US Embassy in Indonesia Makes Independence Day Sharia Compliant

390717_2102228974583_2036546133_nCSP, by Jim Hanson, June 10, 2015:

In the world at large, perception is reality. Moving our national holiday out of misplaced deference to a month long Islamic holiday gives the world a perception of US weakness. It was totally unnecessary since Muslims fast sunrise to sunset, and we could have simply held the event after dark. Some people see this as respectful and wonder what the bother is. But honor cultures, like Islam, see things differently and this appears as submission to them. Not a good thing when we are negotiating with Iran and losing a war to ISIS.

Also see:


Germany Submits to Islam

ummahbrandenburgGates of Vienna, by Baron Bodissey, June 5, 2015:

The well-known German Counterjihad activist Udo Ulfkotte has written a new book about the Islamization of his country. JLH has translated review of the book from Politically Incorrect , and includes this note on the author:

Udo Ulfkotte might have trouble being published anywhere but by Kopp. Establishment types see him as right extremist, when they are being kind. However, he believes in his own apocalyptic view of the future so completely that he has settled his family on a farm — his address unknown and his identity there known only to the mayor of the small town near his spread. He has his own sources of water and electricity, grows both plant and animal foodstuffs, has a meter-high fence, and visitors are apparently “greeted” by a flock of hostile and territorial geese.

The translated review:

New Ulfkotte Book: Mecca Germany

Can we still be saved? Or have we already capitulated to Islam? And what is coming down the road at each and every one of us? Did you know, for instance, that the state’s attorney has launched an investigation because German patients’ food rations are supposed to be cut in favor of Muslims? We are now doing things we would have considered crazy ten years ago. A silent majority believes that, in premature obedience to Muslims, we have given up not just freedom of expression, but consequently the core of our democracy. Our previous freedom has been replaced by a fear of injuring the religious feelings of immigrant Muslims.

germanminaretsWhen recently some few Muslims felt their religious feelings hurt by a new, oriental cream soap because the silhouette of a mosque appeared on the package, the shelves were instantly emptied. The supermarket chain capitulated. From fear of Muslims. That has become an everyday thing in the erstwhile Land of Poets and Thinkers. The primary virtue of Islam — submission — is now the chief virtue of the Germans.

The bestselling author Udo Ulfkotte (Bought-And-Paid-For Journalists) describes in his new book Mecca Germany what specific consequences that will have for each of us: for students, apprentices, workers and officials, the unemployed and the retired. So, for instance, right here in Germany, food rations for the sickest patients are to be cut so that the money saved from the funds for the legitimately insured can be used for special cuisine exclusively for Muslims. And everybody looks the other way. Even as politicians and the media deny that there is any Islamization, separate sets of cutlery for meals are given out to Muslims and non-Muslims in the army. Ulfkotte illuminates the increasingly serious development of Islamization against the background of the massive waves of refugees from North Africa and the Near East. He concludes that a child born now in German-speaking territory will in all likelihood die in a substantially Islamized country.

In Mecca Germany, Ulfkotte shows us an absurd world, in which we are introducing sharia-compliant car insurance, life insurance and a sharia MasterCard, but are stubbornly denying that there is Islamization in politics and the media. In the new world of subjugation to Islam, where we transform churches into mosques and call for action against “infidels” to the applause of our media, there will be sharia vacations and sharia tours. And in the Federal Ministry of Justice, there is already a budget allowance for sharia law. We are training Afghans, Syrians, Chechens and Turks as hiking guides for the Alps, so that they can bring tourists closer to the beauties of Islam. Politicians and the media are lying to the public, saying that all this has nothing to do with Islamization — it’s just a natural part of our “welcoming culture.”

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Pamela Geller and the hijacking of America

American Thinker, By Larissa Scott, May23, 2015:

On the morning of September 11, 2001, I couldn’t help thinking, I could have been a passenger on one of those planes that crashed into the World Trade Center. Today the feeling is back, as if we are all passengers on a hijacked plane the size of America, heading towards an imminent crash. The question is, knowing what we know now, what are we going to do about it?

Shortly before American Airlines Flight 11 hit the North Tower, an Egyptian-born jihadi, Mohammed Atta, addressed the passengers over the intercom:

“Just stay quiet, and you’ll be okay.  We are returning to the airport… Nobody move.  Everything will be okay.  If you try to make any move, you’ll endanger yourself and the airplane.  Just stay quiet… Nobody move, please…  Don’t try to make any stupid moves.”

Twenty minutes later they died a horrible death, accompanied by hundreds of people inside the North Tower. Had the passengers known the real plan, they might have attempted to take matters into their own hands and possibly avert a bigger disaster. But they likely believed Mohammed Atta, especially since no hijacker had deliberately crashed a plane before.  Many were probably thinking, Let the government sort it out, that’s whom the terrorists always blackmail. We just need to stay quiet and make no stupid moves. Of course we’ll be okay.

Tactical deception, especially when lying to non-Muslims, is legally sanctioned under Sharia, which is a mainstream, universal Islamic law.  In Sunni Islam, such practice is referred to as mudarat, or taquiyya.

Fast-forward fourteen years to Garland, TX.  Jihadists drove a thousand miles to enforce Sharia blasphemy laws. The cop who shot them to death likely prevented a gruesome massacre. We are now being told that this would not have happened and everything would have been okay if Pamela Geller and Robert Spencer had stayed quiet and didn’t make any stupid moves, such as, organizing the exhibition of Mohammed cartoons.

This is exactly the behavior of passengers on a hijacked plane. We hope that everything will be okay as long as we remain quiet and make no stupid moves. We willingly trust the voices on TV and hope the government will sort it out. We want to believe that every act of Islamic terrorism is an isolated incident, that they only target the government, and that the 58% of Muslim-Americans in a 2012 survey who think that that critics of Islam in the U.S. should face criminal charges, with 12% of them favoring the death penalty for blasphemy, are not part of a bigger phenomenon. Just stay quiet and nothing bad will happen. After all, no terrorist has ever hijacked and crashed an entire nation before.

Alas, nations have been consistently hijacked and crashed throughout history. This has always been executed according to the same blueprint, which originated in the 7th century Islamic conquests and is known to Islamic jurists as the Pact of Umar.

While the ‘s precise origins are a matter of legend, its conditions, based on Muhammad’s treatment of conquered people, have gained a canonical status in Islamic jurisprudence with regard to relations between Muslims and non-Muslims, otherwise known as dhimmis, and as such became a subset of Sharia law.

Given that Sharia by definition cannot be altered any more than one can alter the Koran or the Sunna, and even talking about reforming Sharia is considered blasphemous, its medieval rulings about what dhimmis are allowed or not allowed to do, are still in effect today. According to a recent Pew survey, the majority of Muslims worldwide want Sharia to be the law of the land everywhere; that includes the Conditions of Umar, even if those who practice them may not necessarily refer to them by that name.

Settling in non-Muslim countries, Muslim minorities traditionally bring with them Sharia law, which prescribes them to punish dhimmis who overstep certain boundaries regardless of what the local law says, because the “God-given” Sharia law will always be superior to the “man-made law” of the dhimmis.

Under the many Conditions of Omar, dhimmis aren’t allowed to criticize anything that has to do with Islam, including the very conditions of subjugation under which they live. Dhimmis are supposed to remain ignorant about Islamic teachings and can only refer to Islam in positive terms. Mocking, insulting, cursing, or even upsetting Muslims in any way, testifying against a Muslim in court, or raising a hand against a Muslim, even in self-defense, is forbidden.

Criticism of a Muslim person by a dhimmi — even if it’s based on undeniable facts, constitutes “slander” and is punishable by death. In contrast with the Western definition of slander — false spoken statement damaging to a person’s reputation — Sharia defines slander as any statement a Muslim would dislike, regardless if its degree of accuracy. This works in conjunction with another Sharia ruling, which gives all Muslims an open license to murder the offender wherever they find him. That doesn’t mean all Muslims will do it, but if someone volunteers to do the killing, he will not be punished under Sharia. In modern times, this means an open season of vigilante street justice on any critic of Islam anywhere on the planet.

Suddenly, the medieval choices jihadis place before their victims are all over today’s news coverage, just as they were originally set out in the Koran:  convert to Islam, submit to the Muslim rule and pay a non-Muslim religious tax called jizya, or die by the sword. Those who submit, as we’ve seen in the territories conquered by ISIS in Iraq and Syria, are doomed to a life of humiliation, subjugation, discrimination, and confiscatory taxation.

Dhimmi translates as “protected person,” which is similar in meaning to protection racket: what a nice dhimmi community you have here, shame if anything were to happen to it. You are protected from violence as long as you obey the conditions and pay the protection money. But if any of the dhimmis act up or “made a stupid move,” his or her action puts the entire dhimmi community in jeopardy of jihadi retaliation, where anyone is fair game for collective punishment.

Western nations with a significant share of Muslim immigrants are now learning to live in a state of permanent vulnerability and fear that one of them might upset a Muslim and thus provoke rioting or jihad slaughter. As a result, Western dhimmis are learning to police each other and make sure no one in their community makes any “stupid moves.”

Pamela Geller just did that. Her exhibition of Mohammed cartoons has crossed the line of permissible dhimmi behavior, and for that she has become a target of criticism by the American media, including some conservative commentators. Among the many stated reasons why Pamela should have “just stayed quiet,” the main argument remains unstated: she made a stupid move and now we’re all in danger of retaliation.

The real questions the media should be asking is, if we aren’t already living under the Conditions of Umar, what would we do differently if we did?

Islamic Supremacism: The True Source of Muslim ‘Grievances’

Islam_Dominate_55Frontpage, May 15, 2015 by Raymond Ibrahim:

In the ongoing debate (or debacle) concerning free speech/expression and Muslim grievance—most recently on exhibition in Garland, where two “jihadis” opened fire on a “Prophet Muhammad” art contest organized by Pamela Geller—one thing has become clear: the things non-Muslims can do to provoke Islamic violence is limitless—and far exceeds cartoons.

Writes Victor Davis Hanson for example:

[Pamela] Geller, and not the jihadists who sought to kill those with whom they disagreed, was supposedly at fault. Her critics could not figure out that radical Muslims object not just to caricatures and cartoons, but to any iconographic representation of Mohammed. Had Geller offered invitations to artists to compete for the most majestic statue of the Prophet, jihadists might still have tried to use violence to stop it. Had she held a beauty pageant for gay Muslims or a public wedding for gay Muslim couples, jihadists would certainly have shown up.  Had she offered a contest for the bravest Islamic apostates, jihadists would have galvanized to kill the non-believers. Had she organized a support rally for Israel, jihadists might well have tried to kill the innocent, as they did in Paris when they murderously attacked a kosher market.

But it’s even worse than that.  The list of things that non-Muslims can do to provoke Islamic violence grows by the day and accords with the list of things subjugated “infidels” must never do, lest they provoke their Islamic overlords as laid out by Islamic law, or Sharia.

As such, the West needs finally to come to terms with the root source of these ubiquitous, easily sparked “Muslim grievances.”

Enter Muslim supremacism.

Islamic doctrine—which teaches that Muslims are superior to non-Muslims,  who are further compared to dogs and cattle—imbues Muslims with this sense of supremacism over the rest of mankind.  And a good portion of Islamic history—when Muslims were for centuries on the warpath, subjugating large swathes of the Old Word—further enforced it.

This sense of Islamic supremacism was dramatically humbled after European powers defeated and colonized much of the Muslim world.  Bred on the notion that “might makes right,” Muslims, for a time, even began emulating the unapologetic and triumphant West.  Turkey, for example, went from being the epitome of Islamic supremacy and jihad against Christian Europe for five centuries to desperately emulating Europe in all ways.  By the mid-1900s, Turkey became perhaps the most Westernized/secularized “Muslim” nation.

Today, however, as Western peoples willingly capitulate to Islamic mores—in the name of tolerance, multiculturalism, political correctness, or just plain cowardice—Muslims are becoming more emboldened, making more demands and threats, as they realize they need not militarily defeat the West in order to resuscitate their supremacist birthright.  (More appeasement from the bullied always brings about more demands from the bully.)

To understand all this, one need only look to Muslim behavior where it is dominant and not in need of pretense, that is, in the Muslim world.  There, non-Muslim minorities are habitually treated as inferiors.  But unlike the many Western appeasers who willingly accept a subservient role to Islam, these religious minorities have no choice in the matter.

Thus in Pakistan, as Christian children were singing carols inside their church, Muslim men from a nearby mosque barged in with an axe, destroyed the furniture and altar, and beat the children.  Their justification for such violence?  “You are disturbing our prayers…. How dare you use the mike and speakers?”

And when a Muslim slapped a Christian and the latter reciprocated, the Muslim exclaimed “How dare a Christian slap me?!” Anti-Christian violence immediately ensued.

All of this revolves around what I call the “How Dare You?!” phenomenon.  Remember it next time “progressive” media, politicians, and other talking heads tell you that Muslim mayhem and outbursts are products of grievances against the West. Missing from their rationale is the supremacist base of these grievances.

The Conditions of Omar, a foundational medieval Muslim text dealing with how subjugated “infidels” must behave, spells out their inferiority vis-à-vis Muslims.  Among other stipulations, it commands conquered Christians not to raise their “voices during prayer or readings in churches anywhere near Muslims” (hence the axe-attack in Pakistan).  It also commands them not to display any signs of Christianity—specifically Bibles and crosses—not to build churches, and not to criticize the prophet.  (See Crucified Again:Exposing Islam’s New War on Christians for my translation of “The Conditions of Omar.”)

If the supremacist nature of Islamic law is still not clear enough, the Conditions literally commands Christians to give up their seats to Muslims as a show of respect.

By way of analogy, consider when Rosa Parks, a black woman, refused to give up her bus seat to white passengers.  Any white supremacist at the time had sincere grievances: how dare she think herself equal?

But were such grievances legitimate? Should they have been accommodated?  Are the endless “grievances” of Muslims legitimate and should they be accommodated?  These are the questions missing from the debate about easily bruised Muslim sensitivities.

One can go on and on with examples from all around the Islamic world:

In Turkey, a Bible publishing house was once stormed and three of its Christian employees tortured, disemboweled, and finally murdered.  One suspect later said: “We didn’t do this for ourselves, but for our religion [Islam]…. Our religion is being destroyed.”

In Egypt, after a 17-year-old Christian student refused to obey his Muslim teacher’s orders to cover up his cross, the teacher and some Muslim students attacked, beat, and ultimately murdered the teenager.

These Turkish and Egyptian Muslims were truly aggrieved: Islamic law makes clear that Christians must not “produce a cross or Bible” around Muslims. How dare the Egyptian student and Turkish Bible publishers refuse to comply—thus grieving their Muslim murderers?

In Indonesia, where it is becoming next to impossible for Christians to build churches, Christians often congregate outside to celebrate Christmas—only to be attacked by Muslims hurling cow dung and bags of urine at the Christians as they pray.

These Muslims are also sincerely aggrieved: how dare these Christians think they can be a church when the Conditions forbid it?

In short, anytime non-Muslims dare to overstep their Sharia-designated “inferior” status—which far exceeds drawing cartoons—supremacist Muslims will become violently aggrieved.

From here, one can begin to understand the ultimate Muslim grievance: Israel.

For if “infidel” Christian minorities are deemed inferior and attacked by aggrieved Muslims for exercising their basic human rights, like freedom of worship, how must Muslims feel about Jews—the descendants of pigs and apes, according to the Koran—exercising power and authority over fellow Muslims in what is perceived to be Muslim land?

How dare they?!

Of course, if grievances against Israel were really about justice and displaced Palestinians, Muslims—and their Western appeasers—would be aggrieved by the fact that millions of Christians are currently being displaced by Muslim invaders.

Needless to say, they are not.

So the next time you hear that Muslim rage and terrorism are products of grievance—from cartoons to territorial disputes and everything in between—remember that this is absolutely true.  But these “grievances” are not predicated on any human standards of equality or justice, only a supremacist worldview.

In the wake of Garland terror attack, fear cancels Geert Wilders FL event

e9340468b4a105b6c9fbac35ad503aa0Cultural Jihad, May 8, 2015:

From:  Palm Beach Post
By: George Bennett, May 7, 2015

The Palm Beach County Republican Party will have to find another venue for a fundraiser featuring the Dutch politician and Islam critic who spoke at Sunday’s “Draw Muhammad” cartoon contest in Texas.

The local GOP booked Boca West Country Club for the $125-a-plate “Lobsterfest” dinner on Aug. 15 featuring Geert Wilders, leader of a right-wing party in the Dutch parliament. But the country club announced Thursday it has canceled the event because of safety concerns.

Full article:


COMMENT/ANALYSIS:    This was to be a private event and whether you agree with Geert Wilders or not, he and the event sponsors have a Constitutional right to present their views.    This decision works as a “win” for Islamists  in using fear and intimidation to silence those that oppose them. From the Sun Sentinal:

But representatives of the Council on American-Islamic Relations expressed outrage at the Republicans’ decision to have Wilders as a speaker.

“On the international level he is probably the most notorious, anti-Muslim bigot in the world,” said Ibrahim Hooper, the Washington-based national communications director for CAIR.

“He is the worst of the worst. This is the Islam-is-evil-and-must-be-destroyed school of thinking,” Hooper said. “And for the Republican Party to host him, I can’t imagine that any Muslim voter in the state … would not hear about it and judge accordingly.”

Michael Barnett, chairman of the Palm Beach County Republican Party,  told the Sun Sentinal that to back out in hosting an event with Wilders would “go against everything we stand for”  pertaining to our freedoms of speech and religion. The Sun Sentinal continued with:

CAIR representatives said the free speech argument sounds good but is disingenuous. “Will they be hosting neo-Nazis and anti-Semites and other race-baiters and bigots? Or is it just anti-Muslim bigots that they host?” Hooper said. “It’s absolutely ridiculous.”

Nezar Hamze, CAIR-Florida regional operations director, said he’s heard the freedom of speech argument before. “It’s not about freedom of speech, it’s about spreading hate.”

It will be interesting to see if the local GOP actuall does find another venue or simply cancel Wilders’ planned appearance.

Side thought:  Is the Boca West Country Club being “Islamaphobic” in fearing a Muslim attack?

The Dallas Cartoon Attack and the New Gag Rule

Sky News' camera panned down when a former contributor to Charlie Hebdo tried to show the cover of the first magazine published after the attack.

Sky News’ camera panned down when a former contributor to Charlie Hebdo tried to show the cover of the first magazine published after the attack.

Appeasement of radical Islamists by the mainstream media will merely vitalize them and indubitably encourage future threats.

Clarion Project, BY BILL OZANICK, May 5, 2015:

In 1836, the House of Representatives passed a resolution known as the ‘Gag Rule’ that shelved all petitions relating to slavery without hearing them, thus forbidding open discussion on the issue.

During this time, scores of pro-slavery individuals would reference passages such as, “Slaves, obey your earthly masters with fear and trembling” (Ephesians 6:5) in defense of slavery. John Quincy Adams was one of the few congressmen who were adamant on discussing the issue of slavery.

Using a variation of tactics in attempting to read slavery petitions on the floor of the House, Adams retorted, “Am I gagged or am I not?” when Congress attempted to silence him from reading anti-slavery petitions. Adams understood that open dialogue was imperative in discussing critical issues. The Gag Rule would finally be annulled in 1844.

In the past couple decades, a newer, more subtle “gag rule” has slowly come into effect. This gag has been placed on the mass media by bullies who threaten violent rioting and even murder over cartoon drawings.

The majority of mass media companies have let pusillanimity – in the guise of religious sensitivity – triumph over objective reporting. This has been done on such an outrageous level that I am convinced there will be future college courses focused on the political correctness of our times – how and why it came about – and its nocuous implications.

Earlier this year, the office of Charlie Hedbo was attacked by those who explicitly said they conducted the operation to “avenge the prophet.”  In the wake of this event, the media had feigned solidarity with Charlie Hebdo and claimed that they supported free speech, but they would not even show the cartoons that had prompted such violence.

How is this not relevant to the news story? The Associated Press, CNN, NBC, ABC, Fox News and The New York Times all decided to not show the cartoon images. Strangely, The New York Times had no problem showing images of the blood bath at Charlie Hebdo’s office. Apparently this was relevant.

Perhaps the zenith of this distressing cowardice was the interview by Sky News with former Charlie Hebdo contributor, Caroline Fourest (see video below).

Such appeasement will merely vitalize the radical Islamists and indubitably encourage future threats. As Ayaan Hirsi Ali correctly stated after the attack, “The more we oblige, the more we self-censor, the more we appease, the bolder the enemy gets.”

Thus, it should be no surprise that a month after the Charlie Hebdo attack, another terrorist attack followed at a free speech meeting in Copenhagen where a famous (or infamous) cartoonist was in attendance. The attack left two dead and six wounded. Now, two gunmen opened fire at a “Draw Muhammad Contest” outside of Dallas, Texas.

Parents often tell their children that when dealing with a bully, the worst thing one can do is to appease him or her. The best thing one can do is stand up to the bully.

At the moment, Islam is the last mainstream religion where millions of adherents react bellicosely when their religion is ridiculed.

Indeed, we are not far removed from the world-wide protests by Islamists in response to the tacky video that was uploaded to YouTube in 2012 entitled, “The Innocence of Muslims,” where hundreds were injured and more than 50 lives were lost.

Furthermore, it is hard to forget the rioting, burning and vandalizing of embassies by Islamists in response to a Danish newspaper that published cartoons depicting the Prophet Muhammad. Ultimately, at least 200 people were killed as a result of those protests; a few Muslim countries even recalled their ambassadors from Denmark.

All ideas – religious or not – need to be openly questioned, ridiculed and debated. Any idea – particularly religious – should be able to withstand a few cartoon drawings.

Moreover, no one suffers more from radical Islam than Muslims. If the mainstream media outlets want to help expedite the process of ending such radical ideologies and open room for discussing critical issues, they must not give in to bullies. They must put an end to this current gag rule.

Video: Robert Spencer on Hillary Clinton’s War On Free Speech

11436The following is the video of Robert Spencer’s recent talk at the Freedom Center’s Wednesday Morning Club on April 14, 2015.

He discussed “Hillary Clinton’s War On Free Speech”:

Britain Surrenders

Muslim-rape-gang-450x260Frontpage, March 23, 2015 by Robert Spencer:

The phenomenon of Muslim rape gangs in Britain, and the unwillingness of law enforcement officials had of prosecuting them for fear of being tarred with charges of “racism,” is hardly summed up by the word “scandal” anymore. This isn’t just a scandal, it’s a surrender – a cultural and societal collapse unprecedented in human history.

The BBC reported last week that “South Yorkshire Police knew hundreds of young girls were making claims of sexual abuse in Sheffield but did not act, an ex-police officer has alleged.” The tally of these abused girls is beyond belief: last month, the Mirror reported that “there could be up to a million victims of child sexual exploitation in the UK, it is feared.”

What kind of society allows a million – a million! — of its young girls to be pressed into service as sex slaves and prostitutes by predatory gangs? What kind of society declines to hunt down, prosecute, imprison, deport more than a small number of these gang members, because its guardians of law and justice know that the Leftist establishment would accuse them of racism, bigotry and Islamophobia, and bring them to certain professional ruin, if they dared try to bring these men to justice?

What kind of society allows this? A desperately ill society. A dying society.

And there is no doubt that that is what happened. 1,400 British non-Muslim children were gang-raped and brutalized by Muslims in the British city of Rotherham, in accord with the Qur’anic allowance for the sexual enslavement of infidel women that the Islamic State has pointed to in order to justify its exploitation of captive Yazidi and Christian women. British officials there “described their nervousness about identifying the ethnic origins of perpetrators for fear of being thought as racist; others remembered clear direction from their managers not to do so.”

It was the same thing in Sheffield. According to the BBC, more then 200 girls were sexually abused there by over 320 men – subjected to rape, trafficking, beatings, and threats. Some of the girls involved were as young as twelve years old. The BBC, ever careful not to offend Muslims, fastidiously notes that “the nationalities of the alleged abusers include a mixture of Iraqi Kurds, white British, black British, and Pakistani Heritage, among others.”

But these men did not victimize and brutalize these girls because of their nationality. They did so because they believed that their religion justified such behavior. According to Islamic law, Muslim men can take “captives of the right hand” (Qur’an 4:3, 4:24, 33:50). The Qur’an says: “O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war” (33:50). 4:3 and 4:24 extend this privilege to Muslim men in general, as does this passage. “Certainly will the believers have succeeded: They who are during their prayer humbly submissive, and they who turn away from ill speech, and they who are observant of zakah, and they who guard their private parts except from their wives or those their right hands possess, for indeed, they will not be blamed” (Qur’an 23:1-6).

The rape of captive women is also sanctioned in Islamic tradition:

Abu Sirma said to Abu Sa’id al Khadri (Allah he pleased with him): 0 Abu Sa’id, did you hear Allah’s Messenger (may peace be upon him) mentioning al-’azl? He said: Yes, and added: We went out with Allah’s Messenger (may peace be upon him) on the expedition to the Bi’l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing ‘azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him? So we asked Allah’s Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born. (Muslim 3371)

Notice that the controversy is not over whether the Muslims can rape the captives but only over coitus interruptus. The rape is taken for granted.

How many more of these Muslim rape gangs have yet to be discovered? How many will it take for shattered, staggering, dhimmi Britain to discard its willful ignorance and recognize why this is happening?

The question is rhetorical. A society that would allow one million of its young girls’ lives to be destroyed just so as not to appear racist is already galloping down the road to ruin. Farewell, Perfidious Albion.


Also see:

Obama Removes Iran from Terror List, Praises it for Fighting Terrorism

obama-iran-450x286Frontpage, March 16, 2015 by Daniel Greenfield:

The mask is coming off faster than ever.

You know the country responsible for killing hundreds of marines, which provided sanctuary to Al Qaeda and whose terrorist proxies helped give Al Qaeda the skills to carry out 9/11?

They’re no longer terrorists. Sure their terrorist groups currently control parts of Lebanon and Yemen, but they’re not terrorists. Because if Iran was a state sponsor of terror, then Obama letting them have the bomb might look bad. This way it’s fine.

An annual report delivered recently to the US Senate by James Clapper, the director of National Intelligence, removed Iran and Hezbollah from its list of terrorism threats, after years in which they featured in similar reports

In describing Iran’s regional role, the report noted the Islamic Republic’s “intentions to dampen sectarianism, build responsive partners, and deescalate tensions with Saudi Arabia,” but cautioned that “Iranian leaders—particularly within the security services—are pursuing policies with negative secondary consequences for regional stability and potentially for Iran.

The only time the report mentions Hezbollah is when describing it as a victim of attacks.

Lebanon faces growing threats from terrorist groups, including the al-Nusrah Front and ISIL. Sunni extremists are trying to establish networks in Lebanon and have increased attacks against Lebanese army and Hizballah positions along the Lebanese-Syrian border. Lebanon potentially faces a protracted conflict in northern and eastern parts of the country from extremist groups seeking to seize Lebanese territory, supplies, and hostages.

That clarifies that Obama no longer considers Hezbollah an enemy (not that he ever did). Instead it’s an ally that is classed together with Lebanon, rather than a threat to it.

Here’s what Obama chose to turn his back on.

“The worst part for me is that nobody remembers,” Mark Nevells said last year on the anniversary of the Hezbollah bombing of the Marine barracks in Beirut.

A Marine had thrown his body in front of the truck to try stop the vehicle and afterward for five days, Nevells and other Marines had dug through the rubble for the bodies of the men they had served with.

One of the first Marines on the scene heard voices coming from underneath the rubble. “Get us out. Don’t leave us.”

The Marines lost more people that day than at any time since Iwo Jima and the number of Americans murdered that day by a terrorist group was a record that would stand until September 11.

And more of it still.

The Marines who died in the bombing were lucky. Another Marine did not die as quickly.

Colonel William R. Higgins was captured by Hezbollah, the terrorist group acting as Iran’s hand in Lebanon, and tortured for months until his body was dumped near a mosque.

An autopsy report found that he had been starved and had suffered multiple lethal injuries that could have caused his death.  The skin on his face had been partially removed along with his tongue and he had also been castrated.

Fred Hof, a diplomat who had been a friend of the murdered man, said, “I am one of a small handful of Americans who knows the exact manner of Rich’s death. If I were to describe it to you now – which I will not – I can guarantee that a significant number of people in this room would become physically ill.”

Like Higgins, William Francis Buckley, the CIA station chief, was also captured and tortured for months. On video tapes released by his Hezbollah captors, he was incoherent and his mind had been broken by the horrors inflicted on his ravaged body and his soul.

“They had done more than ruin his body,” CIA Director William Casey said. “His eyes made it clear his mind had been played with. It was horrific, medieval and barbarous”

Robert Stethem, a Navy diver, was brutally murdered when Hezbollah terrorists took over TWA flight 847. The Iranian-backed terrorists, one of whom was Imad Mughniyah, beat and kicked him to death.

“They were jumping in the air and landing full force on his body. He must have had all his ribs broken,” Uli Derickson, the stewardess, described. “I was sitting only 15 feet away. I couldn’t listen to it. I put my fingers in my ears. I will never forget. I could still hear. They put the mike up to his face so his screams could be heard by the outside world.”

Obama wants you to believe that the 47 Senators who stood up to him on Iran are traitors. The truth is he’s the traitor.

Also see:

The Roots of Obama’s Appeasement

pic_giant_020515_SM_Obama-ChamberlainNRO, By Victor Davis Hanson, Feb. 5, 2015:

Members of the Obama administration have insisted that the Taliban are not terrorists. Those responsible for the recent Paris killings are not radical Islamists. The Muslim Brotherhood is largely secular. Jihad is a “legitimate tenet of Islam.” And “violent extremism,” “workplace violence,” or “man-caused disaster” better describe radical Islamic terrorism. Domestic terrorism is just as likely caused by returning U.S. combat veterans, according to one report by a federal agency.

What is the point of such linguistic appeasement?

The word “appeasement” long ago became pejorative for giving in to bullies. One side was aggressive and undemocratic; the other consensual and eager to avoid trouble through supposedly reasonable concessions.

But appeasement usually weakened the democratic side and empowered the extremist one.

The architect of appeasement — for example, Neville Chamberlain, former prime minister of Great Britain — was predictably a narcissist. Chamberlain believed that his own powers of oratory, his insights into reason, and his undeniably superior morality would sway even a thug like Adolf Hitler.

President Obama currently is convinced that his singular charisma and rare insight into human nature will convince the Taliban to peacefully participate in Afghan politics. Obama will supposedly also win over the Iranian theocracy and show it how nonproliferation is really to everyone’s advantage.

“Reset” diplomacy with Putin was supposed to lessen tensions — if, after the 2012 election, Putin just had more exposure to a flexible statesman of Obama’s wisdom.

Throughout history, without the vanity of the conceder, there would never have been appeasement.

Appeasement also always subordinates the interests of vulnerable third parties to the appeaser’s own inflated sense of self. When Chamberlain and the French prime minister Edouard Daladier signed the 1938 Munich Pact, they worried little about the fate of millions of Czechs who lost their country — and less about millions of Poles who were next in line for Hitler’s Blitzkrieg.

Reset diplomacy with Russia in 2009 was not much concerned about the ensuing danger to Crimeans or Ukrainians. When the Taliban takes over, hundreds of thousands of reformist Afghans will die.

Obama sees a deal with Iran as a way to cement his legacy as a breakthrough statesman. In comparison, the long-term consequences of a nuclear Iran on the security of tiny Israel or on the stability of the largely Sunni Arab Middle East are future and more abstract concerns for others.

Even major concessions never satisfy aggressive powers. It is a traditional Western liberal delusion — brought on by our wealth, leisure, and the good life — that autocrats appreciate magnanimity rather than see it as timidity to be exploited further.

Hitler fumed that the compliant Chamberlain at Munich was a “worm” for making such concessions to him and boasted that he would stomp on that “silly old man” on the next occasion he saw him.

Releasing Guantanamo prisoners, or ignoring red lines to Syria, deadlines to Iran, and step-over lines to Russia, did not win over aggressors. Gestures of appeasement and empty threats only emboldened terrorists and green-lighted dictators to ratchet up nuclear enrichment, or violence against their own people — or to go into Ukraine.

When a top Russian general brags that its nuclear force is now more powerful than America’s, or when Raúl Castro warns that Cuba now expects an early return of the U.S. base at Guantanamo Bay as the price of normalization, past American concessions seem to have whetted their appetites for more confrontations.

The euphemisms for radical Islamic terrorism have not curbed it. They have not improved U.S. popularity in the Middle East.

The appeasing party is not always the weaker one. In 1938, Combined British and French military power was greater than that of the Third Reich. President Jimmy Carter had far more military options than did the Ayatollah Khomeini’s Iran during the 1979–80 hostage crisis.

Instead, stronger democratic nations feel that they can continue to enjoy short-term calm and peace of mind — and let others worry about any long-term likelihood of aggression. Maybe by treating jihad, terrorism, and radical Islam as taboo words, radical Muslim terrorists will respond and become less threatening.

In truth, appeasement, not deterrence, is the more reckless path. With serial concessions, democratic leaders convince aggressors that they must be stronger than they actually are. Those fantasies increase the likelihood that weaker dictators and terrorists will miscalculate and set off a deadly confrontation down the road.

Yet the public often prefers appeasement. Military preparedness and investment are too costly. Backing up threats seems too scary. Churchills and Reagans sound shrill. Alliances, deterrence, and balance of power sound so old-fashioned. Evil and good are derided as too simplistic. Defusing a crisis now is preferable to ensuring one down the road.

Appeasement continues not because it works, but because it serves the pretensions of narcissists.

— Victor Davis Hanson is a classicist and historian at the Hoover Institution, Stanford University, and the author, most recently, of The Savior Generals. You can reach him by e-mailing © 2015 Tribune Media Services, Inc.

Also see:

Auschwitz requires more context than just Hitler. It requires that we understand why so many countries and so many world leaders enabled him. And it is not a difficult thing to understand. All we need to do is look at the response to Muslim attempts to kill Jews before and after the Holocaust.

It was easier to appease the Nazis. It is easier to appease the Muslim world. The Jews were not seen as a canary in the coalmine; instead, like the Czechs and then the Poles and then everyone else, they were an obstacle to making a deal with the devil. Today it’s the Nigerian Christians, the Burmese Buddhists and a long list of others around the world including the Jews of Israel who stand in the way of peace.

The Holocaust and the entire war happened because everyone wanted peace with Nazi Germany and refused to accept that Nazism was innately aggressive.

Why Charlie?

charlie_hebdo_wtc_1-30-15-1PJ Media, By David Solway On February 1, 2015

My friend Barbara Kay recently published a moving column mourning the twelve people killed at Charlie Hebdo. “Historically,” she writes, “the Islamist terror attack on Charlie Hebdo — I already think of it as 1/07 — will be seen as more devastating than 9/11.” The reason is that “those 12 people represented an institution that cannot be replaced with bricks and mortar. Those twelve iconoclasts were not collateral damage. They were the very spirit of freedom of speech, the pillar of democracy and free peoples everywhere. Spirits are not so easily rebuilt.”

It is a stirring piece expressing an unimpeachable sentiment. But the assault on Charlie Hebdo by no means marked a turning point, as she appeared to suggest. Far from a unique event, the Muslim campaign against free speech has been going on for many years now. Freedom, the right to dissent, the satirical genre — all have been dying for some time.

The Danish cartoons marked an identical watershed. The assassination of Dutch provocateur and filmmaker Theo Van Gogh marked an identical watershed, as did the death threats against his collaborator and Danish parliamentarian Ayaan Hirsi Ali. Swedish cartoonist Lars Vilks, who had his satirical drawings removed at a Tallerud art exhibition and who has an ISIS bounty on his head and is living under police protection, marks an identical watershed. The fatwa against Salman Rushdie and the killing of his Japanese translator marked the same watershed. Geert Wilders living under police protection marks the same watershed. Though later acquitted by the Danish Supreme Court, Lars Hedegaard’s remarks about the lethal dysfunction of many Muslim families, which led to his conviction for hate speech under the Article 266b of the Danish penal code and a subsequent assassination attempt, marks the same watershed. TheSouth Park controversy over the appearance of Mohammed dressed as a giant teddy bear marked the same watershed — the producers instantly caved following a threat issued on the Revolution Muslim website. Molly Norris, of “Let’s all Draw Mohammed” fame, still in hiding, marks the same watershed, as does the imprisonment of Nakoula Basseley Nakoula for producing a low-rent, little-watched video trailer, Innocence of Muslims, ridiculing Mohammed. Yale University Press refusing to print the Danish cartoons in a book dedicated to the subject marks the same watershed. The list goes on.

It’s been a long time since most ordinary or even celebrated people would dare to represent Mohammed or say anything mocking or even critical about the religion of hate. Our pusillanimous leaders and members of the intelligentsia buckled under to Islamic triumphalism some years back and evince a growing tendency to Sharia-compliance. If, after the Danish cartoon controversy, every single intellectual or public figure of any note had posted the cartoons, we would be in a different place today. But instead they joined in the chorus about responsibility and not unnecessarily offending pious people.

My own country, Canada, is traveling the same route to cultural perdition. Anti-Islamic firebrand Eric Brazeau, just sentenced to a year and a half in jail for reading out the Koran on a subway train, marks the same watershed. And the much maligned Ezra Levant, one of the few courageous journalists who actually printed the Danish cartoons as legitimate news depicting what the violence was all about, was sued by an offended imam, lost his magazine The Western Standard, found himself over $100,000 poorer, and is once again fighting in court. Few of us can approximate to his moral stature and his willingness to put himself on the line for an essential cause.

Meanwhile, the hundreds of journalists around the world wearing Je Suis Charlie banners don’t have the cojones to show what Stephane Charbonnier and his colleagues died for. And how many of our news outlets have actually reported the whole story, cartoons and all? The failure to defend our freedoms began ages ago when almost no one had the clarity of vision and the moral courage — certainly not our journalists, our politicos, our academics, our intellectuals, our entertainers — to man the barricades and fight against those who would deprive us of our rights. In fact, many of these pundits and news outlets saw fit to blame the victims for provoking the jihadists. This isn’t just a paradox; it’s bad faith, cowardice, hypocrisy and a form of cultural treason of the highest magnitude.

We are told ad nauseam that the terrorist atrocities we are witnessing on an almost daily basis have nothing to do with Islam — this despite the 25,000-plus Islamic-inspired terrorist attacks since the slaughter of 9/11. As for the bloodbath atCharlie Hebdo, the disavowals quickly set in. French president Francois Hollande lost no time flogging the tired mantra,assuring us with a straight face that the Charlie Hebdo perpetrators were “fanatics who have nothing to do with Islam.”Assem Shalaby, president of the Arab Publishers Association, has condemned “this vicious attack that contravenes the principles of Islam and the message of its prophet” — which it manifestly does not, as anyone even passably familiar with Islamic scripture, jurisprudence and orthodox commentary is immediately aware. Clearly, Josh Earnest, President Obama’s press secretary, is not, deponing on CNN that the Paris murders violate “the tenets of an otherwise peaceful religion” — unless, of course, like his master, he is lying through his teeth. At the same time, to cite Honest Reporting, “Conspiracy theorists and anti-Semites claim Israel is responsible for the Charlie Hebdo terror attack. The International Business Timessupplies the oxygen” — as does CNN and, of course, the ever dependable Ron Paul. True to form, plying a double disclaimer, the BBC described the event as “an apparent Islamist attack.” A win-win for Islam.

Indeed, the expression of official horror over the Paris tragedy and the discharge of mass sympathy for its victims were only convenient forms of evasive self-flattery in the absence of both foresight and political action that might have prevented this atrocity, as well as so many others. How much more bracing and honest the response of Israeli author Bat Zion Susskind-Sacks, who writes of the Paris Unity March (“this dog and pony show”) attended by international criminals and jihad sponsors like Turkish prime minister Ahmet Davutoğlu and Palestinian president Mahmoud Abbas: “NO, I am NOT Charlie! I am the four Jews who died in the hostage situation in Paris on Friday; I am the four praying Rabbis who were slaughtered in their Synagogue in Nof Yofeh in Yerushalayim last November; I am the little baby who was killed at the stop of the Light rail, when a terrorist drove his car directly and purposely into the crowd waiting for the tram to arrive; I am the 3 Yeshiva students who were kidnapped and slaughtered in cold blood by Hamas Islamist Jihadists in Judea last Summer.” Her point is unexceptionable. I have not seen anyone marching in Paris wearing an apron reading Je Suis Hyper Cacher.

Freedom of expression is on life support and the powers that be are ready to pull the plug. The moral qualities of honesty and courage — honor as traditionally understood — now languish atavistically in the cultural and political wasteland of the West. The dark continent of Europe, the Commonwealth nations, and America seem prepared to extinguish themselves as they promote the erosion of values that once sustained them — in iconic terms, the triumph of a fatuous grotesquery like Michael Moore over manly duty represented by Chris Kyle. We live in an “official” culture in which cowards call heroes cowards and alien prophets are welcomed as benefactors. The only ray of optimism in this desolate landscape emanates from the small but illustrious band of truth-tellers still active among us. It’s not much, but it’s all we have.

Is Violence a Core Teaching in Islam?

jihad-300x180UTT, by John Guandolo, Jan. 20, 2015:

If the recent events of the past 14 years have not brought clarity to understanding that the core teachings of Islam is the sole reason the West is facing the warfare we are from so many different directions, then you may be incapable of reasonable and rational thought.

Since two Muslims killed a dozen people at the media outlet Charlie Hebdo in France, Muslims all over the world are holding massive protests…for the victims?  No.  They are protesting their “outrage” over the cartoons.  In a sane society, a group of identifiable people who barbarically brutalize decent society would not be able to globally complain about how cartoons effect their feelings.  But they are not ignored for the exact opposite reason  intellectually dishonest leaders in Europe and America tell us we should embrace, appease, and empathize with the Islamic world.

They threaten us violence while our leaders tell us to embrace the Muslim community because, as they say, “Islam is a religion of peace.”

Truer words have never been spoken, if you understand that “Peace” in Islam (per Sharia/Islamic Law) occurs when the entire globe is under the rule of Islam and Islamic Law.

As massive crowds of Muslims across the globe call for more violence and killings (read “justice” for those who “slander” the prophet), our leaders tell us we should stop offending the Muslim by publishing cartoons or speaking truth about Islam.  Color me reactionary, but I find sawing the heads off of 5 year old children and putting them on spikes for all the world to see just a bit more offensive.  Yet I do not see any massive demonstrations around the world against that or for the children who are victims.

It is time for rational and reasonable people to stop giving quarter to those who are psychotically disconnected from reality – i.e. those who believe Islam “doesn’t stand for this (violence).”

* Nearly every Islamic School on the planet, beginning in the first grade, teaches Jihad is a permanent obligation on the Islamic community until the world is under Islamic rule (under Sharia).

* Islamic legal scholars are (and always have been) unanimous in their understanding on the definition of “jihad”; the obligation of jihad; the requirement to establish a global Islamic state (Caliphate) under Sharia (Islamic Law); and that Muslims may never take Jews or Christians as their friends.  There is no such thing as a “version” of Islam that teaches something other than that.

* Sharia mandates jihad when the Islamic community has the strength and material ability to wage it.  Historically, over the last 1400 years, the Muslim community has waged jihad when they had the strength to do so.  In Islam, Mohammed is the “insan al kamil” or the “perfect man.”  Mohammed commanded Muslims to “fight and slay the unbelievers” until they (1) convert to Islam, (2) submit to Islam, pay the jizya (non-Muslim poll tax), and “feel themselves subdued,” or (3) be killed.  Mohammed waged war on the non-Muslims until they submitted, converted or were killed.

* All published Sharia (Islamic Law) defines “slander” as those who say anything about the prophet or Islam “which a Muslim would dislike.”  This is a capital crime in Islam.  The truth of the comment is not a part of the discussion in Islamic Law – only that a Muslim “dislikes” it.

The jihadis who took innocent lives in France at Charlie Hebdo, did so in accordance with, not against, Islamic Law.

100% of the Islamic jihadis we face on the battlefield, have committed acts of jihad in Europe or America, or those jihadis we have arrested before they did what they were trying to do all say words to the effect of: “We are jihadis fighting jihad in the cause of Allah in order to impose Sharia and establish the Islamic State.”

All Islamic doctrine backs this statement up – unequivocally.

The jihadis – or “terrorists” – are in complete agreement as to why they are doing what they are doing across the globe.  All Islamic jurisprudence supports them and never hasn’t supported them.  We are witnessing millions of Muslims protest over cartoons but not over the victims at Charlie Hebdo or Fort Hood or London or Madrid or Mumbai or Boston or anywhere else in the world.

To make this as clear as possible, Al Qaeda has never misquoted Islamic Law in furtherance of what they are doing.  Never.

If you had a dinner guest who didn’t follow your rules, was rude and inappropriate with your wife and daughter, and threatened you while eating a dinner you prepared in your house, you would ask him to leave.

The West may want to consider this option for a Muslim population which continues to threaten our lives in bolder and bolder fashion, while demonstrating absolutely no respect for human life, decency, liberty, or reasoned thought.

Fear of an Anti-Muslim Backlash

rf-450x280Frontpage, by Daniel Greenfield, Jan. 13, 2015: (h/t Vlad Tepes, who really, really wants you to read and share this) 

It used to be that the media would at least wait a day before sweeping the latest victims of Muslim terrorism into the trash to refocus on the looming “anti-Muslim backlash” that never actually comes.

The increase in Muslim terrorism however has made it risky for the media to wait that long. 24 hours after a brutal Muslim terrorist attack, there might be another brutal Muslim terrorist attack which will completely crowd out the stories of Muslims worrying about the backlash to the latest Muslim atrocity.

The massacre at Charlie Hebdo was quickly followed by a massacre at a kosher supermarket and somewhere in between them the Islamic State in Nigeria had wiped out the populations of sixteen villages.

With so many Muslim attacks crowded together, the media had no choice but to take a deep breath and dive in with its “Muslim backlash” stories.

The Voice of America ran its “Muslims fear backlash” piece while the bodies were still warm. The Los Angeles Times rushed out its “Muslims fear backlash” story before the Kosher supermarket massacre. It quoted the Muslim spokesman for the National Observatory Against Islamophobia asserting that it is Muslims who suffer after such attacks. Muslims however weren’t the ones who suffered. The four dead Jews at a Kosher supermarket did the suffering at the hands of a Muslim gunman.

While Muslim murderers were still prowling France for victims, the media was making the story about the perpetrators, not the victims.

And Muslims around the world lined up to join the “Fear of a Backlash” party like it was an exclusive nightclub. Both Belgian and Swedish Muslims claimed to be afraid of a backlash after the Paris attacks. At least those Swedish Muslims who weren’t calling for Allah to “multiply such attacks.”

Even Detroit Muslims got in on the act. Dawud Walid, executive director of CAIR in Michigan, claimed, “We are concerned about backlash against Muslims in the west.”

Walid had endorsed the historical Islamic mass murder of Jews on Twitter and stated in a sermon, “Who are those who incurred the wrath of Allah? They are the Jews, they are the Jews.”

Even while Jews were set to be murdered by a fellow exponent of Walid’s anti-Semitic ideology, the media was pandering to his phony claims of victimization thousands of miles away.

The Muslim backlash narrative insisted that the real victims weren’t Yohan Cohen, Yoav Hattab, Philippe Braham and Francois-Michel Saada dying in a Kosher supermarket in France, but Dawud Walid, the anti-Semitic spokesman for a hate group closely linked to terrorism over in Michigan.

Is it really a backlash that Muslims fear or a moral reckoning?

In the rush to make bigots like Walid the victims, instead of the actual men and women being murdered in the name of his violent ideology, the hard questions about the connection between the historical Islamic anti-Semitism bandied about by Dawud Walid and the modern massacres of Jews go unasked.

The murder of the Charlie Hebdo cartoonists had its roots in an Islamic political and legal tradition of punishing blasphemy that has continued uninterrupted for over a thousand years. The murder of four Jews in a Kosher supermarket was part of a great Islamic tradition that began with Mohammed. The defenders of the “Prophet” began by killing blasphemers and then continued his work by killing Jews.

Muslims are not the victims of the Hebdo massacre. They are not the victims of mass murder in a Kosher supermarket. They are not the victims of the Sydney Siege.

They are the perpetrators.

When the media rushes to print interviews with Muslims claiming to suddenly be terrified of an imaginary backlash, it is marginalizing and silencing the real victims of Muslim violence who have been the subjects of a Muslim assault for over a thousand years complete with literal lashings.

Not every Muslim supports what happened, but the history and theology of Islam support the ends of silencing blasphemers and killing Jews, if not necessarily the provocative individual means.

The root cause of Islamic violence is Islam. Everything else, from poverty to YouTube videos, is subsidiary at best.

The cries of “Islamophobia” and the claims of a backlash silence the victims of Muslim terror and encourage social blindness to the next Muslim attack against Jews, Christians, Atheists, Hindus, Buddhists and countless others.

The Muslim backlash story is a great media tradition that dates back to at least September 11. While the streets of downtown Manhattan were still streaked with the ashes of the dead, the media began running stories about Muslims who were changing their clothes and putting up American flags out of fear that the maddened patriotic rabble would shortly begin massacring Muslims.

The mass anti-Muslim riots after September 11 never materialized; just as they never materialized after the Sydney Siege in Australia or the latest Muslim massacres in France.

The worst thing the media came up with in Australia, after touting its phony #Illridewithyou hashtag warning that Muslims were being persecuted, was three men and one woman holding up a sign reading, “Death to ISIS; Get Out You Rag-Headed F___s.”

They were immediately interviewed by police on possible charges of Isisphobia.

If the police had been as assertive in going after every Muslim in Australia waving a “Behead all those who insult the Prophet” sign, Australia would have been a lot safer.

And if the Australian media had been as aggressive in going after Sheikh Monis, as it did after a few young men waving Australian flags on a shopping center roof, the murder of two Australians in a café might not have happened.

But instead of fighting Jihadists, the media and politicians are determined to fight the threat of a backlash to Muslim terrorism. The obsession with the backlash however implicitly admits the existence of Islamic terror and sidelines it to instead focus on the reaction to it as the greater threat.

On one side are bodies heaped across Europe and America. On the other is the occasional slice of pork on a mosque door, a little graffiti scrawled on a wall or a dirty look on public transportation.

One is genocide and the other is petty vandalism.

We don’t need any more earnest interviews in which Muslims claim that they are the real victims of Muslim terrorism because they now feel “unwelcome” when the bodies of non-Muslims still lie in the morgue.

Try comparing an “unwelcome” feeling to being dead.

It is that sense of self-pitying Muslim victimization that leads easily to Muslim violence. Violence is often sanctioned by victimhood. That Muslims believe themselves to be the victims is nothing new. The Nazis also believed that they were the victims. So did the Muslim killer in a Kosher supermarket who claimed that ISIS, with its mass rapes and genocidal campaign, was the victim of French intervention.

If European Muslims really want to end atrocities like the ones that took place in Paris, instead of making themselves into the victims, they should examine the complicity of their religion, their politics and their sense of victimization in perpetrating them.