens was not only murdered by the Muslim mob, but also sodomized both before and after his death, and his corpse dragged through the streets. This grotesque defilement was willfully suppressed by the mainstream media, who were focused like a laser on a much more horrific story: presidential candidate Mitt Romney talking like a conservative at a fundraiser. Thank goodness that in these difficult times we can count on the media to cover the news we really need to know.

As FrontPage Shillman Journalism Fellow Raymond Ibrahim writes,

Sexual abuse and degradation is a common tactic used against non-Muslims, especially women, as the repeatedly raped Lara Logan found… Nor are men immune from such rapes. In fact, the photos of Ambassador Stevens—stripped of clothes, bloodied and tortured right before he was killed—very much resemble the photos of Gaddafi right before he was killed. One U.S.-supported “freedom-fighter,” for example, can be seen sodomizing Gadaffi with a rod as others dragged him along.

Ibrahim finishes by noting that “the al-Qaeda affiliated men who sexually abused and killed Gaddafi are the same men who sexually abused and killed America’s ambassador.”

This revelation about the sexual denigration of the reportedly gay Ambassador Stevens raises several questions. First, when are so-called liberals going to shed the rose-tinted goggles of multiculturalism and get in touch with a righteous anger about a pathologically anti-gay, ragingly misogynist, mob culture that sexually violates and murders innocents?

When are American progressives, who whine about a mythical Republican War on Women, going to denounce this perverse sexual pathology in Arab culture? When are leftist academics, up in arms about the Bush administration’s enhanced interrogations of hardened terrorists, going to vent their fury against a culture that routinely commits sexual torture and mutilation?

Gay rights supporters work themselves into a lather over the Chick-Fil-A restaurant chain, which discriminates against neither gay employees nor gay customers. I suppose they’re unaware that most Arab and African nations walked out of an historic UN Human Rights Council debate on gay rights earlier this year, refusing to legitimize homosexuality. When are the “liberals” going to break their monastic silence about a theocratic culture that hangs gays from cranes, as in Iran, where President Ahmadinejad famously claimed they don’t have the problem of homosexuality there?

Obviously these are all rhetorical questions designed to underscore the left’s disgusting hypocrisy, because the answer to all of them is never. Breaking free of the mental bondage of multiculturalist indoctrination would cause the entire world view of leftists to come crashing down. They must cling to their delusion or risk a complete psychological meltdown.

Another question: If suspicions of Ambassador Stevens’ homosexuality are true, why did the administration send a gay man to an unstable hotbed of Islamic fundamentalism? Did it not realize that the possible discovery of his sexual orientation could have ramped up the danger for Stevens? Kevin Dujan at Hillbuzz reports that a Serbian consulate employee named Dino

told me it was no secret that Chris Stevens was gay and that “it was stupid to send him to Libya as the ambassador when he was a known homosexual.”

Dino explained in great detail that the brutal sodomizing of Stevens’ corpse was something that Muslims do to show the “utmost disrespect to the body” and that this is “a great insult in Islam” reserved for homosexuals. ”It is like making him a woman in death and he will be a woman now after life,” the Serbian explained to me.

Women should find it pretty offensive that this process of degrading a corpse through rape is considered “making him a woman in death” and “a woman after life.” Why aren’t feminists taking to the streets to condemn this misogynist barbarism? Oh, I forgot – they’re busy picketing Washington for free birth control, costumed as vaginas.

Read More at Front Page

See also: Sexual Jihad – Demoralising and Humiliating the Infidels by Sexual Degradation (Info on Islam)

The New Islamic Vigilantes of Speech

by EDWARD  CLINE:

David J. Rusin of the Middle East Forum recently published an article on Islamist  Watch about the vandalizing of “anti-Islamic” ads. He reveals just how  pervasive the phenomenon is worldwide.

When Cyrus McGoldrick, advocacy director for the New York office of the  Council on American-Islamic Relations (CAIR),  logged into Facebook  on August 12 to hint at his desire to vandalize anti-jihad ads that may soon run  on city buses, he did not simply underline CAIR’s troubling attitude toward free  expression. McGoldrick’s words – and the subsequent actions of others – have  illuminated an overlooked aspect of the Islamist assault on Western speech: the  defacement, if not obliteration, of political and commercial messages.

Of particular interest is the destruction of print or commercial ads of  scantily clad women. I find this interesting because of the near psychotic or  pathological mindset about women that Islam inculcates in Muslim men.

This phenomenon has been especially prevalent in the UK. A Times of  London article revealed in 2005 that Muslims Against Advertising (MAAD) had  launched a website with instructions on how to vandalize ads and which ones to  select. “There is no longer any need to cringe as you walk past a sleazy  poster,” the group declared. “We’ll improve it.” Many answered the call, as ads  pitching bras, beauty products, and even television programs were trashed.  “Photographs of semi-dressed women are the most frequently targeted, with the  offending body parts painted over or ripped off,” the Times observed. In a  telling example, thugs destroyed images of scantily clad women on an East London  billboard promoting the series Desperate Housewives, but fully clothed  characters were untouched. Responding to the controversy, leading British  Islamist Ahmed Sheikh argued that “freedom of speech should end when you offend  others.”

Cultural jihad, or the de facto imposition of Sharia  law on Western non-Muslims, is insidiously accumulative. In Britain it begins  with such things as complaining about images or figures of pigs that Muslims  might see in a bank or a shop. They are removed so that Muslims are not  offended. Next will come a complaint about halal food not being served in  restaurants and schools. Non-Muslims will be served it, as well, with or without  their knowledge. Next will be a complaint that one must have some place to pray  five times a day, and if an employer does not provide such a space, the street  outside will do just as well, and damn the traffic jam caused by hundreds of  Muslims mooning non-Muslims as they express their obeisance to a rock thousands  of miles away. Language must also be altered to preempt potential  offense. Muslim criminal suspects are called “Asians.” Polygamy is taboo among  non-Muslims, but Muslim men collecting welfare and enjoying subsidized housing  may have several dependent wives and a dozen dependent children. The taxes  collected to pay for their special welfare is a form of jizya, or a tax  levied on conquered infidels. Muslims may demonstrate en masse, displaying signs  that damn freedom of speech, sneer at British culture, warn of violence if  non-Muslims resist, and predict the Islamization of Britain, and not be charged  with hate speech. Any other group behaving in such an obnoxious manner would see  its members hauled into court. Criticism of Islam is forbidden and  regarded as “defamation,” “bigotry,” or “racism.” Muslim activists are  aggressive in this respect, going after not only titillating ads but serious  discussions of Islam. Rusin writes:

Islamists also have adapted to the information age, recognizing that much of  the Western speech they despise now exists online. Al-Azhar University scholars,  representatives of the highest religious authority in the Sunni Muslim world,  even crafted a fatwa in 2008 that sanctions hacking for the purposes of jihad.  Therefore, those who criticize Islam or otherwise offend its followers often  find that their freedom of expression is no safer on the internet than it is on  a Tower Hamlets billboard. Arab News sympathetically profiled one such  hacker, a Saudi native, in 2011. “An Alkhobar woman studying in the United    States is taking credit for destroying 23 Danish websites that denigrated the  Prophet Muhammad,” the piece begins, relaying material originally published by  an Arabic-language source. “Nouf Rashid told the Arabic newspaper she was  hacking into Danish websites having references to cartoons of the Prophet along  with other sites that had questionable content in her view,” including  pornographic ones.

The focus here, however, is the pseudo-ironic and psychotic symbiosis  between a creed/ideology that finds bare female anatomy offensive, yet is lured  to it in spite of the proscriptions against it. There is a link  between such vandalizing and the rape and often disfigurement of non-Muslim  women in Europe by Muslims, the “sex slave” rings recently exposed in Britain,  and the honor-killings of Muslim-born women and girls who break Islamic rules  and “go Western.” This has everything to do with the Muslim dictum compelling  women to cover themselves up as much as possible in burqas, veils or some other  form of self-effacing garb, depending on the Islamic sect. The  phenomenon swings wildly, like bipolar dysfunction, between the vigilante  censorship described by Rusin and incidents such as the rape of Lara Logan in  Cairo, in which her clothes were ripped from her and even part of her hair torn  out during the assault. That was not the only such incident endured by Western  women in Cairo, but it is the most notorious. Her attackers wished to extinguish  Logan, to wipe her out of existence.

This is the behavior of  nihilists.

Read more: Family Security Matters

Edward Cline is the author of the Sparrowhawk novels set in  England  and Virginia in the pre-Revolutionary period, of several detective and  suspense  novels, and three collections of his commentaries and columns, all  available on  Amazon Books. His essays, book reviews, and other articles have  appeared in The  Wall Street Journal, the Journal of Information Ethics and other  publications.  He is a frequent contributor to Rule of Reason, Family Security  Matters,  Capitalism Magazine and other Web publications.