Gavin Boby’s Fight Against Muslim Rape Gangs in the U.K. — on The Glazov Gang

mrg-450x227by Frontpagemag.com 

This week’s Glazov Gang was joined by Gavin Boby of the Law and Freedom Foundation. He shared his fight againstMuslim Rape Gangs and Mosque Building in the U.K.:

 

Read Gavin’s reports:

What Goes on in a Mosque – Evidence from America

Comprehensive Report on the Grooming Gangs - “Easy Meat”: Multiculturalism, Islam and Child Sex Slavery

 

One of the things I like about Gavin Boby is his unshakable self confidence and optimism. He is absolutely certain that we will win this war, “People Power” will prevail…”the only thing holding up the joint for Islam in the UK and in Europe is political pandering by the elites and handing over money from the elites. It’s a parasitic tendency..that will disappear, governments will go broke, they’ve got less and less money and there will be less and less capitol in pandering to Islam” 

I would like to point out that here in the US, if predictions are correct, our 2014 elections will see many new faces elected to congress. I would recommend that citizens prepare themselves to educate their new representatives on the civilization jihad that is taking place before they are compromised by the various Muslim lobbies. Join ACT! for America and learn how to interact with congress. Help ACT grow to be as formidable a lobby as the NRA!

 

 

 

An Epidemic of Underage Sex-Slavery in Britain

sex groomingGates of Vienna,  by Baron Bodissey:

On Thursday evening, Gavin Boby of the Law and Freedom Foundation appeared on Michael Coren’s TV program to talk about the epidemic of “grooming and pimping” — or, less euphemistically, the sexual slavery of children — in the UK:

Mr. Boby has launched an initiative called “Never Shall Be Slaves” that aims to help victims of Muslim sex-slavery gangs to sue the authorities for negligence:

The aim is to force Councils and Police Authorities to pay. This will lead negligent Council Officers and Police chiefs to get demoted and sidelined, and investigation of these crimes to be taken seriously. And force them to move from turning a blind eye, to actively investigating for such crimes.

This in turn should lead them to detect more of them, which will put further pressure on them to pursue such cases harder, and so on.

For more on Gavin Boby and the Law and Freedom Foundation, see the Law and Freedom Foundation Archives.

Revisiting the Neighborhood

no_mosque_sign_big_1-31-14-1By David Solway:

On February 15, 2013, I posted an article at Front Page Magazine titled “Saving the Neighborhood [1]” that dealt with an invitation the democratic advocacy organization Act! for Canada had extended to British lawyer Gavin Boby, a specialist in town planning law and director of the Law and Freedom Foundation. I referred in that article to Boby’s lecture at the Ottawa Public Library on the consequences of allowing mosques to be built in municipal neighborhoods without adequate public consultation and supervision, an event whose reverberations have not yet died away and are unlikely to do so in the foreseeable future as mosque construction continues unabated. (Of the approximately 1200 mosques operating the U.S., for example, nearly 80 percent [2] were built after 9/11; there are no official data for Canada, but it is estimated [3] that there are at least 1000 mosques in the country, a lowball figure.)

Also known as the “mosque buster” — a designation, be it said, not of his choosing — Boby has devoted his time and expertise pro bono to advising the residents of municipal boroughs on the legal recourse at their disposal to prevent local mosque construction. In cases that Boby researched, the presence of mosques had led to the blighting of the quality of life in such residential areas, usually beginning with what he calls the “parking jihad,” as Muslim congregants occupy parking spots and private driveways on Friday worship and holy days, seriously limiting residents’ mobility, freedom and private property rights. Such disruptions would invariably metastasize. Residents walking their dogs would find themselves molested. Eventually, various forms of vandalism would occur — broken windows, severed TV cables, and the like — to force down the already depressed market value of homes, which were then bought up by Muslim interlopers. Such cases have been meticulously documented by Boby and justify the pursuit of legal impediment against the domestic proliferation of mosques, often camouflaged in civic application forms as “Islamic cultural centers” and “inter-faith community centers” to deceive the unwary and the credulous.

 

 

As Boby explained in a talk delivered to the Q Society of Australia [4] on September 12, 2012, in Melbourne, a mosque is not like a church, synagogue or temple; it is “a center of power used for political and military purposes.” Studies [5] have shown that a large majority of mosques act as recruitment hubs for jihad, foster the imposition of Sharia law, and labor to drive a sanctified wedge between Muslims and non-Muslims. For Islam, which makes no distinction between church and state, between the things which are God’s and the things which are Caesar’s, between synod and politburo, is not a religion like Christianity or Judaism; it is a political movement garbed in the trappings of a religion, or alternately, a religion whose primary agenda is the conquest of the world through political, cultural and military means.

What Boby is attempting to accomplish — to educate and empower beleaguered residents of generally poorer working districts to maintain the preferred character of their neighborhoods — is both legal and ethical, as well as humane and empathetic. There is nothing “racist” or “bigoted” or “fascist” about his endeavors — epithets that dubious Islamic organizations, clueless do-gooders and liberal charlatans readily lob in his direction.

Most towns and communities have zoning bylaws that prescribe what can and cannot be erected in the areas under their jurisdiction. The village I have lived in for many years, for example, is strict in this regard, forbidding the construction of any building, commercial, religious or private, over three stories high, and even halting the construction of a palatial dwelling that reached for a fourth. No one claimed that the town council was biased against the wealthy or the architecturally ambitious. Similarly, if a town or borough wishes to prevent the construction of a mosque — or church or pub or stupa [6] or spud hut or casino or soup kitchen — that would transform the character of a neighborhood in a way it finds undesirable, it is legally permitted to do so under existing zoning regulations. Boby is not advocating, as has reportedly happened in Angola [7], that Islam should be banned and all mosques closed or dismantled to forestall a Sahelian [8] future (the report has been disputed, but, as of this time, does seem to be accurate [9]); he is, rather, arguing for citizens’ rights in preserving the nature, morale and typical features of the places they reside in, should they choose to do so.

The acid irony is that most of those hostile to informed citizens like Boby and his compatriots are affluent ideological accommodationists, socialist poobahs and progressivist conservatives dining on the calipash of slow intellection. They need never worry about mosques stippling their upscale turf, whose driveways would not be blocked, whose dogs would have the romp of the neighborhood and local parks, whose windows would not be broken, and whose telephone lines and satellite dishes would remain intact. Among this privileged cohort we find a clutch of political officials and administrators tainted by political correctness, media lefties, assorted members of the liberal elite, infatuated academics who live in “the glebe,” “moderate” Muslims who rarely attend religious services but approve of neighborhood mosques, and court Jews who pride themselves on their “social justice” credentials (though I am tempted to call these more craven of my co-religionists courtesan Jews) — in effect, pseudo-intellectuals like the emulsified tandem who published an editorial in the Ottawa Citizen, titled “Mistaking Islamism for Islam [10],” protesting Gavin Boby’s presence among us and serving to mobilize a posse of offended Muslims to petition the library to annul the presentation. And, naturally, the journalists were out in force to interview the assembly of aggrieved Muslims, though none saw it as their duty to attend the lecture or to interview Boby.

Apart from the convenient fact that such people are exempt from the trials and outrages that afflict the less advantaged classes, they exhibit no understanding of the political and historical trajectory of Islam, the nature of the Koran and the Hadith, and the contagious influence of the mosque. They have eagerly embraced the propaganda of the Islamic camp and its enablers, namely, that Islam is a “religion of peace.” This is a giant step toward ultimate surrender to an alien dispensation, guaranteed by what Larry Kelley in Lessons from Fallen Civilizations [11] calls the 8th Law of History (Kelley enumerates ten such Laws): “When a civilization accepts the propaganda of the enemy as truth, it has reached the far side of appeasement and capitulation is nigh.” The truth being obscured is that Islam is a religion of perpetual war — “the truth of Islam is in its killing fields,” writes [12] Daniel Greenfield — and anyone who doubts this has not read the history of Islam or delved into the pages of its canonical texts, theological, philosophical, political and jurisprudential. Boby, for his part, is perfectly aware of these larger and deeper issues, but has chosen to fight on a more limited, cadastral front by reducing the number of mosques that conquer territory piecemeal, one neighborhood after another.

Most of those attempting to neutralize Boby and his allies believe with Daniel Pipes that radical Islam can be countered by something called moderate Islam. They are afraid that unsparing criticism of, or principled resistance to, the spread of Islamic doctrine and culture will drive the moderates into the arms of the extremists — as if opposing violence creates even more violence, an inversion of reason so preposterous as to resemble a neurological fugue. They are terrified of being labelled as “Islamophobes.” They wish to be seen as lovers of diversity, as enlightened thinkers, as noble representatives of an advanced civilization. They do not realize that, after they have slept for the next twenty years like Rip Van Winkle, they are heading for a grim awakening. As indeed, unless we come to our senses, we all are. And by then our firearms will be pretty well useless, like Rip’s, “the barrel incrusted with rust, the lock falling off, and the stock worm-eaten.”

Read more at PJ Media

The Mosque Takeover: The Symbolic Conquest

By Paul Wilkinson:

How many times have you heard of a new mosque application in your area, and a spokesman will say something like this in Cork, Republic of Ireland, recently: “A new Islamic Cultural Centre (aka ‘mosque’) on Shandon Street … has pledged to make the facility a vibrant part of the wider community,”? Obviously an ideology that compares non-believers to that of, to name but a few, semen, excrement and urine, will never ‘benefit the wider community’!

Back to the Very Beginning

From the outset, mosques were seen as a conquest over other cultures and religions. Indeed, “Islam’s most sacred site, al-Kaaba, in Mecca was a pagan shrine that predated Islam by hundreds of years.”

One need only look to the history of 1400 years of Islamic conquest to understand that according to the Hijra, the Islamic doctrine of cultural invasionMuslims are required to build mosques following a successful attack. Sacred sites would have mosques built in their place, for example, “following the Muslim conquest of Jerusalem, the Ummayad Caliphate proceeded to build the Dome of the Rock, the Masjid Qubat al-Sakhra, on top of the Jewish Temple Mount in 689. Inscribed on the inner walls of the shrine are clear warnings to Christianity, professing Islamic supremacy… Having defeated their Christian enemies, the Umayyads built a grand mosque on top of Judaism’s most sacred site that contained a clear declaration of Muslim supremacy over their brother Abrahamic religions.” Another example is The Grand Mosque of Damascus, also known as the Umayyad Mosque, which was converted from a church dedicated to John the Baptist in 705.

Dome of the Rock, the Masjid Qubat al-Sakhra on top of the Jewish Temple Mount.  Source: http://www.biblewalks.com/Sites/DomeRock.html

Dome of the Rock, the Masjid Qubat al-Sakhra on top of the Jewish Temple Mount. Source: http://www.biblewalks.com/Sites/DomeRock.html

Since Islam’s inception, it has been waging war with the infidels at one place or another for approximately 90% of its existence, as Dr Bill Warner describes in his excellent presentation: “Why We Are Afraid, A 1400 Year Secret.” 

Islamic conquests saw large swathes of Christian Europe, Middle East and North Africa taken and many of the natives converted to Islam through force or fear. Large areas of Spain, Portugal and Southern France were invaded by the Moors from North Africa, and large areas Eastern Europe fell to the Ottoman Empire culminating in the Siege of Vienna, which ended on 12 September 1683. (Curiously 11th September was when Islam’s advancement c/o the Ottoman Empire into the West was at its peak. Does the date 9/11 sound familiar?)

“Moreover, recent territories that have returned to Muslim rule following decolonization have seen the return of the conversions of religious sites into mosques. Muammar Qaddafi, the ruler of Libya, converted 78 synagogues into mosques in the 1970s.”

The Modern Day Conquest

The spread of Islam. Source: http://www.hudsonfla.com/artislam.htm

The spread of Islam. Source: http://www.hudsonfla.com/artislam.htm

The last few centuries Muslims haven’t invaded the West through conventional war due to our military superiority, but the simple fact remains, Islam still hates us and wants to either convert the kuffar, or give inferiority status. If those both fail, then death is the only other option.Our forefathers knew this, however political correctness and suicidal mass immigration of Muslims has forced Islam upon us; and Muslims have adopted ‘stealth jihad’ methods by penetrating positions of influence and authority in our societies.

The Qur’an explicitly states Allah’s hatred for Christians and Jews many times and calls for Muslims to emigrate and spread Islam in Judeo-Christian societies because immigration will further Islam’s socio-political development by increasing Islamic influence and demands on the host nation. Then as the Muslim population grows, a power-grab will finally occur when the time is right and the Shari’a is implemented.

Part of this process is building lots of mosques, which given the chance will be colossal structures with towering minarets and architecture that does not blend in to its environs, therefore intentionally dominating the skyline.
Welcome to 21st Century Leicester, England. Source: http://martinbrookes.blogspot.co.uk/2013/08/masjid-umar-evington-muslim-centre.html

Welcome to 21st Century Leicester, England. Source: http://martinbrookes.blogspot.co.uk/2013/08/masjid-umar-evington-muslim-centre.html

Unlike churches or synagogues, mosques preach incompatible politics and Islamic doctrines. Documentaries such as ‘Channel 4 Dispatches ‘Undercover Mosque’, which via hidden cameras“captured chilling sermons in which Saudi-trained preachers proclaim the supremacy of Islam, preach hatred for non-Muslims and for Muslims who do not follow their extreme beliefs – and predict a coming jihad. ’An army of Muslims will arise,’ announces one preacher. Another preacher said British Muslims must ‘dismantle’ British democracy – they must ‘live like a state within a state’ until they are ‘strong enough to take over”.” Western societies have ‘separated Church from State’, but in Islamic countries the ‘Mosque is the State’, and a 7th Century Arabian Peninsula one at that.

Instances of mosques and madrassas teaching children how to amputate hands and feet, or that ‘Jews are plotting to take over the world’, segregate from the kuffar or arranging child marriages and even physical violence towards children are all too common nowadays.

Mosques are the Islamic conveyor belt that indoctrinates the next generation to believe that women can be beaten and treated less favourably, promote terrorism or violence and call for homosexuals and apostates to be killed. Even after an epidemic of Muslim gangs raping vulnerable British girls, around 75% of mosques refused to deliver a sermon telling Muslims that it is wrong.

Mosque construction ticks the ‘politically correct’ boxes that usually ensure the planners at the local council usher through planning permission for another centre for preaching intolerance, hate and inequality. Many planners want a PC feather in their cap these days; however people like Gavin Boby illustrate that things can be done to successfully resist mosques popping up like mushrooms.

Read more at Cherson and Molschky

Gavin Boby offering professional help to resist Mosque planning applications in Canada, United States and Australia

logo

 

Understand why a mosque is not just an Islamic church, synagogue or temple. Hear why an inappropriate mosque should be stopped; how you can do it; and what will most likely happen to your neighborhood if you don’t stop it. Gavin shares his experience as a legal professional and town planner, who has been assisting UK community groups pro bono for years. More on this website: http://lawandfreedomfoundation.org/20…

This is recording is from a presentation by Q Society of Australia Inc in Melbourne on 12 September 2012:

Mosques are the battleground of the war between Islam and the West

 

by Enza Ferreri

“We don’t debate unprofessional councillors, unprincipled journalists, and self-righteous community organizers; we turn the tables on them”: this is how British planning lawyer Gavin Boby, also known as the “mosque buster”, describes the activity of his organization, the Law And Freedom Foundation. He uses the law to stop the building of mosques in the UK by demonstrating to local councils that the building of a mosque or an Islamic centre is actually in violation of British law. And he succeeds: the count so far is 16 victories out of 17 cases.

Gavin Boby is a 48-year-old planning lawyer from Bristol, South-West England. He deals with planning permissions or zoning permissions.

Gavin Boby, the mosque buster

Like many other people in Britain, for almost 10 years Boby had witnessed the progressive penetration of Islam in his country, but like many other people he watched idly not knowing what to do about it.

It was the same feeling of impotence that most of us shared. But then, a couple of years ago, he had this idea. Many mosques disrupt neighbourhoods and drive out long-time residents. Non-Muslim women in particular are made to feel uncomfortable in those areas. Why not use his legal skills to help local communities resist planning applications for mosques?

The BBC video above the article exposes how corrupt the process of granting mosque planning applications can be, showcasing a session in the Rochdale Council’s planning committee in the North of England, during which councillor Begum does not allow discussion before the vote is taken and rushes the other members to vote.

This is very topical in light of the recent revelations that the Boston bombers’ mosque “has been associated with other terrorism suspects, has invited radical speakers to a sister mosque in Boston and is affiliated with a Muslim group that critics say nurses grievances that can lead to extremism”, has classic jihadi texts in its library, and gave money to two terrorist charities which have been shut down by the U.S. government. But then again, when is something about the violent nature of Islam not topical these days?

Still, this is a good way to introduce the mosque buster’s work. What are mosques? As we know, mosques are not like churches or synagogues, they are far more than houses of worship and contemplation, many of them are centres of jihadist activity that indoctrinate to commit and support violence against infidels. In America, as many as 4 different studies have independently come to the same conclusion that 80 per cent of US mosques “were teaching jihad, Islamic supremacism, and hatred and contempt for Jews and Christians”.

The Law And Freedom Foundation website declares: “A mosque is not merely a place of worship. Islamic doctrine requires the application of Islamic law within its geographical reach.”

We can see the truth of that in London. It is no coincidence that sharia-law areas or self-declared Muslim areas with Muslim patrols acting like vigilantes in cities like London are near mosques. We are increasingly seeing Muslim patrols in the proximity of mosques saying to passers-by that they can’t walk a dog, wear a skirt, drink alcohol.

In an interview Gavin Boby explains that mosques are being used as the bridgehead, the forefront of the advance of Islam in a territory. What happens in neighbourhoods – usually working class districts which are not used to dealing with officialdom – where a mosque is built is that the area changes forever for its residents, who no longer recognize it and eventually have to move out, due to things like the parking jihad, general harassment, vandalism.

“The parking jihad is” he describes, “soon after the construction of a mosque, people will find no parking space there, their driveway is being blocked or even a car is parked in the driveway inside your property and if you ask them to move their car they’ll say it’s only for an hour.” The parking tends to be used as a way to establish possession and control over the area, of saying: “This is a mosque area, we are the owners now and there’s nothing you can do about it”, and then after that it gets worse until the point when people move out.

“The Koran,” the Bristol lawyer continues, “calls 14 times for the enslavement of non-Muslims, and 3 times for killing the unbelievers wherever they are found. This is obviously against English law. You don’t need to be a good lawyer to fight it but you need to be a very good lawyer to get around it.”

Partly, the mosque buster’s approach is that of finding the contradictions and incompatibilities between Islam and Western fundamental principles (that’s the easy part), and making mosque building and planning regulations become the battleground of these ideological conflicts.

In the same way as Islam is not just a religion but also a political doctrine of supremacy and power, so the mosque is not simply a building of worship but also a political one.

Gavin elaborates:

This is the Islamic doctrine, every mosque is instructed to be based upon the original mosque in Medina, where Muhammad originally in the 7th century set up his religious-political doctrine of social control, and the mosque is a place of government, it is a place where treaties are made, death sentences are passed, armies are blessed and dispatched, it is primarily about political control and it is very much used as a tool of advance. Prime Minister Erdogan of Turkey talked about that, the Muslim Brotherhood compared their mosques to battalions and to beehives, where Muslims will gather and then advance, and there’s nothing new about this, it goes back to the 7th century.

So this is the why of the Law And Freedom Foundation’s operation. Now let’s see the how.

Read more at Jihad Watch

Enza Ferreri is an Italian-born, London-based author and journalist. She has been a London correspondent for several Italian magazines and newspapers, including Panorama, L’Espresso, and La Repubblica.

Stakelbeck on Terror: Mega-Mosque Madness

mega mosque in CologneStakelbeck on Terror Show:

Erick examines the growing trend of mega-mosques across the West, including an on-the-ground report from Cologne, Germany, where the Islamist-led Turkish government is building what will be one the largest mosques in Europe.

Video includes interviews with Gavin Boby, the man they call “The Mosquebuster,” and Joseph Farah, CEO of WND.com and author of The Tea Party Manifesto:

 

Britain’s Mosquebusters: The Law and Freedom Foundation

“The whole earth has been declared unto me a mosque” (Muhammad: Sahih Muslim, Book 004, Number 1062).

“The mosques are our barracks, the domes our helmets, the minarets our bayonets and the faithful our soldiers….” (Recep Tayyip Erdoğan, Prime Minister of Turkey since 2003.)

 

By Spike Johnson, Feb. 22, 2012 in Foreign policy:

LONDON — It is winter, the middle of December, and I find myself making an odd phone call. Pacing around my living room, I kick at the carpet as I dial the number.

“There’s no time,” the man on the other end of the line answers immediately. His name is Gavin Boby. We have e-mailed before, but I introduce myself again, explaining my background: education, photography and video experience, that sort of thing.

Boby’s tone is measured and businesslike. “It sounds like you have skills that could be of use. Muslims are very bad losers,” he says matter-of-factly. He’d like me to act as a witness, he tells me, videotaping his court appearances and searching the Internet for “targets.” The conversation is taking me into uncomfortable territory; my voice wavers, and I begin to flounder. Boby doesn’t notice. “I’ll send you instructions on how we work,” he says and hangs up. I have just become a Mosquebuster.

The Mosquebusters, or the Law and Freedom Foundation as they’re officially known,are part of a new wave of anti-Islamic campaigners in England with links to more established anti-immigrant groups such as England Is Ours and Stop Islamisation of Europe. Like many of these groups, the Mosquebusters fear that traditional British culture, laws, and values will disappear with the changing face of Britain and worry that extremist interpretations of sections of the Koran urge Muslims to kill non-believers and take slaves.

Until mid-February, the Mosquebusters advertised for volunteers, under a campaign called “No More Mosques,” on the website of the ultra-nationalist English Defence League (EDL), a group that organizes anti-Islamic street marches that often decend into brawls, riots, and arrests. The EDL and other anti-Islamic groups have no problem convincing their members to parade in public yelling insults like “Muslim bombers off our streets!” and “Allah is a pedophile!,” but the Mosquebusters have a quieter, perhaps more insidious approach: In offices and city halls, they are crafting legal cases against mosque construction applications across the country. It’s a war against Islam, but one that often resembles a bureaucratic turf battle more than a clash of civilizations.

Mosquebusters leader Boby, known as The Lawman, is careful to draw the distinction between religion and race. “It is primarily about the division between Islamic and non-Islamic society, and the lawless violence at the heart of Islamic doctrine and practice,” he says in his manifesto. Boby dresses conservatively, with a black suit, white button-down shirt, and pastel neck tie, done up tight. He is clean shaven, his brown hair cropped close, and his small eyes squint behind wire-framed glasses. He has the look of a typical middle-aged businessman. And most of the time, he is.

From 9 a.m. to 5 p.m., he runs a planning application company in Bristol, in western of England. He is a qualified barrister with undergraduate and graduate law degrees. But what Boby really wants is “an army of people, about 500 across the country,” as he says in one of his online motivational videos. As I watched the recording from my flat in East London, while digesting one of his instructional e-mails on bureaucratic mosque-busting, Boby leaned closer to the camera, maintaining eye contact: “It is very important that mosques are stopped.”

Boby launched the Mosquebusters website in 2011, but the group has been working behind the scenes for longer. It offers legal expertise, pro bono, to anyone disputing the construction of a mosque in England, and it has a growing web presence. Boby relies on a handful of volunteers to help with his work; they don’t have a physical office but work from home communicating via e-mail, with Boby alone. “I’ve tried using members of the EDL as volunteers before. They’re too reactionary,” he says. When Boby needs to meet his Mosquebusters or clients, he takes them for lunch, one-on-one, in London or Bristol — an offer he made to me as well when we talked by phone. Boby doesn’t speak with the press, so a chance to meet him would have been rare. But later in the week, he had a change of heart; he e-mailed me questioning my motives and asked me to disregard all prior correspondence.

*****

It’s not religious practice, claim the Mosquebusters, it’s parking. Or noise pollution. Or building codes. And with downloadable petition templates, generic letters to councilors, and free legal advice for begrudged locals, it’s Boby’s mission to make it as easy as possible for your average, disgruntled suburbanite to join in. If there’s a trial or hearing about planned construction, Boby will come down to the courthouse to provide free legal representation; if a mosque site has been proposed, he’ll arrange volunteers to paper a neighbourhood with flyers. But the Mosquebusters aren’t just a resource for aggrieved pensioners — the group actually wants its volunteers to spread out, actively trolling city planning offices and public records for mosque applications. “It is satisfying detective work, rooting around Islamic deviousness!” reads the instructional e-mail sent to volunteers.

The process begins by searching for D1 planning applications (non-residential buildings), then checking floor plans for a “prayer room,” checking names of applicants and agents for names that sound Muslim. “It might be lodged under the label of ‘multi-faith center’ or ‘community center,’” says Boby. “Mosque applicants are crafty and often try to hide what it’s really about.”

It might seem that the Mosquebusters is a quixotic, xenophobic campaign limited to a handful of small towns in England, but it has ties to other anti-Islamic groups around the world. People from Australia, Canada, Germany, Scandinavia, and the United States comment on the Mosquebusters website regularly, and the group is often written about by far-right organizations. “Mosquebusters racks up another win, all was needed was for someone to oppose it’s [the mosques] construction,” crows Tundra Tabloids, a Scandinavian website that claims to keep tabs on the political correctness that allows Islamic extremism to flourish. “This is brilliant. I hope council was paying close attention,” reads a caption on MRCTV, a right-wing news website.

Read it all