CAIR goes after “National Security Summit” I’m moderating

By Allen West:

One of our cherished freedoms is our First Amendment right of free speech. It is a freedom the Founding Fathers bequeathed to us as a result of England’s attempt to silence their voices — as detailed in Jefferson’s Declaration of Independence grievances.

So how is it we’ve come to a point in America where any special interest group feels it is entitled to or capable of silencing the voices of others? And even more disturbing, this special interest group is clearly aligned with America’s enemies.

The group of which I speak, of course, is the Council for American Islamic Relations (CAIR). We’ve addressed this group countless times here as an unindicted co-conspirator of the largest terrorist funding case in the United States, the Holy Land Foundation case in Houston, Texas.

As well, CAIR is listed on the FBI no-contact list as a result of its questionable affiliations. CAIR is nothing more than a Muslim Brotherhood front group in America and its fundraising efforts have served to benefit the Palestinian wing of the Muslim Brotherhood, Hamas. And when it comes to stifling free speech in America, let’s remember CAIR’s efforts to stymie Ayaan Hirsi Ali’s recognition at Brandeis University where their tactics of fear, intimidation, and coercion made the administration there fold like a cheap chair. CAIR used that success as a rallying cry in a fundraising email to its supporters — aka “stealth jihad terrorist sympathizers.”

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Now CAIR is using social media and the same ol’ tactics to try and cancel another event and this time they picked the wrong fight because I’m involved in it. CAIR very kindly posted the entire flyer on its Facebook page. Its part of a speaker series entitled, “Israel Security Summit: The Fight for Western Civilization, Israel-Global Jihad-America.” The panelists assembled include two retired U.S. military three-star generals, men who have dedicated their entire lives to the service of our Republic — one, LTG Boykin was an original founding member of U.S. Special Forces Operational Detachment (Delta): “Delta Force.” You can download the complete flyer here.

However, you can see CAIR is already starting its campaign to have this event cancelled. They’re using threats of violence to scare the community of Stoughton, Mass. Now, I have a simple question. Why is it when another Muslim Brotherhood front group, the Islamic Society of North America (ISNA) wants to hold a conference, no one is trying to get it cancelled? But that doesn’t mean there aren’t many of us who want to sound the alarm and educate our fellow Americans about the goals and objectives of these cultural jihadists.

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Spare me the “Islamophobe” bovine excrement. I can’t think of a better time to have a panel to discuss Hamas, ISIS, al-Qaida, AQIM, AQAP, Hezbollah, Islamic Jihad, Abu Sayyaf, Jemmat al-Islamiya, Boko Haram, Al Shabab, Taliban, Haqqani Network, Iran, Muslim Brotherhood, Qatar, Turkey — as you can see, we do have a problem with the rise of Islamic totalitarianism and jihadism globally.
Read more at http://allenbwest.com/2014/08/cair-goes-national-security-summit-im-moderating/#3GeYolCsPs6QwiJJ.99

Also see:

American Muslim Organizations Pen Letter Against Surveillance of Islamist Groups (counterjihadreport.com)

 

 

IIIT: The Muslim Brotherhood’s Think Tank

IIITCSP, By Kyle Shideler:

Founded in 1981 following a summit by high level Muslim Brotherhood leaders, the International Institute of Islamic Thought (IIIT) is the leading Islamist think tank in the world. Despite a federal investigation into its ties to Hamas and Palestinian Islamic Jihad fundraising, members of IIIT continue to operate among the Washington policy community. This addition to the Center for Security Policy Occasional Paper Series examines the founding of IIIT, its disturbing ideology calling for “the Islamization of knowledge” and “civilizational battle,” and its troubling ties to terrorist organizations.

Read the paper at the link below:

Kyle Shideler and David Daoud: International Institute of Islamic Thought (IIIT): The Muslim Brotherhood’s Think Tank | Center for Security Policy Occasional Paper Series | July 28, 2013 (PDF 14 pages, 245kB)

Muslims: The Higher Their Numbers the More They Demand

20131105_MuslimsPraying_LARGEGROUP_LARGEby ED ZIEGLER:

Anyone who follows the actions in the Middle East or Islamic communities readily becomes aware that Muslims continuously make demands on their non-Islamic neighbors.

One would assume they come to westernized countries like the USA for a better way of life. Yet through their ongoing demands it appears they want to convert our lives to the strict oppressive Islamic life style they’ve left.

For example the Council on American-Islamic Relation’s (CAIR-MI) Executive Director Dawud Walid, sent a complaint letter to the Michigan Roseville Public Schools stating that “School staff and teachers are not to serve as advocates for one particular religion by passing out slips inviting parents to give permission for their children to attend religious instruction.” Yet he offered a booklet, called “An Educator’s Guide to Islamic Religious Practices” a book that elevates Islam.

As is common for Muslim communities, Muslims in New York City are demanding special treatment at the expense of non-Muslims. They demand public schools cater to their religious food limitations. They prepared a video showing kids telling how heartbreaking it is to have to eat peanut butter and jelly, or bring something from home. It makes them feel different. Interesting that their Arabic clothing (i.e. hajib) does not make them feel different.

The vegetarian options offered are insufficient to satisfy their demands. Could it be that their intention is to have non-Muslims submit to Islam one step at a time.

During the public comment period in February 2014, at the Dearborn city council meeting, a Muslim, Mr. Hassan, demanded that the city institute sharia patrols to keep young people out of parks and to prevent the sale of “offensive” magazines in stores.

Mr. Hassan also wants the city to institute sharia compliant patrols to establish sharia compliant censorship at libraries. Fortunately, the city council shot down Hassan’s demands. http://wizbangblog.com/2014/02/22/muslims-demanding-their-own-sharia-patrols-in-michigan/

It has been confirmed by a number of studies that Muslim demands increase as the percentage of Muslims increases.

The following is from an Atlas Shrugs’ post adapted from Dr. Peter Hammond’s book: “Slavery, Terrorism & Islam:  Historical Roots and Contemporary Threat.” When politically correct, tolerant, and culturally diverse societies agree to Muslim demands for their religious privileges, some of the other components tend to creep in as well.

Here’s how it works. As long as the Muslim population remains around or under 2% in any given country, they will, be for the most part, regarded as a peace-loving minority, and not as a threat to other citizens. This is the case in: United States 0.6%, Australia 1.5%, Canada 1.7%.

Read more: Family Security Matters

 

Fmr US Pres. Carter to Speak at Brotherhood-Linked Conference

Former U.S. president Jimmy Carter addresses a joint news conference at the Arab League headquarters in Cairo. (Photo: © Reuters)

Former U.S. president Jimmy Carter addresses a joint news conference at the Arab League headquarters in Cairo. (Photo: © Reuters)

BY RYAN MAURO:

Former President Jimmy Carter will speak and sign books at the 51stannual convention of the Islamic Society of North America (ISNA), the organization has announced. Rep. Keith Ellison (D-MN) is also listed as a speaker on its program.

The U.S. Justice Department labeled ISNA an unindicted co-conspirator in the largest terrorism-financing trial in American history and listed the group as a Muslim Brotherhood entity. The event’s speaker lineup includes many Islamist radicals, debunking the moderate image ISNA puts forth.

The name of this year’s conference is, “GenerationsRise: Elevating Muslim American Culture.” It will be held in Detroit on August 29-September 1.

Clarion Project analysis in March showed that ISNA’s religious leadership is made up of radicals, including one whose deportation is sought by the Department of Homeland Security because of his links to Hamas.

Sayyid Syeed, former ISNA Secretary-General and current National Director of its Office of Interfaith and Community Alliances, was videotaped in 2006 declaring, “Our job is to change the constitution of America.”

1991 U.S. Muslim Brotherhood memo explicitly identifies ISNA and its various components among its fronts. The memo states the Brotherhood network’s “work in America is a kind of grand jihad in eliminating and destroying the Western civilization from within.” Another Muslim Brotherhood document from 1988 states ISNA is part of its “apparatus.”

In 2007, the Justice Department labeled ISNA an unindicted co-conspirator in the successful trial of the Holy Land Foundation, a Muslim Brotherhood front found to be financing Hamas. The U.S. government also listed ISNA as one of the “individuals/entities who are and/or were members of the U.S. Muslim Brotherhood.”

Specifically, federal prosecutors revealed how checks for the “Palestinian Mujahideen” were deposited into ISNA accounts and then transferred to the Holy Land Foundation for distribution to Hamas. A federal judge upheld the unindicted co-conspirator designation in 2009, citing “ample” justification and observing that the Foundation “operated from within ISNA.”

ISNA’s Canadian affiliate lost its charitable status last year due toevidence it was financing Pakistani terrorist groups, but ISNA claims it has nothing to do with ISNA-Canada.

ISNA portrays itself as the leader of the Muslim-American community, but a 2011 Gallup poll found that only 4% of Muslim-American males and 7% of females see ISNA as the group that most represents their interests. Nonetheless, its organizational capabilities and high profile have given it access to American leadership on a bi-partisan basis.

ISNA, like other American Islamist groups with radical backgrounds, were also embraced by the Bush Administration following the September 11, 2001 attacks. Last year, President Obama delivered avideotaped address for ISNA’s convention, praising it despite that event’s extremist lecturers.

This year’s event is no different. Carter is adding his name to a lineup that includes:

Imam Siraj Wahhaj, whose history of extremist and anti-American incitement is too long to review. For example, in 1992, he said, “If only Muslims were clever politically, they could take over the United States and replace its constitutional government with a Caliphate. If we were united and strong, we’d elect our own emir and give allegiance to him. Take my word, if eight million Muslims unite in America, the country will come to us.”

His rhetoric became more cautious after the 9/11 attacks. In 2011, he preached, “The trap we fall into is having a premature discussion about sharia when we are not there yet.” In November, the New York Police Department disclosed frightening information about his mosque’s activity.

He is scheduled to teach at the conference on the topic of elevating Muslim-American culture.

Read more at Clarion Project

 

Caution – cringe factor high as our president and uniformed military officers praise and promote Muslim Brotherhood front group ISNA: 

h/t @ClareMLopez

Sharia, Permissible Lying, and the Duality of the Message

taqiyya1-300x225By John Guandolo at his blog, Understanding the Threat, 6/18/14:

“You send two messages, one to the Americans and one to the Muslims.”

Omar Ahmad
Chairman of the Board
Hamas (dba CAIR), 1994-2005

“It is permissible to lie if attaining the goal is permissible, and obligatory to lie if the goal is obligatory.”

Um Dat al Salik
Islamic Sacred Law (Reliance of the Traveller)

While there are individuals who identify themselves as Muslims who do not seek to impose Sharia on the world, there still exists a Global Islamic Movement which seeks to do just that through all means possible including armed conflict. Woven into Sharia is the self-protective measure of lying to the unbeliever in order to further the Jihad until the war is won. As a matter of fact, lying to the infidel is obligatory if the goal is obligatory—Jihad is obligatory in the Sharia until the world is claimed for Islam.

The Muslim Brotherhood, Al Qaeda, and the Organization of the Islamic Conference (all 57 Islamic States in the world represented at the Head of State/King level) all seek to impose Sharia on the rest of us per their stated doctrine.

So when Western leaders turn to their left or to their right to get advice from their “Islamic Advisors” and these advisors can be easily identified as being a part of the Muslim Brotherhood Movement, we know our leaders are most likely being lied to. The strategic loss in the wars in Afghanistan and Iraq despite overwhelming U.S. military victories there is just one example of the cost of relying on men who we know are not telling us the truth about the reality on the ground.

The US v Holy Land Foundation for Relief and Development (“HLF”) was the largest terrorism financing and Hamas trial ever successfully prosecuted in American history (Northern District of Texas, Dallas, 2008). When HLF was indicted immediately after 9/11 it was the largest Islamic charity in America, and it was Hamas. HLF was one of four entities created by the U.S. Muslim Brotherhood’s Palestine Committee (Hamas) in the United States. The other three organizations were the UASR (United Association for Studies and Research), IAP (Islamic Association for Palestine), and CAIR (Council on American Islamic Relations).

During a 1993 meeting of the U.S. Palestine Committee in Philadelphia, Pennsylvania, Hamas leaders from all over the country attended including senior Hamas official Omar Ahmad, founder of CAIR. The FBI wiretapped phone conversations, microphones meeting rooms, and conducted physical surveillance the attendees because this was a meeting of Hamas leaders in America. During a meeting on October 2nd, Omar Ahmad – who helped plan and organize this meeting—was recorded discussing his assessment of where Hamas was in the United States and how to move forward. Specifically, he stated:

“I believe that our problem is that we stopped working underground. We will recognize the source of any message which comes out of us…the media person among us will recognize you send two messages; one to the Americans and one to the Muslims. If they found out who said that – even four years later – it will cause discredit to the Foundation as far as the Muslims are concerned as they will say ‘Look, he used to tell us about Islam and that it is a cause and stuff while he, at the same time, is shooting elsewhere.’ Then if we want to do something like that it is better that it is an independent, separate and new organization and no one knows any connections it has with Holy Land.”

In very practical terms, Omar Ahmad was restating what Sharia demands – there must be a duality of communications from Islamic leaders. It is a capital crime in Islam for a Muslim to teach another Muslim something that is false about Islam, yet it is obligatory for Sharia adherent Muslims to lie to non-Muslims in pursuit of Jihad and the imposition of Sharia globally. Therefore, Sharia adherent Muslims must “send two messages” that necessarily contradict one another – one to the Muslim community and one to the non-Muslim community.

The key to Ahmad’s above mentioned recorded conversation is he is articulating what all of the Hamas/Muslim Brotherhood leaders understand—if we (Americans) find out these Muslim leaders are lying to us, it will discredit them. Then we would realize the same guys telling us they mean us well and want to help us are actually a part of a larger jihadi organization killing people elsewhere. Well, that wouldn’t be good for business.

Factually, we know the Muslim Brotherhood, in the form of the International Institute of Islamic Thought (IIIT) and the Fiqh Council of North America (which ensures everything the Muslim Brotherhood does in North America is done in accordance with the Sharia) has its authoritative stamp of approval in the front of the Reliance of the Traveller—14th century authoritative Islamic Sacred Law published in Beltsville, Maryland. As is true with all authoritatively published Islamic Law, this MB-approved Sharia law only defines Jihad as “warfare against non-Muslims” (Book O, Justice) and makes it obligatory until the world is under the rule of the Sharia. This same book, quoted above, obliges Muslims to lie to non-Muslims in the pursuit of obligatory objectives (e.g. JIHAD).

Therefore, if we can identify Muslim leaders as being a part of the Muslim Brotherhood’s movement, we know they are obliged to lie to us regarding these matters. This might explain why 100% of Sharia is in agreement on the matter of Jihad and its obligation by the Muslim community, but why all of our American leaders argue Islam “doesn’t stand for” what Al Qaeda is doing. Despite the fact Al Qaeda has never misquoted Islamic Law, our leaders call Al Qaeda’s pursuits “extreme” or a “warped version” of Islamic Law.

When we see Muslim Brotherhood leaders like Imam Mohamed Magid, President of the Islamic Society of North America (ISNA) sitting on the Homeland Security Advisory Council, giving presentations at CIA Headquarters, and briefing the National Security Council, the one thing we know is this—when his lips are moving, he is lying.

Finally, we must ask ourselves a question – at what point do U.S. officials hold these Muslim leaders accountable for providing years of counter-factual information to our National Security apparatus which has led to catastrophic decisions in our war planning, foreign policy, and domestic counterterrorism strategy. More to the point, when do Americans hold our leadership accountable for the criminal negligence of utilizing such enemies to “help” us while citizens are dying on the battlefield and places like Little Rock, Boston, Fort Hood and elsewhere?

Signs of Sharia Adherence

jihad flagBy John Guandolo at his blog, Understanding the Threat:

As Americans come to better understand that Sharia is real law and jihadis intend to impose it on all Muslims and non-Muslims alike, it becomes important to know when Sharia adherence is increasing in a particular area because it indicates violence from the jihadis will soon follow.

As law enforcement and military units have discovered, adherence to Sharia is directly proportional to the level of violence advocated in the Islamic community against those who do not want to be adherent to Sharia – Muslims and non-Muslims alike. A 2004 study entitled Understanding Terror Networks by a former CIA case officer revealed that 97% of jihadis were highly adherent to Sharia. This adherence was measured in observable behavior including the wearing of traditional Islamic garb and growing a Sharia adherent beard.

A study published in 2011 randomly surveyed 100 mosques across America and measured the correlation between Sharia adherence and the promotion of violence through published literature at the mosque, comments and teachings of the Imam, and other factors. This “Mapping Sharia” study revealed a one to one correlation between Sharia compliance and violence taught at Islamic Centers, Mosques, and Masjids.

In the New York Police Department’s landmark 2007 report on the homegrown threat entitled, “Radicalization in the West” the NYPD identified the implementation of Sharia and the establishment of a global Islamic state (Caliphate) as the driving “Jihadi-Salafi ideology” behind jihadists in the U.S and beyond (page 17). The report notes the “progression or gravitation towards Salafi Islam” and regular attendance at a Salafi mosque are two key indicators of “radicalization” of Muslims towards jihad. The term “Salafi” comes from the Islamic phrase “al salaf al-salih” or the “righteous predecessors”—the first three generations of Muslims. These are individuals who strictly follow Sharia, and while there are debates among Salafis on a variety of issues, there is no legal disagreement in the Sharia on the definition and obligation of jihad, nor of how Muslims must relate to non-Muslims.

The NYPD report identifies “signatures” of “Salafism” – or what I call here “Sharia Adherence”—which include: being part of a group which will strengthen your Salafis/Sharia Adherence, and “wearing traditional Islamic clothing, growing a beard (page 31).” If you see an increase in Sharia adherence in your community, you will see an increase in violence and jihad.
Here are a few of those signatures of Sharia adherence:

Sunnah Beards

Sharia adherent men will have short/trimmed mustaches but their beards are often unkempt.

“Cut the mustaches short and leave the beard as it is.” Bukhari 7:781

Henna Beards

In Islam, Mohammad is the most perfect example of a Muslim. Islamic men who dye their beards red with henna are identifying themselves with the Prophet Mohammad who wore his beard this way.

Black Islamic Headdress

Islamic men who wear the black headdress are identifying themselves as jihadis. Overseas, American military soldiers and Marines understand this. While only a few sightings have been reported in the United States, if this is seen in your community, it should be taken seriously.

Gold and Silver

In Sharia, men are not to wear gold and women are not permitted to wear silver.

Hijabs and Burkas

The greater degree to which an Islamic woman covers herself is indicative of the level of Sharia adherence to which she subscribes or, more likely, with which she is forced to comply.

Black Flag of Jihad

While seeing the black flag of Jihad is not common in the United States, it is becoming more common in Europe and elsewhere. Seeing this flying in a market place (as it has been seen and photographed in numerous cities around Europe) is a significant indicator of violence brewing in your community. It means the jihadist are identifying themselves in the open meaning they are bold and unafraid of the local security apparatus (police etc).

Sharia: Real Law and the Language Our Enemies Use

By John Guandolo at his blog, Understanding the Threat, June 16, 2014:

The following is the first installment of a 5-part series this week on Sharia (Islamic Law) and why Americans need to pay attention.

Sharia is REAL Law

“To begin with, the law of the land is the Shari’ah of Allah. The leader, or Khalifa of the Islamic nation, implements the Shari’ah in society and the people try to follow it…The basis of the legal and political system is the Shari’ah of Allah.” So states What Islam is All About, (pages 376 ad 381) one of the most popular junior high school text books used in Islamic schools in America.

This is a good place for us to begin this week’s series on Sharia – Islamic Law. Sharia is the “law of the land.” It is not ‘religious law’ or a ‘spiritual guide.’ It is law. Sharia is law adjudicated by jurists and legal scholars, and ruled on by Qadi judges. Sharia is real law. It should be likened to U.S. Federal Code, not Jewish Halakhah or Christian Canon Law.

So here is our first challenging question of this week’s series on Sharia: How can Sharia be so clearly defined and implemented by Islamic legal scholars and jurists around the world, taught to elementary and junior high school students in Islamic schools around the world, yet appears to be very confusing to leaders in the West?

ScreenShot2014_06_16at7_23_55PM

Now, on to the lesson…

Islam defines itself as a “complete way of life.” What Islam is All About teaches the junior high schoolers “The way of life known as Islam is a complete code of life.” It is political life, cultural life, social life, religious life, military life, and everything else, all governed by Sharia.

The Sharia is primarily derived from the Quran and the Sunnah – the collection of the Hadith and the Sira (authorized sacred biographies of Muhammad).

For Muslims, the Quran is considered the “uncreated word” of Allah (the God of Islam). According to Islam, the contents of the Quran come from direct revelations to the Prophet Muhammad beginning in the year 610 AD and continuing to approximately 632 AD. The Quran’s 114 auras (chapters) are arranged generally by size, largest to smallest, not chronologically. This is critical to understanding the Quran, and therefore Sharia, because the chronologically earlier peaceful verses were abrogated/over-ruled (Quran 2:106, 16:101, 17:106) by the later violent verses calling for jihad as a permanent obligation until the world is conquered for Islam (9:5 and 9:29 among others). Specifically, the chronologically last Sura in the Quran is Sura 9, where Jihad is made a permanent obligation on the entire Islamic community. The last Sura to discuss relations with non-Muslims is Sura 5 (“Take not the Jews and Christians as your friends…” 5:51)

Every verse in the Quran has been authoritatively defined by Islamic jurists and legal scholars and compiled in Tafsirs. Remember Sharia is a legal system not a religious guide. Individual Muslims do not get to render their opinion on what certain Quranic verses mean to them. This bears no weight in Islam, just as Americans do not get to make up legal definitions for words already defined in the law.

In Islam, the Prophet Muhammad is the most perfect example of a Muslim. All he did and said is to be modeled by Muslims. The Hadith is the collection of all the practices, sayings and traditions of Muhammad and has been ranked and categorized based on authenticity by Islamic jurists and legal scholars. For instance, Muhammad married Ayisha when she was 6 years old and consummated the relationship when Ayisha was 9. Therefore, Sharia cannot make it unlawful for a 60 year old man to marry a 10 year old, for instance, because the example of the Prophet makes it lawful. Likewise, the Quran commands Muslims to wage war against non-Muslims until: (1) they are killed, (2) pay the jizya (non-Muslim poll tax) and submit to Sharia, or (3) convert to Islam. Muhammad waged numerous battles where he did just that. Therefore, Jihad in the Cause of Allah until the unbelievers either convert, submit, or are killed is a core part of Sharia and Islamic doctrine.

There is no such thing as a Sharia which does not mandate Jihad until the world is under the rule of the Sharia, and there is no other definition of Jihad in Sharia other than “warfare against non-Muslims.”

In Sharia there exist “The Hudud” which are seven crimes for which the Quran provides specific punishments. These crimes are: Apostacy; Armed Robbery, Terrorism, and Perpetrating Corruption; Theft; Drinking Intoxicants; Illicit Sexual Intercourse; False Accusation of Illicit Sexual Intercourse; and Rebellion in the Land. For instance, the punishment for Hirabah (Armed Robbery et al) states: “The punishment for those who wage war against God and His messenger and pursue corruption on earth is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land (Islamic Criminal Law, The Hudud, Muhammad ‘at a Alsid Sid Ahmad, Malaysia). Because the punishments come from Allah via the Quran, they must be given to the guilty party and a judge may not show “mercy” because it would directly contradict Allah and is a capital crime.

In practice, there are Sharia Courts all over the world, judges that adjudicate the Sharia, prosecutors who prosecute, and defense attorneys who defend. To say that Sharia is not real law is to be wrong.

In Islamic countries across the globe – there are 56 plus Palestine making 57 Islamic states – where Sharia is the law of the land. The fact that varying levels of Sharia are enforced does not change the fact it is the law of the land and their constitutions say it is.

The Language Our Enemies Use

As has been documented in previous UTT Blogs, the Muslim Brotherhood, Al Qaeda, and the Organization of the Islamic Conference (OIC – the largest international body second only to the UN made up of the heads of states of all Islamic nations), all state the imposition of Sharia and the establishment of the Caliphate (Islamic State) are their end objectives.

When leaders from known Muslim Brotherhood organizations or their allies speak, we must translate the English words they use into the meaning of the word as defined by Sharia. Once we do this, the enemy’s intentions become crystal clear.

“Jihad” and “Peace”
As mentioned earlier, 100% of all Sharia only defines Jihad as “warfare against non-Muslims.” Islam divides the entire world into two parts: the Dar al Islam (the House/Abode of Peace) and the Dar al Harb (the House/Abode of War). Anywhere in the world where there is Sharia under Islamic rule is the Dar al Islam. The rest of the world is the Dar al Harb. The purpose of Islam is to reduce the Dar al Harb to non-existence until the entire world becomes the Dar al Islam – then you have “Peace” under Sharia. Once this is achieved there is no need for Jihad which is why it is not one of the five pillars of Islam.

“Suicide” and “Martyrdom”
Suicide is unlawful under Sharia. Martyrdom, or being killed in Jihad, is the only way under Sharia to guarantee entry into Paradise.

“Innocent”
The only innocent people under Sharia are Muslims. Non-Muslims are never innocent and are guilty of not following Sharia or subordinating themselves to it.

“Terrorism”
Killing a Muslim without right. Under Sharia Muslims can be killed for leaving Islam (Apostacy) and for killing another Muslim without right to do so under Sharia. Any other time a Muslim is killed it is “terrorism.” Under Sharia, an example would be American troops killing Muslims in Afghanistan and Iraq.

“Freedom”
Freedom from man-made laws. Only Sharia can be the law of the land.

“Justice”
Justice under the Sharia.

So, the next time you see a leader of the local Muslim Brotherhood Islamic Center in your hometown says “We denounce terrorism and call for a protection of all innocents because we want freedom, justice, and peace here and around the world” – don’t accuse him of lying because he isn’t. You need to adjust the reception on your end and translate with Sharia as the filter.

Finally, it should be noted that if readers would like to deepen their study on Sharia, they must purchase books written for Muslim audiences by Muslims who are recognized as scholars in the Islamic world. Anything other than this will be meaningless. Why? Because Sharia makes it a capital crime for Muslims to teach other Muslims something false about Islam. Go to your local mosque bookstore and buy books for Muslims on Islamic Law – and take cash.

 

The Glazov Gang-Dr. Mark Durie on “Our Fear of Islam.”

Front Page:

Mark discussed, “Our Fear of Islam,” analyzing the different psychological mechanisms the West is now engaged in its surrender to a totalitarian ideology, which includes the “Tend and Befriend” response.  The dialogue also involved a focus on Islamic female genital mutilation and the world’s denial about its Muslim theological foundations:

UK: “Culture of Fear” in Birmingham Schools

Oldknow Academy in Birmingham, England. (Image source: BBC video screenshot)

Oldknow Academy in Birmingham, England. (Image source: BBC video screenshot)

by Soeren Kern:

Sky News reported on June 3 that senior leaders at three schools in Birmingham alerted the government more than two decades ago about the rising influence of Muslim extremists in the school system, but that their concerns were dismissed because of political correctness.

Separately, the BBC reported on May 28 and June 2 that [there were similar warnings] in 2010 and 2008. But no action was taken in either case.

“Some staff told Her Majesty’s Inspectors that thy feel afraid to speak out against recent changes in the academy for fear of losing their jobs.” — Inspection report, Oldknow Academy.

British regulators have placed five Muslim-dominated public schools in the city of Birmingham under “special measures” after inspectors found that pupils there were being systematically exposed to radical Islamic propaganda.

Ofsted, the agency that regulates British schools, carried out emergency inspections of 21 primary and secondary public schools in Birmingham after a document surfaced in March 2014 that purported to outline a plot—dubbed Operation Trojan Horse—by Muslim fundamentalists to Islamize public schools in England and Wales.

The inspection reports, which Ofsted made public on June 9, show that Muslim hardliners are indeed seeking to run at least five public schools in Birmingham according to a “conservative Islamic perspective.” But the report does not cite evidence of an organized plot by extremists.

Ofsted inspectors found that one school was playing the Muslim call to prayer over loudspeakers in the playground, while another was found with books promoting stoning, lashing and execution. Yet another school had invited a Muslim hate preacher known for his support of militant Islam to speak to students.

In some schools, girls are actively being dissuaded from speaking to boys and from taking part in extra-curricular visits and activities. Boys and girls are also taught separately in religious education and personal development lessons.

The inspection report for the Nansen Primary School reveals that when teachers wanted pupils to take part in a nativity play, Muslim administrators “insisted on vetting a copy of the script for its suitability and told staff they must not use a doll as the baby Jesus.”

Read more at Gatestone Institute

**********

Education Secretary Michael Gove says schoold should promote English values:

Published June 9, 2014 by Current news 01

 

Michael Coren on the Birmingham schools Islamic trojan horse plot:

Published June 10, 2014 by AlohaSnackbar01

Clare Lopez Briefs the Moore Republican Women’s Club on the Muslim Brotherhood

20110630_gmbdrmedium-1The Moore Republican Women’s Club held their June meeting at the Carolina Hotel in Pinehurst on June 2, 2014, beginning at 11:30 A.M. Club President Kay Wildt presided. The featured speaker was Claire M. Lopez, Vice-President for Research & Analysis of the Center for Security Policy.

An expert on Iran, Hizballah and southern border issues, Lopez manages the counter-jihad and shariah programs at the Center. She began her professional career as a CIA operations officer and later applied her national security expertise as a consultant, intelligence analyst, and researcher in various contract positions within the defense sector. She has been an instructor for military intelligence and Special Forces students and lectures widely on Iran, Islam, and the Muslim Brotherhood around the country.

Clare begins at about 18 minutes into this 2 hour video. This is an excellent briefing that covers a lot of territory including current events. At 1:08:20 into the video Clare gives a very good summary of the findings of the Citizens Commission on Benghazi. During Q&A (at 1:52:23) Clare discusses the Bowe Bergdahl trade for 5 Taliban GITMO prisoners.

 

Guess Who’s Coming To Dinner?

670876846CSP, By Frank Gaffney, Jr.

The International Center for Religion and Diplomacy (ICRD) is a Washington-based non-profit organization that, like many working these portfolios, happens to have worrisome ties to the Muslim Brotherhood. It is, moreover, engaged in a top priority of what the Brotherhood calls “civilization jihad” – namely, interfaith dialogue. The Brothers cynically engage in such “bridge-building” in order to induce individuals and institutions of other creeds to provide them with political cover, thereby enabling subversive Islamist efforts to insinuate into this country the supremacist shariah doctrine – all in the name of religious freedom.

On May 30th, the ICRD will further display its true colors. It will have as its guests of honor at a gala fundraising dinner two preeminent stealth jihadists – Faisal Rauf and his wife, Daisy Khan. The couple gained international notoriety in 2010 when they sought to build a 15-story mosque complex in a building so close to Ground Zero that it was badly damaged in the 9/11 attack on the World Trade Center.

The only surprise in all of this is the dinner’s keynote speaker: House Intelligence Committee Chairman Mike Rogers (R-MI).

Now, I am personally fond of Rep. Rogers. In the land of the blind that is our Congress – which is almost completely bereft of lawmakers who focus on national security, let alone provide leadership in that portfolio – he is the one-eyed man, for sure. He has been willing to tell the truth about the world becoming more dangerous when few in his party, let alone the Democrats in Washington, have done so. A former Army officer and FBI special agent, he has championed a strong defense and sought to stave off the throw-the-baby-out-with-the-bathwater impulses of legislators determined to dismantle the NSA in the wake of the Snowden treachery.

So, I wrote the chairman last week laying out the ties between the ICRD and various American Muslim Brotherhood fronts and leaders. These include: one of the Brotherhood’s preeminent fonts of ideological purity, the International Institute of Islamic Thought (IIIT); the American Muslims for Constructive Engagement (AMCE), whose stated mission is to secure “the deliberate appointment of qualified Muslims to key advisory bodies and policy-relevant positions in government in order to shape U.S. policy choices”; and, through the AMCE, the Islamic Circle of North America (ICNA), the Islamic Society of North America (ISNA) and the Council on American Islamic Relations (CAIR). ICNA, ISNA and CAIR were listed as unindicted co-conspirators in the largest terrorism-financing trial in U.S. history: U.S. v. Holy Land Foundation, et.al.

Consequently, I urged Chairman Rogers in my 21 May letter to withdraw from the ICRD fundraiser: “While there is certainly no objection to qualified Americans, of any religion, serving in U.S. policy-making positions, it appears that members of the Muslim Brotherhood, a subversive terrorist organization with intimate ties to terrorism, are using the ICRD as a venue for an ongoing influence operation to manipulate U.S. policy. Your attendance at this event would risk further legitimizing this event to the detriment of U.S. national security.”

Unfortunately, this is not the first time Rep. Rogers has evidenced an inadequate appreciation of the civilization jihad the Muslim Brotherhood is waging inside the United States. (To read the Brotherhood’s secret plan for this jihad, see here.). Notably, in July 2012, he joined Senator John McCain and House Speaker John Boehner in criticizing Rep. Michele Bachmann and four other legislators. They had quite properly written five federal agencies’ inspectors general requesting investigations of the roles being played in shaping U.S. policies by individuals shown to be associated with the Muslim Brotherhood in this country (see: see Part 8 of the free, online course atwww.MuslimBrotherhoodinAmerica.com).

This is a particularly bad time for the chairman of the House intelligence oversight committee to have a blind spot with respect to Islamist influence operations. After all, the Obama administration appears determined to admit more Muslim Brothers into this country as they are being rolled up in Egypt. That would be the practical effect of its recent decision to rewrite unilaterally and extra-constitutionally federal immigration statutes by allowing individuals to apply for refugee status if they have only engaged in “limited” material support for terrorism. Last week, a young Egyptian Brotherhood sympathizer, if not member, appears to be the first to have put this opportunity to the test.

In addition, as Adam Kredo observed at the Washington Free Beacon, the Obama State Department is continuing the embrace of Islamists begun while Hillary Clinton was in charge:

The State Department’s Counter Terrorism (CT) Bureau promoted on Friday a controversial Muslim scholar whose organization has reportedly backed Hamas and endorsed a fatwa authorizing the murder of U.S. soldiers in Iraq.

The CT bureau on Friday tweeted out a link to the official website of Sheikh Abdallah Bin Bayyah, the vice president of the International Union of Muslim Scholars (IUMS), a controversial organization founded by a Muslim Brotherhood leader “who has called for the death of Jews and Americans and himself is banned from visiting the U.S.,” according to Fox News.

Mike Rogers is right that the world is becoming more dangerous thanks to the rising capabilities and malevolence of global jihadists. The reality, however, is that the threat is growing in no small part because of the success jihadists are having in undermining our situational awareness and subverting our policies. We need Chairman Rogers for the remainder of his tenure in Congress to be part of the solution to that problem, not compounding it with his own case of willful blindness.

The Muslim Brotherhood’s “Peaceful Conquest”

by Valentina Colombo:

“Political and religious terrorism began with the birth of the Muslim Brotherhood…” — Farag Foda, Egyptian intellectual murdered by Islamists in 1992, in Terrorism [al-Irhab]

Islamist movements have different tactics… but their goal is always the same: Get in and impose sharia law to establish an Islamic state.

The problem is not so much the Muslim Brotherhood as the schizophrenia of governments that one day condemn them and the next day work with them.

“What I think is important about the Muslim Brotherhood,” British Prime Minister David Cameron said on April 1, while announcing a long-overdue investigation of the activities of Muslim Brotherhood in the UK and its involvement in February’s terror attack at the Egyptian resort of Taba, “is that we understand what this organisation is, what it stands for, what its beliefs are in terms of the path of extremism and violent extremism, what its connections are with other groups, what its presence is here in the United Kingdom. Our policies should be informed by a complete picture of that knowledge. It is an important piece of work because we will only get our policy right if we fully understand the true nature of the organisation that we are dealing with.”

 

“The objective, then, is to strike terror into the hearts of God’s enemies, who are also the enemies of the advocates of Islam…” — Sayyid Qutb, chief ideologue of the Muslim Brotherhood in the 1950s and 1960s.

The Egyptian Brotherhood’s reaction, published on its English website, was immediate:

The Muslim Brotherhood has always had a perfectly reputable and verifiable history record and a correct understanding of religion ever since it was founded, more than 86 years ago. The group is ready and willing to cooperate with all efforts to understand its beliefs, policies and positions. It also denounces all media campaigns that try to demonize the group and link it to violent incidents which it condemned in no ambiguous terms at the time, the most recent of which was the attack on a tourist bus in Taba (in Egypt’s Sinai peninsula) in February 2014.[...]

The Brotherhood’s press release also pointed out the long-standing relationship between the Muslim Brotherhood and the UK:

First: The Brotherhood was surprised at the latest remarks, since all successive British governments had always been the most expertly informed about the group’s positions and peaceful approach. The group has not and will not change its principles or approach no matter how big or small it becomes, notwithstanding all the injustice it suffers, the cold-blooded murders and arbitrary arrests of its members.

Second: The group’s principles and ideology, which it has been teaching its members for more than eighty years in all parts of the world, from East to West, have been announced, published and thoroughly researched and studied by many Muslim and non-Muslim scholars, researchers and research centers all over the world – all of which affirmed, time and time again, that the group’s approach is perfectly peaceful and that all its methods are non-violent.

Third: The behavior and actions of all those who subscribe to the group’s principles and teachings, all those who belong to the Brotherhood, are evidently exemplary in compliance with the laws and regulations of the countries where they reside, and even in serving the countries where they are raised [...]

The Muslim Brotherhood has indeed had a long history of relations with Britain. In 2010, Mark Curtis publishedSecret Affairs: Britain’s Collusion with Radical Islam, a well documented essay that could save David Cameron a lot of research work. Curtis writes,

By 1942 Britain had definitely begun to finance the Brotherhood. On 18 May British embassy officials held a meeting with Egyptian Prime Minister Amin Osman Pacha, in which relations with the Muslim Brotherhood were discussed and a number of points were agreed. One was that ‘subsidies from the Wafd [Party] to the Ikhwani el Muslimin [Muslim Brotherhood] would be discreetly paid by the [Egyptian] government and they would require some financial assistance in this matter from the [British] Embassy.

A British embassy report from Cairo in late 1951 stated that the Brotherhood ‘possess[es] a terrorist organisation of long-standing which has never been broken by police action’, despite the recent arrests. However, the report otherwise downplayed the Brothers’ intentions towards the British, stating that they were ‘planning to send terrorists into the Canal Zone’ but ‘they do not intend to put their organisation as such into action against His Majesty’s forces’. Another report noted that although the Brotherhood had been responsible for some attacks against the British, this was probably due to ‘indiscipline’, and it ‘appears to conflict with the policy of the leaders’. (emphasis added)

Curtis’s analysis therefore emphasizes the cooperation and, more importantly, the relativistic approach of the British government to movement founded by Hasan al-Banna.

Read more at Gatestone Institute

 

Pope’s Visit Coincides With Campaign Against Christian School

by Khaled Abu Toameh:

“It is a Christian school and if you want to put on a hijab, go to a Muslim school.” — Razan, east Jerusalem.

Some Christian families said they considered bringing the issue to the attention of the Pope and his entourage but were afraid to do so for fear of retribution.

It remains to be seen whether the Pope or the Vatican will do anything to help the school’s administration in the face of the campaign of intimidation and threats.

Pope Francis was probably unaware that during his visit to Bethlehem earlier this week, a Christian school in east Jerusalem was being attacked by Palestinian families for allegedly banning their daughters from wearing the hijab, the veil that covers the head of Muslim women.

The families claimed that the administration of Rosary Sisters’ School had prevented their daughters from attending a graduation ceremony because they were wearing the hijab.

The school decided several years ago that it would not allow Muslim girls to attend graduation ceremonies while wearing the hijab. The decision has triggered a war of words between supporters and opponents of the ban and highlighted tensions between Christians and Muslims.

On May 22, the families, in an unprecedented move, staged a demonstration against the Rosary Sisters’ School, accusing its directors of “racism” and “intolerance”.

The demonstration is seen as a sign of long-simmering tensions between Muslims and Christians in Jerusalem and the West Bank, especially Bethlehem.

Palestinians often avoid any public discussion of tensions between Muslims and Christians due to the sensitive nature of the issue. The Palestinian Authority, for its part, went to great pains to show the Pope and the rest of the world that Muslims and Christians live in harmony and mutual respect.

During Pope Francis’s visit, Palestinian Authority leaders and spokesmen blamed Israel for the plight and exodus of Palestinian Christians. Palestinian Authority President Mahmoud Abbas told the Pope during their meeting in Bethlehem on May 25 that Israeli actions have driven “many Christians and Muslims to emigrate.”

Of course the Palestinian Authority did not tell Pope Francis anything about the smear campaign that was being waged by Muslims against the Rosary Sisters’ School in east Jerusalem.

At the demonstration outside the girls’ school in the Jerusalem neighborhood of Beit Hanina, protesters shouted slogans against the administration and carried placards that read, “No To Racism,” “Hijab Is A Personal Freedom” and “Enough To Racism.”

Some of the protesters pointed out that the hijab had “triumphed in France and Europe” while it was being banned by a school in east Jerusalem.

It was the first time that Muslims had demonstrated against a Christian institution in the city. The families of the 17 girls who did not attend the graduation ceremony were joined by dozens of Palestinian Muslims who joined the campaign against the Christian school.

 

Three of the hijab-wearing students pictured at a demonstration against Rosary Sisters’ School.

Um Mohamed, the mother of one of the girls who were reportedly banned from attending the graduation ceremony, said she and other parents had reservations about their daughters being forced to appear in public without the hijab.

Read more at Gatestone Institute

Bill Warner: There are four types of jihad

Here is another excellent short lesson from Bill Warner. This one covers the different ways jihad is waged. It’s much more than by the sword!

 

To expand on this subject I will re-post here an excellent article from Islam Watch that I posted last year. It is still getting a lot of views:

Jihad – The Four Forms and the West

By Jon MC, Nov. 3, 2013:

In the west we often interpret “jihad” as “waging war in the name of Allah” or “Islamic holy war”. This is not without justification, but it also annoys and upsets many Muslims who see jihad as a “supreme effort” to lead a “godly personal and social life”.

Thus Muslim scholar Mahmoud Ayoub states that “The goal of true jihad is to attain a harmony between Islam (submission), iman (faith), and ihsan (righteous living).”

Again, Pakistani scholar and professor Fazlur Rahman Malik has used the term to describe the struggle to establish “a just moral-social order“.

Whilst these definitions seem utterly innocuous, it has to be remembered that in the eyes of Islam – and thus its scholars – “righteous living” and “a just moral-social order” can only be found when living in a society ordered by Shari’ah Law (or, for the really picky, a given interpretation thereof) thus for non-Muslims perhaps these definitions are not quite so harmless as they might at first appear.

Whilst many Muslim apologists would like us to believe that Jihad has only non-violent connotations, it is worth noting that from the word “Jihad” (root = jhd) we get words such as “Mujahid” and “Mujahideen” meaning (in practice at least) [Muslim] “fighter/soldier” (or “jihadi”) and “band of fighters/soldiers” (“jihadists”) respectively, which rather belies the “peaceful only” interpretation of jihad.

Furthermore Muslim jurists explained that there are four kinds of jihad fi sabili Allahi (“jihad in the way of Allah”):

  • Jihad of the heart/soul (jihad bil qalb/nafs) is concerned with combating “evil” (i.e. un-Islamic) desires and the devil in the attempt to escape his persuasion to evil. In other words this is the “internal” jihad.

  • Jihad by the tongue/pen (jihad bil lisan/qallam) is concerned with spreading the word of Islam with one’s tongue or writing and the verbal (or written) defence of Islam.

  • Jihad by the hand (jihad bil yad) refers to choosing to do what is right and to combat injustice and what is wrong in Islamic terms with action, e.g. protest, demanding “special consideration” etc. Some Muslim writers see “hand-jihad” as subsuming sword-jihad (below{1}).

  • Jihad by the sword (jihad bis saifrefers to qital fi sabili Allahi ([armed] fighting in the way of Allah, or holy war), this is the most common usage by Salafi and Wahhabi Muslims and the most ancient. For example, Sahih Bukhari (the pre-eminent Hadith collection of Sunni Islam) has ~200 references to jihad and 98% (~196) of them refer to it in the sense of armed warfare against non-Muslims{2}.

Thus whilst jihad is not only warfare, it most certainly encompasses warfare, as history and the Islamic sources comprehensively demonstrate and it is even reasonable to say that jihad is mostly about warfare, since the majority of references to it in both hadith and Koran refer to sword-jihad.

Indeed, within classical Islamic jurisprudence jihad is the only form of warfare permissible under Sharia law, and consists of wars against non-Muslims, apostates, rebels, dissenters renouncing the authority of Islam (i.e. heretics) and (curiously) highway robbers. Thus all war carried out by Muslims is (or should be) jihad{3}.

It is also worth noting that the primary aim of sword-jihad is not the conversion of non-Muslims to Islam by force, but the expansion of the Islamic state (Koran 13:41) and its defence, as is well attested in history (e.g. the Eastern Christian, now part of the Islamic, world). This fact belies the “defence only” interpretation also used by some apologists.

That jihad is not primarily intended to convert needs a little further explanation. Whenever Islam conquered territory it generally allowed its subjugated peoples three choices:

  1. To convert.

  2. To accept the third-class status of dhimmi.

  3. To face a merciless war of annihilation.

Strictly, the second choice is only available to “People of the Book” (Jews and Christians) and, according to some authorities, Zoroastrians and Sabians (these two terms may be synonyms); but where a war of annihilation was not readily practicable it was extended to other peoples (e.g. the Hindus and Buddhists of the Indian sub-continent whose numbers were too vast to be readily annihilated by the Muslim conquistadors).

***************

From the point of the non-Muslim it is relevant to note that of the four forms of jihad, three are aimed at non-Muslims.

An amplification and (partial) exemplification of these forms follows:

  • Jihad by the tongue (jihad bil lisan) and/or jihad by the pen (jihad bil qallam). This might sound like simple proslytisation, but there is more involved in that (in essence) Islam recognises any method including lying or dissimulation (see the doctrines of Taqiyya/Muda’rat, Kitman, Tawriya and also Tayseer) to “spread Islam” either in terms of actually winning converts, or gaining acceptance for Islam within a host society, or disguising elements of Islam (hence the oft repeated statement that “Islam is a religion of peace” despite much evidence to the contrary from both its texts and its actions). It would also include attempting to silence criticism of Islam by labelling critics as “racists”, “fascists” or “Islamophobes” or any verbal/written means to promote/defend Islam and/or silence opposition and critics.

  • Jihad by the hand (jihad bil yad). It is important to realise that “what is right and to combat injustice and what is wrong” must be understood from the point of view of Shariah Law systems, which define “right and wrong” by law (thus what is actually defined is “lawful” or ‘halal’ and “unlawful” or ‘haram’ which stands in place of the morality of right and wrong). Shariah Law systems often define “injustice” as anything that interferes with or prevents Muslims living their lives in a fully Sharia-compliant manner and the instruments of that “injustice” it labels as “oppression”.

    Thus hand-jihad would include demands for time off work for prayer; special (Muslim-only) washing facilities; Muslim or Muslim-women-only sessions in swimming baths, libraries and other Public facilities; that women doctors be continually available to treat Muslim women throughout the Healthcare system; that Halal food be supplied by default in public institutions; that Muslims be permitted not to handle “haram” things such as pork or alcohol in shops/businesses when all other employees would be required so to do; that ‘Sharia Courts’ (in the U.K. they are officially called “Muslim arbitration Tribunals”) be set up for Muslims; that the Police show special care and consideration when entering Muslims’ houses. Please note that the above are all things which have been demanded by UK Muslims and acquiesced to by UK governments, councils and, in the case of “special treatment of Muslim homes”, the Police Authorities (ACPO guidelines). That criticism of Islam be forbidden (see “vilification of religion” – U.N. resolution, proposed by the Organization of the Islamic Conference or Cooperation and it’s successor document ’16/18 “Combating intolerance, negative stereotyping and stigmatization of, and discrimination, incitement to violence and violence against, persons based on religion or belief”’ which led to the on-going – as of 2013 “Istanbul process”), or at least heavily curtailed legally. It would also include staging (violent) protests against anything giving “offence” to Muslims – from Remembrance Day and returning troops to anything derogatory about Mohammed, the Koran, or Islam in general; e.g. books, cartoons, plays, films etc. Another aspect of this is “lawfare”- legal warfare. In America this primarily takes the form where someone who makes “defamatory” comments about Islam (etc.) is sued in the Courts by Muslim advocacy groups. This always has the effect of tying them up in legal matters and may also bankrupt them. Thus the threat of lawfare adds to the pressure to silence criticism. In Europe, things may be even worse: in several European Countries the State has taken over the job of “lawfare”against its own majority population. In these cases the criticism of Islam brings, not a civil law-suit, but criminal persecution prosecution by the state – even if what is said is true. Examples include Geert Wilders (Holland), Lars Hedegaard (Denmark){4}, Elisabeth Sabaditsch-Wolff (Austria) to name but three three high-profile cases. And convictions have followed, thus proving that the truth and fact are no defence, a position perfectly consonant with Islamic Sharia (see conditions set in the “Pact of Umar” and “The reliance of the Traveller”) which regards as “defamation” anything that brings shame on Islam/Mohammed and Muslims etc. (hence the violent reactions of Muslims to truthful but embarrassing (shaming = defaming) critique.

A further element to this could involve something as simple as the building of large mosques, preferably on high-ground so that the building (or its minaret) symbolically “dominates” the surrounding landscape thus making sure that people have to “look up to Islam”. If this last sounds ridiculous, remember that in many Muslim Countries the Christian Church (etc.) many not be higher than, nor built within a given radius of, a Mosque. Thus in Islamic Countries the relative heights of Church (or temple etc.) and Mosque are used to show the dominance of Islam.

It is worth pointing out that both the two types of Jihad referred to above are at least as effective at spreading Islam as is warfare/terrorism.

Some Western commentators refer to these forms of Jihad as “stealth Jihad”, an apt description since both lead to the gradual acceptance of elements of Shariah Law as normative within a host society, generally without any fuss (or even awareness) on the part of the larger community, amongst whom it is passed off as “religious tolerance”, see examples above.

The Muslim Brotherhood and similar groups refer to this as “civilisation jihad” because they see it as a means to adapt and ultimately convert non-Muslim civilisations to and into Muslim ones, they would also see this as a process of “civilising” the non-Muslims of course. As their own documents put it: “[civilisation jihad is] a kind of grand Jihad in eliminating and destroying the Western civilization from within and ‘sabotaging’ its miserable house by their own hands and the hands of the believers so that it is eliminated and God’s religion is made victorious over all other religions.” Thus we can see that the aims of hand-jihad are wide-ranging, indeed globally encompassing.

There is much more at Islam Watch

See also this article: “The Janus face of Islam” which reveals the chronological development of Jihad doctrine within Islam.

How Muslim Immigration Affects Our Schools

By: Rachel Molschky

Muslim immigration is transforming Western society. Our native cultures are dismissed as irrelevant and our religions unimportant. Values like “freedom of religion” are taken to the extreme, while our freedom of speech, which used to be regarded as sacred, is stolen from us because it is not “fair” to the immigrants, who take precedence over the native population. We are being re-taught, our children brainwashed from an early age.

An entire chapter dedicated to Islam in a Florida school textbook with no chapters on any other religion. Image source: dailycaller.com.

As restrictions are eased and our borders inundated with angry foreigners who have an axe to grind, one hand holding the Qur’an, the other a fist in the air, we are letting our own values slip away in lieu of immigrant demands. Political correctness overtakes us , a sense of guilt for wanting to adhere to our own culture and moral values, and we give the upper hand to the visitors in the name of acceptance and equality. But we cannot afford to lose ourselves for the sake of equality, and unfortunately, that is just exactly what is happening. It all begins with our educational system and the indoctrination of our very own children in our own schools and in our own countries.

There are too many examples to list. Here are but a few:

At a high school in Tennessee, the 10 Commandments were replaced with the 5 Pillars of Islam, (though the 5th pillar of charity was not listed while the 6th pillar of jihad took its place.) If religious doctrine should not be present in the public school system, what place does Islam have there?

But it is there. One of the common themes in Muslim countries, a tool which is used to delegitimize the existence of Israel, is Holocaust denial. This propaganda is rampant in the Muslim world with prominent leaders like former Iranian President Mahmoud Ahmadinejad and Palestinian Authority President Mahmoud Abbas either altogether denying or minimizing the atrocities and their school textbooks doing the same.

A Muslim man was allowed to hand out fliers proselytizing Islam to every teacher in an Indian school. Source: barenakedislam.com

Muslims in the West are no different. In California, the Rialto school district has decided to revise an eighth-grade assignment which encouraged students to deny the Holocaust. Originally, the assignment called for students to write a paper explaining “whether or not you believe this was an actual event in history, or merely a political scheme created to influence public emotion and gain wealth.”

Instructions for the assignment even provided the reference materials the students were to use. One of those cherry-picked sources stated that “gassings in concentration camps were a ‘hoax’ and that no evidence has shown Jews died in gas chambers.

“‘With all this money at stake for Israel, it is easy to comprehend why this Holocaust hoax is so secretly guarded,’ states the source. ‘In whatever way you can, please help shatter this profitable myth. It is time we stop sacrificing America’s welfare for the sake of Israel and spend our hard-earned dollars on Americans.’”

Now the school has backtracked after initially defending the assignment. District spokeswoman Syeda Jafri explained that no one had complained, and the coursework was designed by school officials.

In an unrelated case, one parent who did complain about the Islamization of our schools wrote a letter to Pamela Geller, which was published on WND. In the letter, the parent wrote of a highly rated charter school in the US which was essentially proselytizing Islam to the children:

“Last December, I picked up my daughter, who is in fourth grade, from school. As soon as she got in the car, she proclaimed, ‘Allah is great,’ and then said it in Arabic. I was so taken back, I am not sure how I drove home in one piece. My daughter told me that in their social studies class, they had begun a new unit on Islam. Their previous unit was the Middle Ages, in which they were learning about castles, kings and queens, and even about the Plague. That unit was completely fine, but when I learned they were learning about Islam and were being told that Allah is great and that Muhammad was his prophet sent to Earth, I got really angry…”

More examples:

So how could our children be indoctrinated by immigrant beliefs? Simple. First, we let the floodgates open to immigrants whose culture is hostile to our society, i.e. Muslim refugees from war-torn nations or from former colonies. Whereas our previous immigration policies kept the demographics of our nations virtually intact, now people from various religious backgrounds come in along with their families. They settle, have children, and rather than integrate as immigrants had done in the past, Muslim immigrants live in parallel societies and are taught the “evils” of the West in their mosques. Subsequently, the second and third generation immigrants become more radicalized, more “religious,” and are attracted to jihad. We are seeing this with both homegrown terrorism and with the Muslim citizens of our nations who are running off to join the jihadists in Syria.

Read more at Cherson and Molschky