Muhammad and the Birth of Islamic Supremacism: The War With The Jews 622-628 A.D.

Today’s jihadists consistently refer to the Qur’an, hadith, sira, commentaries on the Qur’an (tafsir), the shari’a (Islamic law) and the military success of the first 1000 years of Islamic history to support the idea that Islam will eventually triumph over the infidel.  They believe in the long view of history.  September 11, 1683, is a pivotal date in Islamic history.  Osama bin Laden referred to it soon after the attacks on America on 9-11.  On September 11, 1683, Ottoman Muslim forces were repulsed from taking over Vienna, Austria.  The attack on the World Trade Center was a Muslim jihadist way of saying, “We’re back.”  To repeat: today’s jihadists are motivated because of Allah’s revelations and his messenger’s words and actions.  

MuhammadFront Page, by  on November 21, 2012

Frontpage Interview’s guest today is David Hayden, the author of the new book, Muhammad and the Birth of Islamic Supremacism: The War With the Jews 622-628 A.D.  

FP: David Hayden, welcome to Frontpage Interview.

Let’s begin with what motivated you to write this book.

Hayden: I’ve always had a keen interest in history, but my knowledge of Muslim history was quite deficient until the attacks on the World Trade Center and Pentagon, and the failed attack on the White House on Sept. 11, 2001.  I wanted to understand the ideas and motivations of the attackers.  Powerful ideas had to support such a brazen attack on civilian populations.  All of the suicide attackers were Muslims.  What was it in their belief system that persuaded them that such heinous acts were the moral thing to do?  To answer such questions I began a search to learn everything I could about Islam.  I read well over 100 books about Islam including 14 biographies of Muhammad, the Qur’an, numerous hadith (especially Bukhari, Muslim, and Dawud), several tafsir (commentaries on the Qur’an), Muslim and non-Muslim historians and commentators, and countless articles from both print and online sources.   

FP: So what did you learn and what is your book primarily about?

Hayden: The research led me to focus on Allah’s revelations and Muhammad as the messenger and enforcer of those revelations.  Without both the revelations and the messenger the idea of Islamic supremacism would not exist.  A detailed study of the Qur’an, hadith (collected sayings and actions of Muhammad, and sira (early biographies of Muhamad) led me to this conclusion. I focused on Muhammad’s contentious relationship with the Jews of Medina and the Hejaz region of Arabia because this relationship brings into focus the birth of the idea of Islamic supremacism. 

FP: What is different about your book from other books on the subject?

Hayden: I have not encountered another source which has covered Muhammad’s war with the Jews with the same thorough depth and breadth as I have.  The book is filled with the voices of Allah, Muhammad and his companions, commentators on the Qur’an, poets, warrior/jihadists, Muslim and non-Muslim historians and commentators.  A variety of points of view are presented throughout the book as well as my interpretation of these differing views.

FP: Tell us about your research. What are some of the sources you drew most heavily from?

Hayden: As stated above, I relied heavily on the Qur’anthe hadith (especially Bukhari, Muslim, and Dawud; the three most respected collectors of the hadith); and the biographies of Muhammad (especially Ibn Ishaq, Martin Lings, Muhammad Husayn Haykal, al-Mubarakpuri,  Ibn Sa’d, Maulana Muhammad Ali,  Maxime Rodinson, W. Montgomery Watt, Robert Spencer, Karen Armstrong, Sir John Glubb,  M.J. Kister, and Gordon Darnell Newby).  

FP: Crystallize for us the foundations of Islam.

Hayden: Islam’s foundations begin with Allah’s revelations to his messenger.  According to Orthodox Islam the Qur’an has always existed and can never be changed.  Islamic law, the Sharia, has to conform with the Qur’an and the Sunna (the hadith and sira, both of which must conform to the Qur’an).  Support for the idea of Islamic supremacism can be found in all three of these documents.  Pious Muslims involved in violent jihad base their beliefs and behavior on these documents.   

FP: Share with us how you recovered the historical truth of Mohammad’s war on the Jews and how it marked his rise to power.

Hayden: I tried to find the historical truth of Muhammad’s war with the Jews through persistent research of the sources.  In each of the major points of contention during the 622-628 years, Allah through revelations and Muhammad through his words and actions tend to place the blame on the hypocrites, poets, pagans and infidels in general, but the Jews primarily received the brunt of Muslim attacks on its enemies.

Jewish poets, Asma Marwan, Abu Afak, and Ka’b Ibn al-Ashraf, criticized Muhammad for causing the battle of Badr by his failed attempt to raid a wealth-laden caravan returning from Syria; Muhammad had them assassinated. The Jewish Banu Qaynuqa tribe was accused of treachery and mockery of Muhammad; he had them exiled and their wealth confiscated after they surrendered.  The Jewish Banu Nadir tribe was accused of plotting to kill Muhammad (with flimsy evidence); Muhammad commanded them to leave “his country.”  They refused but surrendered after their castles were besieged by the Muslims.  They, too, were exiled and their wealth confiscated.  The Jewish Banu Qurayza tribe tried to remain neutral during the Battle of the Ditch between the Muslims and the Meccan-Jewish-Ghatafan confederation, but reluctantly agreed to help due to the persistent urging of a Banu Nadir leader.  But the sources show no evidence that they actually aided those who were trying to defeat the Muslims. After a Muslim victory, Muhammad had the adult males of the Qurayza Jews beheaded and their women and children enslaved, plus all of their land and wealth were confiscated.

A year later, Muhammad attacked the Jewish settlements at Khaybar, defeated them, confiscated their land and wealth, and effectively began the system of dhimmitude with the Jews who remained to work the land for the new owners.  In each of these episodes, the Jews were always the “treacherous” ones according to the Muslims who told the story. At no time, however, did a Jewish tribe attack the Muslims; the reverse was true in every case. Some Jews were reportedly involved in helping defeat Muhammad, but no evidence could be found that a Jewish tribe, as a collective group, ever attacked the Muslims.

The pattern goes like this:  the treacherous Jews are accused of some misdeed which has little factual support; the Jews are given a chance to accept Allah and his messenger; the Jews refuse and are attacked by the Muslims who further accuse the Jews of starting a war; after several weeks of trying to defend their property and lives the Jews surrender; the Muslims either exile the surviving tribe, or in the case of the Qurayza Jews, behead the males and enslave the women and children and confiscate all their land and wealth.

In every case the Muslims view the Jews as the aggressors and Muhammad and his companions as victims of such aggression.

Supporting this Muslim point of view is the Qur’an.  Numerous verses are sharply critical of the Jews, including Allah’s talk of terrorizing them himself and leading the charge in battle such as at Badr.  Muhammad had to be quite smug knowing that Allah supported his efforts to take on the Jews.  Likewise, the hadith and sira provide evidence for the aggressive behavior of Muhammad in each of these cases. Islamic supremacism for the sake of Allah permeates the early Islamic literature.  A belief in this supremacy undergirds Muhammad’s rise to power. 

FP: So, what motivated the jihadists for the 9-11 attack?

Hayden: The 9-11 jihadists believe in the idea of Islamic supremacism.  They are quite serious and sincere about their faith.  In their hearts and minds, they believe they are truly following in the footsteps of Muhammad, the perfect man, who simply carried out the commands of Allah through revelation.

Today’s jihadists consistently refer to the Qur’an, hadith, sira, commentaries on the Qur’an (tafsir), the shari’a (Islamic law) and the military success of the first 1000 years of Islamic history to support the idea that Islam will eventually triumph over the infidel.  They believe in the long view of history.  September 11, 1683, is a pivotal date in Islamic history.  Osama bin Laden referred to it soon after the attacks on America on 9-11.  On September 11, 1683, Ottoman Muslim forces were repulsed from taking over Vienna, Austria.  The attack on the World Trade Center was a Muslim jihadist way of saying, “We’re back.”  To repeat: today’s jihadists are motivated because of Allah’s revelations and his messenger’s words and actions.    

FP: Why does our mainstream media and higher literary culture never speak a word on the things your book talks about? What are the consequences of this denial and ignorance in our culture?

Hayden: Both the mainstream media and higher literary culture in the United States seem to have a penchant for believing Islam is a religion of peace. While it is probably true that a good percentage of Muslims in America are law-abiding and peaceful, my research has led me to understand that the Qur’an,  hadith, sira, tafsir, and 1400 years of Islamic history can be interpreted to support the idea of Islamic supremacism and violent jihad as core Islamic beliefs.

So why do the mainstream media and literary elites tend to ignore this interpretation and focus on the peaceful side of Islam?  Fear is one explanation.  The jihadists’ use of terror against the West has succeeded in silencing many in the media who might otherwise try to report the truth honestly.  Journalists, professors, and politicians tend to bend over backwards not to criticize the basic tenets of Islam which present the religion in a bad light.  Some of Allah’s revelations reveal the Muslim belief in the divine use of terror.  After the Muslim victory over the Quraysh (Meccans) at the Battle of Badr, Allah revealed this verse:

“When the Lord inspired the angels [saying to them], ‘I am with you; so make those who believe stand firm.  I will throw FEAR into the hearts of those who disbelieve.  Then [you angels] smite their necks and smite of them each finger’” (Qur’an 8: 12).

In another verse dealing with a battle against the Qaynuqa Jews of Medina, Allah said: “So if you gain the mastery over them in war, punish them severely in order to disperse [create terror in] those who are behind them, so that they may learn a lesson” (Qur’an 8: 57).

Allah also revealed how he cast terror into the hearts of the Qurayza Jews:

“And those of the Book who aided them–Allah did take them down from their strongholds and cast terror into their hearts, (so that) some ye slew, and some ye made prisoners” (Qur’an 33: 27).

As terror worked against the Jews in the 7th century, so has it worked with our mainstream media, politicians, and cultural elites.

Some liberals and progressives tend to not have fear of Islamic terror; they actually support the goals of jihad.  In an exchange with an editor of a progressive book publishing company, I was told that the thesis of my book was “strange.”  He went on to make this revealing statement:

“We now believe that all cultures in spite of their differences have ‘human dignity.’  There is no war of Muslims against Jews now. What we have is the last gasps of a dying Euro/America which seems determined to kill as many people of the world as it can while it still has any breath remaining.  The era of Euro/American hegemony is passing but it is not going out peacefully. There is no rationale for our current wars other than pure viciousness.  Jews are Europeans.  That’s what makes them enemies.”

He says America/Israel are the causes of the world’s problems; Islamic jihadists are simply fighting to make social justice a reality.  The left’s romance with social justice makes them bedfellows with the jihadists.  Both of them are totalitarian, against free market capitalism, and anti-liberty in their stated goals.  It is easy to understand why “they never speak a word” about the contents of my book.  But eventually, they too may well be in the crosshairs of the supremacists.

Our culture cannot afford to remain ignorant of Islamic supremacism. The jihadists have declared America enemy #1 for Islam.  Knowledge precedes understanding.

FP: What are your main conclusions and what is your advice and warning for the West and its leaders?

Hayden: My research of Muhammad’s relationship with the Jews of the Hejaz has convinced me that modern-day jihadists have a better understanding of Muhammad than do those who see his schtick as a man of peace.  Muslim supremacists do, however, believe in peace, but they say true peace will not reign until after Islam has become supreme and Allah’s law, the sharia, is accepted all over the world.  In the meantime, jihadists have the green light to create violent mayhem both in the lands of the disbelievers and against the disbelievers in Islamic lands.  They use terror or a tactic to intimidate the infidel; that includes all non-Muslims and those in the Islamic fold they consider to be heretics.  This presents an existential problem for peaceful Muslims.  As perceived enemies of Islam and Muhammad, they too are in the crosshairs of the jihadists who recognize them as apostates from the true faith.  Our political and military leaders, plus the wonks who implement U.S. foreign policy, need to drop all the political correctness and take an Islamo-Realist approach.  In order to do that, they have to understand the nature of Islam starting with the birth of Islamic supremacism which began with Allah’s revelations and Muhammad’s role as messenger/enforcer of them.

FP: David Hayden, thank you for joining Frontpage Interview.

David Hayden is a retired English teacher from Memorial High School in Evansville , Indiana. As an avid student of history, he began an inquiry into why Muslim jihadists killed so many innocent people on Sept. 11, 2001. The answers to this question led him to write a history of the birth of Islamic supremacism. Hayden has a Master of Arts degree in history from Southern Illinois University, Carbondale, Illinois. Inquiries to the author should be sent to: birdbrainproductions@ ymail.com

 

 

War on Christians: The Politics of Persecution

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Breitbart, By Katie Gorka:

In Nigeria, 234 Christian schoolgirls abducted; a Jesuit priest shot in the head outside his house in Homs, Syria; a young Christian woman dragged from her car in Egypt and beaten to death… These are some of the latest stories of Christians being hunted, tortured, or executed at the hands of Islamists.

Stories such as these are increasingly finding their way into the American media, and Americans are showing a growing concern for the persecuted church, but policymakers seem slow to respond. Not only is the United States government virtually silent on the issue of the worsening plight of Christians globally, but in three countries where Christians are currently most under siege – Syria, Egypt, and Nigeria – U.S. policy is actually exacerbating the situation.

In Syria, what began as a popular uprising in March 2011 against the repressive policies of President Bashar al-Assad quickly escalated into a civil war fueled by Islamists. The U.S. Ambassador to Syria, Robert Ford, took an active and early role in working with opposition leaders. He convened and hosted numerous meetings with the self-appointed front-men. But what began as well intentioned support eventually crossed the line into king-making.

The U.S. played an increasingly active role in determining who could and could not be at the table. Today, the U.S. policy imperative is that Syria’s president Bashar al-Assad must resign. All U.S. activity in Syria is directed toward that end, which the White House deems non-negotiable. To be sure, most Syrians want to see reform, but many now fear an Islamist takeover spearheaded by al Qaeda affiliates and the ensuing chaos more than they do the continued rule of a secular dictator.

Rather than bring resolution of the civil war any closer, U.S. policies are making matters worse.  According to international sources, arms intended for rebels are getting into the hands of extremist groups such as the Al Nusra Front, and Assad shows no sign of surrendering. The Geneva Talks on Syria have failed to stop the fighting, and sources inside Syria say the opposition leaders invited to the talks do not truly represent the Syrians. They are unelected and have the backing only of outside powers, whether the U.S., Turkey, Russia, Saudi Arabia, or Qatar, all of whom now have a national geopolitical stake in the conflict that has nothing to do with the plight of the Christians caught in the middle of the fighting.

One source inside Syria says the rebels have pushed so hard for arms from the United States and elsewhere because that is their only form of legitimacy. They are not elected leaders and do not have popular support.

In the meantime, a quiet experiment in democracy is underway in the northeast corner of Syria in the region around Hasaka. On the eve of the Geneva II talks, Kurdish, Arab, and Syriac Christian leaders came together to form a power-sharing government, one which, in their words, would respect ethnic and religious differences rather than ignore them. So far, the experiment has brought peace and security to a corner of this war-torn country. This may prove a far more successful model for guaranteeing stability as well as the rights and safety of Middle Eastern Christians than the U.S. government strategy of arming rebels and self-proclaimed opposition leaders.

In Egypt, where Christians make up about 10% of the population, tensions between Christians and Muslims have long simmered, with not-infrequent violent outbursts. When an Islamist government came to power in July 2012, with Muslim Brotherhood member Mohammed Morsi as president, attacks on Christians, Christian churches, and Christian businesses quickly spiked. In spite of a series of violations of the democratic process by Morsi, as well as the sharp rise in terrorist activity, particularly in the Sinai, Secretary of State Hillary Clinton pledged the continued support of the U.S. government along with hundreds of millions of dollars in debt relief, private investment, and aid.

However, when an estimated 30 million Egyptians came out into the streets to call for Morsi’s resignation in July 2013, the United States continued to support Morsi and condemned General Fattah el-Sisi, who was instrumental in Morsi’s ouster. Following the change in leadership, Gen. el-Sisi initiated a sharp crackdown on terrorist groups in Egypt, and particularly in Sinai. Yet the Obama administration suspended its $1.55 billion in annual U.S. aid to Egypt.

According to the Egyptian military, U.S. Apache helicopters were essential to fighting terrorism in Sinai.  Their more accurate sensors and weapons were a critical factor in helping prevent civilian casualties. But with aid suspended, replacement parts were withheld, and many of the helicopters were taken out of service. The U.S. continues to withhold support for the current reform process, paying greater lip service to the importance of inclusion of fundamentalist Islamist groups in the transition process and making little or no mention of the repeated attacks on Christians.

Nigeria is now the second most deadly country in the world for Christians, second only to Syria, in spite of the fact that Christians make up approximately 50% of the population. While Nigeria has seen waves of Islamist extremism over the past century, its latest incarnation, established in 2002, is Boko Haram (which translates as “Western ways Forbidden”).

The U.S. government has consistently taken the position that the conflict is not religious in nature but is rather a function of the poverty and lack of opportunity in the Muslim-majority north. However, Boko Haram describes themselves as deeply Islamic and the nature of the conflict as fundamentally religious in nature. In June 2012, Boko Haram issued the following statement:

The Nigerian state and Christians are our enemies and we will be launching attacks on the Nigerian state and its security apparatus as well as churches until we achieve our goal of establishing an Islamic state in place of the secular state.

Because the United States government interprets the problem as a sociological one, under which Boko Haram’s violence is seen as being fuelled by lack of economic opportunity and a feeling of political disenfranchisement, one policy solution has been to spend millions of U.S. aid dollars on Koranic schools in northern Nigeria. So not only has the United States repeatedly distorted the nature of the conflict, it may be actively fueling it by funding the institutions where Islamist doctrine is taught.

Persecution of Christians is on an upward trajectory that runs parallel to the Islamist awakening and has accelerated under the so-called “Arab Spring.” Yet it has not made it to the top-ten list of priorities for American policymakers, which is ironic, given that our nation was founded on the principle of religious freedom. Reports from North Africa and the Middle East attest to the fact that at least one side of this conflict sees it as a religious war.

Katharine Cornell Gorka is President of the recently-established Council on Global Security and contributing co-editor of the book Fighting the Ideological War: Winning Strategies from Communism to Islamism. This article is the first in a series on the religious war against Christians worldwide.

Syrian Jihadis ‘Take Aim’ at Christian Toddler

513847-405x350Front Page, By Raymond Ibrahim:

According to Sham Times and other Arabic websites, jihadi social media networks posted the above picture of a child sitting on the ground while surrounded by armed men pointing their rifles at him.  The caption appearing with the picture, purportedly posted by a supporter of the Free Syrian Army, is “Our youngest hostage from among the hostile sects of Kessab.”

Kessab is a predominantly Christian Armenian village in Syria near the Turkish border.  Earlier it was invaded by jihadis, who terrorized, pillaged churches, and prompted some 2000 residents to flee.  Initial reports had stated that about a dozen families remained as hostages.

Since the picture appeared on Arabic social media, many have expressed shock and outrage, condemning the Syrian “rebels,” while others cast doubt on the authenticity of the picture.

Of course, those wondering what the jihadis have to gain from taking such a picture and making it public would do well to remember that these are the same “rebels” who decapitate people and wave their severed and bloodied heads in front of cameras while smiling; these are the same “freedom fighters” who literally eat their victims on camera.

Surely “teasing” an infidel toddler – a subhuman – with their rifles and sharing it with their sadistic comrades via the Internet for a “laugh” should not be too surprising?

At any rate, the fact remains: the “Free Syrian Army,” along with other “rebel” groups operating in Syria, are guilty of countless barbaric crimes against humanity — including against women and children.

UPDATE: Commenter LeviDocker at PJ Tatler posts a very apt excerpt from Fyodor Dostoyevsky’s classic work, The Brothers Karamazov, which follows:

These Turks took a pleasure in torturing children, too; cutting the unborn child from the mother’s womb, and tossing babies up in the air and catching them on the points of their bayonets before their mothers’ eyes. Doing it before the mothers’ eyes was what gave zest to the amusement. Here is another scene that I thought very interesting. Imagine a trembling mother with her baby in her arms, a circle of invading Turks around her. They’ve planned a diversion: they pet the baby, laugh to make it laugh. They succeed, the baby laughs. At that moment a Turk points a pistol four inches from the baby’s face. The baby laughs with glee, holds out its little hands to the pistol, and he pulls the trigger in the baby’s face and blows out its brains. Artistic, wasn’t it? By the way, Turks are particularly fond of sweet things, they say.

Islam’s Religious War with Everyone

islam1-450x320by :

Few divides are as impossible to bridge as those of religion. You either believe or you don’t.

When it comes to Islam, non-Muslims are expected to take its goodwill on faith. If you believe your eyes and ears, Islam and violence go together like peanut butter and jelly. But if you believe Muslims and their spin doctors with academic degrees, Muslims are the victims of other religions.

If Muslims fighting Christians, Jews, Hindus and Buddhists are the victims of non-Muslims, what are we to make of Muslims fighting other Muslims in Syria, Lebanon and Iraq? Religious civil wars make it hard to believe that Muslims are the victims of other religions instead of the authors of their own violence.

Religions have a long history of not getting along with one another, but there is only one religion that has never gotten along with any other religion, is engaging in a religious war with every religion that exists, with atheists who have no religion, and even with its own co-religionists.

Is all this violence someone else’s fault? Or is it Islam’s fault?

Muslim hostility to Christians and Jews is not a phenomenon that began with the modern State of Israel or American foreign policy.

Muslims have warred with Christians and Jews as minorities and persecuted them as majorities. Academic apologists claim that Muslim hostility toward Christians derived from an ongoing conflict, but at no time during the history of Islam until the twentieth century did the Jews have a functioning state.

Israel has conveniently become the focus and explanation for Muslim hostility toward Jews, but that fails to explain over a thousand years of Muslim hatred and persecution … long before Herzl or the IDF.

Why did Muslims persecute and kill Jews long before Zionism was even a word? For the same reason that they killed Christians.

Islam hated Judaism and Christianity from the start. The Koran urges Muslims not to befriend Jews or Christians (Koran 5:51) speaks of “enmity and hatred” with Christians (Koran 5:15) and the Jews (Koran 5:65) who are also to be cursed. The Jews are accused of “creating disorder” (Koran 5:65) and Christians are accused of worshiping their priests (Koran 9:31). The Jews and Christians believe in evil things (Koran 4:52) and Allah’s curse will be upon them (Koran 9:30).

Muslims don’t hate and kill Jews because of Israel. They hate Israel because it is Jewish.

September 11 was part of an ongoing war against Christians dating back over a thousand years.

The real reason why a Muslim carries out a terrorist attack in New York or Boston is the same reason why a church gets burned in Egypt or bombed in Syria. It’s the same reason why teenage British girls get raped and why the Christian population of the Middle East has shrunk from a quarter to a tenth.

Everything else is just Muslim war propaganda that only fools and appeasers take at face value.

The Koran’s scriptural hatred encouraged Muslim warlords to spread Islam through the mass murder, enslavement and rape of Jews and Christians. The legacy of hatred began with the ethnic cleansing of Jews and Christians from what is today Saudi Arabia and the persecution of Middle Eastern Christians and Jews continues into the modern era.

It is this old hatred that is behind the terrorism against Israeli Jews and Egyptian Christians. It is not a new hatred, but an old one.

The religious basis for everything from Hamas’ war against Israel to Al Qaeda’s war on America derives from these and other verses in the Koran, from teachings in the Hadiths and later rulings of Islamic law.

Terrorism against Christians and Jews cannot be detached from Islam because it is Islam.

When Muslims chant the old genocidal battle cry, “Khybar khaybar ya yahood”, at Oxford or Toulouse University or when University of California Professor Hatem Bazian recites the Hadith that states, “The Day of Judgment will never happen until you fight the Jews”; the fiction that this is a new conflict dating back to 1948 unravels.

Read more at Front Page

Nigeria: Another Forgotten–Or Ignored–Jihad

cfce0231cb31690e510f6a706700b15eTerror Trends Bulletin:

There is an unfortunate tendency in the West to downplay the threat from Jihad. This is especially true when the acts of Jihad occur in the Third World and especially when the victims are non-white and poor.

This week has provided us with prime examples of this in Nigeria, where Boko Haram has continued its Jihadist terror with horrific attacks which have been little more than an afterthought in US and other Western media. For instance, on one of the news aggregator services we frequently check, Newsnow.co.uk, the terrorist attacks in Nigeria don’t even rate a mention among the 31 “Hot Topics” that are listed. Violence in Central Africa makes the list, where Christians have been fighting back aggressively against Jihad. But Nigeria, where Boko Haram has made a national sport of killing non-Muslims, is not considered important or “hot.”

http://www.newsnow.co.uk/h/

So what exactly happened in Nigeria this week that the media are ignoring?

On Monday, the 14th of April, two bombs set off by Boko Haram at a busy commuter bus station in the capital of Abuja killed 72 and wounded 133 civilians. As many as 40 buses were destroyed in the attack. It is actually a miracle that more people were not killed.

http://news.yahoo.com/photos/blast-in-nigerian-capital-1397479416-slideshow/

This is the kind of attack that, had it happened in Europe or the USA, would have absolutely dominated the news for days afterwards. But because it happened in Nigeria, no one is really paying all that much attention. Given that Easter approaches this Sunday, there is the frightening proposition that more attacks could occur. That’s exactly what happened two years ago on Easter, as we reported here:

http://terrortrendsbulletin.com/2012/04/08/boko-haram-islamikaze-car-bomb-kills-38-christians-outside-easter-service-in-kaduna-nigeria/

Unfortunately, Boko Haram’s Jihadist attacks did not end this week with the bombing of the bus station.

On Tuesday, Boko Haram Jihadist terrorists, posing as soldiers, kidnapped 129 young girls from a school in Chibok, Nigeria. Late Thursday, a military spokesman claimed that most of the girls had been freed, but it now appears that this is not the case. 115 girls are still missing, heading into the Easter weekend during which the Jihadists have demonstrated a tendency to commit atrocities.

The name Boko Haram roughly translates as “Western education is forbidden” and the terrorist group has repeatedly attacked schools and universities over the years. It is also possible that one or both of the attacks were the work of Ansaru, an offshoot of Boko Haram, though given that Ansaru members have been known to return to Boko Haram, it isn’t entirely clear that the two organizations operate completely independently of one another. Ansaru is also known as Vanguard for the Protection of Muslims in Black Lands.

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72 killed, 133 wounded, 129 young schoolgirls kidnapped, all since Monday…had this happened in Europe or the US, it would have stopped all activity. But it’s Africa, so it’s hardly worth mentioning…except we have seen from Afghanistan and Sudan what happens when you let Jihadists metastasize in the Third World…

Brandeis Feminists Fail the Historical Moment

by Phyllis CheslerPhyllis Chesler

April 16, 2014

The Brandeis professors who demanded that Ayaan Hirsi Ali be “immediately” dis-invited wrote that “we are filled with shame at the suggestion that (Hirsi Ali’s) above-quoted sentiments express Brandeis’s values.” The professors also castigated Hirsi Ali for her “core belief of the cultural backwardness of non-western peoples” and for her suggestion that “violence toward girls and women is particular to Islam.” The professors note that such a view “obscure(s) such violence in our midst among non-Muslims, including on our own campus.”

This is exactly what these professors are teaching the more than four thousand Brandeis students who signed a petition to rescind Ayaan Hirsi Ali’s award. (Read it here.)

Are eight year-old girls being genitally mutilated at Brandeis or forced into polygamous marriages with men old enough to be their grandfathers? Are they being forcibly face-veiled or honor murdered for refusing to marry their first cousins? Perhaps they are being executed because they have been raped, for leaving an abusive marriage, or for daring to express an independent opinion?

Eighty seven professors or 29% of the Brandeis faculty signed this letter. These professors teach Physics, Anthropology, Near Eastern and Jewish Studies, English, Economics, Music, Film, Computer Science, Math, Sociology, Education—and Women and Gender Studies. Four percent of the signatories teach Anthropology, 6% teach Near Eastern and Jewish Studies, 9% teach Physics—and 21% teach Women and Gender Studies.

In my 2005 book, The Death of Feminism, this is precisely what I was talking about, namely, the feminist departure from universal human rights, a greater focus on anti-racism than on anti-sexism, and a deadly multi-cultural relativism. These Brandeis feminists, both male and female, are defending Islamist supremacism, (which is not a race), and attacking an African Somali women, who happens to be a feminist hero.

Feminists have called Hirsi Ali an “Islamophobe” and a “racist” many times for defending Western values such as women’s rights, gay rights, human rights, freedom of religion, the importance of intellectual diversity, etc.

The 1960s-early 1970s feminism I once championed — and still do — was first taken over by Marxists and ideologically “Stalinized.” It was then conquered again by Islamists and ideologically “Palestinianized.” I and a handful of others maintained honorable minority positions on a host of issues. In time, women no longer mattered as much to many feminists — at least, not as much as Edward Said’s Arab men of color did. The Arab men were more fashionable victims who had not only been formerly “colonized” but who, to this day are, allegedly, still being “occupied.”

Feminists became multi-cultural relativists and as such, refused to criticize other cultures including misogyny within those other cultures.

Feminists have been attacking Ayaan Hirsi Ali for years as a “racist” and an “Islamophobe.” They are guided by the same false moral equivalents which the above Brandeis professors share. It is similar to the kind of false moral equivalence that author Deborah Scroggins made when she compared Hirsi Ali to one Aafiya Siddiqui in her 2012 book: Wanted Women. Faith, Lies, and the War on Terror: The Lives of Ayaan Hirsi Ali and Aafia Siddiqui., Scroggins is far more sympathetic to the Pakistani-born, American-educated Aafia Siddiqui, who became an Islamist terrorist and a rabid Jew hater (she is known as Lady Al Qaeda), than she is towards the Somali-Dutch feminist and apostate Ayaan Hirsi Ali, who eloquently opposes Islamic jihad, Islamic gender and religious apartheid. Hirsi Ali also supports the Jewish state.

Siddiqui married the nephew of Khalid Sheikh Mohammed (KSM), one of the masterminds of 9/11. She disappeared into Pakistan for many years. Then she was found wandering in Afghanistan, in Ghazni, where she was arrested by American soldiers after they found her carrying bomb-making and chemical warfare instructions. In captivity, she picked up one of the soldiers’ guns and shot at him.

Guess what? Siddiqui received a Ph.D. in Neuroscience from Brandeis University. The university is certainly not to blame for her actions. However, according to Scroggins, as a student in America, Siddiqui joined the infamous Muslim Students Association and fell under the spell of one of bin Laden’s own mentors who ran a Muslim charity in Brooklyn, New York. This is the same Muslim Student Association (a Muslim Brotherhood- and Hamas-related enterprise in America) that has just played such a prominent role in the Brandeis campaign to dis-invite Hirsi Ali.

Scroggins still views Siddiqui as a victim. Siddiqui is a religious Muslim, veiled to the eyeballs, and has been sentenced to 86 years in prison. Many Muslims view her as a freedom fighter and, therefore, as innocent and as unjustly imprisoned.

Scroggins—and the “dis-invite her” Brandeis professors–represent your typical left point of view. The West has caused jihad due to its allegedly imperialist, colonialist, racist, and capitalist policies. Anyone who does not blame the West, especially America and Israel, is politically suspect. Scroggins, like so many left feminists, has absolutely no idea about the long and barbaric history of Islamic imperialism, colonialism, racism, slavery, and its practice of gender and religious apartheid.

Hirsi Ali championed the West, democracy, women’s rights, human rights, religious tolerance, etc. over and above the Islam that she had been exposed to in the Middle East. She became an apostate, a member of the Dutch Parliament, and ultimately, a woman who needed round-the-clock security against all the Islamist death threats against her.

Nevertheless, throughout the book, Scroggins shares Aafiya’s political analysis and condemns and challenges Ayaan’s views. Only on the very last page of her book, does Scroggins admit that the entire premise of her “morally equivalent” comparison is flawed. She writes:

“That is not to say they are equivalent figures, morally or otherwise. They are not. Ayaan…fights only with words whereas the evidence leads me to conclude that Aafiya was almost certainly plotting murder during her missing years and perhaps prepared to further a biological or chemical attack on the United States on a scale to rival 9/11.”

I wonder if the above Brandeis professors would also sympathize with Aafiya Siddiqui. I mourn the loss of an activist, vibrant, intellectually independent, and politically incorrect feminist Academy.

Slaughter in Nigeria — Where Is the State Department?

unnamed1-450x286by :

An explosion devastated a busy bus station on the outskirts of the Nigerian capital of Abuja on Monday, April 14, 2014. It was the latest in a series of terrorist attacks on Africa’s most populous nation. No group had claimed credit for the attack as of Monday, but Nigerian President Goodluck Jonathan laid the blame at the feet of Boko Haram, the Islamist terrorist group seeking the eradication of Christians and the Islamization of Nigeria.

The blast took place at 6:55 a.m. according to the News Agency of Nigeria (NAN). Reuters reported at least 71 dead and 124 injured, but on Tuesday, Punch raised the numberdead to 89, including three perpetrators, with 257 injured. And this was not the week’s only attack.

Just days earlier, Boko Haram jihadists killed some 200 in Borno, a northeastern Nigerian state that has seen far more than its share of jihad terrorism. Punch reported that on April 9-10 attacks took place on communities in several towns, as well as on a teachers’ training college and a group of students traveling to their matriculation exams. Boko Haram seemed determined to show that “western education is forbidden.”

Rarer was Monday’s attack on Abuja’s Nyanya Mass Transit Park – demonstrating the terrorists’ brazenness, operating in the country’s capital, as well as the northern and middle state belts to which they have already laid claim. The blast destroyed 16 high-capacity buses and damaged another 24, as well as affecting smaller vehicles, a police spokesman told Reuters. Many of the buses were loaded with commuters, so the attack left a hellish scene of charred bodies, body parts, and twisted metal. In Tuesday’s report, Punch told of an eyewitness who said that the attack was carried out by four insurgents in a Volkswagen Golf.

According to NAN, many of the commuters in this transit point for the satellite communities of the Federal Capital Territory surrounding Abuja were on their way to work and their businesses. But Nigerian attorney and human rights activist Emmanuel Ogebe pointed out that this attack took place on the first day of Holy Week in a country in which Easter is a major holiday.

“Abuja is emptying out as people travel to their home states for the long holiday,” said Ogebe. He believes the bus station was targeted deliberately on the week of Easter. This would be no surprise, as a majority of Islamist attacks in Nigeria target Christians, Christian holidays (holy days), and have occurred at churches and Christian schools and universities.

When President Jonathan visited the scene of the carnage, Reuters said he denounced “the activities of those who are trying to move our country backwards,” mentioning Boko Haram by name. The Nigerian government has not been successful in stopping Boko Haram, nor in assisting those who have been victimized the jihadists. But even their efforts in that direction have been constantly criticized for heavy-handedness and/or unfairness by the US State Department. The State Department favors a more nuanced approach to northern Nigerian Islamists.

For years, in the face of aggressive advocacy by the Working Group on Nigeria, a coalition of Christian and human rights groups based in Washington, DC, along with some members of Congress, and even the Treasury and Justice Departments, the State Department resisted naming Boko Haram as terrorists, seeing them as victims of poverty and disenfranchisement. Then, a scant two hours before the start of a November 13, 2013 House Joint-Subcommittee hearing on “The Rising Global Threat of Boko Haram & US Policy Intransigence,” their policy suddenly became less intransigent and they announced the designation of Boko Haram and Ansaru (a Boko Haram splinter faction) as Foreign Terrorist Organizations (FTO).

But even on the very day on which they called Boko Haram terrorists for the first time, the State Department displayed mixed feelings and moral equivalence regarding the jihadists. Testifying at the House hearing, Assistant Secretary of State for African Affairs Ambassador Linda Thomas-Greenfield said that “Boko Haram’s activities call our attention not just to violence, but also to poverty and inequality in Nigeria.” It’s true that there is poverty and inequality in Nigeria. But none of it touches Boko Haram. They carried out their latest slaughter in two armored personnel cars and seven double cabin pickups, according to Punch.

In addition, the State Department is always loath to attribute religious motivation to Boko Haram (or any other Islamists). In her testimony, Thomas-Greenfield rolled out the typical State Department talking point that Boko Haram “had killed numerous Christians and an even greater number of Muslims.”

Read more at Front Page

Faith J. H. McDonnell directs the Institute on Religion and Democracy’s Religious Liberty Program and Church Alliance for a New Sudan and is the author of Girl Soldier: A Story of Hope for Northern Uganda’s Children (Chosen Books, 2007).

Why the Media Doesn’t Cover Jihadist Attacks on Middle East Christians

cufiThe Torch (Christians United for Israel’s Magazine, Winter 2014) by Raymond Ibrahim:

“To their loss they are crucifying the Son of God all over again and subjecting Him to public disgrace”—Hebrews 6:6

The United Nations, Western governments, media, universities, and talking heads everywhere insist that Palestinians are suffering tremendous abuses from the state of Israel.  Conversely, the greatest human rights tragedy of our time—radical Muslim persecution of Christians, including in Palestinian controlled areas—is devotedly ignored.

The facts speak for themselves. Reliable estimates indicate that anywhere from 100-200 million Christians are persecuted every year; one Christian is martyred every five minutes. Approximately 85% of this persecution occurs in Muslim majority nations. In 1900, 20% of the Middle East was Christian. Today, less than 2% is.

In one week in Egypt alone, where my Christian family emigrated, the Muslim Brotherhood launched akristallnacht—attacking, destroying, and/or torching some 82 Christian churches (some of which were built in the 5th century, when Egypt was still a Christian-majority nation before the Islamic conquests).  Al-Qaeda’s black flag has been raised atop churches.  Christians—including priests, women and children—have been attacked, beheaded, and killed.

Nor is such persecution of Christians limited to Egypt.  From Morocco in the west to Indonesia in the east and from Central Asia to the north to sub-Saharan Africa to the south; across thousands of miles of lands inhabited by peoples who do not share the same races, languages, cultures, and/or socio-economic conditions, millions of Christians are being persecuted and in the same exact patterns.

Muslim converts to Christianity and Christian evangelists are attacked, imprisoned, and sometimes beheaded; countless churches across the Islamic world are being banned or bombed; Christian women and children are being abducted, enslaved, raped, and/or forced to renounce their faith.

Far from helping these Christian victims, U.S. policies are actually exacerbating their sufferings.  Whether in Tunisia, Libya, Egypt, or Syria, and under the guise of the U.S.-supported “Arab Spring,” things have gotten dramatically worse for Christians.  Indeed, during a recent U.S. congressional hearing, it was revealed that thousands of traumatized Syrian Christians—who, like Iraqi Christians before them are undergoing a mass exodus from their homeland—were asking “Why is America at war with us?”

The answer is that very few Americans have any clue concerning what is happening to their coreligionists.

Few mainstream media speak about the horrific persecution millions of people are experiencing simply because they wish to worship Christ in peace.

There, is of course, a very important reason why the mainstream media ignores radical Muslim persecution of Christians: if the full magnitude of this phenomenon was ever know, many cornerstones of the mainstream media—most prominent among them, that Israel is oppressive to Palestinians—would immediately crumble.

Why?  Because radical Muslim persecution of Christians throws a wrench in the media’s otherwise well-oiled narrative that “radical-Muslim-violence-is-a-product-of-Muslim-grievance”—chief among them Israel.

Read more at Raymond Ibrahim’s blog

Allah’s Sword of Terror

khby Raymond Ibrahim:

The first time I heard about Khalid bin al-Walid—the 7th century Muslim jihadi affectionately known in Islamic history as “The Sword of Allah”—was when I was in college researching for my MA thesis on the Battle of Yarmuk, when the Muslims, under Khalid’s generalship, defeated the Byzantines in 636, opening the way for the historic Islamic conquests.

Nearly a decade and a half later, Khalid, that jihadi par excellence, has come to personify a dichotomy for me—how the jihad is understood in the West and how it really is: officially, Western academia, media, and politicians portray it as defensive war to protect Muslim honor and territory; in reality, however, jihad is all too often little more than a byword to justify the most primitive and barbaric passions of its potential recruits and practitioners.

Based on the English language sources I perused in college, Khalid was a heroic, no-nonsense kind of jihadi—fierce but fair, stern but just.  He was the champion of the Apostasy Wars, when he slaughtered countless Arabs for trying to leave Islam after the death of Muhammad.

Modern day Muslims writing about Khalid—see for example Pakistani army lieutenant-general A.I Akram’s The Sword of Allah—had naught but praise for him, the scourge of infidels and apostates.

But as years went by, I came across more arcane and Arabic sources telling of the “darker side” of The Sword—a depraved and sadistic side.

For example, only recently I came across a video of a modern-day Egyptian Salafi explaining how Khalid raped Layla, the wife of Malik bin Nuwayra—but only after he severed her husband’s head, lit it on fire, and cooked his dinner on it.

Khalid was recalled and questioned by the caliph—not because he killed and dined on an apostate’s head and “married” his wife, but because some believed that Malik was still Muslim, not an apostate to be treated so, and that Khalid killed him on the accusation of apostasy only as a pretext to take possession of his wife, whose beauty was renowned.

In the words of Ibn Kathir’s authoritative historical tome, The Beginning and the End (al-bidaya we al-nihaya), “And he [Khalid] ordered his [Malik’s] head and he combined it with two stones and cooked a pot over them.  And Khalid ate from it that night to terrify the apostate Arab tribes and others.  And it was said that Malik’s hair created such a blaze that the meat was so thoroughly cooked.”

More eye-opening is the way the videotaped Egyptian cleric recounts this whole narrative with awe and admiration—boasting, for example, how that when Khalid entered the caliph’s tent for questioning he was “wearing armor all soaked and rusted from blood [of his enemies], with arrows sticking out of his turban.”

As for the near-cannibalistic meal that the Sword of Allah ate, the cleric complained that “People wonder how our lord Khalid could have eaten from such meat?  Oh yes—he ate from it! Our lord Khalid had a very strong character, a great appetite, and everything!  All to terrorize the desert Arabs [apostates].  The matter requires determination; these matters require strength—terrorism.”

Of course, all this accords with the Koran’s many commands to “strike terror” into the hearts of disbelievers, be they born infidels or apostates (see Koran 3:151, 8:12, 8:60).

Now, let us fast-forward to the modern era’s “Arab Spring” and U.S. support for “freedom-fighters” trying to “liberate” Syria (the official, Western narrative of the jihad), and let us reflect on its true nature—from a jihadi (ironically named “Khalid”biting into the heart of a soldier (and thus striking terror into the hearts of Assad’s “apostate” regime) to Islamic clerics justifyingrape and prostitution to gratify the many swords of Allah.

And at last, let us understand that the heartbeat of the jihad—sex, violence, and rapine—has scarcely changed in nearly fourteen centuries.

 

The Double-Edged Sword of Jihad

LIBYAby :

Islamic nations are again learning that the jihad is a volatile instrument of war that can easily backfire on those who preach it; that “holy war” is hardly limited to fighting and subjugating “infidels”—whether the West in general, Israel in particular, or the millions of non-Muslim minorities under Islam—but can also be used to fight “apostates,” that is, Muslims accused of not being Islamic enough.

In an unprecedented move and following Egypt’s lead, Saudi Arabia, the United Arab Emirates, and Bahrain recently withdrew their ambassadors from Qatar, largely due to its Al Jazeera propaganda network which, since the ousting of the Muslim Brotherhood, has been inciting chaos in the region.

According to a March 7 Reuters reports, “Saudi Arabia has formally designated the Muslim Brotherhood as a terrorist organization, in a move that could increase pressure on Qatar whose backing for the group has sparked a row with fellow Gulf monarchies….  Saudi Arabia and the UAE are fuming over Qatar’s support for the Muslim Brotherhood, and resent the way Doha has sheltered influential cleric Yusuf Qaradawi, a critic of the Saudi authorities, and given him regular airtime on its pan-Arab satellite channel Al Jazeera.”

Qaradawi, of course, has been an Al Jazeera mainstay for many years, regularly preaching jihad against Israel and other “infidels”—telling millions of Muslim viewers to “obey the prophet, even if he tells you to kill.”

Back then, Qaradawi was not a problem for the Gulf States.

However, since the Egyptian June 30 Revolution saw the ousting and subsequent banning of the Muslim Brotherhood, and ever since the Brotherhood’s supporters—chief among them Qaradawi, through his Al Jazeera program—have been inciting violence in the region, especially in Egypt and Syria, the jihad is spinning out of control; and the Gulf monarchs know that, if not contained and directed, it can easily reach them.

Read more at Front Page

What U Penn Teaches Muslim Law Students

20140304_burkajusticeUSAby LANCE SILVER, ANDREW PALASHEWSKY:

Saturday evening, Feb. 22nd, University of Pennsylvania Law School hosted the “Eighth Annual Muslim Law Students Conference,” on the topic of “MUSLIM OBLIGATIONS IN PROMOTING JUSTICE IN AMERICA.” Our interest in Islamic law as American citizens is to learn first-hand exactly what Muslim American law students are being taught.

The fairly innocuous and well-meaning title of the program masked the true intent, which we believe is to lull the audience and our society into a false sense of complacency regarding the real aims and effects of Islamic incursion in our society – which Stephen Coughlin covers in his must-read thesis, ” To Our Great Detriment.”

We were greeted with “As-Salamu ‘ Alaykum” (Peace be upon you), upon entering the conference and by each speaker, prior to presentation. What a comforting greeting. I responded with “Aslim Taslam.”

As is typically the case, conference attendees were highly educated and polite. This is a high-end mix of people who are difficult to fault on any personal level.

The attendees, primarily American and foreign Muslim law students, as well as a few foreign lawyers, presented a mixed canvas racially, yet each person is culturally Islamic and a member of the ummah, the global body of believers. The speakers and each future American lawyer we spoke with advised us that Islam has been misinterpreted for 1,400 years. Isn’t that amazing? As if we had no ability to study the history of Islam from both Muslim and non-Muslim sources on our own.

We are authoring this report in response to what we believe is attempted hoodwinking, enabled by the practice of Taqiyya and Kitman, forms of lying encouraged in Islam, if such lying is to be useful for the spread of Islam. No other religion/culture encourages its adoption by lying. But, because Islam is also a political theory that embodies military notions, the ability to further aims by deception is enshrined in the Qur’an and in Shari’ah, as it would be on the battlefield. The intended recipients of this mendacity were not only us, but the attendees and the law school itself.

The first speaker, Professor Faisal Kutty, presented us with a bogus definition of the terms “jihad” and “Islamophobia.” He spoke of jihad, as if it were apple pie with vanilla ice cream, splitting the term jihad into its normative components – the “Lesser Jihad,” meaning defensive or offensive military struggle, and the “Greater Jihad,” meaning, personal struggle for good against evil. She downplayed the importance of Jihad’s military meaning to relative insignificance, ignoring the vast majority of references in the Qur’an on Jihad, compelling Muslims to wage a military struggle as the Sixth Pillar of Islam.

Jihad is offensive.  Duplicity and deception as tactics to throw off the opponent are inherent in Islam and that’s why Islam states that jihad is purely defensive. In fact, jihad was, and is still, used as the normative call to action in the military conquest of vast tracts of formerly Christian, Jewish ,Hindu lands within 100 years of its founding by Muhammad. That empire still stands in terms of the Islamic culture it forced on the conquered Nations and cultures.

The reality of jihad is that Islam considers itself to be supremacist and must triumph, be victorious, over all other religions and cultures. Islam compels Muslims to spread Islam to all corners of the earth, first by invitation, Aslim Taslam, which means, “Submit and Be At Peace.”

And, if that isn’t effective, then by the sword or forcing subject people to accept Dhimmi status.  Living in dhimmitude relegates subjects to second-class status, with vastly diminished rights, including no right for the Dhimmi peoples to defend themselves.  Muhammad conquered many with that simple statement, Aslim-Taslam, which was intended to strike terror into the hearts of those offered the choice, and it did. This is the beginning of the Muslim Mafia mentality, perfected by the Ikhwan, Wahhabis, al-Qaeda, Taliban, Hezbollah, Hamas etc.

Likening it to the Mafia is no facile rhetoric. Islam offered three choices to the people of the book; Convert, Pay the Jy’izia tax or lose the right to life and property. So when Islam characterized this choice as the benefit of protection, one must ask, protection from whom? Obviously, the answer is protection from Islam, which reserved the right to take life and property if the conditions of conversion or the payment of the Jy’izia tax were not met. How different is this from the Black hand extorting protection money from the neighborhood grocer?

If Islam does not succeed in becoming the world’s only true religion, then Muslims will not have fulfilled Allah’s commands in the Qur’an. Thus, Muslims are obligated to proselytize Islam throughout the world through da’wa and Jihad. Whether violently or nonviolently, this is accomplished with 100% impunity from Allah, as per the Qur’an. One could make the comparison with Christianity being a proselytizing religion, but Christianity as found in the Gospels does not allow the use of violence to spread the faith, whereas, Islam specifically does. Muslims may quote the Koran saying, “There is no compulsion in religion.” But, that statement is superseded and abrogated by later statements in the Koran that enthusiastically endorse violent compulsion in the spread of Islam.

Professor Faisal Kutty went on to make further incredible claims, saying that Terrorism had only killed 5 people in the last ten years. In this, presumably he was referring to within the US, and ignoring events like Major Hassan’s slaughter of fellow military personnel at Fort Hood, Texas. But, he also ignored the more than 10,000 terror attacks worldwide, in the last 10 years; almost all committed by Muslims and in which, ironically, many of the victims were fellow Muslims as well. Thousands of Christians, Jews and Hindus were victims as well.

He also claimed that the popular definition of jihad is only accepted by the Taliban and by al-Qaeda, stating that they had sought to reinterpret the historical meaning of jihad to support their violent means. In this, he ignored 1,400 years of written teaching on Islam readily available from Muslim sources, as well as established treatment of jihad in recognized Sharia sources like, “The Reliance Of The Traveller,”  Shafi’i Shari’ah , Section O9.1- Page 600 – Justice-jihad.

In reality, his analysis is Taqiyya and Kitman. Is this what the law students are taught about jihad by a respected law professor?

Read more: Family Security Matters

Islamic Jihad and the Doctrine of Abrogation

By Raymond Ibrahim:

While other scriptures contain contradictions, the Qur’an is the only holy book whose commentators have evolved a doctrine to account for the very visible shifts which occur from one injunction to another. No careful reader will remain unaware of the many contradictory verses in the Qur’an, most specifically the way in which peaceful and tolerant verses lie almost side by side with violent and intolerant ones. The ulema were initially baffled as to which verses to codify into the Shari’a worldview—the one that states there is no coercion in religion (2:256), or the ones that command believers to fight all non-Muslims till they either convert, or at least submit, to Islam (8:39, 9:5, 9:29). To get out of this quandary, the commentators developed the doctrine of abrogation, which essentially maintains that verses revealed later in Muhammad’s career take precedence over earlier ones whenever there is a discrepancy. In order to document which verses abrogated which, a religious science devoted to the chronology of the Qur’an’s verses evolved (known as an-Nasikh wa’l Mansukh, the abrogater and the abrogated).

Koran and Sword: Hand in Hand

Koran and Sword: Hand in Hand

But why the contradiction in the first place? The standard view is that in the early years of Islam, since Muhammad and his community were far outnumbered by their infidel competitors while living next to them in Mecca, a message of peace and coexistence was in order. However, after the Muslims migrated to Medina in 622 and grew in military strength, verses inciting them to go on the offensive were slowly “revealed”—in principle, sent down from God—always commensurate with Islam’s growing capabilities. In juridical texts, these are categorized in stages: passivity vis-á-vis aggression; permission to fight back against aggressors; commands to fight aggressors; commands to fight all non-Muslims, whether the latter begin aggressions or not.[1] Growing Muslim might is the only variable that explains this progressive change in policy.

Other scholars put a gloss on this by arguing that over a twenty-two year period, the Qur’an was revealed piecemeal, from passive and spiritual verses to legal prescriptions and injunctions to spread the faith through jihad and conquest, simply to acclimate early Muslim converts to the duties of Islam, lest they be discouraged at the outset by the dramatic obligations that would appear in later verses.[2] Verses revealed towards the end of Muhammad’s career—such as, “Warfare is prescribed for you though you hate it”[3]—would have been out of place when warfare was actually out of the question.

However interpreted, the standard view on Qur’anic abrogation concerning war and peace verses is that when Muslims are weak and in a minority position, they should preach and behave according to the ethos of the Meccan verses (peace and tolerance); when strong, however, they should go on the offensive on the basis of what is commanded in the Medinan verses (war and conquest). The vicissitudes of Islamic history are a testimony to this dichotomy, best captured by the popular Muslim notion, based on a hadith, that, if possible, jihad should be performed by the hand (force), if not, then by the tongue (through preaching); and, if that is not possible, then with the heart or one’s intentions.[4]

Read more

Al-Qaeda’s invasion of Syria

USalliesSyriaWalid Shoebat:

Powerful documentary made by Vice News that exposes what we have been relaying on Syria for many months. The take over of “rebel” held positions in Syria by people indoctrinated with Nazi-style propaganda by al-Qaeda.

Islamist group named ‘Western Education is Forbidden’ slaughters 43 boys in Nigerian school after storming the building with guns, machetes and firebombs

  • Suspected militants from Al-Quaeda affiliated group burned children alive
  • Teacher says they set locked hostel on fire then shot and slit the throats of children who tried to escape through the windows
  • Other reports suggest attackers threw explosives, sprayed rooms with gunfire and used machetes to hack pupils to death
  • Attack brings toll from Boko Haram attacks to more than 300 this month

Daily Mail,  25 February 2014, By CHRIS PLEASANCE:

Suspected Islamic militants killed 43 students in a pre-dawn attack Tuesday on a northeast Nigerian college, survivors said.

The terrorists, thought to be from Boko Haram, set a locked hostel on fire, before shooting and slitting the throats of those who tried to climb out the windows. Some were burned alive.

Adamu Garba said he and other teachers who ran away through the bush estimate 40 students died in the assault that began around 2 a.m. Tuesday at the Federal Government College at Buni Yadi.

Boko Haram have been responsible for a number of terrorist attacks in the north of Nigera as they increasingly target civilians (file picture)

 Boko Haram have been responsible for a number of terrorist attacks in the north of Nigera as they increasingly target civilians (file picture)

It is a co-ed school about 45 miles south of Damaturu, the capital of Yobe state, and difficult to communicate with because extremists last year destroyed the cell phone tower there.

Garba, who teaches at a secondary school attached to the college, said the attackers first set ablaze the college administrative block, then moved to the hostels, where they locked students in and started firebombing the buildings.

At one hostel, he said: ‘Students were trying to climb out of the windows and they were slaughtered like sheep by the terrorists who slit their throats. Others who ran were gunned down.’

He said students who could not escape were burned alive

The attackers also reportedly hurled explosives into student residential buildings, sprayed gunfire into rooms and hacked a number students to death.

A senior medical source at the Sani Abacha Specialist Hospital in Yobe’s capital Damaturu said the gunmen only targeted male students and that female students were ‘spared’.

‘So far, 43 bodies have been brought (from the college) and are lying at the morgue,’ said the source, who requested anonymity as he was not authorised to discuss death tolls.

Damaturu resident Babagoni Musa told AFP that four ambulances carrying dead bodies drove past his shop, which falls on the road from Buni Yadi.

‘They had tree branches on them which is a sign used here to signify a corpse is in a vehicle,’ he said.

People whose relatives were studying at the college had surrounded the morgue and were desperately seeking information about those killed, forcing the military to take control of the building to restore calm, the hospital source said.

Yobe is one of three northeastern states which was placed under emergency rule in May last year when the military launched a massive operation to crush the Boko Haram uprising.

At least 40 students were killed in September at an agriculture training college in Yobe after Boko Haram gunmen stormed a series of dorms in the middle of the night and sprayed gunfire on sleeping students.

Boko Haram are just one of several Islamist groups in Africa which are trying to seize power, including Somalia's al Shabaab (pictured)

 Boko Haram are just one of several Islamist groups in Africa which are trying to seize power, including Somalia’s al Shabaab (pictured)

Tuesday’s attack brings the toll from killings blamed on Boko Haram to more than 300 this month alone.

It is the first reported in Yobe state and the first school attack reported this year by suspected fighters of the terrorist network of Boko Haram – the nickname that means Western education is forbidden.

President Goodluck Jonathan told a news conference Monday night that the Boko Haram attacks were ‘quite worrisome’ but that he was sure ‘we will get over it.’

Thousands of Nigerians have lost family members, houses, businesses, their belongings and livelihoods in the 4-year-old rebellion.

And it likely will anger regional officials who charge the military is losing its war to halt the Islamic uprising in the northeast of Africa’s biggest oil producer.

The military has said recent attacks are being perpetrated by militants who have escaped a sustained aerial bombardment and ground assaults on forest hideouts along the border with Cameroon.

U.S. Secretary of State John Kerry on Monday condemned the ‘unspeakable violence and acts of terror’ and said the United States is helping Nigerian authorities to develop a comprehensive approach ‘to combat the threat posed by Boko Haram while protecting civilians and ensuring respect for human rights.’

But survivors and local officials charge they get no protection. And refugees who have fled to neighboring states have said that they are fleeing the extremists as much as the fallout from a military campaign in which soldiers are accused of gross human rights abuses including executions of people suspected of helping Boko Haram.

‘Everybody is living in fear,’ local government chairman Maina Ularamu told AP after Izghe village was attacked twice in a week this month – with militants first killing 106 and burning hundreds of thatched huts, then returning to kill another three people and setting ablaze what little remained of the settlement in neighboring Adamawa state.

‘There is no protection. We cannot predict where and when they are going to attack. People can’t sleep with their eyes closed,’ Ularamu said.
Also see:

Jihadist Gang Graffiti

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Young Islamists and their sympathizers are tagging, stenciling, painting, vandalizing and using every genre of graffiti to spread the global jihadist message. Similar to other gangs they are using spray paint to mark their territory, demonstrate their allegiance, advertise their gang’s status and power, memorialize fallen fellow gang members, praise violence and threaten their enemies. Jihadist graffiti functions as communication and recruitment and is popping up in cities around the world including: Toronto, London, Dublin, Derry, Glasgow, Augsburg, Munich, Moscow, Toulouse, Frejus, Helsinki, Rome, Crete, Jerusalem, Beirut, Salt lake City, New York City, Washington, D.C. Detroit, Chicago, Philadelphia, Oakland and many others. Islamist graffiti is a popular artistic form of rebellion that portrays the global jihad movement as hip and cool. It appeals to young people who do not consider graffiti vandalism but view it as artistic expression and an agency for popular resistance and change. Spray painting Islamist slogans and jihadist phrases goes beyond graffiti as protest art. Islamist graffiti is a symbolic warfare tactic, a successful stealth information strategy camouflaged as street art.

Although Islamist graffiti is relatively new to Western cities, the words, signs and symbols of terrorist groups have been proudly spray painted on their home turf for decades. Similar to gangs who mark their neighborhoods with slogans or symbols exclusive to the gang, Palestinian terrorist groups spray paint their emblems on the walls of Nablus, Gaza City and Ramallah, often not far from posters glorifying suicide bombers. Gang graffiti also frequently includes the territory claimed by the gang. Similarly Palestinian graffiti often depicts the map of Israel to represent what they consider to be their turf.

unnamed-450x299Gang graffiti often includes threats and challenges to rival gangs. Islamist gang graffiti functions the same way. On December 10, 2009, the words ‘Islam will dominate the world – Osama is on his way’ and ‘Kill Gordon Brown’ were spray painted on a war memorial in Burton-on-Trent, Staffordshire, England. On August 4, 2011 a swastika and the message “Islam will rule” were spray-painted on the Robbins Hebrew Academy, an elementary school attached to a Synagogue in Toronto. On May 13, 2008 stores, pavements and the walls of four synagogues in Stamford Hill and Clapton Common neighborhoods in London were spray painted with 40 pieces of graffiti that read “Jihad to Israel” and “Jihad to Tel Aviv. Often Jihadist gang graffiti is not even considered vandalism or threatening and goes unrecognized as hate speech or terroristic threats. This is because the most common words that appear in Islamist graffiti: Jihad, Intifada and Allahu Akbar, are regarded as non-threatening expressions of faith and/or resistance to oppression.

The word Jihad has been the subject matter in graffiti for years, often flying under the radar as street art. On June 15, 2013 JIHAD was spray painted in black lettering, nearly 20 feet high, on a wall along the northbound lanes of Interstate 95 in Delray Beach, Florida. In Oakland, California a graffiti writer who goes by the name of JIHAD is part of the PI Crew and has been painting large scale (master) pieces of the word JIHAD all over Oakland. The incongruity of the term jihad appearing in large graffiti pieces makes one question if the street artist name was chosen to garner attention and perhaps completely unrelated to Islam.  Images of hijab clad women by the same graffiti artist put to rest any doubt. Imagine the response if a graffiti writer chose ‘RAHOWA’, a white supremacists acronym for Racial Holy War, as his street name and painted 50 foot murals of the white supremacist call to holy war all over the city. He would be accused of racism and charged with a hate crime. Even if this young street artist believes jihad means inner struggle and is unaware that he is advocating holy war, his ‘JIHAD’ graffiti is extremely popular on the internet spreading the message. Jihadists around the world must be enjoying the fact that their battle cry is being proudly displayed in American cities. Perhaps Jihad of the PI Crew is a young Muslim convert who knows exactly what he is doing and his graffiti bombing is a prelude to actual bombings.

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Dawn Perlmutter Director and founder of Symbol & Ritual Intelligence and Associate Fellow at the Middle East Forum is considered one of the leading subject matter experts (SME) in the areas of symbols, unfamiliar customs, ritualistic crimes and religious violence.