The Rape of Sweden

For more on the situation  in Sweden see Writings by Ingrid Carlqvist. And in case you never noticed, Pat Condell always provides plenty of links after his videos on youtube:

Swedish woman raped for hours by migrant “children”…

The truth about the “children” swarming into Sweden…

My previous video on the same subject, The Invasion of Europe…

Migrant raped a 3 year-old child. Swedish Migration Board tried to conceal the incident…

Yet another Swedish rape case. This video provides a good summary of Sweden’s immigration hypocrisy…

Afghan found Jesus after raping 14 year-old Swedish girl…

Iraqi “refugee” rapes Swedish woman on overnight train. Local newspaper conceals the story.…

Swedes’ homes may be confiscated to accommodate asylum seekers…

Hundreds of thousands of third world immigrants and nowhere to house them…

Tents for “refugees”…

When journalists rape…

Media described Somali gang rapists as Swedes…

Police hide the identity of 4 immigrant rapists…

Swedish woman gang raped by “paperless immigrants”…

Woman raped twice in an hour by different men. Police refuse to give a description.…

Unconscious woman raped in broad daylight in front of witnesses. Rapist arrested. Identity “not known”.…

Swedish “justice”. Somali who raped a 12 year-old gets community service…

1 in 4 Swedish women will be raped…

Feminist hijab solidarity: Swedish derangement syndrome reaches new heights…

Swedish newspaper works with far-left group to ‘out’ right-wing commenters…

Expressen newspaper hires left-wing hacker group to steal people personal information and blackmail them…

Stalinist intimidation by Sweden’s media…

Swedish news editor confronted on his hypocrisy…

Swedish media harass retired journalist who criticises Sweden’s insane immigration policy…

Victims of rape – Domestic refugee in Sweden…

Sweden – A raped country…

ISIS Rapes Women Toward Allah

1253by Abigail R. Esman
Special to IPT News
October 23, 2015

Women sold as slaves. Women beaten in the streets. Women raped for sport. Girls as young as 8 or 9 years old forced into marriages with strangers, and bound to sexual servitude.

The reports of the atrocities perpetrated by the Islamic State against girls and women – most of them Yazidi – seem as unending as they are despicable and senseless. But the latest may yet be the most depraved: women and girls being raped repeatedly as a way to “make” them Muslim.

According to a CNN report, a new directive from ISIS’s self-appointed caliph, Abu Bakr Al-Baghdadi, instructs men to rape the women that they capture. A woman who is raped 10 times, it says, will then become a Muslim.

That this represents an extraordinary manipulation of Islamic law, or sharia, seems to be of no concern to ISIS soldiers despite their professed devotion to upholding and imposing those very laws. And it presages even greater danger for the girls than the rape itself. One Yazidi woman, identified only as “Noor,” told CNN that the soldier to whom she was enslaved raped her and then allowed 11 others to do the same, meaning that she was in fact twice raped after “becoming” Muslim.

But a Muslim woman who is raped is guilty of adultery according to sharia, and is a dishonor to her family and her tribe. Their only redemption is to kill her – a so-called honor killing. Will this new directive then allow ISIS members to legitimize the murders of Yazidi women and young girls who – unlike Yazidi men – have largely been allowed to live so long as they remain concubines and slaves to ISIS warriors? Or is it simply a new form of Islamic conquest, legitimizing rape while expanding the Muslim population? Or something else?

Other victims have also said they were told their rapes were a form of worship, encouraged in the Quran. Indeed, in an extensive investigation, the New York Timesdescribed a “theology of rape,” in which militants often pray before molesting their victims. One victim, a 12-year-old Yazidi girl, told the Times: “He said that by raping me he is drawing closer to god.”

“Repeatedly,” the Times reports, “the ISIS leadership has emphasized a narrow and selective reading of the Quran and other religious rulings to not only justify violence, but also to elevate and celebrate each sexual assault as spiritually beneficial, even virtuous.”

Even more shocking, the Times investigation shows, “child rape is explicitly condoned” by Islamic State leaders, who have victimized Yazidis more than other religious minorities, as Yazidis practice a non-Abrahamic religion that ISIS considers a form of devil worship.

Such tactics might lead those otherwise repelled by the idea of raping helpless girls to believe that such depravities are not only sanctioned by their religion, but holy. And if raping a girl ten times will bring her to Islam, then indeed each rapist becomes, in this perverted vision, not her diabolus but her savior.

But it isn’t only non-Muslim women who are victimized. Similar tactics have emerged among Muslim communities in Libya, where, according to Britain’s Express, parents in the ISIS stronghold of Sarte are being forced to marry off their daughters to ISIS rebels or face public flogging or worse. In Derna, girls as young as 12 have also reportedly been married off, traded for a promise of protection to the family. Consequently,according to the Independent, “the number of under-age girls forced to marry has increased 15 percent since an IS local branch seized a large part of the coastal city” last October.

Many Western Muslims decry the rapes and forced marriages, arguing that, as Pakistani-American counterterrorism expert Farhana Qazi said in an interview, “rape and any form of abuse is against the tenets and practice of Islam.” But others point to a legacy of enslavement in Islam, particularly during war, and note that there are even rules regarding the treatment of slaves and the taking of women as concubines outlined in the Quran. It is that legacy, they maintain, that ISIS leaders use to justify their actions as part of their revival of a true, “pure” Islam.

Such is the evil cunning of the Islamic State and its leadership: with a single weapon – rape – they penetrate not just the bodies of young women, but, too, the hearts and minds of men. Not only are 99 virgins waiting for you in Heaven, but if you join us, you can rape your way across the Levant.

And with its powerful propaganda machines, it is possible that the “holy rape” fable could even help recruit more young Muslim women from the West, urging them to join the jihad in Syria and, in their already-distorted thinking, to give their bodies to the militants. It will make them “more holy.” It will bring the soldiers closer to Allah in their strife.

Should the propagandists of ISIS endure long enough, they can shape the ideas and visions of the next generation and the very depths of their inhumanity. It seems almost beyond the reach of Western, post-Enlightenment minds, a way of thinking we cannot begin to comprehend. How can we possibly begin to combat it, let alone to build a humane culture in its place?

Frighteningly, Farhana Qazi says it may not even be possible. Yet somehow we will have to. Because each of these young women, these girls enslaved for sex, will soon become a mother. And what they teach their children – daughters as well as sons – will be left to their ISIS masters if we fail.

ISIS Enshrines a Theology of Rape

Photo by Mauricio Lima for The New York Times

Photo by Mauricio Lima for The New York Times

New York Times,  by

QADIYA, Iraq — In the moments before he raped the 12-year-old girl, the Islamic State fighter took the time to explain that what he was about to do was not a sin. Because the preteen girl practiced a religion other than Islam, the Quran not only gave him the right to rape her — it condoned and encouraged it, he insisted.

He bound her hands and gagged her. Then he knelt beside the bed and prostrated himself in prayer before getting on top of her.

When it was over, he knelt to pray again, bookending the rape with acts of religious devotion.

“I kept telling him it hurts — please stop,” said the girl, whose body is so small an adult could circle her waist with two hands. “He told me that according to Islam he is allowed to rape an unbeliever. He said that by raping me, he is drawing closer to God,” she said in an interview alongside her family in a refugee camp here, to which she escaped after 11 months of captivity.

The systematic rape of women and girls from the Yazidi religious minority has become deeply enmeshed in the organization and the radical theology of the Islamic State in the year since the group announced it was reviving slavery as an institution. Interviews with 21 women and girls who recently escaped the Islamic State, as well as an examination of the group’s official communications, illuminate how the practice has been enshrined in the group’s core tenets.

The trade in Yazidi women and girls has created a persistent infrastructure, with a network of warehouses where the victims are held, viewing rooms where they are inspected and marketed, and a dedicated fleet of buses used to transport them.

A total of 5,270 Yazidis were abducted last year, and at least 3,144 are still being held, according to community leaders. To handle them, the Islamic State has developed a detailed bureaucracy of sex slavery, including sales contracts notarized by the ISIS-run Islamic courts. And the practice has become an established recruiting tool to lure men from deeply conservative Muslim societies, where casual sex is taboo and dating is forbidden.

A growing body of internal policy memos and theological discussions has established guidelines for slavery, including a lengthy how-to manual issued by the Islamic State Research and Fatwa Department just last month. Repeatedly, the ISIS leadership has emphasized a narrow and selective reading of the Quran and other religious rulings to not only justify violence, but also to elevate and celebrate each sexual assault as spiritually beneficial, even virtuous.

“Every time that he came to rape me, he would pray,” said F, a 15-year-old girl who was captured on the shoulder of Mount Sinjar one year ago and was sold to an Iraqi fighter in his 20s. Like some others interviewed by The New York Times, she wanted to be identified only by her first initial because of the shame associated with rape.

“He kept telling me this is ibadah,” she said, using a term from Islamic scripture meaning worship.

A 15-year-old girl who wished to be identified only as F, right, with her father and 4-year-old brother. “Every time that he came to rape me, he would pray,” said F, who was captured by the Islamic State on  Mount Sinjar one year ago and  sold to an Iraqi fighter. Credit Mauricio Lima for The New York Times

A 15-year-old girl who wished to be identified only as F, right, with her father and 4-year-old brother. “Every time that he came to rape me, he would pray,” said F, who was captured by the Islamic State on Mount Sinjar one year ago and sold to an Iraqi fighter. Credit Mauricio Lima for The New York Times

“He said that raping me is his prayer to God. I said to him, ‘What you’re doing to me is wrong, and it will not bring you closer to God.’ And he said, ‘No, it’s allowed. It’s halal,’ ” said the teenager, who escaped in April with the help of smugglers after being enslaved for nearly nine months.

Calculated Conquest

The Islamic State’s formal introduction of systematic sexual slavery dates to Aug. 3, 2014, when its fighters invaded the villages on the southern flank of Mount Sinjar, a craggy massif of dun-colored rock in northern Iraq.

Its valleys and ravines are home to the Yazidis, a tiny religious minority who represent less than 1.5 percent of Iraq’s estimated population of 34 million.

The offensive on the mountain came just two months after the fall of Mosul, the second-largest city in Iraq. At first, it appeared that the subsequent advance on the mountain was just another attempt to extend the territory controlled by Islamic State fighters.

Almost immediately, there were signs that their aim this time was different.

Survivors say that men and women were separated within the first hour of their capture. Adolescent boys were told to lift up their shirts, and if they had armpit hair, they were directed to join their older brothers and fathers. In village after village, the men and older boys were driven or marched to nearby fields, where they were forced to lie down in the dirt and sprayed with automatic fire.

The women, girls and children, however, were hauled off in open-bed trucks.

“The offensive on the mountain was as much a sexual conquest as it was for territorial gain,” said Matthew Barber, a University of Chicago expert on the Yazidi minority. He was in Sinjar when the onslaught began last summer and helped create a foundation that provides psychological support for the escapees, who number more than 2,000, according to community activists.

Read more

Islamic State Employs Sexual Violence Against Women to Further Their Caliphate

Center for Security Policy, by Caitlin Anglemier, July 31, 2015:

The House Committee on Foreign Affairs held a hearing Wednesday, July 29th, on Islamic State’s targeted violence against women and girls. The hearing featured Institute for Strategic Dialogue CEO Sasha Havlicek; Virginia Tech Assistant Professor Ariel Ahram; Director and producer of Escaping ISIS, Edward Watts; and Kathleen Kuehnast for The United States Institute of Peace.

Ms. Havlicek’s opening statement focused on the increasing numbers of women voluntarily choosing to leave their homes and families to travel and join Islamic State forces. While these women are not necessarily “foreign fighters”, given that they are prohibited to enter the battlefield, they are indeed “proving to be agents of the groups as much as the men”. These women, many traveling from western countries, are “terrific online and great for propaganda”-they speak to individuals who are unable to act overseas on the battlefield about acting where they are at home.

Havlicek later elaborated on the women making the decision to leave home “on their own volition” and join IS. Many come from western countries and have converted to Islam. The women joining IS are increasingly younger, which is more appealing to IS fighters who desire “untarnished and pure women” to become their wives.

Dr. Kuehnast discussed the role on young children in the Islamic State’s ideology. Dr. Kuehnast indicated that both young boys and girls are utilized by IS, stating that, “Boys as young as 6 are recruited as cubs in the lions’ den of the caliphate” and young women are “kidnapped, enslaved, and sold as child brides”. Because sexual violence is such a key component and tactic of the Islamic State, forced marriages and rape are not uncommon. Those born as a result of these incidents are then brought up to augment Islamic State forces.

Dr. Kuehnast also broached the issue of refugee camps that are available, particularly for the victims of Islamic State crimes. She and Mr. Watt’s discussed the severe physical and emotional trauma that these individuals endure that often alters them for the rest of their lives, and consequently why it is imperative to support the refugee camps. Mr. Watts, who in his film Escaping ISIS portrays “first hand accounts of women who escaped the brutal reign of ISIS”, spoke to the immense strength and perseverance of these young women and girls to survive and have a chance at a normal life again. However, for many female victims of the Islamic State, this may never be possible.

As Dr. Ahram highlighted in his opening statement, the sexual violence that the Islamic State employs is not only “emphasized in the war it’s conducting, but also in the kind of state it is building”. The goal of IS is to establish a global caliphate in accordance with what it calls the “prophetic methodology”. Not only would sexual violence be used to establish said caliphate, but it serves as a key component of enforcing its ideology and everyday practice.

Women and young girls, both Muslim and non-Muslim, face severe danger and violence while living under the rule of the Islamic State. As Watts said in his opening statement, “Renewed action is not only necessary, but urgent”.


Why Muslim Rapists Prefer Blondes: A History

swedish_rape_victimFrontpage, by Raymond Ibrahim, July 30, 2015:

The Muslim penchant to target “white” women for sexual exploitation—an epidemic currently plaguing Europe, especially Britain and Scandinavia—is as old as Islam itself, and even traces back to Muhammad.

Much literary evidence attests to this in the context of Islam’s early predations on Byzantium (for centuries, Christendom’s easternmost bulwark against the jihad).  According to Ahmad M. H. Shboul (author of “Byzantium and the Arabs: The Image of the Byzantines as Mirrored in Arabic Literature”) Christian Byzantium was the “classic example of the house of war,” or Dar al-Harb—that is, the quintessential realm that needs to be conquered by jihad.  Moreover, Byzantium was seen “as a symbol of military and political power and as a society of great abundance.”

The similarities between pre-modern Islamic views of Byzantium and modern Islamic views of the West—powerful, affluent, desirable, and the greatest of all infidels—should be evident.  But they do not end here.  To the medieval Muslim mind, Byzantium was further representative of “white people”—fair haired/eyed Christians, or, as they were known in Arabic, Banu al-Asfar, “children of yellow” (reference to blonde hair).

Continues Shboul:

The Byzantines as a people were considered as fine examples of physical beauty, and youthful slaves and slave-girls of Byzantine origin were highly valued….  The Arab’s appreciation of the Byzantine female has a long history indeed.  For the Islamic period, the earliest literary evidence we have is a hadith (saying of the Prophet).  Muhammad is said to have addressed a newly converted [to Islam] Arab: “Would you like the girls of Banu al-Asfar?”  Not only were Byzantine slave girls sought after for caliphal and other palaces (where some became mothers of future caliphs), but they also became the epitome of physical beauty, home economy, and refined accomplishments.   The typical Byzantine maiden who captures the imagination of litterateurs and poets, had blond hair, blue or green eyes, a pure and healthy visage, lovely breasts, a delicate waist, and a body that is like camphor or a flood of dazzling light.[1]

While the essence of the above excerpt is true, the reader should not be duped by its overly “romantic” tone. Written for a Western academic publication by an academic of Muslim background, the essay is naturally euphemistic to the point of implying that being a sex slave was desirable—as if her Arab owners were enamored devotees who merely doted over and admired her beauty from afar.[2]

Indeed, Muhammad asked a new convert “Would you like the girls of Banu al-Asfar?” as a way to entice him to join the jihad and reap its rewards—which, in this case, included the possibility of enslaving and raping blonde Byzantine women—not as some idealistic discussion on beauty.

This enticement seems to have backfired with another Muslim who refused Muhammad’s call to invade Byzantine territory (the Tabuk campaign).  “O Abu Wahb,” cajoled Muhammad, “would you not like to have scores of Byzantine women and men as concubines and servants?” Wahb responded: “O Messenger of Allah, my people know that I am very fond of women and, if I see the women of the Byzantines, I fear I will not be able to hold back. So do not tempt me by them, and allow me not to join and, instead, I will assist you with my wealth.”[3]  The prophet agreed but was apparently unimpressed—after all, Wahb could have all the Byzantine women he desired if the jihad succeeded—and a new Sura for the Koran (9:49) was promptly delivered condemning the man to hell for his reported hypocrisy and failure to join the jihad.

Thus a more critical reading of Shboul’s aforementioned excerpt finds that European slave girls were not “highly valued” or “appreciated” as if they were precious statues—they were held out as sexual trophies to entice Muslims to the jihad.

Moreover, the idea that some sex slaves became mothers to future caliphs is meaningless since in Islam’s patriarchal culture, mothers—Muslim or non-Muslim—were irrelevant in lineage and had no political status.   And talk of “litterateurs and poets” and “a body that is like camphor or a flood of dazzling light” is further anachronistic and does a great disservice to reality:  These women were—as they still are—sex slaves, treated no differently than the many slaves of the Islamic State today.

For example, during a recent sex slave auction held by the Islamic State, blue and green eyed Yazidi girls were much coveted and fetched the highest price.  Even so, these concubines are being cruelly tortured.  In one instance, a Muslim savagely beat his Yazidi slave’s one year old child until she agreed to meet all his sexual demands.

Read more



By Jamie Glazov, July 3, 2015:

On this week’s Glazov Gang, the show was joined by Ingrid  Carlqvist,  the Editor-in-Chief of She came on the show to discuss Islam’s Rape of Sweden, shining a frightening light on the Muslim terror that has maimed her country:

Also see:

Rape. Ransom. Release.

WO-AW066_YAZIDI_J_20150408170742CSP, by Olivia McCoy, April 10, 2015:

After being held since July 2014, Islamic state released 216 Yazidi captives back to their families on April 8, 2015. The majority of those released were elderly men and women, but also included some middle aged women and 55 young boys and girls. During the July attack on a Yazidi village, the Islamic Slate murdered more than 500 hundred of Yazidi men and took the women and children hostage.

While it was initially unclear as to why the captives were released, Tom Robinson of the Rise Foundation reported that they were only released after they paid a ransom. He states that a lot of money has been going into buying back the Yazidi hostages. The Islamic State was willing to sell back the elderly because they were not of much use to the fighters. The women and children that were held captive have been sold and given as sex slaves to the jihadist fighters. Aid workers also believe that the reason why some young girls may have been released as well was because the Islamic State wanted to shame them as they returned to their families.

Many of those released suffered clear emotional and physical trauma. The girls reported that they had been raped and tortured while held hostage. Some reports include girls being raped in public by multiple jihadists at the same time, being traded from man to man, and sold in modern-day slave auctions.

One of the freed captives is a nine year-old girl who was raped by at least 10 different men while under the control of the Islamic State. Upon her release aid workers soon realized that she was became pregnant as a result of one of the sexual attacks on her. Because of how poorly she was treated and the extensive abuse she suffered, charity workers say even with a caesarean section, it’s feared she may die during childbirth.

To make the already sickening matters worse, women who became pregnant as a result of being raped by jihadist fighters will face shame when returning to the community. If they had been married, they won’t be able to go back to their husbands, and due to poor healthcare provisions, attempted abortions may also put their lives at risk.

It is estimated that approximately 4,000 girls are still held hostage by the Islamic State, having to face excessive physical and mental abuse day after day, with little hope for escape or recovery.

Syrian Doctors: ISIS Jihadists ‘Demanding Viagra,’ Lingerie for Wives and Slaves

Islamic State Videos

Islamic State Videos

Breitbart, by DR. PHYLLIS CHESLER, 17 Feb 2015:

ISIS fighters are “buying their wives kinky underwear,” demanding Viagra to better their performance, and subjecting their wives, concubines, and sex slaves to sadistic sexual practices, according to Syrian doctors forced to treat jihadists in conquered territories.

The Daily Mail reports that doctors have been able to relay their witness testimonies through the advocacy group Raqqa is Being Slaughtered Silently. Their eyewitness accounts of being forced to treat Islamic State terrorists echo reports from the Iraqi city of Mosul, where doctors are often forced to treat wounded jihadists returning from the front lines.

These men are living day-to-day in an almost post-Holocaust desert of their own making, and yet—perhaps therefore–they are obsessed with sex, frilly underwear, their own impotence, and an insatiable desire to have as many orgasms as possible.

There are their captive brides, beaten for failing to cover even their eyes, prohibited from attending school, shrouded in black ambulatory body bags, and expected to act the part of prostitutes in order to please their brutal and demanding husbands or masters. The women subjected to such tortures range from the hundreds of known Yazidi girls and women forced to live as sex slaves because of their ethnic and religious identity to Western Muslim converts traveling to Syria and Iraq to fulfill the work of a “jihad bride.”

Jihadists from Bin Laden on have developed a reputation for being known pornography addicts. ISIS fighters may be learning some additionally savage tricks from pornography. The proliferation of both child porn and sadistic adult porn has essentially mainstreamed prostitution, as has the popularity of depicting increasingly young women in revealing clothing outside of pornography.

Now, a devil’s host of angry men, losers, porn addicts, ex-convicts, have an outlet to express their sadism towards women. Fighters may be flocking to join the ranks of ISIS not only to bring about a potential Caliphate or to express their hatred towards infidel ways, but also to achieve Paradise Now. Instead of having to become human homicide bombs in order to merit 72 eternal, heavenly virgins, ISIS fighters can have an endless number of virgins right here on earth.

They can treat the Madonna as the Magadalen as a form of revenge against Christianity. They can treat tender virgin Muslim girls as whores—and no one can stop them. They have paid good money for their Muslim brides. They have no roots in the neighborhood and thus, there is no extended family with whom the bride’s family can negotiate.

Joining ISIS might be the best deal in town for sexually starved, sexually ignorant, sexually repressed, unemployed, unemployable, and impoverished men.

All praise to President Al-Sisi for bombing ISIS on behalf of the 21 be-headed Egyptian Christians. All praise to the Gulf States who are involved in doing “something.” All shame is America’s, whose President is still “leading from behind” and refusing to admit that the Islamic State (ISIS) has anything to do with Islam.

Saudi religious leader OKs rape of children

150102muslimgirlWND, by F. MICHAEL MALOOF, Jan. 3, 2015:

WASHINGTON – Saudi Arabia’s Grand Mufti, Sheikh Abdulaziz Al al-Sheikh, the kingdom’s top religious authority in the ultra-conservative Wahhabi school of Sunni Islam, has ruled it’s acceptable for men to marry girls so young the West would deem it nothing short of pedophilia and rape.

Despite the Saudi justice ministry’s failed efforts to date to set 15 as a minimum age to marry a girl in the kingdom, Grand Mufti Abdulaziz declared there is nothing prohibiting Muslim men from marrying girls even younger.

As Grand Mufti, Abdulaziz is president of the Supreme Council of Ulema (Islamic scholars) and chairman of the Standing Committee for Scientific Research and Issuing Fatwas, which means he speaks authoritatively in Islamic teachings.

Grand Mufti Abdulzaiz’s more recent ruling on marrying young girls comes following a similar ruling in 2011 by Dr. Salih bin Fawzan, a prominent cleric and member of the Saudi’s highest religious council, who issued a fatwa, or religious edict, that there is no minimum age to marry girls, “even if they are in the cradle.”

Fawzan’s fatwa came from a similar edict in the Sharh Sahih al-Bukhari li Ibn Battal, which said the ulema, or Islamic scholars, agreed to permit fathers marry off their small daughters.

“The ulema have agreed that it is permissible for fathers to marry off their small daughters, even if they are in the cradle,” the edict declared. “But it is not permissible for their husbands to have sex with them unless they are capable of being placed beneath and bearing the weight of the men. And their capability in this regard varies based on their nature and capacity. Aisha was six when she married the prophet, but he had sex with her when she was nine, that is, when she was deemed capable.”

Fawzan said there is nothing in Islamic, or Shariah law, that sets a minimum age limit on marrying girls, citing Quran 65:4.

“It behooves those who call for setting a minimum age for marriage to fear Allah and not contradict his Shariah, or try to legislate things Allah did not permit,” Fawzan said. “For laws are Allah’s province, and legislation is his exclusive right, to be shared by none other. And among these are the rules governing marriage.”

Scholars say the age of marrying young girls and consummating the “marriage” is based on the example set by Muhammad when he married Aisha when she was no more than seven years of age, consummating the marriage when she was nine.

“The grand point of the Saudi fatwa, however, is not that girls as young as nine can be married, based on Muhammad’s example, but rather that there is no age limit whatsoever,” Middle East expert Raymond Ibrahim writes in Middle East Forum. “The only question open to consideration is whether the girl is physically capable of handling her ‘husband.’”

“The lives of countless young girls are devastated because of this teaching,” Ibrahim said.

He cited the case of an 8-year-old girl who died on her “wedding” night when her “husband” raped her. He also referred to a 10-year-old girl who hid from her 80-year-old “husband.”

Grand Mufti Abdulaziz and Fawzan’s fatwas come even as Saudi men have been reportedly purchasing young girls from Syrian refugee camps in Lebanon and Jordan.

As WND recently reported, rich Saudi Arabian men – some associated with the Saudi royal family – have been purchasing for their sexual pleasure Syrian girls and young women from among the hundreds of thousands of refugees fleeing the Syrian civil war conflict to Lebanon and Jordan.

Most of these Saudi men are said to be in their 60s and 70s. When they tire of the girls, they often hand them off to other men.

“They come into Lebanon and Jordan and go to the Syrian refugee camps where the Syrian families there have nothing,” one Lebanese source told WND. “The Saudis then offer $200 for girls aged 9 to 14 years and take them from their families. Because the families are so desperate for money, they give in to the temptation.”

The United States, allied with Saudi Arabia, has been silent on its treatment of young girls..

“Given the influence the United States has over Saudi Arabia, why hasn’t your president confronted the Saudis about this?” one source asked WND. “Sometimes, the girls are returned to their families, but they won’t have a future.”

F. Michael Maloof, senior staff writer for WND/ G2Bulletin, is a former security policy analyst in the Office of the Secretary of Defense. He can be contacted at

Libyan Army Evicted After Going on Rape Jihad… in the UK

libya-rebels-2_1842327i-450x299Frontpage, by Daniel Greenfield:

At least they were the “moderate” Rape Jihadists. Just imagine if they had imported the “extremists”.  Thousands of UK girls would have… oh yes that actually happened too.

Maybe the UK needs some sort of military and domestic police forces to keep these people out. I hear that used to work really well against the vikings and whatnot.

A new generation of the Libyan army was supposed to be trained in the West as part of international efforts to rebuild the country after the ouster of Muammar Gaddafi. Hand-picked recruits were invited to rural England for basic infantry and junior command training.

Unfortunately by hand-picked, they actually meant the Islamic rule that any non-Muslim that “your hand possesses” can be raped.

On Tuesday, however, the British Ministry of Defense announced that all 300 trainees would be sent home early after a string of sexual assaults were perpetrated against the residents of Cambridgeshire, culminating in the alleged gang rape of a young man.

That’s a start. Now send back the other few million.

Britain had pledged to train 2,000 Libyan recruits in total, but that commitment is now under review.

Just think of the enrichment. The diversity.

Libyan Army cadets stationed at Bassingbourn barracks are alleged to have left the military camp on raids into the nearby university town of Cambridge, where a spate of sexual attacks were reported on the cobbled streets around the ancient college buildings.

What did the UK think the Libyan Army did? It’s not very good at fighting armies. But it’s moderately decent at raping young men.

Two of the recruits have admitted to two sexual assaults and a bicycle theft in Market Square right at the center of the old town. They also pleaded guilty to threatening a police office. Another cadet, aged 18, has been charged with three sexual assaults.

Real officer material there. I hear ISIS has offered the lad a commission on the spot.

In total, police have investigated reports of 11 sexual assaults in central Cambridge within nine days.

It’s almost like it was an invasion.

The most serious of those took place on Christ’s Piece, which is between Jesus and Emmanuel colleges, on Sunday October 26. A man in his early 20s allegedly was approached by two Libyan soldiers who subjected him to a serious sexual assault. Moktar Ali Saad Mahmoud, 33, and Ibrahim Abogutila, 22, were charged with rape on Monday.

How symbolic in so many ways.

It has been reported that up to 20 of the cadets have applied for asylum, although the Ministry of Defense and Home Office refuse to discuss those cases.

Give it a little while and it’ll be 2,000 and the courts will rule that they can’t be sent back.

Last year, Britain, the United States and European members of the G8 signed up to train more than 7,000 Libyan troops who would form the heart of a new army that would allow the state to regain stability in the aftermath of a bloody civil war.

Or they’ll just export the bloody civil war to the US and Europe.

General discipline collapsed, with one in ten refusing to obey orders – with one UK trainer reportedly headbutted and another apparently threatened by a Libyan mob.

The trainer was probably an Islamophobe. He wanted them to do things against their religion… like obey a non-Muslim.

To add further insult it has emerged that the Libyan government still owe millions of pounds for the training of their soldiers.

Which Libyan government? There are at least two. And they’re fighting each other.

Peter Robinson, who chairs the parish council, said: ‘I thought Muslims didn’t drink but there has been a run on vodka in the local shop. That’s their favourite trip – going to the Spar and then stealing bicycles.’

It’s what Mohammed would have done.

Downing Street confirmed that the Libyan soldiers are eligible to seek asylum in the UK before they are kicked out.

The Prime Minister’s official spokesman said: ‘Asylum rules apply to everyone. It will be the existing asylum rules that apply.’

It will take the British armed forces to get rid of them at this point.

Raped and Slaughtered: Muslim Persecution of Christians, April, 2014

by Raymond Ibrahim:

“I abducted your girls. I will sell them on the market, by Allah… There is a market for selling humans. Allah says I should sell.” — Abubakar Shekau, leader of Boko Haram.

Hillary Clinton repeatedly refused to designate Boko Haram a terrorist organization.

In Malaysia — regularly portrayed in the West as a moderate Muslim nation — any attempt to promote religions other than Islam is illegal.

“The reason they want to kill me is very clear — it is because of being a convert to Christianity.” — Hassan Muwanguzi, Uganda.

From one end of the Islamic world to the other, the abduction and rape of Christian girls at the hands of Muslims—both terrorists and laymen—was a dominant theme in April.

On Easter Sunday morning, for instance, four Muslim men raped a 7-year-old Christian girl named Sara in a Pakistani village. Last reported, the child was in an intensive care unit in “critical” condition. According to Asia News, “the police, instead of arresting the culprits, helped the local clan to kidnap the girl’s father; Iqbal Masih was taken and hidden in a secret place to ‘force the family not to report the story, to reach an agreement with the criminals and to avoid a dispute of a religious background.'”

According to a human rights lawyer involved in the case, “Such cases are frequent: abuse against women and girls by Muslim men are examples of how the minorities in Pakistan live under constant fear of persecution. We believe that many cases of violence go unreported.” A new report appearing in April by the Solidarity and Peace Movement—a coalition of NGOs, associations and institutions including the “Justice and Peace” Commission of the Pakistani Bishops—confirmed that “an estimated 700 cases per year involve Christian women, 300 Hindu girls…[T]he true extent of the problem is probably much bigger, since many cases are not reported.” (Click here for a better understanding of the extent of this tragedy.)

The biggest story, however, came from Nigeria, where the Islamic terrorist organization known as Boko Haram abducted nearly 300 teenage schoolgirls, mostly Christians. The group justified its actions in Islamic terms. Its leader, Abubakar Shekau, declared on video, “I abducted your girls. I will sell them on the market, by Allah. …There is a market for selling humans. Allah says I should sell.”

Some of the Nigerian schoolgirls who were abducted by Boko Haram. (Image source: Boko Haram video)

The so-called mainstream media, which generally downplays or ignores Boko Haram’s terror campaign, actually reported on this particular atrocity, prompting Western authorities—who are much more accustomed to, and comfortable with, pretending these sorts of things do not exist—to respond in awkward, hypocritical and bewildering ways.

Secretary of State John Kerry, after saying the U.S. had been in touch with Nigeria “from day one” of the crisis, then asserted, “I think now the complications that have arisen have convinced everybody that there needs to be a greater effort. And it will begin immediately. I mean, literally, immediately.”

Read more at Gatestone Institute

Islamic Supremacism and Rape

67497087_vxpc19itNational Review, By Andrew C. McCarthy:

As recounted in Ian Tuttle’s bracing reports (here and here) about rapes committed by Muslims in Rotherdam, England, this is a longstanding European scandal the cover-up of which brings shame – more shame – to the Western media. In my 2010 book The Grand Jihad, on the Islamist-supremacist threat to the West, I described rape by Muslim immigrants as “the unspoken epidemic of Western Europe.” The book goes on to discuss the unmentionable Islamic doctrinal and cultural underpinnings of the epidemic:

As a violent jihadist tactic, [rape] has long been an infamous weapon in the Sudanese Islamist regime’s genocidal arsenal, used first against Christians and animists in the south in the early Nineties and, more recently, in western Sudan against the Muslims of Darfur, whom Islamists judge to be insufficiently Islamic.  Now, with the tide of immigration, jihad by rape has been imported to Europe, where indignation by the politically correct press is predictably reserved not for the perpetrators but for the few journalists willing to report on it.

Consistent with [top Muslim Brotherhood sharia jurist] Sheikh [Yusuf] Qaradawi’s aforementioned view that the rape victim is to blame for her plight if she has failed to adhere to fundamentalist protocols for women’s attire, Shahid Mehdi, a top Islamic cleric in Denmark, has explained that women who fail to don a headscarfare asking to be raped (an admonition also given voice by SheikFaiz Mohammed, a prominent Lebanese cleric, during a lecture he delivered in Australia) (See Sharon Lapkin, “Western Muslims’ Racist Rape Spree”,, Dec. 29, 2005). Not surprisingly given such encouragement, Fjordman painstakingly documents that it has become a commonplace for young Muslim men to participate in sexual assaults and absolve themselves from culpability. (See here, here and here.) As a psychologist working in the prison system, the incomparable Theodore Dalrymple witnessed the six-fold spike in Britain’s Muslim inmate population between 1990 and 2005.  He bluntly notes that “thanks to their cultural inheritance, [the Muslims’] abuse of women is systematic rather than unsystematic as it is with” white and black inmates. (See Theodore Dalrymple, “Our prisons are fertile ground for cultivating suickde bombers”, The Times of London, July 30, 2005.) Robert Spencer elaborates [in “The Rape Jihad”,, Sept. 24, 2004]:

The Islamic legal manual ‘Umdat al-Salik, which carries the endorsement of Al-Azhar University, the most respected authority in Sunni Islam, stipulates:  “When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman’s previous marriage is immediately annulled.”  Why? So that they are free to become the concubines of their captors.  The Qur’an permits Muslim men to have intercourse with their wives and their slave girls:  “Forbidden to you are . . . married women, except those whom you own as slaves” (Sura 4:23-24).

As atrocious as rape is on its own, the Sudanese experience demonstrates that it is even more harrowing as a component in a broader intimidation campaign.  Writing in Frontpage Magazine, the former Australian army officer Sharon Lapkin has recounted (article linked above, my italics in excerpt):

Retired Australian detective Tim Priest warned in 2004 that the Lebanese gangs, which emerged in Sydney in the 1990s—when the police were asleep—had morphed out of control. “The Lebanese groups,” he said, “were ruthless, extremely violent, and they intimidated not only innocent witnesses, but even the police that attempted to arrest them.”  Priest describes how in 2001, in a Muslim dominated area of Sydney two policemen stopped a car containing three well-known Middle Eastern men to search for stolen property. As the police carried out their search they were physically threatened and the three men claimed they were going to track them down, kill them and then rape their girlfriends. . . .  As the Sydney police called for backup the three men used their mobile phones to call their associates, and within minutes, 20 Middle Eastern men arrived on the scene. They punched and pushed the police and damaged state vehicles. The police retreated and the gang followed them to the police station where they intimidated staff, damaged property and held the police station hostage.  Eventually the gang left, the police licked their wounds, and not one of them took action against the Middle Eastern men. Priest claims, “In the minds of the local population, the police are cowards and the message was, ‘Lebanese [Muslim gangs] rule the streets.’”

The situation, Lapkin learned, was the same in Malmo, Sweden’s third largest city, where police concede that they are no longer in control.  Muslim immigrant gangs rule the streets.  To make their dominion emphatic, even ambulance personnel are routinely attacked and abused.  They won’t go into many neighborhoods without police protection, and the police, in turn, will not enter without additional back-up.

Islamists are taking the measure of the West and finding it to be a shallow, self-loathing husk.  When Muslims riot over mere cartoons, the intelligentsia’s first impulse is to condemn the publisher.  After an Islamist terrorist’s brutal murder of Theo van Gogh, who directed Ayaan Hirsi Ali’s screenplay “Submission,” about the treatment of women in Islam, the first impulse of the Netherlands was to encourage Ms. Hirsi Ali to leave the country.  In Birmingham, a conservative group called the “English Defense League” has demonstrated in opposition to what it is careful to call militant Islam, stressing that it has no quarrel with Islam or with Muslims who do not wish to change British law or life.  Predictably, Muslim groups reacted violently, exhorted by imams at the Birmingham Central Mosque to show the umma’s“solidarity.”  The first impulse of the British media?  To side with the rampaging Muslims, whom they portrayed as heroic “anti-fascists”—fighting side-by-side with their socialist allies, to challenge the “anti-Islamic” activists of the right-wing.” (See hereand here.)

These are but a surface scratch of the mosaic that gives Sheikh Qaradawi such confidence that Islam will “conquer” Europe—that Islam is this minute conquering Europe—and that it will eventually bring America to heel as well.


“From Pakistan to the Streets of Oxford – Understanding the Ideological Foundation of Sexual Abuse in Islam”


Also see:

‘Easy Meat’: Inside the World of Muslim Rape Gangs — on The Glazov Gang

yh-450x244Front Page:

A horrifying news report in The Telegraph has recently confirmed that 1,400 children were discovered as victims of Muslim rape gangs and prostitution rings in Rotherham, UK, while authorities and child protection services turned a blind eye in order to avoid being called “racist.”

Daniel Greenfield’s blog at The Point deals with this shameful and outrageous story: “UK Police Arrested Parents Trying to Stop Muslims from Raping their Children.”

In response to the surfacing of this story, and to shed light on the dark forces that help make the vicious system of Islamic sex slavery possible in the West, Frontpage is re-running The Glazov Gang’s special 2-part series with Gavin Boby of the Law and Freedom Foundation about the terrifying reality of Muslim rape gangs in the UK and how the Left facilitates their barbaric crimes against helpless young girls. The series crystallizes why the horrible story emerging about the 1,400 child victims in Rotherham was a Muslim crime that the Left allowed to occur.

In Part I, Boby shares his battle against “Muslim Rape Gangs in the U.K.” and in Part II, he discusses his report on this horrifying phenomenon, “Easy Meat, and takes us “Inside the World of Muslim Rape Gangs”:

Part I:


Part II:


Also see:

Islam, Slavery and Rape

ghby :

Boko Haram’s leader Abubakar Shekau recently made a video in which he taunted the mothers of the girls he kidnapped and bragged, while praising Allah, how he will sell them on the market.

Frontpage editors have decided to shed light on the Islamic context of Shekau’s barbaric acts and words by reprinting a segment of an interview from our November 23, 2007 issue, in which Dr. Bill Warner discussed the inspiration and sanctioning that Muslims find in Islam for slavery and rape:


Frontpage Interview’s guest today is Bill Warner, the director of the Center for the Study of Political Islam (CSPI) and spokesman for CSPI’s goal is to teach the doctrine of political Islam through its books and it has produced an eleven book series on political Islam. Mr. Warner did not write the CSPI series, but he acts as the agent for a group of scholars who are the authors. The Center’s latest book is The Submission of Women and Slaves, Islamic Duality.

FP: Bill Warner, welcome back to Frontpage Magazine. This is the second part in our two-part series with you on the Center’s most recent book. In the first part we discussed Islam and its doctrine on the submission of women. In this second and final part we will discuss the matter of slavery.

Warner: It is a pleasure to work with Frontpage.

FP: So tell us in general where Islam stands on slavery.

Warner: Islam’s stand on slavery is based on its political principles of submission and duality. The principle of submission could not be clearer. By definition a slave is the most submissive of all people. You become a slave only when you have no more choices. A slave has completely submitted to a master.

The principle of duality is shown by the fact that Islam does not enslave Muslims, only kafirs (non-Muslims). Since only kafirs are enslaved, it assures that more of the world submits to Islam.

Islamic slavery is based on the Trilogy of the Koran, the Sira (Mohammed’s life) and the Hadith (the Traditions of Mohammed). All three texts say that slavery is permitted, ethical, desirable and a virtue. There is not one single negative word about slavery.

Slavery is seen as a process that brings kafirs to Islam. It is a virtue to free slaves, but Mohammed only freed slaves who submitted to Islam. If the kafir slave does not submit, then their children will. So given enough time, slaves convert to Islam. That is one of the reasons that Islam sees slavery as a positive.

Of course, there is another reason that Islam sees slavery as being so “good” and that is the money. Mohammed and the other jihadists made a fortune out of enslaving kafirs. Mohammed used the money for more jihad. So slavery financed the spread of Islam and jihad from the beginning.

FP: What were the ingredients of Mohammed’s own life in terms of slavery?

Warner: Mohammed is the perfect pattern for all humanity and his life was saturated in slavery. When his mother died, it was a freed slave who nursed him. His first wife owned slaves. One of his first converts was a slave. His closest friend, Abu Bakr, traded one of his black kafir slaves for a Muslim who was enslaved by a kafir.

But all of this was small change compared to his envolvement with slavery once he turned to jihad. In his first major battle at Badr, he stood by and prayed as his henchmen beat and tortured captured slaves to get information about the enemy kafirs.

Slaves made Mohammed’s pulpit. Slaves mended his cloths, cooked his food, and did every thing that a slave does for the master. He gave away slaves as gifts and received them as gifts. He went to war to kill the males so that the remaining people would surrender to be sold as slaves. Mohammed sold slaves on both the retail and wholesale markets.

He offered captured slaves their freedom if they would first agree that he was the prophet of Allah. A kafir slave then became a slave of Allah, because all Muslims are slaves of Allah. For a slave, the religion of Mohammed started and ended with slavery.

FP: Can you talk a bit about Islam and sexual slavery?

Warner: All morality in Islam is patterned after the example of Mohammed. Everything that he did and said defines what is permitted or “good”. Mohammed repeatedly sanctioned forced sex (rape) with kafir females after they were captured. The Hadith clearly reports that he got first choice of the women. In one case, he repeatedly demanded one particular woman for himself and swapped two other kafir slave women for his choice. So if Mohammed was involved in the rape of kafirs, then rape is a virtue, not a sin or error.

When Mohammed destroyed the B. Qurayza tribe, all of the adult male Jews were beheaded, so that no husbands were left. Mohammed then took the children and gave them to Muslims to raise as Muslims and he sold off the Jewish women as slaves.

We know from another story that the women were divided into sex slaves and domestic slaves. In one scene, a jihadist is trying to obtain a high ransom for a woman and he is told that her breasts are flat and her mouth is cold, so her value was less. In short, she was only good for work around the house, not in the bedroom.

Read more at Front Page

Muslim Rape Culture

islamrby :

No one knows the real name of the Port Hills Groper, the Muslim refugee who stalked and attacked over a dozen women jogging in Port Hills, even though he was arrested, tried and sentenced. Instead the New Zealand court gave him “permanent name suppression” to protect his status in his Muslim community.

Judge Jane Farish, who had told a Maori rapist who had lured an Australian tourist into a dark street and beat her while trying to tear off her clothing “If I had my way I would release you today,” let the groper off with community service because his actions were caused by “cultural ambiguities.”

The Muslim groper had blamed his serial assaults on “a misunderstanding of cultural differences” claiming that he had just been trying to be friendly. In his Middle Eastern Muslim culture, friendliness apparently consisted of forcibly groping female joggers while telling them “Happy New Year.”

In neighboring Australia, Muslim cultural misunderstandings have become a big problem for women.

Esmatullah Sharifi, an Afghan refugee, offered an Australian woman a ride home and then put his right hand around her neck and his left hand over her mouth and raped her. Sharifi’s lawyers claimed that due to cultural differences he was confused about the nature of consent.

This wasn’t Sharifi’s first misunderstanding of the difference between rape and sex. He had already been sentenced to 7 years in jail for raping an Australian teenager on Christmas Day in 2008.

The sentencing judge rejected Sharifi’s excuse, but a court of appeals judge found that claiming cultural differences was a valid basis for an appeal.

This wasn’t the first case of Muslim cultural misunderstanding assault in Australia.

Last year, an Egyptian Muslim cleric was arrested for groping women on a beach. The spokesman for the Dee Why Mosque said that by groping a grandmother pushing a stroller and an underage girl, Ahmed Alkahly had been “showing love and compassion but had misunderstood the cultural differences between Australia and Egypt.”

In Muslim Egypt, 99.3% of women and girls have been sexually harassed. What is ordinary behavior in Egyptian Muslim culture is a criminal act in Australia where women are considered to be human beings.


That is the cultural difference between the Muslim world and the Western world.

There are no “free women” in Islam. There are women who belong to one man and there are women who belong to all men. There are wives and daughters or women who can be enslaved by any man.

Women can be covered meat or uncovered meat, but they cannot be considered people. When they are raped, the deciding question is whether they were at home or outside, whether they were covered meat or uncovered meat, whether they were acting like good Pakistani girls or bad Western women.

The Taliban aren’t just in Afghanistan and Pakistan anymore, they are everywhere in the West that Pakistani, Afghani and other Muslim migrants settle. Expecting them to respect the rights of Western women is asking them to turn their backs on their culture and religion and that is as likely to happen in Muslim settlements in the UK, France and Australia… as it is in Afghanistan.

The Taliban and their views on women have come to the West. And Western judges are choosing to respect Muslim rape culture over the rights of women.

Read more at Front Page

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