Nasim Ben Iman, Apostate from Islam in Germany warns the West

22685-Heute-liebt-er-die-die-ihn-hassenGates of Vienna:

The following video from Germany, originally posted at Politically Incorrect, contains excerpts from an interview with an apostate from Islam.

Nassim Ben Iman warns his audience that Westerners are being dangerously naïve about Islam and blind to the Islamization of Europe, which has been planned for a long time and is now well underway. As PI notes:

Nassim Ben Iman is one of the best-known apostates of Islam in Germany.

He has written a book of his own experiences entitled: “Der wahre Feind… warum ich kein Terrorist geworden bin” / “The true enemy…why I did not become a terrorist”. In view of the present Islamic terror threat in Germany, his statements about the danger of Islam are more topical than ever.

This ex-Muslim of Arab origin has a lot to tell, and offers us a deep insight into the most peaceful of all religions. As one of only a very small number, he managed to extract himself from the strict Islamic indoctrination. He tells brutal truths such as “Every Muslim is a potential terrorist”. We have distilled the most important points of an extensive interview with this courageous man which we conducted in May of this year into a ten-minute video, because of the acute terrorism danger.

Warning: this video is not recommended for “do-gooders” whose carefully constructed worldview could, when they watch this film, disintegrate.

Many thanks to Oz-Rita for the translation, and to Vlad Tepes for the subtitling:

 

Go to Gates of Vienna for the Transcript

UN Pressures Germany to Bow to ‘Hate Speech’ Hysteria

United-Nations-signBy Andrew Harrod & Sam Nunberg:

A recent decision by the United Nation’s (UN) Committee on the Elimination of Racial Discrimination (CERD) foreshadows an ominous future for free societies should Muslim entities like the Organization of Islamic Cooperation (OIC) achieve their goal of having “Islamophobia” defined internationally as a form of prejudice.

Former German central bank board member Thilo Sarrazin has got himself in trouble with the UN, as the Turkish Union in Berlin-Brandenburg (Türkischer Bund in Berlin-Brandenburg or TBB) stated with satisfaction in an April 18, 2013, German-language press release.  The spokesman of this German-Turkish interest group, Hilmi Kaya Turan, praised a February 26, 2013, “historic decision” by the CERD condemning Germany for not having prosecuted Sarrazin’s criticism of Arab and Turkish immigrants.

Sarrazin, a member of the Social Democratic Party of Germany (Sozialdemokratische Partei Deutschlands or SPD), produced a storm of controversy with his August 2010 book Deutschland Schafft Sich Ab: Wie Wir Unser Land aufs Spiel Setzen (“Germany Abolishes Itself:  How We Are Risking Our Country”).  In the context of this controversy, CERD’s detailed 19-page decision extensively excerpted in English translation a fall 2009 interview with Sarrazin.  In the interview, the Berlin magazine Lettre International discussed some of the upcoming book’s themes.

CERD complained that “[i]n this interview, Mr. Sarrazin expressed himself in a derogatory and discriminatory way about social ‘lower classes’, which are not productive’ and would have to ‘disappear over time’ in order to create a city of the ‘elite’.”  Sarrazin specified that about 20% of Berlin’s population depended on welfare payments, which he wanted to cut, “above all to the lower class.”

Berlin’s indigent included within the immigrant population a “large number of Arabs and Turks in this city, whose numbers have grown through erroneous policies, have no productive function, except for the fruit and vegetable trade.” Compounding the problem for Sarrazin was a birthrate among Arabs and Turks about three times their percentage of the population.  Sarrazin thereby saw “Turks…conquering Germany just like the Kosovars conquered Kosovo: through a higher birth rate.”  Sarrazin “wouldn’t mind if” these immigrants “were East European Jews with about a 15% higher IQ than the one of Germans.”  Central to Sarrazin’s thesis was the assumption that “human ability is to some extent socially contingent and to some extent hereditary.” Sarrazin’s “solution to this problem” was “to generally prohibit influx, except for highly qualified individuals and not provide social welfare for immigrants anymore.”

As noted by CERD, Sarrazin’s interview comments prompted on October 23, 2009, a criminal complaint by the TBB under the German Criminal Code’s Article 130 against “Incitement to Hatred” (Volksverhetzung).  Yet upon review, German prosecutors suspended their investigations on November 23, 2009, deciding that Sarrazin’s views fell under the protection of free speech contained within Article 5 of Germany’s Basic Law (Grundgesetz).  Prosecutors quoted by CERD had judged Sarrazin’s statements as a “contribution to the intellectual debate in a question…very significant for the public.”

Read more at Front Page

See also:

Muslims Demand Germany “Make Islam Equal to Christianity” (gatestoneinstitute.com)

 

How American Muslims Radicalize

aggBy Karen Lugo:

Mosques become a state within a state, except for the welfare assistance.

If radicalized means self-segregated, embittered, and angry enough to be ambivalent about the mentorship of jihadists, then America needs to pay close attention to neighborhood Islamic centers. There is a nexus between disaffected Muslims and those who graduate to violence, and two studies point to the American mosque. Now that another plot has been executed rather than foiled, there is finally overdue focus on the imams who foment resentment and alienation.

We have allowed mosques to serve as citadels, cutting Muslims off from the democratic society outside. When Muslim marriages are arranged, then officiated and filed within the mosque; when large and small contract disputes are adjudicated by a sheikh; when marriages are ended and custody determined by the imam, and financial disagreements assessed by mosque officials, observant Muslims might as well be living anywhere.

Certainly, the conditions for those that live under tight mosque control do not reflect anything that resembles America.

Constitutional rights and due process protections do not penetrate many sharia-observant mosque domains. After speaking with several Muslim individuals seeking to reassert constitutional rights after summary judgments were rendered, it is apparent that what purports to be Islamic arbitration is really more akin to kindergarten sandlot refereeing. The documents reveal that there was no semblance of legal process expected in arbitration proceedings, no conflict of interest disclosures, and no provision for structural fairness rules.

Even Muslim legal scholar M. Ali Sadiqi, writing for the Assembly of Muslim Jurists of America, noted that Muslims would have difficulty bringing internal arbitration standards into conformity with American legal principles, since under sharia inheritance rules women are entitled to only one quarter of the estate — and one eighth if there are children.

In Germany, law enforcement authorities now see the Islamic courts as a competitive “shadow justice system,” and complain that sharia-styled tribunals interfere with the government’s duty to administer both civil and criminal justice.

In Britain, Baroness Cox has been working tirelessly for years to see British law reinstated and sharia jurisdiction reversed. During hearings on her bill, now called the Arbitration and Mediation Services Equality Bill, Baroness Donaghy (Labour Party) called the presumed acquiescence of women to unequal and often cruel treatment as “consensual as rape.” A Muslim woman told Baroness Cox:

I feel betrayed by Britain, I came to this country to get away from all this but the situation is worse here than in my country of origin.

From Britain to the Netherlands, Spain, Denmark, France, Germany, and America, it is possible for Muslims to experience no notable difference between life in the West and the conditions that they fled back in Afghanistan, Pakistan, Egypt, and Iraq. The only mentionable difference: the generous social welfare programs offered in the Western cultures.

When I inquired of a local imam as to how he identified radicalization and whether he was concerned about it, he tellingly pivoted to accusations that the U.S. government does not do enough for immigrant Muslims.

In contrast, Western-oriented American Muslim Dr. Zuhdi Jasser called out clerics who urge adherents to “focus on their own victimization, patronizingly reminding the rest of America not to be ‘racists’ [or] ‘bigots.’”

Islamic society of Boston

Islamic society of Boston

The unquestionably radical nature of the Islamic Society of Boston mosque and its counterpart the Islamic Society of Boston Cultural Center (called “small one” and “big one” by locals) illustrates the worst of Islamist subversion. Whether the Tsarnaev brothers attended to the degree that the mosque was a key part of their radicalization is unknown, but it could not have been a mitigating influence in their conversion to terrorism. The pedigree of convicted terrorists that have emerged from IBS/IBSCC incubation, the close Muslim Brotherhood connections, the terror group ties, and the criminal convictions of leadership figures lead one to wonder how much more radical activism still seethes within this mosque community.

We also have examples of the poisonous rhetoric purveyed at these two mosques. In just one instance, invited imam Abdullah Farooq was videotaped saying that the Patriot Act “permits [government] to come to your door” and “to come anywhere they want and to come after you anytime.” He went on to urge action in the name of Allah against “oppressors,” by “grabbing on to gun and sword … to step out into this world and do your job.”

A 2004 lesson (active link now disabled) that gave tips on disciplining a wife recommended hanging up a whip in plain sight as a deterrent, but not advocating actual physical punishment unless she really needs it.

Sheikh Ahmed Mansour, an exile from Egypt, said that the ISB mosque “was controlled by fanatics.” He likened the atmosphere to the sharia extremism that he left behind: “I left Egypt to escape the Muslim Brotherhood, but I had found it [at ISB].” When Mansour told Fox News that fiery sermons can spur impressionable young men to violence, even if the speaker doesn’t explicitly advocate it, he was warning America that radicalization comes from the rhetoric that cleverly stops short of illegal incitement to imminent violence.

Read more at PJ Media

 

Germany Moves to Silence Critics of Political Islam

images (19)by Soeren Kern:

The Bavarian branch of Germany’s domestic intelligence agency, the Bundesamt für Verfassungsschutz (BfV), has placed under state surveillance German activists accused of fomenting hate against Muslims due to their opposition to the construction of a mega-mosque in Munich.

The move to silence critics of the mosque for being “unconstitutional” was announced by Bavarian Interior Minister Joachim Herrmann in apress conference on April 12, and represents an unprecedented threat to the exercise of free speech in post-reunification Germany.

Herrmann made the announcement while presenting an annual report about threats to democratic order in Germany. A seven-minute video of the press conference with subtitles in English can be viewed here.

Herrmann singled out a citizen’s movement called Die Freiheit Bayern (Freedom Bavaria), as well as the Munich branch of a highly popular free speech blog called Politically Incorrect (PI), which focuses on topics related to immigration, multiculturalism and Islam in Germany.

Both groups have been drawing public attention to plans to build amassive mosque complex known as the Center for Islam in Europe-Munich (ZIE-M). The 6,000 m² (65,000 ft²) project, which will cost an estimated €40 million ($51 million), is designed to be a key strategic platform for spreading Islam throughout Europe.

Speculation is rife that the Persian Gulf Emirate of Qatar — which is building Wahhabi mega-mosques at a breakneck pace across Europe — will be financing the project in Munich.

Read more at The Clarion Project

 

The Folly of the West’s Alliance with the Muslim Brotherhood

imagesCAORZTC8A review by Janet Levy of:

A Mosque in Munich: Nazis, the CIA, and the Rise of the
Muslim Brotherhood in the West (2010) By Ian Johnson

The presence of Muslims in the West is not a recent phenomenon; on the  contrary, it reaches back many decades, to Nazi Germany.  Then, a group of  former Soviet Muslims, seeking better treatment in Germany, defected and aided  the Nazi effort.  Muslim Brotherhood (MB) cohorts in the Middle East  conducted a parallel effort.  Later, under the control of U.S.  intelligence, many of these same Muslims were harnessed as a bulwark against  worldwide Communist domination during the Cold War.  Eventually completely  taken over by the MB, these German Muslim cohorts were courted by the West as a  most curious partner to counter Islamic extremism.  The locus for much of  their activity, which they later used to spread Islam throughout Europe and plan  major terrorist attacks in the West, including 9/11, was to become a beachhead  in Europe — the Munich mosque.

Pulitzer Prize-winning journalist Ian Johnson details this history in his  book, A Mosque in Munich.  Johnson examines nearly 80 years of the  Muslim presence in Europe and how America helped strengthen the very community  dedicated to the destruction of the West.  Most of it is on target, except  for Johnson’s crucial underplaying of the Muslim Brotherhood’s key role in the  mission to destroy America.

Muslims Fighting for Nazism

During World War II, the Nazis saw an opportunity to use disenfranchised  non-Russian Muslim minorities to fight the Soviet Union.  As victims of  Soviet repression, Muslims were treated as an underclass.  Their farms were  collectivized, their assets were confiscated, they were persecuted for  practicing their religion, and their mosques were shuttered.  Thus, they  became ripe for Nazi exploitation, and, as devalued soldiers, non-Russian Muslim  minorities were eager to be captured by the Germans and fight against  Stalin.  In addition, since anti-Semitism was an intrinsic part of their  religious doctrine, these Muslims naturally allied with Nazis efforts to  exterminate Jews.

Johnson recounts that by the 1930s, another force in the Islamic world, the  MB, founded in 1928, was accepting money from the Nazis and using it to  establish a military wing.  The nascent organization run by the Grand Mufti  of Jerusalem, Amin al-Husseini, focused on anti-British colonialism and  opposition to Jewish immigration.  In 1933, al-Husseini contacted the Nazis  about supplying recruits for the Waffen-SS, the military wing of the Nazi party,  and joining a collaborative effort to eliminate Jewish influence in economics  and politics.

Seduced by the oil-rich Caucasus inhabited by the Muslim minorities, Hitler  realized the potential of being viewed as a liberator of this oppressed  region.  When the Wehrmacht seized the North Caucasus in 1942, the Germans  announced to cheers that the mosques would be reopened and the SS began actively  courting émigré leaders in the region in an effort to employ Islam as a  motivating force to assist their fighting units.

Using Islam to Fight Communism

Just as the Nazis had used Muslims for their own ends, the U.S. government  acted similarly, as Johnson recounts in A Mosque in Munich, which  traces the United   States’ burgeoning interest in using Islam as an  anti-communist tool.  As early as 1951, at the end of Harry Truman’s second  term in office, U.S. intelligence agencies considered using Islam to shore up  the free world in the fight against Soviet Cold War influence and essentially  split the Soviet Union by pitting non-Russians against Russians.  At first,  the United States concentrated on working with ex-Nazi, non-Russian Muslim  émigrés as part of a CIA-funded broadcast organization, Radio Liberty,  headquartered in Germany and dedicated to overthrowing the Soviet Union.   At the time, U.S. Cold War policy focused on “containment,” or preventing the  spread of Communism.  Eventually, U.S. Cold War efforts became more  aggressive, and the goal shifted to overturning communism altogether by various  covert operations, economic warfare, sabotage, and propaganda.

Read more: Family Security Matters

Janet  Levy, MBA, MSW, is an activist, world traveler, and freelance  journalist who has  contributed to American Thinker, Pajamas Media, Full  Disclosure Network,  FrontPage Magazine, Family Security Matters and other  publications. She blogs  at www.womenagainstshariah.com

Also see:

Washington’s Secret History with the Muslim Brotherhood (counterjihadreport.com)

Intelligent Multiculturalism – Survival and the Beauty of Openness

blind-multiculturalism-vulnerable-to-invasionBy Citizen Warrior:

Blind multiculturalism and political correctness seem to be the only things  standing in the way of simply adopting what should be commonsense  self-defense: Arresting or deporting those who propose the overthrow of our government (which is apparently happening in the majority of mosques) and stopping all concessions to this relentless band of interlopers (orthodox Muslims).

If you’ve got someone pushing for special concessions regardless of fairness, and who have stated their intentions to usurp  the legitimate government, you would think it a no-brainer to stop them.

The two things that prevent most Westerners from even knowing about this  issue are political correctness and blind multiculturalism. These two  cultural blots prevent politicians from speaking openly and directly  about orthodox Islam. They prevent newspapers and television reporters  from reporting openly and honestly about it, and they even prevent  individual people talking about it among themselves out of fear of  making a social blunder and being considered racist or bigoted.

Of the two, I would say blind multiculturalism is the more important one.  If that’s true, it means the single biggest barrier to being heard by a  significant portion of the population of non-Muslims — the one thing  stopping a widespread public education about Islam — is blind  multiculturalism, so let’s deal with it right now.

Read more

The Islamization of Germany in 2012

Islamization of Germanyby Soeren Kern

Opinion polls consistently show that growing numbers of ordinary German citizens are worried about the consequences of decades of multicultural policies, as well the emergence of a parallel legal system based on Islamic Sharia law.

Post-Christian Europe became noticeably more Islamized during 2012.

As the rapidly growing Muslim population makes its presence felt in towns and cities across the continent, Islam is transforming the European way of life in ways unimaginable only a few years ago.

Some of the more notable Islam-related controversies during 2012 occurred in Germany, where the Muslim population has jumped from around 50,000 in the early 1980s to more than 4.5 million today.

What follows is a brief chronological review of some of the main stories involving the rise of Islam in Germany during 2012.

In January, German authorities welcomed the start of the New Year by officially confirming that they are monitoring German-language Internet websites that are critical of Muslim immigration and the Islamization of Europe.

In a January 4, 2012 interview with the Berliner Zeitung and the Frankfurter Rundschau, Manfred Murck, the director of the Hamburg branch of the German domestic intelligence agency (the Bundesamt für Verfassungsschutz (BfV)), said his organization was studying whether German citizens who criticize Muslims and Islam on the Internet are fomenting hate and are thus criminally guilty of “breaching” the German constitution.

The BfV’s move marked a significant setback for the exercise of free speech in Germany and came amid a months-long smear campaign led by a triple alliance of left-wing German multicultural elites, sundry Muslim groups and members of the mainstream media, who have been relentless in their efforts to discredit the so-called counter-jihad movement (also known as the “Islamophobes”) in Germany.

In a country stifled by decades of political correctness, the counter-jihad activists and bloggers have been giving a voice to millions of frustrated Germans who see the harm being wrought by the cult of multiculturalism.

Opinion polls consistently show that growing numbers of ordinary German citizens are worried about the consequences of decades of multicultural policies that have encouraged mass immigration from Muslim countries. Germans are especially concerned about the refusal of millions of Muslim immigrants to integrate into German society, as well as the emergence of a parallel legal system in Germany based on Islamic Sharia law.

Also in January, Muslims in Duisburg, one of the most Islamized cities in Germany, clamored for the right to turn empty churches into mosques. All of the churches are located in the gritty Hamborn and Marxloh districts in northern Duisburg where Islam has already replaced Christianity as the dominant religion, and where several Catholic churches have been abandoned.

In Germany as a whole, more than 400 Roman Catholic churches and more than 100 Protestant churches have been closed since 2000, according to one estimate. Another 700 Roman Catholic churches are slated to be closed over the next several years.

By contrast, Germany is now home to more than 200 mosques (including more than 40 mega-mosques), 2,600 Muslim prayer halls and a countless number unofficial mosques. Another 128 mosques are currently under construction, according to the Zentralinstitut Islam-Archiv, a Muslim organization based in Germany.

Meanwhile, on January 16 one of the oldest universities in Germany inaugurated the country’s first taxpayer-funded department of Islamic theology. The Center for Islamic Theology at the University of Tübingen is the first of four planned Islamic university centers in Germany.

The German government claims that by controlling the curriculum, the school, which is to train Muslim imams and Islamic religion teachers, will function as an antidote to “hate preachers.” (Most imams currently in Germany are from Turkey and many of them do not speak German.)

But the idea has been fiercely criticized by those who worry the school will become a gateway for Islamists who will introduce a hardline brand of Islam into the German university system.

In February, the interior minister of the German state of Rhineland-Palatinate, Jochen Hartloff, said he favored the introduction of Islamic Sharia law in Germany. In an interview with the German newspaper Süddeutsche Zeitung, Hartloff, a Socialist, said that using the Islamic moral code “is certainly conceivable when it comes to questions pertaining to civil law.” Hartloff said using Sharia law to resolve family law issues such as alimony, divorce or financial contracts “could have a pacifying effect” in Germany.

Hartloff’s comments were seconded by Michael Frieser, an expert on integration issues for the Conservatives in the German parliament. He told the Süddeutsche Zeitung that he has nothing against Muslim immigrants seeking judgments according to their own legal systems. “That can ultimately serve the cause of integration,” Frieser said.

In March, Muslim mobs in Berlin threatened to “burn down the neighborhood” after a German fatally stabbed an 18-year-old Muslim, in what police deemed was an act of self defence. The March 9 incident occurred in the heavily Islamized Berlin neighborhood of Neukölln, when the German, Sven N., tried to stop a fight between two groups of Turks over who should get a football that had been kicked over a fence. The Turks quickly turned their anger against the German. After a group of 20 Muslims armed with knives and daggers challenged Sven, he stabbed one of the attackers, Yusef Al-Abed, in the heart. More than 3,000 Muslims attended Yusuf’s funeral, evoking scenes of the Gaza Strip (photos here).

In April, Islamic radicals launched an unprecedented nationwide campaign to distribute 25 million copies of the Koran, translated into the German language, with the goal of placing one Koran into every household in Germany, free of charge.

The mass proselytization campaign — called Project “Read!” – was organized by dozens of Islamic Salafist groups located in cities and towns throughout Germany.

Salafism is a branch of radical Islam practiced in Saudi Arabia that seeks to establish a Sunni Islamic Caliphate (Islamic Empire) across the Middle East, North Africa and Europe, and eventually the entire world. The Caliphate would be governed exclusively by Islamic Sharia law, which would apply both to Muslims and to non-Muslims. Salafists believe, among other anti-Western doctrines, that democracy, because it is a man-made form of government, must be destroyed.

Although Germany’s domestic intelligence agency, the BfV, regards the Salafist groups as a threat to German security, Salafists have free reign in the country, and Salafist preachers are known regularly to preach hatred against the West in the mosques and prayer centers that are proliferating across Germany.

Read more at Gatestone Institute

Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute. He is also Senior Fellow for European Politics at the Madrid-based Grupo de Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook.

Stakelbeck on Terror: Mega-Mosque Madness

mega mosque in CologneStakelbeck on Terror Show:

Erick examines the growing trend of mega-mosques across the West, including an on-the-ground report from Cologne, Germany, where the Islamist-led Turkish government is building what will be one the largest mosques in Europe.

Video includes interviews with Gavin Boby, the man they call “The Mosquebuster,” and Joseph Farah, CEO of WND.com and author of The Tea Party Manifesto:

 

A One-Sided Suicide Pact

By Edward Cline:

Soeren Kern, writing for the  Gatestone Institute in his November  16th article, “Islam Needs a  Fair Chance in Germany,” reported a significant development in Germany that  portends dire consequences for that benighted nation and for all of Europe: the  city of Hamburg signed a “treaty” with organizations representing its Islamic   population.

The “treaty” features a series of  concessions, not by the Muslims to secular  authority, but by the secular  government of Hamburg to the Muslims. The  “treaty,” which requires ratification  by the city’s Parliament, grants Muslims  “rights” and “privileges” enjoyed by no  other religious group there.

The November 13 agreement, signed  by Hamburg’s Socialist Mayor Olaf Scholz  and the leaders of four Muslim umbrella  groups, is being praised by the  proponents of multiculturalism for putting the  northern port city’s estimated  200,000 Muslims on an equal footing with  Christian residents….

The most controversial part of  the accord involves a commitment by the city  government to promote the teaching  of Islam in the Hamburg public school  system. The agreement grants the leaders  of Hamburg’s Muslim communities a  determinative say in what will be taught by  allowing them to develop the  teaching curriculum for Islamic studies.

Moreover, Muslim officials will  also be able to determine who will (and who  will not) be allowed to teach  courses about Islam in city schools. In practice,  this means that only Muslims  will be allowed to teach Islam and that pupils  will not be exposed to any  critical perspectives about the religious, social  and political ideology of  Islam.

Under the wide-ranging accord,  Muslims in Hamburg will also have the right  to take three Islamic holidays as  days off from work. Up until now, it has been  up to individual employers to  decide whether or not to grant Muslim staff  religious days off on a case-by-case  basis. In addition, Muslim students will  be exempt from attending school on  Muslim holidays.

The agreement also includes  provisions for the construction of more mosques  in Hamburg, the upkeep of  cultural Islamic facilities, the authorization for  Muslims to bury their dead  without the use of coffins, as well as the  counseling of patients and prison  inmates by Muslim clerics.

Moreover, the “treaty” will  guarantee “broadcast slots alongside Protestant  and Catholic broadcasts on  public and private radio and television, as well as  broadcasting council seats  for Muslims with the northern Germany NDR public  broadcaster and Germany’s  federal ZDF television channel.”

The German term for treaty,  vertag, occurs no less than five times  in the article. It occurs in the  document itself. In the article, the term agreement occurs  fifteen times. But the actual document  reads, in a loose English translation, “A Draft Treaty between the Islamic Community and the Municipal Authority of Hamburg.”

However, no matter how many times  the term agreementappears in the  article, a treaty is what the  agreement is. Islam is on a cultural or  civilizational jihad against the  West and all Western institutions.  So, what is a treaty? Is it a “truce” between  the secular authorities and the  religious Muslims? Is it a “non-aggression pact”  between two powers vying for  hegemony? Is it the granting to Muslims a “separate but equal” political status?

A treaty is commonly regarded as  an agreement between belligerent nations,  states, or governments. TheOxford  English Dictionary defines treaty as:

3a. A settlement or  arrangement arrived at by treating or  negotiation; an agreement, covenant,  compact, contract.

3b. spec. A  contract between two or more states, relating to  peace, truce, alliance,  commerce, or other international relation; also, the  document embodying such  contract, in modern usage formally signed by  plenipotentiaries appointed by the  government of each state.

A treaty between belligerents  indicates a cessation of hostilities between  the parties. The Hamburg treaty  implicitly acknowledges that its Muslim  “communities” are part and parcel of the  Islamic Ummah, or the  worldwide, global “community” of Islam. The treaty  has implicitly recognized  the Ummah as a state to “treat” or “negotiate”  with. So, the  “agreement” is called a “treaty.” The German government has not  been waging  cultural or political jihad against Muslims; it is Muslims,  especially those of  Turkish origin in Germany, who have been waging all sorts of  jihad against  non-Muslim Germans in the way of rape jihad, jihad against  freedom of speech, and jihad against Jews.

This is the situation in all European countries now, especially  in the western European nations of Belgium, France, Denmark, Sweden, Norway and  Finland. Across the Channel, Britain is succumbing to the same phenomena.

Out of a population of about 1.8  million in the city proper of Hamburg,  Muslims of various sects, including the  Alevi, a Turkish sect, constitute over  nine percent.

Again, I think it is significant  that this agreement is consistently called  a treaty. It acknowledges that  Islam has been at war with Western  culture, and will continue to be until the  “peace” of a global caliphate is  achieved. For the time being, in Hamburg, its  activists see a short-term gain  in minimizing or playing down their necessary  and constant hostility. In Islam,  this is an instance of Dar al-Ahd, or a  temporary truce. The  “treaty,” from the Muslim perspective,  is also necessarily an instance of what  could be called “Grand Taqiyya,”  or the Koranic sanctioning of lies and deceit when dealing with the enemy kaffirs and infidels, especially in their own countries.

But these “treaties” will turn  out to be nothing but “truces,” when a  movement is renewed to exact more  concessions from the Germans. Call these  “treaties” for what they are: fleeting  “non-aggression pacts,” with Islam being  the sole aggressor.  Regardless of the nature or content of these treaties, Germany will remain  Dar al-Harb, the land of the enemy, and Dar al-Kufr, or the  land  of the kaffirs or unbelievers. It is noteworthy that all the concessions  will be  paid by non-Muslim Germans as a form of jizya, or “protection”  tax.  Germans will not “retaliate” against Islamic aggression, for political   correctness will silence them for fear of being accused of racism or  bigotry.

Islam, however, is first and  foremost, from top to bottom, a totalitarian  ideology. Its doctrine requires  that Muslims and their spokesmen advocate  Islam’s own kind of racism and  bigotry.

Islam is a nihilist ideology, as  well. It is the enemy of all human values.  In exchange for submission to it, it  promises a paradise after death. Life on  earth is merely transitory and not  important. The Hamburg “treaty” is an  extension of that nihilism; it requires  its secular signers to aid and abet the  piecemeal annihilation of their  values and their culture. The  Islamists know what they are doing. Their secular  cosigners do not. It seems  the “right” thing to do, per a Kantian categorical  imperative to pursue an end  regardless of, but especially because of, its  selfless nature, in the name of  what Mayor Scholz called “the strengthening the  societal foundation” of  Hamburg.

Which is tantamount to injecting  the bubonic plague pathogen into a human  body in order to “strengthen an  individual’s well-being.”

Read more: Family Security Matters

Edward Cline is the author of the Sparrowhawk novels set in  England  and Virginia in the pre-Revolutionary period, of several detective and  suspense  novels, and three collections of his commentaries and columns, all  available on  Amazon Books. His essays, book reviews, and other articles have  appeared in The  Wall Street Journal, the Journal of Information Ethics and other  publications.  He is a frequent contributor to Rule of Reason, Family Security  Matters,  Capitalism Magazine and other Web publications.  

Muslim Riots Reach Europe: Part II

by Soeren Kern:

Abu Assad al-Almani asks Muslims in Germany to attack any German citizen who supports the film by “cutting their heads from their bodies and capturing it on film so that it is accessible to the public, so that the whole of Germany, and even the whole of Europe, knows that their criminal games will be thwarted by the sword of Islam.”

 

Muslim protests over an American-made anti-Islamic YouTube film, Innocence of Muslims, have spread to more European cities. Muslim rioters had initially clashed with police in Belgium, Britain and France, but since then, protests have spread to Austria, Denmark, Germany, Greece, Norway, Serbia and Switzerland.

 

In Germany, while thousands of Muslims took to the streets in various cities, the biggest demonstration took place in the Dortmund, where 1,500 Muslims holding Turkish flags marched through the city center on September 22. In Hanover, protests involved about 1,000 Muslims on September 23. In Baden-Württemberg, North Rhine-Westphalia and Lower Saxony police reported protests involving 1,600 people. Protests were also reported in Bergisch Gladbach, Cuxhaven, Münster, Freiburg and Karlsruhe.

 

A radical Islamist, Abu Assad al-Almani, has called for bombings and assassinations in Germany after it emerged that the actor who plays Mohammed in the anti-Islam movie was allegedly German. In an 8-page document, entitled “Settling Scores with Germany,” and posted on the Internet on September 25, Abu Assad states: “In addition to the ugly cartoons, now the Americans have produced a film in which those pigs poke fun at our dear prophet and insult him.”

 

Abu Assad continues: “The one who played our noble Messenger was a German;” he then calls for revenge attacks. He asks Muslims in Germany to attack any German citizen who supports the film by “cutting their heads from their bodies and capturing it on film so that it is accessible to the public, so that the whole of Germany, and even the whole of Europe, knows that their criminal games will be thwarted by the sword of Islam.”

 

The Federal Criminal Police Office (BKA) says the document has been produced by a group called the Global Islamic Media Front (GIMF), the European propaganda arm which supports Al Qaeda and other radical Islamic organizations. The BKA says it is taking the threat “very seriously.”

 

In Berlin, Interior Minister Hans-Peter Friedrich has postponed at the last minute a poster campaign aimed at countering radical Islam for fear it might have incited violence by extremists. The posters had been due to go up as of September 21in German cities with large immigrant populations. The posters were aimed at those who suspected that a friend or family member might be drifting towards radical Islam.

 

In another sign that German officialdom is coming unhinged by political correctness, the ruling Christian Democrats (CDU) lashed out at Baden-Württemberg’s Integration Minister, Bilkay Öney, for stating what many Germans believe is obvious, namely that “Islam tolerates no criticism.” She also said it was easier to dialogue with Muslims in Germany because they are relatively well educated. “In other parts of the world,” she said, “some take to the streets and set fire to embassies.”

 

CDU regional director Thomas Strobl rebuked Öney, a Turkish-born German politician, saying: “What Mrs. Öney says is surprising and shocking. Such remarks are unacceptable, as they emphasize what divides us, instead of linking and integrating.” Strobl wondered how Öney, who is a Muslim, could hold such politically incorrect views about Islam.

 

Elsewhere in Germany, more signs emerged that the threat of Muslim violence is endangering free speech in Germany. Development Minister Dirk Niebel (FDP) called for a ban on broadcasting the anti-Islam video in Germany. “Such a film should not be shown. We should not be adding fuel to the fire,” he told the newspaper, Bild. “The person who demands limitless freedom of expression has no idea what conflicts can be provoked by it,” Niebel said. His comments follow similar statements by German Chancellor Angela Merkel, Foreign Minister Guido Westerwelle and Interior Minister Hans-Peter Friedrich.

 

In Greece, the center of Athens (recently dubbed the “New Kabul”) turned into a war zone (videos here) on September 23, when more than 1,000 Muslims — mostly immigrants from Afghanistan, Pakistan and Bangladesh — hurled bottles and other objects at police, who were trying to prevent the rioters from descending on the American Embassy.

 

Protesting Muslims, chanting “All we have is Mohammed,” gathered in Omonia Square holding banners reading, “We demand an immediate punishment for those who tried to mock our Prophet Mohammad.” Shouting “Allah is Greater,” they then assaulted police with stones, bottles and slabs of marble they broke from the sidewalks.

 

When Greek riot police used tear gas to control the protesters and protect the security zone they had established around the embassy, infuriated Muslims responded by vandalizing streets and buildings in downtown Athens, as well as by setting fires to trash bins, smashing shops and display windows and vandalizing automobiles. Around 30 Muslims were arrested.

 

Also in Athens, Muslim inmates at the Korydallos prison (Greece’s main prison, in which an estimated 70% of the inmates are Muslim) went on a rampage and protested the anti-Islam video by burning mattresses, sheets and clothing. Security officials at the prison brought the situation under control after using teargas to force the rioting inmates to return to their cells.

 

In Austria, some 700 Muslims descended on the American Embassy in the Alsergrund district in downtown Vienna on September 22. They carried banners and shouted slogans of protest against the film, and called for the establishment of an Islamic Caliphate. The protests were well organized: some Muslims wearing orange vests were waiting at the nearby metro station to guide protestors toward the embassy. According to the Austrian newspaper Tageszeitung Österreich, one young woman wearing a headscarf said, “The film has triggered such a rage in me, I had tears in my eyes.” Other protesters wondered how it was possible that the film portrayed “our beloved prophet as a child molester and misogynist.”

Read more at Gatestone Institute

Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute. He is also Senior Fellow for European Politics at the Madrid-based Grupo de Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook.