The Muslim Brotherhood and Terrorist Organizations

by Valentina Colombo:

“[T]he organization of the Muslim Brotherhood is a terrorist organization, and anyone who asks either to reconcile with them, to join them or to ally with them is himself a terrorist.” — Refaat Saïd, leader of Egypt’s Socialist party, al-Tagammu’, and previously close friend of former Muslim Brotherhood Supreme Guide, Mahdi Akef.

It should come as no surprise, then, that the motto of Ansar Bayt al-Maqdis is also the verse singled out by Hassan al Banna: “Fight them until there is no fitnah [discord], and [until] the religion, all of it, is for Allah.” [Qur'an, Sura VIII, verse 39]

The link between the Muslim Brotherhood and Hamas is clear, and confirmed by Article 2 of the Charter of Hamas, which reads: “The Islamic Resistance movement is one of the wings of the Muslim Brothers in Palestine”.

A new terror group, Ansar Bayt al-Maqdis [ABM], just officially entered the scene. Both the U.S. State Department and the British government included it, at the beginning of April, in their list of proscribed terrorist organizations.

The United Kingdom justified its decision as follows: “ABM is an Al Qa’ida inspired militant Islamist group based in the northern Sinai region of Egypt. The group is said to recruit within Egypt and abroad and aims to create an Egyptian state ruled by Sharia law. ABM is assessed to be responsible for a number of attacks on security forces in Egypt since 2011. The attacks appear to have increased since the overthrow of the Morsi government in July 2013. The group’s reach goes beyond the Sinai, with the group claiming responsibility for a number of attacks in Cairo and cross-border attacks against Israel. ABM has undertaken attacks using vehicle-borne improvised explosive devices and surface-to-air missiles. Examples of attacks for which the group has claimed responsibility include: an attack on the Egyptian Interior Minister in which a UK national was seriously injured (September, 2013); an attack on a police compound in Mansoura, killing at least 16 people, including 14 police officers (December 24, 2013), and an attack on a tourist bus in which three South Koreans and their Egyptian driver died (January 16, 2014).”

The decision taken by the British government against Ansar Bayt al-Maqdis came almost at the same time as the decision to start investigations on the activities of Muslim Brotherhood [MB] and its possible links with terrorism.

 

Terrorists from the group Ansar Bayt al-Maqdis.

There is however a link between ABM and the Muslim Brotherhood: the justification of jihad, based on the Koranic text.

Although in January 2014, after the December 24 attack — linked by the British government statement to ABM — the Egyptian Muslim Brotherhood issued a declaration in which it denied any connection with ABM, Refaat Saïd, the leader of the Socialist Party, Tagammu’, said otherwise.

Saïd pointed out, during the visit of Catherine Ashton to Egypt on the eve of its presidential elections, that Ashton “wants to open channels for a reconciliation with the Muslim Brotherhood despite knowing perfectly well that Dr. Mohammed Morsi himself imported the organization of Ansar Bayt al-Maqdis and placed it in the Sinai. Morsi released many of its members from prison so they could carry out terror attacks in the Sinai region to take him back to power.”

Saïd bluntly added that “the organization of the Muslim Brotherhood is a terrorist organization, and anyone who asks either to reconcile with them, to join them or to ally with them is himself a terrorist.”[1]

Saïd, previously a close friend of Mahdi Akef, the former MB Supreme Guide, knows the Brotherhood closely.

In September 2013, after an attack on the Egyptian Minister of the Interior, Major General Ahmad ‘Abd al-Halim explained that “Ansar Bayt al-Maqdis is an organization including 15 organizations acting and working in Gaza and belonging to the sphere of al-Qaeda and Hamas.”[2]

Colonel Farouq Hamdan — an aide to former Egyptian Interior Minister — also commented that “the attack was carried out with the blessing of, and consultation between the organizations of the Muslim Brotherhood and Ansar Bayt al-Maqdis, which was funded by the Brotherhood.”[3]

The connection between Ansar Bayt al-Maqdis, al-Qaeda and Hamas — already on the official lists of proscribed terrorist organizations in the West — and the Muslim Brotherhood — which is already presently on the proscribed terror organizations of Russia (February 2003), Syria (21 October 2013), Egypt (25 December 2013), Saudi Arabia (7 March 2013) and the United Arab Emirates (9 March 2014) — is sometimes a direct one, and sometimes an ideological link.

The link between the Muslim Brotherhood and Hamas is clear and straight, and confirmed by Article 2 of the Charter of Hamas, which reads: “The Islamic Resistance Movement is one of the wings of the Muslim Brothers in Palestine. The Muslim Brotherhood Movement is a world organization, the largest Islamic Movement in the modern era. It is characterized by a profound understanding, by precise notions and by a complete comprehensiveness of all concepts of Islam in all domains of life: views and beliefs, politics and economics, education and society, jurisprudence and rule, indoctrination and teaching, the arts and publications, the hidden and the evident, and all the other domains of life.”

It would appear rather more difficult to demonstrate the link between the Muslim Brotherhood and some markedly jihadist movements such as Al Qaeda, Gamaat al-Islamiyya — also internationally recognized as a terrorist organization — and Ansar Bayt al-Maqdis.

In 2005, Sylvain Besson published, for the first time in a Western language, a document in his book, The Conquest of the West: The Secret Project of Islamists, often referred to as “The Secret Project.”

The document, “Towards a global strategy of Islamic politics (starting points, elements, essential conditions and missions),” was found in 2001 by Swiss authorities in the house of Youssef Nada, one of the leaders of the Muslim Brotherhood in the West

similar version of the “Secret Project” was also aired in 2012 in a documentary film about the MB in the West by American journalist Glenn Beck. What is strange is that no one has given due importance to the contents of both documents.

“The Secret Project” explains the twelve starting points of the strategy of the Brotherhood in the West. For example:

“Step 5: Work to establish the Islamic state, in parallel make progressive efforts aiming at controlling the local centres of power through institutional work.

“Step 6: Work with loyalty alongside Islamic groups and institutions in various fields by agreeing on a common ground in order to cooperate on points of convergence while putting aside the points of divergence.

“Step 7: Accept the principle of temporary cooperation between Islamic movements and nationalist movements [...]“

In Step 9, jihad is finally mentioned: “Build a permanent force of the Islamic preaching and support movements engaged in jihad in the Islamic world, in different ways and within the limits of the possible….Get in touch with any new movement engaged in jihad wherever in the planet, with Islamic minorities, and create walkways, according to requirements, to support and establish a partnership. Keep the jihad on alert in the umma [Muslim community] […].”

“The Secret Project” calls for a bond, a better collaboration with jihadi movements and it would seem that strategically, leaders and members of the MB consider both jihad and jihadi movements fundamental to achieve their goals.

Read more at Gatestone Institute

How to Understand Islamism: Read What Its Leaders Actually Say

 Yusuf al-Qaradawi

Yusuf al-Qaradawi

By Barry Rubin:

To read Yusuf al-Qaradawi’s 1984 book Islamic Education and Hasan al-Banna is to get an Islamic education. Nobody should be allowed to talk about Islam or political Islamism without having read this or similar texts. Just as Marx claimed in the Communist Manifesto of his movement, the Islamists, too, disdain to conceal their aims. Yet those who don’t read their actual texts, speeches, and debates and only read their public-relations disinformation know nothing.

It’s easy to see why al-Qaradawi is the leading Sunni Islamist thinker in the world today, the spiritual guide behind Egypt’s Islamist revolution. He knows how to express his ideas clearly and persuasively. Here is his depiction of the Muslim world before the rise of revolutionary Islamism to power and prominence:

Just imagine a waste land which has no sign of leaf or tulip or hyacinth far and wide, but which blossoms forth immediately with the first sprinkle of the rains of blessing, and fields of flowers begin to bloom. Lifeblood starts circulating in its lifeless body. …

The condition of the Muslim nation was like a wasteland in the middle of the fourteenth century Hijri (mid-nineteenth century). The pillars of caliphate had broken which was the last display of unity under the flag of Islamic belief. Islamic countries were breathing their last under the talons of capitalist countries like Britain, France and others, so much so that Holland, whose population was [small] dominating over the ten million strong population of Indonesia with the help of force and weapon. It had spoilt the face of Islamic decrees and putting Quran behind was busily engaged in its disrespect. Blind imitation of self-made Western laws and appreciation of foreign values had set over the lives of Muslims. The youths and lovers of new culture who were bearers of the so-called modern culture were particular victims of this. Western domination upon the field of education and means of communication was producing heaps of Westernized “Khan Bahadur” (honorable people) whose names were no doubt Islamic but brains were West-bred.

There is a huge amount to analyze in this passage. Notice his different angle on what, for the Western author, would be a tale of Western imperialism, and his different angle on the technological and organizational backwardness of Muslim peoples. Al-Qaradawi does not put the emphasis on Western strength or even on injustice, but on Muslim weakness. He does not flinch from facing the humiliations of the situation. He promises — as the Arab nationalists did sixty years ago — that his doctrine will bring rapid development and tremendous power. Like Soviet leader Nikita Khrushchev once did, al-Qaradawi pledges to the West: “We will bury you.”

Islamism is a formula to turn inferiority into superiority, to make the Muslim world number one. It uses religion and is formed by key themes in Islam, but ultimately it has nothing to do with religion as such. This is a political movement.

Al-Qaradawi is not upset by recent U.S. policy, but by well over a century of Western policy. This bitterness is not going to be conciliated. The problem is not in Western actions — which, anyway, cannot be undone — but with the interpretation of these actions. They are seen as rooted in a desire to destroy Islam, as being based on a permanent enmity, and no gesture by contemporary Western leaders can lead to the end of this view. On the contrary — such things will be interpreted through the prism of this view as a trick, or as a sign of retreat and weakness.

Moreover, al-Qaradawi does not talk about the need for urbanization, the equality of women, modern education, and greater freedom as the solution. Indeed, his view is totally contrary to a leftist or liberal or nationalist Muslim, who would stress the need to borrow any ideas and methods other than purely technological ones from the West in order to gain equality and even superiority. Think of how Asia has succeeded — Japan, South Korea, Singapore, and now even China — through eagerness to blend borrowings, adaptation, and its own historic culture.

For al-Qaradawi, the issue is completely the abandonment of Islam.

Read more at PJ Media

 

Shaikh Al-Qaradawi: Muslim ‘Moderates’ endorse aggressive jihad

Cartoon for 3/23/06By Mark Durie Sunday June 5, 2011:

Two important modern reference works on jihad in Islam are Muhammad Haykal’s Jihad and Fighting according the the Shar‘i Policy (Al-Jihad wa-l-qital fi al-siyasa al-sharia’iyya) and Yusuf Al-Qaradawi’s Jurisprudence of Jihad (Fiqh al-jihad).  Both these works give the lie to apologies offered by many western scholars for Islam’s militancy, such as the claim that jihad is purely defensive.

As yet, neither work is available in English translation.  Remarkably, Haykal attempts in his copyright statement to forbid anyone from quoting from or translating his work into any language other than its original Arabic.  (However David Cook’sUnderstanding Islam gives a useful overview of Haykal on pp.124-127).

The TranslatingJihad website has recently posted a translation from a key section in Al-Qaradawi’s Fiqh al-Jihad (see here), which discusses the issue of whether ‘moderate’ Muslims support aggressive jihad.  This was translated from a fatwa posted on IslamOnline.net. The fatwa is by Dr. ‘Imad Mustafa, professor at Al-Azhar University, who relies upon a passage from Al-Qaradawi’s Fiqh al-Jihad to support his ruling in support of aggressive jihad.

Al-Qaradawi is one of the most influential public intellectuals in the world today.  He is a trustee of Oxford University’s Centre for Islamic Studies, and his program on Al Jazeera reaches an estimate audience of 40 million world wide.

In the passage cited by Dr Mustafu, Al-Qaradawi defends ‘moderate’ Muslims from the charge, made by ‘extremists’, that they do not support ‘offensive jihad’, which is aggressive warfare to conquer non-Muslim territory for Islam.

That Al-Qaradawi feels the need to mount such a defense at all is in itself a matter of considerable interest.

Jihad is a highly prestigious concept in Islam.  The traditional view has always been that Islam’s conquest of non-Muslim civilizations was one of its greatest achievements, and certainly not something to be embarrassed about or to resile from.  To accuse a group of Muslims of rejecting aggressive jihad is a tactic which will discredit them in the eyes of many other Muslims.  Thus it is not surprising that Al-Qaradawi feels the need to defend ‘moderates’ – such as himself – from this charge.  He writes:

I want to clarify here the difference between the moderates and extremists, or the “defensive (jihadists)” and “offensive (jihadists)”, as they are called by some.

Some of the offensive (jihadists) have not been fair to those who hold the opposing view. They have put words in their mouths which they did not say, and accused them of that which they are innocent. They say: “They (the defensive jihadists) do not accept offensive jihad under any circumstance, in any form, or for any reason. They do not believe jihad is legitimate except in one condition, which is if Muslims are attacked in their homes and lands.” This is how they depict the opinion of the moderates or the defensive (jihadists).

I think they are not being fair with the opposing side, and are not being precise or honest in presenting their views. Whoever reads their [i.e. the moderates'] opinions, will find that they accept offensive jihad, and attacking the infidels in their lands, for several reasons…

There is a great irony here.  On the one hand, many Western scholars defend ‘moderate’ Islam on the basis that the concept of jihad is merely defensive, or not even militaristic at all.  On the other hand, as prominent and influential a scholar as Al-Qaradawi feels the need to defend ‘moderate’ Islam on the grounds that itendorses aggressive jihad.

Al-Qaradaqi lists four conditions under which aggressive jihad would be supported by ‘moderate’ Muslims:

  1. To remove all obstacles to the propagation of Islam.
  2. Preemptive warfare in the interests of the Islamic state.
  3. To rescue people (Muslims and non-Muslims) from oppressive rulers.
  4. Religious cleansing of Arabia to eliminate all non-Muslim religions (‘Allah’s favour to the Arabs’).

There is ample provision in these principles to support just about any jihad conquest of non-Muslim lands.  Just as Hitler termed the conquest of Poland an act of ‘liberation’, since time immemorial ambitious rulers have used the language of benevolence and liberation to justify their acts of aggressive conquest.

Read more at Mark Durie’s blog

pic20Author of “The Third Choice“, Dr Mark Durie is a theologian, human rights activist and pastor of an Anglican church. He has published many articles and books on the language and culture of the Acehnese, Christian-Muslim relations and religious freedom. A graduate of the Australian National University and the Australian College of Theology, he has held visiting appointments at the University of Leiden, MIT, UCLA and Stanford, and was elected a Fellow of the Australian Academy of the Humanities in 1992.

 

Is Saudi prince steering News Corp. coverage?

Saudi Prince Alwaleed bin Talal (center) with the Supreme Advisory Board of Al Risala TV

Saudi Prince Alwaleed bin Talal (center) with the “Supreme Advisory Board” of Al Risala TV in December 2012. The board includes Muslim Brotherhood figure and al Qaeda-linked financier Omar Abdullah Naseef (to the left of Alwaleed, I believe), at whose home this photo was taken. The occasion was Al Risala’s receipt of an award for excellence. Part-owner Rupert Murdoch was not in attendance.

By Diana West at WND:

Ever since Al Gore sold Current TV to Al Jazeera, the network founded and funded by the oil-rich emirate of Qatar, the former vice president has drawn continuous fire in conservative media. Fox News, the New York Post and the Wall Street Journal, for example, have all castigated Gore, a man of the left and leading avatar of “global warming,” for such hypocrisies as timing the deal to avoid lefty tax hikes and bagging $100 million in greenhouse-gas money.

These same news outlets share something else in common: They all belong to Rupert Murdoch’s News Corp. That means they also belong to Saudi Prince Alwaleed bin Talal.

Alwaleed owns the largest chunk of News Corp. stock outside the Murdoch family. Shortly after his purchase of 5.5 percent of News Corp. voting shares in 2005, Alwaleed gave a speech that made it clear just what he had bought. As noted in The (U.K.) Guardian, Alwaleed told an audience in Dubai that it took just one phone call to Rupert Murdoch – “speaking not as a shareholder but as a viewer,” Alwaleed said – to get the Fox News crawl reporting “Muslim riots” in France changed to “civil riots.”

This didn’t make the “Muslim” riots go away, but Alwaleed managed to fog our perception of them. With a phone call, the Saudi prince eliminated the peculiarly Islamic character of the unprecedented French street violence for both the viewers at home and, more significantly, for the journalists behind the scenes. When little owner doesn’t want “Muslim” rioting identified and big owner agrees, it sets a marker for employees. Alwaleed’s stake, by the way, is now 7 percent.

We can only speculate on what other acts of influence this nephew of the Saudi dictator might have since imposed on Fox News and other News Corp. properties. (I have long argued that News Corp. should register as a foreign agent, due to the stock owned by a senior member of the Saudi ruling dynasty.) Alwaleed hasn’t shared any other editorial exploits with the public. But that opening act of eliminating key information from News Corp.’s coverage of Islamic news might well have set a pattern of omission.

Recently, such a pattern of omission in News Corp.’s coverage of the Gore-Al Jazeera deal seems evident. I say “seems,” because I can’t be entirely certain that I haven’t missed something in my research. But judging from online searches of news stories and audio transcripts, two salient points are missing from at least the main body of News Corp.’s coverage.

One is reference to the noticeable alignment of Al Jazeera with the Muslim Brotherhood, the global Islamic movement whose motto is, “The Quran is our law; jihad is our way; dying in the way of Allah is our highest hope.” The second (with an exception noted below) is reference to Al Jazeera’s superstar host and ideological lodestar, Yusuf al-Qaradawi, a leading Muslim Brotherhood figure. The influence of al-Qaradawi at the network and in Qatar – where, according to Freedom House’s 2012 press report, it is against the law for journalists to criticize the Qatari government, the ruling family or Islam – can hardly be overestimated.

Strange omission? This relationship between the Qatari-controlled network and the Muslim Brotherhood organization has been observed for years. Back in 2007, for example, Steven Stalinsky reported in the New York Sun that various Arab commentators referred to Al Jazeera as “the Muslim Brotherhood channel” and the like. What’s more, reference to the relationship appears at least in passing in coverage of the Gore deal at mainstream media sites such as USA Today and the Seattle Times. More discussion is available at some conservative outlets, including Rush Limbaugh and The Blaze. (Searches at Breitbart and the Washington Examiner, like News Corp. sites, yielded nothing on these same points. Call it, perhaps, “the Fox effect.”)

Given the rise of Muslim Brotherhood parties in the revolutions of the so-called Arab Spring – undeviatingly cheered on by Al Jazeera – the network’s Muslim Brotherhood connection, which extends to Al Jazeera’s sponsors inside the Qatari ruling family, is a crucial point to miss. Especially when it seems to be missed across the board.

The same goes for failing to mention Al Jazeera’s leading personality, Yusuf al-Qaradawi, in the Gore deal coverage. This longtime “spiritual guide” of the Muslim Brotherhood hosts one of Al Jazeera’s most popular shows, “Shariah and Life.” Among other poisonous pronouncements, al-Qaradawi has called for Americans in Iraq and Israelis everywhere to be targeted by terrorists (“martyrs”) who would then find a place in Islamic paradise. Given Al Gore’s refusal to sell his network to Glenn Beck’s The Blaze TV due to political differences, Muslim Brother Al-Qaradawi and his Shariah ideology become highly relevant. Then again, maybe one man’s news story is just another man’s clipping on the cutting-room floor.

Meanwhile, the one story I found in News Corp. coverage of the Gore deal that mentions al-Qaradawi – a column by Gordon Crovitz – neglected to note al-Qaradawi’s place in the Muslim Brotherhood. Particularly given current events, this is a little like forgetting to mention that Hermann Goring was in the Nazi Party.

Could normal editorial discretion or plain ignorance be at work here? I suppose so. Still, there is that tie-in between News Corp. and the House of Saud to consider, a partnership I find more troubling than Gore’s deal with the Qatari emirate. Not only does Alwaleed own a stake in News Corp., Murdoch owns an even more substantial stake (18.97 percent) in Alwaleed’s Arabic media company Rotana.

Within the Alwaleed-Murdoch-Rotana galaxy is a 24-hour-Islamic outlet called Al Risala, which Alwaleed founded in 2006. The channel’s director and popular “tele-Islamist” is Tareq Al-Suwaidan, widely reported to be a leader of the Muslim Brotherhood in Kuwait. The station’s “Supreme Advisory Committee” includes Abdullah Omar Naseef, who, according to former federal prosecutor Andrew C. McCarthy, is “a major Muslim Brotherhood figure” involved in the financing of al-Qaida.

Al Risala, then, would seem to fit right into the Al Jazeera-Qaradawi-Muslim-Brotherhood lineup.

We know Alwaleed has influenced Fox editorial matters before. Could that Alwaleed influence – even his very presence – account for why News Corp. hasn’t hit harder on the Muslim Brotherhood and al-Qaradawi angles of the Gore-Jazeera deal?

I don’t know, but I wonder. Don’t you?

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Totalitarianism of Yusuf Al-Qaradawi’s Islamic utopia

EuropeNews 27 January 2012
By Jan Wójcik

Yusuf Al-Qaradawi is being portrayed as an embracing democracy, moderate Muslim. However, his views on the ideal state are closer to other political systems. Recently, al-Qaradawi’s name has been appearing in the context of democracy.

It can be in the mainstream media news he supports democracy in Egypt or Tunisia, or in calls for democratic participation directed to European Muslims by leaders of their communities who follow al-Qaradawi’s spiritual leadership.

But the way al-Qaradawi perceives the ideal of society himself is rather different to what an ordinary person would associate with democracy. His views were published in November on onislam.net under the title “Islam and the Society the World Craves” summarizing the last chapter of his book “Islam the Future Civilization”.

http://www.onislam.net/english/reading-islam/living-islam/growing-in-fai…

Al-Qaradawi’s paraphrases of Muslim Brotherhood’s slogan “Islam is the solution” alone should be warning signals for all commentators who consider him democratic. “Islam is the only system which offers humanity a completely balanced and integrated system (…)” – he says.

Further description of al-Qaradawi’s vision of the ideal state explains why professor of political science Bassam Tibi considers Islamist parties to be totalitarian movements: “What is meant by integration is that Islam integrates sciences and faith, truth and power, creed and activity, religion with the state, instruction and legislation, religious scruples and the duties of rulers, material creativity and moral loftiness, and military power and morale.”

Such profound Muslim social utopia, according to al-Qaradawi, must be safeguarded by firm pillars, which probably are well known to most of us, however in a different context:


1.
Brotherhood and Love: It is a natural result of faith to unite those upon the firm creed.

2. Sympathy and Mercifulness: These characteristics are especially obligatory regarding the weak, the orphans, the needy, and the wayfarers.

3. Support and Cooperation: It is a must for the believers to cooperate upon righteousness and piety and not to work together for vice and hostility.

4. Solidarity and Mutuality: It must be a society in which the rich support the poor, and the strong come to the aid of the oppressed.

5. Mutual Consultation and Advice: No one in this society is above the law or above being corrected if they do not adhere to God’s commands

6. Purification and Advancement: The Muslim society is a hygienic one that educates its individuals in purification, decency, chastity, and prohibits every kind of abomination whether hidden or open.

7. Justice: It includes economic and social justice as well as just treatment (not necessary equal – authors comment) by the law.

8. Progressiveness: This is perhaps the most important characteristic of Muslim society—it is progressive and not underdeveloped! However the definition of this progress is based upon the collective goal of humanity which is to perfect the worship of God, to fulfill the vicegerency on earth, and to accomplish preservation of the earth.

At the beginning however al-Qaradawi assumes that those pillars can only be achieved “when belief infiltrates the society and enlightens the hearts of its individuals.”

Early researchers of totalitarianism, like Carl Friedrich or Zbigniew Brzezinski, defined characteristic features of that system and among them: the need for creation of the new man, common leading ideology and strong social control of the individual – which in later stage manifests as a system of terror.

Read the rest at Europe News

Jan Wojcik is editor of euroislam.pl and president of Europe of the Future association. He loves Austria