Brandeis Feminists Fail the Historical Moment

by Phyllis CheslerPhyllis Chesler

April 16, 2014

The Brandeis professors who demanded that Ayaan Hirsi Ali be “immediately” dis-invited wrote that “we are filled with shame at the suggestion that (Hirsi Ali’s) above-quoted sentiments express Brandeis’s values.” The professors also castigated Hirsi Ali for her “core belief of the cultural backwardness of non-western peoples” and for her suggestion that “violence toward girls and women is particular to Islam.” The professors note that such a view “obscure(s) such violence in our midst among non-Muslims, including on our own campus.”

This is exactly what these professors are teaching the more than four thousand Brandeis students who signed a petition to rescind Ayaan Hirsi Ali’s award. (Read it here.)

Are eight year-old girls being genitally mutilated at Brandeis or forced into polygamous marriages with men old enough to be their grandfathers? Are they being forcibly face-veiled or honor murdered for refusing to marry their first cousins? Perhaps they are being executed because they have been raped, for leaving an abusive marriage, or for daring to express an independent opinion?

Eighty seven professors or 29% of the Brandeis faculty signed this letter. These professors teach Physics, Anthropology, Near Eastern and Jewish Studies, English, Economics, Music, Film, Computer Science, Math, Sociology, Education—and Women and Gender Studies. Four percent of the signatories teach Anthropology, 6% teach Near Eastern and Jewish Studies, 9% teach Physics—and 21% teach Women and Gender Studies.

In my 2005 book, The Death of Feminism, this is precisely what I was talking about, namely, the feminist departure from universal human rights, a greater focus on anti-racism than on anti-sexism, and a deadly multi-cultural relativism. These Brandeis feminists, both male and female, are defending Islamist supremacism, (which is not a race), and attacking an African Somali women, who happens to be a feminist hero.

Feminists have called Hirsi Ali an “Islamophobe” and a “racist” many times for defending Western values such as women’s rights, gay rights, human rights, freedom of religion, the importance of intellectual diversity, etc.

The 1960s-early 1970s feminism I once championed — and still do — was first taken over by Marxists and ideologically “Stalinized.” It was then conquered again by Islamists and ideologically “Palestinianized.” I and a handful of others maintained honorable minority positions on a host of issues. In time, women no longer mattered as much to many feminists — at least, not as much as Edward Said’s Arab men of color did. The Arab men were more fashionable victims who had not only been formerly “colonized” but who, to this day are, allegedly, still being “occupied.”

Feminists became multi-cultural relativists and as such, refused to criticize other cultures including misogyny within those other cultures.

Feminists have been attacking Ayaan Hirsi Ali for years as a “racist” and an “Islamophobe.” They are guided by the same false moral equivalents which the above Brandeis professors share. It is similar to the kind of false moral equivalence that author Deborah Scroggins made when she compared Hirsi Ali to one Aafiya Siddiqui in her 2012 book: Wanted Women. Faith, Lies, and the War on Terror: The Lives of Ayaan Hirsi Ali and Aafia Siddiqui., Scroggins is far more sympathetic to the Pakistani-born, American-educated Aafia Siddiqui, who became an Islamist terrorist and a rabid Jew hater (she is known as Lady Al Qaeda), than she is towards the Somali-Dutch feminist and apostate Ayaan Hirsi Ali, who eloquently opposes Islamic jihad, Islamic gender and religious apartheid. Hirsi Ali also supports the Jewish state.

Siddiqui married the nephew of Khalid Sheikh Mohammed (KSM), one of the masterminds of 9/11. She disappeared into Pakistan for many years. Then she was found wandering in Afghanistan, in Ghazni, where she was arrested by American soldiers after they found her carrying bomb-making and chemical warfare instructions. In captivity, she picked up one of the soldiers’ guns and shot at him.

Guess what? Siddiqui received a Ph.D. in Neuroscience from Brandeis University. The university is certainly not to blame for her actions. However, according to Scroggins, as a student in America, Siddiqui joined the infamous Muslim Students Association and fell under the spell of one of bin Laden’s own mentors who ran a Muslim charity in Brooklyn, New York. This is the same Muslim Student Association (a Muslim Brotherhood- and Hamas-related enterprise in America) that has just played such a prominent role in the Brandeis campaign to dis-invite Hirsi Ali.

Scroggins still views Siddiqui as a victim. Siddiqui is a religious Muslim, veiled to the eyeballs, and has been sentenced to 86 years in prison. Many Muslims view her as a freedom fighter and, therefore, as innocent and as unjustly imprisoned.

Scroggins—and the “dis-invite her” Brandeis professors–represent your typical left point of view. The West has caused jihad due to its allegedly imperialist, colonialist, racist, and capitalist policies. Anyone who does not blame the West, especially America and Israel, is politically suspect. Scroggins, like so many left feminists, has absolutely no idea about the long and barbaric history of Islamic imperialism, colonialism, racism, slavery, and its practice of gender and religious apartheid.

Hirsi Ali championed the West, democracy, women’s rights, human rights, religious tolerance, etc. over and above the Islam that she had been exposed to in the Middle East. She became an apostate, a member of the Dutch Parliament, and ultimately, a woman who needed round-the-clock security against all the Islamist death threats against her.

Nevertheless, throughout the book, Scroggins shares Aafiya’s political analysis and condemns and challenges Ayaan’s views. Only on the very last page of her book, does Scroggins admit that the entire premise of her “morally equivalent” comparison is flawed. She writes:

“That is not to say they are equivalent figures, morally or otherwise. They are not. Ayaan…fights only with words whereas the evidence leads me to conclude that Aafiya was almost certainly plotting murder during her missing years and perhaps prepared to further a biological or chemical attack on the United States on a scale to rival 9/11.”

I wonder if the above Brandeis professors would also sympathize with Aafiya Siddiqui. I mourn the loss of an activist, vibrant, intellectually independent, and politically incorrect feminist Academy.

The Double-Edged Sword of Jihad

LIBYAby :

Islamic nations are again learning that the jihad is a volatile instrument of war that can easily backfire on those who preach it; that “holy war” is hardly limited to fighting and subjugating “infidels”—whether the West in general, Israel in particular, or the millions of non-Muslim minorities under Islam—but can also be used to fight “apostates,” that is, Muslims accused of not being Islamic enough.

In an unprecedented move and following Egypt’s lead, Saudi Arabia, the United Arab Emirates, and Bahrain recently withdrew their ambassadors from Qatar, largely due to its Al Jazeera propaganda network which, since the ousting of the Muslim Brotherhood, has been inciting chaos in the region.

According to a March 7 Reuters reports, “Saudi Arabia has formally designated the Muslim Brotherhood as a terrorist organization, in a move that could increase pressure on Qatar whose backing for the group has sparked a row with fellow Gulf monarchies….  Saudi Arabia and the UAE are fuming over Qatar’s support for the Muslim Brotherhood, and resent the way Doha has sheltered influential cleric Yusuf Qaradawi, a critic of the Saudi authorities, and given him regular airtime on its pan-Arab satellite channel Al Jazeera.”

Qaradawi, of course, has been an Al Jazeera mainstay for many years, regularly preaching jihad against Israel and other “infidels”—telling millions of Muslim viewers to “obey the prophet, even if he tells you to kill.”

Back then, Qaradawi was not a problem for the Gulf States.

However, since the Egyptian June 30 Revolution saw the ousting and subsequent banning of the Muslim Brotherhood, and ever since the Brotherhood’s supporters—chief among them Qaradawi, through his Al Jazeera program—have been inciting violence in the region, especially in Egypt and Syria, the jihad is spinning out of control; and the Gulf monarchs know that, if not contained and directed, it can easily reach them.

Read more at Front Page

Five Reasons Why Islam is a Cult

death cultby Bob Smith:

1. A Muslim who quits Islam has to worry about being killed by another Muslim.

This is the first rule of Islam. This is why so few Muslims quit the faith. This simple fact — alone — makes Islam a cult. It is hard to understate the significance of this cold hard fact about Islam.

This practice is widely followed today throughout the Islamic world. The most frequently quoted Islamic theological source is Sahih Al-Bukhari Number 6922:

Allah’s apostle said, “if anyone changes his (Islamic) religion, then kill him.”

WikiIslam.net says the following: “the rejection of faith, is a serious offense in Islam. The punishment for apostasy as prescribed by Prophet Muhammad is death”.

Don’t let any Muslim try to deny this fact by quoting the Islamic phrase “there is no compulsion in religion”. All Muslims know the Islamic doctrine of “abrogation” negates this phrase. And Muslims only use this phrase when they are trying to deceive non-Muslims

In Afghanistan, NATO had to use a promise of asylum in Europe to get Said Musa out of prison for the crime of converting to Christianity.

The Middle East Media Research Institute (MEMRI.org), in clip #3926, translated a broadcast from Al-Arabiya TV on June 14, 2013, which quotes Egyptian Islamist Abu Al-’Ela Abd Rabbo, one of the assassins of secularist Farag Foda in 1992:

Interviewer: What was the religious justification for the assassination of Farag Foda?

Abu Al-’Ela Abd Rabbo: The punishment for an apostate is death, even if he repents.

Need more proof? Simply Google “quit Islam” or, click the this link for an insightful discussion on the issue.

2. Muslims are encouraged to commit violence in the name of Islam.

Muslim theological documents — the Koran, Hadith, and Sunna — are filled with statements which encourage devout Muslims to commit violence in the name of Islam.

Here are just a few:

  • Slay the unbelievers wherever you find them(2:191)
  • Make war on the infidels living in your neighborhood (9:123)
  • When opportunity arises, kill the infidels wherever you catch them (9:5)
  • Kill the Jews and the Christians if they do not convert to Islam or refuse to pay Jizya tax (9:29)
  • Any religion other than Islam is not acceptable (3:85)
  • The Jews and the Christians are perverts; fight them (9:30)
  • Maim and crucify the infidels if they criticize Islam (5:33)
  • The infidels are unclean; do not let them into a mosque (9:28)
  • Punish the unbelievers with garments of fire, hooked iron rods, boiling water; melt their skin and bellies (22:19)
  • Do not hanker for peace with the infidels; behead them when you catch them (47:4)
  • The unbelievers are stupid; urge the Muslims to fight them (8:65)
  • Muslims must not take the infidels as friends (3:28)
  • Terrorize and behead those who believe in scriptures other than the Qur’an (8:12)
  • Muslims must muster all weapons to terrorize the infidels

In addition to the Muslim theological documents mentioned above, Islamic social norms encourage violence. It is widely noted that Friday is the most likely day when jihad attacks will occur within Muslim society. This is because the mullahs use their Friday pulpits to encourage their flock to commit violence in the name of Islam.

In Muslim societies, even the media become involved in the incitement to violence. MEMRI.org has translated thousands of articles from print and electronic media. These translated articles are filled with direct incitement to commit violence in the name of Islam.

Remarkably, some of the most glaring examples of incitement to violence come from new “converts” to Islam. Why would a new convert to Islam commit violence? The obvious answer is the “theological” incitement from their new religion — Islam’s core texts.

There is an unfortunate PC effort to deny, ignore and whitewash this Islam inspired violence. The amount of violence committed worldwide since 9/11 is simply too high to overlook.

The web site The Religion of Peace has been collecting, counting, and publishing a list of deadly Islamic terror attacks worldwide since 9/11/2001. As of January 1, 2014 the number was 22,178. Don’t let the PC crowd tell you it is just the same as the Christians, Buddhists, Hindus or the Jews — make them prove it. Only an intellectual buffoon would try to deny the relationship between Islam and violence.

3. Islam does not allow criticism or change.

Islam considers anyone who criticizes or tries to change Islam guilty of blasphemy. And blasphemy is an capital crime under Sharia law. As a result any Muslim who even critiques or attempts to change Islam has to worry about being murdered by some devout Muslim.

In Denmark in late 2013, an 18-year-old Muslim named Yahya Hassan received numerous death threats after reading one of his Islam-critical poems on TV.

It is bad enough that Muslims can’t criticize Islam, but this rule even applies to non-Muslims in non-Muslim societies. Just look at what happened to Theo Van Gogh in Amsterdam. He made a short movie about women in Islam. As Van Gogh walked to work one morning, he was murdered by a devout Muslim named Mohammed Bouyeri. At his trial the murderer told the court Van Gogh had insulted Islam. “What moved me to do what I did was purely my faith,” Bouyeri went on. “I was motivated by the law that commands me to cut off the head of anyone who insults Allah and his prophet.”

The Comedy Central series “South Park” parodied Islam in a couple of 2010 episodes. What happened? According to the New York Times:

Mat Stone and Trey Parker the creators of South Park were threatened by the Islamic web site RevolutionMuslim.com. It warned Mat and Trey “what they are doing is stupid, and they will probably wind up like Theo van Gogh for airing this show. This is not a threat, but a warning of the reality of what will likely happen to them.”

In Seattle, the cartoonist Molly Norris thought she could counter Islamic reality. She declared May 20, 2010 “Everybody Draw Mohammed Day”. She published a cartoon with a number of household items (a spool of thread, a cup and saucer, a domino…) all claiming to be Mohammed. Within a week Norris had received numerous death threats. Eventually the Islamic cleric Anwar al-Awlaki put a fatwa on Norris’ head. After talks with the FBI she ultimately had to implement her own “cartoonist protection program”. She has reportedly changed her name, left Seattle, and gone underground.

To make matters worse, Islam encourages devout believers to be “self-initiating” in the enforcement of Sharia law. This means any devout Muslim believer anywhere might commit violence in the blink of an eye, if he finds you doing something he considers offensive to Islam.

4. Muslim theology teaches hatred of non-Muslims.

This practice is widespread within Islamic society. It has been documented by numerous authors literally thousands of time. (See a long list of articles below.)

The Middle East Media Research Institute (MEMRI.org) has recorded and translated hundreds of television broadcasts in which Muslim religious leaders encourage hatred and violence against non-Muslims, and especially the Jews.

Here is a screen shot from one:

To make matters worse, this Islamic hate-theology is being taught right here in Western society right under the noses of politically correct governments.

In the United States, the Freedom House Center for Religious Freedom published in 2005 an investigative report titled “Saudi Publications on Hate Ideology Invade American Mosques”. This extensive analysis states: “The Saudi Arabian publications in this study, which espouse an ideology of hate and purport to be the authoritative interpretation of Islam, continue to be in plentiful supply at some of our nation’s main mosques and continue to be used as a principal educational resource on Islam for Muslims in America”. (Is there any wonder how the Boston Marathon bombers got their ideas?)

Read more at Gates of Vienna

Danish Muslim Apostate Faces Hate Speech Charges

Yahya_HAssan_788776y-450x338Front Page, January 2, 2014, By Andrew Harrod:

“Muslims love to take advantage of” free speech, Danish-Palestinian poet Yahya Hassan says, “and as soon as there is someone else saying something critical against them, they want to restrict it.”  In an action previously indicated by this writer, Hassan is now personally facing this double standard in Danish “hate speech” charges for his anti-Islam comments.

Following Danish-Iranian artist Firoozeh Bazrafkan’s conviction under Danish Penal Code Section 266b (in Danish here) for condemning Islam as misogynist, a local Muslim Aarhus politician demanded a similar prosecution of Hassan.  His poetry “says that everybody in the ghettos like Vollsmose and Gellerup steal, don’t pay taxes and cheat themselves to pensions,” the Somali-Dane Mohamed Suleban stated after reporting Hassan to the police on November 27. “Those are highly generalizing statements and they offend me and many other people.”  Authorities are currently considering Section 266b charges for, according to one English translation, any public “communication by which a group of persons are threatened, insulted or denigrated due to their race, skin color, national or ethnic origin, religion or sexual orientation.”

The 18-year-old Hassan’s eponymous debut book contains about 150 poems, “many of which are severely critical of the religious environment he grew up in” according to Wall Street Journal reporters Clemens Bomsdorf and Ellen Emmerentze Jervell.  Written in all capital letters, Hassan’s poems treat “issues like the Holocaust, anti-Semitism, child abuse, and the interplay between violence and religion” with “[p]rofanity and vivid analogies.”  Yahya Hassan has sold 80,000 copies following an October 17 release in the comparatively small Danish market and is expected to exceed 100,000 copies by Christmas.  Hassan’s publisher Gyldendal reports that Danish poetry books are fortunate to sell 500 copies.  A recent book forum honored Hassan as the debut author of the year and an English translation of his poetry is underway.

Hassan first became prominent with an October 5 Danish newspaper interview entitled “I F**king Hate My Parents’ Generation.”  In it he blamed poor Muslim parenting for the juvenile delinquency and social maladjustment experienced by many Danish Muslim youth such as Hassan himself.  With more than 85,000 social media shares, the interview became the most shared Politiken article of the year.

Days thereafter Hassan recited from his “LANGDIGT” or “LONG POEM” before his book’s release on the Danish news program Deadline.  Extract:  “between the Friday prayers and the Ramadans/you want to carry a knife in your pocket/you want to go and ask people if they have a problem/although the only problem is you.”  Such verses brought Hassan more death threats than any other previous Deadline guest.  Hassan has subsequently reported 27 Facebook threats against him, of which the police investigated six as serious and pressed charges in one case of a 15-year old boy.  A subsequent assault against Hassan occurred on November 18 in Copenhagen Central Station by a 24-year old Palestinian-Danish Muslim who had previously received a seven-year terrorism sentence.

Hassan now wears a bulletproof vest and receives protection from Denmark’s domestic intelligence agency PET at speaking engagements.  A November 26 reading by Hassan from his book in a school in the Danish town of Odense, moreover, required an estimated one million kroner in security costs, more than the amount spent on a high-risk soccer game.  Several hundred policemen had observed the school for two days before the event occurred with road checkpoints, a bomb sweep, and a five kilometer no-fly zone around the school.

Police safety concerns had forced the cancellation of an earlier, sold-out reading at a public library in Odense’s troubled district of Vollsmose.  Along with Hassan, Culture Minister Marianne Jelved and several other Danish politicians criticized the Vollmose cancellation as “completely unacceptable.”  Jelved demanded that police in Vollmose “make the necessary precautions” in order “to hold on to what democracy is, or otherwise we reduce it day by day.”

Yet Suleban’s charges might succeed in silencing Hassan where violence has failed.  Jacob Mchangama, legal affairs director at Denmark’s liberal think-tank Cepos, sees a “strong case” against Hassan, particularly given a “range of similar preceding cases” like Bazrafkan’s.  Hassan’s media attention and public popularity, though, might make conviction difficult, as “his poems are important social commentary.”  Hassan’s acquittal “for making statements similar to what other people have been convicted for,” Mchangama nonetheless observed, “will expose a random legislation where no-one can be sure of what is legal to say.”

Calling for Section 266b’s abolition, Mchangama further questions the law’s “arbitrary limits.” What “is sufficiently degrading” and why should, for example, homosexuals receive protection, but not disabled people.  Mchangama also sees no “good science” correlating speech laws with “less hate crimes.”  Other commentators, moreover, have argued that speech trials simply bring more attention to the offending statements.

Hassan’s case presents speech codes functioning not just as a de facto blasphemy, but also as a de facto apostasy law protecting Islam.  How, after all, can an atheist like Hassan, who says that there is “something wrong with Islam,” decide upon his religious views without rigorous testing of all faiths?  For that matter, how could anyone answer Hassan’s call for a “reformation” in an Islam that “refuses to renew itself” without similar scrutiny?  Such questions aside, Hassan remains committed to his criticisms, stating that he does not “care about getting convicted of racism.” Muslims threatening violence can likewise “all come and get me if they want.  I don’t give a s**t about these morons.”  “I know these people,” Hassan adds, “They can’t handle criticism…they’re not interested in dialogue.”

This article was commissioned by The Legal Project, an activity of the Middle East Forum.

Andrew E. Harrod is a freelance researcher and writer who holds a PhD from the Fletcher School of Law and Diplomacy and a JD from George Washington University Law School. You may follow Harrod on twitter at @AEHarrod.

 

More Slaughter in Muslim Lands; Media, Governments Silent

Muslim Persecution of Christians: October, 2013

By Raymond Ibrahim:

811 (1)Two of the most tragic Islamic attacks on Christians, killing several women and children, took place in the month of October, one in Syria another in Egypt.

On October 21 in Syria, the U.S.-supported Islamic rebels invaded and occupied the ancient Christian settlement of Sadad for over a week, till ousted by the military.  During that week, “the largest massacre of Christians in Syria,” in the words of Orthodox Archbishop Alnemeh, took place.  Among other things, 45 Christians—including women and children—were killed, several tortured to death; mass graves were discovered; all of Sadad’s 14 churches, some ancient, were ransacked and destroyed; the bodies of six people from one family, ranging from ages 16 to 90, were found buried at the bottom of a well (an increasingly common fate for “subhuman” Christians).

The jihadis even made a graphic video (with English subtitles) of those whom they massacred, while shouting Islam’s victory-cry, “Allahu Akbar” (or “Allah is greater,” which John McCain equated to a Christian saying “thank God”).  Another video, made after Sadad was liberated, shows more graphic atrocities.

The day before rebels invaded Sadad, on Sunday, October 20, the Church of the Virgin Mary in Warraq near Cairo, Egypt, was attacked during a wedding ceremony, leaving four dead and nearly two dozen wounded.  According to a report issued by forensics, two of those murdered were young girls, each named Mary:  12-year-old Mary Nabil Fahmy, who took five shots in the chest, and 8-year-old Mary Ashraf Masih (“Masih” meaning “Christ”), who took a bullet in the back which burst from the front.

As happens frequently in Egypt and other Islamic nations, the security forces charged with protecting the church were seen leaving their posts immediately before the massacre began.  Similarly, in the words of Asia News, “Eye-witnesses of the al-Warraq attack confirm that despite numerous distress calls, police and ambulances only arrived on the scene two hours after the shooting.”

Both the massacres in Syria and Egypt received scant attention and even less condemnation by Western media and government.  Instead, people like Mohamed Elibiary, an Obama administration Homeland Security advisercondemned Copts who raise awareness of anti-Christian violence in Egypt as promoting “Islamophobic” bigotry.

Similarly, although Christians are habitually killed in Muslim countries—as this monthly series attests—with little condemnation or even acknowledgment by the U.S. government, when five Muslims were killed in western Burma,  the United States, according to Voice of America, formally condemned it, “urging authorities to do more to address the long-standing sectarian tension there.”

The rest of October’s roundup of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and country in alphabetical order, not necessarily according to severity:

Read more at Gatestone Institute

Muslim Persecution of Christians: June, 2013

Christian-Persecutionby :

The degradation of Christian women living in the Islamic world continued in the month of June.  In Syria, after the al-Qaeda linked rebel group conquered Qusair, a city of the governate of Homs, 15-year-old Mariam was kidnapped, repeatedly gang raped according to a fatwa legitimizing the rape of non-Sunni women by any Muslim waging jihad against Syria’s government, and then executed.

According to Agenzia Fides, “The commander of the battalion ‘Jabhat al-Nusra’ in Qusair took Mariam, married and raped her. Then he repudiated her. The next day the young woman was forced to marry another Islamic militant. He also raped her and then repudiated her. The same trend was repeated for 15 days, and Mariam was raped by 15 different men. This psychologically destabilized her and made her insane. Mariam became mentally unstable and was eventually killed.”

In Pakistan, Muslim men stormed the home of three Christian women, beat them, stripped them naked and tortured them, and then paraded them in the nude in a village in the Kasur district.  Days earlier, it seems the goats of the Christian family had accidentally trespassed onto Muslim land; Muslims sought to make an example of the Christian family, who, as third-class citizens, must know their place at all times.

The rest of June’s roundup of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and country in alphabetical order, not according to severity:

Attacks on Christian Worship: Churches and Monasteries 

Iraq: During the middle of the night, armed gunmen attacked St. Mary’s Assyrian Catholic Church in Baghdad; they wounded two Christian guards, one seriously.  Later the same day, bombs were set off at two Christian-owned businesses, both near the church; they killed one Christian shop owner who was a parishioner at St. Mary’s.  Since the U.S. “liberation” of Iraq in 2003, 73 churches have been attacked or bombed, and more than half of the country’s Christian population has either fled or been killed.

Kenya: Motorbike assailants hurled an explosive device into the Earthquake Miracle Ministries Church in Mrima village church compound during the Sunday of June 9, injuring 15 people, including one pastor who had both his legs broken, another pastor who sustained serious injuries, and a 10-year-old child.  Said another church leader, “The Christians living around the scene of the incident are still in shock and are wondering as to the mission behind the attack, while several pastors looked demoralized.  But others said prayers will help them stand strong in sharing the Christian faith.”  Islamic extremists from Somalia’s jihadi organization Al Shabaab are suspected of this and other attacks on Christians in the coastal areas of Kenya.

NigeriaFour churches were burned in an attack committed by members of the jihadi group Boko Haram in Borno State in the Muslim-majority north of the country. According to Agenzia Fides, “A group of armed men with improvised explosive devices and petrol bombs attacked the Hwa’a, Kunde, Gathahure and Gjigga communities on Gwoza Hills, burning the 4 churches, raiding and looting cattle and grain reserves belonging to the population.”  Discussing the ongoing terrorism Christians in the north are exposed to, one pastor lamented, “There are Christian villages that have been completely wiped out by these Muslim terrorists…  Christian fellowship activities and evangelism outreaches are no longer possible….  For a number of years, the attacks on Christians in these three local government areas have caused the displacement of thousands of Christians there.  There is a very lamentable problem, as we are no longer able to worship God as Christians in this part of Nigeria.”

Syria: An Islamic jihadi rebel wearing a suicide belt reportedly detonated himself outside the Virgin Mary Greek Orthodox Church in an old Christian quarter in Damascus; the attack left four people dead and several injured.  Rebel sources confirmed the attack but said it was caused by a mortar bomb.  Around the same time, jihadi rebels massacred the Christian village of al-Duwair near Homs, while destroying its churches.  Also, according to Agenzia Fides, a Belgian Catholic priest, Fr. Daniel Maes, 74, of the religious Order of Canons Regular Premonstratensian, was last reported as being “in the sights of jihadi groups who intend to eliminate him and invade the monastery of San James mutilated in Qara,” which dates back to the fifth century. Earlier the priest had denounced the “ethnic cleansing” carried out on Christians in Qusair, after the town was taken by the rebels and jihadi groups: “The surrounding Christian villages were destroyed and all the faithful who were caught were killed, according to a logic of sectarian hatred…  For decades, Christians and Muslims lived in peace in Syria. If criminal gangs can roam and terrorize civilians, is this not against international laws? Who will protect the innocent and ensure the future of this country? …  Young people are disappointed, because foreign powers dictate their agenda. Moderate Muslims are worried, because Salafists and fundamentalists want to impose a totalitarian dictatorship of religious nature. The citizens are terrified because they are innocent victims of armed gangs.”

Read more

 

Muslim Persecution of Christians: May, 2013

images (89)By Raymond Ibrahim:

The month of May continued to prove that Nigeria is the most dangerous nation for Christians—where more Christians have been killed last year than all around the Muslim world combined.  In one instance, Boko Haram Muslim militants stormed the home of a Pentecostal pastor and secretary of the Christian Association of Nigeria, and opened fire on him, instantly murdering him.

Separately, other Boko Haram gunmen killed 14 Christians, including the cousin and two nephews of the Rev. Moses Thliza, head of a Christian organization dedicated to preventing AIDS and caring for AIDS patients and orphans:  Said Thliza: “My cousin, Bulus [Paul] Buba, was dragged out at gunpoint from his house by the Boko Haram members. They collected his car keys, demanded money and asked him three times to renounce his Christian faith, and three times he declined to do so [prompting them to execute him]. The attackers met three guards on duty, killed two of them by cutting their necks with knives, and then proceeded to take the third guard, Amtagu Samiyu, at gunpoint to lead them to where the keys of the deputy governor’s house is.”

As for some Christians observing a wake two kilometers away, Boko Haram Muslims asked to know what was going on there, and when they learned that people were saying prayers for an elderly Christian woman who had died, they charged in and shot into the crowd. “The attackers went there and shot indiscriminately at the worshippers, killing eight Christians—two women and six elderly men,” said Thliza. “In all, we buried 14 Christians. Some were injured and taken to the hospital.”

Despite all this, when the Nigerian government tried militarily to confront and neutralize Boko Haram, the Obama administration criticized it, warning it not to violate the “human rights” of the Islamic terrorists.

Categorized by theme, the rest of May’s roundup of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and in country alphabetical order, not necessarily according to severity:

Church Attacks 

Bosnia: The Serbian Orthodox church of Saint Sava in Sarajevo, where Muslims make up approximately half of the population, was “desecrated” and six of its windows panes broken.  The unidentified vandals wrote “Allah” in dark paint twice on the church wall.  A month earlier, unidentified persons tried to set the church on fire.

Central African Republic: According to the Episcopal Commission for Justice and Peace, since an Islamic rebel leader proclaimed himself president, the situation for Christians, has “deeply worsened.” The organization warns against “the evil intentions for the programmed and planned desecration and destruction of religious Christian buildings, and in particular the Catholic and Protestant churches….  All over the country the Catholic Church has paid a high price.” Several dioceses have been seriously damaged and plundered, and priests and nuns attacked (more information below, under “Dhimmitude.”)

EgyptTwo Coptic Christian churches were attacked, one in Alexandria, the other in Upper Egypt.  St. Mary in Alexandria was attacked by Molotov cocktails and bricks, causing the gate to burn and the stained glass windows to shatter.  One-thousand Christians tried to defend the church against 20,000 Muslims screaming “Allahu Akbar” [“Allah is Greater”]. One Copt was killed and several injured.  In the village of Menbal in Upper Egypt, after “Muslim youths” harassed Christian girls—including hurling bags of urine at them—and Coptic men came to their rescue, another Muslim mob stormed the village church of Prince Tadros el-Mashreki. They hurled stones and broke everything inside the church, including doors and windows. The mob then went along the streets looting and destroying all Coptic-owned businesses and pharmacies and torching cars. Any Copt met by the mob in the street was beaten.

Iran: Because it refused to stop using the national Persian language during its services—which makes the Gospel intelligible to all Iranian Muslims, some of whom converted—the Central Assemblies of God Church in Tehran was raided by security services during a prayer meeting; its pastor taken to an unknown location, and the church was searched and its books, documents and equipment seized.   Security agents posted a sign stating that the church was now closed. One local source said, “They constantly threaten the church leaders and their families with imprisonment, unexplained accidents, kidnapping and even with execution. We cannot go on like this.”  A number of its members have already been killed and its activities greatly restricted over the last few years.

Libya: The Catholic Church of the Immaculate Conception in Benghazi was bombed.  In the words of the Apostolic Vicar of Tripoli, “They put a bomb at the entrance of the corridor leading to the courtyard where there is the door of the church. The church, therefore, was not touched directly, but the attack is not a positive sign. The Church in Libya is suffering. In Benghazi the Coptic Church was hit, its chaplain was killed and now the Catholic Church.  As I reported on other occasions, in Cyrenaica different religious women’s institutes have been forced to close their doors, in Tobruk, Derna, Beida, Barce, as well as in Benghazi. The nuns who were forced to leave, served the population with generosity.”

Syria:  A violent explosion destroyed the church and convent of the Capuchin Franciscan Friars in Deir Ezzor. According to Fr. Haddad of the region, “It was the only church in Deir Ezzor [that] so far still remained almost untouched.” It is not clear how it was destroyed, but some say a car bomb was placed next to the church. Fr. Haddad lamented that, as in other regions, “there are no more Christians” left in Ezzor, due to “all this hate and desecration.”

Tanzania:  During a service to mark its official opening, a new church in a predominantly Christian suburb was bombed, killing at least five people and wounding some 60.  According to a local source, This was… a well-planned attack. Even before it, the threat was given and we still have many threats. Pray for us, and that God will overcome all these in Jesus’ name.” He added that, “radical camps in the country were teaching young Muslims that Christians must be killed or live as second-class citizens,” or dhimmis.  Among those arrested, four were Saudi Arabian nationals. The bombing follows the slaying of two church leaders in February, and the shooting in the face of a third on Christmas Day.  In October, several church buildings were torched and vandalized.

Read more about persecution for Apostasy, Blasphemy, Proselytism, and Dhimmitude at Gatestone Institute

Christian Suffering Under Jihadi Extremism Muslim Persecution of Christians: April, 2013

by Raymond Ibrahim:

“The Grand Mufti of Saudi Arabia has again declared that it is ‘necessary to destroy all the churches in the region.’”

Before Egypt’s President Muhammad Morsi was ousted, April was one of the worst months for Christian Copts there. On April 5 near Cairo, when a longstanding feud between a Christian family and a Muslim family—based on male Muslims sexually harassing Christian girls—culminated in the violent deaths of six Christians, including two of the participants, a Christian and a Muslim, being set on fire, and local Muslims went on another “collective punishment” spree. It resulted in the injury of at least 20 other Copts, an Evangelical church being set on fire, and an attack on a Coptic church, Two days later, after Copts had mourned their dead in the St. Mark Cathedral—Coptic Christianity’s holiest site and home to the Coptic pope—Muslim mobs, who had waited outside, launched yet another attack—aided by state security forces. Eyewitnesses said as many as 40-50 tear gas canisters targeted the mourners, many of whom were women and children hiding in the cathedral. Two more Copts were killed and many dozens wounded as other officers stood by while the Muslim mob tried to destroy the cathedral.

 

Muslim “youth” climb to the roof of a building adjacent to St. Mark Cathedral to attack it. To the left, a man winds to hurl a projectile at it. And in the white circle to the right, high-ranking Egyptian officials and security stand by watching (easily recognizable by their hats and helmets). Source: RaymondIbrahim.com

On one Friday after prayers, the Bilal Ibn Rabah Mosque in Cairo was turned into a “torture chamber” for Egyptians, many of whom were Christians, protesting the Muslim Brotherhood. One of the victims, Amir Ayad, a Christian, said he was severely beaten before being left for dead at the side of the road. He suffered a fractured skull, a broken arm, bleeding in his right eye and pellet wounds. Coptic Christian children, mostly boys, weretargeted for kidnapping and held for ransom; one 6-year-old, after his family had paid the Muslim kidnapper, was killed. And a video appeared on Arabic-language websites showing a crowd of Muslims in Egypt assaulting and raping two Christian women on a crowded street and in broad daylight. Throughout, the women scream in terror as the men shout Islamic slogans such as “Allahu Akbar!” “["Allah is Greater!"] None of the many passersby intervenes in any way.

Also in April, during Easter week in Nigeria, Muslim herdsmen launched a series of raids on Christian villages, killing at least 80 Christians. Most of those slain were either children or the elderly. Over 200 Christian homes were destroyed, eight churches burned, and 4,500 Christians displaced. According to a pastor present at the time, “It was a helpless situation, as no Christians had any weapon to fight back. Women, children, and the elderly who were not able to escape were shot and killed. Luckily, all my children are in school, so this made it easier for our escape from the Muslim attackers. We sneaked away in the midst of the confusion and trekked for more than 20 kilometers [12 miles] to find a place to stay.”

Categorized by theme, the rest of April’s Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and in country alphabetical order, not necessarily according to severity:

Church Attacks

Central African Republic: A number of church buildings were attacked and the homes of Christians looted in the aftermath of a bloody coup by Sharia-adherent Muslim rebels. During the chaos, as in a standard jihad, Christian property was targeted for plundering, while Muslim property was spared. The leader of the Muslim rebels, Michel Djotodia, “assumed the presidency from the ousted François Bozizé, becoming the predominantly Christian nation’s first Muslim president.” According to one Christian, “We are no longer at home. They pillage our goods which are then sold by the Muslims, who export them.

Indonesia: Local officials, at the behest of Islamist forces, demolished the Batak Protestant Church building in West Java and threatened to close others, causing hundreds of Christians to protest in the streets. Once again, as happens with increasing regularity in Indonesia, congregation members then held services in the street, near the site of the destroyed church. As the Morning Star News added: Indonesian officials routinely delay or deny church building permits… thus providing Islamic extremists a pretext for protests and attacks.” Newspapers covering the event posted photos of “church members in tears—singing hymns, crying and begging local officials not to demolish their facility. Hundreds of police and army officers guarded the area while Muslim militants, shouting Koranic verses, cheered the excavator.”

Saudi Arabia: Apparently once again “The Grand Mufti of Saudi Arabia—the top Islamic official in the country of Saudi Arabia—has [again] declared that it is ‘necessary to destroy all the churches of the region.” (First reported here over a year ago.)

Sudan: In the latest of a series of moves that have put pressure on Christians, a Muslim government minister announced that no new licenses will be granted for church buildings; he claimed that the existing churches are sufficient for the number of worshippers. Building churches has, in fact, been disallowed since South Sudan seceded in July 2011; the Islamist government of Khartoum responded by making the lives of Christians in Sudan even more difficult than usual. Days before this latest measure, the government deported a senior church leader and two expatriate missionaries who had been working with children in Khartoum. No reason was given. The government has also demolished countless church buildings on the pretext of paperwork irregularities.

Turkey: A 13th century church building, the Hagia Sophia of Trabizon (not to be confused with Constantinople’s famous Hagia Sophia) is set to become a mosque again.

After the Ottoman conquest it had been turned from a church into a mosque, but later, under Turkey’s secularist President, Mustafa Kemal Ataturk, and apparently due to its “great historical and cultural significance” for Christians, it had been turned into a museum. Local authorities decreed that its Christian frescoes must again be covered in preparation for its reopening as a mosque. [Update: As of July, the Hagia Sophia of Trabizon has become a functioning mosque.]

Continue reading at Gatestone Institute for accounts of Apostasy, Blasphemy, Proselytism and Dhimmitude

The Problem at the Heart of Egypt’s Revolutions

1531557627_sharia_law_new_egypt_constitution_rules_muslims_xlargeby Nonie Darwish:

This is the central problem in most Muslim countries: the difficult choice between a man-made, civilian, military, “infidel” government, and a totalitarian Islamic theocracy.

This latest revolution in Egypt, the second in the last two years, is a symptom of a deep-rooted problem at the heart of Islam itself: Egypt is on the verge of a civil war to bring a resolution to the never-ending tension between what Islam demands versus what the people really want.

This is the central problem in most Muslim countries: the difficult choice between a civilian, military “infidel” government, and a totalitarian Islamic theocracy. The problem is compounded when most Egyptians consider themselves both Muslim and lovers of democracy, but refuse to see that Islam and freedom cannot co-exist. How can Islam anywhere produce a democracy when freedom of speech and religion are outlawed, where there is no free and independent judiciary, and equal rights for women, minorities and non-Muslims are legally suppressed?

Islam also cannot let go of government control: since its inception, Islam has lacked the confidence in its own survival without government enforcement. As Muslim Brotherhood leader Sheikh Yusuf al-Qaradawi stated this winter on Egyptian television, “without the ‘Death for Apostasy’ laws, apostasy laws, Islam would have failed with the death of Mohamed, as people would never stay in this religion otherwise.” It is no coincidence therefore that Islamic law dictates that all Muslims must be ruled by Sharia, and declares that all secular governments, made by man, not by Allah, are heresy and an abomination.

While mosques are busy teaching Muslims how to carry out jihad, hate Jews and mistreat Christians, their imams allocate no time to preach the values of peace and trust as a foundation for an orderly society or civilization. As a result of such an Islamic education, Muslims who know they want freedom are unable to build the value system on which to achieve it.

Egypt’s dilemma is nothing new, but the good news today is that finally there is an awakening in Egypt regarding the tyranny that Sharia law brings, especially if it is made the basis of a constitution. Despite this awakening, however, not one rebel in Tahrir Square was able openly to carry a sign saying, “Sharia must become null and void.” The majority of Egyptians still believe that to say that would be an act of apostasy, punishable by death.

Read more at Gatestone Institute

Related articles:

My Name is Bosch and I’m a Recovered Muslim

bosch1By Bosch Fawstin:

Author’s note: This was originally published in Dec. 2011 in Front Page Magazine and it was the most popular piece I’ve written until this piece of mine. I’m a cartoonist, so the only essays I write are ones that I cannot express in any other way but words, and here- in light of the latest Jihad attack in London, and the latest “Islam vs “Islamism”” debate going on- is what I think is my most comprehensive piece on Islam, Muslims & Jihad.

My name is Bosch and I’m a recovered Muslim.

That is, if Muslims don’t kill me for leaving Islam, which it requires them to do. That’s just one of the reasons I’ve been writing and drawing against Islam and its Jihad for a number of years now. But fortunately for us, Islam hasn’t been able to make every Muslim its slave, just as Nazism wasn’t able to turn every German into a Nazi. So there is Islam and there are Muslims. Muslims who take Islam seriously are at war with us and Muslims who don’t aren’t.

But that doesn’t mean we should consider these reluctant Muslims allies against Jihad. I’ve been around Muslims my entire life and most of them truly don’t care about Islam. The problem I have with many of these essentially non-Muslim Muslims, especially in the middle of this war being waged on us by their more consistent co-religionists, is that they give the enemy cover. They force us to play a game of Muslim Roulette since we can’t tell which Muslim is going to blow himself up until he does. And their indifference about the evil being committed in the name of their religion is a big reason why their reputation is where it is.

So while I understand that most Muslims are not at war with us, they’ve proven in their silence and inaction against jihad that they’re not on our side either, and there’s nothing we can say or do to change that. We just have to finally accept it and stop expecting them to come around, while doing our best to kill those who are trying to kill us.

Another problem with Muslims who aren’t very Muslim is that they lead some among us to conclude that they must be practicing a more enlightened form of Islam. They’re not. They’re “practicing” life in non-Muslim countries, where they are free to live as they choose. But their “Islam” is not the Islam. There’s no separate ideology apart from Islam that’s being practiced by these Muslims in name only, there’s no such thing as “Western Islam”.

Non-observant Muslims are not our problem, but neither are they the solution to our problem. Our problem is Islam and its most consistent practitioners. There is nothing in Islam that stays the hand of Muslims who want to kill non-Muslims. If an individual Muslim is personally peaceful, it’s not because of Islam, it’s because of his individual choice, which is why I often say that your average Muslim is morally superior to Mohammad, to their own religion. The very rare Muslim who helps us against Jihad is acting against his religion, but that doesn’t stop some among us from thinking that his existence somehow means that he represents more than himself.

The only reason we’re talking about Islam is because it doesn’t mean peace. Islam wasn’t hijacked by a “small minority of extremists” on 9/11, it was hijacked by a very small minority of moderates whose embarrassment in being associated with such an immoderate religion leads them to engage in moderate truth telling about it, proving their irrelevance as allies.

In addition to these politically active moderates, when you see well-assimilated Muslims in the West, you’re not seeing Islam in action, you’re seeing individuals living up to the old adage, when in Rome, do as the Romans do. They’re essentially post-Islamic Muslims who have rejected Islamic values and have embraced Western ones. But since the process of their assimilation was implicit – as it happened naturally by their exposure to Western, i.e., pro-life, values – both Muslims and non-Muslims alike prefer to generously give Islam some credit for it. But a good Muslim, by our standards is a bad Muslim by Islamic standards. Objectively good human beings, who identify themselves as Muslim, give Islam a good face, one far better then it deserves. This only gives us a false impression about what it is we’re facing, with just another excuse not to face it. And this leads to our acceptance into our culture of stealth jihadists who have figured out how to say what we want to hear, while they scheme behind the scenes to further Islamize the West.

Read more at Front Page

 

Documentary of Richard Dart’s Muslim conversion sheds light on Anjem Choudary’s role in radicalizing Muslims

Anjem Choudary (right) with Woolwich jihadi Michael Adebolajo, 28, (circled) at an Islamist demonstration in London in 2007

Anjem Choudary (right) with Woolwich jihadi Michael Adebolajo, 28, (circled) at an Islamist demonstration in London in 2007

While the world is trying to make sense of the Woolwich jihad attack this documentary sheds light on how Muslim radicalization in London may occur. Unsurprisingly, Anjem Choudary plays a role.

“My Brother The Islamist”

 

Richard Dart was tried and jailed April 24, 2013 for plotting to attack soldiers in Royal Wootton Bassett.

via Daily Mail April 25, 2013:  ‘Only Allah can judge me’: Muslim convert Richard Dart refuses to stand in dock as he is sentenced to six years in prison for terrorism offences:

  • Dart and two other British Islamic extremists jailed at the Old Bailey
  • Ex-PCSO Jahangir Alom and Imran Mahmood given four and nine years
  • They all admitted engaging in conduct in preparation of terrorism
  • Dart and Alom travelled to Pakistan to get terrorist training
  • Conversations reveal targets were Wootton Bassett and secret services
  • Judge brands them ‘committed fundamentalists’ who would have been prepared to kill
  • Dart’s extremist beliefs were revealed in a BBC documentary in 2011

A white Muslim convert who plotted to attack soldiers in Royal Wootton Bassett was jailed for six years yesterday.

Richard Dart, 30, the son of teachers, was arrested as he tried to leave for terrorist training in Pakistan.

The former BBC security guard refused to stand for his sentencing at the Old Bailey, telling Mr Justice Simon: ‘Judgment is only for Allah.’

Middle-class Dart was converted to Islam by hate preacher Anjem Choudary, who also inspired a plot to attack the London Stock Exchange.

Dart was sentenced alongside Jahangir Alom, 26, a former Met police community support officer, and unemployed Imran Mahmood, 22.

Mahmood, caught bringing two rucksacks with traces of explosives on them back from Pakistan, was jailed for nine years, nine months.

Alom, who the court heard served in the Territorial Army in G Company of the 7th Battalion the Rifles, was jailed for four years, six months.

He wanted to be sent to Afghanistan so he could launch an inside attack, but was discharged on medical grounds. Police are hunting a fourth suspect thought to have fled to Pakistan.

The trio were captured in a huge surveillance operation by Scotland Yard and MI5. Investigators learned friends Dart and Alom teamed up with Mahmood in a bid to train with Al Qaeda in Pakistan, after a previous trip ended in failure.

The men spoke in ‘silent conversations’, writing messages on a laptop and immediately deleting them. But the laptop automatically saved damning fragments, including references to attacking Royal Wootton Bassett and the ‘heads’ of MI5 and MI6, and ways to contact the Taliban.

Mahmood said he had seen a bomb-making manual.

Mr Justice Simon told the trio they held ‘radical Islamist beliefs and have shown yourselves to be committed to acts of terrorism’.

Mahmood and Dart were both given extended sentences, meaning that they will serve two-thirds of their prison terms rather than half, and they will spend five years on licence.

The judge said that they were all ‘committed fundamentalists’ who would have been prepared to kill.

He told Dart and Mahmood: ‘I’m satisfied to the required criminal standard that neither of you had ruled out an attack in the United Kingdom, and that you, Mahmood, were looking at arming yourself with a bomb.’

Dart and Alom travelled to Pakistan to try to get terrorist training, and took advice from Mahmood who had already visited the country.

Former BBC security guard Dart also discussed bomb making with Mahmood, and military repatriation town Wootton Bassett as a potential target.

Police discovered fragments of text on Dart’s laptop that revealed that the pair had used the computer to have a ‘silent conversation’ to avoid possible surveillance bugs.

They would open a Word document and take it in turns to type, before deleting the text and mistakenly assuming that none of it would be stored on the machine.

However forensic experts were able to plough through 2,000 pages of computer code to decipher fragments of what was said.

These included Mahmood making a reference to Wootton Bassett and then adding ‘if it comes down to it it’s that or even just to deal with a few MI5 MI6 heads’.

Counter-terrorism teams also believe that the pair used the same tactic walking down the street with a mobile phone.

Mr Justice Simon said the men held ‘radical Islamic views’, were ‘dangerous’ and could kill.

Last night Choudary, whose groups Islam4UK and Muslims Against Crusades have been banned, launched an extraordinary defence of Dart, saying he was jailed for a ‘thought crime’ and had ‘committed no sin and harmed nobody’, adding ‘Jihad training’ is a duty for Muslim men.

The cleric appeared with Dart in a BBC film, My Brother The Islamist. In it, Dart said there were ‘many misconceptions about Al Qaeda’ and protested at a homecoming for soldiers.

Met Deputy Assistant Commissioner Stuart Osborne called the case ‘a classic example of how terrorists live in our midst’.

Dart and Mahmood were both born in the UK, while Alom was born in Bangladesh but is a British citizen.

A pre-sentence report concluded that the trio are all dangerous offenders.

Dart, 30, of Broadway, Ealing, west London; Mahmood, 22, from Dabbs Hill Lane, Northolt, west London, and Alom, 26, of Abbey Road, Stratford, east London had all been stopped at airports while travelling to and from Pakistan.

When Mahmood was stopped at Manchester in 2010, traces of explosives were found on two rucksacks that he had with him.

He later admitted that he had received rudimentary training in explosives while in Pakistan.

Dart, who changed his name to Salahuddin al-Britani, became involved in extremism after moving from his home town Weymouth to east London and fraternising with radical preacher Anjem Choudary.

His beliefs were brought into the spotlight as part of a television documentary My Brother The Islamist, by his stepbrother Robb Leech.

Alom joined the Territorial Army in 2006 as part of the G Company 7th Battalion the Rifles, but did not complete his training due to medical reasons.

The following year he became a PCSO but left the job in September 2009.

Mr Justice Simon said that he and Dart were ‘the object of suspicion’ for their fellow radicals, and may have felt the need to prove themselves.

Read more at Daily Mail

Was Woolwich suspect radicalised by Choudary?

 

 

 

 

 

 

Muslim Persecution of Christians: January, 2013

church-burning1

by Raymond Ibrahim:

Egypt: A court sentenced an entire family – Nadia Mohamed Ali and her seven children – to fifteen years in prison for converting to Christianity.

The year 2013 began with reports indicating that wherever Christians live side by side with large numbers of Muslims, the Christians are under attack. As one report said, “Africa, where Christianity spread fastest during the past century, now is the region where oppression of Christians is spreading fastest.” Whether in Kenya, Nigeria, Mali, Somalia, Sudan, or Tanzania—attacks on Christians are as frequent as they are graphic.

As for the Middle East, the cradle of Christianity, a new study by the Pew Forum finds that “just 0.6 percent of the world’s 2.2 billion Christians now live in the Middle East and North Africa. Christians make up only 4% of the region’s inhabitants, drastically down from 20% a century ago, and marking the smallest regional Christian minority in the world. Fully 93% of the region is Muslim and 1.6% is Jewish.”

How Christianity has been all but eradicated from the region where it was born is made clear in yet another report on the Middle East’s largest Christian minority, Egypt’s Christian Copts. Due to a “climate of fear and uncertainty,” Christian families are leaving Egypt in large numbers. Along with regular church attacks, the situation has gotten to the point that, according to one Coptic priest, “Salafis meet Christian girls in the street and order them to cover their hair. Sometimes they hit them when they refuse.” Another congregation leader said “With the new [Sharia-heavy] constitution, the new laws that are expected, and the majority in parliament I don’t believe we can be treated on an equal basis.”

Elsewhere, Christians are not allowed to flee. In eastern Syria, for example, 25,000 Christians, including Syriac Orthodox, Syriac Catholics, Chaldeans and Armenians, were prevented from fleeing due to a number of roadblocks set up by armed Islamic militia groups, who deliberately target Christians for robbery and kidnapping-for-ransom—then often slaughtering their victims.

Categorized by theme, January’s batch of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and in country alphabetical order, not necessarily according to severity:

Church Attacks

Egypt: Reminiscent of the 2011 New Year’s Eve church bombing in Alexandria, which left over 23 Christians dead, a car packed with explosives was discovered by a Coptic church celebrating Christmas [which is in January] and was neutralized before it could detonate. As patrols seized the explosives-packed car, another car with masked men in it sped away. Separately, hundreds of Muslims chanting Islamic slogans in the village of Fanous destroyed a social services building belonging to a Coptic Church. Security forces arrived only after the building had been completely destroyed. According to the AINA report, the social services building “had all the necessary government permits; it had a reception hall on the first floor and a kindergarten on the second. But the Muslims insisted that it would become a church. Mosques in surrounding areas had earlier called on Muslims, through their megaphones, to go and help their Muslim brethren in Fanous, because Christians were “building a church.” Hundreds of other Muslim protesters rioted outside yet another church in Upper Egypt; on claims that a Christian man had sexually assaulted a 6-year-old girl, they threw stones at the building. Four stores owned by Copts were torched. Police are investigating the accusations against the merchant.

Nigeria: A total of 30 Christians were slaughtered in two separate attacks carried out by armed men ahead of the New Year, in the Muslim-majority north: on Sunday December 30, 15 people were killed when armed jihadis stormed a church and opened fire on worshippers. The night before, Muslim terrorists broke into targeted homes and slaughtered 15 other Christians in their sleep. “The victims were selected because they were all Christians, some of whom had moved into the neighbourhood from other parts of the city hit by Boko Haram attacks,” said a relief worker. Meanwhile, Nigerian president Jonathan revealed that Boko Haram has enablers even within his own government: “The saboteurs in government condoning terrorism by Boko Haram, you do not love this nation,” he said. “Those of you who leak secrets to Boko Haram do not love this nation.”

Pakistan: On Christmas day, “when Christian worshipers were coming out of different Churches after performing Christmas prayers, more than one hundred Muslim extremists equipped with automatic rifles, pistols and sticks attacked the Christian women, children and men,” according to a Pakistan Christian Post report.Several were shot or beaten relentlessly. Much of this appears to have been exacerbated by a fatwa, or an Islamic edict, that came out right before Christmas, saying that, “Christmas cannot be celebrated by Muslims because it is against the concept of monotheism in Islam.” Due to the subsequent chaos, Christians “were under siege from Christmas day and running out of food supplies and milk for children on fear of safety and security of life from further attacks of Muslim mob…. The news of this attack on Christians on Christmas Day was intentionally blocked by media and administration of capital city Islamabad.”

Russia: Security forces in a North Caucasus province on Sunday killed three Islamic militants suspected ofplanning attacks on church services during the Russian Orthodox Christmas holiday in January. Security forces tried to stop a van in a Muslim-majority province but its occupants opened fire and, in the ensuing battle, were killed. Guns and ammunition were subsequently discovered in the van, indicating that the men could have been planning attacks on churches during the services that marked the Russian Orthodox Christmas. “Deadly exchanges of gunfire between police and suspected militants at road checkpoints are common in Russia’s North Caucasus, a string of provinces hit by an Islamist insurgency rooted in two separatist wars in Chechnya,” the report added.

Read more at Gatestone Institute

Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.

Senior Cleric for American Muslim Group: Islamic Punishment for Apostasy Is Death

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Center For Security Policy:

Originally published at Translating Jihad

Dr. Hatem al-Haj, a senior committee member for the Assembly of Muslim Jurists of America (AMJA), confirmed in the below fatwa from July 2011 that the Islamic punishment for apostasy is death. A couple of things stand out to me about this fatwa.

First, this fatwa was taken down from AMJA’s website as far back as October 2011, along with other fatwas on the same topic, possibly in response to an article written by my colleague Andrew Bostom exposing the rulings in that same month. (See the fatwa on archive.org, while the link on AMJA’s website is broken.) So either AMJA changed their minds about the penalty for apostasy; or, more likely, they just don’t want non-Muslims seeing what they really think on controversial topics. If that’s the case, then what else are they not telling us?

Second, the question that leads to the fatwa is tellingly not asking what the ruling is on apostasy, but rather how to explain this ruling to others, including non-Muslims. While Dr. al-Haj confirms that the penalty for apostasy from Islam is death, he also recommends that when explaining this to others, you should start with the caveat that this is something which should only be carried out in a Muslim country through the court system.

AMJA likes to hide behind that caveat, but at the same time they encourage Muslims in the United States to use the American legal system in order to establish Islamic law (see here and here). So isn’t it fair to assume that Dr. al-Haj and AMJA would like to eventually make death for apostates the law of the land here in the United States as well?

See my translation of Dr. al-Haj’s fatwa below (see the original Arabic on his website):

The Ruling on the Apostate, and How We (Should) Explain It to Others

23 July 2011

Question: In view of the questions which we have been receiving in the Islamic centers these days, we ask you, sirs, to please explain how to respond to these questions, which are about the ruling on the apostate and his punishment.

Answer: Praise be to Allah, and peace be upon the Apostle of Allah.

I think you should begin by explaining that this is one of those things which is entrusted to the judicial systems in Islamic countries, and not to individuals in these countries or any others. Then make clear that the courts will examine these situations and decide them based on several factors.

But the ruling in the shari’a is death for men (who commit apostasy) according to all four (mainstream) schools (of Islamic jurisprudence). It is the same punishment for women according to most of the schools, but according to the Hanafis it is only imprisonment. This is according to the sayings of the Prophet (PBUH):  “Whoever changed his religion, kill him”; and also, “It is not permissible to shed the blood of a Muslim man who testifies that there is no god but Allah and that I am Allah’s apostle, except for one of the following three:  a murderer, an adulterer, and one who leaves his religion and separates himself from the community.”

This firm ruling is not the only option for the imam, for he can rule otherwise, if there is benefit (in doing so). The evidence for this is the apostasy of some in the time of the Prophet (PBUH), on whom the ruling was not carried out. For (the Prophet) said the following about those who apostatized from the Muslims and joined the Quraysh:  “Whoever departed from us and went unto them, Allah has banished.”

This is not something that was invented by Islam, but rather the ruling on the apostate is also in the Law of Moses (PBUH). The following is from the Book of Deuteronomy:

“If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people. And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage. And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you. If thou shalt hear say in one of thy cities, which the Lord thy God hath given thee to dwell there, saying, certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known; Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you; Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword. And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the Lord thy God: and it shall be an heap for ever; it shall not be built again.”

It is well-known that those who worshiped the calf were ordered to be killed. In the Book of Exodus 32:28, it mentioned the killing of 3,000 of the Levites for their apostasy:  “And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.”

In explaining this issue to non-Muslims, you need to be wise and honest. May Allah help you.

Allah Almighty knows best.

Dr. Andrew Bostom: Muslim Leaders Seek Sharia in the US:

 

 

“If They [Muslims] Had Gotten Rid of the Punishment for Apostasy, Islam Would Not Exist Today”

533615_415805795169274_1235744186_nby Nonie Darwish:

The West refuses to be concerned; and when its citizens are concerned, they are suppressed. They are sued, assaulted, threatened with deportation and sometimes murdered.

The most influential Sunni leader in the Middle East has just admitted what many of us who grew up as Muslims in the Middle East have always known: that Islam could not exist today without the killing of apostates. Yusuf al-Qaradawi, head of the Muslim Brotherhood and one of the most respected leaders of the Sunni world, recently said on Egyptian television, “If they [Muslims] had gotten rid of the punishment [often death] for apostasy, Islam would not exist today.” The most striking thing about his statement, however, was that it was not an apology; it was a logical, proud justification for preserving the death penalty as a punishment for apostasy. Al-Qaradawi sounded matter-of-fact, indicating no moral conflict, nor even hesitation, about this policy in Islam. On the contrary, he asserted the legitimacy of Islamic laws in relying on vigilante street justice through fear, intimidation, torture and murder against any person who might dare to leave Islam.

Many critics of Islam agree with Sheikh Qaradawi, that Islam could not have survived after the death of the prophet Mohammed if it were not for the killing, torturing, beheading and burning alive of thousands of people — making examples of them to others who might wish to venture outside Islam. From its inception until today, Islam has never considered this policy inappropriate, let alone immoral. In a recent poll, 84% of Egyptians agree with the death penalty for apostates; and we see no moderate Muslim movement against this law. That 1.2 billion Muslims appear comfortable with such a command sheds light on the nature of Islam.

Unlike Americans, who understand basic principles of their constitution, most Muslims have no clue about the basic laws of their religion. Most Muslims choose ignorance over knowledge when it comes to Islam, and often refuse to comment negatively out of fear of being accused of apostasy. While in the West it is considered a virtue to try to understand one’s religion, ask questions about it and make choices accordingly, in the Muslim world doing the same thing is the ultimate sin punishable by death. What the West prides itself on, is a crime under Islamic law.

Read more at Gatestone Institute

Nonie Darwish is President of FormerMuslimsUnited.org and author “The Devil We Don’t Know.”

Qaradawi: “If They [Muslims] Had Gotten Rid of the Apostasy Punishment Islam Wouldn’t Exist Today”

imagesCARIHQ3Cby Andrew Bostom:

(Thanks to James Cohen who found the accompanying video, and Mamdu Shauki who translated and subtitled  it)

Yusuf al-Qaradawi, Spiritual Guide to the Muslim Brotherhood and popular Al-Jazeera television personality, whose oeuvre of Sharia supremacism and traditional Islamic Jew-hatred inspired the Orwellian-named Al-Qaradawi Centre for Islamic Moderation and Renewal in Qatar, and The Arab Spring itself, has once again aired his Sharia-compliant views on apostasy.

As is his wont, Sheikh Qaradawi makes his opinions—and their sound Islamic foundations—pellucid:

 

Qaradawi elaborated his learned Islamic views on apostasy in this essay, “Apostasy: Major and Minor,” published April 13, 2006, and subdivided into the following sections:

Facing Apostasy: The Role of Muslims

Major and Minor Apostasy

Why Is Apostasy Severely Punished in Islam?

Ideological Guidelines

Refuting Objection of Intellectuals

Apostasy of Rulers

Hidden Apostasy

The crux of his argument is summarized here:

People who apostatize from Islam give up their loyalty to the Muslim nation and pay allegiance, heart and soul, to its enemies. This is denoted in the agreed-upon hadith that clarifies the kinds of people whose blood is lawful to shed and describes among those people the apostate, by saying, “Or someone who abandons his religion and the Muslim community” (Ibn Mas’ud)…. Negligence in punishing apostates who proclaim and call for their apostasy jeopardizes the whole community and exposes it to afflictions whose consequences Almighty Allah only knows. This may lead to apostates’ enticing other people, especially the gullible and those of weak faith, to join them. This, in turn, may lead to those apostates forming a group hostile to the Muslim nation and seeking the help of its enemies against it. In this way, the Muslim nation will fall into intellectual, social, and political disputes and disintegration, which may develop into bloody ones or even into a civil war that could destroy everything.