Four years on from Egypt’s uprising, are Copts better off?

Voice of the Copts, by Asma Ajroudi-Al Arabiya News, Jan.25, 2015
coptic-christians

coptic-christians

It has been four years since hundreds of thousands of Egyptian protesters gathered in the capital’s Tahrir Square in a popular uprising that ousted then-president Hosni Mubarak.

Like the majority of Egyptians living under Mubarak’s 30-decade rule, Egypt’s Coptic Christians, who account for estimated 10 percent of the country’s 85 million population, demanded change.
But as Egypt marks its fourth anniversary of the Jan.25 revolution, many within Egypt’s Christian minority say the country is now better off. In fact the situation for Egypt’s Christians is “better than what it was under the Muslim Brotherhood rule, Hosni Mubarak, and even their predecessors,” according to Charl Fouad El-Masri, editor-in-chief of Egyptian daily al-Masry al-Youm.
While the Mubarak state promoted itself as one of coexistence, the regime cracked down on building new churches and Christian worship sites. Christians were seldom assigned to leading positions in the government and especially in the military, in what many critics described as an official discrimination by the state. And like Muslim Egyptians, a significant number of Christians lived under poverty line and worried about unemployment and lack of freedoms.
But with the rise of religious extremism in the Arab world in the 1970s and with the emergence of terrorist organizations such as al-Qaeda calling Arab Christians “legitimate targets,” the Christian minority found itself a target of violent sectarian attacks and a victim of an indifferent state. The 2011 revolution coincided with the deadliest year of sectarian violence in decades, including the bombing of an Alexandria church and the killing of two dozen Coptic protesters by Egyptian security forces.
Following the fall of the Mubarak regime and the beginnings of Islamist President Mohammad Mursi’s rule, however, security became a pressing priority in Christians’ demands. Attacks on Copts, who make 95 percent of Egypt’s Christian population, and their institutions have been widely reported on by the national and international media.
The emergence of ultra-conservative groups in post-revolution Egypt brought about a new wave of sectarian clashes that the government, according to critics, did not pay attention to. In 2013, a video emerged online showing Egyptian police standing idly by as a mob attacked a cathedral during a mass funeral.
“Egypt’s Copts suffered during the Muslim Brotherhood rule greatly,” El-Masri added.
The Muslim Brotherhood’s Freedom and Justice Party won the majority of seats in the 2011 parliamentary election; and its member Mursi became Egypt’s fifth president in June 2012.
Mursi’s decree, which granted him unlimited powers, reports about violent crackdowns on journalists, liberals and demonstrators were among many issues that brought thousands of Egyptians back out on the streets calling for the president’s resignation. On June 30, 2013, and in response to the new wave of clashes that paralyzed Egypt, the Egyptian army, led by General Abdelfattah al-Sisi, ousted Mursi.
Since then, the Muslim Brotherhood was pronounced a “terrorist organization,” and its members became targets of a violent state crackdown, resulting in hundreds of deaths among Mursi supporters. Sisi became Egypt’s president on June 8, 2014.
“The outcome of the January 25 uprising was a disaster for Egyptian Christians who participated in the uprising as citizens of Egypt demanding democracy and liberty,” said Dr. Ashraf Ramelah, the founder and president of Voice of the Copts.
“When the Muslim Brotherhood terrorist group achieved power, it became a nightmare not only for Christians but for anyone opposed to them,” Ramelah added.
Under Mursi, Egypt’s Christians were “unwanted, targeted, and about to face the same terror Iraqi and Syrian Christians face under Islamist terrorism there.”
“I feel Egypt would have gone in that exact direction if the Egyptian army had overlooked the people’s demands to overthrow Mursi,” Ramelah added.
Recently, Sisi has promised to rebuild damaged churches in the country.
Also see:

Christian Persecution Worldwide Has Become A Metastasizing Cancer

Religious Freedom Coalition, By Andrew E. Harrod, PhD, Jan. 24, 2015

The “cancer of Christian persecution is metastasizing” in an “epidemic” that is “spreading at an unprecedented rate in modern times,” stated Open Doors USA president David Curry at a January 7 briefing in Washington, DC’s National Press Club.  Curry’s presentation before an audience of about 30 of Open Doors’ 2015 World Watch List (WWL) depressingly reviewed ongoing Christian martyrdom, often at the hands of Marxists and Muslims.

The WWL, an Open Doors press release noted, is a unique annual survey of the persecuted church worldwide, praised by Curry as the most dependable study of its kind.  Open Doors research is “meticulous,” concurred at the briefing religious freedom scholarNina Shea from the Hudson Institute.  The WWL “ranks the top 50 countries where it is most dangerous and difficult to be a Christian,” the press release explained.  An accompanying map displayed at the briefing and available online with the report showed these countries coded by color according to persecution severity.

“Approximately 100 million Christians are persecuted worldwide, making them one of the most persecuted religious groups in the world,” the press release observed.  “This year, the threshold was higher for a country to make the list, indicating that worldwide levels of persecution have increased.”  Curry noted that the number of Christians dying for their faith has more than doubled since last year’s WWL.  “While the year 2014 will go down in history for having the highest level of global persecution of Christians in the modern era,” the press release elaborated, “current conditions suggest the worst is yet to come.”

Church destroyed in Aleppo, Syria by Sunni rebels associated with the Free Syrian Army

Church destroyed in Aleppo, Syria by Sunni rebels associated with the Free Syrian Army

North Korea, with an estimated 70,000 Christians imprisoned according to the press release, headed the list for the 13th consecutive year and appeared blood red (“Extreme Persecution”) on the map.  No other regime is so “militantly atheistic” as North Korea’s “Stalinist brand,” Shea observed, where the regime suppresses any competition to what Curry described as a “cult worship.”  North Korea exemplifies in Shea’s words how “remnant Communist” countries like China (list place 29, colored green for “Moderate Persecution”) are one significant source of Christian persecution.  Another threat came from “nationalist regimes,” Shea noted, such as the “Hindu fundamentalism” cited by the press release in India.

Shea’s third “Islamist” category,” however, was the largest threat in the WWL.  “Islamic extremism is the main source of persecution in 40 of the 50 countries,” the press release noted, including India, where both Islam and Hinduism endangered Christianity from various quarters.  “This relatively small but virulent strain of ideology,” Curry assessed, “has made the Middle East the most perilous region of the world for Christians.”  “More than 70 percent of Christians have fled Iraq since 2003,” the press release calculated, “and more than 700,000 Christians have left Syria since the civil war began in 2011.”  Bright red accordingly marked majority-Muslim countries in the Middle East and beyond on the WWL map, including Afghanistan and Iraq, two lands where the United States attempted with much blood and treasure to create stable, free societies.

For Shea, “intensifying persecution” of Christians in Muslim countries makes the word “so inadequate” that Shea prefers “religious cleansing” to describe a campaign of “total Islamization” eliminating non-Muslims.  Under the Islamic State of Iraq and Syria (ISIS), a “completion of religious cleansing” of Christians as well as Yazidis has occurred in western Iraq, Shea stated.  Absent effective remedies, a “2,000 year-old church will be completely gone,” part of an “attack on the entire Christian presence in the region.”

Iraqi Christians have fled to Iraq’s northern Kurdistan region, where Kurds have “put out a welcome mat” and demonstrated that not all Muslims are hostile.  Unlike half a million Muslims who have fled ISIS there as well, though, the Christians lack regional allies and often avoid United Nations camps where international aid deliveries and refugee registration occur.  Accordingly, Iraqi Christians are suffering a “humanitarian crisis so dire” that it is an “existential threat,” Shea warned.

Referencing Sudan and Iran’s Islamic republics, Shea worried about “extremist influences being mainstreamed” in society and government beyond jihadist groups like ISIS.  The Iraqi government in the past, for example, marginalized Christians, who were therefore “dealt out of the deck” in the distribution of American aid.  Governments in Muslim countries likewise often turn a “blind eye and deaf ear” to persecution of Christians by private actors.

In particular, Saudi Arabia, a “towering figure within Islam” with oil resources, regional Gulf predominance, and control over Islam’s holy sites, has been “very counterproductive” by “spreading an ideology of hatred.”  Thus Saudi textbooks demonize non-Muslims and advocate “violent jihad” in Islam’s name.  As a result, “Saudi Arabia did create its own monster” in ISIS, a group Saudi Arabia has now attacked with air strikes, Shea observed.

Shea identified five “red flags” that characterize the “crime against humanity” of “religious cleansing,” elements taken together that are “greater than the sum of their parts.”  “Forcible conversion,” for example, presented Christians with Islamic law’s traditional trinity of choosing between death, conversion to Islam, or acceptance of “medieval dictates” in a “second-class citizenship.”  Nigeria’s Boko Haram “ruthlessly…applied” these alternatives during door to door searches of villages.  Laws also punished blasphemy and apostasy in Muslim countries such as Pakistan, whose “strictest black letter law” in this matter gave a “license to kill” to Muslim vigilantes.  Targeted assassination of Christian leaders, abductions, and targeted attacks on churches completed Shea’s list.

Like Curry, though, Shea assured that “prominent Muslim voices” and the “majority of Muslims” oppose religious persecution.  Shea asserted that Middle Eastern Christians “have long coexisted with the Muslim majority” in the region.  By contrast, Shea described as “extremists” the perpetrators of the Paris Charlie Hebdo jihad attacks on the very day of her remarks.

Yet the widespread, often state-based Muslim persecution of Christians noted by Shea and the WWL seemed to belie Shea’s confidence and suggest problems larger than a radical minority.  Various Middle Eastern Christians, meanwhile, have consistently contradicted Shea in discussions with this reporter (see here, here, and here).  In their experience, faith-based Islamic repression of Christians has marked the region since its eighth century Arab-Muslim conquest.

Queried about Muslim religious tolerance advocates, Shea cited interfaith activist Prince Ghazi bin Muhammad bin Talal from Jordan and Iraq’s Grand Ayatollah Ali al-Sistani.  The latter, Shea noted, has “not encouraged any kind of eradication of Christianity” in his country and has “condemned the attacks on the churches.”  Shea, however, professed ignorance when this reporter mentioned past criticism of Sistani as a “false moderate.”  Sistani, for example, has supported sharia in Iraq, has advocated executing homosexuals, and has expressed anti-Semitic, anti-Christian sentiments against these non-Muslims and their “impurity.”

Similarly asked about moderate Muslims, Curry responded that “I don’t have any names off the top of my head.”  “We have not yet seen a major movement of moderate Muslims to condemn the teachings and ideologies” of groups like ISIS, Curry stated, his professions of a “relatively small” Islamic extremism notwithstanding.  Moderate Muslims “themselves will become a target” of jihadists by advocating for Christians and other persecution victims.

Shea bemoaned Christian persecution as an “ignored human rights crisis” in America among policymakers while “even our religious leaders are far too quiet” on the matter.  “The world still does not get it,” Curry concurred, and called the WWL a “wakeup call” for Christians to notice a “genocide going on.”  No country on the WWL has improved in recent years, Curry stated in an interview, “it’s only gotten worse.”

Shea criticized that secularized American leaders struggle to comprehend a “strong religious belief” in an “extremist version of Islam.”  Voice of America reporter Jerome Socolovsky, previously criticized for obligingly benign views on Islam, similarly seemed to exhibit at the event such incomprehension.  Socolovsky asked Shea whether American domestic respect for Islam, shown by opposition to mosque vandalism or interfaith events like the National Cathedral’s Muslim prayer service, could influence Muslims worldwide.  Shea countered that “there is no comparison” between Muslims protected by American law and often brutal Christian persecution abroad.  “Gestures” like those at the National Cathedral would also not “make a difference whatsoever” among ISIS jihadists and others.

The Nigerian Damaris Atsen gave personal witness at the briefing to the trials and tribulations of modern persecuted Christian faith.  Boko Haram terrorists in March 2010 seized her husband riding home from work and stomped him to death by the road, leaving Atsen widowed with four children, “gifts from the Lord.”  Romans 8:35 (“Who shall separate us from the love of Christ?”) “always encourages me” that the “spirit of the Lord is there” during her times of mourning, she said.  “I have to forgive,” she added while discussing her husband’s murderers.  “If I do not forgive, the Lord will not forgive me.”  “Pray for Nigeria,” she concluded.

Christians and Churches Attacked in the West: Muslim Persecution of Christians, September 2014

by Raymond Ibrahim
December 24, 2014

You have a cross on… Do you know what we do to people like you?” — Muslim in Denmark.

Muslim Fulani gunmen forced their way into the church, cut [the pastor], his wife and a daughter with a machete, and then tied the hands and feet of the three of them before setting the building on fire… We only found the charred remains of the three of them in the morning. I heard them shouting at the top of their voices, saying they must obliterate any traces of Christianity in the town.” — Eyewitness account, Nigeria.

Each year, approximately 1,000 women in Pakistan are forced to convert to Islam and marry Muslim men. Whenever a case of this nature reaches the law courts, those women, under threat and blackmail, often declare that their conversion and marriage were decisions freely made, and the case is closed.

The Muslim persecution of Christians in September started making prominent appearances not just in the Islamic world, but also in the West—in America, Australia and Europe.

In the United States, in Columbus, Indiana, three churches were vandalized on the same night. The words most frequently sprayed were “Infidels!” and “Koran 3:151.” The verse from the Koran states, “We will cast terror into the hearts of those who disbelieve [or “infidels”] for what they have associated with Allah [reference to Christian Trinity] of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers.”

Father Doug Marcotte of Saint Bartholomew’s Catholic Church, one of those vandalized, said, “There’s a lot of bad stuff being done in the name of Allah and so when people see this happening in Columbus, whether that was truly the person’s intent or there’s something else going on, it makes people nervous. It makes people upset. It makes them scared.”

Meanwhile, in Australia, AAP reported that “Church-goers in Sydney’s west have been left shaken after a stranger shouted death threats from a car bearing the Islamic State flag. The car drove past Our Lady of Lebanon Church at Harris Park on Tuesday and witnesses claim it had a flag similar to those brandished by Islamic State jihadists hanging out the window.” A church official said the people in the car threatened to “kill the Christians” and slaughter their children: “They were strong words and people were scared of what they saw.” Witnesses saw a flag outside the window with the words, “There is only one god and Muhammad is the prophet.” And as happens frequently in Muslim-majority nations, police security was later dispatched to patrol the Harris Park church while hundreds partook of the mass inside.

People in a car bearing a jihadist flag verbally abused parishioners at the Our Lady of Lebanon Church in Sydney, Australia in September, threatening to “kill the Christians” and slaughter their children.

In Denmark—2013’s “happiest country in the world“—Christians of Middle Eastern backgrounds continued to experience “harassment, verbal attacks and in some cases direct violence from Muslims,” reports TV2, especially in Muslim-majority areas, such as Nørrebro. One Christian, “Jojo,” born in Denmark of Lebanese parents, shared her experiences. Once when sitting in her parked car, several Muslims surrounded it, harassing her about her Western attire. When one of them noticed she was wearing a cross, he said “Well, you have a cross on—then you are also a Christian f***ing whore. Do you know what we do to people like you? Do you know what we do to people like you? You get stoned [to death].”

Another Christian woman of Iranian background recounted how she and her son are harassed on the Muslim-majority block where they live—and where she stands out for not wearing ahijab, the Islamic veil: “My son is being called everything. I get called all sorts of things. Infidel. Filthy Christians. They tell me I ought to be stoned to death. My son was beaten at the bus stop. He was called pig, dirty potato (Muslim slang for Danes), and that ‘you and your mother should die.”‘

Islamic dreams of conquering Europe were prevalent. A senior analyst in Spain warned that, because Islamists see the Iberian peninsula as being “under Spanish and Portuguese occupation,” greater risk of terrorism exists there than in other Western areas. Because Iberia—or, in Arabic, Al-Andalus—was under Islamic domination for centuries, many Muslims consider it part of the Islamic world, or Dar al-Islam, which needs to be reconquered, no less than Israel, also seen as occupied Islamic territory.

More pointedly, in the Islamic State [IS], in a lengthy message partially addressed to the “crusaders”—a reference to the West—some members declared, “We will conquer your Rome, break your crosses, and enslave your women, by the permission of Allah.” Members of the IS also invoked a statement attributed to Muhammad, that Constantinople would be conquered before Rome—and it was, in 1453. The implication was that the Eternal City of Rome would be next.

Around the same time, Rome responded by rejecting a motion to name a street after the late Oriana Fallaci, a veteran journalist who had once written that, “the Muslim world is attempting to conquer the West in the name of Islam.” In explaining their decision, local politicians described Fallaci’s writings as containing “religious hatred,” or “Islamophobia.”

In Canada, while 80 special Muslims went to the trouble of attending a Muslim rally on behalf of persecuted Christians, sadly, another rally, an extremist Al Quds Day Anti-Israel Hate Fest, drew approximately 6,000 participants.

The rest of September’s roundup of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and country alphabetical order, not necessarily according to severity.

Muslim Attacks on Churches

East Jerusalem: A Christian church was attacked numerous times: On September 29, young Muslim men, with ties to a Palestinian militant group, wired shut the door of the Living Bread Church and sprayed a gaseous substance at those inside. An earlier gas attack had already occurred on September 17. Hours before the second attack, someone threw a rock through one of the windows of the church, and the day before that, Sunday, September 28, a Palestinian and others assaulted a church member as he was emptying trash into a dumpster outside the church.

On Sept. 21, a Palestinian militant, without warning, ran up behind a church leader, Karen Dunham, and knocked her to the pavement: “This guy charged me as fast as he could,” she said. “He came up behind me and just slammed into my back, and I fell and I hit the ground. My face is bruised. There’s bruises on the side of my cheek, on my face, on my head, on my knee, cuts on my head, and my wrist was fractured.”

Egypt: A Christian priest in Egypt appealed to President Abdel Fattah El-Sisi to intervene on behalf of yet another church being threatened by “religious extremists.” So far, local authorities have done nothing. Four years ago, the Coptic Church of St. Abram in Shubra al-Khaima received a permit to build an additional building. During those same four years, seven “thugs”—in the words of the report—have prevented it from being built. The “thugs” had mobilized local Muslims to threaten and demonstrate against the church. “The priest lamented that ‘after suffering many long years’ they finally managed to acquire the permit to build, but then the next obstacle presented itself in the person of the aforementioned seven ‘thugs’ who constantly harass, and incite Muslim mobs, against the church, whenever it tries to exercise its right to build the services building. Islamic law forbids the building of new churches or the renovation of existing churches.”

Iraq: Islamic State militants “completely destroyed” the ancient Green Church in Tikrit. They packed the church with explosives and detonated them — completely destroying the ancient church, which belonged to the Assyrian Church of the East. Almost from the time it was built in the seventh century, when Islam overran Iraq, the church had been attacked, ransacked, and destroyed by Muslim rulers and others, but was restored on the orders of Iraq’s late President Saddam Hussein in the 1990s.

Nigeria: Many more churches and a Christian university, Kulp Bible College, were forced to shut down as a result of the advances of the Islamic jihadi group, Boko Haram. In one instance, a pastor reported that “Boko Haram violence has been getting worse every day, and our members are fleeing the area by the thousands. Recent attacks in Borno and Adamawa states where our churches are located have seen Boko Haram take over the Army base. As a result, about 350 Christians have been killed.”

Separately, in Kaduna state, where “Muslim Fulani assailants seem driven to rid the area of Christianity and use the land to graze their cattle,” according to church leaders, 46 Christians, including two pastors, were slaughtered in raids. According to an eyewitness,

“Suddenly we heard sounds of gunshots around our village. The pastor was still in the pastorate when the Muslim Fulani gunmen forced their way onto the church premises. They cut him, his wife and a daughter with a machete, and then tied the hands and feet of the three of them before setting the house on fire. The three of them were burned to ashes in the living room of the pastorate. We only found the charred remains of the three of them the following morning…. The gunmen then came onto the church premises and began shooting. I heard them shouting at the top of their voices, saying they must obliterate any trace of Christianity in the town.”

Although Muslim Fulani have historically had property disputes with Christian farmers, Christian leaders say attacks by the herdsmen constitute a war “by Islam to eliminate Christianity” in Nigeria.

Read more at Gatestone Institute

Raymond Ibrahim is author of Crucified Again: Exposing Islam’s New War in Christians (published by Regnery in cooperation with Gatestone Institute, April 2013).

My Brief Discussion of Jihad, Sharia, & the Plight of Middle East Christians with Judge Jeanine Pirro

 

By Andrew Bostom, Dec. 28, 2014:

I am very grateful to Judge Jeanine Pirro that last night (Saturday, 12/27/14), the interview segments embedded above, were aired as part of her special on the persecution of Christians in the Middle East. The Judge was kind enough to display two of my books in the course of the exchanges, The Legacy of Jihad, and Sharia Versus Freedom—formally quoting from the latter.

My brief comments led off with a quote from Ibn Khaldun (d. 1406; elaborated below), a towering figure in Muslim intellectual history, on the Islamic religious obligation to wage jihad warfare. These remarks were in response to Judge Pirro’s citation of an observation by the late Sudanese Christian leader John Garang (via Sharia Versus Freedom) which complements Ibn Khaldun’s triumphal pronouncement, from the perspective of the hundreds of millions of non-Muslim victims of countless jihad campaigns, and their genocidal impact, since the advent of Islam, through ISIS’s current depredations (see here; here; here). In the midst of the jihad genocide against Sudan’s black southern Christians and animists by the Arab Muslim Khartoum government of northern Sudan, Garang (in 1999) queried, plaintively,

Is the call for jihad against a particular people a religious right of those calling for it, or is it a human rights violation against the people upon whom jihad is declared and waged?

I also alluded to how ISIS’s jihad ravages epitomize a modern continuum that dates from the era of the “Islamic revival/Caliphate movements” during the late 19th century, particularly in India, which sought to bolster or replace the tottering Ottoman Empire/Caliphate. The Ottoman Caliphate’s dissolution in the World War I era was accompanied by a convulsive jihad genocide it committed against many of the very same Middle Eastern Christian (and Yazidi) populations targeted by ISIS, at present. Moreover, the Ottoman jihad genocide a century ago, was an order of magnitude larger than ISIS’s current jihadist onslaughts, and just as brutal and depraved, punctuated by massacres (which also “featured” beheadings, disembowelments, and crucifixions), pillage, enslavement (for harems, etc.), and deportations. Occurring largely between 1915-16 (and continuing through at least 1918), some one million Armenian, and 250,000 Assyro-Chaldean and Syrian Orthodox Christians were brutally slaughtered, or starved to death during forced deportations orchestrated by their Ottoman Muslim rulers, through arid wastelands. Also, like the ISIS campaigns of today, the Ottoman jihadist rampages were aided and abetted by local Muslim populations, who were often the most aggressive perpetrators of atrocities and pillaging against their erstwhile non-Muslim “neighbors.”

The six centuries of Ottoman rule, and its final mass acts of jihad carnage while collapsing, marked the end of an historical process (best chronicled by Bat Ye’or; see below)—whose main instrument was jihad war—whereby indigenous, vast majority, pre-Islamic Christian societies were reduced to the small, vestigial remnant Christian minority populations being further decimated and displaced by ISIS, perhaps with finality. That is why I concluded by stating frankly Western societies must grant refuge to Christians from these beleaguered populations after more than a century of utterly futile Western efforts—diplomatic and military alike—to halt the decimation of Middle Eastern Christianity.

The brief extract I read a {see bracketed portion} of Ibn Khaldun’s discussion of jihad for this Christmas special, is reproduced below in full. Focus upon what this monumental Muslim intellectual also stated about Christianity because it reflects timeless, bigoted Islamic attitudes toward the Christian faith, and Christian peoples.

Ibn Khaldun (1332-1406 C.E.), was a north African Muslim jurist, philosopher, historian, and sociologist. One of his historical works, The Muqaddimmah (“Introduction to History”) fuses all the elements of his scholarship. As described by the highly venerated Brill’s First Encyclopaedia of Islam, The Muqaddimmah, which deals “with all branch of Arab sciences and culture,” to this day, “remains, as regards the depth of thought, clearness of exposition and correctness of judgment undoubtedly the most important work of the age, which seems to be surpassed by no other Muslim author.” Currently, at American University in Washington, D.C., for example, the Chair of its Islamic Studies Program, is called the Ibn Khaldun Chair. Ibn Khaldun’s The Muqaddimmah proclaims,

{In the Muslim community, the holy war (jihad) is a religious duty, because of the universalism of the (Muslim) mission and (the obligation to) convert everybody to Islam either by persuasion or by force.} Therefore, caliphate and royal authority are united in (Islam), so that the person in charge can devote the available strength to both of them at the same time. The other religious groups did not have a universal mission, and the holy war was not a religious duty to them, save only for purposes of defense. It has thus come about that the person in charge of religious affairs in (other religious groups) is not concerned with power politics at all. (Among them,) royal authority comes to those who have it, by accident and in some way that has nothing to do with religion. It comes to them as the necessary result of group feeling, which by its very nature seeks to obtain royal authority, as we have mentioned before, and not because they are under obligation {to gain power over other nations, as is the case with Islam.} They are merely required to establish their religion among their own (people).

In a related discussion from this same section, [31] Remarks on the words “Pope” and “Patriarch” in the Christian religion and on the word “Kohen” used by the Jews.] Ibn Khaldun continues,

…among the Christians with regard to their religion and to Christology… [w]e do not think that we should blacken the pages of this book with discussion of their dogmas of unbelief. In general, they are well known.All of them are unbelief. This is clearly stated in the noble Quran.(To) discuss or argue those things with them is not up to us. It is (for them to choose between) conversion to Islam, payment of the poll tax, or death.

Ibn Khaldun’s summary formulation of jihad doctrine and the bigoted attitudes and brutal practices it engendered resonate across a continuum of over 13- centuries. From Muhammad’s proto-jihad ravages of the Christians (and Jews) of Arabia, through the lightning conquests of his four “Rightly Guided” Caliphate successors, and all the Arab and non-Arab Muslim Caliphates and dynasties thereafter, including the Ottoman Caliphate—and now in our immediate era, ISIS—the ugly consequences have been the same: massacre, pillage, enslavement, deportation, and/or chronic, oppressive imposition of the humiliating Sharia on surviving non-Muslims.

Almost a quarter century ago, my mentor, the brilliant, courageous, and indefatigable historian, Egyptian Jewess, Gisele Littman, nom de plume, Bat Ye’or (“Daughter of the Nile”), pleaded for the Muslim intelligentsia to acknowledge—and condemn—this living legacy. Bat Ye’or made these wistful observations (in, The Decline of Eastern Christianity Under Islam, p. 220, and p. 469 note 4, dating the original statement in French to September, 1990), which apply even more urgently today, albeit those Muslims to whom she appealed directly, let alone the Muslims masses, show precious little evidence they are prepared for such mea culpa-based reflection and reform:

[T]his effort cannot succeed without a complete recasting of mentalities, the desacralization of the historic jihad and an unbiased examination of Islamic imperialism. Without such a process, the past will continue to poison the present and inhibit the establishment of harmonious relationships. When all is said and done, such self-criticism is hardly exceptional. Every scourge, such as religious fanaticism, the crusades, the inquisition, slavery, apartheid, colonialism, Nazism and, today, communism, are analyzed, examined, and exorcized in the West. Even Judaism – harmless in comparison with the power of the Church and the Christian empires- caught, in its turn, in the great modernization movement, has been forced to break away from some traditions. It is inconceivable that Islam, which began in Mecca and swept through three continents, should alone avoid a critical reflection on the mechanisms of its power and expansion. The task of assessing their history must be undertaken by the Muslims themselves.

How Western Media Enable Islamic Terrorism

la-epa-egypt-unrest2-jpg-20130819-450x300Frontpage, by Raymond Ibrahim, December 19, 2014:

If the West is experiencing a rise in the sort of terror attacks that are endemic to the Islamic world—church attacks, sex-slavery and beheadings—it was only natural that the same mainstream media that habitually conceals such atrocities, especially against Christians and other minorities under Islam, would also conceal the reality of jihadi aspirations on Western soil.

As The Commentator reports:

[T]he level of the [media] grovelling after the tragic and deadly saga in Sydney Australia over the last 24 hours has been astounding.

At the time of writing, the lead story on the BBC website is of course about that very tragedy, in which an Islamist fanatic took a random group hostage in a cafe, ultimately killing two of them.

He did this in the name of Islam. But you wouldn’t get that impression if you started to read the BBC’s lead story, which astoundingly managed to avoid mentioning the words Islam, Islamic, Islamist, Muslim, or any derivations thereof for a full 16 paragraphs. The New York Times, which led by calling the terrorist, Man Haron Monis an “armed man”, waited until paragraph 11.

In the Guardian’s main story – whose lead paragraph simply referred to a “gunman” — you had to wait until paragraph 24.

If you’d have blinked, you’d have missed it.

….

In the wider media, reports about Muslim fears of a “backlash” have been all but ubiquitous.

If these are the lengths that Western mainstream media go to dissemble about the Islamic-inspired slaughter of Western peoples, it should now be clear why the ubiquitous Muslim persecution of those unfashionable Christian minorities is also practically unknown by those who follow Western mainstream media.

As with the Sydney attack, media headlines say it all. The 2011 New Year’s Eve Coptic church attack that left 28 dead appeared under vague headlines:“Clashes grow as Egyptians remain angry after attack,” was the New York Times’ headline; and “Christians clash with police in Egypt after attack on churchgoers kills 21” was the Washington Post’s—as if frustrated and harried Christians lashing out against their oppressors is the “big news,” not the unprovoked atrocity itself; as if their angry reaction “evens” everything up.

Similarly, the Los Angeles Times partially told the story of an Egyptian off-duty police officer who, after identifying Copts by their crosses on a train, opened fire on them, killing one, while screaming “Allahu Akbar”—but to exonerate the persecution, as caught by the report’s headline: “Eyewitness claims train attacker did not target Copts, state media say.”

A February 2012 NPR report titled “In Egypt, Christian-Muslim Tension is on the Rise,” while meant to familiarize readers with the situation of Egypt’s Christians, prompts more questions than answers them: “In Egypt, growing tensions between Muslims and Christians have led to sporadic violence [initiated by whom?]. Many Egyptians blame the interreligious strife on hooligans [who?] taking advantage of absent or weak security forces. Others believe it’s because of a deep-seated mistrust between Muslims and the minority Christian community [what are the sources of this “mistrust”?].”

The photo accompanying the story is of angry Christians holding a cross aloft—not Muslims destroying crosses, which is what prompted the former to this display of Christian solidarity.

Blurring the line between victim and oppressor—recall the fear of “anti-Muslim backlashes” whenever a Muslim terrorizes “infidels” in the West—also applies to the media’s reporting on Muslim persecution of Christians.

A February 2012 BBC report on a church attack in Nigeria that left three Christians dead, including a toddler, objectively states the bare bone facts in one sentence.  Then it jumps to apparently the really big news: that “the bombing sparked a riot by Christian youths, with reports that at least two Muslims were killed in the violence. The two men were dragged off their bikes after being stopped at a roadblock set up by the rioters, police said. A row of Muslim-owned shops was also burned…”

The report goes on and on, with an entire section about “very angry” Christians till one confuses victims with persecutors, forgetting what the Christians are “very angry” about in the first place: nonstop terror attacks on their churches and the slaughter of their women and children.

A New York Times report that appeared on December 25, 2011—the day after Boko Haram bombed several churches during Christmas Eve services, leaving some 40 dead—said that such church bombings threaten “to exploit the already frayed relations between Nigeria’s nearly evenly split populations of Christians and Muslims…”  Such an assertion suggests that both Christians and Muslims are equally motivated by religious hostility—even as one seeks in vain for Christian terror organizations that bomb mosques in Nigeria to screams of “Christ is Great!”

Indeed, Boko Haram has torched 185 churches—to say nothing of the countless Christians beheaded—in just the last few months alone.

Continuing to grasp for straws, the same NYT report suggests that the Nigerian government’s “heavy-handed” response to Boko Haram is responsible for its terror, and even manages to invoke another mainstream media favorite: the poverty-causes-terrorism myth.

Whether Muslim mayhem is taking place in the Islamic or Western worlds, the mainstream media shows remarkable consistency in employing an arsenal of semantic games, key phrases, convenient omissions, and moral relativism to portray such violence as a product of anything and everything—political and historical grievances, “Islamophobia,” individual insanity, poverty and ignorance, territorial disputes—not Islam.

As such, Western mainstream media keep Western majorities in the dark about the Islamic threat, here and abroad.  Thus the “MSM” protects and enables the Islamic agenda—irrespective of whether its distortions are a product of intent, political correctness, or sheer stupidity.

Nigeria Teeters on the Brink: 8 Terrifying Trends

bokoPJ Media, By Patrick Poole, December 18, 2014:

For much of its five-year long insurgency in Nigeria costing thousands of lives, Boko Haram enjoyed no sanction by the U.S. government. That changed just over a year ago when they were finally designated a terrorist organization by the State Department.

That notwithstanding, Boko Haram continues to expand its terror campaign across the north of the country, now controlling an area the size of Maryland.

On the other side of the conflict is the hapless administration of President Goodluck Jonathan, which so far has been unable to mount any substantive opposition to Boko Haram’s advance. With presidential elections looming in February and with Jonathan most likely running for reelection, there appears to be no effective political counterweight that can put Nigeria on a course to mount a counter-offensive against Boko Haram.

The strategic stakes involved for the U.S. are extraordinary, but you would never be able to gauge that from the absence of any alarm from the Obama administration or from either side of the aisle in Congress. Not only does Nigeria have the continent’s largest population at 173 million and the largest economy in Africa, it also is the10th largest oil producer in the world.

With a failed Libyan state (thanks in no small part to the Obama administration), Egypt — the world’s largest Arab country — fighting its own counterinsurgency in the Sinai, and Islamist insurgencies inflamed from Nigeria to Kenya, the loss of Nigeria to jihadists could be the tipping point to lose the whole of Africa.

With those factors in mind, here are eight disturbing trends that warrant immediate attention for Nigeria’s fight against Boko Haram.

1) Religious cleansing of Christians is escalating: It’s remarkable that not even two years ago senior State Department officials were denying before Congress that there was any religious dimension to Boko Haram’s reign of terror.

Nigerian churches, which should be open and inviting, are now having to install crash barriers and metal detectors. And yet within just the past few months, more than 1,000 churches have been ransacked and burned, and hundreds of thousands of Christians are being driven from their homes.

For instance, in one October offensive in just two northeastern states, Boko Haram reportedly burned down 185 churches and forced 190,000 to flee. Last month they attacked Mubi, the second largest city in Adamawa state, killing hundreds and destroying as they went. Without the slightest hint of hypocrisy, Boko Haram renamed the city “Madinatul Islam,” meaning, “city of Islam and peace.”

2) Massive population displacement: According to a UN press release, the attack on Mubi displaced 13,000 Nigerians, who were forced to flee to neighboring Cameroon, which is struggling to accommodate nearly 50,000 Nigerian refugees and another 250,000 from the Central African Republic with extremely scarce resources. Another 100,000 refugees have fled to Niger, with 30,000 arriving just in the past two months. There’s no guarantee of safety in taking refuge in neighboring countries, as Boko Haram has staged cross-border attacks. Inside Nigeria, it was reported that 400,000 refugees are in the Yolo area, severely taxing the city’s resources. Overall, 1.5 million Nigerians have been displaced by the violence, with 650,000 in the northeast alone.

3) Disease and famine loom: The massive displacement has strained refugee centers past the breaking point. Conditions in the camps are universally reported to be unsanitary and breeding grounds for cholera and measles. Because resources are stretched so thin, most refugees are left to fend for themselves for shelter, food, and water. As winter begins to set in, observers on the ground I have spoken to in the past few weeks warn of possible mass starvation in the months ahead.

Food prices are high and most refugees left their homes with nothing and have no reliable income. Because of the security situation, few relief agencies have a permanent operating presence in the most heavily affected areas. UN and private relief agencies are requesting additional funds, and yet the Strategic Response Plan for Nigeria launched in February was just 14 percent funded by mid-November.

4) Power grab by Muslim militias: In recent weeks there have been efforts by Islamic authorities and the emirs to stand up Muslim militias in the north, ostensibly to fight Boko Haram. But there’s no guarantee that these militias will always be opposed to Boko Haram, particularly if they continue to advance against government forces (this has been true for rebel groups in Syria that were initially opposed to ISIS and other hardline jihadist groups, but ended up allying with or defecting to these same groups).

And it should be noted that Boko Haram has not been the only actor targeting Christians in the north. Muslim militias have been attacking Christian areas for years. Observers on the ground express concern that the real-world effect of these militias will be to create a parallel system to the Nigerian government and eventually grab power in the north. Many Muslims in the north would love to break away from the political influence and governmental control of the Nigerian government, where they are forced to share power with the Christian majority. Thus, many of these calls for Muslim militias by Islamic authorities are couched in openly anti-government rhetoric.

5) Targeting of children: When nearly 300 school girls were abducted from Chibok in April, it grabbed the world’s attention. Some were able to flee, but reportedly 219 remain captive. Last month, Boko Haram chief Abubakar Shekau said that the girls had converted to Islam and had been married off. When Boko Harm stormed the town of Lassa on December 3, they carried away 20 more girls.

But while girls are targeted for abduction, boys are targeted for killing. Just last month, dozens of young men were killed when a suicide bomber dressed as a student bombed a morning assembly. This targeting of school-age boys is a pattern for Boko Haram, such as when they attacked a boarding school in Yobe state back in February where boys were shot, had their throats slit, or were burned alive when their dorms were set on fire.

6) Women suicide bombers: Last Wednesday, two young girls in hijabs conducted a dual suicide bombing in a high-traffic textile market in Kano city, the largest city in the north. Another 13-year-old girl was found wearing an explosive vest just hours later. Boko Haram is using young female suicide bombers at an increasing and disturbing rate, thoughthis tactic is not isolated to their operations in Nigeria and has been endorsed elsewhere by preeminent Islamic scholars like Yusuf al-Qaradawi. The use of female suicide bombers requires security forces to target women as well as men, and then the terror group is able to use the “abuse” of women being searched as a propaganda ploy. What is especially troubling is a VICE News report last week that indicated that Boko Haram has dispatched 50 female suicide bombers in the hopes of inflicting 100,000 casualties.

7) Jihadist jail breaks: ISIS has used jail breaks to effective use in Iraq, busting out al-Qaeda operatives of the infamousAbu Ghraib prison last year and Mosul and Tikrit earlier this year. Those released have helped swell the terror group’s ranks. So too with Boko Haram, which staged a jail break earlier this month that released 300 prisoners, and one on Sunday that freed another 200. The BBC reported in November that Boko Haram jail breaks had at that time freed 2,251 prisoners, and that they had launched an attack on a French cement plant and recovered a large cache of dynamite that could be used for future jail breaks. With thousands of Boko Haram operatives and supporters presently in jails, along with hardened criminals conditioned to violence, targeting more jails will continue to swell their ranks.

8) Government impotence: One of the primary factors emboldening these power grabs has been the ineffectiveness of the Nigerian military to roll back Boko Haram’s gains. Relatively few small scale victories by government forces are overshadowed by continuing gains by Boko Haram. To mask the problem, the Nigerian government has issued a media blackout in many of these areas and imposed a moratorium on foreign media visas. While President Jonathan’s administration has come under fire for not adequately protecting its own people, it has seemed to be more concerned about its public relations in Washington, D.C. than in regaining the public trust of its own citizens.

A study published this week by the International Centre for the Study of Radicalization found that Boko Haram was responsible for 801 deaths last month alone, with more people killed by terror attacks in Nigeria than in Syria or Afghanistan.

NBC News noted last week that Boko Haram’s violence is now on par with ISIS in Iraq, which is why in 2013 Nigeria climbed to fourth in the Global Terrorism Index, up from seventh in 2012 and twelfth in 2011. According to the Council on Foreign Relations tracker, the violence in Nigeria from May 2011 (when President Jonathan came into office) to November 2014 has claimed more than 26,000 lives. Now there are reports that Nigerian special forces have uncovered plans by Boko Haram to expand their attacks by targeting 25 communities in five different states.

But you would never know how desperate the situation is in Nigeria in light of the absence of any urgency or alarm from the Obama administration or from Congress.

It’s worth repeating: Congress had to drag a reluctant Clinton State Department kicking and screaming to get Boko Haram designated in November 2013. Members of Congress also discovered earlier this year that the Clinton State Department intentionally lied and downplayed the threat from Boko Haram, and worked to kill bills in both the House and the Senate calling for their designation in 2012.

At the same time, 21 American academics sent a letter to Hillary Clinton strongly arguing against Boko Haram’s designation in response to the Department of Justice’s National Security Division urging the State Department to do so.

But the November 2013 designation of Boko Haram and the offensives by ISIS in Syria and Iraq have allowed Congress to get distracted as well.

There are considerable national security and other strategic interests for the United States in Nigeria. But as the country teeters on the brink in the face of Boko Haram advances, Washington, D.C. is asleep at the wheel. The risks of inattention and inaction in Nigeria threaten to jeopardize the whole of Africa.

Islam: Built on the Blood of (Christian Child) Martyrs

IRAQ-UNREST-CHRISTIANSFrontpage, by Raymond Ibrahim, Dec. 9, 2014:

In a recent interview on CBN News, Andrew White, an Anglican priest known as the “Vicar of Baghdad,” tried to recount the horrific atrocities Christians in Iraq are suffering at the hands of the Islamic State.  After explaining how Christian minorities fled Baghdad to Ninevah when Islamic militants began terrorizing them and bombing their churches, White said:

Then one day, ISIS, the Islamic State, the Islamic caliphate came [to Ninevah] and they hounded all of them [Christians] out.   Not some, all f them.  And they killed huge numbers.  They chopped their children in half; they chopped their heads off.

It should be noted that the targeting of Christian children in Iraq goes back years before the creation of ISIS.  For example, in June 2008, a Canadian parliamentary committee heard about how “militant Muslims” were crucifying Christian children: “Since the war began in 2003, about 12 children, many as young as 10, have been kidnapped and killed, then nailed to makeshift crosses near their homes to terrify and torment their parents.”

During his interview, White offered the following, likely surreal to Western sensibilities, anecdote:

ISIS turned up and they said to the [Christian] children, “You say the words [shehada, convert to Islam], that you will follow Muhammad.”  And the children, all under 15, four of them, they said, “No, we love Jesus [Yesua].  We have always loved Jesus.  We have always followed Jesus.  Jesus has always been with us.”  They [ISIS] said, “Say the words!”  They [children] said, “No, we can’t.”  [White starts sobbing] They chopped all their heads off.  How do you respond to that?  You just cry.  They’re my children.   That is what we have been going through.  That is what we are going through.

As callous as it is to say, perhaps these faithful children are better off.  After all, ISIS members have been known to compel Christians to convert to Islam, and still cruelly hack their heads off—thus damning them twice.

Similarly, in one of his Facebook postings, White wrote:

Today’s Pictures are too awful to show.  You know I love to show photos but the photo I was sent today was the most awful I have ever seen.  A family of 8 all shot through the face laying in a pool of blood with their Bible open on the couch. They would not convert it cost them their life.

During his CBN interview, White also told of how ISIS members came to a Christian man saying, “Either you convert to Islam or we kill all your children.”  The desperate father declared the words, the shehada, that “There is no god but Allah and Muhammad is the messenger of Allah,” thus becoming a Muslim.  Contrite at heart, he phoned White crying, “Abouna, abouna [father, father] I said the words! Does that mean Jesus doesn’t love me anymore?  I’ve always loved Jesus but I said those words because I couldn’t see my children being killed!”

White responded: “No Elias, Jesus still loves you—he will always love you.”

The two types of anecdotes offered by White—Christians refusing to embrace Islam and dying for it, and Christians embracing Islam under duress—are an integral part of how the “Islamic world,” the majority of which was almost entirely Christian before the Islamic conquests, came into being: a historic fact Western people were once well acquainted with, before the current age of political correctness and alternate realities.

A historic anecdote that combines the twain—forced conversion to Islam followed by Christian remorse—comes from Egypt:

In 1389, a great procession of Copts who had accepted Muhammad under fear of death, marched through Cairo.  Repenting of their apostasy, they now wished to atone for it by the inevitable consequence of returning to Christianity. So as they marched, they announced that they believed in Christ and renounced Muhammad. They were seized and all the men were beheaded one after another in an open square before the women. But this did not terrify the women; so they, too, were all martyred. (Crucified Again, pgs. 113-114)

First forced to convert and then forced to remain in Islam—both on pain of death: these are two facts of Islam, past and present; facts that, according to top ranking Islamic cleric Sheikh Qaradawi are responsible for the existence of Islam today.  Just ask  Sudan’s Meriam Ibrahim, Egypt’s Muhammad Hegazy, or Iran’s (rather America’s forsaken) Saeed Abedini.

Aside from the numerous historic accounts of Christians slaughtered for refusing Islam—whether 100,000 Georgian beheaded or burned alive, or a “mere” 813 Italians beheaded—Christians are still being forced to convert to Islam, and not just at the hands of ISIS:

•Palestine, July 2012: Christians in Gaza protested over the “kidnappings and forced conversions of some former believers to Islam.”  The ever-dwindling Christian community banged on a church bell while chanting, “With our spirit, with our blood we will sacrifice ourselves for you, Jesus.”

•Pakistan:  In 2004, a-two-year old child was raped because her Christian father “refused to convert to Islam.”  Another “devoted Christian” was butchered by Muslim men “with multiple axe blows [24 per autopsy] for refusing to convert to Islam.” In April 2014, A Muslim security guard murdered a Christian worker who refused to convert to Islam.

•Uganda, July 2014: After a gang of Muslims brandishing machetes stormed a church during service, hacking one 18-year-old woman to death and leaving three others, including a one-year-old baby, injured, the pastor explained that the attackers belong to a local “group of Muslims” which seeks “to transform [Christian-majority] Uganda into an Islamic nation and would kill anyone who refused to convert.”

•Nigeria, May 2014: A Christian teenage girl told of how Boko Haram came to her household and slaughtered her father and brother because they refused to convert to Islam.  After abusing her, they tied her up and left her in a state of shock between the two corpses.

•Bangladesh, October 2013:  After shutting down the construction of a church, a local government official threatened Christians with eviction from their village unless they renounced their faith and embraced Islam.  Said one of the Christians: “Their threats chilled me to the bone. That is why I pretended to accept Islam, but faith in Christ is the wellspring of my life.” Another said: “The chairman is clipping the wings of our faith. I do not know how long we can grin and bear it. We want religious freedom. We want to practice our religion freely.”

•Russia, 2013: In Tatarstan, a Muslim-majority republic in Russia, seven churches were burned and “increased pressure on Christians to convert to Islam” was widespread.

•Uzbekistan, August 2012: A 26-year-old Christian woman, partially paralyzed from youth, and her elderly mother were violently attacked by invaders who ransacked their home, confiscating “icons, Bibles, religious calendars, and prayer books.” At the police department, the paralyzed woman was “offered to convert to Islam.” She refused and was accordingly fined almost two years’ worth of her wages.

Pakistan, Uganda, Russia, Nigeria, Palestine, Uzbekistan, Bangladesh: these are not “ISIS.”  Yet Christians there are experiencing the same intolerance and violence that Christians under ISIS are experiencing.

The lesson?  If all around the Muslim world Christian minorities are being forced to embrace Islam, the very least the non-Muslim world can do is embrace the fact that Islam is inherently hostile—a costly lesson that countless innocents have been paying for nearly 1,400 years.

Raymond Ibrahim on TruNews with Rick Wiles

ibrahimbook_s640x427Raymond Ibrahim:

Last week I was interviewed by Rick Wiles on TruNews. Topics dealt with the Islamic State, Christian persecution, and the Obama administration. The interview can be heard below; it starts around the 9:30 mark:

Mechric Asks Church to Remove Jihadist-Linked Nihad Awad of CAIR

20140413_CAIRNIHADAWAD_LFamily Security Matters:

MECHRIC, the largest coalition of Middle East Christian NGOs in the United States and internationally asked the Archbishop to remove Nihad Awad, the director of Islamist group CAIR (Council on American Islamic Relations) from a coalition said to be aimed at helping Christian minorities in the Middle East. MECHRIC said “Middle East Christian minorities are offended by having Nihad Awad and his Islamist group CAIR claim they are part of a coalition in defense of Christian minorities.” MECHRIC argued that Awad and his group are linked to the Muslim Brotherhood, a terror organization in Egypt and other Arab countries, linked to Hamas, and part of a bigoted campaign against Middle East Christians in the US and worldwide.  

Following is the text of the letter, with copies sent to many members of Congress:

Nov 4th 2014

Archbishop Atallah Hanna
Archbishop of Sebastia,
Greek Orthodox Patriarchate of Jerusalem
P.O. Box 14518, Jerusalem 91145
Re: interfaith Coalition to Protect Christians

Dear Bishop Hanna:

We have learned that you have sponsored the formation of an “interfaith coalition to protect Christians and other religious minorities in the Middle East.” We are troubled by the fact that among the NGOs and activists invited to join the coalition are a number of Islamist and pro-Jihadi groups whose agenda has been and continues to be hostile to the freedom and survival of Christian and other minorities in the Middle East.

Among the activists you have included is Nihad Awad, the President of the Council on Islamic American Relations (CAIR), which is an un-indicted co-conspirator in the Holy Land Foundation Terrorism case and is not the civil rights organization it claims to be. For more than a decade, CAIR members and former members have been indicted, and some are serving jail sentences, for terrorism cases successfully brought against them. The Islamist organization is considered by experts as a front to the Muslim Brotherhood, which has inspired leading members of al Qaeda and ISIS (Daesh) and has been put on terror lists by Egypt, Saudi Arabia, the UAE, and Bahrain. Several members of Congress, including the Chairman of the Homeland Security Committee in the U.S. House of Representatives, Rep. Pete King, and the Chairwoman of the subcommittee on Intelligence, Rep. Sue Myrick, have considered CAIR an extremist Islamist organization. There are bills introduced in the US House of Representatives calling for identifying the Muslim Brotherhood as a Terror organization.

CAIR has attacked Middle East Christian leaders across America, including Copts such as Dr. Shawki Karas, Lebanese Christians, as well as Iraqi and Syrian Christians while also waging smear campaigns against prominent Middle East experts for raising the issue of persecution of minorities in the Middle East. CAIR stood with the oppressive regimes against Christians and other sectors of civil societies and backed the genocidal regime of Sudan headed by the ICC indicted General Omar Bashir. CAIR backs the Muslim Brotherhood, who in Egypt has been responsible for attacks against Christian Copts and in Libya backed the Jihadi forces responsible for violence against civilians. But even more dangerous, CAIR politically backs the Islamists and the Jihadists who in Syria and in Iraq have persecuted Christians. Some of these factions joined the Islamic State known as ISIS, which has perpetrated war crimes and crimes against Humanity in Mosul, the Nineveh Plain, and Sinjar against Christians and Yazidis.

CAIR and its executive director Nihad Awad have been notorious for suppressing educational programs, both in the public and private sectors, aimed at informing the American public about the persecution of Christian minorities in the Greater Middle East. Awad and his acolytes have politically harassed writers and intellectuals, academics who have been raising the issue of persecution of religious minorities and have become the main obstructers of truth about this persecution. In a sense, Awad and CAIR, by being supportive of the Jihadists and the Islamists and by suppressing the voices defending the persecuted Christians, actually bear some moral responsibility for the persecution and violence against Christians in the Middle East.

It would be unthinkable and unbearable for Middle East Christians and Yazidis to see a so-called interfaith Coalition presided by a Church official, partnering with haters of Middle East Christians and bigots against oppressed Middle East minorities

We therefore, as representatives of the Middle East Christian Committee MECHRIC, representing the largest coalition of Americans from Middle East Christian descent, including Copts, Assyrians, Chaldeans, Syriacs, Maronites, Melkites and other groups, as well as Yazidis, ask you to remove Nihad Awad and any Islamist militant from your coalition immediately. Our communities have been offended by the presence of pro-Jihadists in a coalition claiming to help Middle East Christians and other minorities.

Sincerely,

John Hajjar, on behalf of the Middle East Christian Committee MECHRIC

Executive Committee

 

CC: Members of Congress (Foreign Relations and Homeland Security Committees in House and Senate)

U.S. Senate Committee on Foreign Relations

Senator Robert Menendez, Chairman,

Senator Bob Corker, Ranking-

Senator Ted Cruz

Senator John McCain

Senator Lindsey Graham

House committee on Foreign Affairs

Rep. Edward R. Royce, Chairman

Rep. Eliot L. Engel, Ranking Member

Sub-committees the Middle East and North Africa

Rep. Ileana Ros-Lehtinen, Chairman

Rep. Theodore E. Deutch , Ranking Member

Sub-Committee on Terrorism

Rep. Ted Poe , Chairman

Rep. Brad Sherman, Ranking Member

Committee on Home land security

Rep. Michael McCaul, Chairman

Sub-committee on counter terrorism and Intelligence

Rep. Peter T. King, Chairman-

Rep. Chris Smith

Rep. Louie Gohmert

“We Need Your Head”: Muslim Persecution of Christians, July 2014

By Raymond Ibrahim:

“The United States did not come out to say anything about Boko Haram. They kept talking about economic problem. That is not true… The United States deliberately ignored the fundamental issues of religious ideology.” — Nicholas Okoh, Primate, Church of Nigeria

A judge in Iran sentenced a Christian man to have his lips burnt with a cigarette for eating during the day in the Muslim holy month of Ramadan.

A church member added that members of the Muslim group had said they wanted to transform Uganda into am Islamic nation and would kill anyone who refused to convert.

The purge of ancient Christian communities throughout Iraq that started in June culminated in great intolerance in July.

Among other Islamic attacks, a Christian church that had stood Iraq for 1,800 years — a church that was erected less than 200 years after Christ — was reportedly torched by the Islamic State, according to countless news agencies, including Al Arabiya.

A fire rages in the compound of Mosul’s 1800 year-old church, July 2014.

Islamic State jihadis also stormed and took over an ancient monastery in northern Iraq. St. Behnam monastery had stood since the fourth century and was one of Iraq’s best-known Christian landmarks. It was built by an Assyrian king as a penance for executing his children Behnam and Sarah for converting to Christianity.

The jihadis expelled its few monks; they said, “You have no place here anymore, you have to leave immediately.” The monks pled to be allowed to save some of the monastery’s ancient relics, but the jihadis refused and ordered them to walk miles along a deserted road with nothing but their clothes.

The Islamic State issued a July 19 deadline for Mosul’s Christians either to convert to Islam or face execution. Islamic State members also singled out Christian homes by placing the Arabic letter for “N” — based on the Arabic word Nasara, or “Nazarenes,” the Koran’s pejorative for Christians — on the sides of their homes. The result, in the words of Patriarch Louis Sako, is that, “For the first time in the history of Iraq, Mosul is now empty of Christians.”

In response to the Islamic State’s latest atrocities against Iraq’s Christian minorities, the Syriac Orthodox Bishop of Mount Lebanon and Tripoli, George Saliba, denounced not just the Islamic State but Muslims in general for their long “history of violence and oppression against Christians”:

What is happening in Iraq is a strange thing, but it is normal for Muslims, because they have never treated Christians well, and they have always held an offensive and defaming stand against Christians…. We used to live and coexist with Muslims, but then they revealed their canines [teeth]…. [They don’t] have the right to storm houses, steal and attack the honor of Christians. Most Muslims do this; the Ottomans killed us and after that the ruling nation-states understood the circumstances but always gave advantage to the Muslims. Islam has never changed…

Islamic organizations responded by denouncing the Syriac bishop’s words as “hateful” and Islamophobic, demanding an apology.

Israeli Prime Minister Benjamin Netanyahu also made some telling remarks concerning the plight of Christians, especially in those Mideast countries the U.S. is involved in. When asked if he was “troubled” by the Presbyterian Church USA’s decision to withdraw $21 million worth of investments from Israel on behalf of the Palestinian people, the prime minister said:

You know I would suggest to these Presbyterian organizations to fly to the Middle East, come and see Israel for the embattled democracy that it is, and then take a bus tour, go to Libya, go to Syria, go to Iraq, and see the difference. And I would give them two pieces of advice; one is, make sure it’s an armor plated bus, and second, don’t say that you’re Christians.

The rest of July’s roundup of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and country in alphabetical order, not necessarily according to severity.

Read it all at Gatestone Institute

Three Choices and the Bitter Harvest of Denial: How Western denial about Islam has fueled Genocide in the Middle East

 

Published on Sep 14, 2014 by Q Society of Australia Inc:

Dr Durie speaks at the Q Society event in Melbourne together with Clare Lopez on the evening of 2 September 2014. His topic “Three Choices and the Bitter Harvest of Denial: How Western denial about Islam has fueled Genocide in the Middle East.”

Not many non-Muslim Australian scholars understand Islam and the underlying motivation of radical Muslims like Dr Durie. Q Society hopes this very timely and in-depth analysis will help many Australians to better respond to the challenges we face.

Make sure to view the Q&A section for valuable advise how to help those still caught up in Islamophilia.

Bill Warner on the hypocrisy of the OIC’s condemnation of ISIS

By Bill Warner at Political Islam:

The Organization of Islamic Cooperation, the OIC, the world’s top Islamic body, has denounced the persecution of Christians in Mosul, Iraq. The Secretary-General said that the forced displacement of Mosul’s Christians showed that Islamic State, ISIS, practices have nothing to do with Islam’s principles of tolerance and coexistence. And what is this tolerance and coexistence?

How have the nations of the OIC treated Christians? Members of the OIC include Iraq, Iran, Turkey, Saudi Arabia, Syria, Egypt and Lebanon. What has happened to their Christians?

Christians in Iraq are being brutally tortured and raped now. In Iran if you are a Christian you can be jailed for simply being Christian. Turkey used to be called Anatolia and was 100% Christian, but today it’s only 0.3% Christian. How did that happen? Through forced conversions and jihad.

Then we have Saudi Arabia which really knows how to treat its religious minorities, as in not welcome at all. And we move to Syria where Christians have been brutalized. Egypt used to be a Christian nation, but now it’s 90% Muslim. Coptic Christians were driven out and were driven out, persecuted and forcibly converted. Lebanon after the second world war was Christian and now then it is majority Muslim.

So what happened to all the OIC Christians? They were brutalized.

But here’s the important question: why do we want to believe the lie that Islam treats its religious minorities well? We have a lie of our own. Our lie is that we’re not at war with Islam. There are just a few Sunni Islamist extremists. Get it straight. Islam is at war with us and the Sunni Islamist extremists like Islamic State turn out not to be extremist at all. Islam is at war with us and the Sunni Islamist extremists like Islamic State turn out not to be extremist at all. They are devout, orthodox Muslims, devoutly following the fundamental, foundational doctrines of Islam.

The Islamist State, ISIS, follows the Sunna of Mohammed in real time. Read the Sira and the Hadith. And it is the same with the other organizations such as Al Shabab, Boko Haram and all the jihadists. They are all following the example of Mohammed who was not an extremist. Mohammed was a Christian killer, a Jew killer, and a pagan killer. So Islamic state and all the other jihadist organizations are simply doing what they are supposed to do – follow the Sunna of Mohammed. So Islamic State and all the other jihadist organizations are simply doing what they are supposed to do, that is, they are following the Sunna of Mohammed

The problem is that Islam is dualistic and the nice peaceful Muslim at work is Islam, but also cutting off the heads of Christians is Islam. Dualism means two ideas that are contradictory can be true at the same time. The nice Muslim at work is simply part of Islam, but not all of it. Islamic State is Islam, as well. And you cannot eliminate the jihad doctrine from Islam. There is no such thing as the “nice Muslim at work” kind of Islam. Mohammed was a “nice Muslim at work” and he was a jihadist. Therefore, you will always get both kinds of Muslim, because there are both kinds of Islam.

Islamic state is at war with us, but we are not at war with Islamic state. We want to tie, but Islam wants to win. How does that work out?

Raped and Slaughtered: Muslim Persecution of Christians, April, 2014

by Raymond Ibrahim:

“I abducted your girls. I will sell them on the market, by Allah… There is a market for selling humans. Allah says I should sell.” — Abubakar Shekau, leader of Boko Haram.

Hillary Clinton repeatedly refused to designate Boko Haram a terrorist organization.

In Malaysia — regularly portrayed in the West as a moderate Muslim nation — any attempt to promote religions other than Islam is illegal.

“The reason they want to kill me is very clear — it is because of being a convert to Christianity.” — Hassan Muwanguzi, Uganda.

From one end of the Islamic world to the other, the abduction and rape of Christian girls at the hands of Muslims—both terrorists and laymen—was a dominant theme in April.

On Easter Sunday morning, for instance, four Muslim men raped a 7-year-old Christian girl named Sara in a Pakistani village. Last reported, the child was in an intensive care unit in “critical” condition. According to Asia News, “the police, instead of arresting the culprits, helped the local clan to kidnap the girl’s father; Iqbal Masih was taken and hidden in a secret place to ‘force the family not to report the story, to reach an agreement with the criminals and to avoid a dispute of a religious background.'”

According to a human rights lawyer involved in the case, “Such cases are frequent: abuse against women and girls by Muslim men are examples of how the minorities in Pakistan live under constant fear of persecution. We believe that many cases of violence go unreported.” A new report appearing in April by the Solidarity and Peace Movement—a coalition of NGOs, associations and institutions including the “Justice and Peace” Commission of the Pakistani Bishops—confirmed that “an estimated 700 cases per year involve Christian women, 300 Hindu girls…[T]he true extent of the problem is probably much bigger, since many cases are not reported.” (Click here for a better understanding of the extent of this tragedy.)

The biggest story, however, came from Nigeria, where the Islamic terrorist organization known as Boko Haram abducted nearly 300 teenage schoolgirls, mostly Christians. The group justified its actions in Islamic terms. Its leader, Abubakar Shekau, declared on video, “I abducted your girls. I will sell them on the market, by Allah. …There is a market for selling humans. Allah says I should sell.”

Some of the Nigerian schoolgirls who were abducted by Boko Haram. (Image source: Boko Haram video)

The so-called mainstream media, which generally downplays or ignores Boko Haram’s terror campaign, actually reported on this particular atrocity, prompting Western authorities—who are much more accustomed to, and comfortable with, pretending these sorts of things do not exist—to respond in awkward, hypocritical and bewildering ways.

Secretary of State John Kerry, after saying the U.S. had been in touch with Nigeria “from day one” of the crisis, then asserted, “I think now the complications that have arisen have convinced everybody that there needs to be a greater effort. And it will begin immediately. I mean, literally, immediately.”

Read more at Gatestone Institute

Chaldean Archbishop of Mosul Warns The West About Islam & Western Islamization

Amel Nona

Amel Nona

By Andrew Bostom:

Islam does not say that all men are equal. Your values ​​are not their values.

Amel Nona, the 47 year-old Chaldean archbishop of Mosul, who fled to the Sunni “re-awakening,” IS-led jihad in northern Iraq, to Erbil, Kurdistan, made the following statements to Corriere Della Serra, published August 10, 2014:

“Our sufferings today are a prelude to what even European and Western Christians will incur in the near future. Your liberal and democratic principles here [in the Middle East] are not worth anything. You need to rethink our reality in the Middle East because you are receiving in your countries, an increasing number of Muslims. You too are at risk. You have to take strong and courageous decisions, at the cost of contradicting your principles. You think that men are all the same. It is not true. Islam does not say that all men are equal. Your values ​​are not their values. If you do not understand in time, you will become victims of the enemy that you welcomed into your home.”