Reminder: Jihad Makes Islam’s Borders, and Innards, Bloody

20130924_islamicjihadby ANDREW G. BOSTOM:

As of Sunday December 8, 2013, there were at least 22,023 documented fatal terror attacks committed by Muslims since the cataclysmic acts of jihad terrorism on 9/11/2001. This is by nature a gross underestimate given the horrific level of jihad violence across the globe, which has gone underreported. [ref 1]

Dr. Tina Magaard-a Sorbonne-trained linguist specializing in textual anal­ysis-published detailed research findings in 2005 [ref 1a] (summarized in 2007) [ref 2] com­paring the foundational texts of ten major religions. Magaard con­cluded from her hard data-driven analyses:

The texts in Islam distinguish themselves from the texts of other religions by encouraging violence and aggression against people with other religious beliefs to a larger degree [emphasis added]. There are also straightforward calls for terror. This has long been a taboo in the research into Islam, but it is a fact that we need to deal with. [ref 3]

For example, in her 2007 essay “Fjendebilleder og voldsforestillinger i islamiske grundtekster” [“Images of enemies and conceptions of violence in Islamic core scriptures”], Magaard observed,

There are 36 references in the Koran to expressions derived from the root qa-ta-la, which indicates fighting, killing or being killed. The expressions derived from the root ja-ha-da, which the word jihad stems from, are more ambiguous since they mean “to struggle” or “to make an effort” rather than killing. Yet almost all of the references derived from this root are found in stories that leave no room for doubt regarding the violent nature of this struggle. Only a single ja-ha-da reference (29:6) explicitly presents the struggle as an inner, spiritual phenomenon, not as an outwardly (usually military) phenomenon. But this sole reference does not carry much weight against the more than 50 references to actual armed struggle in the Koran, and even more in the Hadith. [ref 4]

My own copiously documented The Legacy of Jihad describes the doctrinal rationale for Islam’s sacralized jihad violence, and its historical manifestations, across an uninterrupted continuum from the seventh-century advent of the Muslim creed through the present. Consistent with Magaard’s textual analysis, I cite the independent study of Australian linguist and renowned Arabic to English translator Paul Stenhouse, who maintained the root of the word jihad appears forty times in the Koran. With four exceptions, all the other thirty-six usages in the Koran and in subsequent Islamic understanding to both Muslim luminaries-the greatest jurists and scholars of classical Islam-and to ordinary people meant and means, as described by the seminal Arabic lexicographer E. W. Lane: “He fought, warred or waged war against unbelievers and the like.” [ref 5]

Muhammad himself waged a series of bloody, proto-jihad campaigns to subdue the Jews, Christians, and pagans of Arabia. Numerous modern-day pro­nouncements by leading Muslim theologians confirm (see for example, Yusuf Al-Qaradawi’s “The Prophet Muhammad as a Jihad Model” [ref 6]) that Muhammad has been the major inspiration for jihadism, past and present. Jihad was pursued century after century because it embodied an ideology and a jurisdiction. Both were formally conceived by Muslim jurisconsults and theologians from the eighth to ninth centuries onward, based on their interpretation of Koranic verses and long chapters in the canonical hadith, or acts and sayings of Muhammad. My own research also confirmed Magaard’s observation that the canonical hadith, whose significance to both Islam’s foundational jurists, and individual Muslims, as a permanent guide to pious behavior remains equivalent to the Koran, [ref 7] contains extensive, detailed discussions rationalizing jihad war, with a particular emphasis on jihad martyrdom. [ref 8]

Read more: Family Security Matters

Audio: Four 11/25/13 Interviews with Andrew Bostom on the Iran “Deal” Fiasco

download (40)Andrew Bostom  discussing this blog, “Nuke Deal Fiasco Analyses Ignore Iran’s Genocidal Islamic Jew-Hatred,” and also his new (and related) monograph, “The Mufti’s Islamic Jew-Hatred: What the Nazis Learned from the ‘Muslim Pope’

Very interesting speculation as to possible Socialist Utopian ideological motive for entering into such negotiations.

Lars Larson Interview (bear with opening glitch!)

1041thetruth Jon Justice interview

WBX Interview

1360 KIUK Interview

 

Sunni Muslim Pope Sanctions Islamic Jew-Hatred Based Upon Koran 5:82

al azhur ImamBy Andrew G. Bostom:

Since its founding in 973 C.E., Al Azhar University (and its mosque) have represented a pinnacle of Islamic religious education, which evolved into the de facto Vatican of Sunni Islam. Unfortunately, during that same millennium, through the present era, Al Azhar and its leading clerics have represented and espoused the unreformed, unrepentant jihad bellicosity and infidel hatred at the core of mainstream, institutional Islam.

Al Azhar’s contemporary espousal of sacralized Islamic animosity has been directed, unsurprisingly, against Jews and Israel,dating back to the 20th century origins, and ultimate creation, of the modern Jewish State. Despite nearly universal willful blindness by media, academic, and policymaking elites, this critical issue of sacralized incitement of Muslim Jew-hatred by Islam’s Sunni Muslim Vatican, remains center stage.

4

Ahmad Al-Tayeb, as current Grand Imam of Al-Azhar, is the Sunni Muslim Papal equivalent. During an interview with Al-Tayeb, which recently aired on Channel 1, Egyptian TV, October 25, 2013, the Al-Azhar Grand Imam gave a brief explanation of the ongoing relevance of the Koranic verse 5:82 (sura, or chapter 5, verse 82) has been invoked—“successfully”—to inspire Muslim hatred of Jews since the advent of Islam:

A verse in the Koran explains the Muslims’ relations with the Jews and the polytheists. The second part of the verse describes the Muslims’ relations with the Christians, and the third part of the verse explains why the Christians are the closest and most friendly to the Muslims. This is an historical perspective, which has not changed to this day. See how we suffer today from global Zionism and Judaism, whereas our peaceful coexistence with the Christians has withstood the test of history. Since the inception of Islam 1,400 years ago, we have been suffering from Jewish and Zionist interference in Muslim affairs. This is a cause of great distress for the Muslims. The Koran said it and history has proven it: “You shall find the strongest among men in enmity to the believers to be the Jews and the polytheists.” This is the first part. The second part is: “You shall find the closest in love to the believers to be those who say: ‘We are Christians’.” The third part explains why the Christians are “the closest in love to the believers,” while the Jews and the polytheists are the exact opposite.

Grand Imam Al-Tayaeb’s assessment is upheld by a continuum of authoritative Koranic exegeses that span over a thousand years, till now. The classical Koranic commentaries on Koran 5:82 by al-Tabari (d. 923), Zamakashari (d. 1143), Baydawi (d. 1316), and Ibn Kathir demonstrate a uniformity of opinion regarding the animus of the Jews toward the Muslims, which is repeatedly linked to the curse of Koran 2:61 (i.e., for killing prophets, and transgressing against the will of Allah, repeated at verses including 2:90-91, 3:112, 3:181, and 4:155):

[Tabari]: In my (Tabari’s) opinion, (the Christians) are not like the Jews who always scheme in order to murder the emissaries and the prophets, and who oppose Allah in his positive and negative commandments, and who corrupt His scripture which He revealed in His books.

[Zamakshari]: Here Allah portrays the Jews as being unyielding and as acknowledging the truth only grudgingly. . . . On account of their vehement enmity against the believers, Allah places the Jews together with the idolaters; indeed, going even further, he shows them to be at the head, since they are mentioned before the idolaters. Allah does the same in his words: “And thou shalt find them (the Jews) the eagerest of men for life—even more so than the idolaters. Each of them wishes he could be given a life of a thousand years; but the grant of life would not save him from chastisement—for God sees well all that they do!” (sura 2:96/90). The Jews are surely like this, and even worse! From the Prophet (the following is related): “If a Muslim is alone with two Jews, they will try to kill him.”. . . The Jews focused their hostility to the Muslims in the most overt and intense manner . . .

[Baydawi]: [B]ecause of [the Jews’] intense obstinacy, multifaceted disbelief, and their addiction to following their whims, their adherence to the blind following of their tradition, their distancing themselves from the truth, and their unrelenting denial of, and hostility toward, the prophets . . . [the Christians] . . . easiness to deal with, the softness of their hearts, their dismissal of gain in this world, and their serious concern with learning and good deeds . . .their acceptance of the truth as soon as they understand it; or, because of their humility as opposed to the arrogance of the Jews.

[Ibn Kathir]: Allah said, “Verily you will find the strongest among men in enmity to the believers the Jews and those who commit Shirk [i.e., the polytheists, or idolaters].” This describes the Jews, since their disbelief is that of rebellion, defiance, opposing the truth, belittling other people, and degrading the scholars. This is why the Jews—may Allah’s continued curses descend on them until the Day of Resurrection—killed many of their Prophets and tried to kill the Messenger of Allah several times, as well as performing magic spells against him and poisoning him. They also incited their likes among the polytheists against the Prophet.

Read more at PJ Media

 

Video Report: U.S. Syrian Jihadist ‘Allies’ Establish Brutally Unjust Aleppo Sharia Courts

An Islamist rebel group in Aleppo called "the Authority for the Promotion of Virtue and Supporting the Oppressed" reviews applications for aid on Feb. 25. In addition to handing out aid, the Islamist group says it is carrying out civilian administration in parts of Aleppo.

An Islamist rebel group in Aleppo called “the Authority for the Promotion of Virtue and Supporting the Oppressed” reviews applications for aid on Feb. 25. In addition to handing out aid, the Islamist group says it is carrying out civilian administration in parts of Aleppo.

By Andrew G. Bostom:

N. J. Coulson, the renowned twentieth-century scholar of the Sharia, elaborated how “matters of procedure” under Islamic law were antithetical to Western conceptions of the rule of law. Coulson demonstrated the flimsy nature of Sharia-based “evidentiary proof,” while elucidating, under the Sharia doctrine of siyasa (“government” or “administration”), which grants wide latitude to the ruling elites, how arbitrary threats, beatings, and imprisonments of defendants were permissible to extract “confessions,” particularly from “dubious” suspects.

Particularly harsh treatment is recommended for the individual of reputedly bad character whose guilt is suspected but cannot be proved in orthodox fashion. He [she] should be subjected to rigorous examination, with beating and imprisonment if necessary,

Clearly, Sharia “standards,” which do not even seek evidentiary legal truth, and allow threats, imprisonment, and beatings of defendants to extract “confessions,” while sanctioning explicit, blatant legal discrimination against women and non-Muslims, are intellectually and morally inferior to the antithetical concepts which underpin Western law.

This is the “legal system” being applied now by the Syrian anti-Assad Sharia-supremacist “rebels” in the 2/3 swath of Aleppo, Syria’s second largest city, under their control. A TF-1 (the private, national French TV channelvideo report (with English subtitles) filmed by Solomon Kane and Luc Golfin at 5 minutes, 35 seconds through minute 6, demonstrates, explicitly, the application one such barbarous method of “extracting” a confession—beating a man on the souls of his bare feet with a wooden cudgel. Indeed, at just after the 6-minute mark, the head Sharia judge, “Al-Maz” enters the room where the “confession” is being “extracted,” and objects to the scene being filmed, exhorting his colleagues,

Do you want the people in Europe to think [emphasis added] we are barbarians?

Moreover, the documentary filmmakers also capture the good Sharia judge attempting to deny the very brutality their camera’s have in fact just recorded!

It is both morally unconscionable, and a looming geo-strategic disaster for the U.S. to be supporting with armaments, and potentially, missile strikes against the Assad regime, predatory, jihad-promoting “allies” who aggressively seek broad application of such a brutally unjust, Islamic Sharia totalitarian system.

Watch the French TV report below.

http://www.mrctv.org/videos/invading-sunni-muslims-force-sharia-law-occupied-aleppo-syria

Many thanks for Translation to C.B.Sashenka, and subtitling to www.vladtepesblog.com.

 

Why the Failure of Egypt’s ‘Secular’ Army to Protect Coptic Churches Matters

pic_giant_082013_SM_Egypts-Anti-Christian-PogromPJ Media, By Andrew G. Bostom:

Expatriate Egyptian Coptic Christian writer Samuel Tadros has just observed how Egypt’s Copts—the country’s indigenous, pre-Arab Islamic jihad inhabitants—have been under siege by a recent spate of Muslim Brotherhood inspired and led church burnings, which punctuates the worst outbreak of anti-Coptic Muslim violence since the era of Muslim Mamluk rule (i.e., the 13th to 16th centuries).

Tadros was alluding to the effects of mainstream Islam upon its Egyptian Muslim votaries, resulting in the inexorable attrition of the Coptic population by the mid 14th century—the indigenous, pre-Islamic majority reduced to a permanent, vulnerable minority by the usual pattern of Islamization, via jihad: massacre, destruction and pillage of religious sites, forced or coerced conversion, and expropriation. This chronic process intensified and reached its apogee in a series of 14th century pogroms and persecutions, described by the great Muslim historian al-Maqrizi:

Many reports came from both Upper and Lower Egypt of Copts being converted to Islam, frequenting mosques, and memorizing the Quran, to the extent that some of them were able to establish their legal competence and sit with the legal witnesses. In all the provinces of Egypt, both north and south, no church remained that had not been razed; on many of those sites mosques were constructed. For when the Christians’ affliction grew great and their incomes small, they decided to embrace Islam.

Egyptian military strongman, and recent putschist, General al-Sisi issued an ecumenical sounding statement pledging that that army engineers would assist in the reconstruction of the devastated churches, as reported on August 16, 2013:

The Egyptian defense minister ordered the engineering department of the armed forces to swiftly repair all the affected churches, in recognition of the historical and national role played by our Coptic brothers.

But these noble-sounding words have rung hollow given the subsequent, ongoing lack of protection the Egyptian military has afforded its “Coptic brothers.” As reported on August 20th, Bishop General of Minya (in Upper Egypt, four hours from Cairo) Anba Macarius was critical of the army’s continued feeble response, claiming their lack of initiative in protecting churches and other Christian buildings engendered the ideal environment in which “crime and terrorism flourish.” Macarius declared:

First we must protect the Christians and the feelings of those who have suffered loss. Now we are calling on the state to protect the churches and the army to come onto the streets.

The morally reprehensible inaction of Egypt’s allegedly “secular” army—failing to protect its hapless and beleaguered Coptic minority—heightens concerns over the direction of this institution under a demonstrably anti-secular leader, Abdel Fattah al-Sisi. In a detailed analysis of al-Sisi’s 2006 US Army War College mini-thesis—which had to be obtained via a Freedom of Information Act request—I demonstrated that he is vociferously opposed to the kind of Western secular consensus model of government Egypt so desperately requires. Moreover, al-Sisi’s mini-thesis also espoused ardent Sharia-supremacist views, highlighted by his lionization of the classical Islamic Caliphate system.

Why does this matter, in the immediate term, both morally and strategically? As my colleague David French wrote in a passionate denunciation of the Egyptian army’s current predilections, and concomitant U.S. moral and strategic blindness:

As churches burn, as nuns are paraded through the streets by the Muslim Brotherhood, and as Christians across Egypt fear for their lives in the face of the jihadist onslaught, American policy can and should get very simple, very fast: Not one scintilla of aid until the Egyptian military demonstrates — by deeds, not just words — that it is committed to stopping this wave of persecution in its tracks, protecting the most basic human rights of its Christian citizens, and utterly defeating the Muslim Brotherhood.

Egyptian Army General Wrote Radical Thesis While Attending U.S. Army War College

download (29)By Andrew G. Bostom:

Foreign Policy recently made available online the 2006 “mini-thesis” of Egyptian General Abdel Fattah al-Sisi, written during his tenure at the U.S. Army War College, within an essay by Eric Trager [1].

As documented [2] earlier and re-affirmed in an e-mail exchange below with the U.S. Army War College Library’s acting director, I was first unable to obtain a copy of al-Sisi’s thesis from the Inter-Library Loan office due to its “classification” status:

From: Acting Director,  U.S. Army War College Library

Sent: Tuesday, August 06, 2013 12:09 PM
To: Andrew Bostom
Cc: USARMY Carlisle Barracks AWC Mailbox LIBRARYR; USARMY Carlisle Barracks AWC Mailbox LIBRARYC
Subject: RE: Thesis via Inter-Library Loan/pdf?

Sir,

The U.S. Army War College Library is not able to fill your request. The paper’s caveat, “Distribution authorized to U.S. Government agencies only,” means it cannot be released to individuals or libraries outside the federal government.

The War College Library’s initial rejection [2] of my request Friday prompted a Freedom of Information Act demand [3] for its release by Judicial Watch, which was honored [4]Thursday, August 8, 2013 (thesis available here [5]) — albeit some hours after the thesis had inexplicably appeared online at Foreign Policy.

Over the weekend of August 3, the Washington Post released excerpts [6] from a recent interview of al-Sisi by the Post’s senior associate editor, Lally Weymouth. The initial excerpted comments of the general rationalized the military putsch [7] he helped orchestrate to depose Egyptian President and Muslim Brotherhood ideologue Muhammad Morsi:

The dilemma between the former president [Muhammad Morsi] and the people originated from [the Muslim Brotherhood’s] concept of the state, the ideology that they adopted for building a country, which is based on restoring the Islamic religious empire. That’s what made [Mohamed Morsi] not a president for all Egyptians but a president representing his followers and supporters.

Al-Sisi, however, made a series of diametrically opposed statements in his now public 2006 thesis [4]. Yet even al-Sisi’s clear statements extolling [8] Islam’s Caliphate, or “restor[ed] Islamic religious empire,” in the 2006 thesis are mollified, elsewhere, in the same document. These and other clearly conflicting statements in the 2006 thesis render al-Sisi’s true ideological bent “ambiguous,” likely by design. [Note: I want to thank my colleague Stephen Coughlin for his useful input on this salient point.] One notable exception to his equivocating presentation style is al-Sisi’s unambiguous, repeated rejection of secularism.  Al-Sisi’s anti-secular stance, as I will demonstrate, is a longstanding, widely prevalent view in Egypt, mirrored by the popularity of the Caliphate ideal amongst the country’s pre-eminent Islamic religious institutions, major religious leaders, and Muslim masses.

Sunday July, 28, 2013, Foreign Affairs [9] published an alarming analysis of al-Sisi’s ideology and political ambitions. Written by Robert Springborg [10], a professor at the Naval Postgraduate School in Monterey, California, long recognized for his published expertise on the Egyptian military, the essay [11] highlighted al-Sisi’s previously unrecognized (or dismissed) near-term political aspirations—such as running for Egyptian President (also suggested here [12]here [13])—and of equal significance, his political ideology. During various interviews he granted in the immediate aftermath of Morsi’s overthrow (see here [14]here [15], and here [16]), Springborg had forthrightly summarized al-Sisi’s coreWeltanschauung as being essentially identical to that of Egypt’s sacked President Morsi.

Springborg’s Foreign Affairs [9] essay provided hard evidence of the general’s, and potential Egyptian Presidential candidate’s, Sharia supremacist [17] ideology: al-Sisi’s own written words,  from 2006, recorded in his U.S. Army War College mini-thesis [5], which, at that time, was still not in the public domain.

Although, as Springborg noted [9], innocuously entitled “Democracy in the Middle East,” al-Sisi’s mini-thesis,  he insisted [9], “reads like a tract produced by the Muslim Brotherhood.” Springborg [9] based this assessment on al-Sisi’s alleged harsh criticism of secular governance, coupled to the general’s simultaneous championing of the classical Islamic Caliphate.

Sisi’s thesis goes beyond simply rejecting the idea of a secular state; it embraces a more radical view of the proper place of religion in an Islamic democracy.… The central political mechanisms in such a system, he believes, are al-bi’ah (fealty to a ruler) and shura (a ruler’s consultation with his subjects).

Following the release of extracts [6] from al-Sisi’s Washington Post interview (8/3-4/13), Professor Springborg was interviewed again [18] (Monday, 8/5/13), and he proffered a possible alternative explanation of the pro-Caliphate views the Egyptian general had putatively enunciated in his 2006 thesis. Springborg conceded [18] that al-Sisi may have envisioned his own Caliphate ideology as having its central (or even entire) locus within the context of “Egyptian nationalism”—at least for the near term. This “constrained” Caliphate ideal of al-Sisi, Springborg argued [18]might be distinct from the unconstrained, aggressive transnational Caliphate pursued by the Muslim Brotherhood, in keeping with the traditional, orthodox Islamic doctrine of jihad [19].  Springborg then alluded [18] to the discussion of the Caliphate within Egyptian Islamic society’s religious hierarchy during the first half of the 20th century, but failed [18] to report the decisive doctrinal resolution of the matter, which I will elaborate below.

I agree with the crux of Professor Springborg’s original (7/28/13) analysis [9], despite certain ambiguities in al-Sisi’s presentation, inserted, in my estimation, by design, to allow for “flexible,” contingent interpretations of the general’s words. Springborg’s Foreign Affairs essay did include [9] the following apposite, if rather understated, final commentary on al-Sisi’s romanticized depiction of the Caliphate:

Apologists for Islamic rule sometimes suggest that these concepts are inherently democratic, but in reality they fall far short of the democratic mark.

Read more at PJ Media

Spot the ‘Xenophobic Butcher’

Andrew Higgins

Andrew Higgins

By Andrew G. Bostom:

In my earlier blog about NY Times agitprop journalist Andrew Higgins, who calumniated a real journalist and historian, Lars Hedegaard, I mentioned Higgins’ warped hagiography of The Danish Muslim Society, and its two recent leaders, whose role in fomenting the cartoon riot carnage — 200 dead and over 800 wounded — Higgins failed to discuss.

Higgins also singled out for praise Minhaj ul Quran International, which he characterized as “the Danish offshoot of a controversial group in Pakistan that has taken a hard line at home against blasphemy.” Diana West, citing a 2006 article “Free Speech in Denmark“,  which was co-authored by Lars Hedegaard, notes that Minhaj ul Quran’s leader, Tahir ul-Qadri wrote these words, consistent with the Sharia, on the universal application of Islamic “blasphemy” law:

The act of contempt of the finality of the Prophet (peace be upon him) is a crime which can not be tolerated whether its commission is direct or indirect, intentional or un-intentional. The crime is so sanguine that even his repentance can not exempt him from the penalty of death.

Although ul-Qadri, of Pakistani descent, tried to deny his own words, in a failed effort at sacralized Islamic dissimulation, or “taqiyya,” watch the video, below, which captures his proud championing of Pakistan’s blasphemy law and its lethal consequences for non-Muslims, in particular.

 

These liberty-crushing, murder-inciting remarks of ul-Qadri were apparently of no concern to Mr. Higgins. But Higgins did find time to label Anders Gravers (using, perhaps, a deliberately vicious pun on his trade), “a xenophobic butcher from the north,” because Gravers opposes the aggressive efforts of Denmark’s Muslims to Islamize Danish society.  Compare Gravers’ peaceful exercise of free speech,  voicing his strong opposition to Sharia encroachment in his native Denmark, to ul-Qadri’s unabashed call for the murder of non-Muslim “blasphemers”-and then lying about that heinous record of support for the application of Islamic blasphemy law.

Who is the “xenophobic butcher” again, Mr. Higgins?

American Muslim Jurists: Offensive Jihad — Not Yet

156x147x3LPK19nTduHE_png_pagespeed_ic_V7NAL6Wc89By Ryan Mauro:

The Assembly of Muslim Jurists of America (AMJA) opposes offensive jihad in the West, but for reasons that may surprise you. In an Arabic fatwa (religious decree) that doesn’t appear on its English website, it states that “the Islamic community does not possess the strength to engage in offensive jihad at this time [emphasis added].”

This doesn’t mean that all jihad is to be abandoned. “With our current capabilities, we are aspiring towards defensive jihad, and to improve our position with regards to jurisprudence at this stage. But there is a different discussion for each situation,” it said.

It is important to notice that it was issued in Arabic on the website of its Secretary-General, Salah Al-Sawy. Even though AMJA is based in Sacramento and its mission is to serve their American Muslim audience, it decided against issuing this fatwa in English. If it wasn’t translated by the Translating Jihad blog and reported by Andrew Bostom in 2011, we probably wouldn’t know about it.

AMJA Secretary-General Salah Al-Sawy

AMJA Secretary-General Salah Al-Sawy

Deception is something that AMJA approves of. In an English-language fatwa on its website, issued by Al-Sawy inAMJA Secretary-General Salah Al-Sawy 2005, Muslims are authorized to lie for the sake of “repulsing evil” if there are “compelling strokes of necessity.” In that case, “he can indirectly say something that his listener can understand something else.”

Read more at Radical Islam

Lars Hedegaard and the Enemies of Truthfulness

Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties. ..Though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously, by licensing and prohibiting, to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse, in a free and open encounter? Milton

lars

by Andrew Bostom:

Last week I noted how Michael Coren of Canada’s Sun TV was far bolder than any of his US television network colleagues in dealing with Islam’s threat to Western free speech, epitomized by Coren’s interview of Danish journalist and historian Lars Hedegaard, who survived an assassination attempt by a likely Muslim assailant, still at large. No such interview with public airing on television was conducted by any major US television network—ABC, NBC, CBS, Fox News, CNN—not even the self-proclaimed “alternative” to “stultifying political correctness,”  and “champion” of free speech, The Blaze TV.

Emphasizing, yet again, the ongoing, complete dereliction of duty of not only the mainstream legacy media, but so-called conservative outlets such as Fox News and The Blaze, Michael Coren opened his follow-up interview  of Lars Hedegaard, yesterday (2/15/13), with this observation:

You [Hedegaard] should be on every single TV show. This should have been [on] the front page of every newspaper in the civilized world.

To add insult to bitter irony, as described in this news item Friday (2/15/13)from Dispatch International, which Lars Hedegaard continues to edit while in protective seclusion, and reiterated during Coren’s latest interview, Hedegaard has been compelled to sue several Swedish media (including Aftonbladet, Svenska Dagbladet, Sveriges Television, Sydsvenskan and Helsingborgs Dagblad) for libel. The libel charge was filed with Allmänhetens Pressombudsman, (the Press Ombudsman) as well as the Chancellor of Justice.

Read more

Also see:

 

 

Andrew Bostom Interview on Mainstream Islamic Jihadism, Antisemitism, and Totalitarianism

Author, Islam, Middle East, and Sharia Law expert Andrew G. Bostom, M.D. joins Host, Lee Lazerson for a very candid discussion on Islam, Sharia Law, Jihad and his conviction that Islamic “Extremism” is more in the mainstream than people want to believe. Dr. Bostom is author of The Legacy of Jihad, The Legacy of Islamic Antisemitism, and Sharia versus Freedom – The Legacy of Islamic Totalitarianism. To Life, L’Chaim airs Tuesday’s at 8pm ET/PT on Jewish Life Television – JLTV. (The interview was originally conducted in the Fall of 2012.)

imagesCA1GLHSOlegacy of Islamic jihadlarge1

Video: Benghazi: US Foreign Policy and the Influence of Shariah Doctrine

The Center for Security Policy is pleased to present a  panel discussion with three of America’s top experts on the shariah doctrinal threat to national security. Dr. Andrew Bostom, Diana West and Stephen Coughlin will be joined by Frank Gaffney to discuss, “Benghazi: U.S. Foreign Policy and the Influence of Shariah Doctrine.”

Featuring nationally-recognized experts and authors:

* Dr. Andrew G. Bostom – author of Sharia versus Freedom (Prometheus Books, October 2012). Dr. Bostom’s earlier publications include The Legacy of Islamic Anti-Semitism: From Sacred Texts to Solemn History and The Legacy of Jihad: Islamic Holy War and the Fate of Non-Muslims. He posts regularly at http://www.andrewbostom.org/blog

* Diana West – author of American Betrayal: The Secret Assault on Our Nation’s Character (St. Martin’s Press, April 2013). Ms. West’s earlier publications include The Death of the Grown-Up: How America’s Arrested Development Is Bringing Down Western Civilization and Shariah: The Threat To America: An Exercise In Competitive Analysis (Report of Team B II). She posts regularly at http://dianawest.net

* Stephen Coughlin – author of Catastrophic Failure: The Big Lie in the War on Terror (Center for Security Policy Press, January 2013).   Mr. Coughlin’s earlier publications include Shariah: The Threat To America: An Exercise In Competitive Analysis (Report of Team B II) , and “To Our Great Detriment: Ignoring What Extremists Say About Jihad.” His popular series of educational video lectures on Shariah doctrine can be viewed on YouTube.

* Moderator: Frank J. Gaffney Jr., President and CEO of the Center for Security Policy

LIVE-STREAM TUESDAY: Benghazi: US Foreign Policy and the Influence of Shariah Doctrine

Center for Security Policy | Nov 10, 2012

At 12:30PM on Tuesday, November 13 at Hillsdale College in Washington, DC, the Center for Security Policy is pleased to present a live-streamed panel discussion with three of America’s top experts on the shariah doctrinal threat to national security. Dr. Andrew Bostom, Diana West and Stephen Coughlin will be joined by Frank Gaffney to discuss, “Benghazi: U.S. Foreign Policy and the Influence of Shariah Doctrine.”

The event will be streamed live, beginning at 12:30PM at the Center’s YouTube channel, youtube.com/securefreedom, embedded on this page or on Facebook at facebook.com/securefreedom.

 The Center for Security Policy presents a panel discussion

Benghazi: U.S. Foreign Policy and the Influence of Shariah Doctrine

Tuesday, November 13, 2012

Featuring nationally-recognized experts and authors:

  • Moderator: Frank J. Gaffney Jr., President and CEO of the Center for Security Policy

Video: Understanding the Islam in Muslim Jew Hatred

Andrew Bostom, January 24, 2012, Los Angles, California

Andrew Bostom (http://www.andrewbostom.org/blog/) is the author of The Legacy of Jihad: Islamic Holy War and the Fate of Non-Muslims (2005/2008) and The Legacy of Islamic Antisemitism: From Sacred Texts to Solemn History (2008).

Accurate Muhammad Film Coming?

by ANDREW G. BOSTOM:

The remarkably courageous Ramallah-born Mosab Hassan Yousef, the  eldest son  of Hamas cofounder Sheikh Hassan Yousef and a former Hamas  activist himself,  served time on several occasions in Israeli prison.  Yousef is also known as  “the Green Prince,” his code name per the Shin  Bet (Israeli security agency),  with whom he later collaborated for a  decade to thwart numerous terrorist  attacks during the second intifada,  sparing hundreds of Israeli lives.

Now living in the U.S., two years ago Yousef published the book Son of  Hamas: A Gripping Account of Terror, Betrayal, Political Intrigue and  Unthinkable Choices.  The book elaborated his rejection of Hamas’ inherent  jihadist violence,  his personal forsaking of Islam and conversion to  Christianity, and his  decision to assist Israel clandestinely for approximately  a decade  starting in 1996.

Now Yousef is undertaking another profoundly dangerous task: producing an  accurate film biography of Muhammad, the Jihad  Model (as so designated by Muslim Brotherhood “Spiritual Leader” Yusuf  Al-Qaradawi), based on the earliest, most complete pious Muslim biography of  Islam’s prophet: The Life of Muhammad: A Translation of Ishaq’s Sirat Rasul  Allah.

W.H.T. Gairdner, the great Arabic linguist and scholar of Islam, noted with  understatement in 1915 what is readily apparent from Muhammad’s actual biography  (as  opposed to the treacly Muslim hagiography) based exclusively on the   reverent Muslim sources:

As incidents in the life of an Arab conqueror, the tales  of raiding, private  assassinations and public executions, perpetual  enlargements of the harem, and  so forth, might be  historically  explicable and therefore  pardonable but it is another matter that they  should be taken as  a setting forth of the moral ideal for all time.

 

Read more: Family Security Matters

Andrew G. Bostom, M.D., M.S. (Providence, RI), is the author of the highly  acclaimed The Legacy of Jihad: Islamic Holy War and the Fate of Non-Muslims. He  is an Associate Professor of Medicine in the Division of Renal Diseases at Rhode  Island Hospital, the major teaching affiliate of Brown University Medical  School. Dr. Bostom has published numerous articles and commentaries on Islam in  the Washington Times, National Review Online, Revue Politique, FrontPage  Magazine.com, American Thinker, and other print and online publications. More on  his work can be found at www.andrewbostom.org, including a  preview of his eagerly anticipated forthcoming book, The Legacy of Islamic  Antisemitism: From Sacred Texts to Solemn History.

Two-Thirds of Likely US Voters Are Islamo-Realistic

by Andrew Bostom:

A survey of 1,000 Likely Voters nationwide conducted on May 10-11, 2012 by Rasmussen Reports has revealed the following key findings:

  • 63% total—80% of Republicans and 62% of  Independents, but only (or even?) 46% of Democrats—believe there is a conflict between Islamdom and Western civilization. What the report terms the “Political Class”—a group held in low esteem by “Mainstream Voters”—remains “evenly divided on the question,” and “more supportive of U.S. efforts to encourage democracy in the Islamic world,” compared to the Mainstream. However, 73% of the latter, i.e., Mainstream Voters,  recognize the conflict.
  • A mere 26% believe the United States should be aggressive in encouraging “the growth of democracy in the Islamic world,” while 58% maintain the US should leave matters alone, and 16% are undecided.
  • Moreover, a scant 10% of voters predict that America’s relationship with the Muslim world will improve a year from now, while 29%  believe that relationship will deteriorate further, and  50% expect it to remain unchanged.
  • Finally, those who have served in the military, past or present, or are family members of those currently serving, are more pessimistic than those who lack this background

After nearly 19,000  jihadist attacks since 9/11/2001, perhaps these somber, if Islamo-Realistic views, are influenced by a phenomenon Nicolai Sennels characterized in his essay, and plea for moral clarity in nomenclature, “Islamonausea, not Islamophobia.”