by Amin Farouk:
The Islamists’ fundamental mistake is that they believe Allah and Muhammad … are so weak, so vulnerable, that they need Muslims to protect them. They thus deny the absolute omnipotence of Allah and Muhammad…, neither of whom, as is well known, needs protection, nor to have mortals killed to defend them, nor have people becomeshaheeds [martyrs] to assure themselves a place in Paradise.
In 2010 the Egyptian-born German academic Hamed Abdel-Samad wrote a book called Der Untergang der islamischen Welt (The Fall of the Islamic World), in which he predicted the collapse of the Islamic world within 30 years. This groundbreaking book was written by a man of courage whose real intention was to improve the ranks of Islam and take us forward. As past experience has shown, publishing such a book is liable to cost Abdel-Samad his life, because the extremists among us, those still intent on murdering Salman Rushdie and who cannot bear the thought of pluralism, certainly will not stand for what they regard as more criticism of the prophet Muhammad (May peace and the blessing of Allah be upon him).
Abdel-Samad claims that Islam has not yet answered the fundamental questions of life, that it has passed its prime and that the Qur’an is relevant only for the seventh century, not the twenty-first. As an observant Muslim, I disagree with him. I believe that the Qur’an is eternally relevant, but I also believe that he has the right to criticize freely whatever he likes.
The Islamists’ mistake is that they believe Allah and Muhammad (May peace and the blessing of Allah be upon him) are so weak, so vulnerable, they need Muslims to protect them, and to do it by killing anyone who breathes a word of criticism, even if it means killing other Muslims. They thus deny the absolute omnipotence of Allah and Muhammad (May peace and the blessing of Allah be upon him), neither of whom, as is well known, needs protection, nor to have mortals killed to defend them, nor to have people become shaheeds [martyrs] to assure themselves a place in Paradise.
Abdel-Samad’s book describes the magnitude of the tragedy that will unfold for the Islamic world in the next 30 years. It describes the thundering collapse of the economies of the oil-producing countries the day after the wells run dry. Agricultural lands and green forests will turn into deserts, and sectarian strife, already chronic, will flare into full-scale battles.
The total decline of Islam, which began a thousand years ago, concluded Abdel-Samad, will result in mass emigration from the Arab-Muslim world to the West, especially Europe. That is because the Islamic tragedy, according to him, is based on conceptual backwardness, on a society whose economic and social thinking belong to the Stone Age, a society religiously and politically divided against itself. According to Abdel-Samad, Islam has brought mankind neither innovation nor creativity.
He bases his prediction on a number of factors, central to which is that the Islamic world does not have a creative economy, it has no significant social order and no constructive cognitive process, and therefore its collapse is inevitable. He notes that Islam knew better days: the Renaissance of the Middle Ages. Then, he says, Muslims opened themselves to the cultures around them and were released from their isolation. The Muslim scholars translated the writings of the Greeks, the Romans and the Christians, absorbed their wisdom and even brought it to the West — but failed to bring it to Mecca, Al-Madinah or the Arabian Peninsula. The translations were not original Islamic works but rather reworkings of Cyrenaic and Assyrian translations, done by people who enjoyed – alas, for a short time – intellectual freedom under the aegis of Islamic rulers. While around the world various cultures were reaping the benefits of open, fertile dialogues with one another, Islamic culture froze, petrified and closed itself off to European culture, and now, absurdly, we accuse the Europeans of being infidels.
According to Abdel-Samad, our behavior is tragic: we gobble up everything the infidel West has to offer, whether scientific, technological or medical, without understanding that the train of modernism has passed us by and we have become an annoying burden for the Western world and all humanity in general.
Read more at Gatestone Institute
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Clare Lopez: Dr. Alyami, how is the Kingdom of Saudi Arabia changing, even as the first generation of Saudi family rulers passes away?
Lopez: Are the successors of that first generation – the second and third generations – very different in their outlook on Islam and the world?
Lopez: What are the signs of reform and modernization that you see inside Saudi Arabia today?




