The Ongoing War between Islam and Europe

6327503WavesofArabConquestBy Raymond Ibrahim, May 21, 2015:

In the following video, Hanne Nabintu, historian of religions, interviews me on a number of topics dealing with the history of Islam and the West – including such topics as the original Arab conquests and Crusades — and why the modern West’s notion of history is immensely skewed:

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Bill Warner, PhD: Jihad vs Crusades:

When Muslims Assassinate

danish_cartoon_protest

Political Islam, By Bill Warner:

When Muslims assassinate Kafirs who offend Islam, they are following Mohammed’s perfect example.  Any Muslim is permitted to carry out the death sentence, vigilante justice. This is why there was an attempted assassination at Pam Geller’s Garland, TX event.

But what is the perfect Sunna on assassinations? There are five examples of Mohammed ordering people to be murdered because of what they said about him. There was a Jewish poet, an Arab poetess, dancing girls who sang satirical songs, a tribal chief who was planning to fight Mohammed and another Jew who offended Mohammed.

So the next time a Kafir who offends Islam is killed, it is because of Mohammed’s standing orders.

The Media and Jihad

Published on Apr 26, 2015 by Political Islam

Every time that there is a major jihad attack, the media responds in the same way. There is now a routine that the authorities tell us:
Islam is the religion of peace

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Minneapolisairport1

Muslim driver tries to run down cops at Minneapolis Airport by Pamela Geller

The horror — and the media continues to whitewash these vicious savage acts. The Islamic State has called for Muslims in the U.S. to use their car to attack non-Muslims, especially military personnel and police. But “Stanek said they believe the incident was isolated and does not appear to have any ties to homeland security.” The politically correct fools continue in their denial.

“Suspect Injured Following Officer-Involved Shooting At MSP,” by Susan-Elizabeth Littlefield, CBS Minnesota, April 26, 2015:

MINNEAPOLIS (WCCO) — One man was hospitalized Saturday night after an officer-involved shooting at the Minneapolis-St. Paul International Airport.

After the shots were fired, police blocked off a portion of Terminal 1 for several hours to investigate.

According to the Hennepin County Sheriff’s Office, which was called in to help with the investigation, airport police were responding to a report of suspicious persons in the terminal’s car rental ramp around 9:30 p.m.

As the officers were walking on the second level of the parking ramp, a vehicle deliberately drove at them. A press release states that police shot at the vehicle. The driver was taken to a nearby hospital. His condition is not known. Authorities identified the suspect Sunday as 36-year-old Abdulkadir Sheikh Mahmoud. Once he’s out of the hospital, he’ll be facing aggravated assault charges.

Sheriff Rich Stanek said officers were interacting with a vehicle when a second vehicle intentionally drove at officers who were on foot. The suspect in the vehicle, identified as Mahmoud, attempted to run over the officers and he was shot. Authorities said the suspect drove at officers without notice or provocation.

The release also states that an officer was taken to the hospital with non-life threatening injuries.

Stanek said they believe the incident was isolated and does not appear to have any ties to homeland security.

Islam is Nazism with a God

Published on Apr 24, 2015 by Eric Allen Bell

Islam is Nazism with a God. Islamic scripture teaches the hatred and killing of Jews. These teachings are right out in the open in Islamic countries and occur quietly in Islamic Centers and mosques in America and Europe. The solution is to educate the civilized world about the threat of Islam. The enemy of Islamic brutality is information. Spread it far and spread it wide. Spread it like Napalm. The Information Age with be the death of Islam.

Bill Warner: Intolerance is a Virtue

islam-respect

 

Published on Apr 7, 2015 by Political Islam

Tolerance is a virtue and intolerance is hate, or so we are told. This ideology has led to the toleration of evil. After all, who wants to be a hater? Those who condemn the evil caused by the doctrine of political Islam are called intolerant and haters.

Broken Ruins, Ruined Societies: It’s Not Just ISIS Destroying History

Erick Bonnier/Newscom

Erick Bonnier/Newscom

Daily Beast, by Ann Marlow, March 16, 2015:

Widespread apathy in the Muslim world about the destruction of antiquities, including those central to the history of Islam and the Bible, threatens our global heritage.
The recent vandalization of Nimrud and Hatra by the so-called Islamic State—and the destruction of lesser shrines in Libya by local Islamists, which started in 2012—is not an isolated phenomenon. It stems from deep-seated pathologies afflicting the Muslim world.Yes, many Arabs and Muslims condemn these actions. But many don’t quite see what the fuss is about—or are willing to defer to those who feel strongly that Islamic taboos trump historical value. And while most of the developed world believes that a 2,000-year-old monument has moral value because it is part of the historical record, much of the Muslim world does not share the Western understanding of “the historical record” or its importance.

It is not only the Islamic State, widely known as ISIS, that is eradicating the Muslim past. Much of Mecca’s history has been bulldozed in recent years. In Mali, hardline Islamist militia Ansar Dine destroyed 1,000-year-old Sufi saints’ tombs and torched priceless ancient manuscripts in Timbuktu in 2012. And the vandalism in Libya began long before ISIS arrived there.

In August 2012 I saw the immediate aftermath of the destruction of a Sufi Muslim shrine by local Islamists just outside the Radisson Blu hotel in Tripoli. A few people did try to stop the demolition, and were beaten for their pains; most people, even archeologists, kept their heads down and did nothing. (Our State Department was courting these same Islamists at the time.)

A number of educated Libyans I know conceded the plausibility of the hardline Wahabi argument that tombs should not be located inside mosques. But that doesn’t mean tombs have to be bulldozed; they could be relocated, especially to a museum where no one would be in danger of the crime of “worshipping” them.

Belatedly, the Egyptian Islamic Institute al Azhar, the greatest mainstream authority in Sunni Islam, issued a fatwa against the destruction of ancient artifacts, dismissing ISIS claims they are “idols” and declaring them “an important part of our collective legacy that must not be harmed.” The Malian government, saved by the French military in 2013 and backed by UNESCO, is making an effort to rebuild some of the heritage sites in Timbuktu wantonly destroyed in 2012, and locals managed to smuggle many of the ancient manuscripts during the jihadist occupation, risking their lives or the amputation of their limbs for doing so.

But none of the so-called moderates in the Muslim Brotherhood in Libya has stepped up to the plate to support conservation measures in Libya. And even where Islamic taboos aren’t an issue, simple greed has led to heritage destruction. In August 2013 in eastern Libya, profiteers destroyed part of a Greek necropolis simply to sell the land underneath.

Most Libyans don’t understand their glorious ruins as hallowed by time, because such an understanding is based on believing in the primacy of the real over the fake or the copy. And that in turn depends on believing in objective reality.

Libyans, like Iraqis and other peoples who have lived under dictators for a very long time, have been exposed to a steady diet of fake news and disinformation. So, there is an inability to imagine that there might be a more-or-less objective truth about historical events, and a lack of interest in discovering that truth and publicizing it. Yes, Libyans—like citizens of other Arab Spring countries—like revealing gossip and financial misdeeds, usually on Facebook; I call it “government by Facebook”; Russians call it “compromat.”  But all too many don’t seem to believe in a truth, just in plausible versions. You might call these Libyans naïve post-modernists.

This leads to an inability to condemn the destruction of heritage—and sometimes even to the denial that atrocities have occurred. There’s widespread denial of any event that makes Muslims—especially in one’s own country—look bad. A Libyan friend with a master’s in public health just told me that the ISIS video of the killing of the 21 Egyptian Coptic fisherman was “a fake”; finally, he admitted that it might be real, but claimed that it happened in Egypt, not Libya. I am sure there are many Iraqis who will argue that the videos of the destruction of Nimrud are fake.

The lack of interest in facts leads to a worldview in which everything that happens has a provisional reality; it might or might not be true. (This includes religious dicta: if some fanatic says the Quran allows something, or forbids it, many Muslims will give him the benefit of the doubt.) And this, together with the “inshallah” mentality, which says that if God wills it, it will happen, leads to the fatal passivity in the face of extremism which has been all too common in post-revolutionary Libya—not to mention Iraq.

Libyans lived in Greek colonies and served in the Roman Senate; the Emperor Septimus Severus was a Libyan.  Democracy and classical culture are as much part of Libya’s heritage as of Britain’s. The current chaos and rise of Islamic extremists in both Iraq and Libya—and Syria and Yemen—isn’t an argument against the eventual viability of democracy in these countries, or against the West supporting uprisings against Arab tyrants, or against the moral value of the human beings who live in these countries. It is exactly what might be expected from the broken people of a broken culture, who have decades of catching up to the rest of the world ahead of them. There is no time like the present for them to start, and with our support.

There are carrots and sticks that we can use. One of the sticks was recently suggested by Eric Gibson in a Wall Street Journal op-ed: putting some teeth into the sections of the U.N. Hague Convention of 1954 to punish the destruction of cultural heritage as a war crime. Carrots would include making monetary awards to those who preserve cultural heritage in the face of grave risk, like the “book smugglers” of Timbuktu, the Libyans who guarded their classical ruins during the revolution, and those who preserved the artifacts of the Baghdad and Kabul museums. It is of course the Muslim world that has the most to gain from preserving its heritage. Ironically, if ISIS succeeds in its nihilistic goals, it will destroy the evidence of Muslim artistic achievements.

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Published on Mar 17, 2015 by Political Islam

Islamic State is destroying the heritage of Iraq and the world by burning ancient manuscripts, stealing art and demolition of Assyrian architecture. These acts are not criminal violence, but acts of jihad that were first demonstrated by Mohammed. This destruction is pure civilizational war.

Also see:

The Evil Done by Good Men

“Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” ― Dietrich Bonhoeffer

Published on Mar 10, 2015 by Political Islam

The evil of the annihilation of Christianity and the Yazidis in the Middle East goes on without any protest by good people. The silence aides the jihad. Where do we see protest against our largest human rights tragedy? Who will speak against evil?

President Obama: “We are not at war with Islam” – but is Radical Islam at War with Us?

ISIS Foreign Fighters Source: ADL

ISIS Foreign Fighters Source: ADL

NER, by Jerry Gordon, Feb. 19, 2015:

On Wednesday, February 18, 2014 at a White House Summit, President Obama presented his views on countering “violent extremism”.  He suggested that Islamic terrorists misappropriate Islamic doctrine, exploit disaffected youths in communities across the US and globally throughout the Ummah- the community of Muslim believers. He suggested that youths prone to radicalization outside the US may be victimized by poverty, without job opportunities and oppressed by corrupt regimes. Countering violent extremism he suggests is a multi-pronged approach involving economic programs, political reform and community involvement to halt radicalization. His focus in the US was on creating community partnerships and pilot projects in several American cities, endeavoring to integrate Muslims in America, preserving and protecting their civil rights under our constitution against untoward surveillance. The President gathered Muslim and other religious clerics from the US and abroad, community leaders, law enforcement, homeland security officials, and high tech entrepreneurs seeking means of stopping radicalization of youths. Youths  attracted by the ‘successes’ of  the Islamic State blasted around the world via the internet,  tens of thousands of tweets, high production videos and on-line webzines in a number of languages including English.

Watch this C-Span video excerpt of the President’s remarks at the White House Summit on Countering Violent Extremism:

Nowhere in his remarks , did  the President explain what the Islamic doctrine is that has attracted tens of thousands of foreign fighters, Americans  among them,  to be recruited to the cause of this self-styled Caliphate, the Islamic State (IS).  What he has called ISIL, the Islam State in the Levant (ISIL) is a reference to the broad geographic area that stretches from the Mediterranean coast of Israel to the shore of the Persian Gulf encompassing the Arabian Peninsula.   Those ‘successes’ include videos of the savagery perpetrated against the hated Kuffars, Infidels, including Christians, Jews, ancient religious minorities and apostate Muslims.  Those videos show barbaric beheadings, burnings, crucifixions, mass shootings and enslavement.   The President mentioned recent incidents in Paris, Copenhagen, Ottawa and Sydney of attacks on victims without naming the victims; leftists, free thinkers, Christians and Jews. Neither did he identify the perpetrators.  He used the unfortunate murder of three Muslims in North Carolina by an alleged atheist insinuating that it may have been a hate crime equivalent to Antisemitism.  Interestingly, 60 percent of FBI hate crimes reported involve Antisemitic acts, such as vandalism spray painted on garage doors in Madison, Wisconsin last weekend.  Less than 12 percent of such FBI reports involve hate crimes against Muslims.   Coincidentally, the ADL, which the White House invited to the Summit, released a report,   Homegrown Islamic Extremism in 2014, identifying American Muslims involved in perpetrating violent hate crimes and others arrested in the process of leaving to join IS.

February 18th coincided with Ash Wednesday in the Christian calendar signifying the onset of the 40 days of Lent.  The ashes of burned palm fronds dobbed on the foreheads of professing Christians as an emblem of penitence reflects the biblical injunction about the fragility of life   as stated in   Genesis: 3:19: “For dust you are and to dust you shall return.”   Notice of recent atrocities committed against Christians by IS was reflected in remarks of Pope Francis in Rome and Cardinal Donald Wuerl, Archbishop of Washington.  Pope Francis remarked   about the by masked IS followers on the shores  of Libya beheading of 21 Coptic Christians communicating a message to all Nations of the Cross that conquest of Rome could follow, “ they are Christians, the  blood of our brothers and sisters cries out.” Following the slaughter of Christians in Libya IS perpetrated in Iraq, a barbaric burning alive of 45 Kurdish captives held in cages.

Just prior to the mid-February White House Summit, The Atlantic Magazine published an article by Graeme Wood, What ISIS Really Wants.  The subtext capsules the arguments propounded   by Wood:

The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.

Bill Warner of the Center for the Study of Political Islam in an email exchange with this writer after reading the Wood Atlantic article commented, “This is a jump in level. First, [Bill] Mahr and now this. The lib/progressive clue phone is ringing.”  Russian historian at Connecticut Central State University, Professor Jay Bergman, wrote, “I read it.  Superb.  The [President] should read it.  But of course…he won’t.”

According to Wood, IS bases all of its power and authority on a strict adherence to a Salafi literal interpretation of Islam and Sharia law, with almost a total focus on the doctrine of Tawhid.  Tawhid calls for strict adherence to the laws of Allah as revealed by the Prophet Mohammed. Further that  all man-made laws and systems must be rejected.  IS considers, any Muslim who  doesn’t adhere  to the doctrine of  Tawhid , an infidel, including “core Al Qaeda” and other Salafists who object to IS public displays  of savagery.

Wood reveals the Tawhid doctrine of IS citing spokesman Sheikh Abu Muhammad al-Adnani and   Western experts like Professor Bernard Heykal at Princeton.  Wood interviewed proponents of these same Salafist Jihadist views exemplified by “prophetic methodology” of the exemplar Mohammed, Allah’s messenger.  Among  leading Salafists in the west  interviewed  by  Wood  is Sheik Anjem Choudary in the UK, a subject of monitoring by Mi-5 for his radical views.  Wood’s interview with Australian radical Muslim preacher and IS recruiter Musa Cerantonio, reveals the apocalyptic end time vision espoused by Salafists.   Wood explains how doctrine IS is faithful  to foundational  Islam anchored in Sharia and Islamic legal rulings, frequently citing them in conduct of its feats of savage barbarity. He also notes how  the leaders of the Islamic State, considers the leaders of  the Muslim Brotherhood , Al Qaeda and even other Salafists  as takfir, apostates, subject to death  fatwas.

Read more

Truth About Why Politicians IGNORE Islam EXPLAINED PERFECTLY

Shoebat.com, by Ben Barrack on February 8, 2015

No one knows better than Shoebat.com readers the frustration of Americans – and westerners in general – have with political leaders who so blatantly ignore Islam. The video below doesn’t eliminate that frustration but it may help prevent you from beating your head against the wall as hard.

In the video below (cued up at right moment), Dr. Bill Warner nails it. He has a PhD in math and physics but has also mastered and perfectly enunciates the violent and vicious history of Islam through the centuries. You can watch the entire video in an earlier post but the crescendo is so good and the diagnosis is so spot-on at the end, we encourage everyone to watch it.

The reason western leaders and politicians don’t tell you the truth or stand up against the true threat is indeed fear but that’s an oversimplification that fails to tell you the why. In this clip (the last two minutes of the 44 minute video), Warner gives you the why and you don’t want to miss it.

Bill Warner on Jihad versus Crusades

Published on Aug 20, 2014 by Bill Warner

Whenever you’re dealing with an apologist for Islam, or even a Muslim, and you bring up jihad, almost immediately, they kickback to you: “But what about those terrible crusades? Why they’re the moral justification for jihad and we’re just as bad as they are. So let’s not talk about jihad, okay? Let’s talk about the Crusades.”

Well, what I would like to talk about here, are facts. I created a database of 548 battles that Islam fought: jihad battles against classical civilization. This isn’t even all the battles. It doesn’t include battles Africa, India, Afghanistan and other locations. It’s primarily at data base of the battles against the classical civilization of Rome and Greece.

548 battles are a lot; too many to comprehend. So I created a dynamic battle map with displays of the Mediterranean in 20 year increments. On the display, a white dot designates a battle during the twenty-year period, a new battle. Every time the screen changes to the next 20 year period, the previous white dots turn red and a new set of current battles  are shown with white dots so you can see the unfolding history. This may seem a little confusing, but when you see it you’ll know exactly what I mean.

As the dynamic display starts, Islam bursts out of the Arabian Peninsula and immediately starts attacking the Middle East. Notice that it is not long before there are battles across the Mediterranean and attacks in southern France, and Spain.

Notice something else: when most people think of Islam, they think of Arabs; and of desert. Yet here we see that Islam is projecting power throughout the Mediterranean. Notice how the little islands of the Mediterranean are getting hammered. The navy of Islam would attack coastal towns, kill, rob, rape, and then take slaves. As this entire battle map unfolds, slaves are taken. Over a million slaves were taken from of Europe into the Islamic world. It’s something you don’t think about, but it’s absolutely true.

There were over 200 battles fought in Spain alone. We also see, however, on the east coast, in Turkey, that Islamic forces attempt to break into Europe. What happens in Spain during this ongoing fight that lasted for 400 years is that the Christians push back the Moslems. But what happens in the East is that Constantinople falls and now then eastern Europe gets hammered. The jihad comes to Eastern Europe. It’s pushed out of Spain, but northern Africa becomes completely Islamic, and the Middle East is completely Islamic.

This is all jihad, relentless jihad. And why is it so relentless?

Well, Mohammed was relentless in his jihad, and these people are good students of Islam. And so it’s jihad against the Kafir, endlessly.

It was traditional that when a new Sultan came to power, he would immediately attempt to launch new wars because he would be noted in Islamic history as to how well he fought against the Kafir.

So that’s what the jihad looked like over that time period: 548 battles. But remember, when you bring up jihad, people want to bring up the Crusades. So I also prepared a dynamic battle map of all the offensive raids of the crusaders. Let’s watch it and make a comparison.

As it begins, the Crusades enter Turkey and the Middle East; battles ensue. But there are far fewer than you might think. And in short order, the map concludes. The last battles are fought and the Crusades are over.

Now we can talk about some facts! Yes, there were Crusades. But notice that they ended centuries ago, and jihad is still being practiced today. Jihad has been with us for 1400 years. There is no comparison between jihad and the Crusades; certainly not a moral comparison. And when you’re looking at the Crusades, remember, in one sense the Crusades were defensive wars. Why? As we saw in the first jihad map, it was Islam that came out of Arabia and conquered the Middle East, a Christian Middle East. The crusaders were trying to free their Christian brothers and sisters from jihad. So there’s no moral comparison all. The motivation of the crusaders was to free Christians; the purpose of jihad was, and still is, to enslave the Kafir.

So, the next time you hear somebody talk about “those dreadful Crusades”, respond to the facts of the matter. Speak up and tell that person, “You don’t really know the facts!”

The Muslim as Dhimmi

 

Political Islam, by Bill Warner:

I would like to speak with you today about the Muslim as a Dhimmi.  (Dhimmis are Christians, Jews and other non-Muslims (defined by Muslims as Kafirs) living in Islamic countries as second-class subjects with virtually no rights as citizens.)  I’ve given several talks in which I try to show people that it is the Sharia and the status of “Dhimmi” (D-H-I-M-M-I) that is the root cause of the disappearance of Christianity, Judaism, Buddhism and Hinduism in Islamic countries.  And usually what I do is this:  I go through something called the Dhimma, which was a “treaty granted by . . .  Muhammad to the Jewish and Christian populations whom he had subjected,” which included other “peoples vanquished by the Muslims and considered to be protected by their treaty of surrender,” [See The Decline of Eastern Christianity Under Islam From Jihad to Dhimmitude, Bat Ye’or, page 472]  i.e., horrible rules that the conquered Kafirs were coerced into obeying.  But in order to really drive the point home I would like to pretend that the Moslems have signed a Dhimmi Treaty with our culture, with our civilization, and let’s see what it feels like to put the shoe on the other foot.  What would it be like if the Muslim were a Dhimmi in America today?

Every one of the following examples I’m going to give you were the conditions under which Christians in Islamic countries were subjugated.  To start off with:  Muslims are forbidden to build new mosques.   Muslims are prohibited from issuing their call to prayer any louder than can be heard from the sidewalk of the mosque.  (This is a corollary of the prohibition of Christians’ freedom to ring church bells loud enough to be heard by their congregation.)  A minaret shall not be higher than 15 feet.  Muslims cannot build houses greater in height than the height of houses owned by Christians.  Muslims are forbidden from attaining any position of authority over Christians.  Muslims shall not vote nor will they be recognized as citizens in any Kafir nation.  Muslims are prohibited from serving in the military, police force nor hold any government position.  Muslims shall not testify in Kafir courts nor will they be permitted to sue any Kafir.  Muslims shall not give shelter in their mosque or homes to any jihadi.  Muslims shall not teach Islam to any Kafir.  Muslims shall not manifest Islam publicly and they shall not attempt to convert any Kafir and they will not prevent any Mohammedan from leaving the religion of Islam if they so wish.  Muslims shall not own or carry any weapons.  Muslims shall not drive cars, although they will be able to operate mopeds and ride bicycles.  Muslims shall not display their books in the marketplace and Muslims will pay the Islamic tax (Jizya) of 50% of their income.  Once a year they will shave their heads and kneel before the Kafir to present the Jizya.  Any act of disobedience by an individual Muslim could result in collective punishment and nullify the Dhimma and cause the Kafirs to riot, murder and burn down the homes and mosques of the Muslims.

Now as you hear these rules, and it should be absolutely clear that if these laws were enacted and enforced in America Muslims would leave or they would apostatize and convert, which is exactly what Christians did in Turkey, the Balkans, North Africa and the Middle East.  The same thing happened to the Buddhists and the Hindus when they were forcibly subjected to rules just like these and so, after a while, in utter desperation, they converted.  It may have taken centuries, but they converted or escaped from the totalitarian Islamic countries.  Now that you’ve seen how the Dhimma treats the Muslim as a Dhimmi, you can see that no Muslim would ever volunteer to immigrate to a Kafir country and allow themselves to be subjected to the same treatment to which Islamic countries subjected Christians, Jews, Buddhists and Hindus.

The enforcement of the Dhimma is a good example of the dualism of Islamic supremacist countries.  In other words a Weltanschauung of “us versus them” or the Muslim over the Kafir.

Utterly lacking in Islamic culture is The Golden Rule:  “do unto others as you would have others do unto you.”

This exercise of the Muslim as a Dhimmi is a juxtaposition of Dualism and The Golden Rule in reverse (i.e., we will now do unto you, what you have done unto us for centuries).

If you would like to learn more about life as a Christian, Jew or Hindu living in an Islamic totalitarian country I recommend two more fascinating books, in addition to the book cited in the footnote:  The Dhimmi:  Jews and Christians under Islam and Understanding Dhimmitude:  Twenty-one Lectures and Talks on the Position of Non-Muslims in Islamic Societies, both by Bat Ye’or.

Islam is primarily a political ideology

This is Part 4  of a series on Statistical Islam by Bill Warner:

Religious Islam is defined as doctrine concerned with going to Paradise and avoiding Hell by following the Koran and the Sunna. The part of Islam that deals with the “outsider”, the Kafir, is defined as political Islam. Since so much of the Trilogy is about the Kafir, the statistical conclusion is that Islam is primarily a political system, not a religious system.

Mohammed’s success depended on politics, not religion. The Sira, Mohammed’s biography, gives a highly detailed accounting of his rise to power. He preached the religion of Islam for 13 years in Mecca and garnered 150 followers. He was forced to move to Medina and became a politician and warrior. During the last 9 years of his life, he was involved in an event of violence every 6 weeks. When he died every Arab was a Muslim. Mohammed succeeded through politics, not religion.

An estimate can be made that there were 100,000 Muslims when Mohammed died. Using this information allows a graph to be drawn:

MuslimGrowthGraph_300dpi

There are two distinct growth processes-religion and politics. Teaching and religion grew at a rate of about 12 new Muslims per year. Politics and jihad grew at a rate of 10,000 new Muslims per year, an enormous increase. This is a process yield improvement of over 800%. Politics was almost a thousand times more effective than religion.

If Mohammed had continued with preaching religion we can extrapolate that there would have only been 265 Muslims when he died, instead of the 100,000 that resulted from his politics and jihad. This gives us an estimate of 265 conversions due to religion and 99,735 conversions to due the political jihad process. We can calculate the relative contributions of religion and politics in growth. Islam’s success was 0.3% religion and 99.7% politics at the time of Mohammed’s death, 632 AD.

This political importance is reflected in the text of the Sira. There are many more pages devoted to a year of jihad than there are devoted to preaching Islam. It is instructive to see the amount of the Sira text devoted to these stages of development .

AmtSiraTopic_72dpi_previewThe Sira devotes about 5 times as many words to politics than religion on a yearly basis. It gives politics 5 times the coverage because it is that much more important.

Islam’s political nature is also found in the Hadith that devotes 37% of its text to the Kafir.

There would be no Islam today, if it were only a religion. Statistics show that Islamic politics is what brought Islam success, not religion. To say that Islam is the religion of peace misses the point, since the religion is not the core of Islam’s power. It is politics that count, not religion.

The statistical conclusion: Islam is primarily a political ideology.