Egyptian Magazine: Muslim Brotherhood Infiltrates Obama Administration

imagesCAB3TRO7IPT: by John Rossomando  •  Jan 3, 2013 at 1:10 pm

An Egyptian magazine claims that six American Islamist activists who work with the Obama administration are Muslim Brotherhood operatives who enjoy strong influence over U.S. policy.

It’s time for Karl Rove to come clean about what he knew

by  at Shoebat.com

After publishing this post yesterday, which included a photo circa 2000 that shows Abdurahman Alamoudi meeting with George W. Bush and Karl Rove, I decided to look into the book that Rove was quite likely given by the delegation seen in the photo. It’s entitled, The Cultural Atlas of Islam and was written by a man named Ismail Al Faruqi in 1986.

Now, obviously, Karl Rove cannot be held accountable for accepting a book from a group he met with; it happens all the time. In fact, in 2009, Barack Obama accepted a far left-wing book from Hugo Chavez. That made news because Chavez wanted to make a public spectacle of himself.

However, there were red flags raised by the Secret Service and Intelligence officials relative to both Alamoudi and Sami Al-Arian. Yet, Bush and/or Rove met with them on more than one occasion after this book was put into Rove’s hands. If there were suspicions about Alamoudi prior to these meetings, wouldn’t it have been prudent to investigate the author of material this group felt was important enough to put into Rove’s hands?

According to Newsweek, via History Commons:

…Alamoudi and the AMC had been previously criticized for their ties to Hamas and other militant groups and figures (see March 13, 1996). Bush and/or Rove will meet with Alamoudi on other occasions (see (see July 2000, June 22, 2001, September 14-26, 2001). US intelligence learned of ties between Alamoudi and bin Laden in 1994 (see Shortly After March 1994);

Yes, Alamoudi visited the White House after 9/11. As it turns out, Al Faruqi is identified as the founder of one of the Muslim Brotherhood front groups listed as unindicted co-conspirators in the Holy Land Foundation trial (HLF). That group is the Association of Muslim Social Scientists of North America (AMSS). Here is what Discover the Networks says about AMSS:

Established in 1972 by Temple University professor Ismail Raji al-Faruqi and University of Pennsylvania graduate student Abdulhamid AbuSulayman, the Association of Muslim Social Scientists of North America (AMSS) is a constituent organization of the Islamic Society of North America (ISNA) and a sister organization of the International Institute of Islamic Thought.

AMSS describes itself as “an independent membership-based organization that encompasses the United States and Canada.” It has no corporate, legal or financial relationship with any organization bearing the name of AMSS in any other country. Its mission is “to provide a forum through which Islamic positions on various academic disciplines can be promoted, with an emphasis on the social sciences and humanities”; to further “the continuity of the Islamic intellectual heritage”; and “to serve the interests of the larger Muslim community by bringing together Muslim and non-Muslim scholars in an academic setting to examine and define Islamic perspectives on issues of global concern that contribute to the prosperity of Muslims around the globe and the betterment of humanity.”

AMSS collaborates with the International Institute of Islamic Thought to publish the American Journal of Islamic Social Sciences (AJISS), which is distributed in more than 50 countries around the world. Launched in 1984, AJISS is an interdisciplinary publication of scholarly research on all facets of Islam and the Muslim world: politics, history, economic philosophy, metaphysics, psychology, religious law, and Islamic thought.

So, the author of the book given to Rove in 2000 was closely affiliated with the Muslim Brotherhood, a group that has pledged to work toward the destruction of the United States. The International Institute of Islamic Thought (IIIT), another unindicted co-conspirator in HLF also lists al-Faruqi as its founder.

Are we to believe that the Bush administration did not know of the nefarious intentions of these individuals and groups?

Take a look at an article written by Franklin Foer on November 12, 2001 that was published by The New Republic:

On the afternoon of September 26, George W. Bush gathered 15 prominent Muslim- and Arab-Americans at the White House. With cameras rolling, the president proclaimed that “the teachings of Islam are teachings of peace and good.” It was a critically important moment, a statement to the world that America’s Muslim leaders unambiguously reject the terror committed in Islam’s

To the president’s left sat Dr. Yahya Basha, president of the American Muslim Council, an organization whose leaders have repeatedly called Hamas “freedom fighters.” Also in attendance was Salam Al-Marayati, executive director of the Muslim Public Affairs Council, who on the afternoon of September 11 told a Los Angeles public radio audience that “we should put the State of Israel on the suspect list.” And sitting right next to President Bush was Muzammil Siddiqi, president of the Islamic Society of North America, who last fall told a Washington crowd chanting pro-Hezbollah slogans, “America has to learn if you remain on the side of injustice, the wrath of God will come.” Days later, after a conservative activist confronted Karl Rove with dossiers about some of Bush’s new friends, Rove replied, according to the activist, “I wish I had known before the event took place.”

Again, it’s time for the highest members of the Bush administration – including Karl Rove – to come clean about who they met with, what they knew about them, and why they continued meeting with them after they knew it.

The stakes are too high and the jig is very close to being up.

Ben Barrack is a talk show host and author of the upcoming book, Unsung Davids

The Professor Who Sharia’ed Bill Clinton

By Daniel Greenfield at Frontpage:

Obama has announced the appointment of Azizah al-Hibri to the United States Commission on International Religious Freedom. Al-Hibri (full name, Azizah Yahia Muhammad Toufiq al-Hibri) is a Muslim professor and the granddaughter of a Sheikh, who claims that the Koran inspired Thomas Jefferson and the Founders and that the Saudi criminal justice system is more moral than the American one because it accepts blood money from murderers.

Appointing a Muslim scholar to a commission on international religious freedom is only justifiable if that scholar recognized that much of the injustice in the world originates from Islamic law. But Al-Hibri has made her career whitewashing Islamic law and even presenting it as superior to American law. While she has been called a reformer, her call in 2001 for a return to the fundamentals echoes Wahhabi rhetoric. Rather than examining the incompatibilities of Islamic law and the modern world, and urging the appropriate adjustments, as genuine reformers have done, Al-Hibri instead builds myths that uphold the Islamist agenda.

According to Al-Hibri, “Islamic fiqh is deeper and better than Western codes of law”. She favorably compares Saudi Arabia’s willingness to accept blood money bribes to excuse a murder, to the “impersonal and powerful” American justice system. Al-Hibri is often billed as a Muslim feminist, but she is equally hypocritical on women’s rights. Rather than conceding that Islamic law discriminates against women, she whitewashes its discriminatory treatment of women, arguing that guardianship is meant to protect “inexperienced women”.

Rather than trying to bring Islam in line with the modern world, Azizah Al-Hibri pushes for the modern world to be brought in line with Islam. Rather than reforming Islam, it is America that she would like to reform to Islamic standards. Placing a woman who believes that American law is inferior to that of the Koran on an American commission to promote international religious freedom perverts the purpose of the commission and promotes religious tyranny instead.

Given a forum to call for reform, Al-Hibri unerringly insists that there is nothing to reform. At the UN, Al-Hibri expressed outrage that the Koran, which “established acceptance of others, now needed to be defended” and insisted that Islam “guaranteed freedom of thought”. Listening to her defend Mohammed’s tyranny as an early form of democracy at the UN is a reminder of the era when Soviet representatives to the UN angrily defended their record on human rights and insisted that there is no freedom outside of Communism.

In Al-Hibri’s distorted history, the wave of genocides and conquests that turned the multicultural Middle-East into a desert of brutality governed by minor variations of Islamic ideology, was actually a wave of enlightenment. The massacres of the region’s Jews and the purge of all other religions from the area never occurred in Al-Habri’s history book. Revisionist history of this kind would be dangerous even if it were not coming from a woman in a position to influence opinion leaders.

The twin approaches of the Islamist narrative may be described as the Caliph Omar​ bridge. When the Muslim armies of the Caliph reached the great Library of Alexandria, he decreed that it should be burned, for if the library’s scrolls held the same ideas as the Koran they were redundant, and if they opposed the Koran, they were heretical.

While some Islamists attack the United States Constitution as a heretical document and Western Civilization as worthless– others more cleverly represent the Constitution as an inferior version of the Koran and Western Civilization as derivative of Islamic civilization. Either way they must burn along with the Library of Alexandria. But the second approach is more seductive. Rather than launching a direct attack, it seeks to construct a bridge that connects Islam and the West. But the structure of the bridge is only a more insidious form of attack.

These bridge builders don’t come bearing a torch, rather an argument that since American law is derived from Islam, it must ‘revert’ to the higher standards of Islamic law. By contrasting the reality of American law with an ideal version of Islamic law that does not exist anywhere in the world, they manage to make the system that protects human rights seem shabby, while the system that represses women and minorities appears noble and righteous. That is the kind of revisionist history that Al-Hibri traffics in, creating a noble Islamic creed contrasted with a flawed American system.

Al-Hibri appears to transmute the rhetoric of Islamism into sweet music to progressive ears, and her associations only reinforce that image. She served on the advisory board of Alamoudi’s American Muslim Council, defended it in print against accusations of extremism and made joint appearances with Alamoudi even after his statements in support of terrorism.

In 1995 she even testified at a congressional hearing against the Comprehensive Anti-Terrorism Act’s ability to cut off funds to terrorist groups, because, “it gives the President the ability to designate, with no effective recourse, certain groups as terrorist”. The America Muslim Council, whose national advisory board Al-Hibri sat on, had reason to fear that portion of the act. Some years later the AMC would be caught encouraging donations to the Holy Land Foundation and the Global Relief Foundation, both charities affiliated with terrorists.

In the early days of 2001, Al-Hibri traveled to the Afghan border and criticized the Western press for “sensationalizing” Taliban atrocities and using them “as an opportunity to attack Islam”. After the attacks of September 11, she cautioned against bombing Al-Qaeda and Taliban targets during Ramadan. And that same year she defended Wahhabism as part of Islam’s “religious diversity” and its “marketplace of ideas”.

Al-Hibri appeared at an ISNA panel two months ago to call on Obama to stand up for Muslims against their American critics. And her insistence that no Muslim country practices true Sharia law appears to echo a familiar Islamist slogan.  When the Archbishop of Canterbury endorsed bringing Sharia to the UK, Al-Hibri gave an approving quote. Last year at the Congressional Muslim Staffers Association, she called for a “a council of scholars” to serve as a central authority on Islam for the United States.

Azizah Al-Hibri’s feminist credentials rest heavily on Karamah, an organization of Muslim women lawyers, primarily funded by her brother Ibrahim El-Hibri and nephew Fuad El-Hibri’s “El-Hibri Charitable Foundation”. The El-Hibri clan are a curious footnote in the War on Terror. Ibrahim El-Hibri had made a fortune doing business with Saudi Arabia. His company dominates the manufacture of the anthrax vaccine and suspicions have been raised by the Wall Street Journalabout leaks from their company into the hands of terrorists. Regardless of all that, there is something ironic in Azizah Al-Hibri’s feminist organization being funded by her brother’s charitable trust with a board of trustees that includes two male members of the family, but not her.

Another donor to Karamah was Prince Alwaleed bin Talal of the famously progressive Saudi royal family. A kingdom well known for promoting feminism and women’s rights, which no doubt in between banning women from driving cars and distributing such feminist tracts as “Women Who Deserve To Go To Hell” funds organizations that empower women. Rather than organizations that put a faux feminist face on the Islamic repression of women.

Yet the oddest moment in Al-Hibri’s career of promoting Islamic law in the United States may have come when before Clinton’s impeachment proceedings, she actually wrote an article discussing how a sitting President of the United States might be tried under Islamic law.

“Had the President been testifying in an Islamic court, he would not have been placed in this terrible predicament in the first instance,” Al-Hibri wrote. As an added bonus, to Bill, she added that under Islamic law, it would be his accusers “would be punished for committing the crime of qathf”. In a further reminder of the Islamic commitment to freedom of speech; “Others who violated his privacy and broadcast his behavior are guilty and, if not repentant, are punishable.” We can only guess if this involved stoning Matt Drudge.

Al-Hibri went on to point out that four witnesses to the crime were lacking. The same law that makes it so easy for gang rapists to accuse their victim of adultery, while leaving her helpless to defend against the charges. Then she wrote, “Coming from a religious background, the President may have understood the religious significance of penetration and hence avoided it.” Clearly Bill Clinton wasn’t just the nation’s first Black president. He was also its first Muslim president.

At no point in this surreal article did Al-Hibri acknowledge that adultery is a crime punishable by death or vicious corporal punishment in much of the Muslim world. Instead she used a congressional investigation into presidential malfeasance to misrepresent Islamic law, which lashes or stones adulterers to death, as a more liberal code.

What can such a woman offer to the cause of international religious freedom? Only Obama and Bill know.