Center for Security Policy, by Jennifer Keltz, July 15, 2015:
The Islamic State recently released the tenth issue of its online magazine, Dabiq, titled “The Law of Allah or the Laws of Men.” Dabiq 10, the magazine’s Ramadan edition, focuses primarily on the Islamic State’s Muslim opponents, whom the group accuses of disregarding the word of Allah.
Dabiq 10 addresses two audiences. The first is the general global Muslim population and the second consists of other Islamist and nationalist organizations who have fought against the Islamic State. The Islamic State is trying to convince both to join its campaign of jihad against non-Muslims.
To the global Muslim population, Dabiq 10 stresses the authority of the Caliphate. In its opening remarks, the magazine states that
The call to defend the Islamic State – the only state ruling by Allah’s Sharī’ah today – continues to be answered by sincere Muslims and mujāhihīn around the world prepared to sacrifice their lives and everything dear to them to raise high the word of Allah and trample democracy and nationalism.
Repeatedly, Dabiq 10 denounces nationalism and calls upon Muslims to pledge their allegiance to the Islamic State, which serves Allah above men and nations. The magazine emphasizes the importance of Shariah and points to a hierarchy within Islamic law; it sees itself as having a monopoly over the understanding of this hierarchy. For example, it talks of the Islamic duty to honor one’s parents. However, the magazine notes that children must disobey parents that order their children to defy Shariah, specifically addressing situations when children are forbidden by their parents to participate in jihad, saying,
Ibn Qudāmah said, “If jihād becomes obligatory upon him then the permission of his parents is not taken into consideration because the jihād has become fard ‘ayn and abandonment of it is a sin. There is no obedience to anyone in disobedience of Allah.”
The Islamic State believes that it represents the only legitimate source of Shariah jurisprudence as a result of having established the Caliphate under AbuBakr Al-Baghdadi. As a result, its declarations “to the sincere Muslims around the world to march forth and wage war against the crusaders and apostates who seek to wipe out the Sharī’ah” carry with them the force of religious obligation and law.
Continuing on this theme of its religious superiority, Dabiq 10 specifically talks about Muslim women whose husbands are either not Muslim or who are Muslim but fight against the Islamic State. These women are instructed to abandon their husbands and family. According to the magazine,
It is not permissible for you in any case to remain under the same roof with someone who has removed the noose of Islam from his neck, and the marriage contract between you and him was nullified the moment when he apostatized from the religion of Islam. …As such, any relationship you have with him is a relationship that is impermissible according to the Sharī’ah. Rather, it amounts to zinā (fornication), so beware.
Fornication carries with it severe punishments, including possibly stoning, so this represents a thinly veiled threat to both the Islamic State’s enemies, and their spouses.
When addressing other Islamist and nationalist organizations, Dabiq 10 is fiercely critical of the numerous Kurdish nationalist groups and Al Qaeda-affiliated groups. It acknowledges that Kurdish fighters have had some success against its own armies, but it says that Kurdish gains have come at the cost of complete submission to the American “crusaders.” It puts forth the additional point that these Kurdish victories will be short-lived because they have a nationalist, rather than Islamist, agenda. The magazine says,
It should be noted here that all nationalist agendas in the Muslim’s usurped lands are ultimately doomed to fail, even those that seek to unite the members of one nation, or even one ethnicity as in the case of the Kurdish murtaddīn. This includes the agenda of the “Islamist” nationalists, who would readily sacrifice their religion for the sake of temporary political gain, in contrast with the mujāhidīn of the Khilāfah who would readily cut off the heads of the murtaddīn from their own people in defense of Allah’s Sharī’ah.
Dabiq 10 uses a similar argument to criticize Jabhat al-Nusra, Al Qaeda’s affiliate in Syria, and Al Qaeda in the Arabian Peninsula, its affiliate in Yemen. These groups are faulted for working with nationalist militias and for failing to enforce Shariah law in areas they control. It accuses these groups of following the laws of men and paying no heed to the laws of Allah, because
Some of those mentioned had fallen into apostasy… like those who permit partaking in the shirkī democratic elections, or those who seek intercession from the absent and dead, or those who take the Arab and non-Arab tawāghīt as well as the Crusaders as close allies, or those who deny some of the obvious, definite laws of the Sharī’ah.
Muslims fighting in nationalist groups against the Islamic State are called upon to “repent to Allah and wake up, for by Allah you are fighting the Sharī’ah whether you realize it or not. So gather your brothers, rise in unison, and kill those who order you to fight against those who rule with the Sharī’ah.”
The magazine focuses more closely on Jahbat al-Nusra, whom it calls the “Jawlānī front” in reference to the group’s leader Abu Muhammed Al-Joulani. It calls Nusra out for Joulani’s recent interview with Al Jazeera, where he specifically stated that the group is not attacking the Druze in Syria. Dabiq 10 features its own interview with Abū Samīr al-Urdunī, a former member of the organization who defected to the Islamic State. According to Urdunī, Nusra fighters were tricked into fighting the Islamic State because they were deceived into believing that Islamic State fighters were members of the pro-Assad Syrian army. Urdunī provided an anecdote to this effect, saying,
One of the soldiers saw a signboard that had drawn on it the flag of the Islamic State. So he shouted, “The Islamic State will remain!” So Abū ‘Abbās stopped the convoy and said to the soldier, “What are you saying?” He said, “The Islamic State will remain. These are our brothers.” He said to him “Do you not know where you are going?” He said “I don’t know.” He said “How do you not know? You are going to fight the Islamic State…” The soldiers said, “We do not want to fight the Islamic State and we don’t agree with fighting it. They told us that we were going for ribāt at the 17th.”
Ribat typically refers to border or guard duty. The 17th is likely a reference to the 17th Syrian division, an Assad regime army unit which had been stationed at a base near the Islamic State’s capital of Raqqa.
The remaining Islamist organization that Dabiq 10 addresses is the Taliban. It publishes a question from a member of the Taliban who is unsure if he should remain loyal to the Taliban’s leader, Mullah Omar, or if he should defect to the Islamic State. The article makes clear the Islamic State’s stance on the ongoing feud between the two groups over control of Islamist activity in Afghanistan. The magazine describes the Taliban as a nationalist movement, pointing out that Taliban leader Mullah Omar has been at best circumspect about his global ambitions, and never publicly declared his position as Caliph. In contrast, the Islamic State is a global movement which purports to have established the Caliphate, therefore rendering the Islamic State the supreme and ultimate authority. Also notable is the claim by the Islamic State that the Caliphate position must go to a Quraysh, which is the tribe of Islam’s prophet Mohammed. Mullah Omar has openly declared his ancestry, which is not Quraysh, and Al-Baghdadi claims (almost certainly falsely) that he is Quraysh and that he does meet this important requirement.
Throughout the entirety of Dabiq 10, the power of the Islamic State and its supreme authority over all of Islam is repeatedly emphasized. It is upon this mantle of religious authority as the reestablished Caliphate that the Islamic State claims the right to target and killed other Muslims who do not recognize their authority and so views even other dedicated jihadist organizations as apostates.