THE IDIOCY OF ISLAM’S GREAT DEFENDERS

ben-affleck-hbo-real-timeBreitbart, by BEN SHAPIRO:

On Friday night, Bill Maher hosted atheist author Sam Harris, actor Ben Affleck, former Republican National Committee chairman Michael Steele, and New York Times columnist Nicholas Kristof to discuss Maher’s rant last week in which he discussed the violence of radical Islam and the prevalence of belief in radical Islam. Harris sided with Maher; Maher defended his comments.

Affleck, Kristof, and Steele, however, all suggested that Maher’s criticism of Islam went too far. Steele said that moderate Muslims just don’t receive media coverage. Affleck actually suggested that Maher’s criticisms of Islam were akin to calling someone a “shifty Jew.” Kristof said that because Maher and Harris had the temerity to quote polls about acceptance of anti-Muslim violence by Muslims all over the world, he was talking “a little bit of the way white racists talk about African-Americans.”

Maher, correctly, stated, “What you’re saying is, ‘because they’re a minority, we shouldn’t criticize.’” He added that Islam is the “only religion that acts like the Mafia that will f***ing kill you if you say the wrong thing, draw the wrong picture, or write the wrong book. There’s a reason why Ayaan Hirsi Ali needs bodyguards 24/7.”

After 9/11, Americans wondered why the Bush and Clinton administrations had failed to connect the dots. Perhaps it’s because the culture of political correctness means that we must see every dot as disconnected, rather than as part of a broader intellectual and philosophical framework. If you stand too close to a Seurat painting, you’re likely to miss the fact that you’re looking at a Sunday Afternoon on the Island of la Grande Jatte, rather than a random series of colored dots.

By acting as though terrorists and their supporters are outliers, occasional needles hidden within massive haystacks, we fail to make policy based upon reality. The politically correct mob insists we look at terrorist incidents as occasional blips, rather than outgrowths of a dangerous ideology that must be uprooted completely. And so we miss signals. We miss red flags.

Now, it is possible that our politicians lie to us. It is possible that they see the patterns and monitor those patterns. It’s possible they understand the radical Islamic funding of mosques all over the world, the recruitment of Muslims across the planet to support jihad.

But those lies – if they are lies – have consequences. They are parroted by fools, both left and right, who cite Bush and Clinton and Obama and all the rest for the proposition that Islam means peace and that Islamic terror groups are not Islamic. Instead, they claim, Islamic terrorists are merely crazy folks. Which means we don’t have to take their ideology seriously, their appeal seriously, or their outreach seriously.

And so we don’t. That’s why the State Department released an ad in early September showing crucifixions, Muslims being shot in the head, a blown-up mosque, and a beheaded body. Apparently, the State Department believed their own press: they believed that by castigating ISIS as an un-Islamic outlier, they could convince potential allies to stay away. That’s idiocy. ISIS releases precisely the same sort of videos as recruitment efforts – the Islamic terrorists understand that they are, in fact, Islamic. So do those they target.

In order to defend an ideology or a religion, one should know something about the ideology or religion. Ben Affleck, Nicholas Kristof, and Michael Steele are not Islamic scholars. Neither are George W. Bush, Barack Obama, or Bill Clinton. In fact, when it comes to points of Islamic law, any average member of ISIS likely knows more than any of the aforementioned defenders of Islam.

The West cannot be the great defender of Islam, because we have no capacity to slice radical Islam out of broader Islam. We are radically unqualified to do so. We can only fight those who share an ideology dedicated to our destruction. And defending that broader ideology by downplaying a so-called “fringe minority” only emboldens those of the radical minority.

Ben Shapiro is Senior Editor-At-Large of Breitbart News and author of the new book, The People vs. Barack Obama: The Criminal Case Against The Obama Administration (Threshold Editions, June 10, 2014). He is also Editor-in-Chief of TruthRevolt.orgFollow Ben Shapiro on Twitter @benshapiro.

 

Published on Oct 3, 2014 by Dole Mite

Also see:

What Possible Good Does It Do To Say Anything Negative About Islam, Even If It’s True?

kabaCitizen Warrior:

One of the most important things we recommend is learn about Islam and share that information with your fellow non-Muslims.

But if you’ve ever tried to tell your friends about jihad, you’ve probably discovered most people don’t want to hear it. They will sometimes argue with you even if they know nothing about Islam, and they don’t understand why you would want to “bash” another religion.

But sharing this information is the best thing a citizen can do to help marginalize, discredit, and disempower orthodox Islam, which is the goal here. So the question is: How can you talk to people about a subject they don’t want to talk about?

There is only one answer: First you must motivate them to listen.

Almost as a prerequisite for this topic, before you can really have a good listener, you will need to explain why it’s important to know more about Islamic teachings. Most people you come across will literally not have a clue why you would even be interested, or why they should be.

So below are the top twelve reasons why it’s a sane, rational, sensible goal to know more about Islam. When you start to talk about jihad or Sharia and you can see the resistance or suspicion on the face of your listener, ask them, “Are you wondering why I’m even interested in this?” If they are curious, let them know about one or two of the reasons below.

While you’re reading the list here, pick out the ones you think would be the most effective, and make it a point to remember them for your next conversation:

1. Orthodox Muslims are immigrating to western democracies.From within our democracies, including the one we are living in, they are setting up terrorist cells right now. Their spokesmen are delivering fiery tirades at mosques and at demonstrations in our own country, calling the faithful Muslims to rise up against the infidels (you and me), telling the Muslims in their congregation it is their holy duty to overthrow the government and to establish Islamic law. They are recruiting native-born westerners into terrorist groups.

They are in free countries now, preaching hatred. And most western democracies allow more in all the time. Why? Because most westerners don’t know much about Islam.

2. The devoted ones will perpetually try to change our laws, from within and from without. They have already done so in Europe and Canada, and all over the world. Islam is a political ideology. It is the duty of faithful Muslims to work toward making every government on earth follow Allah’s law (Sharia law).

They are carefully following a 20-year plan to overthrow the U.S. government, and so far, they are succeeding. Why? Because most Americans don’t know anything about Islam.

If westerners knew what was going on, they could resist it. But our ignorance makes their job very easy.

3. They are having more children than most of us. There are many ways to wage jihad and subjugate infidels. One is through violence. Another is through reproduction. You can out-reproduce the enemy, which Muslims have been doing. They are immigrating in large numbers into western democracies, and having as many children as they can, and teaching them to be devout Muslims.

Devout Muslims will try to turn any country they live into an Islamic state, no matter how long it takes. They have to. It is their religious duty to do so, whether they want to or not.

4. The teenage children of moderate Muslims are being persuaded by terrorist recruiters. Even if many of the Muslims who immigrate are authentically peaceful (ignore the political and intolerant teachings of orthodox Islam), some of their children will be vulnerable to recruitment as they see through the hypocrisy of their parents’ incomplete worship.

The children of Muslims have heard all their lives from everyone in authority that the Koran is a direct message from the Almighty Himself. As teens, if they hear a preacher tell them what’s actually in the Koran, they will be shocked. The Koran contains clear instructions to wage continual war on unbelievers until the whole world submits to Islamic law.

The teens will look at their parents and feel disgusted. Their parents — the ones who have told them repeatedly that the Koran is the perfect word of Allah — ignore much of the book.

So in other words, it wouldn’t even matter if we could somehow screen Muslims who enter western democracies for fanaticism. Even if we only let in casual, half-hearted Muslims (peaceful Muslims), their children are potential “homegrown terrorists.”

Plus, we cannot ignore the added benefit of dying while slaying infidels:You go straight to heaven, and have 72 beautiful wives ready to do your bidding. What 15 year-old boy wouldn’t find that an attractive proposition?

All his life he’s been told the Koran is Allah’s message, and he finally reads it cover to cover (it’s not very long) and discovers those preachers were right: It says quite clearly that if he dies while killing infidels he will go straight to heaven without passing GO, without having to be judged, and there, awaiting him, is his lovely harem.

It doesn’t take any interpreting or “reading into” the Koran to know what it says. There are no vague analogies or stories open to multiple interpretations as there are in the Torah and the Bible. It is a clear, simple, direct message written by one man. Anyone who reads it will know what to do.

5. Confusing current events become understandable. Once you learn what’s really going on, the scary terrorist events that make you think, “Why are they doing this?!” are suddenly illuminated, and you know exactly why they’re doing it, and why most westerners don’t have a clue about what’s going on.

You would think that learning about Islamic jihad would make you hate Muslims, but strangely enough, it does the opposite. Most Muslims are in an even worse situation than the infidels. The more you learn about Islam, the more sympathy you have for Muslims who had no choice in the matter and cannot escape without risking their lives and the lives of everyone they love.

But sometimes learning about the subject is upsetting. It is a shock to learn what’s in the Koran, knowing that one and a half billion human beings believe this is the final message from the supreme ruler of the universe.

But after you get over the shock, it makes world events less upsetting. You will understand what’s going on for the first time. You will no longer feel as exasperated or wonder what the hell is happening in this crazy world. You’ll finally understand.

Robert Spencer Defines the War Against Jihad

976_largeby Andrew E. Harrod:

“America is at war; and has been since at least September 11, 2001, but no one is really sure who with,” Robert Spencer writes in his recently released Arab Winter Comes to America: The Truth about the War We’re In. Thankfully, Spencer’s important book makes a significant contribution in clarifying this catastrophic confusion.

That “Islam is a fundamentally peaceful religion” no different from…other faiths” in multicultural ecumenism, Spencer observes, forms a Western policy “cornerstone” and “cherished dogma of today’s political correct elites.” Yet President George W. Bush’s claim before Congress on Sept. 20, 2001, that al-Qaida terrorists “practice a fringe form of Islamic extremism” does not “become any truer for being oft repeated.”

“[U]unlike other modern faiths, Islam is a political religion” whose “comprehensiveness is often a matter for boasting among Islamic apologists” in comparison to “Christianity’s vague set of moral precepts,” Spencer writes. Such detail includes a “denial of basic rights…integral” to Islamic law despite attempted Muslim portrayals of sharia as “so amorphous as to defy characterization.” Islam’s death penalty for apostasy, for example, gives it something in common with cults, making leaving in one piece difficult.

Sharia interpretations “more compatible with Western pluralism and liberal democracy…have never gained any significant traction among Muslims.” However undesirable, centuries-old Islamic orthodoxy invariably and unsurprisingly has controlling legal authority.

“Jihad” in particular, “behind all the obfuscation and denial, is in fact primarily an Islamic doctrine of warfare,” drawn from the Qur’an’s “open-ended license to wage war against and plunder non-Muslims.” Despite various references to righteousness (e. g. Sura 5:8), the “Qur’an doesn’t teach that all are equal in dignity.” Rather, Islamic conversion can mean rejecting “nation and people as infidel” in favor of a “new loyalty instead to the supranational Islamic umma.”

Spencer offers plenty of examples, including Fort Hood terrorist Major Nidal Hasanhad a “broad tradition within Islamic teaching” justifying his killings with “numerous proponents.” Although “not the only understanding of Islam…even the larger number of Muslims who do not adhere to it have failed to work in any effective way to rein it in.” Accordingly, “Al Qaeda and other groups like it make recruits among peaceful Muslims” as “exponents of true and authentic Islam.” Unfortunately, faith fundamentals in Islam do not necessarily favor freedom over sectarian force.

Indeed, Muslim groups have no programs demonstrating “how the true Islam eschews violence against and hatred of unbelievers,” Spencer criticizes. Similarly, “over twelve years” after 9/11, no “sincere and effective effort within mosques to expose and report those who hold to the beliefs that led to those attacks” has developed. Groups like the Hamas-linked Council on American-Islamic Relations (CAIR) “are ready with the condemnations after arrests and explosions, but why wait passively?” Muslim communities must “demonstrate (not just enunciate) their opposition to jihad terror Islamic supremacism,” Spencer demands. Any silent Muslim majority in an oft-proclaimed “religion of peace” must preemptively speak out, both for its own credibility’s sake and for the wider community’s security.

A “Jihad against Talking about Jihad” by Muslim groups and others, meanwhile, brands as an “irrational hatred of Muslims and Islam” any “resistance to jihad” in attempts at “demoralization and marginalization.” Objective discussion of Islam’s less savory aspects has become the “third rail of American public discourse.” Here “tuxedoed barbarians” like the writer Reza Aslan, an Islamic Republic of Iran apologist, play a role, along with leading officials like President Barack Obama, who pledged in his June 4, 2009, Cairo address “to fight against negative stereotypes of Islam.” Obama “didn’t explain where in the Constitution he had found this awesome new responsibility,” Spencer says.

Read more at IPT

Bill Maher: ‘Islam Is The Problem’

maherDaily Caller, By Jamie Weinstein:

Bill Maher went after Islam Friday night on his HBO show “Real Time.”

With the Nigerian Islamist terrorist group Boko Haram kidnapping hundreds of teenage girls to sell into slavery, the Sultan of Brunei establishing the repressive Sharia law in his country and Islam critic Ayaan Hirsi Ali’s honorary degree being rescinded by Brandeis University, Bill Maher pointed his finger at Islam as a major problem in the world today.

“Islam is the problem, correct. All religions are the problem, but especially this one,” the ardent atheist Maher told some of his liberal guests who were offended by his attacks on the faith.

Earlier in the discussion of Islam, conservative author and filmmaker Dinesh D’Souza argued that “there’s a civil war in the mind of the liberal.”

“On the one hand you’re a defender of individual rights and minorities and if this were the Catholic Church, you’d be all on it,” he explained. “But on the other hand you’re committed to multiculturalism and Islam is a victim and we don’t want to make the Muslims feel bad. And so these two impulses have got to be brokered, one against the other. And that’s why there is a protection of Islam. The problem isn’t the Muslims. The problem is all the multiculturalists on campus who protect and defend them.”

The ‘Brave German Woman’ and Europe’s Islam Question

CBN-Heidi-Mund-700-Club-450x280by :

Several are the important lessons learned from last year’s “Brave German Woman” incident.

Context: On November 10, 2013, a Muslim imam was invited to give the Islamic call to prayer inside the Memorial Church of the Reformation in the city of Speyer, Germany—a church dedicated to honoring Martin Luther and the Protestant Reformation.

“When the brave German woman, whose real name is Heidi Mund, heard about the event, she prayed,” reports CBN News.  Not sure what she would do upon arrival, she grabbed her German flag emblazoned with the words “Jesus Christ is Lord” and headed for the concert:

“Until the imam started with his shouting [“Allahu Akbar!”], I did not really know what to do. I was just prepared for what God wants me to do,” she told CBN News.

Then the Muslim call to prayer began, and Heidi said she felt something rising up inside her.

“I would call it a holy anger,” she recounted. “And then I rose with my flag and I was calling and proclaiming that Jesus Christ is Lord over Germany”…

And she repeated the words of Martin Luther in 1521 after he refused to recant his faith in scripture alone: “Here I stand. I can do no other” and “Save the church of Martin Luther!”

Video shows another concert-goer trying to calm her by saying, “This is a concert for peace.”

Mund can be heard responding in German, “No it’s not! Allahu Akbar is what Muslims scream while murdering people! Don’t be fooled! Don’t be fooled! This is a lie!”

She was thrown out of the church.

“They should have thrown the imam out and not me because I am a believer in Jesus Christ, but he serves another god. This Allah is not the same god. And this is not the truth.”

“This ‘allahu akbar,’ they use it when they kill people,” she argued. “This is, for me, worship to an idol, to their god. And when a Muslim calls ‘allahu akbar’ in a church, that means this church is not a church anymore, it’s a mosque.”

For more details on this story, check out CBN News’ various interviews and videos of and with Mund.

Now for some lessons concerning the significance of this anecdote:

Mund’s observations about the phrase “Allahu Akbar” are spot-on.  Islam’s war cry, signifying the superiority of Muhammad’s religion over all things, thetakbir (“Allahu Akbar”), is habitually proclaimed in violent contexts, specifically attacking and slaughtering non-Muslims, whether beheading “infidels” or bombing churches.

Muhammad himself used to cry it aloud prior to attacking non-Muslim tribes that refused to submit to his authority and religion.

Accordingly, Mund’s outrage at hearing an Islamic imam hollering out Islamic supremacist slogans is justified.   Proclaimed in a church, “Allahu Akbar”—which in translation literally means “Allah is greater [than X]”—means “Allahu is greater than the Judeo-Christian God of the Bible, and Father of Christ.”

And assuming the imam proclaimed Islam’s credo or shehada as is standard in the Muslim call to prayer (that “there is no god but Allah and Muhammad is his messenger”) that too is tantamount to declaring that the biblical God is false, and the message (or Koran) delivered by Muhammad—which includes a denunciation of Christ’s divinity, death, and resurrection—is true (see for examples Koran 4:157, 4:171, 5:17, 5:116, 9:30-31, 19:35).

This is precisely what the vandal who earlier painted in Arabic the phrase “Allahu Akbar” across the door of another German church likely had in mind.

Yet despite all this, despite the fact that only two or three generations ago, almost every Christian would have been incensed to hear a Muslim shouting Islamic slogans that by nature contradict Christianity inside a church, Mund was chastised by fellow Christians for her stand and kicked out.

Read more at Front Page

Egyptian ‘Jon Stewart’ Targeted Again

Bassem_YoussefBy Rachel Molschky:

Bassem Youssef is an Egyptian satirist with a television program which mocks the current political situation in Egypt and is extremely controversial. Somewhat similar to Jon Stewart’s style on The Daily Show, Youssef risks taking jabs at dangerous people and has paid greatly for it. His program has been taken off the air, he’s been arrested, and now someone has jammed the satellite signal in order to block his show.

The Associated Press reports that the network’s satellite carrier found small satellite transmitters as the root of the problem, and Spokesman Mazen Hayek said there was no way of knowing who was responsible.

“It is a form of terrorism,” Hayek told the Associated Press.

Youssef’s show is called “El-Bernameg” or “The Program” in Arabic and has poked fun at the Muslim Brotherhood, the local media and the Egyptian Army. He was arrested for criticizing Islam and then President Mohamed Morsi and is said to have cracked jokes throughout his five-hour interrogation.

On Twitter, he quipped about officers and prosecutors asking to take pictures with him (“maybe this is why they ordered my arrest?”), their lack of hospitality (“Nobody even brought us a glass of water”), and their lack of preparedness (“Now they are looking for a laptop with a . . . program to play the [offending] episodes but they can’t find one”). A judge eventually asked him to remove any tweets he made during questioning. He was later released.

No one escapes Youssef’s satire, as he teases both sides of the political spectrum, but all in good fun. More recently, he laughed about the Egyptian Army’s claim to have found a cure for AIDS and Hepatitis without scientific proof to back it up.

In the West, we are accustomed to such programs where politicians know they are subject to scrutiny and the resulting parodies and jokes on television. This is a freedom we take for granted. In countries where Islam is dominant, however, “democracy” means something different.

Even here, it is not acceptable to criticize Islam, and people who speak the truth about the violent religion are put on trial for hate speech (or authorities scrounge up some other charges), or face other consequences. Most people are too afraid to say a word against Islam or even joke about it, so while other religions can be and are scrutinized, Islam gets a free ride.

Read more at Cherson and Molschky with video

Preaching ‘Islamophobia’ to the Choir at Saudi-Funded Georgetown

varisco_danielBy Andrew Harrod:

“I don’t have any desire to debate Robert Spencer….I would never give someone like that a forum,” Hofstra University Professor Daniel Martin Varisco declared at Georgetown University on February 26, 2014.  Addressing the Prince Alwaleed bin Talal Center for Christian-Muslim Understanding (ACMCU), Varisco’s equally flawed outlooks on Islam and intellectual inquiry had disturbing implications for modern academia.

Prior perusal of the opening pages of Varisco’s 2007 Reading Orientalism:  Said and Unsaid did not raise hopes for his briefing “Khutba vs. Khutzpa:  Islamophobia on the Internet.”  In this book, Varisco analyzes leftwing intellectual Edward Said’s Orientalism and its legacy, expressing agreement “with most of Said’s political positions on the real Orient.”  Varisco reveals his discipleship of Said with condemnations of post-World War II United States having “become by stealth and wealth the neo-colonial superpower” in which a “neocon clique…engineered the wars” not just “against” Iraq but also Afghanistan. Varisco’s one-sided estimate of historical harms includes a “PhD cataloguing of what the West did to the East and self-unfillfulling political punditry about what real individuals in the East say they want to do to the West.”

Yet, Varisco writes, “Said hardly scratched the surface of the vast sewerage of racist and ethnocentrist writing, art, and cinema that for so long has severed an imaginary East from the dominating West.”  “In particular,” Varisco emphasizes,

almost anything that Muslims would consider holy has at one time or another been profaned by Western writers.  Perhaps the frustrated worldwide Muslim anger at Salman Rushdie’s The Satanic Verses was emetic justice for centuries of vicious and malicious verbal abuse from the West, where this controversial best seller incubated.

Both matters of principle and practicality deter further reading of Varisco.  “Truth with a capital T does not exist for anyone,” Varisco nonsensically proclaims as one of his “own operational truths,” thereby placing in doubt Varisco’s views. Varisco’s attempts at humor also do not amuse, such as when he describes the book’s “anal citational flow of endnotes” designed to allow a person to “read for entertainment” Varisco’s turgid tome.

Nothing improved during Varisco’s presentation on “Islamophobia,” described in a Powerpoint image referencing a 1991 Runnymede Trust report as an “unfounded hostility” towards all things and persons Muslim.  One Powerpoint on “Combatting Islamophobia on the Internet” set a leveling tone with a recommendation of a “[f]ocus on interfaith efforts, noting that all religions have positive and negative aspects.”  This accorded with Varisco’s prior call for scholars to “be doing all we can to refute the notion that Islam is intrinsically more violent than other religions.”  “I am not saying that these things don’t happen,” Varisco conceded when showing a picture of a woman undergoing a sharia stoning to death.  Another Powerpoint, meanwhile, simply dismissed as “fallacy” controversies that “Muhammad was a pedophile and Islam is cruel to women.”

Varisco gave a historical overview of longstanding negative Western views of Islam.  He noted, for example, Dante’s depiction of Islam’s prophet Muhammad in the Inferno and unfavorable 19th century American comparisons of an emerging Mormon faith with Islam.  Varisco’s bias was evident when observing that John Smith fought Ottoman Turks before coming to America without ever analyzing whether Smith might have been justified to oppose Muslim aggression.  Varisco also reiterated his previously written scorn for an “allegedly Venerable Bede, who condemned invading Muslims of his time as ‘a very sore plague.’”  Why this single condemnation of marauding Muslims in France stopped at the 732 Battle of Tours discredited this pioneering English historian in Varisco’s estimation remained unexplained.

In discussing the 1797 American treaty with Tripoli, meanwhile, Varisco bizarrely claimed that “we were doing a lot of trade” with the Barbary States.  As any schoolboy should know, though, this treaty, including a tribute payment, was part of American trade protection efforts against Barbary pirate depredations scourging the Mediterranean for centuries.  Varisco then noted with a Powerpoint image America’s subsequent Barbary Wars resulting from the failure of diplomacy to dissuade the Barbary pirates from their attacks.  “Economics is always in there somewhere,” Varisco stated in a similarly bizarre fashion when discussing the United States’ first encounter with jihadists.

Turning to the present, Varisco condemned as “Islamophobic” the Clarion Project along with its film Obsession, the website Answering Islam, and Franklin Graham for having called Islam “evil.”  One particular focus of Varisco was the anti-Catholic writer Jack Chick who in his cartoon publications had wildly slandered the Catholic Church as Islam’s inventor.  Another emphasis for Varisco was evangelical Joel Richardson’s website Joel’s Trumpet with its apocalyptic predictions of an “Islamic Antichrist.”

The little discussed elephant in the room for perceptive “Islamophobia” observers during Varisco’s presentation, though, was “Islamophobe” Number One, Jihad Watch website founder Spencer.  Varisco cited a Spencer quotation from his book Inside Islam:  A Guide for Catholics listed at the website Spencer Watch. Varisco once again failed to explain why Spencer’s condemnations of Islam as an “often downright false revelation” and “threat to the world at large” were unacceptable. Varisco also noted a recent Jihad Watch entry criticizing his very Georgetown briefing.

Read more at Front Page

Andrew E. Harrod is a freelance researcher and writer who holds a PhD from the Fletcher School of Law and Diplomacy and a JD from George Washington University Law School. He is a fellow with the Lawfare Project, an organization combating the misuse of human rights law against Western societies. You may follow Harrod on twitter at @AEHarrod.

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Over at Jihad Watch, Robert Spencer is laughing

The Rushdie Fatwa 25 Years Later

by Daniel Pipes
Feb 14, 2014
Cross-posted from National Review Online, The Corner

Twenty-five years ago today, Ayatollah Khomeini brought his edict down on Salman Rushdie. Iran’s revolutionary leader objected to the author’s magical-realist novel The Satanic Verses because of its insults to the Muslim prophet Muhammad and responded by calling for the execution of Rushdie and “all those involved in the publication who were aware of its contents.”

Salman Rushdie in 1989.

That Rushdie was born in India, lived in Britain, and had no significant connections to Iran made this an unprecedented act of aggression, one that resounded widely at the time and has subsequently had an enduring impact. Indeed, one could argue that the era of “creeping Shari’a” or “stealth jihad” or “lawful Islamism” began on February 14, 1989, with the issuance of that short edict.

If Rushdie, 66, is alive and well (if not exactly flourishing; his writings deteriorated after The Satanic Verses), many others lost their lives in the disturbances revolving around his book. Worse, the long-term impact of the edict has been to constrain the ability of Westerners freely to discuss Islam and topics related to it, what has come to be known as the Rushdie Rules. Long observation of this topic (including a book written in 1989), leads me to conclude that two processes are underway:

First, that the right of Westerners to discuss, criticize, and even ridicule Islam and Muslims has eroded over the years.

Second, that free speech is a minor part of the problem; at stake is something much deeper – indeed, a defining question of our time: will Westerners maintain their own historic civilization in the face of assault by Islamists, or will they cede to Islamic culture and law and submit to a form of second-class citizenship?

Most analyses of the Rushdie Rules focus exclusively on the growth of Islamism. But two other factors are even more important: Multiculturalism as practiced undercuts the will to sustain Western civilization against Islamist depredations while the Left’s making common political cause with Islamists gives the latter an entrée. In other words, the core of the problem lies not in Islam but in the West. (February 14, 2014)

Also see:

Islam: Silencing Its Critics with Violence

Under-Sharia-those-who-insult-Muhammad-or-300x225By Rachel Molschky:

Few dare to criticize the “religion of peace” for fear of a violent retaliation. Ironic? Not really, considering the fact that violence pervades the very essence of this “peaceful” religion. Case in point, the recent case in France of Abdelhakim Dekhar, who stands accused of four recent attacks, one being a shooting at a Paris newspaper office where he shot an assistant photographer. As usual, the mainstream media ignores the Muslim name and suggests the motive is “hazy.” However, Dekhar had written a letter complaining of “media manipulation,” that “evil” capitalism, and was angry about Syria among other things. These are all typical Muslim grievances.

The Islamic response to criticism is death. When there is no self-defense, and armed with no logical explanation in order to combat the critics, the only way out is violence. That’s why whenever there are “peaceful” protests, the placards Muslims proudly hold high call for our beheadings. If you’ve never witnessed this firsthand, there are countless photos to prove it. Men, women and children all parade around with signs calling for our savage murders. Why? Because we dared to criticize.

619545-childsign-225x300Yet criticism brings about change, which is how we progress as a society. Sometimes we progress a little too far and make excessive changes, but certainly some reform is a good thing. For example, some critics of Judaism will say that the punishment of stoning exists in the Torah. Gary T. Panell of Bible Christian discusses capital punishment in the Bible and offers his interpretation regarding the use of rocks to administer it: “As harsh as it may seem, using stones to kill someone, there was a practical side to it. Wherever you were, there would always be plenty of rocks.”

Guess there are a lot of rocks in the Muslim world.

No matter how you want to interpret those verses, the fact remains, Jews no longer “stone” people, which makes such criticism positively senseless. Furthermore, different denominations of the religion have come about as civilization has progressed, and people disagree over the meaning of this or that as well as the application of it in our lives today.

The same is true of Christianity. Martin Luther brought about the Protestant Reformation, and even the Catholic Church itself has made tremendous changes throughout the years and is not the same as it once was. There will always be critics of those changes. Sometimes the modifications may be a step in the wrong direction, but overall the Judaism and Christianity of today cannot be compared to the barbaric stonings and beheadings which not only exist in Islam today but are an intrinsic part of it.

Read more at Cherson and Molschky

Stetson University & Amer Ahmed Support Islamic Religious Apartheid

20131121_4069318520_7a56be0a39By Alan Kornman:

On 10/30/13, Stetson Universities Cross Cultural Center and Multicultural Student Council presented a lecture on ‘Addressing Islamophobia: Proactive Efforts to Address Hate and Bias on and off Campus’  led by Amer F. Ahmed.

Amer F. Ahmed, Associate Director, Multi-Ethnic Student Affairs, University of Michigan  supports Islamic Religious Apartheid and called all non-Muslims a violent threat to Mecca.  Ms. Yolany Gonell, Director of Diversity & Inclusion stood silent as Mr. Ahmed was making these vile statements during his lecture.  Mr. Ahmed’s comments make a mockery of diversity and Inclusion.

Mr. Ahmed’s lecture was advertised as open to the public and all were welcome.  I had my video camera set up to document the event when Stetson Public Safety Officer Sgt. Casey told me I could not film under threat of arrest.

To follow is an exchange between Mr. Ahmed and myself focusing on the fact all non-Muslims are not allowed to enter Mecca and Medina.

Mecca and Medina Islamic Apartheid Cities – A Dialogue 

Audience member asks Mr. Ahmed:  “Is it true that your God is the same as our God, like the Christian God?”

Mr. Ahmed: “That’s what Muslims view the same God and we view our religion as an extension of the same traditions, so in the Islamic tradition it is believed that those who believe the teachings of the previous prophets are our brothers and sisters, because we are all worshipping the same God.  And its the same message that has come over and over again by all the prophets.”

I ask:  “If we are all brothers and sisters why is it illegal for non-Muslims to step foot in Mecca or Medina and not just during the Hajj, but we’re talking the whole city, its like apartheid on steroids.”

Mr. Ahmed responds:  “so Medina anyone can go into Medina, its Mecca that only Muslims can enter.”

I say:  “If we are all brothers and sisters why is that?”

Mr. Ahmed responds: “Because it has been a place that has been under attack in the past, and so it is a place which there are very sacred rituals partaken upon so its a holy sacred site, so if you just open it up it leaves room for those who can do things that might be problematic in the broader sense.”

I say:  “So your saying that non-Muslims are going to attack Mecca?”

Mr Ahmed says: “Its happened before, so (stops mid sentence).

I say: “So non-Muslims are not allowed in the city limits of Mecca because we are a threat.  I take offense at that because it is hateful and hurtful to me.”

Mr. Ahmed does not respond, moves on to another subject but says he will get back to this exchange.

Before I tell you the rest of the dialogue between Mr. Ahmed and myself lets do a little fact checking on Mr. Ahmed’s statements of fact.

1. Medina is open to non-Muslim (Lie):  According to the US Department of State Bureau of Consular Affairs it says, “Non-Muslims are forbidden to travel to the holy cities of Makkah and Madinah.”

2.  Mecca is closed to non-Muslims under threat of arrest (True).

3.  Non-Muslims Attacked Mecca before: (Lie)  The last attack on Mecca was in 1979  by the devout Muslims of Juhayman al-Otaybi, who belonged to the powerful family of Najd.  There is nothing in the historical record validating Mr. Ahmed’s claim.

20131121_20111123_MeccaSign11The Mecca and Medina Islamic Religious Apartheid is a commonly accepted cultural practice by most every Mosque here in the United States.  Mosques across the United States encourage every Muslim to visit the Islamic Religious Apartheid Cities of Mecca and Medina even though they know it is illegal for Christians, Jewish, Hindu, Agnostics, and all non-Muslims to do the same.  Islamic Religious Apartheid is happening today despite all the talk that we non-Muslims are brothers and sisters of the Abrahamic traditions.

Mr. Ahmed,  true brothers and sisters would not practice Islamic Religious Apartheid like Islam does in Saudi Arabia. True Muslim brothers and sisters would scream from the roof tops and minarets this bigoted exclusionary practice be stopped.  True Muslim brothers and sisters would demand the opening of Mecca and Medina to all people.

Ahmer Ahmed realized in our exchange he exposed his heartfelt beliefs supporting the Mecca/Medina Islamic Religious Apartheid against all non-Muslims. Mr. Ahmed made these hate filled views in a failed effort to defend the 5th Pillar of Islam.

Read more: Family Security Matters 

Family Security Matters Contributing Editor Alan Kornman is the regional coordinator of The United West-Uniting Western Civilization for Freedom and Liberty. His email is: alan@theunitedwest.org

Defending Islam: The Height of Leftist Hypocrisy

By: Amber Pawlik

Ever since 9-11, Islam has been a topic of debate in many circles.  President George Bush announced that Islam is a “religion of peace.”  Leftists, though, in particular have convinced us that to criticize Islam is to be “intolerant.”  This has created a culture unwilling to call Islam for what it is.  Here is a list of common debate arguments in defense of Islam, usually given by leftists, and quick rebuttals to them, proving otherwise.

 

You are a racist if you condemn Islam.  

As soon as you go to criticize Islam, the first response you always get hit with is “you are a racist.”  This is not true.  Islam is an ideology not a race.  You can criticize Islam in the same way that you can criticize communism, liberalism, feminism, etc.   

In fact, the biggest victims of Islam are Muslims themselves.  Every Muslim I have ever met is bright and hard working.  It is unfortunate that Muslims are under the spell of Islam, which prevents them from making the kind of scientific and technological progress they clearly could otherwise make.

 

Christianity can be just as violent as Islam.  

When you point out the verses in the Koran which call for the murder of Christians and Jews, etc., or point out that Muslims are killing people in the name of Allah, the instant response you get is, “Christianity has violent passages too, and people have killed other people in the name of Christianity too.”  

All I have to say is:  and?  If people are using Christianity as a reason to kill innocent people, guess what:  they are wrong too.  You can’t excuse one evil by pointing to another evil.   

Besides that, there are no Christian nations right now that are responsible for killing 3000 Americans or 200 Spaniards.  It is the Islamic nations and organizations that are.   

 

It’s the wrong interpretation of Islam that is the problem.  

Leftists insist that the Koran isn’t bad; it is the “wrong interpretation” of the Koran.  I’m not sure how anyone can fail to correctly interpret statements like, 

They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them, Surah4:89, Nobel Koran) but I guess that’s just me.

When leftists say it is the “wrong interpretation” of Islam that is wrong, really what they mean is “why can’t Muslims just ignore the bad parts of the Koran?”  Leftists don’t understand the psyche of the person who takes things literally.  To them, things are just suggestions not commandments – even the law, as evidenced by the San Francisco mess.  

It’s not the wrong interpretation of the Koran that produces terrorists; it is an exact interpretation of the Koran that produces terrorists.

 

Most Muslims are nice people.  

The more emotional appeal is that most Muslims are nice, hard working people and criticizing Islam is to criticize these nice people.  Of course most Muslims are nice people.  The problem is in the leadership, i.e. people who are responsible for taking the Koran seriously and literally, not the naïve followers.   

It is not limited to leadership in the Middle East either. Representative Peter T. King said publicly while promoting his book Vale of Tears that he estimates 80-85% of the Muslim leadership in America supports “Islamic fundamentalism.”   

Islam is not benign.  To ignore this, being politically-correct, is to ignore a very large, deadly pink elephant in the room. 

 

Islam has produced scientific achievements.  

Lots of people insist that Muslim culture has produced various scientific achievements. The biggest “Muslim” achievement that they point to is that they supposedly discovered Algebra.  This isn’t true.  It wasn’t Muslims or even Arabs that invented Algebra:  it was the Iranians. The Iranians have had a very enlightened culture – one that radical Muslims have waged a war against, in an effort to Islamicize them (which you will never hear leftists condemn).   The Iranians also had their own religion, Zoroastrian, which was as opposite as you can get from Islam.    

Something else Islam defenders might point to as proof that Islam can produce scientific progress is a man named Razi, who they say was Muslim.  Razi made several findings in medicine.  But Razi, again, was not Arab or Muslim but Iranian.  In fact, he was so hostile to Islam that he wrote several books denouncing faith and upholding reason, and became a heretic.  Razi, an enlightened Iranian, was to the Muslim world what Galileo or Copernicus was to ours.  After treating these men of scientific achievement as heretics forced to live like gypsies, claiming them as proof that Islam can produce scientific achievement is a bit much.   

There is my short list of common arguments regarding Islam.  This brings me to what I believe is the biggest issue of our time and one of the largest hypocrisies. 

Leftists try to claim they are enlightened, sophisticated people, supporting the mind not faith – therefore denounce religion, especially Christianity.  Yet it is these very leftists that are most sympathetic to Islam: one of the most faith-based and anti-enlightened religions that has ever existed.   

Despite their theatrics, announcing they are intellectual, leftists are not enlightened or intellectual.  Genuine enlightenment came when men discovered reason and reality.  It started with one man:  Aristotle.  Accepting that reality was firm and external to man and that men can use reason to understand and explore it allowed for an explosion of scientific progress, technology, and civilization, as we know it.   

Read more at Faith Freedom

Many Things Rotten in Denmark

Firoozeh_Bazrafkan-450x300Front Page, November 13, 2013, By :

A Danish appeals court recently upheld the conviction under a Danish hate speech law of an Iranian-Danish woman for her remarks condemnatory of Islam.  Coming amidst the controversial statements by another Dane of Muslim background, this conviction raises troubling questions about who may say what about Islam.

The artist Firoozeh Bazrafkan ran afoul of Danish authorities with a blog entry printed in a December 2011 issue of the Jyllands-Posten newspaper of 2005 Danish Muhammad caricature notoriety.  Bazrafkan expressed being “very convinced that Muslim men around the world rape, abuse and kill their daughters.”  Such abuse resulted “according to my understanding as a Danish-Iranian” from a “defective and inhumane culture—if you can even call it a culture at all.”  Bazrafkan deemed Islam a “defective and inhumane religion whose textbook, the Koran, is more immoral, deplorable and crazy than manuals of the two other global religions combined.”

As explained in an interview, Bazrafkan had appropriated the text with light personal editing from the free speech activist Lars Kragh Andersen.   Bazrafkan acted in solidarity with Andersen after his conviction under Section 266b of the Danish Penal Code (in Danish here) for the same posting at the news website 180Grader.  As one English translation reads, Section 266b punishes any public “pronouncement or other communication by which a group of persons are threatened, insulted or denigrated due to their race, skin color, national or ethnic origin, religion or sexual orientation.”

Bazrafkan’s motive was “to show Lars support because, as a Danish Iranian, I know what a big problem Islamic regimes are.”  “Islamic codes give men the rights to do whatever they want to women and children,” something called “disgusting” by Bazrafkan, and “also prevent people in Iran from discussing and saying what they want.”  Bazrafkan sought an “artistic manifesto to show that we cannot say what we want and we cannot criticize Islamic regimes.” Accordingly, Bazrafkan’s website includes a video showing a casually-clothed Bazrafkan jump roping on top of an Ayatollah Khomeini photo (other Bazrafkan criticisms of Islam and Iran are available here and here).

Denmark’s Western High Court on September 16, 2013, convicted her on prosecutorial appeal from successful district court defense.  From a panel of three judges and jurors each, five found Bazrafkan guilty of presenting “statements in which a group of people are mocked and degraded because of their belief.”  The reviewing court sentenced Bazrafkan to a 5,000 Kroner fine or five days in prison, a decision she intends to appeal to the Danish Supreme Court before going to prison in lieu of paying the fine.

Opposing the decision, Bazrafkan noted that she did not say that “ALL Muslim men committed horrible acts,” but merely offered a “critique of religion,” something Section 266b “shouldn’t be used to protect.” The Iranian-born former Muslim Bazrafkan had also previously criticized Judaism and Christianity, but was more concerned with her repressed relatives in Iran.  Bazrafkan claimed for people the right “to write whatever they want,” even “if it’s stupid or well formulated…so long as they don’t threaten other people.”  Police dismissed a person who threatened to dismember and feed to his dogs Bazrafkan, meanwhile, as unserious.

Bazrafkan’s intellectual arguments were unavailing in part because, as Jesper Langballe stated during his December 3, 2010, district court “confession,” Section 266b’s “sole criterion of culpability…is whether someone feels offended…not whether what I have said is true or false.”  Like Bazrafkan, the Danish parliamentarian Langballe suffered a conviction for condemning Islamic norms justifying abuses of women.  Indeed, Danish country reports to the European Union’s Fundamental Rights Agency (see here and here) describe Section 266b as applicable to anyone who “makes a statement or imparts other information” with the stipulated offensive nature.  Danish journalist Lars Hedegaard, meanwhile, narrowly escaped a Section 266b conviction in 2012 after the Danish Supreme Court determined that he had no intention of publicly disseminating his condemnation of Muslim male treatment of females.

Concurrent with Bazrafkan’s legal difficulties, Yahya Hassan, an 18-year-old Palestinian-Danish poet, has attributed high criminality rates among Danish youths with migrant Muslim backgrounds to poor Muslim parenting.  Hassan, who entered an institution at age 13 after several years of juvenile delinquency, complained of watching “our fathers passively rot on the couch with the remote in their hands, living off state benefits, accompanied by a disillusioned mother who never put her foot down.”  Muslim youth “who became criminals and bums…weren’t let down by the system, but by our parents.”  Although Hassan has not faced any Section 266b prosecutions, numerous graphic death threats have appeared at the Facebook page of a television show in which he appeared.

With European societies becoming increasingly heterogeneous, Islamic beliefs and behaviors criticized by Bazrafkan and Hassan demand discussion in an open forum free from legal retribution.  Serious policy issues concerning Islam in free societies will simply not disappear due to a politically correct mandated silence.  Laws like Section 266b are accordingly not just a threat to liberty, but to security as well.

This article was sponsored by The Legal Project, an activity of the Middle East Forum.

 

AFDI Jihad Awareness Campaign- “This is Islamic Apartheid”

We’re bringing the truth about the jihad against free people and Islamic supremacism directly to the people. We force a media discussion of the grim realities of jihad and Sharia that they usually sweep under the rug -Pamela Geller

 

By Tiffany Gabbay, The Blaze:

Currently, a series of ads labeling Israel an “apartheid state” (featured below) are running in New York City subway stations. To provide a counterbalance and tell Americans “the truth about sharia law,” The American Freedom Defense Initiative (AFDI) is planning to launch its own series of New York metro and D.C. diorama ads featuring facts about Islamic apartheid. 

This Is Islamic Apartheid Ads Set to Run in NYC, DC

Below are images of the various Islamic apartheid ads that are slated to take the New York and D.C. metro areas by storm. According to AFDI, the organization is still trying to generate enough funds to keep its campaign running longer and in a greater number of locations.

AFDI’s ads have garnered controversy before for their strong themes and messages — and the content and facts featured in the newest ads are certainly going to spawn additional contention.

Some of the apartheid ads point to Islam’s treatment of homosexuals, while others focus on growing threats and murder of Jews and Christians in Islamic countries, as well as lesser-known topics such as black enslavement in Muslim countries.

This Is Islamic Apartheid Ads Set to Run in NYC, DC

This Is Islamic Apartheid Ads Set to Run in NYC, DC

This Is Islamic Apartheid Ads Set to Run in NYC, DC

This Is Islamic Apartheid Ads Set to Run in NYC, DC

This Is Islamic Apartheid Ads Set to Run in NYC, DC

Saudi Intellectual: Western Civilization Has Liberated Mankind

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For those of you who may not have heard of Ibrahim Al-Buleihi, his views as a member of the Saudi Shura Council will surprise you.

MEMRI, April 29, 2009:

In an interview published April 23, 2009 in the Saudi Daily ‘Okaz, reformist thinker Ibrahim Al-Buleihi expressed his admiration for Western civilization. The interview was posted on the same day on the Elaph website. [1] Al-Buleihi calls on the Arabs to acknowledge the greatness of Western civilization, and to admit the deficiencies of their own culture. He states that such self-criticism is a precondition to any change for the better. Ibrahim Al-Buleihi is a member of the Saudi Shura Council. [2]

Following are excerpts from the interview:

“If It Were Not for the Accomplishments of the West, Our Lives Would Have Been Barren”

‘Okaz: “I begin with the crucial issue which distinguishes your thought and which your opponents always raise against you – namely, your being completely dazzled by the West, while you completely belittle Arabic thought. Truly, this is the most outstanding feature of your writings. There is also extreme self-flagellation which many see [in your writings]. What is the cause of this?”

Buleihi: “My attitude towards Western civilization is an attitude based on obvious facts and great accomplishments; here is a reality full of wonderful and amazing things. [Recognizing] this doesn’t mean that I am blindly fascinated. This is the very opposite of the attitude of those who deny and ignore the bright lights of Western civilization. Just look around… and you will notice that everything beautiful in our life has been produced by Western civilization: even the pen that you are holding in your hand, the recording instrument in front of you, the light in this room, and the journal in which you work, and many innumerable amenities, which are like miracles for the ancient civilizations.… If it were not for the accomplishments of the West, our lives would have been barren. I only look objectively and value justly what I see and express it honestly. Whoever does not admire great beauty is a person who lacks sensitivity, taste, and observation. Western civilization has reached the summit of science and technology. It has achieved knowledge, skills, and new discoveries, as no previous civilization before it. The accomplishments of Western civilization cover all areas of life: methods of organization, politics, ethics, economics, and human rights. It is our obligation to acknowledge its amazing excellence. Indeed, this is a civilization that deserves admiration. … The horrible backwardness in which some nations live is the inevitable result of their refusal to accept this [abundance of Western ideas and visions] while taking refuge in denial and arrogance.”

‘Okaz: “Sir, you can admire this civilization as much as you want, but not at the expense of others, especially our own civilization.”

Buleihi: “My admiration for the West is not at the expense of others; rather, it is an invitation to those others to acknowledge their illusions and go beyond their inferiority and liberate themselves from backwardness. [Those others] should admit their shortcomings, and make an effort to overcome them; they should stop denying the truth and closing their eyes to the multitude of wonderful achievements. They should be fair towards those nations that achieved prosperity for themselves but did not monopolize it for themselves and instead allowed the whole world to share the results of this progress, so that other nations of the whole world now enjoy these achievements. Furthermore, Western civilization has given to the world knowledge and skills which made it possible for them, the non-Western nations, to compete with it in production and share markets with it. Criticizing one’s own deficiencies is a precondition to inducing oneself to change for the better. Conversely, to glorify one’s backward apathetic self is to establish and fortify backwardness, to strengthen the shackles of apathy, and to eradicate the capabilities of excellence. Backwardness is a shameful reality, which we should resent and from which we must liberate ourselves.”

“Western Civilization is the Only Civilization that Liberated Man From His Illusions and Shackles; It Recognized His Individuality and Provided Him With Capabilities and Opportunities to Cultivate Himself and Realize His Aspirations”

Read the rest at MEMRI

 

Saudi Shura Council Member Ibrahim Al-Buleihi: Progress for Arab and Islamic World Can Only Come from Western Civilization 
The Internet, Rotana Khalijiya TV (Saudi Arabia) – July 23, 2012

 

Arabs Have Nothing to Offer Others – Former Saudi Shura Council Member Ibrahim Al-Buleihi

 

 Saudi Shura Council member Ibrahim Al-Buleihi: Terrorism Is the Product of a Flaw in Arab and Muslim Culture
Saudi TV Ch.1 – 5/23/2006

Blasphemy Mucho—How Sharia Kills Free Speech

Obama_slander

Losing free speech via the toxic synergy of mainstream, supremacist Islam, and Western self-loathing

*****

By Andrew Bostom:

Al Qaeda’s English language magazine “Inspire,” in its latest edition, has expressed the jihad terror organization’s outrage over the “Innocents of Muslims” video trailer, an amateurish production, which merely depicted some of the less salutary aspects of the Muslim prophet Muhammad’s biography, based upon the sacralized Islamic sources.

These threatening statements appear on p. 4:

O Muslims, the film produced in America which insults our Messenger Muhammad comes in the chain of  the crusade attacks on Islam. In response to these consecutive assaults, the Muslim ummah revolted in honor  of their noble Messenger. The plot of the enemies backfired and became a disgrace and shame on them, a penalty for their insults on the status of the Prophets, violation of the sacred lands and trespassing the boundaries of war ethics. Meanwhile, the status of our Messenger remains high and honorable. No insult could  ever tarnish him. Whoever hates him is cut off from success and prosperity in this world and the Hereafter… We affirm that defending the honor of the Prophet is an inevitable obligation in Islam upon the Muslim ummah, every individual as per his capability… We call upon our brothers in the West to fulfill their Islamic obligation. They are obliged to defend the Prophet, for they are more capable of crushing the enemy at his heart.

The violent nature of those threats is made explicit in imagery featured on pp. 14-15, entitled, “Wanted Dead or Alive for Crimes Against Islam.” The images (also published here via MEMRI) are accompanied by statements, “Yes We Can,” “A Bullet A Day Keeps the Infidel Away,” and “Defend Prophet Muhammad peace be upon him,” and include photographs of the nine men(complete with misspellings of some of their names, underneath) threatened with death, ostensibly for “blaspheming” Islam’s prophet, and the Muslim creed itself.

Photographs of the two women targeted do not appear on the pp. 14-15 magazine layout; only their names are printed, beneath the photos of the men. The full list of eleven who were made licit for killing, is below:

Geert Wilders: Founder of the Dutch Party for Freedom;

Morris Sadek: Egyptian-American Coptic Christian who disseminated the video “Innocence of Muslims

Carsten Juste and Flemming Rose: Editor-in-chief and cultural editors at Jyllands-Posten when the Danish cartoons of Muhammad were published

Kurt Westergaard: Cartoonist whose drawing of the turban-bomb Muhammad became the most renowned of the cartoons.

Lars Vilks: Dutch cartoonist who published his own Muhammad drawings subsequent to the Jyllands-Posten cartoons

Stephane Charbonnier: Editor of Charlie Hedbo, a French satirical magazine

Terry Jones: Florida preacher who has burned Korans in protest of Islam.

Salman Rushdie: Author of The Satanic Verses, whose experiences reflect “The Rushdie Rules,” more than two decades later.

Molly Norris: American cartoonist who proposed “Everybody Draw Muhammad Day” as a protest against both censorship and the proscription of published images of Muhammad

Ayaan Hirsi Ali: Somali-born Dutch activist and politician;

Predictably, the mainstream media outlets reporting this latest example of Al Qaeda’s so-called “anti-Islamic radicalism” (across the political spectrum, from the rather odious blame the victim Atlantic account, to the factual, if short shriftassessment of The Weekly Standard), failed to connect these threats to an earlier, more egregious action by a prominent Muslim nation: the Egyptian state security court’s November 28, 2012 verdict, which sentenced to death seven expatriate Coptic Egyptians, including Morris Sadek, as well as American pastor Terry Jones, for “blaspheming” Islam—i.e., the same Sadek and Jones targeted subsequently by the Al-Qaeda “Inspire” layout. Egyptian Judge Saif al Nasr Soliman stated plainly when the ruling was issued,

The accused persons were convicted of insulting the Islamic religion through participating in producing and offering a movie that insults Islam and its prophet.

The late November, 2012 Egyptian court verdict re-affirms mainstream, institutional Islam’s Sharia (Islamic law)-based lethal punishment for speech critical of the Muslim creed. More disturbing, however, is the abject failure of contemporary Western media, academic, and political elites to accurately convey that reality—a living, liberty-crushing doctrinal and historical legacy I will elaborate herein.

Read more