New Bill Warner video: Jihad vs Crusades

Published on Aug 20, 2014 by Bill Warner

Whenever you’re dealing with an apologist for Islam, or even a Muslim, and you bring up jihad, almost immediately, they kickback to you: “But what about those terrible crusades? Why they’re the moral justification for jihad and we’re just as bad as they are. So let’s not talk about jihad, okay? Let’s talk about the Crusades.”

Well, what I would like to talk about here, are facts. I created a database of 548 battles that Islam fought: jihad battles against classical civilization. This isn’t even all the battles. It doesn’t include battles Africa, India, Afghanistan and other locations. It’s primarily at data base of the battles against the classical civilization of Rome and Greece.

548 battles are a lot; too many to comprehend. So I created a dynamic battle map with displays of the Mediterranean in 20 year increments. On the display, a white dot designates a battle during the twenty-year period, a new battle. Every time the screen changes to the next 20 year period, the previous white dots turn red and a new set of current battles  are shown with white dots so you can see the unfolding history. This may seem a little confusing, but when you see it you’ll know exactly what I mean.

As the dynamic display starts, Islam bursts out of the Arabian Peninsula and immediately starts attacking the Middle East. Notice that it is not long before there are battles across the Mediterranean and attacks in southern France, and Spain.

Notice something else: when most people think of Islam, they think of Arabs; and of desert. Yet here we see that Islam is projecting power throughout the Mediterranean. Notice how the little islands of the Mediterranean are getting hammered. The navy of Islam would attack coastal towns, kill, rob, rape, and then take slaves. As this entire battle map unfolds, slaves are taken. Over a million slaves were taken from of Europe into the Islamic world. It’s something you don’t think about, but it’s absolutely true.

There were over 200 battles fought in Spain alone. We also see, however, on the east coast, in Turkey, that Islamic forces attempt to break into Europe. What happens in Spain during this ongoing fight that lasted for 400 years is that the Christians push back the Moslems. But what happens in the East is that Constantinople falls and now then eastern Europe gets hammered. The jihad comes to Eastern Europe. It’s pushed out of Spain, but northern Africa becomes completely Islamic, and the Middle East is completely Islamic.

This is all jihad, relentless jihad. And why is it so relentless?

Well, Mohammed was relentless in his jihad, and these people are good students of Islam. And so it’s jihad against the Kafir, endlessly.

It was traditional that when a new Sultan came to power, he would immediately attempt to launch new wars because he would be noted in Islamic history as to how well he fought against the Kafir.

So that’s what the jihad looked like over that time period: 548 battles. But remember, when you bring up jihad, people want to bring up the Crusades. So I also prepared a dynamic battle map of all the offensive raids of the crusaders. Let’s watch it and make a comparison.

As it begins, the Crusades enter Turkey and the Middle East; battles ensue. But there are far fewer than you might think. And in short order, the map concludes. The last battles are fought and the Crusades are over.

Now we can talk about some facts! Yes, there were Crusades. But notice that they ended centuries ago, and jihad is still being practiced today. Jihad has been with us for 1400 years. There is no comparison between jihad and the Crusades; certainly not a moral comparison. And when you’re looking at the Crusades, remember, in one sense the Crusades were defensive wars. Why? As we saw in the first jihad map, it was Islam that came out of Arabia and conquered the Middle East, a Christian Middle East. The crusaders were trying to free their Christian brothers and sisters from jihad. So there’s no moral comparison all. The motivation of the crusaders was to free Christians; the purpose of jihad was, and still is, to enslave the Kafir.

So, the next time you hear somebody talk about “those dreadful Crusades”, respond to the facts of the matter. Speak up and tell that person, “You don’t really know the facts!”

A Timely Reminder: Why We Are Afraid, A 1400 Year Secret, by Dr Bill Warner

This entire presentation is well worth watching. Bill Warner’s famous animated map of 1200 years of Islamic conquest in 70 seconds begins at about 11 min. into the video.

Published on Aug 31, 2012 by Tin Ship Productions

The Cairo Declaration of Human Rights

 

We can learn a lot about the Islamic world view by knowing what Islam thinks human rights are. Warning: it is not a good world for the Kafir.

By Bill Warner:

The Cairo Declaration on Human Rights was a document put together in 1990 after the United Nations had come out with its Universal Human Rights. The Muslims looked at it and said: “We don’t like universal human rights. We will put together an Islamic document about human rights.”

We can learn something very interesting about Islam and about us as Kafirs from this document. It is a 2 to 3 page document that is based on the Sharia. It has some lofty language, which at first seems to be wonderful, until you look at it really closely. For instance, it starts off by saying that all human beings form one family whose members are united by their subordination to Allah. What? Human beings are those who submit to Allah and that’s our first insight into the true nature of this doctrine. What about those who do not submit to Allah?

It goes ahead to say all men are equal in terms of basic human dignity. Well, not really because in the Sharia, there are Kafirs and believers and Kafirs are not treated equally under the Sharia.

The Cairo Declaration states that the right to life is guaranteed to every human being. It is forbidden to take away a life except for a Sharia prescribed reason. What might those be? Well there’s the usual ones, such as the penalty for murder. But then there are other reasons to take a life, which I personally don’t like. For instance, it’s allowed to take the life of a Kafir, if it is in jihad. That is wrong and doesn’t really give me a lot of rights. Another reason that you can kill somebody is, buried deep in the back of the Sharia text, is that both parents and grandparents shall not be considered guilty if they kill one of their children. So in other words, honor killings are built into the Cairo Declaration of Human Rights.

It states that men and women have the right to marriage and no restrictions stemming from race color or nationality. What are we missing? Yes, religion! Because you see there are many prohibitions on Muslims. A Muslim woman is not supposed to marry a Kafir male, but a Kafir woman can marry an Islamic male, a Muslim male. Why? The children have to be raised as Muslims.

The Cairo Declaration says that a woman is equal to a man in human dignity. Right. But included in the Sharia are prescriptions on how a woman is to be beaten and the appropriate ways to do this. So much for equality.

It say that everyone shall have the right to enjoy their fruits of his scientific, literary, or artistic work. Well, not really. Because you see, any art which portrays Mohammed or Islam in a bad way is strictly forbidden.

Then we have one that sounds great. All individuals are equal before the law. But individuals are not equal under the Sharia. A Kafir cannot testify in a Sharia court against a Muslim. That’s the equality under the Sharia.

The Cairo declaration says that everyone shall have the right to express his opinion freely. Try going to Pakistan and say something about Mohammed Muslims don’t like and you’ll see how much right you have to freely express your opinion. You’ll be dead.

The Cairo Declaration ends with a simple statement. All the rights and freedoms stipulated in this declaration are subject to the Sharia. It is a case where the little print takes away everything that the big print promises. Because there aren’t any rights and freedoms inside of the Sharia for the Kafir. Human rights are only for Muslims. Kafirs don’t have any rights because Kafirs are not humans. So much for the declaration of human rights under Islam.

‘Freedom X’ Takes on CAIR

fg-450x314by Arnold Ahlert:

A lawsuit has been filed in Tennessee by Freedom X, a nonprofit law firm that specializes in First Amendment issues. ACT! for America Knoxville vs. Knox County Schools alleges that Knox County School officials and Superintendent Jim McIntyre canceled an April after-hours presentation at Farragut High School that was to center around Sharia Law and its increasing acceptance in the United States due to complaints from the Council on American-Islamic Relations (CAIR). “Public officials, and that includes public school officials, violate the free speech clause of the First Amendment whenever they censor speech merely because it offends someone,” said William J. Becker, Jr., Freedom X’s president and general counsel. “Unfortunately, we are seeing this trend grow as Muslim activists play the victim card.”

The lawsuit was filed on behalf of John Peach, director of the Knoxville chapter of ACT! for America, a group founded by Lebanese immigrant Brigitte Gabriel. Act! for America describes itself as a “non-partisan, non-sectarian organization whose mission is to give Americans concerned about national security and terrorism a powerful, organized, informed and mobilized voice.”

Apparently giving Americans that voice doesn’t sit well with CAIR. Prior to the event, CAIR National Communications Director Ibrahim Hooper sent a letter to Farragut High School Principal Michael Reynolds insisting that the scheduled speakers— Dr. Bill French, aka Bill Warner, an expert on Islam and the Koran, and Matt Bonner, Knoxville chapter director of the Crescent Project, a Christian group that engages in Muslim evangelization—were “bigots.” Hooper further claimed that the event itself

will be viewed as having the endorsement of school officials and has the potential to promote bullying and to create a hostile learning environment for Muslim students. It may also serve to create a negative impression of Islam and Muslims in the minds of students of all faiths.

Hooper then claimed he supported the First Amendment right to free speech,

even the kind of hate speech used by these speakers—but believe, because of the need for a safe and inclusive learning environment, that a school is not the proper setting for such an event. I therefore respectfully request that you review district policies to determine whether you (sic) high school is an appropriate venue for a potentially hate-filled program.

After receiving Hooper’s letter, a school official told CAIR that “Farragut High School does not support this event, nor do we share the presenters’ views.” Soon after, the invitation was rescinded.

Knox County Superintendent Jim McIntyre explained the decision. “The primary purpose of our school facilities is to provide a safe, healthy and comfortable learning environment for our students,“ he said in a statement. “When other uses of the facility begin to impinge on or interfere with the administration’s ability to provide a suitable education atmosphere, it is necessary for us to reconsider that use.”

Act! For America noted the hypocrisy:

Why is it that Muslims engage in teaching about how good Islam is for Tennessee at the Cedar Bluff Library – a public building – but feel ‘uncomfortable’ when ACT! For America plans an event to show the opposite viewpoint at a public building?

That CAIR has any political traction whatsoever is a testament to what Freedom X describes as “creeping Sharia.” In a June 2009 ruling arising from the 2008 trial of the Holy Land Foundation for Relief and Development (HLF), during which five HLF official were convicted of 108 counts of abetting terrorist organizations, Judge Jorge Solis revealed that CAIR had ties to Hamas. “The government has produced ample evidence to establish the associations of CAIR, ISNA, NAIT, with NAIT, the Islamic Association for Palestine, and with Hamas,” it stated. Solis agreed with CAIR that his ruling should have remained sealed based on Fifth Amendment protections, but he refused to remove references to CAIR from the trial record. “CAIR’s status as a co-conspirator is a matter of public record,” he explained.

In an unfortunate twist in the story, the Internet media group PRWeb, an organization that boasts of having a network of 30,000 journalists and the ability to get stories featured on “major local and national news sites,” has attempted to suppress this information about CAIR. When Becker sought to get the story of Freedom X’s lawsuit disseminated to a wider audience, and included the published references of CAIR’s ties to Hamas in his press release, PRWeb refused to run it.

Read more at Front Page

Bill Warner on the Reform of Refugee Laws

By Bill Warner:

Currently the UN determines what refugees get to come to America. Why should not we, the US, determine who gets to come here?

 

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For good coverage of the southern border illegal alien crisis I recommend Refugee Resettlement Watch, Breitbart and The Last Refuge.

Good Muslim, Bad Person

By Bill Warner:

A good Muslim is one who practices Islam. Since there is no unmitigated good in Islam for the Kafir, it follows that someone who practices Islam has no unmitigated good for the Kafir. There are good people who call themselves Muslims, but their goodness comes from something other than Islam.

 

The Not So Golden Age of Islam

Published on Jul 1, 2014 by Bill Warner

We are often told of the greatness of the Islamic Golden Age. But how much actual gold was there? And why does Islam do so poorly in intellectual work today?

Bill Warner: There are four types of jihad

Here is another excellent short lesson from Bill Warner. This one covers the different ways jihad is waged. It’s much more than by the sword!

 

To expand on this subject I will re-post here an excellent article from Islam Watch that I posted last year. It is still getting a lot of views:

Jihad – The Four Forms and the West

By Jon MC, Nov. 3, 2013:

In the west we often interpret “jihad” as “waging war in the name of Allah” or “Islamic holy war”. This is not without justification, but it also annoys and upsets many Muslims who see jihad as a “supreme effort” to lead a “godly personal and social life”.

Thus Muslim scholar Mahmoud Ayoub states that “The goal of true jihad is to attain a harmony between Islam (submission), iman (faith), and ihsan (righteous living).”

Again, Pakistani scholar and professor Fazlur Rahman Malik has used the term to describe the struggle to establish “a just moral-social order“.

Whilst these definitions seem utterly innocuous, it has to be remembered that in the eyes of Islam – and thus its scholars – “righteous living” and “a just moral-social order” can only be found when living in a society ordered by Shari’ah Law (or, for the really picky, a given interpretation thereof) thus for non-Muslims perhaps these definitions are not quite so harmless as they might at first appear.

Whilst many Muslim apologists would like us to believe that Jihad has only non-violent connotations, it is worth noting that from the word “Jihad” (root = jhd) we get words such as “Mujahid” and “Mujahideen” meaning (in practice at least) [Muslim] “fighter/soldier” (or “jihadi”) and “band of fighters/soldiers” (“jihadists”) respectively, which rather belies the “peaceful only” interpretation of jihad.

Furthermore Muslim jurists explained that there are four kinds of jihad fi sabili Allahi (“jihad in the way of Allah”):

  • Jihad of the heart/soul (jihad bil qalb/nafs) is concerned with combating “evil” (i.e. un-Islamic) desires and the devil in the attempt to escape his persuasion to evil. In other words this is the “internal” jihad.

  • Jihad by the tongue/pen (jihad bil lisan/qallam) is concerned with spreading the word of Islam with one’s tongue or writing and the verbal (or written) defence of Islam.

  • Jihad by the hand (jihad bil yad) refers to choosing to do what is right and to combat injustice and what is wrong in Islamic terms with action, e.g. protest, demanding “special consideration” etc. Some Muslim writers see “hand-jihad” as subsuming sword-jihad (below{1}).

  • Jihad by the sword (jihad bis saifrefers to qital fi sabili Allahi ([armed] fighting in the way of Allah, or holy war), this is the most common usage by Salafi and Wahhabi Muslims and the most ancient. For example, Sahih Bukhari (the pre-eminent Hadith collection of Sunni Islam) has ~200 references to jihad and 98% (~196) of them refer to it in the sense of armed warfare against non-Muslims{2}.

Thus whilst jihad is not only warfare, it most certainly encompasses warfare, as history and the Islamic sources comprehensively demonstrate and it is even reasonable to say that jihad is mostly about warfare, since the majority of references to it in both hadith and Koran refer to sword-jihad.

Indeed, within classical Islamic jurisprudence jihad is the only form of warfare permissible under Sharia law, and consists of wars against non-Muslims, apostates, rebels, dissenters renouncing the authority of Islam (i.e. heretics) and (curiously) highway robbers. Thus all war carried out by Muslims is (or should be) jihad{3}.

It is also worth noting that the primary aim of sword-jihad is not the conversion of non-Muslims to Islam by force, but the expansion of the Islamic state (Koran 13:41) and its defence, as is well attested in history (e.g. the Eastern Christian, now part of the Islamic, world). This fact belies the “defence only” interpretation also used by some apologists.

That jihad is not primarily intended to convert needs a little further explanation. Whenever Islam conquered territory it generally allowed its subjugated peoples three choices:

  1. To convert.

  2. To accept the third-class status of dhimmi.

  3. To face a merciless war of annihilation.

Strictly, the second choice is only available to “People of the Book” (Jews and Christians) and, according to some authorities, Zoroastrians and Sabians (these two terms may be synonyms); but where a war of annihilation was not readily practicable it was extended to other peoples (e.g. the Hindus and Buddhists of the Indian sub-continent whose numbers were too vast to be readily annihilated by the Muslim conquistadors).

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From the point of the non-Muslim it is relevant to note that of the four forms of jihad, three are aimed at non-Muslims.

An amplification and (partial) exemplification of these forms follows:

  • Jihad by the tongue (jihad bil lisan) and/or jihad by the pen (jihad bil qallam). This might sound like simple proslytisation, but there is more involved in that (in essence) Islam recognises any method including lying or dissimulation (see the doctrines of Taqiyya/Muda’rat, Kitman, Tawriya and also Tayseer) to “spread Islam” either in terms of actually winning converts, or gaining acceptance for Islam within a host society, or disguising elements of Islam (hence the oft repeated statement that “Islam is a religion of peace” despite much evidence to the contrary from both its texts and its actions). It would also include attempting to silence criticism of Islam by labelling critics as “racists”, “fascists” or “Islamophobes” or any verbal/written means to promote/defend Islam and/or silence opposition and critics.

  • Jihad by the hand (jihad bil yad). It is important to realise that “what is right and to combat injustice and what is wrong” must be understood from the point of view of Shariah Law systems, which define “right and wrong” by law (thus what is actually defined is “lawful” or ‘halal’ and “unlawful” or ‘haram’ which stands in place of the morality of right and wrong). Shariah Law systems often define “injustice” as anything that interferes with or prevents Muslims living their lives in a fully Sharia-compliant manner and the instruments of that “injustice” it labels as “oppression”.

    Thus hand-jihad would include demands for time off work for prayer; special (Muslim-only) washing facilities; Muslim or Muslim-women-only sessions in swimming baths, libraries and other Public facilities; that women doctors be continually available to treat Muslim women throughout the Healthcare system; that Halal food be supplied by default in public institutions; that Muslims be permitted not to handle “haram” things such as pork or alcohol in shops/businesses when all other employees would be required so to do; that ‘Sharia Courts’ (in the U.K. they are officially called “Muslim arbitration Tribunals”) be set up for Muslims; that the Police show special care and consideration when entering Muslims’ houses. Please note that the above are all things which have been demanded by UK Muslims and acquiesced to by UK governments, councils and, in the case of “special treatment of Muslim homes”, the Police Authorities (ACPO guidelines). That criticism of Islam be forbidden (see “vilification of religion” – U.N. resolution, proposed by the Organization of the Islamic Conference or Cooperation and it’s successor document ’16/18 “Combating intolerance, negative stereotyping and stigmatization of, and discrimination, incitement to violence and violence against, persons based on religion or belief”’ which led to the on-going – as of 2013 “Istanbul process”), or at least heavily curtailed legally. It would also include staging (violent) protests against anything giving “offence” to Muslims – from Remembrance Day and returning troops to anything derogatory about Mohammed, the Koran, or Islam in general; e.g. books, cartoons, plays, films etc. Another aspect of this is “lawfare”- legal warfare. In America this primarily takes the form where someone who makes “defamatory” comments about Islam (etc.) is sued in the Courts by Muslim advocacy groups. This always has the effect of tying them up in legal matters and may also bankrupt them. Thus the threat of lawfare adds to the pressure to silence criticism. In Europe, things may be even worse: in several European Countries the State has taken over the job of “lawfare”against its own majority population. In these cases the criticism of Islam brings, not a civil law-suit, but criminal persecution prosecution by the state – even if what is said is true. Examples include Geert Wilders (Holland), Lars Hedegaard (Denmark){4}, Elisabeth Sabaditsch-Wolff (Austria) to name but three three high-profile cases. And convictions have followed, thus proving that the truth and fact are no defence, a position perfectly consonant with Islamic Sharia (see conditions set in the “Pact of Umar” and “The reliance of the Traveller”) which regards as “defamation” anything that brings shame on Islam/Mohammed and Muslims etc. (hence the violent reactions of Muslims to truthful but embarrassing (shaming = defaming) critique.

A further element to this could involve something as simple as the building of large mosques, preferably on high-ground so that the building (or its minaret) symbolically “dominates” the surrounding landscape thus making sure that people have to “look up to Islam”. If this last sounds ridiculous, remember that in many Muslim Countries the Christian Church (etc.) many not be higher than, nor built within a given radius of, a Mosque. Thus in Islamic Countries the relative heights of Church (or temple etc.) and Mosque are used to show the dominance of Islam.

It is worth pointing out that both the two types of Jihad referred to above are at least as effective at spreading Islam as is warfare/terrorism.

Some Western commentators refer to these forms of Jihad as “stealth Jihad”, an apt description since both lead to the gradual acceptance of elements of Shariah Law as normative within a host society, generally without any fuss (or even awareness) on the part of the larger community, amongst whom it is passed off as “religious tolerance”, see examples above.

The Muslim Brotherhood and similar groups refer to this as “civilisation jihad” because they see it as a means to adapt and ultimately convert non-Muslim civilisations to and into Muslim ones, they would also see this as a process of “civilising” the non-Muslims of course. As their own documents put it: “[civilisation jihad is] a kind of grand Jihad in eliminating and destroying the Western civilization from within and ‘sabotaging’ its miserable house by their own hands and the hands of the believers so that it is eliminated and God’s religion is made victorious over all other religions.” Thus we can see that the aims of hand-jihad are wide-ranging, indeed globally encompassing.

There is much more at Islam Watch

See also this article: “The Janus face of Islam” which reveals the chronological development of Jihad doctrine within Islam.

Every Mohammedan is Boko Haram

Bill WarnerDirector, Center for the Study of Political Islam:

“There is only one Islam, the Islam of Mohammed and Allah”

 

Mohammedans and Mohammedanism

Today we call the members of Islam, Muslims. The more correct and historic name is Mohammedans. This naming gives deep insight into the true nature of Islam, Mohammedanism.

 

Islam, Slavery and Rape

ghby :

Boko Haram’s leader Abubakar Shekau recently made a video in which he taunted the mothers of the girls he kidnapped and bragged, while praising Allah, how he will sell them on the market.

Frontpage editors have decided to shed light on the Islamic context of Shekau’s barbaric acts and words by reprinting a segment of an interview from our November 23, 2007 issue, in which Dr. Bill Warner discussed the inspiration and sanctioning that Muslims find in Islam for slavery and rape:

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Frontpage Interview’s guest today is Bill Warner, the director of the Center for the Study of Political Islam (CSPI) and spokesman for politicalislam.com. CSPI’s goal is to teach the doctrine of political Islam through its books and it has produced an eleven book series on political Islam. Mr. Warner did not write the CSPI series, but he acts as the agent for a group of scholars who are the authors. The Center’s latest book is The Submission of Women and Slaves, Islamic Duality.

FP: Bill Warner, welcome back to Frontpage Magazine. This is the second part in our two-part series with you on the Center’s most recent book. In the first part we discussed Islam and its doctrine on the submission of women. In this second and final part we will discuss the matter of slavery.

Warner: It is a pleasure to work with Frontpage.

FP: So tell us in general where Islam stands on slavery.

Warner: Islam’s stand on slavery is based on its political principles of submission and duality. The principle of submission could not be clearer. By definition a slave is the most submissive of all people. You become a slave only when you have no more choices. A slave has completely submitted to a master.

The principle of duality is shown by the fact that Islam does not enslave Muslims, only kafirs (non-Muslims). Since only kafirs are enslaved, it assures that more of the world submits to Islam.

Islamic slavery is based on the Trilogy of the Koran, the Sira (Mohammed’s life) and the Hadith (the Traditions of Mohammed). All three texts say that slavery is permitted, ethical, desirable and a virtue. There is not one single negative word about slavery.

Slavery is seen as a process that brings kafirs to Islam. It is a virtue to free slaves, but Mohammed only freed slaves who submitted to Islam. If the kafir slave does not submit, then their children will. So given enough time, slaves convert to Islam. That is one of the reasons that Islam sees slavery as a positive.

Of course, there is another reason that Islam sees slavery as being so “good” and that is the money. Mohammed and the other jihadists made a fortune out of enslaving kafirs. Mohammed used the money for more jihad. So slavery financed the spread of Islam and jihad from the beginning.

FP: What were the ingredients of Mohammed’s own life in terms of slavery?

Warner: Mohammed is the perfect pattern for all humanity and his life was saturated in slavery. When his mother died, it was a freed slave who nursed him. His first wife owned slaves. One of his first converts was a slave. His closest friend, Abu Bakr, traded one of his black kafir slaves for a Muslim who was enslaved by a kafir.

But all of this was small change compared to his envolvement with slavery once he turned to jihad. In his first major battle at Badr, he stood by and prayed as his henchmen beat and tortured captured slaves to get information about the enemy kafirs.

Slaves made Mohammed’s pulpit. Slaves mended his cloths, cooked his food, and did every thing that a slave does for the master. He gave away slaves as gifts and received them as gifts. He went to war to kill the males so that the remaining people would surrender to be sold as slaves. Mohammed sold slaves on both the retail and wholesale markets.

He offered captured slaves their freedom if they would first agree that he was the prophet of Allah. A kafir slave then became a slave of Allah, because all Muslims are slaves of Allah. For a slave, the religion of Mohammed started and ended with slavery.

FP: Can you talk a bit about Islam and sexual slavery?

Warner: All morality in Islam is patterned after the example of Mohammed. Everything that he did and said defines what is permitted or “good”. Mohammed repeatedly sanctioned forced sex (rape) with kafir females after they were captured. The Hadith clearly reports that he got first choice of the women. In one case, he repeatedly demanded one particular woman for himself and swapped two other kafir slave women for his choice. So if Mohammed was involved in the rape of kafirs, then rape is a virtue, not a sin or error.

When Mohammed destroyed the B. Qurayza tribe, all of the adult male Jews were beheaded, so that no husbands were left. Mohammed then took the children and gave them to Muslims to raise as Muslims and he sold off the Jewish women as slaves.

We know from another story that the women were divided into sex slaves and domestic slaves. In one scene, a jihadist is trying to obtain a high ransom for a woman and he is told that her breasts are flat and her mouth is cold, so her value was less. In short, she was only good for work around the house, not in the bedroom.

Read more at Front Page