Good News: Female Muslim Prof. Says Muslims Can Rape, Rob Infidel Women Only in Some Circumstances

p.sized-770x415xtPJ MEDIA, BY RAYMOND IBRAHIM, FEBRUARY 8, 2016:

Straining at gnats while swallowing camels is increasingly how Islam’s apologists rationalize away the violence and hate Sharia engenders for the “infidel,” the non-Muslim. Consider the significance of yet another video of yet another learned Muslim justifying the enslavement and rape of non-Muslim women.

Suad Saleh, a female professor of doctrine at Al Azhar University, correctly defines the Arabic phrase melk al-yamin — “right hand possession” (see Koran 4:3):

[Non-Muslim] female prisoners of wars are “those whom you own.” In order to humiliate them, they become the property of the [Muslim] army commander, or of a Muslim, and he can have sex with them just like he has sex with his wives.

Ms. Saleh’s comments are not new or unique. Countless Muslims — beginning with Muhammad himself — have confirmed that Islam permits the sexual enslavement of non-Muslim women seized during the jihad.

Saleh cannot even take the “honor” of being the first Muslim woman to support this inherently misogynistic creed.

Of interest here to the West is how the Al Azhar professor claims the Islamic institution of sex slavery is fair and just — it’s just that too many Muslims exploit it, to the detriment of Islam:

Some [Muslim] opportunists and extremists, who only harm Islam, say: “I will bring a woman from East Asia, as [as a sex slave] under the status of ‘right hand possessions.’ And with the consent of my wife, I will allocate this woman a room in the house, and will have sex with her as a slave girl.”This is nonsense. This is not prescribed by Islam at all. Islam says that a woman is either a wife or a slave girl. Legitimately owned slaves come from among prisoners from a war.

Saleh is correct in saying that many Muslim men twist the “right hand possession” law in ways that allow them to have extramarital sex. For example, some years back in Egypt a Muslim scholar formally took a woman to be his “right hand possession,” even though she wasn’t conquered in a jihad and in fact entered the agreement willingly.

Yet what Professor Saleh and Muslim apologists fail to understand is that an inherently unjust and uncivilized law — such as one that permits the sexual enslavement of “infidel” women — will, by nature, always be “abused.”

For example, Saleh and others would insist that the mass rape and sexual abuse of European women by Muslim men in Cologne and elsewhere does not fit the literal definition of “right hand possessions.”

However, other interrelated Islamic doctrines command Muslim men to hate all non-Muslims, and to see women — especially “white,” infidel women — as little more than sex objects. In the words of a Muslim who recently murdered a Christian girl in Pakistan for refusing him sex:

Christian girls are only meant for one thing, the [sexual] pleasure of Muslim men.

Moreover, Islamic clerics routinely encourage Muslims to migrate to Europe to help empower Islam anyway they can — including through propaganda, proselytization, apologetics, births, theft, etc. — and not just through violent jihad. If they do any of this, they technically become jihadis. After all — and as the apologists are fond of insisting — jihad literally means “striving” on behalf of Islam.

Thus, many Muslim rapists in Europe believe it their Islamic right and reward to sexually abuse infidel women.

The “exploitation” of Islam’s already unjust and uncivilized laws is common and inevitable.

Muslims are not supposed to coerce non-Muslims to convert (Koran 2:256). Yet from the dawn of Islamic history until to the present, forced conversions have been a normal aspect of Islam. Why?

Because based on the hate that Islam engenders for non-Muslims, “compelling” infidels (especially female ones) to embrace Islam can — and often is — rationalized as an altruistic act. After all, how bad can it be to force hell-bound infidels into the true religion? Moreover, it helps the growth of Islam, and so it can also be seen to fall into the jihad category.

As one human rights report explained while discussing the rampant sexual abuse and forced conversion of Christian girls in Pakistan:

The dark side of the forced conversion to Islam is not restricted only to the religious Muslim groups but also involves the criminal elements who are engaged in rape and abduction and then justify their heinous crimes by forcing the victims to convert to Islam. The Muslim fundamentalists are happy to offer these criminals shelter and use the excuse that they are providing a great service to their sacred cause of increasing the population of Muslims.

Likewise, Islamic law (based on Koran 9:29) calls for the leaders of state to extort money (jizya) from Christian and Jews who live under their authority. Most Muslim countries, thanks to European pressure in the colonial era, abolished this practice and its strictures. However, Muslims around the world know the basics, namely that the non-Muslim is meant to provide the Muslim with wealth and resources. In the words of one caliph to his general in Christian Egypt:

Milk the camel [the Copts] until it gives no more milk, and until it milks blood.

Nearly 1600 years later, a Muslim cleric in the UK receiving welfare referred to British taxpayers as “slaves.”  He explained:

We take the jizya, which is our haq [“right”], anyway. The normal situation by the way is to take money from the kafir [“infidel”], isn’t it? So this is the normal situation. They give us the money — you work, give us the money, Allahu Akbar. We take the money.

Unsurprisingly, all over the Muslim world non-Muslims are being kidnapped and held for ransom, or just robbed and plundered.

The problem isn’t that Muslims aren’t strictly following Islam’s rules concerning the sexual enslavement of infidel women, but rather that Islam allows non-Muslim women to be enslaved in the first place.

The problem isn’t that Muslims aren’t strictly following Islam’s rules concerning conversion, but rather that Islam calls for nonstop enmity and war against non-Muslims in the first place.

The problem isn’t that Muslims aren’t strictly following Islam’s rules concerning who has the ultimate right to collect jizya from infidels, but rather that Islam allows non-Muslims to be plundered in the first place.

It is no solace for non-Muslims to learn that Islam bans their being enslaved, raped, converted, and plundered in certain circumstances while allowing them to be enslaved, raped, coerced, and plundered in others.

ISIS: The Latest Phase of the Jihad

Hoover Institution’s Strategika, by Raymond Ibrahim, Feb. 5, 2016:

The best way to understand the Islamic State (ISIS) is to see it as the next phase of al-Qaeda. All Sunni Islamic jihadi groups—Boko Haram, ISIS, Taliban, al-Shabaab, al-Qaeda, even Hamas—share the same motivations based on a literal and orthodox reading of Islamic history and doctrine: resurrecting a caliphate (which existed in various forms from 632 to 1924) that implements and spreads the totality of sharia, or Islamic law.

ggAccordingly, ISIS’s notorious atrocities—beheading, crucifixion, sexual enslavement, and destruction of non-Sunni places of worship—are being committed by other jihadi groups (e.g., Boko Haram and al-Shabaab, both of which pledged allegiance to ISIS) and even by some Muslim governments (e.g., Saudi Arabia) and individual Muslims around the world.

Conversely, although al-Qaeda (AQ) adheres to the same sharia that ISIS implements, it has long waged a propaganda war against the West. AQ portrays all terrorist attacks on the West, including 9/11, as mere payback for the West’s unjust polices against Muslims, including support for Israel and Arab dictators.[1]

To maintain this “grievance” narrative, AQ knows that the innately supremacist and violent aspects of sharia—for example ISIS’ destruction of churches and subjugation of “infidel” Christian minorities—need to be curtailed or hidden from the Western world.  Otherwise AQ’s efforts of portraying jihadis as “freedom fighters” resisting an oppressive West risk being undermined.[2]

Regardless, AQ’s strategy of turning Western opinion appears to have borne fruit in one pivotal area: canceling longtime Western support for secular Arab dictators. In the context of the “Arab Spring,” the Obama administration turned its back on America’s Egyptian ally of 30 years, Hosni Mubarak; helped ISIS-affiliated jihadis overthrow Libya’s Gaddafi (even though he was complying with Washington); and continues supporting ISIS-affiliated “moderates”[3] to overthrow Syria’s Assad. Idealists in both government and media forgot a primary reason the U.S. had formerly supported secular Arab dictators: they single-mindedly opposed the jihadis.

The result has been a new and emboldened phase of the jihad, a.k.a., ISIS. Born and entrenched in precisely those nations that U.S. leadership brought “freedom and democracy” to—Iraq, Syria, and Libya—ISIS (or al-Qaeda 2.0) is now indifferent to Western opinion. By widely broadcasting its savage triumphalism in the name of Islam, ISIS forfeits the “grievance card” but plays the “strength” card, thus inspiring millions of Muslims. According to the Pew Research Center, in 11 countries alone, at least 63 million and as many as 287 million Muslims support ISIS.[4]

Yet even ISIS works in stages. When criticized by Muslims for killing fellow Muslims and not attacking Israel—the supreme enemy—ISIS responded by saying it was following the pattern of the historic caliphate founded in 632.[5] Then, Caliph Abu Bakr beheaded and crucified tens of thousands of Muslims for apostatizing. Only after the rebel tribes were brought back into the fold of Islam were they set loose to conquer European/Christian territories during history’s early Muslim conquests (634–750). Indeed, it is believed that ISIS’ caliph Abu Bakr al-Baghdadi took this name to signify his focus, that is, terrorizing all “hypocrites” and “apostates” until they unify under the caliphate’s banner.

It still remains to be seen whether ISIS’ strategy—inspiring Muslims but losing Western opinion—will succeed. According to polls, “Islamophobia” is on the rise in the West, especially after the rise of ISIS, prompting several politicians to speak more candidly about the catalysts for terrorist violence.

The Obama administration’s weak responses feed into AQ’s narrative that Islamic terrorism at least in part reflects Islamic grievance; and it refuses to connect the actions of any jihadi organization—whether ISIS, al-Qaeda, Boko Haram, et al—to Islamic teaching.

Time will tell whether the next administration will remain willfully ignorant of the nature of its jihadi enemy—which is fatal in war according to Sun Tzu’s ancient dictum, “know your enemy”—or whether reality will trump political correctness.

[1] See “An Analysis of Al-Qa’ida’s Worldview: Reciprocal Treatment or Religious Obligation?” Also, The Al Qaeda Reader, which separates the organization’s communiqués into two groups: “Propaganda” messages to the West portraying jihadi terrorists as mere freedom fighters, and “Theology” messages to fellow Muslims, preaching the same Islam of ISIS.

[2] See “Al-Qaeda: Defender of Christians?” for a more elaborate explanation of this theme.

[3] For the Syrian Free Army’s role: “Largest Massacre of Christians in Syria Ignored.”

[4]Pew poll: Between 63 million and 287 million ISIS supporters in just 11 countries.”

[5]New Islamic Caliphate Declares Jihad on … Muslims.”

Al Azhar and ISIS: Cause and Effect

al-azharBy Raymond Ibrahim, Nov. 18, 2015:

After being asked why Al Azhar, which is in the habit of denouncing secular thinkers as un-Islamic, refuses to denounce the Islamic State as un-Islamic, Sheikh Nasr said:

It can’t [condemn the Islamic State as un-Islamic].  The Islamic State is a byproduct of Al Azhar’s programs.  So can Al Azhar denounce itself as un-Islamic?  Al Azhar says there must be a caliphate and that it is an obligation for the Muslim world [to establish it].  Al Azhar teaches the law of apostasy and killing the apostate.  Al Azhar is hostile towards religious minorities, and teaches things like not building churches, etc.  Al Azhar upholds the institution of jizya [extracting tribute from religious minorities].  Al Azhar teaches stoning people.  So can Al Azhar denounce itself as un-Islamic?

Nasr joins a growing chorus of critics of Al Azhar.  Last September, while discussing how the Islamic State burns some of its victims alive—most notoriously, a Jordanian pilot—Egyptian journalist Yusuf al-Husayni remarked on his satellite program that “The Islamic State is only doing what Al Azhar teaches… and the simplest example is Ibn Kathir’s Beginning and End.”

Ibn Kathir is one of Sunni Islam’s most renowned scholars; his Beginning and End is a magisterial history of Islam and a staple at Al Azhar.  It is also full of Muslims, beginning with Muhammad, committing the sorts of atrocities that the Islamic State and other Islamic organizations and persons commit.

In February, Egyptian political writer Dr. Khalid al-Montaser revealed that Al Azhar wasencouraging enmity for non-Muslims, specifically Coptic Christians, and even inciting for their murder.  Marveled Montaser:

Is it possible at this sensitive time — when murderous terrorists rest on texts and understandings of takfir [accusing Muslims of apostasy], murder, slaughter, and beheading — that Al Azhar magazine is offering free of charge a book whose latter half and every page — indeed every few lines — ends with “whoever disbelieves [non-Muslims] strike off his head”?

The prestigious Islamic university—which co-hosted U.S. President Obama’s 2009 “A New Beginning” speech—has even issued a free booklet dedicated to proving that Christianity is a “failed religion.”

In short, the phenomenon known as “ISIS” is not a temporal aberration within Islam but rather a byproduct of what is considered normative thinking for Al Azhar—the Islamic world’s most authoritative university.

Also see:

Raymond Ibrahim on Russia’s “Holy War” on ISIS

nby Raymond Ibrahim on October 27, 2015

I was recently interviewed by Erick Stakelbeck on The Blaze TV regarding my article, “Russia Declares Holy War on Islamic State.”  Are Russian claims concerning persecuted Christians sincere or propaganda?  What of Russia’s alliance with Iran?  I respond to these concerns and more in the 7-minute video below:

Iraqi Ayatollah: ‘Abducting Women’ and ‘Destroying Churches’ Is ‘Real Islam’

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Offensive Jihad: the insurmountable obstacle between Muslims and non-Muslims.

Frontpage, by Raymond Ibrahim, Oct. 15, 2015:

During a recent televised interview with Grand Ayatollah Ahmad al-Baghdadi, the leading Shia cleric of Iraq made clear why Islam and the rest of the world can never peacefully coexist.

First he spent some time discussing “defensive jihad,” saying that all capable Muslims are obligated to fight for the “liberation” of “occupied” territory, for instance, Israel (see here for a list of European countries also deemed “occupied” in the eyes of Islam).

He then explained “offensive jihad,” Islam’s primary bloodline, which forged what we now call the “Muslim world” over the centuries.

According to the ayatollah, when they can—when circumstance permits it, when they are strong enough—Muslims are obligated to go on the offensive and conquer non-Muslims (a fact to be kept in mind as millions of Muslim “refugees” flood the West).

The Muslim cleric repeatedly yelled at the secularized host who kept interrupting him and protesting that Islam cannot teach such intolerance.  At one point, he burst out: “I am the scholar of Islam [al-faqih].  You are just a journalist.  Listen to me!”

Expounded Al-Baghdadi:

If they are people of the book [Jews and Christians] we demand of them the jizya—and if they refuse, then we fight them.  That is if he is Christian. He has three choices: either convert to Islam, or, if he refuses and wishes to remain Christian, then pay the jizya [and live according to dhimmi rules].

But if they still refuse—then we fight them, and we abduct their women, and destroy their churches—this is Islam!… Come on, learn what Islam is, are you even a Muslim?!

As for the polytheists [Hindus, Buddhists, etc.] we allow them to choose between Islam and war!  This is not the opinion of Ahmad al-Husseini al-Baghdadi, but the opinion of all five schools of jurisprudence [four Sunni and one Shia].

Towards the end of the interview, because the clean-shaven, suit-and-tie-wearing host kept protesting that this cannot be Islam, the ayatollah burst out, pointing at him with contempt and saying, “Who are you? You’re going to tell me what to believe?  This is the word of Allah!”

Indeed.  Not only is it the word of Islam’s deity, but it is the fundamental, insurmountable obstacle for peace between Muslims and non-Muslims. Al-Baghdadi—and the countless other Muslim clerics, Sunni and Shia, that hold these views—are not “radicals.”  For offensive jihad is no less codified than, say, Islam’s Five Pillars, which no Muslim rejects.

The Encyclopaedia of Islam’s entry for “jihad” states that the “spread of Islam by arms is a religious duty upon Muslims in general … Jihad must continue to be done until the whole world is under the rule of Islam … Islam must completely be made over before the doctrine of jihad can be eliminated.”

Islam has yet to “completely be made over.”

Renowned Muslim historian and philosopher Ibn Khaldun (d. 1406) explained jihad as follows:

In the Muslim community, jihad is a religious duty because of the universalism of the Muslim mission and the obligation to convert everybody to Islam either by persuasion or by force. The other religious groups did not have a universal mission, and the jihad was not a religious duty for them, save only for purposes of defense. But Islam is under obligation to gain power over other nations.

Here it’s worth noting that even the most offensive jihad is seen as an “altruistic” endeavor, not unlike the “white man’s burden” of the 19th century.   After all, the ancient argument that “we must reform your ways, with our ways, for your own good” has been one of the most cited justifications for offensive jihad since the 7th century.

Indeed, soon after the death of Islam’s prophet Muhammad (634), when his jihadis burst out of the Arabian peninsula, a soon-to-be conquered Persian commander asked the invading Muslims what they wanted. They reportedly replied as follows:

Allah has sent us and brought us here so that we may free those who desire from servitude to earthly rulers and make them servants of Allah, that we may change their poverty into wealth and free them from the tyranny and chaos of [false] religions and bring them to the justice of Islam. He has sent us to bring his religion to all his creatures and call them to Islam. Whoever accepts it from us will be safe, and we shall leave him alone; but whoever refuses, we shall fight until we fulfill the promise of Allah.

Fourteen hundred years later, in March 2009, Saudi legal expert Basem Alem publicly echoed this view:

As a member of the true religion [Islam], I have a greater right to invade [others] in order to impose a certain way of life [according to Sharia], which history has proven to be the best and most just of all civilizations. This is the true meaning of offensive jihad. When we wage jihad, it is not in order to convert people to Islam, but in order to liberate them from the dark slavery in which they live.

Even al-Qaeda partially justified its jihad against America for being “a nation that exploits women like consumer products”; for not rejecting the “immoral acts of fornication, homosexuality, intoxicants, gambling, and usury.”

If the “white man’s burden” was/is to “civilize” Muslims, by bringing them “democracy,” “human rights,” and “secularism,” the “Muslim man’s burden”—captured by Allah’s word to Muslims, “Jihad is ordained for you, though you dislike it” (Koran 2:216)—has long been to “civilize” Westerners by bringing them under the umbrella of Sharia.

This positive interpretation of jihad ensures that, no matter how violent and ostensibly unjust a jihad is, it will always be vindicated in Muslim eyes: the ugly means will be justified by the “altruistic” ends.

Finally, as Grand Ayatollah Ahmad al-Baghdadi pointed out, the need for Muslims to wage offensive jihad “is not the opinion of Ahmad al-Husseini al-Baghdadi… This is the word of Allah!”

Nor is it the “opinion” of ISIS Caliph Abu Bakr, al-Qaeda leader Ayman Zawahiri, Boko Haram leader Abubakar Shekau, or any of the other countless past and present jihadis.  No, jihad to conquer and bring Sharia to non-Muslims is the command of Allah.

Video: Raymond Ibrahim Talks Islam and Christianity at North American Lutheran Church

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By Raymond Ibrahim, Oct. 7,2015:

On August 11 in Dallas, I delivered an hour-long talk as part of the North American Lutheran Church’s “Braaten/Benne Lectures in Theology.” The title of my presentation was “Muslim Persecution of Christian Martyrs: Past and Present.”  Topics discussed include Islamic doctrine concerning Christianity; Islamic history as a manifestation of said Islamic doctrine; and, continuity — showing how the same things written in Islam’s core texts, and that have manifested throughout history, are still happening today all throughout the Islamic world.

Video: Radical Islam Is Now The World’s Most Dangerous Ideology

 

raymond-ibrahim-prager-u-680x365The Hayride, by Scott McKay, Sep. 28, 2015:

Here’s a very succinct, no-nonsense video which puts Sharia Islam in a proper historical perspective. Namely, that for the last 100 years or so the world has been wracked with conflict originating from ideologies which legitimize state tyranny along utopian lines. First came fascism, as it emerged in Germany, Italy and Japan, and to a lesser extent in Spain (though the Spanish government of Francisco Franco was distinctly inward in its worldview and didn’t project itself on its neighbors). Then came international communism in the wake of fascism’s demise in World War II. But the victory of free people in the Cold War in the second half of the 20th century made us believe the fight against “isms” was over.

Sadly, it wasn’t. Islamism, or Sharia Islam, has made a roaring comeback out of the ash-heap of history that Western colonialism had relegated it to in the 19th century and is now in an ascendant position in a significant swath of the globe. Even more frightening is that Islamism is creeping into states which aren’t even Muslim, and those states – specifically in Europe – are in swift demographic decline. Islamism is a far more primitive and unappealing ideology than fascism and communism before it; fascism and communism purported to bring heaven on earth through scientific principles and thus create equality and prosperity and technological advancement as never seen before, while the utopia Islamism promises contains a host of features non-Muslims generally find abhorrent on their face.

And yet in the face of Western cultural decline it’s Islamism that’s on the rise. Which is perplexing, and unnerving.

A full explanation comes in this video, narrated by Raymond Ibrahim, the author of The Al Qaeda Reader…

Saudi Arabia: The World’s Greatest Hypocrite

yh (2)Frontpage, by Raymond Ibrahim, August 19, 2015:

Saudi Arabia recently preached to the international community about the need to confront “intolerance, extremism and human rights violations.”

If this sounds surreal, consider the following excerpts from a July 26 report in the Saudi Gazette (emphasis added):

Saudi Arabia has reiterated its call on the international community to criminalize any act vilifying religious beliefs and symbols of faith as well as all kinds of discrimination based on religion.

Saudi Arabia wants Western cartoonists, comedians, and others—people who represent only their individual selves—to stop mocking the religious beliefs and symbols of Islam, even as the Arabian kingdom’s own institutionalized policy is to vilify and discriminate against the religious beliefs and symbols of all other faiths.

Not a single non-Muslim worship building is allowed there; the highest Islamic authority decreed that it is “necessary to destroy all the churches of the region.”  Whenever Christians are suspected of meeting in a house for worship—or as one Saudi official once complained, “plotting to celebrate Christmas”—they are arrested and punished.

Any cross or other non-Muslim symbol found is confiscated and destroyed. Anyone caught trying to smuggle Bibles or any other “publications that have prejudice to any other religious belief other than Islam” can be executed.

In 2011, a Colombian soccer-player “was arrested by the Saudi moral police after customers in a Riyadh shopping mall expressed outrage over the sports player’s religious tattoos, which included the face of Jesus of Nazareth on his arm.”  In 2010 a Romanian player kissed the tattoo of a cross he had on his arm after scoring a goal, causing public outrage.

And yet, Saudi Arabia has the unmitigated gall to ask the West—where Islam is freely practiced, where mosques and Korans proliferate, and where Muslims are granted full equality—to cease “discrimination based on religion.”

Continues the Saudi Gazette:

Addressing an international symposium on media coverage of religious symbols based on international law, which started in this French city on Saturday, a senior Saudi official said the Kingdom emphasized years ago that the international community must act urgently to confront ethnic, religious and cultural intolerance, which has become widespread in all communities and peoples of the world.

Meanwhile, back in the real world, few countries exhibit as much “ethnic, religious and cultural intolerance” as does the Arabian kingdom.  Along with the aforementioned discrimination and intolerance against all other religions, Saudi Arabia is notoriously clannish and racist.

Ten percent of the population is denied equal rights because of their race; back men are barred from holding many government positions; black women are often put on trial for “witchcraft”; castrated African slaves are sold on Facebook in the birthplace of Islam and its princes are known to beat their black slaves to death. Human Rights Watch has described conditions for foreign workers in Saudi Arabia as resembling slavery.

Worse of all is if you’re black and Christian.  After 35 Christian Ethiopians were arrested and abused in prison for almost a year, simply for holding a private house prayer, one of them said after being released: “They [Saudis] are full of hatred towards non-Muslims.”

This is unsurprising considering that the Saudi education system makes it a point to indoctrinate Muslim children with hatred, teaching that “the Apes are the people of the Sabbath, the Jews; and the Swine are the infidels of the communion of Jesus, the Christians.”

According to Saudi novelist Hani Naqshabandi, “Our religious institutions do not give us room to exercise free thought….  They [Saudi institutions] said that the Christian is an infidel, a denizen of hell, an enemy to Allah and Islam.  So we said, ‘Allah’s curse on them.’”

Again, bear in mind that all this is official Saudi policy—not the “free expressions” of individuals, which the Saudis are condemning as creating “ethnic, religious and cultural intolerance” around the world.

The Saudi Gazette goes on to quote one Abdulmajeed Al-Omari, “a senior Saudi official.” Speaking at a recent international symposium in France which hosted representatives from 16 European nations, he said that Western “freedom of expression without limits or restrictions” areabuses [that] bred intolerance, extremism and human rights violations…”

Again, it bears reemphasizing that in the West individuals are free to express themselves.  And it’s just that—expression, not action (as in murder, terrorism, rape, enslavement, church bombings, or the slaughter of “apostates”).

As for Western governments, thanks to political correctness, not only do they discourage freedom of expression but honest, objective talk concerning Islam is suppressed (hence every Western leader maintains that ISIS “has nothing to do with Islam,” AKA, “the religion of peace”).

Meanwhile, it is precisely Islamic teachings that breed “intolerance, extremism and human rights violations,” and not just in Saudi Arabia but all throughout the Muslim world.  And it is precisely these teachings that prompt Western peoples to criticize Islam, including through cartoons.

None of this is enough to embarrass the Saudis from their farce:

Al-Omari said the Saudi participation in the symposium falls in line with its efforts to support the principles of justice, humanity, promotion of values and the principles of tolerance in the world as well as to emphasize the importance of respecting religions and religious symbols.

Actually, because of Saudi Arabia’s absolute lack of “justice, humanity, promotion of values and the principles of tolerance,” even the U.S. State Department lists the home of Islam and Muhammad as one of eight “Countries of Particular Concern.”

Thus in ultra-hypocritical manner, Saudi Arabia asks the international community to stop exercising freedom of expression—even as it openly and unapologetically persecutes, discriminates, and violates the most basic human rights of non-Muslims and non-Saudis on a daily basis.

It still remains to determine which is more surreal, more unbelievable: that Saudi Arabia, which tops the charts of state-enforced religious intolerance and ethnic discrimination, is calling on the West “to confront ethnic, religious and cultural intolerance,” or that the West deigns to participate in such disgracefully hypocritical forums.

Raymond Ibrahim Video: The Western Establishment’s Concealment of Muslim Persecution of Christians

muslim-persecution-of-christians-1By Raymond Ibrahim, August, 13, 2015:

On June 11, I delivered a lecture on Capitol Hill, Washington D.C.  It was part of Coptic Solidarity’s sixth annual conference.  My topic was the failures and cover ups of the Western establishment—academia, government, and mainstream media—concerning the rampant persecution of Christians in the Middle East.  The 15-minute video of the talk follows:

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Why Muslim Rapists Prefer Blondes: A History

swedish_rape_victimFrontpage, by Raymond Ibrahim, July 30, 2015:

The Muslim penchant to target “white” women for sexual exploitation—an epidemic currently plaguing Europe, especially Britain and Scandinavia—is as old as Islam itself, and even traces back to Muhammad.

Much literary evidence attests to this in the context of Islam’s early predations on Byzantium (for centuries, Christendom’s easternmost bulwark against the jihad).  According to Ahmad M. H. Shboul (author of “Byzantium and the Arabs: The Image of the Byzantines as Mirrored in Arabic Literature”) Christian Byzantium was the “classic example of the house of war,” or Dar al-Harb—that is, the quintessential realm that needs to be conquered by jihad.  Moreover, Byzantium was seen “as a symbol of military and political power and as a society of great abundance.”

The similarities between pre-modern Islamic views of Byzantium and modern Islamic views of the West—powerful, affluent, desirable, and the greatest of all infidels—should be evident.  But they do not end here.  To the medieval Muslim mind, Byzantium was further representative of “white people”—fair haired/eyed Christians, or, as they were known in Arabic, Banu al-Asfar, “children of yellow” (reference to blonde hair).

Continues Shboul:

The Byzantines as a people were considered as fine examples of physical beauty, and youthful slaves and slave-girls of Byzantine origin were highly valued….  The Arab’s appreciation of the Byzantine female has a long history indeed.  For the Islamic period, the earliest literary evidence we have is a hadith (saying of the Prophet).  Muhammad is said to have addressed a newly converted [to Islam] Arab: “Would you like the girls of Banu al-Asfar?”  Not only were Byzantine slave girls sought after for caliphal and other palaces (where some became mothers of future caliphs), but they also became the epitome of physical beauty, home economy, and refined accomplishments.   The typical Byzantine maiden who captures the imagination of litterateurs and poets, had blond hair, blue or green eyes, a pure and healthy visage, lovely breasts, a delicate waist, and a body that is like camphor or a flood of dazzling light.[1]

While the essence of the above excerpt is true, the reader should not be duped by its overly “romantic” tone. Written for a Western academic publication by an academic of Muslim background, the essay is naturally euphemistic to the point of implying that being a sex slave was desirable—as if her Arab owners were enamored devotees who merely doted over and admired her beauty from afar.[2]

Indeed, Muhammad asked a new convert “Would you like the girls of Banu al-Asfar?” as a way to entice him to join the jihad and reap its rewards—which, in this case, included the possibility of enslaving and raping blonde Byzantine women—not as some idealistic discussion on beauty.

This enticement seems to have backfired with another Muslim who refused Muhammad’s call to invade Byzantine territory (the Tabuk campaign).  “O Abu Wahb,” cajoled Muhammad, “would you not like to have scores of Byzantine women and men as concubines and servants?” Wahb responded: “O Messenger of Allah, my people know that I am very fond of women and, if I see the women of the Byzantines, I fear I will not be able to hold back. So do not tempt me by them, and allow me not to join and, instead, I will assist you with my wealth.”[3]  The prophet agreed but was apparently unimpressed—after all, Wahb could have all the Byzantine women he desired if the jihad succeeded—and a new Sura for the Koran (9:49) was promptly delivered condemning the man to hell for his reported hypocrisy and failure to join the jihad.

Thus a more critical reading of Shboul’s aforementioned excerpt finds that European slave girls were not “highly valued” or “appreciated” as if they were precious statues—they were held out as sexual trophies to entice Muslims to the jihad.

Moreover, the idea that some sex slaves became mothers to future caliphs is meaningless since in Islam’s patriarchal culture, mothers—Muslim or non-Muslim—were irrelevant in lineage and had no political status.   And talk of “litterateurs and poets” and “a body that is like camphor or a flood of dazzling light” is further anachronistic and does a great disservice to reality:  These women were—as they still are—sex slaves, treated no differently than the many slaves of the Islamic State today.

For example, during a recent sex slave auction held by the Islamic State, blue and green eyed Yazidi girls were much coveted and fetched the highest price.  Even so, these concubines are being cruelly tortured.  In one instance, a Muslim savagely beat his Yazidi slave’s one year old child until she agreed to meet all his sexual demands.

Read more

U.S. State Dept. Blocks Christians from Testifying about Islamist Persecution

Middle East Forum Blog, by Raymond Ibrahim  •  Jul 27, 2015
Cross-posted from The Gatestone Institute

Excerpt from Raymond Ibrahim’s monthly roundup of Muslim persecution of Christians around the world.

The State Department initially refused to give a visa to Sister Diana Momeka of Iraq when she planned a visit to Washington earlier this year to advocate on behalf of Iraqi Christians.

The State Department initially refused to give a visa to Sister Diana Momeka of Iraq when she planned a visit to Washington earlier this year to advocate on behalf of Iraqi Christians.

Sister Diana Momeka, an influential Iraqi Christian leader, who was scheduled to visit the U.S. to advocate for persecuted Christians in the Mideast, was denied a visa by the U.S. State Department even though she had visited the U.S. before, most recently in 2012.During the height of one of the most brutal months of Muslim persecution of Christians, the U.S. State Department exposed its double standards against persecuted Christian minorities.

She was to be one of a delegation of religious leaders from Iraq — including Sunni, Shia and Yazidi, among others — to visit Washington, D.C., to describe the situation of their people. Every religious leader from this delegation to Washington D.C. was granted a visa — except for the only Christian representative, Sister Diana.

After this refusal became public, many Americans protested, some writing to their congressmen. Discussing the nun’s visa denial, former House Speaker Newt Gingrich said:

This is an administration which never seems to find a good enough excuse to help Christians, but always finds an excuse to apologize for terrorists … I hope that as it gets attention that Secretary Kerry will reverse it. If he doesn’t, Congress has to investigate, and the person who made this decision ought to be fired.

The State Department eventually granted Sister Diana a visa.

This is not the first time the U.S. State Department has not granted a visa to a Christian leader coming from a Muslim region. Last year, after the United States Institute for Peace brought together the governors of Nigeria’s mostly Muslim northern states for a conference in the U.S., the State Department blocked the visa of the region’s only Christian governor, Jonah David Jang.

According to a Nigerian human rights lawyer based in Washington D.C., Emmanuel Ogebe, the Christian governor’s “visa problems” were due to anti-Christian bias in the U.S. government:

The U.S. insists that Muslims are the primary victims of Boko Haram. It also claims that Christians discriminate against Muslims in Plateau, which is one of the few Christian majority states in the north. After the [Christian governor] told them [U.S. authorities] that they were ignoring the 12 Shariah states who institutionalized persecution … he suddenly developed visa problems…. The question remains — why is the U.S. downplaying or denying the attacks against Christians?

The testimony of another nun, Sister Hatune Dogan, also made in May, indicates why the State Department may not want to hear such testimonials: they go against the paradigm that “Islam is peace.” According to Sister Hatune:

What is going on there [Islamic State territories], what I was hearing, is the highest barbarism on earth in the history until today… The mission of Baghdadi, of ISIS, is to convert the world completely to the Islamic religion and bring them to Dar Al Salaam, as they call it. And Islam is not peace, please. Whoever says ISIS has no connection to Islam or something like this is, he’s a liar. ISIS is Islam; Islam is ISIS… We know that in Islam, there is no democracy. Islam and democracy are opposite, like black and white. And I hope America will understand. America today has the power that they can stop this disaster on the earth, with other Western countries.

For the rest of Ibrahim’s monthly roundup of Muslim persecution of Christians around the world, click here.

Raymond Ibrahim is a Judith Friedman Rosen Fellow at the Middle East Forum

What Will Happen When Islam Becomes the Majority Religion?

Image source: Shutterstock.com

Image source: Shutterstock.com

The Blaze, by Raymond Ibrahim, June 16, 2015:

Times have changed. According to the findings of a Pew Research Center in America:

The number of Muslims will increase at more than double the rate of the world’s population, which is expected to rise by 35 percent in the next four decades.

There will be more Muslims than Christians in the world in less than sixty years, new research revealed.

The [Islamic] religion’s share of the world’s population will equal the Christian share – at roughly 32 per cent each – in 2070, analysis by the Pew Research Center showed.

[…]

By 2050 Muslims will make up around ten percent of Europe’s population.

For a better idea of what is in store for Europe, simply look to the United Kingdom’s “Londonistan”—the apt name for London and other regions with a notable Islamic presence: Already with a 10 percent Muslim population, Londonistan is a reflection of Europe 35 years from now when it too is projected to be 10 percent Muslim (and by which time the U.K. will likely have an even much larger Muslim population).

The same sorts of anti-infidel violence and sexual abuse that is a daily fixture in Muslim majority nations is already a normal feature of Londonistan with its mere 10 percent Muslim minority.

Put differently, if Islamic State and other Islamic groups regularly behead “infidel” men and sexually enslave “infidel” women in the Middle East—so are “average” Muslims doing so in the U.K.:

Recall how in 2013, two Muslim men shouting “Allahu Akbar” beheaded a British soldier with a cleaver—in a busy intersection and in broad daylight no less. They even boasted in front of passersby and asked to be videotaped.

Or recall how Muslims were recently busted for running a sex ring in Rotherham, England: 1,400 British children as young as 11 were plied with drugs before being passed around and sexually abused in cabs and kabob shops.

It was at least at least the fifth sex abuse ring led by Muslims to be uncovered in England—Muslims who only make 10 percent.

During the trial of an earlier Muslim-run sex ring “Several of the men on trial in Liverpool apparently told their victims that it was all right for them to be passed around for sex with dozens of men ‘because it’s what we do in our country.’”

Pakistani Christians chant slogans during a demonstration demanding that the government rebuild their homes after they were burned down following an alleged blasphemy incident, in Islamabad, Pakistan, Sunday, March 10, 2013. The incident in Lahore began on Friday, March 8, 2013 after a Muslim accused a Christian man of blasphemy, an offence that in Pakistan is punished by life in prison or death. (AP Photo/Anjum Naveed)

Pakistani Christians chant slogans during a demonstration demanding that the government rebuild their homes after they were burned down following an alleged blasphemy incident, in Islamabad, Pakistan, Sunday, March 10, 2013. The incident in Lahore began on Friday, March 8, 2013 after a Muslim accused a Christian man of blasphemy, an offence that in Pakistan is punished by life in prison or death. (AP Photo/Anjum Naveed)

In fact, when a Muslim man savagely raped a 9-year-old Christian girl in Pakistan, he told her “not to worry because he had done the same service to other young Christian girls.” Commenting on this case, local human rights activists said, “It is shameful. Such incidents occur frequently. Christian girls are considered goods to be damaged at leisure. Abusing them is a right. According to the community’s mentality it is not even a crime. Muslims regard them as spoils of war.”

Seemingly not a day goes by without Christian girls in Egypt, Pakistan, Nigeria, Iraq, Syria, and any number of other Muslim majority nations being abducted, enslaved, raped, and/forced to convert (See “Crucified Again,” pgs. 186-199 for a sampling, plus the doctrinal justification.)

Indeed, there is no end of patterns of abuse against Christian minorities in the Muslim world that are now occurring in the West. While many are now aware that Islamic State destroys churches and Christian cemeteries, few realize that Muslims—not Islamic State—just average Muslims—are doing the same thing in the West.

Days ago in Canada, which has a small Muslim minority, a Muslim man vandalized and desecrated a church on several different occasions. Among other things, he covered the Christ statue in front of the church with black paint and broke its fingers and tore up Christian books inside the church.

Weeks earlier in France, 215 Christian gravestones and crosses in the cemetery of Saint-Roch de Castres (Tarn) were damaged and desecrated by a Muslim man who “repeats Muslim prayers over and over, he drools and cannot be communicated with.”

And last March in Germany, a potential jihadi attack on the cathedral and synagogue in Bremen was averted following action by police.

In short, along with all the other forms of jihad to be wary of—the sword jihad (“terrorism”), the tongue jihad (deceit/propaganda), the money jihad (financial support to jihadis)—the West should also be aware of the baby jihad.

If the same sorts of crimes being committed against Christian minorities in Muslim majority nations are already being committed in Europe and North America—despite the fact that Muslims are currently minorities—how then when, as projected, Islam becomes the most adhered to religion in the world?

Islam’s ‘Baby Jihad’

islam-will-dominate-the-world-450x295
Frontpage, by Raymond Ibrahim, June 12, 2015:

Islamic aspirations to dominate the world are set to happen—if not through might of arms, then apparently through sheer numbers.

In 1900, the Muslim population of the world was less than 200 million.  Conversely, the Christian population of the world was almost 560 million—almost three times the number of Muslims.

Times have changed.  According to the findings of a Pew Research Center in America:

The number of Muslims will increase at more than double the rate of the world’s population, which is expected to rise by 35 per cent in the next four decades.

There will be more Muslims than Christians in the world in less than sixty years, new research revealed.

The [Islamic] religion’s share of the world’s population will equal the Christian share – at roughly 32 per cent each – in 2070, analysis by the Pew Research Center showed.

[…]

By 2050 Muslims will make up around ten per cent of Europe’s population.

For a better idea of what is in store for Europe, simply look to the UK’s “Londonistan”—the apt name for London and other regions with a notable Muslim presence: Already with a 10 percent Muslim population, Londonistan is a reflection of Europe 35 years from now when it too is projected to be ten percent Muslim (and by which time the UK will likely have an even much larger Muslim population).

The same sorts of anti-infidel violence and sexual abuse that is a daily fixture in Muslim majority nations is already a normal feature of Londonistan with its mere 10 percent Muslim minority.

Put differently, if “ISIS” and other Islamic groups regularly behead “infidel” men and sexually enslave “infidel” women in the Middle East—so are “average” Muslims doing so in the UK:

Recall how in 2013, two Muslim men shouting “Allahu Akbar” beheaded a British soldier with a cleaver—in a busy intersection and in broad daylight no less.  They even boasted in front of passersby and asked to be videotaped.

Or recall how Muslims were recently busted for running a sex ring in Rotherham, England: 1,400 British children as young as 11 were plied with drugs before being passed around and sexually abused in cabs and kabob shops.

It was at least the fifth sex abuse ring led by Muslims to be uncovered in England—Muslims who only make 10 percent.

During the trial of an earlier Muslim-run sex ring “Several of the men on trial in Liverpool apparently told their victims that it was all right for them to be passed around for sex with dozens of men ‘because it’s what we do in our country.’”

In fact, that is exactly what some Muslim men do to infidel girls in their country.  Seemingly not a day goes by without Christian girls in Egypt, Pakistan, Nigeria, Iraq, Syria, and any number of other Muslim majority nations being abducted, enslaved, raped, and/forced to convert (See Crucified Again, pgs. 186-199 for a sampling, plus the doctrinal justification.)

When a Muslim man savagely raped a nine-year-old Christian girl in Pakistan, he told her “not to worry because he had done the same service to other young Christian girls.”  Commenting on this case, local human rights activists said,  “It is shameful. Such incidents occur frequently. Christian girls are considered goods to be damaged at leisure. Abusing them is a right. According to the community’s mentality it is not even a crime. Muslims regard them as spoils of war.”

Indeed, there is no end of patterns of abuse against Christian minorities in the Muslim world that are now occurring in the West.  While many are now aware that “ISIS” destroys churches and Christian cemeteries, few realize that Muslims—not “ISIS”—just average Muslims—are doing the same thing in the West.

Days ago in Canada, which has a miniscule Muslim population, a Muslim man vandalized and desecrated a church on several different occasions.  Among other things, he covered the Christ statue in front of the church with black paint and broke its fingers and tore up Christian books inside the church.

Weeks earlier in France, 215 Christian gravestones and crosses in the cemetery of Saint-Roch de Castres (Tarn) were damaged and desecrated by a Muslim man later described as follows:  “The man repeats Muslim prayers over and over, he drools and cannot be communicated with: his condition has been declared incompatible with preliminary detention.”

And last March in Germany, a potential jihadi attack on the cathedral and synagogue in Bremen was averted following action by police.

In short, along with all the other forms of jihad to be wary of—the sword jihad, the tongue jihad (deceit/propaganda), the money jihad (financial support to jihadis)—the West should also be aware of the baby jihad.

If the same sorts of crimes being committed against Christian minorities in Muslim majority nations are already being committed in Europe and North America—despite the fact that Muslims are currently minorities—how then when, as projected, Islam becomes the most adhered to religion in the world?

Islamic Jizya: Fact and Fiction

Jizya (1)Frontpage, by Raymond Ibrahim, May 29, 2015:

 The Return of Jizya

Muslim demands for non-Muslim “infidels” to pay jizya on pain of death are growing, even as the West fluctuates between having no clue what jizya is and thinking that jizya is an example of “tolerance” in Islam.

In the video where the Islamic State slaughters some 30 Christian Ethiopians in Libya last April, the spokesman repeatedly pointed out that payment of jizya (which the impoverished Ethiopian migrant workers could not render, nor the 21 Copts before them) is the only way for Christians around the world to safeguard their lives:

But whoever refuses [to pay jizya] will see nothing from us but the edge of a spear. The men will be killed and the children will be enslaved, and their wealth will be taken as booty. This is the judgment of Allah and His Messenger.

When the Islamic State invaded ancient Christian regions around the Ninevah Plain last June,  it again declared: “We offer them [Assyrian Christians] three choices: Islam; the dhimma contract—involving payment of jizya; if they refuse this they will have nothing but the sword.”

The Islamic State—which most Western politicians ludicrously insist “has nothing to do with Islam”—is not alone in calling for jizya from Christian “infidels.”  In 2002, Saudi Sheikh Muhammad bin Abdul Rahman, discussing the Muslim prophet’s prediction that Islam will eventually conquer Rome, said, “We will control the land of the Vatican; we will control Rome and introduce Islam in it. Yes, the Christians . . . will yet pay us the jizya, in humiliation, or they will convert to Islam.”

And in a video recently posted, Sheik ‘Issam Amira appears giving a sermon in Al Aqsa Mosque where he laments that too many Muslims think jihad is only for defense against aggressors, when in fact Muslims are also obligated to wage offensive jihad against non-Muslims:

When you face your pagan enemy, call them—either to Islam, jizya, or seek Allah’s help and fight them.  Even if they do not fight [or initiate hostilities], fight them!… Fight them!  When?  When they fight you?  No, when they refuse to convert to Islam or refuse to pay jizya….  Whether they like it or not, we will subjugate them to Allah’s authority.

In short, if the Islamic State is enforcing jizya on “infidels,” demands for its return are on the increase all around the Muslim world.  Put differently, if Abu Shadi, an Egyptian Salfi leader, once declared that Egypt’s Christians “must either convert to Islam, pay jizya, or prepare for war,” Dr. Amani Tawfiq, a female professor at Egypt’s Mansoura University, once said that “If Egypt wants to slowly but surely get out of its economic situation and address poverty in the country, the jizya has to be imposed on the Copts.”

The Doctrine and History of Jizya

So what exactly is jizya?

The word jizya appears in Koran 9:29, in an injunction that should be familiar by now: “Fight those among the People of the Book [Christians and Jews] who do not believe in Allah nor the Last Day, nor forbid what Allah and his Messenger have forbidden, nor embrace the religion of truth, until they pay the jizya with willing submission and feel themselves subdued (emphasis added).”

In the hadith, the Messenger of Allah, Muhammad, regularly calls on Muslims to demand jizya of non-Muslims:  “If they refuse to accept Islam, demand from them the jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay jizya, seek Allah’s help and fight them.”

The second “righteous caliph,” Omar al-Khattab, reportedly said that any conquered “infidel” who refuses to convert to Islam “must pay the jizya out of humiliation and lowliness. If they refuse this, it is the sword without leniency.”

This theme of non-Muslim degradation appears regularly in the commentaries of Islam’s authorities.  According to the Medieval Islamic Civilization Encyclopedia, Muslim “jurists came to view certain repressive and humiliating aspects of dhimma as de rigueur. Dhimmis [subjugated non-Muslim Christians and Jews] were required to pay the jizya publicly, in broad daylight, with hands turned palm upward, and to receive a smart smack on the forehead or the nape of the neck from the collection officer.”

Some of Islam’s jurists mandated a number of other humiliating rituals at the time of jizya payment, including that the presiding Muslim official slap, choke, and in some cases pull the beard of the paying dhimmi, who might even be required to approach the official on all fours, in bestial fashion.

The root meaning of the Arabic word “jizya” is simply to “repay” or “recompense,” basically to “compensate” for something.  According to the Hans Wehr Dictionary, the standard Arabic-English dictionary, jizya is something that “takes the place” of something else, or “serves instead.”

Simply put, conquered non-Muslims were to purchase their lives, which were otherwise forfeit to their Muslim conquerors, with money. Instead of taking their lives, they took their money.  As one medieval jurist succinctly put it, “their lives and their possessions are only protected by reason of payment of jizya.”

Past and increasingly present, Muslims profited immensely by exacting jizya from conquered peoples.

For instance, Amr bin al-As, the companion of Muhammad who conquered Christian Egypt in the early 640s, tortured and killed any Christian Copt who tried to conceal his wealth. When a Copt inquired of him, “How much jizya are we to pay?” the Islamic hero replied, “If you give me all that you own—from the ground to the ceiling—I will not tell you how much you owe. Instead, you [the Christian Copts] are our treasure chest, so that, if we are in need, you will be in need, and if things are easy for us, they will be easy for you.”

Yet even that was not enough. Caliph Uthman later chided Amr bin al-As because another governor of Egypt had managed to increase the caliphate’s treasury double what Amr had. In the words of Uthman, the “milk camels [Egypt’s Christians, that is] . . . yielded more milk.”  Years later, yet another caliph, Suliman Abdul Malik, wrote to the governor of Egypt advising him “to milk the camel until it gives no more milk, and until it milks blood.”

Little wonder Egypt went from being almost entirely Christian in the seventh century to today having a mere 10%—and steadily dwindling, thanks to ongoing persecution—Christian minority.

Related to the idea of institutionalized jizya is the notion that non-Muslims are fair game to plunder whenever possible.  The jizya entry in the Encyclopaedia of Islam states that “with or without doctrinal justification, arbitrary demands [for money] appeared at times.” Even that medieval traveler, Marco Polo, whose chronicles appear impartial, made an interesting observation concerning the Muslims in Tauris (modern day Iraq) in the thirteenth century:

According to their doctrine [Islam], whatever is stolen or plundered from others of a different faith, is properly taken, and the theft is no crime; whilst those who suffer death or injury by the hands of Christians [during the course of a plunder-driven raid], are considered as martyrs….  These principles are common to all Saracens [Muslims].

All this is echoed in recent times by the words of  Sheikh Abu Ishaq al-Huwaini, spoken a few years ago, concerning what the Muslim world should do to overcome its economic problems:

If only we can conduct a jihadist invasion at least once a year or if possible twice or three times, then many people on earth would become Muslims. And if anyone prevents our dawa [invitation to conversion] or stands in our way, then we must kill or take them as hostage and confiscate their wealth, women and children. Such battles will fill the pockets of the Mujahid [holy warrior] who can return home with 3 or 4 slaves, 3 or 4 women and 3 or 4 children. This can be a profitable business if you multiply each head by 300 or 400 dirham. This can be like financial shelter whereby a jihadist, in time of financial need, can always sell one of these heads.

So it was for well over a millennium: Muslim rulers and mobs extorted money from “infidels” under their sway as a legitimate way to profit.

Much of this financial fleecing came to an end thanks to direct European intervention. Beginning in the mid-nineteenth century, one Muslim region after another abolished the jizya and gave non-Muslims unprecedented rights—originally to appease Western powers, later in emulation of Western governance. The Ottoman Empire’s Hatt-i Humayun decree of 1856 abolished the jizya in many Ottoman-ruled territories. Elsewhere in the Muslim world, the jizya was gradually abolished wherever Western powers were present.

Today, however, as Muslims reclaim their Islamic heritage—often to the approval and encouragement of a West, now under the spell of “multiculturalism”—jizya, whether institutionalized as under the Islamic State, or as a rationale to plunder infidels, is back.

Even in the West, in 2013, a UK Muslim preacher who was receiving more than 25,000 pounds annually in welfare benefits referred to British taxpayers as “slaves,” and explained:  “We take the jizya, which is our haq [Arabic for “right”], anyway. The normal situation by the way is to take money from the kafir [infidel], isn’t it? So this is the normal situation. They give us the money—you work, give us the money, Allahu Akhbar [“Allah is Great”]. We take the money.”

Academic Lies about Jizya

Yet if Muslims—from Islamic State jihadis to Egyptian university professors—know the truth about jizya, the West is today oblivious, thanks to its leading authorities on Islam: Western academics and other “experts” and talking heads.

Consider the following excerpt from John Esposito, director of the Prince Alwaleed Center for Muslim-Christian Understanding at Georgetown University and a widely acknowledged go-to source for anything Islamic:

In many ways, local populations [Christians, Jews, and others] found Muslim rule more flexible and tolerant than that of Byzantium and Persia. Religious communities were free to practice their faith to worship and be governed by their religious leaders and laws in such areas as marriage, divorce, and inheritance. In exchange, they were required to pay tribute, a poll tax (jizya) that entitled them to Muslim protection from outside aggression and exempted them from military service. Thus, they were called the “protected ones” (dhimmi). In effect, this often meant lower taxes, greater local autonomy (emphasis added) …

Despite the almost gushing tone related to Muslim rule, the idea that jizya was extracted in order to buy “Muslim protection from outside aggression” is an outright lie.  Equally false is Esposito’s assertion that jizya was paid to “exempt them [non-Muslims] from military service”—as if conquering Muslims would even want or allow their conquered “infidel” subjects to fight alongside them in the name of jihad (holy war against infidels) without first converting to Islam.

Yet these two myths—that jizya was for “Muslim protection from outside aggression” and exemption from military service—are now widely accepted.  In “Nothing ‘Islamic’ About ISIS, Part Two: What the ‘Jizya’ Really Means,” one Hesham A. Hassaballa recycles these fabrications on BeliefNet by quoting Sohaib Sultan, Princeton University’s Muslim chaplain, who concludes: “Thus, jizyah is no more and no less than an exemption tax in lieu of military service and in compensation for the ‘covenant of protection’ (dhimmah) accorded to such citizens by the Islamic state.”

In reality and as demonstrated above via the words of a variety of authoritative Muslims, past and present,  jizya was, and is indeed, protection money—though protection, not from outsiders, as Esposito and others claim, but from surrounding Muslims themselves.  Whether it is the first caliphate from over a millennium ago or whether it is the newest caliphate, the Islamic State, Muslim overlords continue to deem the lives of their “infidel” subjects forfeit unless they purchase it, ransom it with money.  Put differently, the subjugated infidel is a beast to be milked “until it gives no more milk and until it milks blood,” to quote the memorable words of an early caliph.

There is nothing humane, reasonable, or admirable about demands for jizya from conquered non-Muslim minorities, as the academics claim. Jizya is simply extortion money. Its purpose has always been to provide non-Muslims with protection from Muslims: pay up, or else convert to Islam, or else die.

And it is commanded in both the Koran and Hadith, the twin pillars of Islam.  In short, jizya is yet another ugly fact of Islam—add to offensive jihad, imperialism, misogyny, slavery, etc.—one that, distort as they may, the academics cannot whitewash away, even as the world stands idly by watching its resumption in the twenty-first century.

Note: Most quotations not hyperlinked are sourced from Crucified Again: Exposing Islam’s New War on Christians.  Full references can be found there.

The Ongoing War between Islam and Europe

6327503WavesofArabConquestBy Raymond Ibrahim, May 21, 2015:

In the following video, Hanne Nabintu, historian of religions, interviews me on a number of topics dealing with the history of Islam and the West – including such topics as the original Arab conquests and Crusades — and why the modern West’s notion of history is immensely skewed:

***

Bill Warner, PhD: Jihad vs Crusades: