Eye Gouging and Paralyzing: Saudi Arabia’s Tribal Justice

saudi-arabia_2526258bby Samuel Westrop:

By playing the clerics and institutions against the people, the House of Saud rises above the power struggle and justice itself, and continues further to consolidate its power.

A Saudi court ordered Ali al-Khawahir, a 24-year-old Saudi citizen, to be surgically paralyzed as punishment for a crime he committed as a 14-year-old, that had left his victim paralyzed. The Western media has described the court’s ruling as an “eye for an eye punishment.”

According to reports in the Saudi Gazette, Khawahir stabbed a childhood friend in the spine during an argument ten years ago. The punishment, as decided by the Sharia courts, is similar to other methods used to administer justice, including beheading, flogging, stoning to death and eye gouging.

This arrangement is the product of the religious and tribal structure upon which Saudi Arabia’s system of justice and law enforcement is based. Although Saudi Arabia is a theocracy in which the ruler is responsible for applying Islamic law, the actual system of justice revolves around a nexus of power and money, a structure that protects the tribal and religious values that keep Saudi Arabia firmly in the control of the House of Saud.

In 1971, the judicial system was revised — a move that consolidated the power of those at the top. Power-holders across the country were tasked with appointing a number of quasi-judicial bodies to deal with administrative and economic disputes. With no legislative authority, however, these courts required the clerics to sanction their existence. For this very purpose, the clerics set up the Institute for Religio-Legal Opinions.

The Institute has its own enforcers, known as the Mutawayyin – The Committee for the Exhortation to Good and Interdiction to Evil – who ensure that Islamic values are implemented. The Committee’s most notable moment occurred in 2002, when its members prevented young girls from leaving a burning building because they were not wearing headscarves; at least fourteen of the girls were burned to death.

Crucially, Sharia Law, applied in both the criminal and civil courts, is not codified. With no precedence or structure, except for half-a-dozen defined crimes, Saudi judges, all of whom are Wahhabi clerics, are free to implement punishments in accordance with their own beliefs.

In many ways, the system is feudal. As in medieval Europe, a blood-money payment to the victim’s family is evidently often permissible in lieu of legal retribution – an alternative to punishment presumably designed to prevent bad blood between different communities or tribes. In the case of Ali al-Khawahir, the price of avoiding paralysis is one million Saudi riyals ($266,000) – a price the family cannot afford.

Read more at Gatestone Institute

Amnesty Int’l: Don’t Call Female Genital Mutilation “Barbaric”

281851582_221142755001_100723FGM-3622281By Abigail Esman:

Recently, I penned an article about  an Amnesty International initiative: an art project for which the organization had commissioned artists and designers to address the devastating problem of female genital mutilation, or FGM – using 8,000 paper rose petals.  The petals had been gathered as part of a petition action to bring attention to – and to end – the practice of FGM, and were each signed by a member of the public who participated in the petition.  It was a laudable project, and I said so.

Amnesty responded with great appreciation for my story – but took exception to one detail.  I had  called FGM “barbaric,” and, said an Amnesty official, “we try not to use this word.”  In an e-mail, she explained, “The use of the word ‘barbaric’ suggests that the people who do this are less than human, which isn’t so because they are being led by social pressure which is what needs to be fought. So we avoid using this word to not judge the people.”

Overlooking the fact that “barbaric,” which means simply “uncultured,” “uncivilized,” or “uneducated,” does not quite suggest “less than human,” I could not help but wonder about the “not to judge them” part.  After all, if you set out to change a thing – a behavior, a place, a custom  (and especially if you set out to end it) – haven’t you already implicitly expressed a judgment?  And how is calling a custom, a practice, “barbaric,” conferring a judgment on the people who perform it?

This is the question that occurred to me soon after this exchange as I read about a similar situation in Canada, where, once again, the term “barbaric,” used to describe FGM – as well as honor killings – came under fire.  According to a report in Front Page, “Jinny Sims, the immigration critic of the opposition New Democratic Party of Canada, suggested the word ‘barbaric’ might ‘stigmatize some cultures.’”

Now, perhaps it’s just me, but I can’t think of many things moreundemocratic than censorship of language; but that, apparently, is precisely what the Canadian “New Democratic Party” seeks.

Hearing of Ms. Sims’ remarks, I was reminded of the words of another, wiser politician: former British Home Secretary Michael Howard, who, in defense of artistic freedom, once remarked, “We are uniquely fortunate in these  islands to have the English language. It is no accident that we have had and do have such a profusion of brilliant poets, playwrights, novelist and songwriters.

We must never allow the richness of that language to be diluted by bending the knee to the tyranny of political correctness.”  [Emphasis added, A.E.]

What wonderful words.

Read more at The Clarion Project

Cables Show State Department Disregarded Muslim Brotherhood Threat

by John Rossomando