During a recent lecture on the nature of and threat posed by Iran, with whom President Barack Obama’s Chamberlainian negotiations continue apace, an existential question arose: Why does the West remain asleep regarding Islamic Supremacism and the doctrine on which it is based?
I posit that there are three main reasons, which also go a long way towards explaining why we are currently losing to the global jihad: (i) Progressive multiculturalism, moral relativism and materialism; (ii) Profound willful ignorance; and (iii) An inability to cope with the staggering implications of the threat we face.
Since the days of George W. Bush, we have heard the oft-repeated trope that Islam is a religion of peace, and moreover one of the world’s great religions, with the same ethics, values and principles as Judaism and Christianity.
Originally, the Western elite argued that those who killed in the name of Islam were merely misinterpreting and perverting the religion. These, one should note, were the relatively more clear-eyed ones. Others attributed genocidal jihadism to poverty, lack of education or global warming.
Now we have completely severed the jihadist head from the Islamic body (theo)politic, arguing that the barbarians who comprise Islamic State, or as the Obama administration obediently likes to say, Daesh, in spite of the first “I” standing for “Islamic,” are nihilists.
For a people steeped in progressivism for decades, this can be the only reasonable conclusion.
Islamic supremacism does not comport with the belief system of our elites, who assert that all peoples are the same, all religions consist of the same values and beliefs, and that material concerns trump all others, including spiritual or idealist ones.
For those who honestly believe such things — as opposed to the ones who spout platitudes out of political expediency and to gloss over threats they dishonestly claim to have already defeated – throwing up one’s arms and claiming that jihadism stems from an ideology of nothingness is the most coherent of an entirely incoherent set of answers. Even better is to declare that violent extremism is the enemy, so as to smear conservatives while they’re at it.
This pervasive misunderstanding of Islam reflects a profound ignorance, in that it neglects the fact that the Koran and hadith comprise a unique belief system fundamentally different from, and in fact antithetical to the historically Judeo-Christian West.
For those interested, there is a mass of literature from authors such as Dr. Andrew Bostom, Andrew McCarthy, Robert Spencer, Ibn Warraq and Bat Ye’or who lay this out in concrete and copiously sourced terms.
Better yet, look to the texts and words of leading Islamic scholars such as Hassan Al Banna and Sayyid Qutb, prominent modern-day figures like Sheikh Yusuf al-Qaradawi, Ayatollah Khameini,Hassan Nasrallah, and the content being taught at mosques right here in America.
If you would like to ignore the compendium of Islamic doctrine that calls for and compels Muslims to bring about a totalitarian world under which all submit to Allah’s rule, all one has to do is look at states whose governments are based in Shariah law to see Islam in practice.
Theory and practice aside, I am willing to wager that the vast majority of those commenting on Islam in the media and political establishment have never opened up a Koran, let alone heard the word hadith. Of the small percentage who have, invariably you will hear the argument that while parts of the Koran are violent, others are peaceful. Such a view evinces further ignorance however, as it fails to address two essential Islamic concepts: (a) Abrogation and (b) taqiyya.
Abrogation refers to the fact that as the Koran reflects Allah’s divine revealed word, where there are textual contradictions, those passages revealed later must supplant those that preceded it. These later passages are frequently more violent than the earlier peaceful ones.
Taqiyya refers to strategic lying and deception – covering up one’s true intentions so as to defeat one’s enemies. This manifests itself in acts of sabotage, subversion and the propagation of strategic disinformation, not unlike what the Communists did during and after the Cold War.
Others will argue that just as the Koran has violent verses, so too do the Old and New Testaments. But Jews and Christians do not go out and slaughter in the name of their G-d in a modern-day global Crusade like the jihadists are waging. Moreover, the values and principles that flow from these two religious systems have led to the miracle that is Western civilization. The Muslim world on the other hand, especially where Islamic doctrine is followed in its purest form, resembles the seventh century one that preceded it.
Lest you think those who have studied Islam in schools are better off, in America’s universities taqiyya has become an art form. Many of the Middle Eastern departments at our country’s most prestigious academic institutions have been found to put on a “moderate” public face while serving as Trojan horses for anti-Semitism, anti-Zionism and anti-Westernism — all consistent with Islamic doctrine.
For those able to see past multiculturalism, moral relativism, materialism and actually study Islam in theory and practice, recognizing that the religion at the very least as understood by millions of Muslims is not only incompatible with, but hostile to our very existence, this is a staggering realization. It offends our pluralistic, tolerant sensitivities to think that such a massive, religiously-justified threat could exist. For while similarly savage enemies marched throughout the 20th century, none were tinged with theology, and Communism for its part was explicitly anti-religious.
Moreover, there are uncomfortable practical questions that such a threat raises. Who exactly are we fighting if there are millions of jihadists, aiders, abettors and enablers all over the world? How are we to fight them? What measures can we take to secure the homeland that are both sufficient and consonant with a free society?
Today, the West is clearly not even at the point of asking these questions, which reflects a lack of education on behalf of some, and denial on the part of others. That it is considered a bold act to utter phrases like “Radical Islam,” or “Islamic extremism” or “Islamism,” in the face of now over 25,000 jihadist attacks since Sept. 11, 2001 indicates as much. Imagine what kind of stones it would take to repeat after Turkey’s President Tayyip Erdoğan, that in effect there is no such thing as “moderate Islam” or “Islamism,” and such “descriptions are very ugly…offensive and an insult to our religion…Islam is Islam and that’s it.”
Rather than deal with reality, we figuratively bury our heads in the sand. Meanwhile, savage jihadists lop off and literally bury infidel heads in the sand.
If we are going to turn the tide in a war that we are currently not fighting, it is imperative that a sizable number of Americans wake up. It behooves all men and women of good conscience to educate their fellow citizens, and spark this awakening.
The future of Western civilization depends upon it.