The Muslim Agenda – Full Movie Documentary

Published on Sep 23, 2013 by NBT Film Channel:

NBT Films presents ‘The Muslim Agenda’, a movie which exposes the shocking truth about islam, it’s incompatibility with western ideals and it’s cult-like ideology. The contents of the film exposes the evil verses and teachings taken directly from the Quran and Hadiths and demonstrates it’s sick doctrine of hate, gender inequality, intolerance of homosexuals, anti-semitism, racial discrimination and permission for muslim men to indulge in sex slavery, child rape and molestation.

The Muslim Agenda also exposes other diabolical facet’s of the faith, including islam’s culture of psychological indoctrination, guilt complex, and mind control which is imposed on young impressionable muslim men to commit jihad. The final end game through acts of jihad, is a worldwide controlled caliphate whereby Sharia law is forced upon all mankind and subjugation of all non-muslims must take place. This is the ultimate desire of all devout muslims who remain faithful to the divisive and destructive religious tenets set by Muhammad, the prophet of islam.

Chapter contents:
1. Introduction
2. Islam 101
3. Sharia Law
4. Jihad
5. Islamic Caliphate
6. Legal enquiry

Go here to see it in 6 parts

Apostates Leaving Islam

leavingislamCitizen Warrior:

Apostasy means “renouncing the faith.” If someone is a Jew or a Hindu or whatever and they decide they don’t want to be one anymore, that is apostasy.

The Koran says apostasy from Islam is a crime punishable by death. In many Islamic states, this is enforced by law. You cannot convert out of Islam. Once you’re in, you’re in for good.

It takes a great deal of courage to leave Islam, and the book, Leaving Islam: Apostates Speak Out is a collection of first-hand accounts of what happens when a person renounces their belief in Islam. It’ll give you an inside view of what it’s like to be a Muslim. It makes for some surprising, eye-opening reading.

You can find out, in Leaving Islam, the many different ways Muslims around the world deal with the difficult decision to renounce the religion.

Probably the only way we’re going to get a straight story about what Islam is like is by listening to apostates. They have been Muslims and know all about it, and yet they are not apologists for it. They aren’t trying to sell you on it. And all the apostates have a very consistent point of view on Islam.

Of course, they are all against the religion’s intolerance of apostates, but many of them do not hate Islam itself. But they can still be honest about what it’s like to be a Muslim. It’s fascinating reading and will give you lots of interesting stories to tell your friends, but Leaving Islam is also a great reference book. Appendix A is a large list of quotes showing the violence, hatred, and intolerance commanded by the Koran. These are what the orthodox Muslims believe in and these are the main reasons the apostates left the religion.

Appendix B is a list of web sites, organizations, and email addresses of groups who are trying to help create a secularization of Islamic societies and groups that promote freedom of thought and freedom of religion in general. Appendix D is a list of web sites critical of Islam. Appendix E is a bibliography of books critical of Islam.

This is a resource you can use.

Below is excerpted from the introduction to Leaving Islam:

There are very useful analogies to be drawn between communism and Islam…As Arthur Koestler said, “You hate our Cassandra cries and resent us as allies, but when all is said, we ex-Communists are the only people on your side who know what it’s all about.”

Communism has been defeated, at least for the moment; Islamism has not, and unless a reformed, tolerant, liberal kind of Islam emerges soon, perhaps the final battle will be between Islam and Western democracy. And these former Muslims, to echo Koestler’s words, on the side of Western democracy are the only ones who know what it’s all about, and we would do well to listen to their Cassandra cries.

Below is the description on the hardcover:

In the West, those who abandon their religion (apostates) find it to be a difficult, emotional decision that sometimes carries with it social repercussions, such as physical and psychological isolation from family, friends, and colleagues. However, in culturally diverse societies with a mixture of ethnic groups and various philosophies of life, most people look upon such intellectual shifts of allegiance as a matter of personal choice and the right of the individual. In stark contrast, the socially restricted Muslim world still views apostasy as an unthinkable act, and orthodox Muslims would consider it a crime punishable by death. Renowned scholar of Islamic Studies Bernard Lewis has described the seriousness of leaving the Islamic faith in dire terms: “Apostasy was a crime as well as a sin, and the apostate was damned both in this world and the next. His crime was treason — desertion and betrayal of the community to which he belonged, and to which he owed loyalty; his life and property were forfeit. He was a dead limb to be excised.”

Defying the death penalty that all apostates potentially face in the Islamic world, the ex-Muslims represented here feel it is their duty to speak up against their former faith, to tell the truth about the fastest-growing religion in the world.

These former Muslims — some born into the faith; others, Western converts — from all parts of the Islamic world recount how they slowly came to realize that their religion was in many respects unbelievable and sometimes even dangerous.

These memoirs and journals of personal journeys to enlightenment and intellectual freedom make for moving reading and are a courageous signal to other ex-Muslims to openly express their views.

Israel’s War with the Muslim Brotherhood

israel-gaza-crisis-ground-invasion-437x350by :

Despite the cries of furious hipsters waving cardboard signs stained with fake blood, there is no ethnic cleansing going on in Gaza. No more than there was when the US began bombing the Taliban.

The last act of ethnic cleansing took place in the summer of 2005 when the Israeli government gave in to international pressure by forcibly evicting all the Jews from the Gaza Strip. Even the graves were dug up.

The media, which had been up in arms when Israel had evicted 400 Hamas terrorists, had nothing but applause for the forced ethnic cleansing of thousands of Jewish families. The synagogues they left behind were also torched to the applause of the same media now filling the airwaves with fake outrage.

CNN described one synagogue as “very controversial because it is the Jewish synagogue.” The Los Angeles Times wrote of Muslims venting “their fury over the occupation by laying waste to the synagogues.” “Youths set fire to synagogues and other symbols of the hated occupation,” the London Times scribbled. The Age tried for the poetic with “Burning synagogue lights Gaza dawn”.

The Nazi Minister of Propaganda had written under similar circumstances, “I wish to return to my hotel and see a glow as red as blood. The synagogue is burning.” The mainstream media had erased any distinction between themselves and the Kristallnacht propaganda of Joseph Goebbels

The ethnic cleansing of Jews from Gaza made the Hamas takeover possible. The current conflict is rooted in that tragic act of appeasement.

And it wasn’t only the Jews who suffered.

Under Muslim Brotherhood rule, the Christian population of Gaza was cut in half. The Baptists nearly disappeared after a Christian bookstore was bombed twice and its manager was clubbed and shot.

What happened to the Christians of Gaza was the same thing that had been happening to Christians across the Middle East under Islamic rule. While the media is focusing on Gaza, ISIS has just finished ethnically cleansing the Christians of Mosul by demanding that the non-Muslim residents of this Iraqi city convert to Islam, pay Jizya or die.

ISIS is a cousin of Hamas. Both organizations are outgrowths of the Muslim Brotherhood. Its current leader came out of the Muslim Brotherhood and Abu Musab al-Zarqawi, the man originally behind Al Qaeda in Iraq, was released from a Jordanian prison to win favor with the local Muslim Brotherhood.

When Zarqawi was finally killed, Hamas issued a statement mourning him as “a martyr of the nation.” Protesters in Gaza demanded revenge for his death. The Islamic Action Front, the Brotherhood’s political arm in Jordan, openly expressed its admiration for the mass murderer.

ISIS, Hamas and the Egyptian Muslim Brotherhood have all driven out Christians in areas under the control of their Jihadists. Hamas’ attacks on Israel are motivated by that same xenophobic impulse.

Hamas is doing to Gaza what ISIS is doing to Mosul, slowly transforming it into a terrorist slum at war with the rest of the world, until it becomes a Qaeda, a base, the Muslim equivalent of a Liberation Theology base community.

Read more at Front Page

The Caliphate Means Constant War on Us on a Scale Not Yet Seen

al-baghdadi

Liberty GB, By Enza Ferreri

While the British government is making its own citizens pay for the jihadis allowed to return to the UK from Syria and Iraq, both in terms of money – through the £1.1 billion cash injection for defence announced yesterday, £800 million of which will fund an extra investment in intelligence and surveillance to deal with the threat of terrorism – and in terms of intrusion and greater state power – through emergency laws to monitor phone and internet records “to stop terrorists” –, people hear of the establishment of a caliphate in the Middle East without the media – with few exceptions – providing any explanation of its real significance.

In Islam, only a caliphate has the authority to declare offensive war on infidel countries. That’s why Osama bin Laden was so keen on it and called for Muslims to “establish the righteous caliphate of our ummah”, after Abdulhamid II’s Ottoman caliphate was abolished by the Turkish Republic of Kemal Ataturk in his secularisation (short-lived) attempts in 1924.

And that’s why jihadis always explain their acts of terrorism in terms of defensive war, as a response to the infidel’s armies occupying Muslim lands, for example.

Egyptian-American scholar of Islam and Middle East history Raymond Ibrahim over 3 years ago explained the caliphate concept and predicted the re-establishment of a caliphate. If, as in science, accurate predictions confirm the validity of the theory from which they derive, we must take his words very seriously:

The very existence of a caliphate would usher a state of constant hostility: Both historically and doctrinally, the caliphate is obligated to wage jihad, at least annually, to bring the ‘disbelieving’ world under Islamic dominion and enforce sharia law. Most of what is today called the ‘Muslim world’ – from Morocco to Pakistan – was conquered, bit by bit, by a caliphate begun in Arabia in 632.

A caliphate represents a permanent, ideological enemy, not a temporal enemy that can be bought or pacified through diplomacy or concessions – economic or otherwise. Short of agreeing either to convert to Islam or live as second-class citizens, or ‘dhimmis’ – who, among other indignities, must practice their religions quietly; pay a higher tax ['jizyah']; give way to Muslims on the street; wear clothing that distinguishes them from Muslims, the start of the yellow star of David required for the Jews by the Nazis during World War II; have their testimony be worth half of a Muslim’s; and never retaliate against Muslim abuses – the jihad continues.

A caliphate is precisely what Islamists around the world are feverishly seeking to establish – before people realize what it represents and try to prevent it. Without active, preemptive measures, it is only a matter of time before they succeed.

Another US expert on Islam, Robert Spencer, has recently written:

And now it [the caliphate] is here, although it is by no means clear, of course, that The Islamic State will be viable or long-lasting. If it is, however, the world could soon be engulfed in a much larger conflict with Islamic jihadists even than it has been since 9/11. For in Islamic law, only the caliph is authorized – and indeed, has the responsibility – to declare offensive jihad against non-Muslim states. In his absence, all jihad must be defensive only, which is why Islamic jihadists retail laundry lists of grievances when explaining and justifying their actions: without these grievances and a caliph, they have to cast all their actions as responses to Infidel atrocities. With a caliph, however, that obligation will be gone. And the bloodshed in that event could make the world situation since 9/11, with its 20,000 jihad attacks worldwide, seem like a harmless bit of ‘interfaith dialogue.’

Offensive jihad to force all the world to submit to Islamic law is a duty for the ummah (the worldwide Muslim community), and no amount of media whitewashing can change that. The source to consult is not The New York Times but the Quran, e.g. this from 9:29:

Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.

Israel Is the Victim of Mohammed’s War Against the Jews

HAMAS-KORANby :

Hamas isn’t shooting rockets at the Jews because of persecution, isolation or occupation. The Sunni Islamic terrorist group is doing it for the same reason that Sunnis and Shiites are killing each other in Iraq and Syria. And why its Muslim Brotherhood core group is killing Christians in Egypt.

To understand why, let’s step into a time machine and go back to the spring of 632. The Byzantine Emperor Heraclius is engaged in the first of a series of wars with Mohammed’s maddened followers. England is divided into seven quarreling kingdoms. Across the water, the Merovingians are killing each other in ways that would give George R.R. Martin nightmares. Meanwhile in a more civilized part of the world, China’s fading Sui Dynasty fields an army of over a million men in a failed effort to invade Korea.

Back in Medina, Mohammed had come down with the sniffles. He had a fever and a headache and there wasn’t any Tylenol around for miles. Mohammed hadn’t been a very good man and he made a very bad patient. Upon being told that he had pleurisy, he claimed that only people possessed by Satan came down with that disease so he couldn’t possibly have it and instead blamed the Jews for poisoning him.

His own homemade cures, such as bathing in seven skins of water from seven different wells, didn’t help. But before he died, he managed to make the Middle East an even worse place by ordering the ethnic cleansing of Jews and Christians.

“Two deens (religions) shall not co-exist in the Arabian Peninsula,” Mohammed declared. “If I live, if Allah wills, I will expel the Jews and the Christians from the Arabian Peninsula.”

There could be only one.

Mohammed didn’t live, but that didn’t matter. His bigotry had long ago been coded into the theological DNA of Islam. Islam isn’t built on matters of the spirit, but the sword. Its theological proof is in the Muslim supremacist subjugation of non-Muslims.

The Bible begins with the creation of the universe. The Koran starts off with curses and threats aimed at non-Muslims and Muslims who aren’t Muslim enough. There is no greater contrast between the sublime and the tawdry than G-d creating the universe and Allah yelling at his followers like a frustrated fishwife with a bad temper.

Over a thousand years later, Muslims are still killing each other, along with Christians, Jews, Hindus, Buddhists and countless others, to prove that their flavor of Islam is right and everyone else’s religion is wrong.

Theological consensus can only be achieved by the suicide bomber, the sniper, the Sarin nerve gas shell and the death squad. If England and France have come a long way since then, the Middle East hasn’t.  Mohammed’s way or the highway is still the rule of the road. And Mohammed’s way is whatever the man with the most guns and Korans says it is.

Destroying Israel has nothing to do with the so-called plight of the so-called Palestinians. They weren’t an issue in June 632. It was about oppressing and killing Jews then. It’s about the same thing now.

Read more at Front Page

An Historical Critique of Islam’s Beginnings – Jay Smith

Published on Sep 12, 2013 by RealLifeJackHibbs (h/t Bill Warner)

Powerpoint slides for this presentation

Jay Smith is a noted evangelist and apologist to radical Muslims at Speakers’ Corner in London. “Jay has a Masters degree in Islamic studies from Fuller Theological Seminary and is currently working on a Ph.D at London School of Theology. Jay is an expert in Christian-Muslim Apologetics, having worked with Muslims for [over] 23 years. He is famous for his unique evangelistic ministry. Every weekend he leads dozens of Christians to the Speakers Corner in Hyde Park in London, where they meet with hundreds of Muslims face to face, to make friends, answer tough questions, debate the latest research and ideas, and share their faith.”^[1]^ Smith heads up Hyde Park Christian Fellowship, and emphasizes the use of Polemics with Muslims, over Apologetics.

The Glazov Gang-Raymond Ibrahim on ISIS’s Islamic Inspirations

Raymond Ibrahim and Jamie Glazov discuss how the jihadist terror we see in Iraq today, and throughout the world, is founded on Islamic theology. Raymond also discussed Jamie’s Battle on Hannity against the Unholy Alliance, Jihad Denial, Obama’s Enabling of Jihad, Jihadi Foreign Travelers, and much more:

 

Raymond Ibrahim, is a Shillman Fellow at the David Horowitz Freedom Center, a Middle East and Islam specialist, and the author of Crucified Again: Exposing Islam’s New War on Christians (2013) and The Al Qaeda Reader (2007).

 

What Possible Good Does It Do To Say Anything Negative About Islam, Even If It’s True?

kabaCitizen Warrior:

One of the most important things we recommend is learn about Islam and share that information with your fellow non-Muslims.

But if you’ve ever tried to tell your friends about jihad, you’ve probably discovered most people don’t want to hear it. They will sometimes argue with you even if they know nothing about Islam, and they don’t understand why you would want to “bash” another religion.

But sharing this information is the best thing a citizen can do to help marginalize, discredit, and disempower orthodox Islam, which is the goal here. So the question is: How can you talk to people about a subject they don’t want to talk about?

There is only one answer: First you must motivate them to listen.

Almost as a prerequisite for this topic, before you can really have a good listener, you will need to explain why it’s important to know more about Islamic teachings. Most people you come across will literally not have a clue why you would even be interested, or why they should be.

So below are the top twelve reasons why it’s a sane, rational, sensible goal to know more about Islam. When you start to talk about jihad or Sharia and you can see the resistance or suspicion on the face of your listener, ask them, “Are you wondering why I’m even interested in this?” If they are curious, let them know about one or two of the reasons below.

While you’re reading the list here, pick out the ones you think would be the most effective, and make it a point to remember them for your next conversation:

1. Orthodox Muslims are immigrating to western democracies.From within our democracies, including the one we are living in, they are setting up terrorist cells right now. Their spokesmen are delivering fiery tirades at mosques and at demonstrations in our own country, calling the faithful Muslims to rise up against the infidels (you and me), telling the Muslims in their congregation it is their holy duty to overthrow the government and to establish Islamic law. They are recruiting native-born westerners into terrorist groups.

They are in free countries now, preaching hatred. And most western democracies allow more in all the time. Why? Because most westerners don’t know much about Islam.

2. The devoted ones will perpetually try to change our laws, from within and from without. They have already done so in Europe and Canada, and all over the world. Islam is a political ideology. It is the duty of faithful Muslims to work toward making every government on earth follow Allah’s law (Sharia law).

They are carefully following a 20-year plan to overthrow the U.S. government, and so far, they are succeeding. Why? Because most Americans don’t know anything about Islam.

If westerners knew what was going on, they could resist it. But our ignorance makes their job very easy.

3. They are having more children than most of us. There are many ways to wage jihad and subjugate infidels. One is through violence. Another is through reproduction. You can out-reproduce the enemy, which Muslims have been doing. They are immigrating in large numbers into western democracies, and having as many children as they can, and teaching them to be devout Muslims.

Devout Muslims will try to turn any country they live into an Islamic state, no matter how long it takes. They have to. It is their religious duty to do so, whether they want to or not.

4. The teenage children of moderate Muslims are being persuaded by terrorist recruiters. Even if many of the Muslims who immigrate are authentically peaceful (ignore the political and intolerant teachings of orthodox Islam), some of their children will be vulnerable to recruitment as they see through the hypocrisy of their parents’ incomplete worship.

The children of Muslims have heard all their lives from everyone in authority that the Koran is a direct message from the Almighty Himself. As teens, if they hear a preacher tell them what’s actually in the Koran, they will be shocked. The Koran contains clear instructions to wage continual war on unbelievers until the whole world submits to Islamic law.

The teens will look at their parents and feel disgusted. Their parents — the ones who have told them repeatedly that the Koran is the perfect word of Allah — ignore much of the book.

So in other words, it wouldn’t even matter if we could somehow screen Muslims who enter western democracies for fanaticism. Even if we only let in casual, half-hearted Muslims (peaceful Muslims), their children are potential “homegrown terrorists.”

Plus, we cannot ignore the added benefit of dying while slaying infidels:You go straight to heaven, and have 72 beautiful wives ready to do your bidding. What 15 year-old boy wouldn’t find that an attractive proposition?

All his life he’s been told the Koran is Allah’s message, and he finally reads it cover to cover (it’s not very long) and discovers those preachers were right: It says quite clearly that if he dies while killing infidels he will go straight to heaven without passing GO, without having to be judged, and there, awaiting him, is his lovely harem.

It doesn’t take any interpreting or “reading into” the Koran to know what it says. There are no vague analogies or stories open to multiple interpretations as there are in the Torah and the Bible. It is a clear, simple, direct message written by one man. Anyone who reads it will know what to do.

5. Confusing current events become understandable. Once you learn what’s really going on, the scary terrorist events that make you think, “Why are they doing this?!” are suddenly illuminated, and you know exactly why they’re doing it, and why most westerners don’t have a clue about what’s going on.

You would think that learning about Islamic jihad would make you hate Muslims, but strangely enough, it does the opposite. Most Muslims are in an even worse situation than the infidels. The more you learn about Islam, the more sympathy you have for Muslims who had no choice in the matter and cannot escape without risking their lives and the lives of everyone they love.

But sometimes learning about the subject is upsetting. It is a shock to learn what’s in the Koran, knowing that one and a half billion human beings believe this is the final message from the supreme ruler of the universe.

But after you get over the shock, it makes world events less upsetting. You will understand what’s going on for the first time. You will no longer feel as exasperated or wonder what the hell is happening in this crazy world. You’ll finally understand.

Good Muslim, Bad Person

By Bill Warner:

A good Muslim is one who practices Islam. Since there is no unmitigated good in Islam for the Kafir, it follows that someone who practices Islam has no unmitigated good for the Kafir. There are good people who call themselves Muslims, but their goodness comes from something other than Islam.

 

Three Quran Verses Every Christian Should Know

By David Wood at Answering Muslims:

Most Christians (myself included) don’t have Sam Shamoun’s computer-like brain to recall thousands of verses on command. Nevertheless, with a little effort, we can all learn some basic facts about Islam. In this short video, I present three Qur’an verses that every Christian should learn.

 

In case you’d like to copy them down, here are the verses:

Qur’an 4:157—They said (in boast), “We killed Christ Jesus the son of Mary, the Messenger of Allah”—but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not.

Qur’an 5:47—Let the People of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.

Qur’an 9:29—Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the Religion of Truth, from among the People of the Book, until they pay the Jizyah with willing submission, and feel themselves subdued.

 

Islam’s ‘Protestant Reformation’

Raymond Ibrahim, July 1, 2014:

Editor’s note: The following article originally appeared in two parts but is being published again as one article due to some confusions prompted by its original appearance as two parts.

In order to prevent a clash of civilizations, or worse, Islam must reform.   This is the contention of many Western peoples.  And, pointing to Christianity’s Protestant Reformation as proof that Islam can also reform, many are optimistic.

Overlooked by most, however, is that Islam has been reforming.  What is today called “radical Islam” is the reformation of Islam.  And it follows the same pattern of Christianity’s Protestant Reformation.

The problem is our understanding of the word “reform.”  Despite its positive connotations, “reform” simplymeans to “make changes (in something, typically a social, political, or economic institution or practice) in order to improve it.”

Synonyms of “reform” include “make better,” “ameliorate,” and “improve”—splendid words all, yet words all subjective and loaded with Western references.

Muslim notions of “improving” society may include purging it of “infidels” and their corrupt ways; or segregating men and women, keeping the latter under wraps or quarantined at home; or executing apostates, who are seen as traitorous agitators.

Banning many forms of freedoms taken for granted in the West—from alcohol consumption to religious and gender equality—can be deemed an “improvement” and a “betterment” of society.

In short, an Islamic reformation need not lead to what we think of as an “improvement” and “betterment” of society—simply because “we” are not Muslims and do not share their reference points and first premises.  “Reform” only sounds good to most Western peoples because they, secular and religious alike, are to a great extent products of Christianity’s Protestant Reformation; and so, a priori, they naturally attribute positive connotations to the word.

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At its core, the Protestant Reformation was a revolt against tradition in the name of scripture—in this case, the Bible.  With the coming of the printing press, increasing numbers of Christians became better acquainted with the Bible’s contents, parts of which they felt contradicted what the Church was teaching.  So they broke away, protesting that the only Christian authority was “scripture alone,” sola scriptura.

Islam’s reformation follows the same logic of the Protestant Reformation—specifically by prioritizing scripture over centuries of tradition and legal debate—but with antithetical results that reflect the contradictory teachings of the core texts of Christianity and Islam.

As with Christianity, throughout most of its history, Islam’s scriptures, specifically its “twin pillars,” the Koran (literal words of Allah) and the Hadith (words and deeds of Allah’s prophet, Muhammad), were inaccessible to the overwhelming majority of Muslims.  Only a few scholars, or ulema—literally, “they who know”—were literate in Arabic and/or had possession of Islam’s scriptures.  The average Muslim knew only the basics of Islam, or its “Five Pillars.”

In this context, a “medieval synthesis” flourished throughout the Islamic world.  Guided by an evolving general consensus (or ijma‘), Muslims sought to accommodate reality by, in medieval historian Daniel Pipes’ words,

translat[ing] Islam from a body of abstract, infeasible demands [as stipulated in the Koran and Hadith] into a workable system. In practical terms, it toned down Sharia and made the code of law operational. Sharia could now be sufficiently applied without Muslims being subjected to its more stringent demands…  [However,] While the medieval synthesis worked over the centuries, it never overcame a fundamental weakness: It is not comprehensively rooted in or derived from the foundational, constitutional texts of Islam. Based on compromises and half measures, it always remained vulnerable to challenge by purists (emphasis added).

This vulnerability has now reached breaking point: millions of more Korans published in Arabic and other languages are in circulation today compared to just a century ago; millions of more Muslims are now literate enough to read and understand the Koran compared to their medieval forbears.  The Hadith, which contains some of the most intolerant teachings and violent deeds attributed to Islam’s prophet, is now collated and accessible, in part thanks to the efforts of Western scholars, the Orientalists.  Most recently, there is the Internet—where all these scriptures are now available in dozens of languages and to anyone with a laptop or iphone.

In this backdrop, what has been called at different times, places, and contexts “Islamic fundamentalism,” “radical Islam,” “Islamism,” and “Salafism” flourished.  Many of today’s Muslim believers, much better acquainted than their ancestors with the often black and white words of their scriptures, are protesting against earlier traditions, are protesting against the “medieval synthesis,” in favor of scriptural literalism—just like their Christian Protestant counterparts once did.

Thus, if Martin Luther (d. 1546) rejected the extra-scriptural accretions of the Church and “reformed” Christianity by aligning it more closely with scripture, Muhammad ibn Abdul Wahhab (d. 1787), one of Islam’s first modern reformers, “called for a return to the pure, authentic Islam of the Prophet, and the rejection of the accretions that had corrupted it and distorted it,” in the words of Bernard Lewis (The Middle East, p. 333).

The unadulterated words of God—or Allah—are all that matter for the reformists.

Note: Because they are better acquainted with Islam’s scriptures, other Muslims, of course, are apostatizing—whether by converting to other religions, most notably Christianity, or whether by abandoning religion altogether, even if only in their hearts (for fear of the apostasy penalty).  This is an important point to be revisited later.  Muslims who do not become disaffected after better acquainting themselves with the literal teachings of Islam’s scriptures and who instead become more faithful to and observant of them are the topic of this essay.

—–

How Christianity and Islam can follow similar patterns of reform but with antithetical results rests in the fact that their scriptures are often antithetical to one another.   This is the key point, and one admittedly unintelligible to postmodern, secular sensibilities, which tend to lump all religious scripture together in a melting pot of relativism without bothering to evaluate the significance of their respective words and teachings.

Obviously a point by point comparison of the scriptures of Islam and Christianity is inappropriate for an article of this length (see my “Are Judaism and Christianity as Violent as Islam” for a more comprehensive treatment).

Suffice it to note some contradictions (which will be rejected as a matter of course by the relativistic mindset):

  • The New Testament preaches peace, brotherly love, tolerance, and forgiveness—for all humans, believers and non-believers alike.  Instead of combatting and converting “infidels,” Christians are called to pray for those who persecute them and turn the other cheek (which is not the same thing as passivity, for Christians are also called to be bold and unapologetic).  Conversely, the Koran and Hadith call for war, or jihad, against all non-believers, until they either convert, accept subjugation and discrimination, or die.
  • The New Testament has no punishment for the apostate from Christianity.  Conversely, Islam’s prophet himself decreed that “Whoever changed his Islamic religion, then kill him.”
  • The New Testament teaches monogamy, one husband and one wife, thereby dignifying the woman.  The Koran allows polygamy—up to four wives—and the possession of concubines, or sex-slaves.  More literalist readings treat women as possessions.
  • The New Testament discourages lying (e.g., Col. 3:9).  The Koran permits it; the prophet himself often deceived others, and permitted lying to one’s wife, to reconcile quarreling parties, and to the “infidel” during war.

It is precisely because Christian scriptural literalism lends itself to religious freedom, tolerance, and the dignity of women, that Western civilization developed the way it did—despite the nonstop propaganda campaign emanating from academia, Hollywood, and other major media that says otherwise.

And it is precisely because Islamic scriptural literalism is at odds with religious freedom, tolerance, and the dignity of women, that Islamic civilization is the way it is—despite the nonstop propaganda campaign emanating from academia, Hollywood, and other major media that says otherwise.

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Those in the West waiting for an Islamic “reformation” along the same lines of the Protestant Reformation, on the assumption that it will lead to similar results, must embrace two facts: 1) Islam’s reformation is well on its way, and yes, along the same lines of the Protestant Reformation—with a focus on scripture and a disregard for tradition—and for similar historic reasons (literacy, scriptural dissemination, etc.); 2) But because the core teachings of the scriptures of Christianity and Islam markedly differ from one another, Islam’s reformation has naturally produced a civilization markedly different from the West.

Put differently, those in the West uncritically calling for an “Islamic reformation” need to acknowledge what it is they are really calling for: the secularization of Islam in the name of modernity; the trivialization and sidelining of Islamic law from Muslim society.

That would not be a “reformation”—certainly nothing analogous to the Protestant Reformation.

Overlooked is that Western secularism was, and is, possible only because Christian scripture lends itself to the division between church and state, the spiritual and the temporal.

Upholding the literal teachings of Christianity is possible within a secular—or any—state.  Christ called on believers to “render unto Caesar the things of Caesar (temporal) and unto God the things of God (spiritual)” (Matt. 22:21).  For the “kingdom of God” is “not of this world” (John 18:36).  Indeed, a good chunk of the New Testament deals with how “man is not justified by the works of the law… for by the works of the law no flesh shall be justified” (Gal. 2:16).

On the other hand, mainstream Islam is devoted to upholding the law; and Islamic scripture calls for a fusion between Islamic law—Sharia—and the state.   Allah decrees in the Koran that “It is not fitting for true believers—men or women—to take their choice in affairs if Allah and His Messenger have decreed otherwise. He that disobeys Allah and His Messenger strays far indeed!” (33:36).   Allah tells the prophet of Islam, “We put you on an ordained way [literarily in Arabic, sharia] of command; so follow it and do not follow the inclinations of those who are ignorant” (45:18).

Mainstream Islamic exegesis has always interpreted such verses to mean that Muslims must follow the commandments of Allah as laid out in the Koran and Hadith—in a word, Sharia.

And Sharia is so concerned with the details of this world, with the everyday doings of Muslims, that every conceivable human action falls under five rulings, or ahkam: the forbidden (haram), the discouraged (makruh), the neutral (mubah), the recommended (mustahib), and the obligatory (wajib).

Conversely, Islam offers little concerning the spiritual (sidelined Sufism the exception).

Unlike Christianity, then, Islam without the law—without Sharia—becomes meaningless.   After all, the Arabic word Islam literally means “submit.”  Submit to what?  Allah’s laws as codified in Sharia and derived from the Koran and Hadith.

The “Islamic reformation” some in the West are hoping for is really nothing less than an Islam without Islam—secularization not reformation; Muslims prioritizing secular, civic, and humanitarian laws over Allah’s law; a “reformation” that would slowly see the religion of Muhammad go into the dustbin of history.

Such a scenario is certainly more plausible than believing that Islam can be true to its scriptures in any meaningful way and still peacefully coexist with, much less complement, modernity the way Christianity does.

Video: Jamie Glazov Discusses His Battle on Hannity Against the Unholy Alliance

kl-450x250In this special episode of The Glazov GangAnn-Marie Murrell interviews Frontpage Editor Jamie Glazov about his battle on Hannity against the Unholy Alliance:

The Not So Golden Age of Islam

Published on Jul 1, 2014 by Bill Warner

We are often told of the greatness of the Islamic Golden Age. But how much actual gold was there? And why does Islam do so poorly in intellectual work today?

Omaha’s Tri-Faith Initiative Mirrors “Pact of Umar”

Omar-450x300By Joe Herring and Dr. Mark Christian:

For those of you unfamiliar with Islamic history, Umar bin al-Khattab – the second Islamic Caliph – made an agreement with the subjugated Christians of Syria setting forth the conditions under which said Christians would be permitted to live in proximity to the conquering Muslims.

This Pact of Umar is the origination of the concept of dhimmitude, a dehumanizing status belonging to subjugated non-Muslims in Islamist societies.

The translation I have re-produced below comes from the stellar book by Raymond Ibrahim, titled Crucified Again.

In return for their lives, the Christians agreed:

Not to build a church in our city—nor a monastery, convent, or monk’s cell in the surrounding areas—and not to repair those that fall in ruins or are in Muslim quarters;

Not to clang our cymbals except lightly and from the innermost recesses of our churches;

Not to display a cross on them [churches], nor raise our voices during prayer or readings in our churches anywhere near Muslims;

Not to produce a cross or [Christian] book in the markets of the Muslims;

Not to congregate in the open for Easter or Palm Sunday, nor lift our voices [in lamentation] for our dead nor show our firelights with them near the market places of the Muslims;

Not to display any signs of polytheism, nor make our religion appealing, nor call or proselytize anyone to it;

Not to prevent any of our relatives who wish to enter into Islam;

Not to possess or bear any arms whatsoever, nor gird ourselves with swords;

To honor the Muslims, show them the way, and rise up from our seats if they wish to sit down;

Adhere to these conditions and live. Break these conditions and all bets are off. While this pact was made in the early 7th Century, it is still considered relevant today as evidenced by its widespread application throughout the Middle East.

The Islamic State of Iraq and Syria (ISIS) certainly considers these conditions to be quite pertinent to the present-day conduct of interfaith relations. They are enforcing the conditions on the Christian residents of Syria, in addition to the regions they have recently conquered in Iraq.

According to the BBC, ISIS offers a heck of a deal – you must convert to Islam or if you remain Christian, you must accept dhimmi status and pay the jizya, (a tax for non-Muslims only) or… you can just be put to the sword.

As wildly enticing as the first or third choices may appear, most opt for door number two and live out their lives as second-class subjects. This is the hard-tyranny of Islamic supremacy. The inherently political and social nature of Islam and Sharia leave no room for other forms of intersection between believers and unbelievers.

This hard-tyranny is the hallmark of the Caliphate system. Freedom is an unknown concept; liberty is blasphemy in a system that crushes the individual into mortar paste for the building of greater Islam.

The global left views the advent of a new Caliphate as something akin to an Islamic version of the European Union, an economic and political alliance designed to trade with the rest of the world on an equal footing. Nothing could be further from the truth.

The Caliphate is a means toward an end; that end being Islamic dominance. The Caliphate is merely the structural entity that will administer Sharia throughout an Islamist-controlled world.

Considering the recent proliferation of “interfaith” initiatives throughout Western Europe and the United States, it seems prudent to give more than a cursory glance to the preferred ground-rules of the Islamists, and to examine the role such interfaith efforts might play in an expanding the Caliphate system.

One such interfaith initiative, here in Omaha, Nebraska intends to co-locate a Mosque, a Synagogue and a Church on the same campus.

There is a “Memorandum of Understanding” (MOA) that governs the interaction between the three faiths that make up the Tri-Faith Initiative, as they call themselves. It lays the ground rules for everything from site planning, to building design and subsequent use.

Read more at Front Page

Joe Herring writes from Omaha, Nebraska and welcomes visitors to his website at www.readmorejoe.comDr. Mark Christian, a former Muslim, is the Executive Director of the Global Faith Institute, also based in Omaha.