Daughter of Gaza, Nonie Darwish explains Islamic Jew-hatred mandates war to conquer Israel

uvs140728-002Democast:

Gaza-born, former Muslima, Nonie Darwish, lectures a group of Israeli-Americans about the bigotry in Islamic culture towards Christianity and especially Judaism which underlies the conflict against Israel and Christian minorities.

Mrs. Darwish authored three books, ‘Now They Call Me Infidel”, “Cruel and Usual Punishment”, and “The Devil We Don’t Know; the dark side of revolutions in the Middle East.”

Nonie holds a Bachelors degree in Sociology and Anthropology and was a journalist at the Middle East News Agency. She founded www.ArabsForIsrael.com, 1994, to promote understanding, peace and a new paradigm for Arabs to view Israel.   Recorded July 20th in Los Angeles, California.

MUSLIMS IN MIAMI SCREAM: ‘WE ARE HAMAS’

 

By Tom Trento for The United West:

For all the Baby Boomers out in media land, could there be a jingle more annoying than Wendy’s, octogenarian with her nails-scratching-on-the-chalkboard, “WHERE’S THE BEEF?” Well, lately if you have been anywhere near a street corner in a major city or close to an electronic device that emits  sounds, then undoubtedly you have heard the battle jingle of the “Arab Street” along with their pseudo-Marxist trust fund baby comrades, together spewing, “From-the-River-to-the-Sea, Palestine-will-be-Free.” Though this little ditty has a melodic tone and maybe a good hip-hop rapper can make it jump, the curious among you may want to ask, “Hey, what does that river-to-the-sea business actually mean?”

That question can be answered quite eloquently by way of a detailed historical analysis going back to the Founder of the Muslim Brotherhood, Hassan Al-Banna where in his writings, he desires to mobilize Muslims to recapture of glorious supremacy of the “Arabian Nights” crushing the infidel and raising a  scimitar in victorious praise of Allah the majestic! Or our little Arab Street jingle can be fully understood by just adding one word – JEW. You see, Al-Banna realized that the only way Palestine could be free was if that freedom went from the river, the Jordan River on the eastern border of Israel to the sea,  the Mediterranean Sea, on the western border of Israel. Again it is at this point that the mildly curious  asks, “Free from what?” What must Israel be free of that is so important to the Founder of the Muslim  Brotherhood in the 1920’s and to the Armani Jihadis on the street corners today? What freedom do  these followers of the Religion of Peace want when they all chant in unison, “From-the-River-to-the-Sea, Palestine-will-be-Free” becoming increasingly louder and more violent at the mere appearance of a Star  of David on a child’s yarmulke? For the answer to this perplexing question let’s look at that one word again – JEW. If you take that word – JEW – and place it in our cute Arab rhyme then the code is broken, the puzzle solved and genocide is served on a historic platter. Here, take a look at this revised version and you will have eyes that see the obliteration of Israel and the Jew.: “From-the-River-to-the-Sea, Palestine-will-be-JEW-Free.”

Read more at Breitbart

See also:

Palestinians Chose Hamas and the Mass-Murder of Civilians—Including Their Own

palestinians_jrl109_l1h5k_16298By Andrew C. McCarthy:

I argued in Spring Fever: The Illusion of Islamic Democracy that the illusion’s signature feature is a fantasy: By holding free elections, a people is choosing freedom: joining modernity, adopting pluralism and tolerance, rejecting revolutionary violence and totalitarianism.

Today, we are yet again being inundated with tales of Palestinian woe after Hamas’s familiar barbarism has provoked an Israeli military response. It thus bears remembering thatthe Palestinian people chose Hamas. What ever happened to all those Democracy Project paeans to self-determination? Hamas is Palestinian self-determination. Hamas was not forced on Palestinians. Hamas did not militarily conquer Gaza. No, Hamas swept parliamentary elections freely held in the Palestinian territories in 2006 – thrashing its rival, Fatah, which is only marginally less committed to the destruction of Israel.

Hamas did not suddenly become a terrorist organization after it was elected. Hamas was elected because it was a jihadist organization. It was elected because, by its own declaration, Hamas connects Palestinians to something they find attractive: the global Islamic-supremacist movement. Palestinians widely reject Israel’s right to exist. They regard not just Gaza, Judea and Samaria but all of Israel as “occupied Palestine.” Even those Palestinians who purport to accept the “two-state solution” see it as a way-station on the march to a one-state solution in which the Jewish state eventually ceases to be. Palestinians chose Hamas precisely because Hamas was seen as more dedicated than Fatah to the achievement of that goal—not to mention, more brutally competent.

At the time of its election, Hamas was well known to be the Muslim Brotherhood’s Palestinian terrorist wing. It has been formally designated as a terrorist organization by the United States since the mid-nineties. Indeed, shortly before Palestinians endorsed Hamas at the ballot box, the U.S. Department of Justice indicted several Hamas operatives in the Holy Land Foundation case, a multi-million dollar terrorism financing conspiracy orchestrated by the Muslim Brotherhood in which several of the Brotherhood’s American affiliates—CAIR, the Islamic Society of North America, the North American Islamic Trust, among others—were proved to be complicit in the promotion of Hamas and thus designated as unindicted co-conspirators.

The Wall Street Journal gets close to the heart of the matter in its fine editorial this morning about Hamas’s “civilian death strategy”:

The people of Gaza overwhelmingly elected Hamas, a terrorist outfit dedicated to the destruction of Israel, as their designated representatives. Almost instantly Hamas began stockpiling weapons and using them against a more powerful foe with a solid track record of retaliation.

What did Gazans think was going to happen? Surely they must have understood on election night that their lives would now be suspended in a state of utter chaos. Life expectancy would be miserably low; children would be without a future. Staying alive would be a challenge, if staying alive even mattered anymore.

To make matters worse, Gazans sheltered terrorists and their weapons in their homes, right beside ottoman sofas and dirty diapers. When Israel warned them of impending attacks, the inhabitants defiantly refused to leave.

On some basic level, you forfeit your right to be called civilians when you freely elect members of a terrorist organization as statesmen, invite them to dinner with blood on their hands and allow them to set up shop in your living room as their base of operations. At that point you begin to look a lot more like conscripted soldiers than innocent civilians. And you have wittingly made yourself targets.

It also calls your parenting skills into serious question. In the U.S. if a parent is found to have locked his or her child in a parked car on a summer day with the windows closed, a social worker takes the children away from the demonstrably unfit parent. In Gaza, parents who place their children in the direct line of fire are rewarded with an interview on MSNBC where they can call Israel a genocidal murderer.

I say this “gets close to the heart of the matter” because it pulls up just short. The problem in the Palestinian territories is not Hamas; it is the Palestinians. Hamas is a natural outgrowth of the Islamic supremacist ideology that is dominant among Palestinians. It is not just that the Palestinians chose Hamas with eyes open. It is that the Palestinians are Hamas. That Hamas Charter speaks for Palestinians, particularly in its scripturally-based Jew hatred. “[O]ur struggle against the Jews is extremely wide-ranging and grave,” its Introduction proclaims, “so much so that it will need all the loyal efforts we can wield, to be followed by further steps and reinforced by successive battalions from the multifarious Arab and Islamic world, until the enemies are defeated and Allah’s victory prevails.”

That is just a warm-up for Jew-hatred that pervades the Charter’s Article Seven:

Hamas is one of the links in the Chain of Jihad in the confrontation with the Zionist invasion. It links up with the setting out of the Martyr Izz a-din al-Qassam and his brothers in the Muslim Brotherhood who fought the Holy War in 1936; it further relates to another link of the Palestinian Jihad and the Jihad and efforts of the Muslim Brothers during the 1948 War, and to the Jihad operations of the Muslim Brothers in 1968 and thereafter. But even if the links have become distant from each other, and even if the obstacles erected by those who revolve in the Zionist orbit, aiming at obstructing the road before the Jihad fighters, have rendered the pursuance of Jihad impossible; nevertheless, the Hamas has been looking forward to implement Allah’s promise whatever time it might take. The prophet, prayer and peace be upon him, said: The time will not come until Muslims will fight the Jews (and kill them); until the Jews hide behind rocks and trees, which will cry: O Muslim! there is a Jew hiding behind me, come on and kill him! This will not apply to the Gharqad, which is a Jewish tree.

This is what Palestinians voted for. The highlighted section of Article Seven comes straight from Islamic scripture, from the authoritative Bukhari and Muslim collections of hadith (the sayings and doings of the prophet Mohammed). It foretells an eternal struggle until the end of time, when, with Allah’s intercession, the rocks and trees will help Muslim battalions find and kill every remaining Jew.

Read more at PJ Media

Why the Arab World Is Lost in an Emotional Nakba, and How We Keep It There

A Palestinian protester aims sparks from a flare toward Israeli security forces during clashes near the Israeli checkpoint in Hebron on Feb. 25, 2013. (Hazem Bader/AFP/Getty Images)

A Palestinian protester aims sparks from a flare toward Israeli security forces during clashes near the Israeli checkpoint in Hebron on Feb. 25, 2013. (Hazem Bader/AFP/Getty Images)

But the problem goes far beyond Israel and her neighbors. As anyone paying attention knows, the Salafi-Jihadis, who have “hijacked” Islam the world over, embody this self-same honor-shame mentality in its harshest form: the existential drama of humiliate or be humiliated, rule or be ruled, exterminate or be exterminated. Dar al Islam must conquer dar al Harb; independent infidels (harbismust be spectacularly brought low, their women raped; Islam must dominate the world … or vanish. The language of Shia and Sunni Jihadis alike reverberates with the sounds of honor, plunder, dominion, shame, humiliation, misogyny, rage, vengeance, conspiracy, and paranoid fear of implosion.

By Richard Landes:

Anthropologists and legal historians have long identified certain tribal cultures—warrior, nomadic—with a specific set of honor codes whose violation brings debilitating shame. The individual who fails to take revenge on the killer of a clansman brings shame upon himself (makes him a woman) and weakens his clan, inviting more open aggression. In World War II, the United States sought the help of anthropologists like Ruth Benedict to explain the play of honor and shame in driving Japanese military behavior, resulting in both intelligence victories in the Pacific Theater and her book The Chrysanthemum and the Sword. Taking her lead, the great classicist E.R. Dodds analyzed the millennium-long shift in Greek culture from a “shame” culture to a “guilt” culture in his Greeks and the Irrational, where he contrasted a world in which fame and reputation, rather than conscience and fear of divine retribution, drive men to act.

But even before literary critic Edward Saïd heaped scornon “honor-shame” analysis in Orientalism (1978), anthropologists had backed off an approach that seemed to make inherently invidious comparisons between primitive cultures and a morally superior West. The reception of Saïd’s work strengthened this cultural relativism: Concerns for honor and shame drive everyone, and the simplistic antinomy “shame-guilt cultures” must be ultimately “racist.” It became, well, shameful in academic circles to mention honor/shame and especially in the context of comparisons between the Arab world and the West. Even in intelligence services, whose job is to think like the enemy, refusing to resort to honor/shame dynamics became standard procedure.

Any generous person should have a healthy discomfort with “othering,” drawing sharp lines between two peoples. We muddy the boundaries to be minimally polite: Honor-killings, for example, are thus seen as a form of domestic violence, which is also pervasive in the West. And indeed, honor/shame concerns are universal: Only saints and sociopaths don’t care what others think, and no group coheres without an honor code.

But even if these practices exist everywhere, we should still be able to acknowledge that in some cultures the dominant voices openly promote honor/shame values and in a way that militates against liberal society and progress. Arab political culture, to take one example—despite some liberal voices, despite noble dissidents—tends to favor ascendancy through aggression, the politics of the strong horse,” and the application of “Hama rules”—which all combine to produce a Middle East caught between prison and anarchy, between Sisi’s Egypt and al-Assad’s Syria. Our inability, however well-meaning, to discuss the role of honor-shame dynamics in the making of this political culture poses a dilemma: By keeping silent, we not only operate in denial, but we may actually strengthen these brutal values and weaken the very ones we treasure.

Few conflicts offer a better place to explore these matters than the Arab-Israeli conflict.

Read more at Tablet

Israel Is the Victim of Mohammed’s War Against the Jews

HAMAS-KORANby :

Hamas isn’t shooting rockets at the Jews because of persecution, isolation or occupation. The Sunni Islamic terrorist group is doing it for the same reason that Sunnis and Shiites are killing each other in Iraq and Syria. And why its Muslim Brotherhood core group is killing Christians in Egypt.

To understand why, let’s step into a time machine and go back to the spring of 632. The Byzantine Emperor Heraclius is engaged in the first of a series of wars with Mohammed’s maddened followers. England is divided into seven quarreling kingdoms. Across the water, the Merovingians are killing each other in ways that would give George R.R. Martin nightmares. Meanwhile in a more civilized part of the world, China’s fading Sui Dynasty fields an army of over a million men in a failed effort to invade Korea.

Back in Medina, Mohammed had come down with the sniffles. He had a fever and a headache and there wasn’t any Tylenol around for miles. Mohammed hadn’t been a very good man and he made a very bad patient. Upon being told that he had pleurisy, he claimed that only people possessed by Satan came down with that disease so he couldn’t possibly have it and instead blamed the Jews for poisoning him.

His own homemade cures, such as bathing in seven skins of water from seven different wells, didn’t help. But before he died, he managed to make the Middle East an even worse place by ordering the ethnic cleansing of Jews and Christians.

“Two deens (religions) shall not co-exist in the Arabian Peninsula,” Mohammed declared. “If I live, if Allah wills, I will expel the Jews and the Christians from the Arabian Peninsula.”

There could be only one.

Mohammed didn’t live, but that didn’t matter. His bigotry had long ago been coded into the theological DNA of Islam. Islam isn’t built on matters of the spirit, but the sword. Its theological proof is in the Muslim supremacist subjugation of non-Muslims.

The Bible begins with the creation of the universe. The Koran starts off with curses and threats aimed at non-Muslims and Muslims who aren’t Muslim enough. There is no greater contrast between the sublime and the tawdry than G-d creating the universe and Allah yelling at his followers like a frustrated fishwife with a bad temper.

Over a thousand years later, Muslims are still killing each other, along with Christians, Jews, Hindus, Buddhists and countless others, to prove that their flavor of Islam is right and everyone else’s religion is wrong.

Theological consensus can only be achieved by the suicide bomber, the sniper, the Sarin nerve gas shell and the death squad. If England and France have come a long way since then, the Middle East hasn’t.  Mohammed’s way or the highway is still the rule of the road. And Mohammed’s way is whatever the man with the most guns and Korans says it is.

Destroying Israel has nothing to do with the so-called plight of the so-called Palestinians. They weren’t an issue in June 632. It was about oppressing and killing Jews then. It’s about the same thing now.

Read more at Front Page

Clare Lopez on CenterVision: Dead Jewish Kids and the Islamic Caliphate

ClarePublished on Jul 2, 2014 by J. Mark Campbell:

This week’s edition of CenterVision, hosted by J. Mark Campbell presents Clare Lopez, VP of Research and Analysis at the Center for Security Policy briefs our viewers on the insane murder of the three Jewish teenagers and the development of the new Islamic “Caliphate.” Do not miss Clare’s insight and conclusions.

 

 

The 9/11 Museum Controversy and Sheikh Gameia: Recalling How Al-Azhar’s Then U.S. Emissary Reacted to the Jihad Carnage

download-11By Andrew G. Bostom:

Controversy has erupted just weeks before the May 21, 2014 formal opening of the 9/11 Museum beneath the World Trade Center Plaza. The source of this imbroglio is a brief documentary film, “The Rise of Al Qaeda,” which apparently confirms that the mass murderous September 11, 2001 attacks were motivated by the ideology of jihad. As the New York Times’ Sharon Offerman observed on 4/23/14:

The documentary is not even seven minutes long, the exhibit just a small part of the museum. But it has over the last few weeks suddenly become a flash point in what has long been one of the most highly charged issues at the museum: how it should talk about Islam and Muslims.

What Offerman alludes to as a “flash point” is actually a threadbare effort—linking the irrefragably jihadist organization Al-Qaeda, and Islam’s institution of jihad war—to push back against the relentless campaign of doctrinal and historical negationism waged by Muslim and non-Muslim apologists for Islam.

Akbar Ahmed, Ibn Khaldun Chair of Islamic Studies at American University, who was interviewed by Offerman for her story, epitomizes this negationist trend in all its brazen hypocrisy. Ahmed opined,

The terrorists need to be condemned and remembered for what they did. But when you associate their religion with what they did, then you are automatically including, by association, one and a half billion people who had nothing to do with these actions and who ultimately the U.S. would not want to unnecessarily alienate.

The namesake for Ahmed’s American University “Chair,” Ibn Khaldun (d. 1406), was a seminal Muslim historian, and jurist, who wrote the following about jihad, summarizing six centuries of prior, well-established Islamic jurisprudence:

In the Muslim community, the holy war [jihad] is a religious duty, because of the universalism of the [Muslim] mission and [the obligation to] convert everybody to Islam either by persuasion or by force… The other religious groups did not have a universal mission, and the holy war was not a religious duty for them, save only for purposes of defense… Islam is under obligation to gain power over other nations.

Ahmed’s strident, pseudo-academic disingenuousness, and the documentary film kerfuffle, notwithstanding, the 9/11 Museum’s exhibit also obfuscates the nexus between Islam, and the cataclysmic jihad terror attacks nearly 13 years ago. This guiding mentality of pious cultural relativism was made explicit by Joseph C. Daniels, President and CEO of the National September 11 Memorial and Museum:

What helps me sleep at night is I believe that the average visitor who comes through this museum will in no way leave this museum with the belief that the religion of Islam is responsible for what happened on 9/11.

Mr. Daniels and the entire 9/11 Museum organization must be made aware, repeatedly, of the following:

  • How Sheik Muhammad al-Gameia (Gamei’a) —who on September 11, 2001, was an Egyptian imam at the Islamic Cultural Center of New York, and the American emissary from Cairo’s Al-Azhar University, the pinnacle of religious authority, and education, in Sunni Islam—characterized the 9/11 attacks, during an October 4, 2001 interview, in Egypt. (Original Arabic interview here; Translated extracts here)
  • Frank analyses of the doctrine and history of jihad, a living Islamic institution.
  • Data on contemporary global jihad terrorism, which validates this doctrinal and historical legacy of jihad, and provides the ongoing, expansive “context” for the Al-Qaeda-orchestrated carnage of 9/11/2001.

Moreover, Daniels and the 9/11 Museum should be consistently encouraged to add this material (and other similar materials) to future “updates” of the exhibit.

Since its founding in 973 C.E., Al Azhar University (and its mosque) have represented the apogee of Islamic religious education, which evolved into the de facto Vatican of Sunni Islam.Egyptian Sheikh Muhammad Al-Gameia, the Al-Azhar University representative in the U.S., and Imam of the Islamic Cultural Center and Mosque of New York City, at the time of the 9/11 attacks, was interviewed for an Al-Azhar University website, on October 4, 2001. Sheikh Gameia returned to Egypt after September 11, 2001 alleging, without any substantiation, that he was being “harassed.”

Gameia’s interview (original Arabic; extracts translated here) was rife with conspiratorial Islamic antisemitism, which riveted upon his invocation of the central Koranic motifs of Jew-hatred. Al-Azhar’s representative to the U.S. melded this sacralized anti-Jewish bigotry to virulent calumnies against Americans, and threats to the U.S.—witless “dupes” of the Zionist Jews.

Read more at PJ Media

 

Islam’s Religious War with Everyone

islam1-450x320by :

Few divides are as impossible to bridge as those of religion. You either believe or you don’t.

When it comes to Islam, non-Muslims are expected to take its goodwill on faith. If you believe your eyes and ears, Islam and violence go together like peanut butter and jelly. But if you believe Muslims and their spin doctors with academic degrees, Muslims are the victims of other religions.

If Muslims fighting Christians, Jews, Hindus and Buddhists are the victims of non-Muslims, what are we to make of Muslims fighting other Muslims in Syria, Lebanon and Iraq? Religious civil wars make it hard to believe that Muslims are the victims of other religions instead of the authors of their own violence.

Religions have a long history of not getting along with one another, but there is only one religion that has never gotten along with any other religion, is engaging in a religious war with every religion that exists, with atheists who have no religion, and even with its own co-religionists.

Is all this violence someone else’s fault? Or is it Islam’s fault?

Muslim hostility to Christians and Jews is not a phenomenon that began with the modern State of Israel or American foreign policy.

Muslims have warred with Christians and Jews as minorities and persecuted them as majorities. Academic apologists claim that Muslim hostility toward Christians derived from an ongoing conflict, but at no time during the history of Islam until the twentieth century did the Jews have a functioning state.

Israel has conveniently become the focus and explanation for Muslim hostility toward Jews, but that fails to explain over a thousand years of Muslim hatred and persecution … long before Herzl or the IDF.

Why did Muslims persecute and kill Jews long before Zionism was even a word? For the same reason that they killed Christians.

Islam hated Judaism and Christianity from the start. The Koran urges Muslims not to befriend Jews or Christians (Koran 5:51) speaks of “enmity and hatred” with Christians (Koran 5:15) and the Jews (Koran 5:65) who are also to be cursed. The Jews are accused of “creating disorder” (Koran 5:65) and Christians are accused of worshiping their priests (Koran 9:31). The Jews and Christians believe in evil things (Koran 4:52) and Allah’s curse will be upon them (Koran 9:30).

Muslims don’t hate and kill Jews because of Israel. They hate Israel because it is Jewish.

September 11 was part of an ongoing war against Christians dating back over a thousand years.

The real reason why a Muslim carries out a terrorist attack in New York or Boston is the same reason why a church gets burned in Egypt or bombed in Syria. It’s the same reason why teenage British girls get raped and why the Christian population of the Middle East has shrunk from a quarter to a tenth.

Everything else is just Muslim war propaganda that only fools and appeasers take at face value.

The Koran’s scriptural hatred encouraged Muslim warlords to spread Islam through the mass murder, enslavement and rape of Jews and Christians. The legacy of hatred began with the ethnic cleansing of Jews and Christians from what is today Saudi Arabia and the persecution of Middle Eastern Christians and Jews continues into the modern era.

It is this old hatred that is behind the terrorism against Israeli Jews and Egyptian Christians. It is not a new hatred, but an old one.

The religious basis for everything from Hamas’ war against Israel to Al Qaeda’s war on America derives from these and other verses in the Koran, from teachings in the Hadiths and later rulings of Islamic law.

Terrorism against Christians and Jews cannot be detached from Islam because it is Islam.

When Muslims chant the old genocidal battle cry, “Khybar khaybar ya yahood”, at Oxford or Toulouse University or when University of California Professor Hatem Bazian recites the Hadith that states, “The Day of Judgment will never happen until you fight the Jews”; the fiction that this is a new conflict dating back to 1948 unravels.

Read more at Front Page

Wilders to Pope Francis: Contrasts Papal Ecumenism, With Jew/Infidel-Hatred of Current Sunni Pope Al-Tayeb

Ahmad Al-Tayeb, Sunni Muslim Papal equivalent

Ahmad Al-Tayeb, Sunni Muslim Papal equivalent

by Andrew Bostom:

In a blog yesterday (12/5/13), I analyzed recent statements and actions by the two most recent Catholic Popes, Benedict XVI, and his successor, the current Pope, Francis. I further contrasted their ecumenical words and deeds with the overt, canonical Jew-hatred espoused by their Sunni Muslim  counterparts, Al Azhar University Grand Imam Muhammad Sayyid Tantawi (d. March, 2010), and his successor, the current Grand Imam of Al Azhar University, Ahmad al-Tayeb. My conclusions are reproduced, below:

Former Pope Benedict XVI, and current Pope Francis have openly expressed their ecumenism toward Jews and Judaism, while acknowledging Christianity’s indebtedness to Jewish ethical values. This ecumenical message has been coupled to frank, mea culpa-based contrition for the tragic legacy of Christian antisemitism. The disparity between their attitudes and their two contemporary Sunni Muslim equivalents, Muhammad Sayyid Tantawi and Ahmad Al-Tayeb—the latter having emphatically and triumphantly re-asserted the modern relevance of canonical Islam’s conspiratorial Jew-hatred—could not be more striking.

Both Tantawi’s and his successor Ahmad Al-Tayeb’s career trajectories to the pinnacle of Sunni Islamic religious education, despite their own public endorsements of virulent, if “sacralized” Islamic Jew-hatred, reflect the profound moral pathology at the very heart and soul of mainstream, institutional Islam.

Now, in a welcome follow-up to my discussion, Geert Wilders has boldly ventured where no Western leader has gone heretofore: openly contrasting Papal ecumenism with the virulent Jew-hatred publicly spewed by Sunni Islam’s Vatican and its Papal equivalents.  Reproduced below is Wilders’ Open letter to his Holiness Pope Francis posted at The Gates of Vienna:

Your Holiness,

In your recent exhortation Evangelii Gaudium (Paragraphs 247-248) you draw the world’s attention to the indebtedness of Christianity to the Jews and their faith. The exhortation also contains a sharp condemnation of the terrible persecutions which the Jews have endured from Christians in the past.

Your words are words which might inspire many.

Unfortunately, they are in sharp contrast to the expressions of hatred which were voiced last October by the spiritual leader of Sunni Islam, Ahmad Al-Tayeb, the Grand Imam of the Al-Azhar Institute in Cairo.

During an interview, aired on Egyptian television on October 25, Grand Imam Ahmad Al-Tayeb reaffirmed the relevance of Koranic verse 5:82, which states that of all people the Christians are closest to the Muslims, while the Jews are strongest in enmity towards them. This verse has inspired centuries of Islamic hatred of Jews.

Al-Tayeb’s invocation of Koranic Jew-hatred is in line with fourteen centuries of Islamic teaching. Grand Imam Al-Tayeb’s predecessor at Al-Azhar, Muhammad Sayyid Tantawi, even wrote a book, entitled The Children of Israel in the Koran and the Sunna, in defense of Jew-hatred based on Koranic teachings.

The current suffering of Christians from Islamic persecution in Syria, Iraq, Egypt, Sudan, Nigeria, Pakistan, Indonesia, and so many other countries, clearly indicates what Christians have to endure from the followers of the Koran. What atheists and Jews, who are considered the worst enemies, have to endure from Islam is even worse.

In your exhortation Evangelii Gaudium (paragraphs 252-253) you state that “authentic Islam and the proper reading of the Koran are opposed to every form of violence.”Reality does not confirm this statement.The Koran is full of bellicose and hate-mongering verses against non-Muslims. Your Holiness will be able to find them if he reads the Koran, but I will name just a few:

2:191-193: “And slay them wherever you come upon them, […] Fight them, till there is no persecution and the religion is Allah’s.”

4:89: “If they turn their backs, take them, and slay them wherever you find them; take not to yourselves any one of them as friend or helper.”

5:33: “This is the recompense of those who fight against Allah and His Messenger, […]: they shall be slaughtered, or crucified, or their hands and feet shall alternately be struck off; or they shall be banished from the land.”

 8:60: “Make ready for them whatever force and strings of horses you can, to terrify thereby the enemy of Allah and your enemy.”

 9:5: “When the sacred months are drawn away, slay the idolaters wherever you find them, and take them, and confine them, and lie in wait for them at every place of ambush.”

 9:29: “Fight those who believe not in Allah.”

 9:30: “The Christians call Christ the son of God. That is a saying from their mouth; they but imitate what the unbelievers of old used to say. Allah’s curse be on them.”

9:123: “O believers, fight the unbelievers who are near to you; and let them find in you a harshness; and know that Allah is with the God-fearing.”

47:4: “When you meet the unbelievers, smite their necks.”

I hope that the Holy Father will help us defend the West’s Judeo-Christian and humanistic civilization, to which even atheists and agnostics owe their freedom and democracy.

Nothing will be gained by a refusal to face reality.

We must speak the truth about Islam — the largest threat to mankind in this present age.

Very respectfully,
Geert Wilders

Member of the Dutch Parliament
Leader of the Party for Freedom (PVV)

See also:

Audio: Four 11/25/13 Interviews with Andrew Bostom on the Iran “Deal” Fiasco

download (40)Andrew Bostom  discussing this blog, “Nuke Deal Fiasco Analyses Ignore Iran’s Genocidal Islamic Jew-Hatred,” and also his new (and related) monograph, “The Mufti’s Islamic Jew-Hatred: What the Nazis Learned from the ‘Muslim Pope’

Very interesting speculation as to possible Socialist Utopian ideological motive for entering into such negotiations.

Lars Larson Interview (bear with opening glitch!)

1041thetruth Jon Justice interview

WBX Interview

1360 KIUK Interview

 

Sunni Muslim Pope Sanctions Islamic Jew-Hatred Based Upon Koran 5:82

al azhur ImamBy Andrew G. Bostom:

Since its founding in 973 C.E., Al Azhar University (and its mosque) have represented a pinnacle of Islamic religious education, which evolved into the de facto Vatican of Sunni Islam. Unfortunately, during that same millennium, through the present era, Al Azhar and its leading clerics have represented and espoused the unreformed, unrepentant jihad bellicosity and infidel hatred at the core of mainstream, institutional Islam.

Al Azhar’s contemporary espousal of sacralized Islamic animosity has been directed, unsurprisingly, against Jews and Israel,dating back to the 20th century origins, and ultimate creation, of the modern Jewish State. Despite nearly universal willful blindness by media, academic, and policymaking elites, this critical issue of sacralized incitement of Muslim Jew-hatred by Islam’s Sunni Muslim Vatican, remains center stage.

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Ahmad Al-Tayeb, as current Grand Imam of Al-Azhar, is the Sunni Muslim Papal equivalent. During an interview with Al-Tayeb, which recently aired on Channel 1, Egyptian TV, October 25, 2013, the Al-Azhar Grand Imam gave a brief explanation of the ongoing relevance of the Koranic verse 5:82 (sura, or chapter 5, verse 82) has been invoked—“successfully”—to inspire Muslim hatred of Jews since the advent of Islam:

A verse in the Koran explains the Muslims’ relations with the Jews and the polytheists. The second part of the verse describes the Muslims’ relations with the Christians, and the third part of the verse explains why the Christians are the closest and most friendly to the Muslims. This is an historical perspective, which has not changed to this day. See how we suffer today from global Zionism and Judaism, whereas our peaceful coexistence with the Christians has withstood the test of history. Since the inception of Islam 1,400 years ago, we have been suffering from Jewish and Zionist interference in Muslim affairs. This is a cause of great distress for the Muslims. The Koran said it and history has proven it: “You shall find the strongest among men in enmity to the believers to be the Jews and the polytheists.” This is the first part. The second part is: “You shall find the closest in love to the believers to be those who say: ‘We are Christians’.” The third part explains why the Christians are “the closest in love to the believers,” while the Jews and the polytheists are the exact opposite.

Grand Imam Al-Tayaeb’s assessment is upheld by a continuum of authoritative Koranic exegeses that span over a thousand years, till now. The classical Koranic commentaries on Koran 5:82 by al-Tabari (d. 923), Zamakashari (d. 1143), Baydawi (d. 1316), and Ibn Kathir demonstrate a uniformity of opinion regarding the animus of the Jews toward the Muslims, which is repeatedly linked to the curse of Koran 2:61 (i.e., for killing prophets, and transgressing against the will of Allah, repeated at verses including 2:90-91, 3:112, 3:181, and 4:155):

[Tabari]: In my (Tabari’s) opinion, (the Christians) are not like the Jews who always scheme in order to murder the emissaries and the prophets, and who oppose Allah in his positive and negative commandments, and who corrupt His scripture which He revealed in His books.

[Zamakshari]: Here Allah portrays the Jews as being unyielding and as acknowledging the truth only grudgingly. . . . On account of their vehement enmity against the believers, Allah places the Jews together with the idolaters; indeed, going even further, he shows them to be at the head, since they are mentioned before the idolaters. Allah does the same in his words: “And thou shalt find them (the Jews) the eagerest of men for life—even more so than the idolaters. Each of them wishes he could be given a life of a thousand years; but the grant of life would not save him from chastisement—for God sees well all that they do!” (sura 2:96/90). The Jews are surely like this, and even worse! From the Prophet (the following is related): “If a Muslim is alone with two Jews, they will try to kill him.”. . . The Jews focused their hostility to the Muslims in the most overt and intense manner . . .

[Baydawi]: [B]ecause of [the Jews’] intense obstinacy, multifaceted disbelief, and their addiction to following their whims, their adherence to the blind following of their tradition, their distancing themselves from the truth, and their unrelenting denial of, and hostility toward, the prophets . . . [the Christians] . . . easiness to deal with, the softness of their hearts, their dismissal of gain in this world, and their serious concern with learning and good deeds . . .their acceptance of the truth as soon as they understand it; or, because of their humility as opposed to the arrogance of the Jews.

[Ibn Kathir]: Allah said, “Verily you will find the strongest among men in enmity to the believers the Jews and those who commit Shirk [i.e., the polytheists, or idolaters].” This describes the Jews, since their disbelief is that of rebellion, defiance, opposing the truth, belittling other people, and degrading the scholars. This is why the Jews—may Allah’s continued curses descend on them until the Day of Resurrection—killed many of their Prophets and tried to kill the Messenger of Allah several times, as well as performing magic spells against him and poisoning him. They also incited their likes among the polytheists against the Prophet.

Read more at PJ Media

 

Islam: The Foundation of the Middle East Conflict

fatah-islam-terrorBy Jerrold L. Sobel:

As we approach the 4th month and 14th meeting between Israel and the Palestinian Authority (PA), the latest round of U.S. pressured negotiations seem hopelessly deadlocked.  What else is new?

Secretary of State Kerry arrived in Jerusalem this week to try and resuscitate the perpetually moribund peace talks between Israel and the PLO.  According to an article in the Jerusalem Post, Israeli officials claim both sides are cognizant a gap between them is so great that only an interim deal can be made in the 9-month time frame mandated by the Obama Administration.

Not wasting a moment, PLO secretary general, Yasser Abed Rabbo, immediately quashed the report and rejected it out of hand, stating it was “baseless.”….“The Palestinian leadership rejects any interim agreements…. We also reject the idea of establishing a Palestinian state with temporary borders.” As if not emphatic enough, he went on to describe the Israeli position as:  “the worst in 20 years.”

PA Foreign Minister Riad Malki concurred, reaffirming as non-negotiable the demand for a two-state solution based upon the pre-1967 lines “where Palestine and Israel would live next to each other in security and peace.”  Wouldn’t that be nice?

In accordance, PLO Executive Committee member Wasel Abu Yusef  further dispelled the aura of secret negotiations by stating, if they didn’t get their way, “The Palestinians won’t be able to continue with them.  All indications show that the talks are headed toward failure.”  For reasons other than his, I couldn’t agree with him more.

Lost in all the hyperbole of deceptive surface issues such as “settlements,” Jerusalem, the right of return, pre-67 borders, and the creation of a Palestinian state itself, is a failure to recognize these issues are outward symptoms of the struggle, not its essence.  The foundation, the least common denominator of this enmity is the expansionist nature of Islam, a political movement ensconced in a religion.

More than any other reason, these innumerable talks have been nothing but a game of ring around the rosy and Jew hatred, codified within the Qur’an and Hadith, the foundational scriptures of Islam.  To the faithful, the mere existence of a sovereign Jewish state in their midst is a violation of dar-al-Islam (all those lands in which a Muslim sets foot in becomes the possession of Islam.  Non-Muslims may live there but only upon Muslim sufferance).  This is the substantive point of departure of Arab bellicosity long before 1948 and to this very day is the one underlying issue which renders all others moot.

From the past to the present, from Mohammad, to the Caliphate dynasties, onward to today’s terrorists wreaking havoc upon the world.  Expansive Islam is driven by the venerated Qur’an, one-third of which is devoted to the denigration of Jews.  The quotes in the Hadith (the putative sayings of Muhammad or a report about something he did) are no less replete with Jewish invective.  These laws divide the world theologically into those who who accept Islam as a divine religion and those that do not.

Those who do not are called dhimmis (conquered people that do not convert to Islam but are protected as long as they pay an exorbitant poll tax, the jizya).  They are forced to accept a recognizable and humiliating second class existence under strict Islamic suzerainty.  This has been the fate of all native populations vanquished by Muslim hordes throughout history and would surely be that of Jews in Israel today if they absurdly succumb to the pressures of a land for peace pipe dream where recalcitrant terrorist groups over a period of time would certainly finish off whatever was left of Israel.

Read more at Front Page

 

Prime Minister Netanyahu, Hajj Amin el-Husseini’s Animating Ideology Was Islam, Not Nazism

Grand MuftiBy Andrew Bostom:

During his October 6, 2013 speech at Bar Ilan University, Israel’s Prime Minister Benjamin Netanyahu alluded to the ex-Mufti of Jerusalem, Hajj Amin el-Husseini. Mr. Netanyahu characterized el-Husseini as, “the undisputed leader of the Palestinian national movement in the first half of the 20th century.” The Prime Minister highlighted the ex-Muft’s role in fomenting pogroms (dating back, in fact, to the so-called “Nabi Musa” riots of  1920) during the decades between the Balfour Declaration, and the eventual creation of the State of Israel in 1948.

Netanyahu’s address also focused on el-Husseini’s World War II era collaboration with the Nazis, the clear implication being that the Mufti’s murderous, Jew-hating ideology was simply another manifestation of Nazi evil, transplanted to a local “nationalistic struggle” in the Middle East. I have just published an extensive analysis (available as a downloadable pdf  of 51 pp., and 120 references, embedded at the end of this blog) entitled, “A Salient Example of Hajj Amin el-Husseini’s Canonical Islamic Jew-Hatred—Introduction, Text, and Commentary” which demonstrates that Netanyahu’s rehashing of such conventional, pseudo-academic “wisdom,” does not withstand any serious, objective scrutiny.

On June 30, 1922, a joint resolution of both Houses of Congress of the United States unanimously endorsed the “Mandate for Palestine,” confirming the irrevocable right of Jews to settle in the area of Palestine—anywhere between the Jordan River and the Mediterranean Sea. The Congressional record contains a statement of support from New York Rep. Walter Chandler which includes an observation, about “Turkish and Arab agitators . . . preaching a kind of holy war [jihad] against . . . the Jews” of Palestine. During this same era within Palestine, a strong Arab Muslim irredentist current—epitomized by Hajj Amin el-Husseini—promulgated the forcible restoration of sharia-mandated dhimm­itude for Jews via jihad. Indeed, two years before he orchestrated the murderous anti-Jewish riots of 1920, that is, in 1918, Hajj Amin el-Husseini stated plainly to a Jewish coworker (at the Jerusalem Governorate), I. A. Abbady, “This was and will remain an Arab land . . . the Zionists will be massacred to the last man. . . . Nothing but the sword will decide the future of this country.”

Despite his role in fomenting the1920 pogroms against Palestinian Jews, el-Husseini was pardoned and subsequently appointed mufti of Jerusalem by the British high commissioner, in May 1921, a title he retained, following the Ottoman practice, for the remainder of his life. Throughout his public career, the mufti relied upon traditional Koranic anti-Jewish motifs to arouse the Arab street. For example, during the incitement which led to the 1929 Arab revolt in Palestine, he called for combating and slaughtering “the Jews.” not merely Zionists. In fact, most of the Jewish victims of the 1929 Arab revolt were Jews from the centuries-old dhimmi communities (for example, in Hebron), as opposed to recent settlers identified with the Zionist movement.

The mufti remained unrelenting in his espousal of a virulent, canonical Islamic Jew-hatred as the focal tenet of his ideology, before, during, and in the aftermath of World War II, and the creation of the State of Israel. He was also a committed supporter of global jihad movements, urging a “full struggle” against the Hindus of India (as well as the Jews of Israel) before delegates at the February 1951 World Muslim Congress: “We shall meet next with sword in hand on the soil of either Kashmir or Palestine.” Declassified intelligence documents from 1942, 1947, 1952, and 1954 confirm the mufti’s own Caliphate desires in repeated references from con­texts as diverse as Turkey, Egypt, Jerusalem, and Pakistan, and also include discus­sions of major Islamic conferences dominated by the mufti, which were attended by a broad spectrum of Muslim leaders literally representing the entire Islamic world (including Shia leaders from Iran), that is, in Karachi from February 16–19, 1952, and Jordanian-occupied Jerusalem, December 3–9, 1953. Viewed in their totality these data do not support the current standard assessment of the mufti as merely a Palestinian Arab nationalist, rife with a “transplanted” Jew-hatred.

There is another parallel negationist trend, which is widely prevalent: the claim that el-Husseini’s canonical Islamic Jew-hatred somehow represented a sui generis “Nazification” of Islam, which has “persisted” into our era. Paul Berman articulated an unabashed formulation of this broadly held thesis, proclaiming, that abetted by the Nazis, el-Husseini “monstrously,” and “infernally,” “blurred Islam and Nazism,” achieving

A victory of Himmler’s Islam…A victory for the Islam of fanaticism and hatred over its arch-rival, the Islam of generosity and civilization.

During 1938, a booklet Muhammad Sabri edited, Islam, Judentum, Bolschewismus (Islam, Jewry, Bolshevism), was published in Berlin by Junker-Duennhaupt [Dünnhaupt]. Sabri’s booklet included Hajj Amin el-Husseini’s 1937 declaration—also deemed by some as a “fatwa” (an Islamic religious ruling)—appealing to the worldwide Muslim umma. El-Husseini’s declaration was extracted and reprinted, separately, by the Nazi regime asIslam und Judentum (Islam and Jewry), and distributed to Muslim SS units in Bosnia, Croatia, and the Soviet Union.

As best as I can determine, the first complete, annotated translation of this pamphlet, directly from the German, was provided in my essay. Moreover, no scholar had ever identified, let alone comprehensively explicated, the antisemitic Islamic motifs which punctuate el-Husseini’s pronouncement, from beginning to end. Accordingly, the translation was followed by a detailed commentary which addressed this critical (and frankly, self-fulfilling) lacuna in the scholarship on el-Husseini’s Jew-hatred: identifying and analyzing its traditionalist Islamic origins.

What follows is the crux of my analysis, but to fully understand  its arguments requires a careful reading of all the evidence adduced in the original essay.

Read more

 

Why Israel Is the Victim

hereBy :

Order your physical copy by clicking here.

Introduction

Israel, the only democracy and tolerant society in the Middle East, is surrounded by Muslim states that have sworn to destroy it and have conducted a genocidal propaganda campaign against the Jews, promising to “finish the job that Hitler started.” A global wave of Jew-hatred, fomented by Muslim propaganda and left-wing anti-Semitism, has spread through Europe and the United Nations and made Israel a pariah nation. David Horowitz’s classic Why Israel Is the Victim, now updated in the pamphlet below, sets the record straight about the Middle East conflict. In addition to restoring the historical record —  a chronicle  of obsessive aggressions first by Arab nationalists and then by Muslim jihadists, this pamphlet brings the story up to date by showing the systematic way in which the fanatical Islamic parties, Hamas and Hezbollah, sponsored by Iran, have subverted peace in the Middle East.

As Shillman Fellow Daniel Greenfield notes in his insightful Foreword, this pamphlet “tells us why we should reject the ‘Blame Israel First’ narrative that has so thoroughly saturated the mainstream media… It confronts the myth of Palestinian victimhood… and it delivers a rousing restatement of the true history of the hate that led us to all this.”  America needs to be Israel’s protector, for as George Gilder has observed, “If the United States cannot defend Israel, it cannot defend itself.”  Instead, under the leadership of Barack Obama, it has become Israel’s prosecutor with ominous portents for the future.

Foreword

In “Why Israel is the Victim” David Horowitz tells the ugly tale of the war against Israel, laying bare the sordid hypocrisies and deceits behind its campaign of violence. No volume can contain the full story of Islamic terrorism or the courageous ways in which the ordinary Israeli confronts it in the streets of his cities. What this essay does tell is the story of the lies behind that terror.

Propaganda precedes war; it digs the graves and waits for them to be filled. The war against the Jews has never been limited to bullets and swords; it has always, first and foremost, been a war of words. When bombs explode on buses and rockets rain down on Israel homes, when mobs chant “Death to the Jews” and Iran races toward the construction of its genocidal bomb; the propaganda lies to cover up these crimes must be bold enough to contain not only the murders of individuals, but the prospective massacre of millions.

The lie big enough to fill a million graves is that Israel has no right to exist, that the Jewish State is an illegitimate entity,  an occupier, a warmonger and a conqueror. The big lie is that Israel has sought out the wars that have given it no peace and that the outcomes of those wars make the atrocities of its enemies understandable and even justifiable. That is the big lie that David Horowitz confronts in “Why Israel is the Victim”.

From the latest outburst of violence to its earliest antecedents under the Palestine Mandate, “Why Israel is the Victim” exposes the true nature of the war and wipes away the lies used by the killers and their collaborators to lend moral authority to their crimes. It shows not only why Israel must exist, but also why its existence has been besieged by war and terror.

“Why Israel is the Victim” tells us why we should reject the “Blame Israel First” narrative that has so thoroughly saturated the mainstream media. It challenges the false hope of the Two State Solution in sections such as “Self-Determination Is Not the Agenda” and “Refugees: Jewish and Arab”. It confronts the myth of Palestinian victimhood in “The Policy of Resentment and Hate” and delivers a rousing restatement of the true history of the hate that led us to all this in “The Jewish Problem and Its ‘Solution’”.

Recent history shows us that it was not an Israeli refusal to grant the Palestinian Arabs the right of self-determination that led to their campaigns of terror, but that Palestinian self-determination empowered a people steeped in the hatred of Jews to engage in terrorism.

Continue reading at Front Page where the entire pamphlet has been published

David Horowitz was one of the founders of the New Left in the 1960s and an editor of its largest magazine,Ramparts. He is the author, with Peter Collier, of three best selling dynastic biographies: The Rockefellers: An American Dynasty (1976); The Kennedys: An American Dream (1984); and The Fords: An American Epic (1987). Looking back in anger at their days in the New Left, he and Collier wrote Destructive Generation (1989), a chronicle of their second thoughts about the 60s that has been compared to Whittaker Chambers’ Witness and other classic works documenting a break from totalitarianism. Horowitz examined this subject more closely in Radical Son (1996), a memoir tracing his odyssey from “red-diaper baby” to conservative activist that George Gilder described as “the first great autobiography of his generation.”

Also see: Reading Horowitz