by Bruce Bawer:
Every now and then readers of this site, while thanking me for my coverage of the Islamization of Europe, have kindly asked if it’s possible for me to provide an occasional break from the endlessly depressing accounts of jihad and appeasement and dhimmitude and, quite simply, report on some good news for a change.
Point taken. Here, in recognition of the hopeful message of Christmas and the New Year’s promise, is a year-end dose of tidings of – well, not great joy, but at least possible positive turnarounds on various fronts.
1. BRITAIN: Walking back a dhimmi policy
The Marks and Spencer story. This one went through the whole cycle (from proud corporate declaration of spineless dhimmitude to meek apology therefor) with incredible – and gratifying – rapidity.
Just a couple of days before Christmas, a customer of the posh London retailer told the Telegraph that a Muslim clerk had refused, albeit politely, to ring up her bottle of champagne because the item offended the clerk’s religious convictions. Confronted with this story, a spokesperson for M&S affirmed that, indeed, out of respect for Islam, the store had a policy of allowing Muslim workers to refuse to serve customers purchasing (for example) alcohol and pork, and to pass these haram customers on to other, less discriminating employees.
Result: a huge public outcry, including a Facebook page promoting an M&S boycott. Within hours, M&S was not only apologizing for its wrongheaded policy but (amusingly) insisting that, in fact, it had no such policy at all, and that in the champagne incident the store’s actual policy had not been properly followed.
2. FRANCE: Walking back a dhimmi report
Here’s another example of outraged reactions to dhimmitude having a real effect. Earlier this month, Le Figaro revealed the contents of a new report – commissioned by France’s socialist prime minister, Jean-Marc Ayrault – which recommended a veritable blizzard of revolutionary acts by the government, from renaming streets and squares after immigrants to prohibiting the mention of transgressors’ ethnicity in the news media. Among much else, school curricula would be dramatically transformed to make them radically multicultural. Accepting the report on November 13, Ayrault promised that the recommendations would be acted upon tout de suite.
Then the protests started pouring in. “It will no longer be up to immigrants to adopt French culture,” charged Jean-Francois Cope, head of the opposition UMP party, “but up to France to abandon its culture, its values, its history to adapt to the culture of others.” Geoffrey Didier, also of UMP, called the report “a crime against republican assimilation and another step in the communitarian strategy of the Socialist Party.” And National Front leader Marine Le Pen denounced it as “a “declaration of war on the French who are calling for an end to the policy of mass immigration and the reaffirmation of our republican laws and values.” The nationwide outrage led one commentator to describe Ayrault as having “shot himself in the foot.” Confronted with the reaction, Ayrault did a snappy about-face, saying meekly: “Just because I get a report doesn’t mean it’s government policy.”
3. BRITAIN: A Prince who May or May Not Be Snapping out of It
Over the years, Prince Charles’s gushing praise of Islam, his enthusiastic participation in Islamic ceremonies, and his occasional references to his own purportedly serious study of the religion have fed speculation that he was either a secret Muslim or was well on his way to becoming one. (A 1997 article in the Middle East Quarterly, entitled “Prince Charles of Arabia,” carefully sifted through the evidence for this proposition.) As recently as 2010, Charles gave a speech extolling Islamic “spiritual principles” as environment-friendly.
How surprising it was, then, to hear the Prince of Wales saying in a speech earlier this month that “we cannot ignore the fact that Christians in the Middle East are, increasingly, being deliberately attacked by fundamentalist Islamist militants.” Underscoring that he had been trying for twenty years “to build bridges between Islam and Christianity,” he lamented that “we have now reached a crisis where the bridges are rapidly being deliberately destroyed by those with a vested interest in doing so, and this is achieved through intimidation, false accusation and organised persecution, including to Christian communities in the Middle East at the present time.” Refreshingly, he made no apparent attempt to draw a false moral equivalency, to put the crisis down to the usual “interreligious tensions”: no, Charles actually said that Muslims were persecuting Christians, and condemned it outright.
This doesn’t mean he’s now a hero of the counterjihad resistance, but it’s something.
Read more at Front Page