Nonie Darwish exposes the real war on women on Hannity

Secure Freedom, Published on May 14, 2014:

The seizure of hundreds of Nigerian girls by the terrorist group Boko Haram has brought new mainstream attention to the inherently anti-woman features of shariah law. 

Center fellow Nonie Darwish joined Sean Hannity and other female refugees from Muslim countries to discuss her experiences growing up as a young woman under shariah in Egypt.

The Boko Haram Girls May Already Have Been Mutilated

Nigeria--School-girl-AFPBreitbart, by Phyllis Chesler:

The entire world is focused on the captured Nigerian girls, many scenarios have been envisioned–and yet there is at least one issue no one has raised: That it is entirely possible that these poor girls have also been genitally mutilated. If so, that means that their rapes will be doubly torturous and traumatizing.

And make no mistake: They will be raped by their captors on their “wedding” night and/or over and over again by strangers if they are trafficked into a brothel.

Nigeria is both an African and an increasingly Muslim country. Read the exquisite and excruciating Memoirs about being genitally mutilated by Soraya Mire (the girl with three legs) and Ayaan Hirsi Ali (Infidel), both of whom write about their horrific experiences in Somalia.

Experts have warred over whether female genital mutilation (FGM) is primarily pre-Islamic and tribally African or whether there is a basis for it in Islam. Both points of view have merit.

If the majority of the girls are Christians, they may also be mutilated, but this means that the “gender cleansing” is also a form of ethnic and religious cleansing. I am not sure if most of the captured girls are Christian but it is certainly a possibility. Islamists are capturing, raping, and marrying mainly Hindu girls in India. It is a radically demographic solution to getting rid of infidels and increasing the Muslim population.

To the extent to which Boko Haram are following the rules of Islamic Jihad (and they are, they surely are), they will not think of rape as “rape.” This is what women are for, to be used, to be profitable, to produce children and be domestic slaves. A Boko Haram warrior will have no conception of how this intimately violent act affects his victim–whom he does not think of as a “victim.” These are Western and infidel concepts and Boko Haram–they are forbidden.

Boko Haram are, no doubt, using rape, not as a spoil of war, and not as a weapon of war, but as a form of gender cleansing, also possibly as a form of religious or ethnic cleansing when the victims are not Muslims.

This kind of Jihad-rape was widely practiced in Sudan. Black African girls and women, sent out to forage for firewood and water, were publicly, repeatedly, gang-raped by ethnic Arab Muslims; some children were as young as five or six years old.

Rape shames its victims, it breaks them, they offer no resistance and become resigned to a life of suffering. Many rape victims become clinically depressed and suicidal.

Imagine the pain of being forcibly penetrated when you have been sewn shut and thick scar tissue exists where there was once a clitoris, labia, and a vagina.

According to UNICEF, the U.S. State Department, and a variety of medical reports, either there are 30 million genitally mutilated women in Nigeria;  or 41% of the female population has been mutilated. One report guesstimated that between 10-90% of women in the state of Borno, where Boko Haram are based, have been genitally mutilated.

In 2007, Thomas von der Osten-Sacken and Thomas Uwer wrote in the Middle East Quarterly, “there are indications that FGM might be a phenomenon of epidemic proportions in the Arab Middle East” and being done, not for African tribal reasons, but for Islamic reasons. The authors note that, surprisingly, FGM has been widely practiced in “Iraqi Kurdistan and in other parts of the Arabian Peninsula and the Persian Gulf.” They believe that Arab Muslim societies are not free or stable enough to allow serious research on this subject. The women who perform this atrocity believe they are doing what the Qu’ran or the Hadith command.

In 2013, Shereen El Feki, in Sex and the Citadel: Intimate Life in a Changing Arab World, documented the epidemic nature of FGM in Egypt where more than 90% of the women have been mutilated. Increasingly, doctors and nurses perform the procedure. El Feki writes: “Those who support FGM believe they have God on their side…that the practice is obligatory for Muslims….the Prophet Muhammad is said to have advised a female practitioner in Medina to “not cut too severely as that is better for a woman and more desirable for a husband.”

Whether FGM is truly a “Muslim” obligation or whether it isn’t, what matters is that so many Muslims believe it is and therefore act accordingly.

I hope that U.S. Navy Seals are on the ground and about to find these poor girls. I fear their fate was sealed long ago when radical Islam arose in the world again and the West, for many reasons, did nothing to stop it.

The Glazov Gang-Dr. Phyllis Chesler on “An American Bride in Kabul.”

Frontpage:

Dr. Chesler joined the program to discuss her memoir and all of its ingredients, including being trapped in Afghanistan as a young bride, her terrifying experiences under Islamic Gender Apartheid, her views on the burqa and on how the feminist Left has betrayed Muslim women, her main message, and much, much more:

American Bride in KabulPhyllis Chesler is an Emerita Professor of Psychology and Women’s Studies at City University of New York, best-selling author, legendary feminist leader, Fellow at the Middle East Forum and the author of 15 books. She is the author of her new memoir, An American Bride in Kabul.

The War on Former Muslim Women

Ayaan-Hirsi-450x270by :

It is a tragedy and a shame that it had to take the mass kidnapping and sexual enslavement of 300 Nigerian girls by Muslim jihadists for the world to finally express its outrage over Sharia’s evil deeds. Similar stories of Christian girls being kidnapped, forcibly married and converted to Islam by their Muslim captors, have been a reality for decades. But unfortunately, and tragically, they have been ignored by our mainstream media. Only a few “Islamophobic” journalists have cared enough to report on such atrocities in Egypt, Syria and elsewhere — until reality exploded to such a great magnitude that it awakened the world’s conscience.

Former Muslim women like Wafa Sultan, Ayan Hirsi Ali and myself have been writing and speaking about the oppression of women in Islamic society for a long time now. I have written a book dedicated to connecting the dots between Islamic law and such kidnappings, rapes and other forms of oppression of women. But instead of helping our voices be heard, the leftist media and academia have ignored us, called us names and done everything in their power to silence us. They have treated the American people like children who are told they should not be outraged about far away cultural practices — because all cultures are equal.

Advocates of cultural relativism who are brutal in judging conservative and Christian Americans, and call them slanderous names, have no problem in tolerating Islamic tyranny over women and other minorities.

After 9/11 Americans asked: “Where are the voices of Arab Americans who condemn Islamic terrorism?” This question led a few brave former Muslim women to stand up and speak. But when we did (at our own peril), the leftist media and academia called us “Islamophobes” and “racists.” What is Islamophobic and racist about warning America about the tyranny of the barbaric religious legal system that we lived under and came to America to escape from its vicious clutches?

Muslims have convinced the leftist elites that criticism of Islamic doctrine is a hateful phobia equal to hating all Muslim people. Students who wanted to learn the truth about Sharia and its implications on women, jihad, the Arab Israeli conflict and terrorism, have been intimidated and forced to withdraw their invitation to former Muslim women speakers.

Not only have Muslim Brotherhood front groups and the Left succeeded in silencing speech critical of Islam, but reports about Islamic atrocities around the world have been suppressed — until now, when one horrifying story of an Islamic crime against humanity could not be contained.

And so now, with the Nigerian kidnapping story, Islam’s dirty little secret has been exposed: Sharia legalizes the taking of female hostages as sexual slaves in the jihad battle against non-Muslims. And since the jihad battle against non-Muslims is taught as a permanent institution, the kidnapping, rape and enslavement can happen at any time. In fact, the Islamic Nigerian mass kidnappers, who are experts on Sharia, are bragging on camera about their actions because they are told by their books and Islamic education that what they did is holy and legal under Allah.

Read more at Front Page

Islam and Human Rights

militants1n-3-web-450x343 (1)by :

Recently, I met a Syrian Salafist while speaking to Leaders of Democracy Fellows about Universal Declaration of Human Rights, Islam and human rights violations in Syria.

The individual who lives in Syria, and who seems to sympathize with Jubhat Al- Nusrah (Al-Nusrah Front) drew several distinctions between Islamic objectives of the global Jihad movement, the Islamic State of Iraq and the Levant, and Jubhat Al-Nusrah.

The argument was that these powerful movements in Syria and beyond attempt to create an Islamic state anchored in Shari’a law, the teachings of Islam, Muhammad, and Allah. But the difference between Jubhat Al-Nusrah and ISIL, according to the person, was that the mission of the Jubhat Al-Nusrah aims at only establishing Islamic social order and an Islamic state in Syria. Whether this mission spreads to other countries is not a part of their objectives, though other countries can adopt this political Islamic platform if they desire.

On the other hand, the objectives and mission of ISIL is a return to the Caliphate system and establishment of an Islamic state throughout the region. In other words, creating an Islamic state and Shari’a law-based government in Syria or in Iraq is not sufficient and will not fulfill the desire of God, Muhammad, and Islamic teachings.

Currently, we can contend that Syrian oppositional groups are functionally dominated by Jihadists from around the world, other Islamist groups, and external groups attempting to create an Islamic order and pursue their own ideological goals.

Regarding these Islamic movements, my major question is on where human rights stand for them, regardless of the minor or significant differences between these Islamist oppositional groups?

Recently, a seven-year-old boy died because fighters believed him to be an apostate. According to the Syrian Observatory for Human Rights, a 15-year-old Syrian boy was also killed in the northern city of Aleppo in front of his parents because the Islamist groups believed what the boy said was heretical.

Some of the proponents of Islam and Islamic laws would point out that the ideology and religion of Islam sit at the heart of human rights standards and are totally compatible with the modern notion of human rights.

But when I delve into the issue, and going into the nuances and details of the question, they seem to dodge answering. How can Islam be compatible with a modern notion of human rights and gender equality, when social and legal laws of Allah’s words in Quran, depict women as inferior to men in every aspect?

Article three of the universal declaration of human rights, states that ” Everyone has the right to life, liberty and security of person”. But in Islamic countries, a person who rejects and abandons Islam has no right to life. According to Islam, unbelievers commit the gravest sin in Islam.

While article four of the universal declaration of human rights says “one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms”, slavery is officially recognized and accepted in Quran.

Article five states that “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.” Cases of stoning, lashings, and other violent acts, are rampant in Islamic countries.

How can Islam be compatible with human rights when, according to Muslims and the Quran, Allah specifically states in the Quran that a woman’s testimony in a court of law is considered half the value to that of a man?

Read more at Front Page

 

CAIR’s Jihad against Honor Diaries

20120418_CAIR_FSMby ANDREW C. MCCARTHY:

Honor Diaries is an important film that explores the brutality and systematic inequality faced by women in Muslim-majority societies. It features both believing Muslim women, like Dr. Qanta Ahmed (whose compelling essay about the film was published here at National Review Online yesterday), and former Muslims like Ayaan Hirsi Ali, the renowned author and human-rights activist.

The purpose of Honor Diaries is to empower women by shining a light on the hardships they endure – including “honor” killings (i.e., murders over the perception of having brought shame to the family by violating Islamic norms), beatings, genital mutilation, forced marriage – particularly of young girls – and restrictions on movement, education, and economic opportunity. The film highlights authentic Muslim moderates struggling against the dead-end of Islamic supremacism.

So naturally, the Council on American-Islam Relations (CAIR) does not want you to see it.

At Fox News, Megyn Kelly has been covering the film anyway, despite CAIR’s howling. The segments that aired on Monday and Tuesday are available on Megyn’s website, here and here.

CAIR is a Muslim Brotherhood creation, conceived as the primo American public-relations firm for Islamic supremacists, particularly Hamas – a task CAIR pulls off by masquerading as a “civil rights” organization.

Hamas, as I recounted in The Grand Jihad, is a formally designated terrorist organization under federal law. It is also the Brotherhood’s Palestinian branch. In the early Nineties, the Brotherhood established a “Palestine Committee” to promote Hamas in the United States, an agenda topped by fundraising and efforts to derail the 1993 Oslo accords – the futile, Clinton administration-brokered attempt to forge an Israeli-Palestinian peace settlement. CAIR’s founders, Nihad Awad and Omar Ahmed, attended a three-day summit in support of Hamas in Philadelphia in 1993, much of which was wiretapped by the FBI. CAIR was established shortly afterwards. By summer 1994, the Palestine Committee was listing CAIR in internal memoranda as one of its “working organizations.”

We’ve discussed CAIR here many times, including in my 2009 column about the FBI’s long-overdue severing of “outreach” ties with the organization. It is infuriating that the Feebs and the wider government thought it was worth canoodling with CAIR in the first place, but the Bureau officially ended the affair after the 2008 Holy Land Foundation terrorism-financing trial, in which several Hamas operatives were convicted. CAIR, though unindicted, was shown by the Justice Department to be a co-conspirator. In sum, prosecutors established that the Holy Land Foundation for Relief and Development (HLF) was the primary Hamas fundraising arm in the United States. Like CAIR, HLF was identified by the Brotherhood’s Palestine Committee as one of its “working organizations.” As terrorism researcher Steve Emerson has shown, CAIR got $5,000 in seed money at its inception from HLF, and thereafter helped raise money for HLF. The federal government shut HLF down in 2001 because of its promotion of terrorism.

Although Honor Diaries has been widely acclaimed and screened internationally, CAIR has been agitating against it. As reliably happens when CAIR plays its tired “Islamophobia” card, universities across the nation cower – especially universities with active Muslim Students Association chapters. (As we’ve observed before, the MSA is the foundation of the Muslim Brotherhood’s infrastructure in the United States.) Starting with the University of Michigan at Dearborn, several schools have now decided not to screen the film after all.

Why it is “Islamophobic” to condemn violence and abuse against Muslim women is not entirely clear to me. It is, however, clear to Linda Sarsour, a “community organizer” and “immigrants’ rights activist” who is celebrated on President Obama’s website, WhiteHouse.gov, as a “Champion of Change.” As reported on The Kelly File, this particular “champion” reacted to Honor Diaries by tweeting:

How many times do we have to tell White women that we do not need to be saved by them? Is there code language I need to use to get thru?

Thoughts like Ms. Sarsour’s make for depressing reading, but clearly she is referring to some of the filmmakers, who happen to be white women (the others include white men and a black woman, Ms. Hirsi Ali, the Somali-born executive producer who was raised as a Muslim). The film has also been promoted by yet another highly accomplished woman, Brooke Goldstein, the human-rights attorney and filmmaker who directsThe Lawfare Project; and by the Clarion Project, a New York-based organization that promotes moderate Islam and publicly challenges “extremist” Islam.

The community organizers at CAIR have obviously read a bit farther along in Rules for Radicals than Ms. Sarsour. Rather than racist tweets, they couch their character assassination of the film’s backers in the poll-tested sensitivities of everyday Americans, pretending to endorse the film’s message while telling you not to watch it. They issued a statement on Monday that Megyn Kelly aired:

American Muslims join people of conscience of all faiths in condemning female genital mutilation, forced marriages, ‘honor killings,’ and any other form of domestic violence or gender inequality as violations of Islamic beliefs. If anyone mistreats women, they should not seek refuge in Islam. The real concern in this case is that the producers of the film, who have a track record of promoting anti-Muslim bigotry, are hijacking a legitimate issue to push their hate-filled agenda.

Right. Women are being brutalized but our “real concern” should be the “track record” of some film producers. Beyond CAIR’s say-so that it is “hate-filled,” this purportedly dark track record is not described. But, after all, who would know more about what counts as “hate-filled” than a PR flack for a terrorist organization whose charter vows to annihilate Israel by violent jihad?

On Tuesday night, CAIR’s Chicago branch dispatched Agnieszka Karoluk, one of its “senior communications coordinators,” to Fox in order to regurgitate CAIR’s statement. Questioned by Megyn Kelly, Ms. Karoluk gave a dizzying explanation: CAIR, we’re told, agrees that Honor Diaries raises vital issues, opposes the abuse of women just like the film does, and is not really happy that colleges are canceling screenings (even though CAIR put out a smiley-face tweet when the first cancellation was announced). But CAIR is “disgusted” by the Clarion Project because it is – all together now – “Islamophobic.” Ms. Karoluk declined to say what makes it so (of course, to get into that would bring attention to episodes of Islamic extremism Clarion has exposed). So because Clarion likes the film, you shouldn’t watch it even though its content is accurate and significant – got it? Confronted by Brooke Goldstein about CAIR’s own record, Ms. Karoluk predictably replied, “I’m not here to talk about CAIR, I’m here to talk about the film” . . . and then continued to avoid talking about the film.

It is no doubt true, as CAIR’s statement asserts, that American Muslims substantially join the rest of us in condemning the abuse of women. CAIR, however, is in no position to speak for American Muslims – and in fact speaks for very few of them. Even if one were inclined to accept CAIR’s statements at face value, Honor Diaries is about the abuse of Muslim women; it is not about the filmmakers. If CAIR truly condemned these misogynistic practices it would be encouraging people to see the film. Instead, as Dr. Ahmed told Megyn, “They claim to be defending the vulnerable whereas they’re actually silencing exposure about the vulnerable.”

But there is no reason to take CAIR’s statements at face value. Under the old adage that actions speak louder than words, the inescapable fact is that CAIR does not condemn the horrific abuse of women in Muslim-majority countries. It is feigning condemnation in hopes of rendering people more receptive to CAIR’s actual message, which is: Avoid Honor Diaries because anyone who exposes atrocities committed by Muslims is unworthy of consideration, no matter how valid the exposition.

And I can prove it.

CAIR has a very close relationship with another Muslim Brotherhood creation, the International Institute of Islamic Thought (IIIT) – an Islamic-supremacist think-tank we’ve also discussed in these pages (see, e.g., here). As Steve Emerson points out, disclosure forms IIIT filed with the IRS show thousands of dollars in contributions to CAIR. IIIT was also a major financial backer of Palestinian Islamic Jihad operative Sami al-Arian, whom CAIR continued to champion even after his guilty plea to a terrorism charge.

As I’ve previously recounted, IIIT is one of the influential Islamic academic outfits that have endorsed Reliance of the Traveller, the English translation of the classic sharia manual, `Umdat al-Salik. Indeed, the endorsement, written by IIIT’s then-president, Taha Jabir al-`Alwani, is included in the introduction section of the published manual. Dr. Alwani, a revered figure in Muslim Brotherhood circles, highly recommended Reliance as both a “textbook for teaching Islamic jurisprudence to English-speakers” and a legal reference for sharia scholars.

Here are just some of the things Reliance teaches about the treatment of women under Islamic law (with supporting citations to sections of the manual):

Read more: Family Security Matters

Watch This Brilliant Parody! CAIR Reacts to Megyn Kelly’s Epic Smackdown!

download-75Answering Muslims, by David Wood:

This video is a possibly futile attempt to teach the Council on American-Islamic Relations (CAIR) a lesson about consistency.

CAIR has been attempting to block a film (The Honor Diaries) that draws attention to the plight of women and girls in Muslim countries.

After being recently steamrolled (twice) by Megyn Kelly and Brooke Goldstein, we can only hope that CAIR is finally ready to listen.

Human Rights Attorney appears on Kelly File for second night in a row, Dismantles CAIR Representative

Goldstein: Dismantled CAIR during Fox appearance.

Goldstein: Dismantled CAIR during Fox appearance.

By Walid Shoebat:

Human rights attorney Brooke Goldstein appeared on the Kelly File for the second night in a row, this time, opposite a representative from CAIR-Chicago. During her appearance, Goldstein spoke more truth about who and what CAIR is than has been vocalized on Fox News in a long time, if at all.

One night after Kelly did a segment on the documentary film, ‘Honor Diaries’, and the controversy surrounding it, which now includes CAIR because of the group’s objection to the film, she did a follow-up segment. In it, Kelly told viewers that CAIR demanded a retraction of the previous night’s segment. She looked into the camera and said, ‘Guess what? You’re not getting it’.

In her second appearance on the show in two nights, Goldstein appeared opposite Agnieszka Karoluk, the senior communications coordinator for CAIR-Chicago.

Bizarrely, the position expressed by Karoluk was that the reason CAIR objected to the film had nothing to do with its content, which she didn’t deny was legitimate. Her objection was with the ‘Islamophobic’ group – the Clarion Project – that made the film.

Goldstein explained that CAIR is an arm of the Muslim Brotherhood. Karoluk could say nothing except ‘that’s not true’, which is a lie by itself. Further damning to Karoluk is the CAIR branch she works for in Chicago. Its Executive Director is Ahmed Rehab, who once referred to Imam Jamal Said as a ‘great American faith leader’.

Jamal Said (Far left) and Ahmed Rehab (Far right).

Jamal Said (Far left) and Ahmed Rehab (Far right).

As Shoebat.com has reported in the past, Said, who used to be Walid’s mentor in Chicago, has extensive connections to Hamas and was himself a colleague of Osama bin Laden’s mentor, Abdullah Azzam.

 

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ryan mauro tweet

On the 100th Anniversary of International Women’s Day — What Are Feminists Doing About Honor Killings?

Phyllis Chesler

Phyllis Chesler

By :

Editor’s note: The following is adapted from a speech delivered on March 8 by the author in observance of  Women’s History Month to theGender Fairness Committee of the New York City Supreme Court.

When my Second Wave generation of feminists started out, Gender Fairness committees did not exist nor did as many women lawyers and judges or the number of feminist lawyers, both male and female, whom I see here today. As many of you know, my or should I say, our generation had the privilege of changing all that.

We also named and exposed the hidden epidemic of physical and sexual violence towards women and children.

Second Wave feminists challenged sexism in advertising, (we still do), the pornography industry, (which has grown), and prostitution which now includes human sexual trafficking.

We also challenged corporations for economically discriminating against women; that work continues. We took on drug companies whose medications caused women to die from cancer. We championed women’s reproductive and sexual rights but we also challenged birth control. We waged a war to save women’s lives. The work continues.

Courtesy of Second Wave feminist activism, more women entered previously all-male professions, and some men became feminists.

Before the Second Wave began making waves, mothers received little child support and less alimony—that has improved although custody battles have, in some ways, gotten harder, more terrible. The 25th anniversary edition of “Mothers on Trial” will be published this summer with eight new chapters.

Our generation had a universalist vision of human rights—one standard for all. I still do. While I believe in cultural diversity, I am not a multi-cultural relativist. Therefore, I have taken a strong stand against the persecution of Muslim women and dissidents. Thus, I now submit expert courtroom affidavits on behalf of Muslim girls and women who have fled being honor murdered and are seeking asylum here.

Those of us who expose the plight of such women, and this includes Somali-born feminist hero Ayaan Hirsi Ali, as well as myself, have been demonized as “Islamophobes” and racists because we do not, in the same breath, blame America, the West, or Israel for their suffering.

In my view, western academic feminists, including gay liberationists, are so afraid of being condemned as “colonialists” or “racists” that this fear trumps their concern for women’s rights in the Arab and Muslim world.

What is Islamic Gender Apartheid? Islamic gender apartheid is characterized by normalized daughter- and wife-battering, forced veiling, female genital mutilation, polygamy, purdah, (the segregation or sequestration of women), arranged marriage, child marriage, first cousin marriage; girls and women are honor murdered if they resist such practices, if they wish to divorce a dangerously abusive husband, and if they are viewed as too independent, too modern.

Today, at its most extreme, Islamic gender apartheid is characterized by acid attacks, public stonings, hangings, and beheading of women in Iran, Afghanistan, Somalia, Yemen, and Saudi Arabia—countries in which girls and women who are raped are further victimized: jailed, tortured, and executed.

Feminists should be crying out from the rooftops against these practices. Some are. I am. Yet, many Muslim men and women, as well as many intellectually “progressive” western infidels, are not. They are demanding or welcoming the imposition of Islamic religious law, Sharia law, not only in Egypt and Saudi Arabia but also in the West.

I have published two academic studies and nearly 100 articles about honor killings both in the West and in the Islamic world. How is an honor killing defined? An honor killing is a collaborative conspiracy carried out against one victim, usually a young girl, by her family of origin. Both her male and female relatives believe that their “honor” demands her death; that her “impure” behavior has shamed and destroyed her family’s reputation and community status. A battered wife—or one who dares leave her tormentor—may also be “honor murdered” by both her husband, assisted by his relatives, and to an extent, the wife’s relatives as well.

In the West, honor killings are a mainly Muslim-on-Muslim crime. Hindus and Sikhs perpetrate such killings but mainly in India, not in the West.

An honor killing is not the same as western domestic violence or western domestically violent femicide. Many honorable feminists disagree with me. They believe that honor killings are the same as western domestic violence. Understandably, such feminists fear that by singling out one group for behavior which may be common to all groups they will stigmatize the token group and minimize the suffering of all the other groups. They have a legitimate fear—and yet if, for reasons of “political correctness,” we fail to understand a crime, we will never be able to prevent or to prosecute it.

Honor killings are shameful, secretive; they are allowed to flourish and fester precisely because the perpetrators and their collaborators do not want them exposed. Instead, they blame the victim, and they blame those who expose it.

I began writing about honor killings in the United States, Canada, and Europe in 2004. My first study about such honor killings first appeared in 2009 in Middle East Quarterly, the second appeared there as well in 2010. In the most recent publication, I studied 230 victims who were honor—or “horror” murdered on five continents over a twenty year period in 172 separate incidents. (More than one person was murdered in some of the incidents).

A murder is a murder and must be treated as such. However, honor killings are not like western domestic violence or domestically violent femicide.

Read more at Fox News

Phyllis Chesler, Ph.D is an Emerita Professor of Psychology and Women’s Studies, a Fellow at the Middle East Forum, the author of thousands of articles and of fifteen books, including “Women and Madness,” and “An American Bride in Kabul.” She archives her articles and may be reached through her website:www.phyllis-chesler.com

Honor Diaries: speaking out against Islamic oppression of women

Honor Diaries trailer:

 

Message from Honor Diaries Producer Paula Kweskin:

 

Culture is no excuse

About Honor Diaries:

Women’s Voices Now is proud to be a partner in raising money for Honor Diaries.

HONOR DIARIES is an award-winning documentary featuring the exclusive conversations of nine courageous women’s rights advocates fighting against gender inequality in male-dominated, honor-based societies

These women are profiled for their efforts to affect change, both in their communities and beyond.

The film gives a platform to exclusively female voices and seeks to expose the paralyzing political correctness that prevents many from identifying, understanding and addressing this international human rights disaster.  Freedom of movement, the right to education, forced marriage, and female genital mutilation are some of the systematic abuses explored in depth.

Spurred by the Arab Spring, women who were once silent are starting to speak out about gender inequality and are bringing visibility to a long history of oppression. This project draws together leading women’s rights activists and provides a platform where their voices can be heard and serves as inspiration to motivate others to speak out.

20140319022444-Raquel_1Get Involved!

Honor Diaries isn’t just a film it’s a movement! In Honor Diaries, real women speak out about their experiences at the mercy of an oppressive society where religion and culture are cited as an excuse for horrendous abuse.

We did not intend on creating a film to shock the Western world, but to bring a global awareness of the culture of violence and cruelty in honor based societies.

Screenings of Honor Diaries are not limited to Western countries.

Now we need to take the conversation started in the film around the world.

Learn more about how you can help

 

Also see:

International Women’s Day — why America’s politically correct feminists dishonor human rights

burqaBy :

As a young bride, I once lived in a harem in Afghanistan. It was a nearly fatal adventure but I survived, escaped, and learned about gender and religious apartheid long before the Taliban.  My firebrand American feminism was probably forged in purdah in the early 1960s. However, something called me Eastward and I have remained involved with the Islamic world.

Today, decades later, I work with Muslim and ex-Muslim dissidents and feminists. They do not understand why Western feminists do not stand with them as they oppose normalized honor based violence, extreme state violence (think Iran, Saudi Arabia), and utter lawlessness when it comes to the torture and murder of girls and women.

Why would intelligent and educated Western feminists remain blind to such crimes in America?

Most recently, a law has been proposed in Afghanistan that will make it impossible for a woman whose family has beaten, tortured, or tried to kill her, to lodge a complaint of any kind. Such complaints are seen as endangering family unity. Orwell would understand this.

But why would intelligent and educated Western feminists remain blind to such crimes in America?

To their credit, American feminists exposed and opposed violence against women and championed a woman’s right to bodily integrity and  have done heroic humanitarian work in war zones, including Afghanistan. Some have critiqued the Afghan burqa (a sensory deprivation isolation chamber and ambulatory body bag) as a symbol of barbaric misogyny.

But feminists have been taken in by the false campaign against “Islamophobia,” (which does not really exist), and have backed President Obama’s approach to the Muslim world: Appeasement, flattery, a refusal to back the bravest Muslim dissidents who are fighting against barbaric totalitarian regimes, and a wholesale acceptance of Muslim women’s subordinate status in the United States.

Like Islamists, they believe that American tolerance and separation of religion and state mandate acceptance of face veiling and non-interference with close family monitoring, normalized daughter-beating, forced marriage to a first cousin, polygamy, and female genital mutilation (FGM) which exist in America, under the radar.

According to Archi Payati ,Deputy Director of Sanctuary for Families/Immigration Intervention whether they are done here or abroad, “the New York metropolitan area is the capital for (women who have had) illegal FGM procedures.”

Some Western feminists insist that the Islamic veil (niqab and burqa) is sexy, mysterious, and comfortable; others view the veil as a religious or privacy right.

Many Muslims do not.

While it is potentially perilous to involve the state in mandating what a woman cannot wear i.e. banning the burqa — feminists do not realize that women are honor killed for refusing to veil properly and that for nearly a century Muslim women fought for or were granted the right to be naked-faced in Egypt, Turkey, Persia, Jordan, Lebanon, the Maghreb, and Afghanistan.

In addition, some Western feminist academics and activists are reluctant to take a stand against honor killing in the West lest they be accused of racism or “Islamophobia”—even though the victims are women of color.

Their alleged anti-racism trumps their concerns with women’s rights. They are multi-cultural relativists who have sacrificed universal standards of human rights on the altar of “political correctness.”

As the author of three studies about honor killing, I know that this crime is rarely reported and even more rarely prosecuted. It is pandemic in Muslim countries and in parts of Hindu India. The United Nations continues to use statistics from the year 2000 which cite that “5,000 women are honor murdered each year.”

A Pakistani Human Rights Commission documents that 943 Pakistani women were honor murdered in the year 2011 alone. Statistics are elusive for North America but, in Middle East Quarterly, I have documented an escalation of such crimes based on media reports, public trials, and interviews.

Over the last quarter-century, high profile honor killings have taken place in Missouri, Ohio,  Illinois, New Jersey, Georgia, Florida, New York, Arizona, and Texas, and in Canada, from coast to coast. The majority are Muslim-on-Muslim crimes, a minority are Sikh-on-Sikh crimes.

I have worked with American and Canadian detectives, prosecutors, judges, and juries who have been warned they will be labeled “Islamophobes” if they describe the crime of honor killing as such.

Read more at Fox News

Phyllis Chesler, Ph.D is an Emerita Professor of Psychology and Women’s Studies, a Fellow at the Middle East Forum, the author of thousands of articles and of fifteen books, including “Women and Madness,” and “An American Bride in Kabul.” She archives her articles and may be reached through her website: www.phyllis-chesler.com

Also see:

“Honor Diaries” is a Good Recruiting Tool

honor-diariesCitizen Warrior:

Many of us find it difficult to talk to people about Islamic doctrine and Sharia law. Some people resist listening to us or accepting what we say. A new film, first screened last fall at the Chicago International Film Festival — Honor Diaries — can help us reach more people by showing the viewer what’s being done in the Muslim world without creating resistance to the information.

The film doesn’t focus on Islam. Instead, it exposes what the “honor” system does.

The film profiles and interviews nine women who have been victims of an honor culture. The film is deliberately not anti-Muslim. It won’t cause your multicultural friends to turn away from the message. It will reach them where they can be reached: On the topic of the oppression and victimization of women. It’s a brilliant approach, and could help recruit more people into pushing back the spread of Sharia. Ayaan Hirsi Ali is the Executive Producer of the film.

 

We urge you to share the movie — have a screening, and when it’s available on DVD, buy it and share it with your friends. Share the trailer on your Facebook page. Help this film become popular. Click here for a video about the film’s Global Screening Campaign. They are officially launching the film in March of this year (2014). March 8th is International Women’s Day and the Honor Diaries promoters are partnering with several organizations at events in New York, Los Angeles, London, etc.

The main website for the film is HonorDiaries.com. Watch a trailer, learn more about the film, and sign up for updates. The website describes the film this way: Honor Diaries is the first film to break the silence on “honor violence” against women and girls. Honor Diaries is more than a movie, it is a movement to save women and girls from human rights abuses — around the world and here in America.

The film features nine courageous women’s rights advocates with connections to Muslim-majority societies who are engaged in a dialogue about gender inequality.

These women, who have witnessed firsthand the hardships women endure, are profiled in their efforts to effect change, both in their communities and beyond.

The film gives a platform to exclusively female voices and seeks to expose the paralyzing political correctness that prevents many from identifying, understanding and addressing this international human rights disaster. Freedom of movement, the right to education, forced marriage, and female genital mutilation are some of the systematic abuses explored in depth.

Spurred by the Arab Spring, women who were once silent are starting to speak out about gender inequality and are bringing visibility to a long history of oppression. This project draws together leading women’s rights activists and provides a platform where their voices can be heard and serves as inspiration to motivate others to speak out.

In the Oregon Independent, Catherine DeRego says this about Honor Diaries:

Executive Producer Ayaan Hirsi Ali, born in Somalia, is an outspoken defender of women’s rights in Islamic societies. She is also the founder of the AHA Foundation created to “help protect and defend the rights of women in the West from oppression justified by religion and culture.”

Here’s what she says about the film:

“In male-dominated cultures, like Saudi Arabia, women and girls are treated like property, forced into marriage, and suffer female genital mutilation. In Honor Diaries, I am proud to join a courageous cast of female human rights activists to speak the truth; that culture is no excuse for abuse.”

The filmmakers are asking everyone in the community to host a screening of Honor Diaries on March 8, 2014, or any time this spring to “Celebrate the stories of 9 amazing women’s rights activists,” and to bring awareness to these crimes against Muslim women. In the United States, all women are entitled to the same liberties and freedoms as men have irrespective of religion. There is no gender inequality under our Constitution, nor should there be in any other nation. Violence hidden behind the veil of one’s religious teachings is a crime against all humanity under God. Let the American people stand for freedom as we always have and join this movement to help end the violence against Muslim women in this country and across the world.

The Hijab has Nothing To Do with Modesty

black-eyeFront Page, by :

Robert Spencer has replied at great length and depth to Robert P. George of First Things and Michael Potemra of the National Review here, but I just want to zero in on one issue.

George writes, “I admire Muslim women and all women who practice the virtue of modesty, whether they choose to cover their hair or not. There are many ways to honor modesty and practices vary culturally in perfectly legitimate ways.”

Unfortunately he is operating under a misapprehension. The Hijab and the Burka and variations of mandatory female coverings have nothing to do with modesty.

The Koranic verse that mandates covering states, “O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks all over their bodies that they may thus be distinguished and not molested” (Koran 33:59)

That’s not modesty. The covering is being worn to avoid rape.

The key words here are “distinguished and not molested”. Whom are these women being distinguished from? Women who don’t cover up and can be molested. One Koranic commentator explicitly makes that very point as I discuss in Muslim Rape Culture.

This isn’t modesty. It’s repression and fear. As Robert Spencer points out, the Hijab is accompanied by repression.

Aqsa Parvez’s Muslim father choked her to death with her hijab after she refused to wear it. Amina Muse Ali was a Christian woman in Somalia whom Muslims murdered because she wasn’t wearing a hijab. Forty women were murdered in Iraq in 2007 for not wearing the hijab.

There’s an endless list of similar cases. Robert P. George might want to examine the religious freedom he is really defending.

A survey conducted in France in May 2003 found that 77 percent of girls wearing the hijab said they did so because of physical threats from Islamist groups.

We can’t dismiss a number that large as the work of a handful of extremists. And this isn’t taking place in some Third World country. It’s happening in France.

More often the girls were under orders from their fathers and uncles and brothers, and even their male classmates. For the boys, transforming a bluejeaned teen-age sister into a docile and observant “Muslim” virgin was a rite de passage into authority, the fast track to becoming a man, and more important, a Muslim man…. it was also a license for violence.

Girls who did not conform were excoriated, or chased, or beaten by fanatical young men meting out “Islamic justice.” Sometimes the girls were gang-raped. In 2002, an unveiled Muslim girl in the cite of Vitry-sur-Seine was burned alive by a boy she turned down.

Jane Kramer, Taking the Veil, New Yorker

This isn’t modesty. It has nothing in common with modesty in the Jewish and Christian traditions which is about individual character.

Islamist activists and settlers in the West have learned how to phrase their arguments to tap into the worldviews and moral codes of indigenous cultures, but it would be a mistake to confuse the argument with the reality.

The Hijab and the Burka are not voluntary and they have nothing to do with modesty. The various Islamic coverings are motivated by fear, shame and abuse.

See also:

Rape and the Islamic Doctrine That Allows It

 

Egyptian woman

Historically and juridically, Islam sanctions FGM for Muslim females and rape and sexual slavery of non-Muslim females. Westerners determinedly avoid the topic altogether.

By Clare Lopez:

The first time that many Americans and others in the West became aware of the extent of the mistreatment of  women in Muslim-majority countries was on February 11, 2011, the night that Hosni Mubarak’s government fell in Cairo and CBS News correspondent, Lara Logan, was brutally sexually assaulted in Tahrir Square.

Yet, those already familiar with the Egyptian street know that the brazen sexual harassment of women has been a feature of public life there for a long time. After all, this is an overwhelmingly Muslim country where statistics show more than 90 per cent of women undergo genital mutilation (Female Genital Mutilation-FGM), whose fundamental purpose is to destroy female sexuality—not only so that men may more easily control their own women but in an attempt to remove ostensible “provocation” from men who are raised from infancy in an environment of permissiveness to believe they are superior to women.

And while Western feminist groups determinedly avoid the topic altogether, international organizations charged with studying the treatment of women around the world typically take pains to avoid any insinuation that either FGM or rape of women and girls has anything to do with Islam. Unfortunately, both do. Doctrinally, historically and juridically, Islam sanctions FGM for Muslim females and the rape and sexual slavery of non-Muslim females.

Read more at The Clarion Project

 

The ‘Epidemic’ of Sexual Harassment—and Rape—in Morsi’s Egypt

3005970_370By :

Since the “Arab Spring” came to Egypt and the Muslim Brotherhood assumed power, sexual harassment, abuse, and rape of women has skyrocketed.  This graph, which shows an enormous jump in sexual harassment beginning around January 2011, when the Tahrir revolts began, certainly demonstrates as much. Its findings are supported by any number of reports appearing in both Arabic and Western media, and from both Egyptian and foreign women.

Hundreds of Egyptian women recently took to the streets of Tahrir Square to protest the nonstop harassment they must endure whenever they emerge from their homes and onto the streets.  They held slogans like “Silence is unacceptable, my anger will be heard,” and “A safe square for all; Down with sexual harassment.” “Marchers also shouted chants against President Mohamed Morsi and the Muslim Brotherhood group from which he hails,” wrote Al Ahram Online

The response?  More sexual harassment and rapes.

Read more at Front Page

Raymond Ibrahim, a Shillman Fellow at the DHFC, is a widely published author on Islam, and an Associate Fellow at the Middle East Forum. Join him as he explores the “Intersection”—the pivotal but ignored point where Islam and Christianity meet—including by examining the latest on Christian persecution, translating important Arabic news that never reaches the West, and much more.