Muhammad and the Birth of Islamic Supremacism: The War With The Jews 622-628 A.D.

Today’s jihadists consistently refer to the Qur’an, hadith, sira, commentaries on the Qur’an (tafsir), the shari’a (Islamic law) and the military success of the first 1000 years of Islamic history to support the idea that Islam will eventually triumph over the infidel.  They believe in the long view of history.  September 11, 1683, is a pivotal date in Islamic history.  Osama bin Laden referred to it soon after the attacks on America on 9-11.  On September 11, 1683, Ottoman Muslim forces were repulsed from taking over Vienna, Austria.  The attack on the World Trade Center was a Muslim jihadist way of saying, “We’re back.”  To repeat: today’s jihadists are motivated because of Allah’s revelations and his messenger’s words and actions.  

MuhammadFront Page, by  on November 21, 2012

Frontpage Interview’s guest today is David Hayden, the author of the new book, Muhammad and the Birth of Islamic Supremacism: The War With the Jews 622-628 A.D.  

FP: David Hayden, welcome to Frontpage Interview.

Let’s begin with what motivated you to write this book.

Hayden: I’ve always had a keen interest in history, but my knowledge of Muslim history was quite deficient until the attacks on the World Trade Center and Pentagon, and the failed attack on the White House on Sept. 11, 2001.  I wanted to understand the ideas and motivations of the attackers.  Powerful ideas had to support such a brazen attack on civilian populations.  All of the suicide attackers were Muslims.  What was it in their belief system that persuaded them that such heinous acts were the moral thing to do?  To answer such questions I began a search to learn everything I could about Islam.  I read well over 100 books about Islam including 14 biographies of Muhammad, the Qur’an, numerous hadith (especially Bukhari, Muslim, and Dawud), several tafsir (commentaries on the Qur’an), Muslim and non-Muslim historians and commentators, and countless articles from both print and online sources.   

FP: So what did you learn and what is your book primarily about?

Hayden: The research led me to focus on Allah’s revelations and Muhammad as the messenger and enforcer of those revelations.  Without both the revelations and the messenger the idea of Islamic supremacism would not exist.  A detailed study of the Qur’an, hadith (collected sayings and actions of Muhammad, and sira (early biographies of Muhamad) led me to this conclusion. I focused on Muhammad’s contentious relationship with the Jews of Medina and the Hejaz region of Arabia because this relationship brings into focus the birth of the idea of Islamic supremacism. 

FP: What is different about your book from other books on the subject?

Hayden: I have not encountered another source which has covered Muhammad’s war with the Jews with the same thorough depth and breadth as I have.  The book is filled with the voices of Allah, Muhammad and his companions, commentators on the Qur’an, poets, warrior/jihadists, Muslim and non-Muslim historians and commentators.  A variety of points of view are presented throughout the book as well as my interpretation of these differing views.

FP: Tell us about your research. What are some of the sources you drew most heavily from?

Hayden: As stated above, I relied heavily on the Qur’anthe hadith (especially Bukhari, Muslim, and Dawud; the three most respected collectors of the hadith); and the biographies of Muhammad (especially Ibn Ishaq, Martin Lings, Muhammad Husayn Haykal, al-Mubarakpuri,  Ibn Sa’d, Maulana Muhammad Ali,  Maxime Rodinson, W. Montgomery Watt, Robert Spencer, Karen Armstrong, Sir John Glubb,  M.J. Kister, and Gordon Darnell Newby).  

FP: Crystallize for us the foundations of Islam.

Hayden: Islam’s foundations begin with Allah’s revelations to his messenger.  According to Orthodox Islam the Qur’an has always existed and can never be changed.  Islamic law, the Sharia, has to conform with the Qur’an and the Sunna (the hadith and sira, both of which must conform to the Qur’an).  Support for the idea of Islamic supremacism can be found in all three of these documents.  Pious Muslims involved in violent jihad base their beliefs and behavior on these documents.   

FP: Share with us how you recovered the historical truth of Mohammad’s war on the Jews and how it marked his rise to power.

Hayden: I tried to find the historical truth of Muhammad’s war with the Jews through persistent research of the sources.  In each of the major points of contention during the 622-628 years, Allah through revelations and Muhammad through his words and actions tend to place the blame on the hypocrites, poets, pagans and infidels in general, but the Jews primarily received the brunt of Muslim attacks on its enemies.

Jewish poets, Asma Marwan, Abu Afak, and Ka’b Ibn al-Ashraf, criticized Muhammad for causing the battle of Badr by his failed attempt to raid a wealth-laden caravan returning from Syria; Muhammad had them assassinated. The Jewish Banu Qaynuqa tribe was accused of treachery and mockery of Muhammad; he had them exiled and their wealth confiscated after they surrendered.  The Jewish Banu Nadir tribe was accused of plotting to kill Muhammad (with flimsy evidence); Muhammad commanded them to leave “his country.”  They refused but surrendered after their castles were besieged by the Muslims.  They, too, were exiled and their wealth confiscated.  The Jewish Banu Qurayza tribe tried to remain neutral during the Battle of the Ditch between the Muslims and the Meccan-Jewish-Ghatafan confederation, but reluctantly agreed to help due to the persistent urging of a Banu Nadir leader.  But the sources show no evidence that they actually aided those who were trying to defeat the Muslims. After a Muslim victory, Muhammad had the adult males of the Qurayza Jews beheaded and their women and children enslaved, plus all of their land and wealth were confiscated.

A year later, Muhammad attacked the Jewish settlements at Khaybar, defeated them, confiscated their land and wealth, and effectively began the system of dhimmitude with the Jews who remained to work the land for the new owners.  In each of these episodes, the Jews were always the “treacherous” ones according to the Muslims who told the story. At no time, however, did a Jewish tribe attack the Muslims; the reverse was true in every case. Some Jews were reportedly involved in helping defeat Muhammad, but no evidence could be found that a Jewish tribe, as a collective group, ever attacked the Muslims.

The pattern goes like this:  the treacherous Jews are accused of some misdeed which has little factual support; the Jews are given a chance to accept Allah and his messenger; the Jews refuse and are attacked by the Muslims who further accuse the Jews of starting a war; after several weeks of trying to defend their property and lives the Jews surrender; the Muslims either exile the surviving tribe, or in the case of the Qurayza Jews, behead the males and enslave the women and children and confiscate all their land and wealth.

In every case the Muslims view the Jews as the aggressors and Muhammad and his companions as victims of such aggression.

Supporting this Muslim point of view is the Qur’an.  Numerous verses are sharply critical of the Jews, including Allah’s talk of terrorizing them himself and leading the charge in battle such as at Badr.  Muhammad had to be quite smug knowing that Allah supported his efforts to take on the Jews.  Likewise, the hadith and sira provide evidence for the aggressive behavior of Muhammad in each of these cases. Islamic supremacism for the sake of Allah permeates the early Islamic literature.  A belief in this supremacy undergirds Muhammad’s rise to power. 

FP: So, what motivated the jihadists for the 9-11 attack?

Hayden: The 9-11 jihadists believe in the idea of Islamic supremacism.  They are quite serious and sincere about their faith.  In their hearts and minds, they believe they are truly following in the footsteps of Muhammad, the perfect man, who simply carried out the commands of Allah through revelation.

Today’s jihadists consistently refer to the Qur’an, hadith, sira, commentaries on the Qur’an (tafsir), the shari’a (Islamic law) and the military success of the first 1000 years of Islamic history to support the idea that Islam will eventually triumph over the infidel.  They believe in the long view of history.  September 11, 1683, is a pivotal date in Islamic history.  Osama bin Laden referred to it soon after the attacks on America on 9-11.  On September 11, 1683, Ottoman Muslim forces were repulsed from taking over Vienna, Austria.  The attack on the World Trade Center was a Muslim jihadist way of saying, “We’re back.”  To repeat: today’s jihadists are motivated because of Allah’s revelations and his messenger’s words and actions.    

FP: Why does our mainstream media and higher literary culture never speak a word on the things your book talks about? What are the consequences of this denial and ignorance in our culture?

Hayden: Both the mainstream media and higher literary culture in the United States seem to have a penchant for believing Islam is a religion of peace. While it is probably true that a good percentage of Muslims in America are law-abiding and peaceful, my research has led me to understand that the Qur’an,  hadith, sira, tafsir, and 1400 years of Islamic history can be interpreted to support the idea of Islamic supremacism and violent jihad as core Islamic beliefs.

So why do the mainstream media and literary elites tend to ignore this interpretation and focus on the peaceful side of Islam?  Fear is one explanation.  The jihadists’ use of terror against the West has succeeded in silencing many in the media who might otherwise try to report the truth honestly.  Journalists, professors, and politicians tend to bend over backwards not to criticize the basic tenets of Islam which present the religion in a bad light.  Some of Allah’s revelations reveal the Muslim belief in the divine use of terror.  After the Muslim victory over the Quraysh (Meccans) at the Battle of Badr, Allah revealed this verse:

“When the Lord inspired the angels [saying to them], ‘I am with you; so make those who believe stand firm.  I will throw FEAR into the hearts of those who disbelieve.  Then [you angels] smite their necks and smite of them each finger’” (Qur’an 8: 12).

In another verse dealing with a battle against the Qaynuqa Jews of Medina, Allah said: “So if you gain the mastery over them in war, punish them severely in order to disperse [create terror in] those who are behind them, so that they may learn a lesson” (Qur’an 8: 57).

Allah also revealed how he cast terror into the hearts of the Qurayza Jews:

“And those of the Book who aided them–Allah did take them down from their strongholds and cast terror into their hearts, (so that) some ye slew, and some ye made prisoners” (Qur’an 33: 27).

As terror worked against the Jews in the 7th century, so has it worked with our mainstream media, politicians, and cultural elites.

Some liberals and progressives tend to not have fear of Islamic terror; they actually support the goals of jihad.  In an exchange with an editor of a progressive book publishing company, I was told that the thesis of my book was “strange.”  He went on to make this revealing statement:

“We now believe that all cultures in spite of their differences have ‘human dignity.’  There is no war of Muslims against Jews now. What we have is the last gasps of a dying Euro/America which seems determined to kill as many people of the world as it can while it still has any breath remaining.  The era of Euro/American hegemony is passing but it is not going out peacefully. There is no rationale for our current wars other than pure viciousness.  Jews are Europeans.  That’s what makes them enemies.”

He says America/Israel are the causes of the world’s problems; Islamic jihadists are simply fighting to make social justice a reality.  The left’s romance with social justice makes them bedfellows with the jihadists.  Both of them are totalitarian, against free market capitalism, and anti-liberty in their stated goals.  It is easy to understand why “they never speak a word” about the contents of my book.  But eventually, they too may well be in the crosshairs of the supremacists.

Our culture cannot afford to remain ignorant of Islamic supremacism. The jihadists have declared America enemy #1 for Islam.  Knowledge precedes understanding.

FP: What are your main conclusions and what is your advice and warning for the West and its leaders?

Hayden: My research of Muhammad’s relationship with the Jews of the Hejaz has convinced me that modern-day jihadists have a better understanding of Muhammad than do those who see his schtick as a man of peace.  Muslim supremacists do, however, believe in peace, but they say true peace will not reign until after Islam has become supreme and Allah’s law, the sharia, is accepted all over the world.  In the meantime, jihadists have the green light to create violent mayhem both in the lands of the disbelievers and against the disbelievers in Islamic lands.  They use terror or a tactic to intimidate the infidel; that includes all non-Muslims and those in the Islamic fold they consider to be heretics.  This presents an existential problem for peaceful Muslims.  As perceived enemies of Islam and Muhammad, they too are in the crosshairs of the jihadists who recognize them as apostates from the true faith.  Our political and military leaders, plus the wonks who implement U.S. foreign policy, need to drop all the political correctness and take an Islamo-Realist approach.  In order to do that, they have to understand the nature of Islam starting with the birth of Islamic supremacism which began with Allah’s revelations and Muhammad’s role as messenger/enforcer of them.

FP: David Hayden, thank you for joining Frontpage Interview.

David Hayden is a retired English teacher from Memorial High School in Evansville , Indiana. As an avid student of history, he began an inquiry into why Muslim jihadists killed so many innocent people on Sept. 11, 2001. The answers to this question led him to write a history of the birth of Islamic supremacism. Hayden has a Master of Arts degree in history from Southern Illinois University, Carbondale, Illinois. Inquiries to the author should be sent to: birdbrainproductions@ ymail.com

 

 

The Ultimate Source of Islamic Hate for Infidels

stop christian genocideBy Raymond  Ibrahim:

Who is ultimately responsible for the ongoing attacks on Christians and their churches throughout the Islamic world?

Focusing on one of the most obvious nations where Christians are regularly targeted—Egypt’s Coptic Christians—one finds that the “mob” is the most visible and obvious culprit.  One Copt accused of some transgression against Muslim sensibilities—from having relations with a Muslim woman, to ruining a Muslim man’s shirt—is often enough to prompt Muslim mobs to destroy entire Christian villages and their churches.

Recently, for example, after her cross identified Mary Sameh George as a Christian, a pro-Muslim Brotherhood mob attacked, beat, and slaughtered her.

However, a recent Arabic op-ed titled “Find the True Killer of Mary” looks beyond the mob to identify the true persecutor of Christians in Egypt. According to it:

Those who killed the young and vulnerable Mary Sameh George, for hanging a cross in her car, are not criminals, but rather wretches who follow those who legalized for them murder, lynching, dismemberment, and the stripping bare of young Christian girls—without every saying “kill.”  [Islamic cleric] Yassir Burhami and his colleagues who announce their hate for Christians throughout satellite channels and in mosques—claiming that hatred of Christians is synonymous with love for God—they are the true killers who need to be tried and prosecuted…  The slayers of Mary Sameh are simply a wretched mob, with the body of a bull but the brain of a worm.  It’s not the puppets on the string who need punishing, but rather the mastermind who moves the puppets with his bloody fingers behind closed curtains that needs punishing.

One fact certainly validates this Arabic op-ed’s assertions: the overwhelming majority of attacks on Christians in Egypt and other Muslim nations—including the slaughter of Mary Sameh George—occur on Friday, the one day of the week that Muslims congregate in mosques for communal prayers and to hear sermons.

The significance of this fact can easily be understood by analogy: what if Christians were especially and consistently violent to non-Christian minorities on Sunday—right after they got out of church?  What would that say about what goes on in Christian churches?

What does it say about what goes on in Muslim mosques?

The Arabic op-ed also does well to name Sheikh Yassir al-Burhami as one of those who “announce their hate for Christians throughout the satellite channels and in mosques, claiming that hatred of Christians is synonymous with love for God.”

For example, Dr. Burhami—the face of Egypt’s Salafi movement—once issued a fatwa, or Islamic edict, forbidding Muslim taxi- and bus-drivers from transporting Coptic Christian priests to their churches, which he depicted as “more forbidden than taking someone to a liquor bar.”

As for hating non-Muslim “infidels,” many Islamic clerics, especially Salafis, believe that the doctrine of “Loyalty and Enmity” (or wala’ wa bara’) commands Muslims never to befriend or be loyal to non-Muslims.

Burhami himself appears on video asserting that if a Muslim man marries a Christian or Jewish woman (known in Islamic parlance as “People of the Book”)—even he must still hate his wife, because she is an infidel.

Burhami

When asked at a conference how Islam can allow a Muslim man to marry a non-Muslim woman and yet expect him to hate her, Burhami expounded as follows:

Burhami even said that the Muslim husband cannot initiate greetings to his non-Muslim wife when he comes home—according to the teachings of Islam’s prophet as recorded in the hadith.Where’s the objection? Do all men love their wives?  How many married couples live together despite disagreements and problems? Huh? That being the case, he [Muslim husband] may love the way she [non-Muslim wife] looks, or love the way she raises the children, or love that she has money. This is why he’s discouraged from marrying among the People of the Book—because she has no [real] religion. He is ordered to make her hate her religion while continuing marriage/sexual relations with her. This is a very standard matter….  Of course he should tell her that he hates her religion. He must show her that he hates her because of her religion, and because she is an infidel. But if possible, treat her well—perhaps that will cause her to convert to Islam. He should invite her to Islam and call her to Allah….  In fact, let me tell you: whoever rapes a woman, does he necessarily love her? Or is he just sleeping with her? He’s sleeping with her for her body’s sake only, and he does not love her in reality, because if he loved her, he wouldn’t have hurt her. Therefore it is possible to have sexual relations [between a Muslim man and a Christian or Jewish woman] without love. This is possible, but as we said, he is commanded to hate her (emphasis added).

Like all other Islamic clerics, Burhami justified “infidel-wife-hating” by quoting some of the Koran verses that form the cornerstone of the doctrine of Loyalty and Enmity:

Otherwise what do you do with the undisputed texts [of the Koran], such as “Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist [or reject submission to] Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred… “O ye who believe! take not the Jews and the Christians for your friends and protectors…”  [Koran 58:22 and 5:51, Yusuf Ali translation].  What do you do with such a verse? What do you do will all these verses?

Indeed, what does a Muslim do with all these Koran verses and sayings attributed to Islam’s prophet Muhammad?

Such is the dilemma.

From here it becomes clear that the aforementioned Arabic op-ed discussing the slaughter of Mary Sameh George is only partially correct.  It is true that behind the mindless mob stand Islamic clerics like Burhami, inciting hatred for Christians and other infidels.  But that is not the complete picture; for behind all these clerics stand Islam’s scriptures—the Koran and hadith—commanding enmity for the infidel.

In short, it’s not just a few “radical clerics”—a few “rotten apples”—that incite mobs to attack Christians, but rather the core texts of Islam itself.

The False Dichotomy: Moderate Muslims vs. Radicals

islam-will-dominate-the-world-450x319by :

The liberal mainstream media has long portrayed the picture of moderate (good) Muslims versus extremist Muslims. This narrative has been institutionalized in the thinking of Western Muslim scholars who advocate for Islam as well. This has led to the thought that Islam is an ideology and religion of peace, because a majority of Muslims fall in the category of moderate or good Muslims.

If we analyze this dichotomy in-depth, the reality of this phenomenon on the ideology of Islam can become clear. Besides analytical and theoretical frameworks, I will also draw on my own experience growing up in the Muslim world.

We were taught in school that the Qur’an has descended, word for word, from the creator Allah, through Muhammad. This is accepted throughout the entirety of the Islamic word. If we take this speculation as accurate information of Islam, then every Muslim is supposed to follow Allah’s verses exactly in order to be a good Muslim and to be considered a representative of the real ideology and religion of Islam.

Secondly, if we take the assumption that the Qur’an is made up of Allah’s words as accurate, then Qur’anic verses should be followed for eternity, as long as human beings exist in this universe. No changes are allowed to Allah’s rules and words because Allah, as Muslims say, is perfect and his knowledge is absolute, as a result, his words cannot be relative and every word he utters or reveals should apply in any time of human history.

In fact, even Muhammad himself repeatedly said two things a Muslim should follow are the Qur’an (words of Allah) and the Hadith (Muhammad’s teachings).

Considering this information and based on these standards, a true Muslim, who represent the real Islam, should be the one who follows and obeys Allah’s words (from the Qur’an) completely.  As a result, anyone who ignores some of the rules is not, and cannot be, considered a reflection of Islam, a good Muslim, or even a Muslim. Accordingly, Allah’s words and rules are not a basket of vegetable to choose from, meaning that one cannot obey some orders and disregards others.

In this concept, the whole dichotomy of a good Muslim as opposed to an extremist as portrayed by the mainstream liberal media must be altered. By this definition, real, true, and good Muslims who represent Islam, are people such as Iran’s Supreme Leader Ayatollah Ali Khamenei, Ayatollah Khomeini (the founder of Iran’s political theocracy), Osama Bin Laden, Hassan Nasrullah (the leader of Hezbollah), Ayman Alzawaheri, Hasib Hussein, Mahmoud Ahmadinjead, and the likes, because they follow the Qur’an and Allah’s social and legal rules word for word. All these people who committed crimes against humanity will be considered to be the real Muslims, representing the actual ideology of Islam, Qur’an, Allah’s words, and Muhammad’s teachings because they follow the rules of Islam.

Read more at Front Page

Islam is a Belief of Blood

number-3By Amil Imani:

From Peshawar Pakistan to Nairobi Kenya, from Damascus Syria to Benghazi Libya, Muslims are on a killing rampage. The civilized world is shocked and distressed. Some mutation seems to take place in the humanness of the person the minute he announces his subservience to Islam by reciting the Shahada: “I bear witness that there is no god but Allah and Muhammad is his messenger.” The individual becomes intolerant, violent and the shedding of blood becomes central to his life.

The Greek had their gods, so did the idolater Arabs before Muhammad appeared on the scene. Muhammad chose a minor idol as god and the only god and elected the name of Allah for him. According to Muhammad, Allah is not only the god; he is the all-everything god, embodying all imaginable attributes that were previously monopolies of different gods of the polytheists.

What in fact stands out as Allah’s dominating attribute, is his intolerant and violent nature. He is nothing like the all-merciful the Quran claims. But he certainly is the most wrathful. Since commissioning Muhammad as his emissary and giving him the manual of mayhem called the Quran, the world has never seen a day of peace. Apparently that’s just the way Allah likes it.

“The religion of peace,” is in fact the religion of blood.

Distressed by the Muslims’ trouble-making and killing sprees, civilized nations are bending over backward in the hope of placating them and helping them join the family of humanity by admitting hordes of immigrants and affording them all manner of hospitality and assistance. All seems to no avail. Many of the new arrivals, deeply infected by the Islamic ethos, find it impossible to assimilate in the host countries. Instead, they strive to impose their defunct order that is the cause of their backwardness and inhumanity on the host people.

The non-Muslim world is at the end of its wits. No accommodation or kindness seems to stem the tide of Islamic violence. Countless numbers of proposals have been advanced in dealing with Islamic mayhem. Some feel that, in general, Muslims are law-abiding citizens of their adopted countries and it is a minority that is responsible for acts of atrocities. Thinking along these lines has prompted people to say that the solution to Islamic violence rests with Islamic leaders. That is, Islamic leaders should speak up and condemn jihad and jihadists.

To begin with, renouncing jihad violates the repeated commands of the Quran and the Hadith. No Islamic leader would dare to attempt that abrogation.

Read more at Islam Watch

 

Will Be Done

bombing-church-burningBy Hani Sadik:

Recently more than 40 church buildings were torched in various governorates across the country of Egypt, after massive clashes between Egyptian security forces and Islamists supporting ousted president Morsi. My approach, in this short post, is to scrutinize the idea behind this particular phenomenon. And to answer the most important question: is this action merely because of political reasons? Or it comes from a religious dogma rooted in the hearts of those Islamists?

To start let me try to understand the Islamists view of this matter that can be found in their writings (Quran, Prophet Mohamed’s hadith, and Fatwa).

Although the Quran comprises some verses that plainly label Christians, and Jews by infidelity, but it didn’t talk directly about our issue, nevertheless some of the early and trustworthy commentators on the Quran interpreted some verses, like for instance verse 40 in Surah El Hag (no.22), in a way that suggest than the only reason that spared some churches and synagogues from being torched or destroyed during the 7th century Islamic invasion is the restrict laws issued, by that time to ban those infidels ( Christians, and Jews) from building new ones or maintain old buildings.

Some famous hadith ( sayings from the prophet himself ) suggest that he ordered his followers, not to allow building new churches or synagogues, nor shall they license the renewal of old ones in the lands which they will succeed to conquer.

If we should ban bars, and houses of fornication in the lands of Islam, how much more should we be obligated to ban the houses of infidel worship (church buildings) which are used to promote infidelity and polytheism” this statement is quoted from a famous Fatwa  based on some  similar hadith.

In short, by torching churches Islamists are not merely intending to terror or even punish Christians, they are obeying the will of Allah (god), and the orders of the Prophet which their modern rulers broke, or let me use an analogy from Christianity itself: we are familiar with the Lord’s prayer in Matthew 6: 10 that reads as follows: “your kingdom come, your will be done on earth as it is in heaven”, while Christians may pray for their Father in heaven in order that His will be accomplished on earth also as it is so in heaven, or they may also try to help it accomplished by evangelizing or charity doings or even by taking political sides , etc…, on the same way Islamists who torch church buildings are simply accomplishing the ultimate will of Allah who will finally put all these Christians in the fires of Hell. It is their final destiny ( according to their doctrine), and all they are doing is what Allah will sooner or later do to all the non-Muslims any way.

We can easily infer from above that burning church buildings is not just a political phenomenon ignited from a political conflict between the non Islamic government and the M. brotherhood – as the popular media , and politicians interpret the issue-  but it has its religious and dogmatic roots that keep it on fire longer and higher when the time is proper for it to torch.

 cropped-p1010521Hany N. Sadik; an Egyptian Christian Licensed Minister  IFCM, FL., a blogger, and a Scholar who minister mainly in Egypt , and having fellowship with different Christian communities there. Married to his wife Nermeen since 2006; having two children Timothy, and Yotham. Hany had studied Chemical Engineering at Cairo University, Egypt and earned his Bachelor degree (2000) , and then studied  Theology- earned a Bachelor degree in Theological Studies (2012)

He maintains a website called NeoWine, and can be found on facebook and twitter.

Statistical Islam

religion vs politics and jihadThere would be no Islam today, if it were only a religion. Statistics show that Islamic politics is what brought Islam success, not religion. To say that Islam is the religion of peace misses the point, since the religion is not the core of Islam’s power. It is politics that count, not religion. The statistical conclusion: Islam is primarily a political ideology

By Bill Warner:

One of the great questions of the 21st century is: What is the true nature of Islam? There are two distinct answers to this question from the media and leaders. The popular message is that Islam is one of the great world religions, a peaceful religion, a foundation of world civilization, its Golden Age was the highpoint of history, and it preserved Western thought while we were in the Dark Ages. The alternative message is that Islam is a brutal, backward, woman abusing, violent, intellectually narrow ideology that is out to annihilate civilization.

Which side is right? How do we resolve this issue? Can it even be resolved? If we turn to the “experts” of any of the opinions, they will tell you that their view is correct. What then is the ultimate authority that will give us a firm foundation for reasoning and judgment about Islam? Is it possible to use critical thought or must we just accept the authority of experts?

There is way to achieve consensus about ideas that goes beyond expert opinion. The use of facts along with logic is the basis of critical thought. The ultimate form of critical thought uses measurements and numbers to resolve questions. This paper will use the foundational texts of Islam and measure the importance of ideas by how many words are given to concepts. The assumption is that the more content that is devoted to a subject, the greater the importance of the subject is. As an example: the Koran devotes 64% of its text to the subject of the unbeliever. This is assumed to imply that the unbeliever is important in Islamic doctrine.

The use of critical thought may seem counter-intuitive since many people view Islam as a
religion that does not have a rational basis. Actually, Islam is not only rational; it is hyperrational, but it uses another form of logic than the one we take for granted.
If we are to use critical thought, we must have a firm foundation.

All Muslims agree that: “There is no god, but Allah and Mohammed is His messenger.”

When this is repeated as a public testimony, you become a Muslim. However, this statement is not only the beginning of Islam, it is also the foundation and totality of Islam. It is not enough to worship Allah; you must worship as Mohammed worshipped.

Who is Allah and where do we learn about Him? This question points directly to the Koran.

Then the Koran, in turn, points directly to Mohammed. It says 91 times that Mohammed is the perfect Muslim. He is the divine human prototype, the only pattern acceptable to Allah. The actions and words of Mohammed are so important that they have a special name—Sunna.

We find the Sunna in two texts. The Sira is the biography of Mohammed and the Hadith is the collection of hadiths (small stories, traditions) about Mohammed.

Islam is based on Koran and Sunna. Since the Sunna is found in the Sira and the Hadith, this means that three books contain all the doctrine of Islam—the Trilogy. If it is in the Trilogy (Koran, Sira, Hadith), then it is Islam. If something is not in the Trilogy, then it is not Islam. All of the Islamic doctrine is found in the Trilogy. Now, we have the complete information with no missing pieces.

We have established our first criteria of knowledge. All authoritative statements about Islam must include a reference to the Trilogy to be authenticated. It does not matter what a scholar, imam, media guru, or anyone else says, if what they say cannot be supported by the doctrine in the Trilogy, then it is not Islam. If it is supported by the Trilogy, then it is Islam.

relative sizes of Trilogy textsWe have been taught that the Koran is the source of Islamic doctrine. However, the Koran is only 14% of the total sacred texts. Actually, the Sira and the Hadith are 86% of the total textual doctrine. Islam is 14% Allah and 86% Mohammed. This is very good news. The Koran is obscure, but anyone can understand the life and sayings of Mohammed. These statistics point to the easy way to know Islam—know Mohammed. Anyone, absolutely anyone, can understand Mohammed and hence, Islam.

 

If you would like to see the entire article, Statistical Islam, download it here.

Visit Bill Warner’s web page, Political Islam for much more

 

AWESOME: London Imam unable to refute Robert Spencer’s claims about Koran

downloadThe Right Scoop:

Robert Spencer was on the BBC Asian Public Radio this past Friday and at one point the host asked him to quote verses from the Koran or the Hadiths that he finds reprehensible. Robert quickly responded with several verses from the Koran and one from the Hadith. But what is hilarious about this is that when the host went to Imam to provide the proper ‘context’ for these verses, since he objected to them being out of context, he was unable to do so and when put on the spot he claimed that this is Robert Spencer’s field. What? The host quickly responded to the Imam telling him that Islam was his field, but the Imam was unable to provide any context.

Listen below to at least the first 6 minutes to hear the unprepared Imam. I let it run for a few more minutes so you could hear Robert smack down the Imam one more time after the Imam said there was nothing in the Koran that sanctioned wife beating.

If you want to listen to the full 44 minutes of Robert countering different callers with different accusations, you can do so here.

Islam’s Dangerous Absurdities

HEBy: Raymond Ibrahim:

I recently watched a video of a sheikh warning Muslims against disregarding Muhammad’s sunna, or the rules and customs the prophet prescribed for Muslims. To support his point, he read a hadith wherein Muhammad told Muslims: “When you wake up from sleep to pray, wash your hands before you put them in the wudu water, for you do not know where your hands have spent the night.”

Then the sheikh told about a man who, upon hearing Muhammad’s words, had deridingly said, “What, am I not going to know where my own hand has been?!”

According to the sheikh, this man “woke up to find his arm—from hand to elbow—shoved up his anus.”

The moral of the story? It is dangerous to ignore Muhammad’s words. The sheikh stressed the authoritative source of this absurd anecdote, Sharh Sahih Muslim, and read its closing warning: “Thus let the mortal fear Allah and not make light of the sunna—for see what happened to this man for rebelling and mocking the words of the prophet.”

There is a reason why Islam’s guardians—past and present—always threaten Muslims to take the sunna seriously: Muhammad said any number of bizarre or perverse things that naturally provoke abhorrence, if not laughter.

Let us examine just one: the Muslim notion of adult breastfeeding, or rida’ al-kabir in Islam, which started when Muhammad commanded a woman to “breastfeed” a grown man. Because it is contained in a canonical hadith, today, nearly 1400 years later, top Muslim authorities still advocate this perverse practice. After all, to reject it or any other canonical hadith is to reject the sources and methodology of usul al-fiqh—in short, to reject Sharia.

Read more at Human Events

 

David Wood: An Open Message to Rabbi Jerome Davidson (and Other Critics of Pamela Geller)

Pamela Geller gagged in Great NeckDavid Wood:

My wife and I were looking forward to hearing Pamela Geller speak at Great Neck Synagogue this Sunday. Unfortunately, her speech was canceled due to a relentless campaign of intimidation by an “interfaith” coalition that included not only Muslims, but Jews and Christians as well. We can only wonder why these Jews and Christians, who find Pamela’s speech unacceptable, have no objection to the hate-filled claims we read in the Qur’an and Hadith.

If you happen to be in the New York area, Sunday’s events have been rescheduled elsewhere.

For those who would like to know what the Muslim sources say about unbelievers, here you go:

Qur’an 3:32—Say: Obey Allah and the Apostle; but if they turn back, then surely Allah does not love the unbelievers.

Qur’an 5:51—O you who believe! do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people.

Qur’an 9:29—Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the Religion of Truth, from among the People of the Book, until they pay the Jizyah with willing submission, and feel themselves subdued.

Qur’an 9:30—And the Jews say: Uzair is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!

Qur’an 9:73—O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination.

Qur’an 9:111—Surely Allah has bought of the believers their persons and their property for this, that they shall have the garden; they fight in Allah’s way, so they slay and are slain; a promise which is binding on Him in the Taurat and the Injeel and the Quran; and who is more faithful to his covenant than Allah? Rejoice therefore in the pledge which you have made; and that is the mighty achievement.

Qur’an 9:123—O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness; and know that Allah is with those who guard (against evil).

Qur’an 47:35—Be not weary and fainthearted, crying for peace, when ye should be uppermost: for Allah is with you, and will never put you in loss for your (good) deeds.

Qur’an 48:29—Muhammad is the Messenger of Allah, and those who are with him are severe against disbelievers, and merciful among themselves.

Qur’an 98:6—Verily, those who disbelieve (in the religion of Islam, the Qur’an and Prophet Muhammad) from among the people of the Scripture (Jews and Christians) and Al-Mushrikun will abide in the Fire of Hell. They are the worst of creatures.

Sahih Muslim 33—It has been narrated on the authority of Abdullah b. Umar that the Messenger of Allah said: I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah, and they establish prayer, and pay Zakat and if they do it, their blood and property are guaranteed protection on my behalf except when justified by law, and their affairs rest with Allah.

Sahih Muslim 4366—It has been narrated by ‘Umar b. al-Khattab that he heard the Messenger of Allah (may peace be upon him) say: I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim.

Al-Bukhari, Al-Adab al-Mufrad 1103—Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, “Do not give the People of the Book the greeting first. Force them to the narrowest part of the road.”

Sahih al-Bukhari, Ch. 88—Narrated Ibn Umar that the Prophet said, “My livelihood is under the shade of my spear, and he who disobeys my orders will be humiliated by paying Jizya.”

For more on Jihad, click here.

 

To Think or Not to Think: A Muslim’s ‘Outrageous Fortune’

20130210_islam_muslim_adult_child_largeby Edward Cline:

In his penetrating essay on the futility of Islam’s efforts to “reform”  itself through revolution, “régime change,” or purification, “Springtime for  Islam” (February 5th), Daniel Greenfield noted:

There is a peculiar tragedy to a religion which cannot escape its own  destructive nature, each time it reaches for some form of redemption, its hands  come up dripping with blood and it all ends in more bodies and petty  tyrannies.

“Reform,” of course, means to change oneself or some institution for the  better, from bad and corrupt to good and pure, or at least to the unobtrusive  benign. But, as Greenfield points out and stresses, the Arab Spring is in  reality a continuation of an ongoing “Arab Winter.” The “Arab Spring” was fueled  by Islam, and Islam is, by its foundational nature, destructive and  self-destructive.

Islam’s only redemption is in establishing a theocracy. Its commitment to  power and the indulgence of the earthly and heavenly paradise of loot, slaves  and violence, led to its own degeneration over and over again. Having no other  spiritual form than the exercise of power, it has corrupted itself each time,  and then attempted to exorcise the corruption through more of the same.

Any theocracy must be totalitarian. It can become totalitarian by  default or happenstance or by negligence, or it can become totalitarian  according to an instruction manual written by clerics and intellectuals friendly  to what they know in their minds are dystopias for the masses and paradises for  the rulers. Islam has its instruction manuals.

Islam governs an individual’s life from his sandals to his beard, from his  diet to the number of times a day he must demonstrate fealty to his icons, to  how he may lawfully (per Sharia law) treat his wives and children. It governs  his social relationships with his friends and enemies, and his enemies are  everyone who is not Muslim. The Koran,  the Hadith,  and the Reliance of the Traveler  all command it. They are how-to manuals  written chiefly in Arabic and translated into a dozen languages.

A Muslim accepts this state of submission – whether or not he’s read all the  manuals from beginning to end – for a variety of reasons, none of them  complimentary and too often those reasons become a Molotov cocktail blend  waiting to explode: a repressed, unacknowledged fear of the mortal consequences  of not conforming; mental inertia, encouraged by an unquestioning faith  in non-evidentiary assertions; a delusional sense of superiority (qua Muslim, and qua Muslim male); a sense of predestination; an  attitude of privilege and expectation of deference; and a borrowed sense of  omniscience.

After all, the propaganda goes, Islam will conquer men, neighborhoods,  cities, nations, and the globe. It is written. Fealty to Islam gives a  rank-and-file Muslim the comforting confidence that he’s on the winning side.  Why bother to think about it? Islam is like an advancing glacier, and he is but  a lump of ice on it. He doesn’t mind. He knows that he’s just dross, a grain of  ballast that helps to keep the Islamic corsair upright and afloat and its sails  taut in the wind.

Islam cannot be “reformed” unless its caretakers repudiate its instruction  manuals. But their repudiation would necessarily entail the repudiation of  Islam. When the manuals go up in flames, so will Islam.

Read more: Family Security Matters

Robert Vaughan in Conversation with Dr. Bill Warner – Political Islam

imagesCA81OQHTRobert Vaughan of Just Right Media  interviewed Dr. Bill Warner in Toronto on Nov. 25, 2012. Dr. Warner holds a PhD in physics and math from NC State University, 1968. He has been a university professor, businessman, and applied physicist. He has authored several books on Political Islam, chief among them being “The Islamic Trilogy,” a three volume analyses of The Sira, The Hadith, and The Koran. Dr. Warner currently runs the web site politicalislam.com which has as its Mission Statement: “…to educate the world about political Islam, its founder Mohammed, his political doctrine and his god, Allah.”

A Rational Study of Radical Islam, by Dr. Bill Warner

Dr. Bill Warner talks about Islam, Muslims, Hadith, Sira and the Koran to (Islamic Doctrine), give a better understanding of such things as dualism, the law of Islamic saturation and how it effects us, the Kafirs.

Video: Annihilation of cultures by Islam

Based on the study by  Center for the Study of Political Islam

 Dr. Bill Warner has done a statistical analysis of the Trilogy (Koran, Hadith, Sira) which cuts through the confusion caused by Dualism in Islam. Visit his site, Political Islam,  to learn more. He has authored many books and booklets which are available on his site.

Thoughts on the Muslim Mind

by Tarek Heggy

This mental, intellectual and cultural stagnation represents not only a danger for humanity, but for the Muslims themselves, in that, among other limiting features, it places them and their societies in a state of enmity, even war, with the rest of humanity.

Forty years ago, one of the subjects offered for a Masters degree in law was Islamic Jurisprudence — a massive, purely human endeavour, whose founder, the Grand Imam Abu Hanifa al-No’man, defined it as the science of extracting practical rulings from legal proofs.

The subject extended beyond the four established legal schools – the Hanafite, Malakite, Shafi’i, and Hanbalite – and even beyond the legal schools founded by other Sunni sects that have since fallen into oblivion — and into the realm of Shiite jurisprudence. The school of Muslim theology I admired most was the Mu’tazalites and their offshoots — especially the ideas of Ghilan Al-Demeshky, who challenged the doctrine of predestination on the grounds that it denies man’s responsibility for his deeds, good and bad, and which led me to ask a number of nagging questions.

The jurists who founded the four main Sunni schools of law –Abu Hanifa, Malik ibn-Anas, Mohamed bin Idriss Al-Shafei and Ahmed ibn-Hanbal — lived in the period between 70 and 220 Hijrah [690 to 840 AD]. Strangely, the earliest of these jurists was more liberal than his successor, who was in turn more liberal than his successor, while the fourth was the most conservative of all, allowing no scope for independent thinking, and asserting the primacy of tradition [naql] over reason ['aql]. While, for example, Abu Hanifa allowed jurists to refuse to base their rulings on the Hadiths [sayings or acts attributed to the prophet Mohammed] known as akhbar ahad [accounts of individuals], Ahmed ibn-Hanbal, who followed, stamped as authoritative legislative enactments more than ten thousand Hadiths, the great majority of which were, not surprisingly, accounts of individuals.

The conservatives in Islamic history were selective in what they presented to seekers of knowledge. Thanks to them, many Muslims today believe that the greatest Islamic thinkers always believed in predetermination. Many other great Islamic thinkers, however — for instance, the Kadarites – rejected the doctrine of predetermination. There are countless further examples of the subjective way the conservative elements in the world of Islam distorted historical facts to suit their purpose; the result of which distortion was to produce among Muslims a pattern of passivity at odds with the realm of knowledge, culture and science. One of the most famous examples is the conservatives’ concealment of Abu Hanifa’s opinion on the punishment for apostasy – death. Although he did not totally reject the punishment, the great jurist effectively invalidated it by holding that an apostate can repent, and that the period of repentance is “the length of the apostate’s life.”

Some of the greatest Muslim thinkers such as Ibn Sinna, Al-Faraby, Ibn Rushd and so many others, were branded as heretics by the Hanbalites. Although one of Ibn Hanbal’s folllowers, Ibn Taymiyah, was a man of limited intellectual abilities, incapable of dealing with deep philosophical issues, he gave himself the right to accuse of heresy noble and original thinkers who were far superior to him in every way. Thus, because of an obscurantist ruler — the eighth Abbasid caliph Al-Mu’tasim – and because of the growing dominion and influence of conservative Muslim jurists — such as Ahmed Ibn Hanbal and the interpreters of his tenets, Ibn Taymiyah and Qaiym Al Juzeya — the Muslim mind became afflicted with a singular case of rigidity, passivity and stagnation – even fossilization.

This mental, intellectual and cultural stagnation not only represents a danger for humanity, but for the Muslims themselves, in that, among other limiting features, it places them and their societies in a state of enmity, even war, with the rest of humanity.

At some point, however, despite the backwardness and extreme primitiveness that has afflicted the minds of millions of today’s Muslims who have become polarized around a worldview totally divorced from the reality of the age and from contemporary science and culture, the future will shake the Muslim mind and destroy many of the fossilized ideas that have held sway for so long, similarly to Christianity after the earthquake set off by Martin Luther and Jean (John) Calvin.

Read more at Gatestone Institute

I’ve Read the Koran: Have You?

by Robert Reyto, DDS:

Muslim organizations repeatedly admonish us, “you don’t understand our  religion” or “you just misunderstood what you read in the Koran.” Then they  always say “we” need to explain to you what is in the Koran.

NO.  No, thank you.  I’ve read it myself.  Several times.   I also researched it, studied it and compared several translations. I read  many related books and Googled articles on the internet. My Arabic speaking  friends helped a great deal as well.

I should have read it sooner, because now I do understand Islamic distrust of  all religions and Western civilization. I also understand their drive to  dominate the world (8:39: And fight with  them until there is no more persecution [opposition] and religion should be only  for Allah” or 9:29: “Fight those who believe not in Allah.  until they pay the Jizya. and feel themselves subdued. ” or 24:55: Allah has promised to those of you who believe. that He will most  certainly make them rulers in the earth.” and others).

Islam claims that Jews and Christians “corrupted” their scriptures, so Allah  sent down the last prophet with the last revelations and claimed that theirs is  the only true religion, theirs is the only true God and only they know the  truth. However, there is no explanation anywhere as to who corrupted them and  when or what was corrupted. Yet Islam is so intolerant in its relationship to  “infidels” that Muslims are urged not to be friends with anyone who is not  Muslim (4:144, 5:57 and 5:51: “Believers, take neither Jews nor Christians  for your friends”).

Reading the Koran is possible for me in the U.S., but people in many Islamic  countries can’t do it because illiteracy is high and education, especially for  women, is quite limited. In addition, many Muslims don’t even read Arabic. The  Imams tell them only those parts or verses which they want them to know.

The Koran is a difficult read for several reasons. The contents of many  verses are frequently and thus annoyingly, repeated. Very little is in  chronological order. The verses are not in consecutive thoughts and the history,  as well as many biblical stories they quote, are radically different from the  way we know them. All this leads to confusion and questions.

Muhammed (570-632 AD) received his first revelation when he was 40 years old  which, along with later revelations, were first saved in the memory of those  people who were present. Scribes then copied them on whatever was available at  that time and place such as thin, flat bones, leaves, leather or parchments. It  worked for a while, because all the verses in the Koran were revealed over a  23-year-period, so there was plenty of time for memorization.

Many Muslims, however, who memorized those revelations died in the war of  Yamamah after Mohammed’s death. To preserve the Koran, the 1st Caliph Abu Bakr  (reigned 632-634 AD) ordered Zayd bin Tabid to find all the fragments and  collect the verses from the memory of those who were still living. Then the 3rd  Caliph Uthman (reigned 644-656 AD) combined and collated them, ordered seven  copies by four previous scribes and burned the rest. This project took over 25  years. There is, however, controversy and arguments amongst scholars about  whether it took much longer than that and if verses were omitted or changed  during the process. Since there are no outside sources other than Islam itself  (Koran, Sira and the Hadiths), it is difficult to compare or evaluate the  current Koran properly.

The Jewish Torah and the Christian Bible are based on love. God loves  everything, people, animals, birds, plants, insects and He leads you to love  Him. The overall effect is that God loves you and teaches you to love your  neighbors as yourself.

Other than many verses from the early, peaceful Meccan period where Mohammed  lived, I have found very little spiritual inspiration, pathos, piety, spiritual  enlightenment, compassion, beauty or devotion in the Koran. In the later  revelations from Medina, when Muhammed became a politician and a warlord, most  verses seem like orders from Allah and are cold, rigid, intolerant and  combative.

There is no ‘love’ in the Koran the way we understand and interpret love  today. Allah, of course, does not love the sinners or the unbelievers (2:190,  3:31). But Allah does not love the believers either, unless they love him  (3:31-32), so “love” in the Koran is very conditional. In addition, he admits  that he will lead people astray (14:27, 30:29) and will populate Hell with men  (32:13). References of true adoration of Allah from one’s heart are few and  believers are urged in many verses to “fear Allah” (5:1-2, 2:194). This clearly  shows that their perception of God is not the same as the perception of God of  the Torah or the Bible.

Allah and Muhammed do not appreciate the life people have found and enjoy on  this earth. According to them, it is the Hereafter that is the real life  (29:64-69). The reason is that “God has purchased the Believer’s person and  their goods; for theirs in return is Paradise. They fight in the cause of Allah,  and slay and are slain.”(9:111).

Allah does not urge his believers to “do good work” in order to achieve peace  or cooperate with their fellow man. There are no calls from Allah to serve and  help people (other than those who are Muslims), to reduce suffering or spread  harmony amongst people in different communities with dissimilar creed, color or  religion. The verses clearly state that Islam’s aim is to rule the world with  only one religion for everybody: Islam (as shown above, 8:39, 9:29 and  24:55).

For this reason, those Jews, Christians or other naive, uneducated or  misinformed people who truly believe that we must work with Islamists, and there  are many of them, towards the noble idea of “Tikkun Olam” (repair the world) had  better read the Koran first, because there is absolutely no reciprocity or  cooperation in it.

Read more: Family Security Matters

Robert Reyto, DDS is a survivor of both Nazism and Communism and after  9/11 realized the new dangers threatening Western Civilization. For the past six  years he has been studying Islam and speaking on the Myths and Realities of the  Koran to draw attention to the misinformation disseminated by supporters of  Islam. He may be reached at ww707@reagan.com.