Comedy Film Triggered 21st Century Terrorism

20130618_ester_williams_red_skeltonby LT. COLONEL JAMES G. ZUMWALT, USMC (RET):

Championship swimmer and film star Esther Williams died on June 6th at age 91. Never under the illusion her unique genre of “aqua ballet” films were designed to win her an Oscar, she probably died unaware a song earning an Oscar from one of her movies provided the spark for 21st century terrorism!

Williams starred in the 1949 musical romantic comedy “Neptune’s Daughter.” The song “Baby, It’s Cold Outside,” written for the film by Frank Loesser, became an immediate hit.

Around the same time, Islamist Egyptian educator Sayyid Qutb came to the U.S. to pursue a master’s degree at a college in Greeley, Colorado. Qutb’s pursuit of a degree in the U.S. was motivated by his conflict with the Cairo government over his strict Islamic beliefs and efforts to implement them in Egypt.

The introverted Qutb was welcomed in Greeley where townspeople invited him to a church social. After dinner, the lights were turned down low and “Baby, It’s Cold Outside” was played. Men and women began slow dancing. The act of couples embracing in such a manner with their bodies closely entwined, skin touching skin, ran contrary to the morals of Islam. This observation so upset Qutb that, upon returning to Egypt in 1950, he wrote extensively about America’s decadence.

Qutb’s essay “The America That I Have Seen” included a description of what he saw at the church social. It reads like a cheap novel rather than an academic’s attempt to analyze a foreign culture. Particularly critical of women, Qutb wrote, “The American girl is well acquainted with her body’s seductive capacity. She knows it lies in the face, and in expressive eyes, and thirsty lips. She knows seductiveness lies in the round breasts, the full buttocks, and in the shapely thighs, sleek legs-and she shows all this and does not hide it.” (Unsurprisingly, Qutb remained a life- long bachelor, claiming no woman worthy of him.)

This essay triggered a litany of works by Qutb in which he addressed the ills of Western society and the need to impose Shariah law to cleanse Muslim society of any Western influence. Soon after his return home, he joined the Muslim Brotherhood, which held very similar anti-Western views.

Eventually, Egyptian President Gamal Nasser tired of Qutb’s continuing efforts to impose an Islamist state upon his government, for it ran afoul of his own secular nationalist ideology. Nasser eventually had Qutb arrested in 1966 and executed.

But the story did not end with Qutb’s death.

It was only years after the fundamentalist’s death that his writings gained interest among Muslims. His teachings impacted two very prominent students-Osama bin Laden and Ayman al-Zawahiri. The former, who declared war against the United States in 1998, led al-Qaeda until his death in 2011; the latter has since replaced him. Heavily influencing the two as well was “Milestones”-a book written by Qutb in 1964

Read more: Family Security Matters

 

Documents Obtained By JW Reveal FBI Training Curricula Purged of Material Deemed “Offensive” to Muslims

130520_fbi_jacket_apBreitbart, By Tom Fitton:

Political correctness is dangerous, even deadly, especially when it is practiced by one of the nation’s most important law enforcement agencies.

Judicial Watch recently released hundreds of pages of FBI memos and other documentsrevealing that, in 2012, the agency purged its anti-terrorism training curricula of material determined by an undisclosed group of “Subject Matter Experts” (SME) to be “offensive” to Muslims. The excised material included references linking the Muslim Brotherhood to terrorism, tying al Qaeda to the 1993 World Trade Center and Khobar Towers bombings, and suggesting that “young male immigrants of Middle Eastern appearance … may fit the terrorist profile best.”

These discoveries all stem from our investigation of a February 8, 2012, meeting between FBI Director Robert Mueller and various Islamic organizations. During the meeting, Mueller reportedly assured the Islamic groups in attendance that the agency had ordered the removal of presentations and curricula on Islam from FBI offices around the country that were deemed “offensive.”

As reported by NPR: “The FBI has completed a review of offensive training material and has purged 876 pages and 392 presentations, according to a briefing provided to lawmakers.”

To get the full story on the FBI’s attempts to placate Muslims, perhaps to the detriment of our national security, we filed a FOIA request on March 7, 2012. Specifically, we sought access to records detailing the meeting as well as “any and all records setting criteria or guidelines for FBI curricula on Islam or records identifying potentially offensive material within the FBI curricula on Islam.” We also asked for records detailing the directives to withdraw FBI presentations and curricula on Islam.

Predictably, the agency stonewalled, forcing JW to file a lawsuit on July 18, 2012. Six months later, January 15, 2013 we received our first batch of documents, followed by a second grouping on April 16, 2013. And here’s what we discovered regarding the reasons given by the FBI’s SME for purging “offensive” training documents:

  • “Article is highly inflammatory and inaccurately argues the Muslim Brotherhood is a terrorist organization.”
  • “Page 13 inaccurately states that AQ [al Qaeda] is responsible for the bombing of the Khobar Towers and that AQ is ‘clearly linked’ to the 1993 bombing of the World Trade Center.”
  • The Qur’an is not the teachings of the Prophet, but the revealed word of God.”
  • “Remove sweeping generality of ‘Those who fit the terrorist profile best (for the present at least) are young male immigrants of Middle Eastern appearance’”
  • “author seems to conflate ‘Islamic militancy’ with ‘terrorism’ and needs to define the difference and use it in their analysis”

In its May 22, 2013, article on some of the Judicial Watch revelations, The Washington Examiner reported, “While the Muslim Brotherhood is not on the U.S. State Department’s official list of international terrorist organizations, some of its offshoots, including the Palestinian group Hamas, are.” Ironically, FBI Director Mueller, who ordered the purge of “offensive” material – including the exoneration of the Muslim Brotherhood – has described the organization as a group that supports terrorism in the US and overseas.

As we recently learned from the Boston Marathon terrorist attack, the country is less safe when we allow radical Muslim organizations to tell the FBI how to train its agents and do its job. The FBI’s purge of so called “offensive” material is political correctness run amok, and it puts the nation at risk. The Obama administration needs to stop putting the tender sensibilities of radical Islamists above the safety of the American people.

Judicial Watch has two major events going on. Today, Monday June 17th, at 8 p.m. ET, Judicial Watch’s hard-hitting documentary District of Corruption will have its national television broadcast premiere on AXS TV. Then on Thursday June 20th, Judicial Watch will host a panel discussion on the continuing Obama IRS scandal. Be sure to catch both of these exciting events!

 

A Radical Imam’s Infiltration of Philadelphia

0-450x337By Ryan Mauro:

Radical Imam Siraj Wahhaj isn’t who comes to mind when you think of interfaith partnerships, but two of his associates have served at the Interfaith Center of Greater Philadelphia. The two are colleagues of Wahhaj and they lead their own Islamist groups, one of which even used to go by the name of International Muslim Brotherhood.

Wahhaj’s notable quotes include, “America is the most wicked government on the face of the planet Earth” and “If only Muslims were clever politically, they could take over the United States and replace its constitutional government with a caliphate.” He is also listed as “unindicted person who may be alleged as co-conspirators” in the 1993 World Trade Center bombing.

Wahhaj is the Amir of the Muslim Alliance in North America (MANA). Two of its Shura Council members have served on the board of the Interfaith Center of Greater Philadelphia. The Interfaith Center boasts that in 2010 it “served nearly 10,000 individuals, partnered with more than 150 local religious congregations and institutions and two dozen civic and service organizations…”

MANA Shura Council member Anwar Muhaimin is on the Interfaith Center’s board of directors and is one of its founders. He is also a member of the Interfaith Center’s Religious Leaders Council of Philadelphia, which organized the inaugural prayer services for Philadelphia Mayor Michael Nutter. Muhaimin currently leads the Quba Institute, previously called the International Muslim Brotherhood.

Although Muhaimin was educated in Saudi Arabia, he says he is not a Salafist and that his group is not affiliated with the Egyptian Muslim Brotherhood. However, its website has said that it’s been long partnered with the Muslim Students Association, a group that a 1991 U.S. Muslim Brotherhood memo lists as one of “our organizations and the organizations of our friends.” More alarmingly, the Quba Institute’s former website said that Sudanese Muslim Brotherhood cleric Hasan al-Turabi was “instrumental in contributing instruction.” Al-Turabi has been called the “The Pope of Terrorism.”

Other supporters of the Quba Institute/International Muslim Brotherhood include Abdul-Hamid Abu Sulayman, former rector of the Islamic University of Malaysia and Medhat Hassanein, former Egyptian Finance Minister. The website used to acknowledge that they and al-Turabi “added their voices and their efforts to replenish and support International Muslim Brotherhood’s educational agenda.”

The former website of Muhaimin’s organization also said it rejects “’jihad al-saif’ (armed warfare) under one condition: unless in the context of self-defense or guarding the sacred, holy lands of Islam.”

Read more at Front Page

The Sound of (Muslim) Music

azaBy Lloyd Billingsley:

The Salam Islamic Center, whose leaders have been praised by the FBI, staged a musical concert June 15 at the Crest Theater in Sacramento, California. “An Islamic Expression of Traditional & Contemporary Art,” came billed as the first event of its kind and one that “challenges the belief among some orthodox Muslims that music can lead to sinful behavior.”

Mohamed Abdul Azeez, imam of the Salam Islamic Center and winner of the FBI’s community leadership award, told the Sacramento Bee that staging the event was “risky” but “why not present an alternative? Instead of listening to rap music filled with filth, why not listen to clean rap?” The event, Azeez said, “represents a paradigm shift in the Muslim community. Kids are listening to this stuff, so why not be proactive and expose them to beautiful, inspiring music that promotes love of religion and country?” Imam Mahmoud Abdel of the Masjid Annur Islamic Center has a different view on music.

“Music actually makes you high, 100 percent,” he told the Bee. “It’s a chain reaction – when people listen to music, they ask for alcohol, which will lead to adultery. One step leads to another in the majority of cases. It’s well known that anybody who listens to music a lot will be distracted from his or her mission, which is worshipping God Almighty.”

Imam Mumtaz Qasmi of Sacramento’s Downtown Mosque said “Music has magic, it gets in your blood and makes you want to get up and dance and forget your personality. Your butt is shaking and she’s going to get up and her butt is going to shake – where is the religion then?” Mosques don’t allow music, the imam said, “So how can we allow it outside the mosque?”

Azeez argued that “there’s nothing conclusive in the Quran that states music is inherently wrong,” and in Egypt his parents listened to Oum Kolthoum, “the greatest singer in the Muslim world,” even though the local imam forbade it. But the FBI’s favorite imam still has reservations. He alluded to stories of how political leaders used music to sway people from the Quran and in some musical settings “really bad things took place, like the inappropriate mingling of genders, drinking or fornication.”

Read more at Front Page

The Two Faces of Islam

By Paul Austin Murphy:

Muslims kill and persecute non-Muslims on a massive and systematic scale in Muslim countries. Yet in the U.S. many Muslims take part in ecumenism and talk of ‘tolerance’ and whatnot. But what if it’s all one big deceit on their part? What if U.S. and European Muslims only talk about ‘mutual respect’ and practice ecumenism because they are a minority? What if they say these things, and practice ecumenism, simply to advance and/or protect Muslims and Islam itself. What if they also use interfaith as a simple means of Islamic dawah (proselytizing)?

What I say isn’t simple conspiracy theory because many Muslims have more or less admitted this. They have talked about never turning down an opportunity (at interfaith meetings and events) to tell non-Muslims how superior Islam is.

If all this is indeed the case, then that vast difference and dissonance between how Muslims (on the whole) behave in the West and how Muslims behave in Muslim/Islamic countries will make sense. Moreover, the facts about persecution which follow will not come as a surprise; especially if readers have so far placed these facts against the smiling faces of the Muslims they have met or seen at interfaith events or in the pages of Leftist/Liberal newspapers.

Fact: the killing of Christians is on the rise in Islamic countries such as Pakistan, Nigeria, and Egypt. This is according to various human rights groups. The Vatican has also said that 100,000 Christians are being killed each year.

One organization and website, Persecution.Org, says that about 200 million Christians currently live under persecution, particularly in countries such as Egypt, Pakistan, and Nigeria. The organization also said that the first major killing sprees happened between 1998 and 2003, when 10,000 Christians were murdered in Indonesia alone. (Indonesia is often said to be a ‘moderate’ Muslim country.)

This group added that the persecution of Christians has also been on the rise in places such as Africa and the Middle East over the last decade.

Read more at American Thinker

 

Pamphlet to Hand Out at Protests and Elsewhere

 

The protest in Manchester

The protest in Manchester

Citizen Warrior:

The following is a pamphlet someone (who wishes to remain anonymous) wrote forthe protest in Manchester, Tennessee. It is meant to be printed on both sides and folded in half. You have the author’s permission to use it in any way you want.

Basics of Islam pamphlet (PDF document)

Hand it out at your next ACT! for America or Q Society or English Defense League meeting. Hand it out at protests. Hand it out to your friends and family, at your synagogue, temple or church.

For more leaflets, check this out. Also see these informative flyers by Civilus Defendus. And this brochure by Islam Monitor.

 

How to Understand Islamism: Read What Its Leaders Actually Say

 Yusuf al-Qaradawi

Yusuf al-Qaradawi

By Barry Rubin:

To read Yusuf al-Qaradawi’s 1984 book Islamic Education and Hasan al-Banna is to get an Islamic education. Nobody should be allowed to talk about Islam or political Islamism without having read this or similar texts. Just as Marx claimed in the Communist Manifesto of his movement, the Islamists, too, disdain to conceal their aims. Yet those who don’t read their actual texts, speeches, and debates and only read their public-relations disinformation know nothing.

It’s easy to see why al-Qaradawi is the leading Sunni Islamist thinker in the world today, the spiritual guide behind Egypt’s Islamist revolution. He knows how to express his ideas clearly and persuasively. Here is his depiction of the Muslim world before the rise of revolutionary Islamism to power and prominence:

Just imagine a waste land which has no sign of leaf or tulip or hyacinth far and wide, but which blossoms forth immediately with the first sprinkle of the rains of blessing, and fields of flowers begin to bloom. Lifeblood starts circulating in its lifeless body. …

The condition of the Muslim nation was like a wasteland in the middle of the fourteenth century Hijri (mid-nineteenth century). The pillars of caliphate had broken which was the last display of unity under the flag of Islamic belief. Islamic countries were breathing their last under the talons of capitalist countries like Britain, France and others, so much so that Holland, whose population was [small] dominating over the ten million strong population of Indonesia with the help of force and weapon. It had spoilt the face of Islamic decrees and putting Quran behind was busily engaged in its disrespect. Blind imitation of self-made Western laws and appreciation of foreign values had set over the lives of Muslims. The youths and lovers of new culture who were bearers of the so-called modern culture were particular victims of this. Western domination upon the field of education and means of communication was producing heaps of Westernized “Khan Bahadur” (honorable people) whose names were no doubt Islamic but brains were West-bred.

There is a huge amount to analyze in this passage. Notice his different angle on what, for the Western author, would be a tale of Western imperialism, and his different angle on the technological and organizational backwardness of Muslim peoples. Al-Qaradawi does not put the emphasis on Western strength or even on injustice, but on Muslim weakness. He does not flinch from facing the humiliations of the situation. He promises — as the Arab nationalists did sixty years ago — that his doctrine will bring rapid development and tremendous power. Like Soviet leader Nikita Khrushchev once did, al-Qaradawi pledges to the West: “We will bury you.”

Islamism is a formula to turn inferiority into superiority, to make the Muslim world number one. It uses religion and is formed by key themes in Islam, but ultimately it has nothing to do with religion as such. This is a political movement.

Al-Qaradawi is not upset by recent U.S. policy, but by well over a century of Western policy. This bitterness is not going to be conciliated. The problem is not in Western actions — which, anyway, cannot be undone — but with the interpretation of these actions. They are seen as rooted in a desire to destroy Islam, as being based on a permanent enmity, and no gesture by contemporary Western leaders can lead to the end of this view. On the contrary — such things will be interpreted through the prism of this view as a trick, or as a sign of retreat and weakness.

Moreover, al-Qaradawi does not talk about the need for urbanization, the equality of women, modern education, and greater freedom as the solution. Indeed, his view is totally contrary to a leftist or liberal or nationalist Muslim, who would stress the need to borrow any ideas and methods other than purely technological ones from the West in order to gain equality and even superiority. Think of how Asia has succeeded — Japan, South Korea, Singapore, and now even China — through eagerness to blend borrowings, adaptation, and its own historic culture.

For al-Qaradawi, the issue is completely the abandonment of Islam.

Read more at PJ Media

 

“Islamic Science” or Islamic Propaganda?

sultans_of_scienceBy :

For years now, as we all know, newspapers, magazines, and book publishers around the Western world have shrunk from publishing texts that touch on some of the more uncomfortable truths about Islam, preferring instead to give us all but idyllic accounts of Muslim history and belief and hagiographies of its prophet. Similarly, film, TV, and theater producers have gotten into the habit of scrubbing scripts free of anything that might be considered critical of Islam, even as they’ve given the green light to one project after another that has done a thoroughgoing job of whitewashing the Religion of Peace.

Museums, too, have played this same timid game, quietly removing centuries-old images of Muhammed from display and putting them into storage for fear of offending believers. Meanwhile, museumgoers have been treated to shows that are sheer Islamic propaganda.

Last year, Nick Cohen wrote in the Observer about one such exhibition that was then on display at the British Museum. It professed to present an informed view of the history of the Hajj – the pilgrimage to Mecca – going all the way back to Muhammed. But, as Cohen observed, the museum’s version of Muhammed’s life stuck to “the authorised version of ‘religious scholars,’” ignoring actual findings by real historians. It also excluded “evidence that might embarrass the Saudi royal family,” such as the fact that those royals have “wrecked Mecca,” destroying “the remnants of the 7th-century city.”

Why should the British Museum be so concerned about Saudi sensitivities? Simple: because a Saudi library was the museum’s partner in putting on the exhibition; because Saudi authorities had loaned key items to the show; and because financial sponsorship had been provided by (or through?) a bank that “issues sharia-compliant loans.”

The exhibition dropped other things down the memory hole, too. It included no mention of terrorist acts that have occurred during the Hajj. Nor did it acknowledge “the stampedes, bridge collapses and fires that have claimed the lives of thousands of pilgrims” year after year. When asked by Cohen about these major omissions, museum officials “waffled” that such details “did not fit into the exhibition’s remit.”

Cut to Oslo, Norway, a year later. Tomorrow, an exhibition entitled “Sultans of Science: Islamic Science Rediscovered” will open at the Norwegian Museum of Science and Technology (an independent institution, but one that receives considerable financial support from the Norwegian state). According to the museum, “Sultans of Science” is “the largest science exhibition that has ever been seen in Norway.” Although, over the last few years, it has been on display in venues “in New Jersey, South Africa, Toronto, Edmonton, San Jose, Singapore, Thailand, and Malaysia,” this marks its first appearance anywhere in Europe. “We are proud to bring this exhibition to Norway and delighted to unfold the knowledge of a great civilization which will be an engaging and educating experience for our visitors,” museum director Hans Weinberger said in a press release.

On its website, the museum invites adults and children alike to come see “Sultans of Science” and thus “get acquainted with an important scientific legacy from Islamic culture.” Singing the praises of “the golden age of Islamic science,” during which “science was encouraged and supported” by “the great Islamic caliphates,” the museum’s website informs us that “the development of European culture was…directly influenced by Islamic culture,” but that the traces of this influence were eventually, and tragically, “erased.” Simply put, the purpose of this show is to acquaint Western audiences with the riches of Islamic science and its immense impact on Western science and technology.

In short: a giant tsunami of propaganda is about to hit Norway.

Needless to say, there are two main points to be made whenever the words “Islam” and “science” come up. The first is that Islamic culture, like none other on earth, has proven to be a remarkably powerful impediment to the development of anything remotely deserving of the name of science. The second point, a corollary of the first, is that the relatively few worthy scientific discoveries and inventions for which Islamic cultures can take credit have occurred in spite of, and not because of, any identifiable “Islamic” influence.

Read more at Front Page

 

National Defense vs. the Ideology of Jihad

MBUSASealsby Clare M. Lopez:

It is impossible to avoid the conclusion that the deliberate blinding of our homeland security defense capabilities, perpetrated by the Muslim Brotherhood in close cooperation with the witting, willing assistance of our own national security agency leadership , is propelling the U.S. towards catastrophe.

Counterterrorism expert Patrick Poole has compiled a meticulously-documented record of disastrous U.S. policy behavior that is as chilling as it is comprehensive. In “Blind Terror: The U.S. Government’s Muslim Outreach Efforts and the Impact on U.S. Middle East Policy,” published 4 June 2013 in the MERIA Journal, Poole describes the aggressive efforts of successive U.S. administrations dating back at least to the Clinton years to forge conciliatory relationships with American Muslim individuals and groups that are legally, openly on record as known supporters of jihadi terrorism and Islamic shariah law.

While Poole’s superb analysis focuses on the catastrophic results of such policies for U.S. national security and that of our regional friends and allies – policies still unfolding across the Middle East and North Africa (MENA) region — an equally catastrophic potential attends to these policies domestically, in the homeland. The methodical blinding of the intelligence community, its seventeen aggregated agencies, and security and law enforcement units across the country is the unavoidable result of this kind of “outreach” to jihadists, who are determined to outlaw consideration of Islamic ideology as a motivating factor for terror attacks. At some point, if allowed to continue, such blinding must necessarily result in the effective neutralization of these front line defenses such that they are incapable of responding in a timely manner to prevent high-casualty terrorist attacks.

U.S. capitulation to the forces of Islamic jihad and shariah was set, perhaps irrevocably, by President George W. Bush in the immediate aftermath of 9/11. Speaking at the Islamic Center of Washington, D.C. on September 12, 2001, where he was flanked by some of the top Muslim Brotherhood representatives in the country, Bush declared: “The face of terror is not the true faith of Islam. That’s not what Islam is all about. Islam is peace”.

But as Poole’s careful research chronicles, during the Obama administration, the Muslim Brotherhood’s decades-long infiltration campaign of targeting senior policy-making levels of the U.S. government not only accelerated, but arguably reached critical mass. In a stunning sequence of events beginning in late 2011, and at the urging of identifiable affiliates of the Muslim Brotherhood, all U.S. government training curriculum that explained the irrefragable connection between Islamic doctrine, law, and scripture and Islamic terrorism was literally purged of such content. Additionally, subject matter experts identified as “enemies” by the administration’s Muslim advisors henceforth were summarily banned from providing truthful training about Islam to U.S. government employees or for U.S. government-funded classes. At the same time, a critical Federal Bureau of Investigation (FBI) policy based on the so-called “Touchstone” document went into effect that says mere membership in a violent (that is, terrorist) organization that also demonstrates “legitimate (advocacy)…objectives” should not result in a conclusion that members endorse the “illicit objective(s)” of that organization. The Touchstone policy clearly was meant to place the administration’s Muslim Brotherhood advisors beyond the reach of criticism, even when such criticism is based on public court records such as the Holy Land Foundation HAMAS terror funding trial documents and unindicted co-conspirators list. Touchstone effectively immunizes these advisors, these agents of influence for a power openly hostile to this country, Constitution, and society, from the legal and security scrutiny and suspicion to which they otherwise rightly would be subject.

The inescapable effect of this policy is to permit a growing vulnerability to terrorist attack in the American homeland. And not just permit: the Touchstone policy literally ensures circumstances that make such attacks inevitable. National, regional, and local security forces that are not permitted to know the enemy, or understand what motivates that enemy to move from hostile belief to terrorist action, have a diminished chance to pre-empt Islamic terror attacks and are relegated to reliance on hit-or-miss sting and surveillance operations — or post-attack law enforcement investigations in the aftermath of another Boston Marathon bombing. To the extent that the insinuation of the Touchstone policy into U.S. national security strategy was the calculated effort of this country’s jihadist enemies — undetected by those responsible for U.S. counterintelligence — the safety and security of American citizens slip inescapably under the threat of more attacks.

Read more at Gatestone Institute

Islamic Supremacist Nominated as UC Student Regent

reg-338x350By :

A UC Berkeley senior who is a venomous supporter of the jihad against Israel and member of several Islamic supremacist groups with links to jihad terror has been nominated to become the University of California student regent for the 2014-15 academic year.

The student regent participates in a board that sets policies for the entire University of California system, which consists of ten campuses throughout the state. Sadia Saifuddin is expected to be confirmed as student regent by the full Board of Regents next month.

The hijabbed Saifuddin would be the first Muslim student regent. “My faith,” she explained, “is a big part of my life. What I love the most about Islam is that it preaches tolerance and love, which is the reason that I have close friends and networks outside of the Muslim community as well.”

Yet Saifuddin’s record at UC-Berkeley is hardly one of tolerance and love. She co-sponsored a BDS resolution in the Berkeley student Senate, calling on the entire University of California system to divest companies that do business with Israel, based on the spurious premise that Israel is “occupying” Palestinian territory.

Saifuddin, a member of both Students for Justice in Palestine (SJP) and the Muslim Students Association (MSA), also spearheaded “A Resolution Condemning Islamophobic Hate Speech at the University of California,” which the student Senate passed unanimously. Saifuddin herself wrote the resolution, which claimed that “since September 11, 2001, Islamophobia has become the latest ‘hazing’ technique across the United States and has created a chilling effect for Muslims, Arabs, and South Asians in their communities, work-environments, and campuses,” and that “according to a Gallup Study, 60% of of [sic] Muslim Americans say that Muslims face prejudice from Americans.”

In fact, the very concept of “Islamophobia”  is a blunt instrument in the hands of Islamic supremacists, designed to intimidate non-Muslims into thinking that resisting jihad terror is “hateful.” And reality does not back up its existence: the British journalist Brendan O’Neill gave the truth behind such claims in the Telegraph last April, in the wake of the Boston Marathon jihad bombings:

In the years since 9/11, the American public has been admirably tolerant towards Muslim communities. According to federal crime stats collected by the FBI, in 2009 there were 107 anti-Muslim hate crimes; in a country of 300 million people that is a very low number. In 2010, a year of great terrorism panic following the attempt by Pakistani-American Faisal Shahzad to detonate a car bomb in Times Square in NYC, there were 160 anti-Muslim hate crimes. In 2011, there were 157. To see how imaginary the Islamophobic mob is, consider a state like Texas, fashionably mocked as a backward Hicksville full of Fox News-watching morons: there are 420,000 Muslims in Texas, yet in 2011 there were only six anti-Muslim hate crimes there. It simply isn’t true that mad racist Yanks are biting at the bit to attack Muslims.

No actual hate crimes are ever justified. In light of her hysterical exaggeration of the supposed “climate of hate” against Muslims in America since 9/11, however, clearly Saifuddin is joining Islamic supremacist advocacy groups such as the Hamas-linked Council on American-Islamic Relations (CAIR) in using hate crimes to deflect attention from the reality of jihad activity and bully Americans into thinking that it is wrong and bigoted to oppose jihad terror and Islamic supremacism. Hamas-linked CAIR and other Muslims have not hesitated to fabricate “hate crimes.” CAIR and other groups like it want and need hate crimes against Muslims, because they can use them for political points and as weapons to intimidate people into remaining silent about the jihad threat.

Read more at Front Page