by Raymond Ibrahim
March 21, 2015
Originally published under the title, “Jihadis Cleansing Pakistan of Christians.”
The two churches (located in Youhanabad, Lahore’s Christian quarter) were St. John’s Catholic Church and Christ Church (Protestant).On Sunday, March 15, as Christian churches around the world were celebrating morning mass, two churches in Pakistan were attacked by Islamic suicide bombers. At least 17 people were killed and over 70 were wounded.
The Taliban claimed responsibility. It is believed that the group had hoped for much greater death tolls, as there were almost 2,000 people in both churches at the time of the explosions.
According to eyewitnesses, two suicide bombers approached the gates of the two churches and tried to enter them. When they were stopped — including by a 15-year-old Christian who blocked them with his body — they self-detonated. Witnesses saw “body parts flying through the air.”
Thus did the jihadis “kill and be killed,” in the words of Koran 9:111, the verse most often cited to justify suicide attacks.
According to an official statement of the Justice and Peace Commission of the Episcopal Conference of Pakistan, despite all the threats received by the churches, authorities only provided “minimal” security:
Agents present at the time of the attack were busy watching the cricket match on TV, instead of carrying out their duty to protect churches. As a result of this neglect, many Christians have lost their lives.
The statement further urged:
the government to adopt strong measures to protect churches and other religious minorities in Pakistan [since] the Christian community of Pakistan was targeted by extremists in the past.
One parishioner recalled how “human remains were strewn all over the church.” (For an idea of the aftermath of suicide attacks on churches, see these graphic pictures.)Less than a year-and-a-half earlier, on September 22, 2013, in Peshawar, suicide bombers entered the All Saints Church right after Sunday mass and blew themselves up in the midst of approximately 550 congregants, killing nearly 90 worshippers. Many were Sunday school children, women, and choir members. At least 120 were injured.
In 2001, Islamic gunmen stormed St. Dominic’s Protestant Church, opening fire on the congregants and killing at least 16 worshippers, mostly women and children.
Less dramatic attacks on churches occur with great frequency. Days before last Sunday’s twin attacks,three armed men entered Our Lady Queen of Angels Catholic Church in Kasur district, Punjab, and took church personnel, the assistant parish priest, and congregation hostage. Before leaving the premises, the terrorists stole mobile telephones, cameras, and a computer.
Earlier, Father Leopold, the ailing parish priest, was robbed by thieves:
[They] pretended to be ordinary members of the faithful wanting to enroll some children at the parish school. Then they suddenly pulled out guns.
Christmas season is an especially dangerous time for Christians meeting in churches. On lastDecember 25:
Heavy contingents of police were deployed in and around the churches … citizens were allowed only after [a] thorough body search … while the entry points leading to the churches had been closed by placing cemented blocks and barbed wire.
During another Christmas, the following attack came in response to fatwas condemning Christmas celebrations:
When Christian worshipers were coming out of different churches after performing Christmas prayers, more than one hundred Muslim extremists equipped with automatic rifles, pistols and sticks attacked the Christian women, children and men.
There have also been general attacks on Christians, especially in the context of accusing them of “blaspheming” against Islam. Last November, a mob — not the “Taliban,” and not “terrorists” — consisting of at least 1,200 Muslims tortured and burned to death a young Christian couple (the wife was pregnant) in an industrial kiln in Pakistan. Someone had accused the Christian couple of desecrating the Koran.
Even when not in church and not accused of blasphemy, Christian minorities are always in danger. Last December, Elisabeth Bibi, a 28-year-old pregnant Christian mother of four, was “beaten, scorned and humiliated, deprived of her dignity [and] forced to walk naked through the town” by two Muslim brothers — the pregnant woman’s employers — following an argument. In the ordeal, she lost her baby. Rights activists say the attack “was motivated because of Bibi’s [Christian] religious beliefs.”
Speaking last Sunday from Rome, Pope Francis said:
It’s with pain, much pain that I was told of the terrorist attacks against two Christian churches in Lahore in Pakistan, which have caused numerous deaths and injuries. These are Christian churches and Christians are persecuted, our Christian brothers are spilling their blood simply because they are Christians. I implore God … that this persecution against Christians — that the world seeks to hide — comes to an end and that there is peace.
Pope Francis is often criticized for his apologetic approach towards Islam. Even here, he does not note who is persecuting these Christians, leading to confusing assertions (“our Christian brothers are spilling their blood” sounds like Christians are killing Christians). But the pope is forthright as to why Christians are being killed: “simply because they are Christians.”
Others, such as the U.S. government, will not even concede that much. When the world heard and saw how 21 Coptic Christians had their heads sawed off by Islamic jihadis in Libya, the White House issued a statement condemning the beheadings — but referred to the beheaded only as “Egyptian citizens.” Not Christians, or even Copts, even though that is the sole reason they were slaughteredaccording to statements issued by their executioners.
Such obfuscation ensures the Muslim persecution of Christians “that the world seeks to hide” will continue indefinitely.
Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center and a Judith Friedman Rosen Writing Fellow at the Middle East Forum. He is the author ofCrucified Again: Exposing Islam’s New War on Christians (2013) and The Al Qaeda Reader (2007).