Muhammad and the Birth of Islamic Supremacism: The War With The Jews 622-628 A.D.

Today’s jihadists consistently refer to the Qur’an, hadith, sira, commentaries on the Qur’an (tafsir), the shari’a (Islamic law) and the military success of the first 1000 years of Islamic history to support the idea that Islam will eventually triumph over the infidel.  They believe in the long view of history.  September 11, 1683, is a pivotal date in Islamic history.  Osama bin Laden referred to it soon after the attacks on America on 9-11.  On September 11, 1683, Ottoman Muslim forces were repulsed from taking over Vienna, Austria.  The attack on the World Trade Center was a Muslim jihadist way of saying, “We’re back.”  To repeat: today’s jihadists are motivated because of Allah’s revelations and his messenger’s words and actions.  

MuhammadFront Page, by  on November 21, 2012

Frontpage Interview’s guest today is David Hayden, the author of the new book, Muhammad and the Birth of Islamic Supremacism: The War With the Jews 622-628 A.D.  

FP: David Hayden, welcome to Frontpage Interview.

Let’s begin with what motivated you to write this book.

Hayden: I’ve always had a keen interest in history, but my knowledge of Muslim history was quite deficient until the attacks on the World Trade Center and Pentagon, and the failed attack on the White House on Sept. 11, 2001.  I wanted to understand the ideas and motivations of the attackers.  Powerful ideas had to support such a brazen attack on civilian populations.  All of the suicide attackers were Muslims.  What was it in their belief system that persuaded them that such heinous acts were the moral thing to do?  To answer such questions I began a search to learn everything I could about Islam.  I read well over 100 books about Islam including 14 biographies of Muhammad, the Qur’an, numerous hadith (especially Bukhari, Muslim, and Dawud), several tafsir (commentaries on the Qur’an), Muslim and non-Muslim historians and commentators, and countless articles from both print and online sources.   

FP: So what did you learn and what is your book primarily about?

Hayden: The research led me to focus on Allah’s revelations and Muhammad as the messenger and enforcer of those revelations.  Without both the revelations and the messenger the idea of Islamic supremacism would not exist.  A detailed study of the Qur’an, hadith (collected sayings and actions of Muhammad, and sira (early biographies of Muhamad) led me to this conclusion. I focused on Muhammad’s contentious relationship with the Jews of Medina and the Hejaz region of Arabia because this relationship brings into focus the birth of the idea of Islamic supremacism. 

FP: What is different about your book from other books on the subject?

Hayden: I have not encountered another source which has covered Muhammad’s war with the Jews with the same thorough depth and breadth as I have.  The book is filled with the voices of Allah, Muhammad and his companions, commentators on the Qur’an, poets, warrior/jihadists, Muslim and non-Muslim historians and commentators.  A variety of points of view are presented throughout the book as well as my interpretation of these differing views.

FP: Tell us about your research. What are some of the sources you drew most heavily from?

Hayden: As stated above, I relied heavily on the Qur’anthe hadith (especially Bukhari, Muslim, and Dawud; the three most respected collectors of the hadith); and the biographies of Muhammad (especially Ibn Ishaq, Martin Lings, Muhammad Husayn Haykal, al-Mubarakpuri,  Ibn Sa’d, Maulana Muhammad Ali,  Maxime Rodinson, W. Montgomery Watt, Robert Spencer, Karen Armstrong, Sir John Glubb,  M.J. Kister, and Gordon Darnell Newby).  

FP: Crystallize for us the foundations of Islam.

Hayden: Islam’s foundations begin with Allah’s revelations to his messenger.  According to Orthodox Islam the Qur’an has always existed and can never be changed.  Islamic law, the Sharia, has to conform with the Qur’an and the Sunna (the hadith and sira, both of which must conform to the Qur’an).  Support for the idea of Islamic supremacism can be found in all three of these documents.  Pious Muslims involved in violent jihad base their beliefs and behavior on these documents.   

FP: Share with us how you recovered the historical truth of Mohammad’s war on the Jews and how it marked his rise to power.

Hayden: I tried to find the historical truth of Muhammad’s war with the Jews through persistent research of the sources.  In each of the major points of contention during the 622-628 years, Allah through revelations and Muhammad through his words and actions tend to place the blame on the hypocrites, poets, pagans and infidels in general, but the Jews primarily received the brunt of Muslim attacks on its enemies.

Jewish poets, Asma Marwan, Abu Afak, and Ka’b Ibn al-Ashraf, criticized Muhammad for causing the battle of Badr by his failed attempt to raid a wealth-laden caravan returning from Syria; Muhammad had them assassinated. The Jewish Banu Qaynuqa tribe was accused of treachery and mockery of Muhammad; he had them exiled and their wealth confiscated after they surrendered.  The Jewish Banu Nadir tribe was accused of plotting to kill Muhammad (with flimsy evidence); Muhammad commanded them to leave “his country.”  They refused but surrendered after their castles were besieged by the Muslims.  They, too, were exiled and their wealth confiscated.  The Jewish Banu Qurayza tribe tried to remain neutral during the Battle of the Ditch between the Muslims and the Meccan-Jewish-Ghatafan confederation, but reluctantly agreed to help due to the persistent urging of a Banu Nadir leader.  But the sources show no evidence that they actually aided those who were trying to defeat the Muslims. After a Muslim victory, Muhammad had the adult males of the Qurayza Jews beheaded and their women and children enslaved, plus all of their land and wealth were confiscated.

A year later, Muhammad attacked the Jewish settlements at Khaybar, defeated them, confiscated their land and wealth, and effectively began the system of dhimmitude with the Jews who remained to work the land for the new owners.  In each of these episodes, the Jews were always the “treacherous” ones according to the Muslims who told the story. At no time, however, did a Jewish tribe attack the Muslims; the reverse was true in every case. Some Jews were reportedly involved in helping defeat Muhammad, but no evidence could be found that a Jewish tribe, as a collective group, ever attacked the Muslims.

The pattern goes like this:  the treacherous Jews are accused of some misdeed which has little factual support; the Jews are given a chance to accept Allah and his messenger; the Jews refuse and are attacked by the Muslims who further accuse the Jews of starting a war; after several weeks of trying to defend their property and lives the Jews surrender; the Muslims either exile the surviving tribe, or in the case of the Qurayza Jews, behead the males and enslave the women and children and confiscate all their land and wealth.

In every case the Muslims view the Jews as the aggressors and Muhammad and his companions as victims of such aggression.

Supporting this Muslim point of view is the Qur’an.  Numerous verses are sharply critical of the Jews, including Allah’s talk of terrorizing them himself and leading the charge in battle such as at Badr.  Muhammad had to be quite smug knowing that Allah supported his efforts to take on the Jews.  Likewise, the hadith and sira provide evidence for the aggressive behavior of Muhammad in each of these cases. Islamic supremacism for the sake of Allah permeates the early Islamic literature.  A belief in this supremacy undergirds Muhammad’s rise to power. 

FP: So, what motivated the jihadists for the 9-11 attack?

Hayden: The 9-11 jihadists believe in the idea of Islamic supremacism.  They are quite serious and sincere about their faith.  In their hearts and minds, they believe they are truly following in the footsteps of Muhammad, the perfect man, who simply carried out the commands of Allah through revelation.

Today’s jihadists consistently refer to the Qur’an, hadith, sira, commentaries on the Qur’an (tafsir), the shari’a (Islamic law) and the military success of the first 1000 years of Islamic history to support the idea that Islam will eventually triumph over the infidel.  They believe in the long view of history.  September 11, 1683, is a pivotal date in Islamic history.  Osama bin Laden referred to it soon after the attacks on America on 9-11.  On September 11, 1683, Ottoman Muslim forces were repulsed from taking over Vienna, Austria.  The attack on the World Trade Center was a Muslim jihadist way of saying, “We’re back.”  To repeat: today’s jihadists are motivated because of Allah’s revelations and his messenger’s words and actions.    

FP: Why does our mainstream media and higher literary culture never speak a word on the things your book talks about? What are the consequences of this denial and ignorance in our culture?

Hayden: Both the mainstream media and higher literary culture in the United States seem to have a penchant for believing Islam is a religion of peace. While it is probably true that a good percentage of Muslims in America are law-abiding and peaceful, my research has led me to understand that the Qur’an,  hadith, sira, tafsir, and 1400 years of Islamic history can be interpreted to support the idea of Islamic supremacism and violent jihad as core Islamic beliefs.

So why do the mainstream media and literary elites tend to ignore this interpretation and focus on the peaceful side of Islam?  Fear is one explanation.  The jihadists’ use of terror against the West has succeeded in silencing many in the media who might otherwise try to report the truth honestly.  Journalists, professors, and politicians tend to bend over backwards not to criticize the basic tenets of Islam which present the religion in a bad light.  Some of Allah’s revelations reveal the Muslim belief in the divine use of terror.  After the Muslim victory over the Quraysh (Meccans) at the Battle of Badr, Allah revealed this verse:

“When the Lord inspired the angels [saying to them], ‘I am with you; so make those who believe stand firm.  I will throw FEAR into the hearts of those who disbelieve.  Then [you angels] smite their necks and smite of them each finger’” (Qur’an 8: 12).

In another verse dealing with a battle against the Qaynuqa Jews of Medina, Allah said: “So if you gain the mastery over them in war, punish them severely in order to disperse [create terror in] those who are behind them, so that they may learn a lesson” (Qur’an 8: 57).

Allah also revealed how he cast terror into the hearts of the Qurayza Jews:

“And those of the Book who aided them–Allah did take them down from their strongholds and cast terror into their hearts, (so that) some ye slew, and some ye made prisoners” (Qur’an 33: 27).

As terror worked against the Jews in the 7th century, so has it worked with our mainstream media, politicians, and cultural elites.

Some liberals and progressives tend to not have fear of Islamic terror; they actually support the goals of jihad.  In an exchange with an editor of a progressive book publishing company, I was told that the thesis of my book was “strange.”  He went on to make this revealing statement:

“We now believe that all cultures in spite of their differences have ‘human dignity.’  There is no war of Muslims against Jews now. What we have is the last gasps of a dying Euro/America which seems determined to kill as many people of the world as it can while it still has any breath remaining.  The era of Euro/American hegemony is passing but it is not going out peacefully. There is no rationale for our current wars other than pure viciousness.  Jews are Europeans.  That’s what makes them enemies.”

He says America/Israel are the causes of the world’s problems; Islamic jihadists are simply fighting to make social justice a reality.  The left’s romance with social justice makes them bedfellows with the jihadists.  Both of them are totalitarian, against free market capitalism, and anti-liberty in their stated goals.  It is easy to understand why “they never speak a word” about the contents of my book.  But eventually, they too may well be in the crosshairs of the supremacists.

Our culture cannot afford to remain ignorant of Islamic supremacism. The jihadists have declared America enemy #1 for Islam.  Knowledge precedes understanding.

FP: What are your main conclusions and what is your advice and warning for the West and its leaders?

Hayden: My research of Muhammad’s relationship with the Jews of the Hejaz has convinced me that modern-day jihadists have a better understanding of Muhammad than do those who see his schtick as a man of peace.  Muslim supremacists do, however, believe in peace, but they say true peace will not reign until after Islam has become supreme and Allah’s law, the sharia, is accepted all over the world.  In the meantime, jihadists have the green light to create violent mayhem both in the lands of the disbelievers and against the disbelievers in Islamic lands.  They use terror or a tactic to intimidate the infidel; that includes all non-Muslims and those in the Islamic fold they consider to be heretics.  This presents an existential problem for peaceful Muslims.  As perceived enemies of Islam and Muhammad, they too are in the crosshairs of the jihadists who recognize them as apostates from the true faith.  Our political and military leaders, plus the wonks who implement U.S. foreign policy, need to drop all the political correctness and take an Islamo-Realist approach.  In order to do that, they have to understand the nature of Islam starting with the birth of Islamic supremacism which began with Allah’s revelations and Muhammad’s role as messenger/enforcer of them.

FP: David Hayden, thank you for joining Frontpage Interview.

David Hayden is a retired English teacher from Memorial High School in Evansville , Indiana. As an avid student of history, he began an inquiry into why Muslim jihadists killed so many innocent people on Sept. 11, 2001. The answers to this question led him to write a history of the birth of Islamic supremacism. Hayden has a Master of Arts degree in history from Southern Illinois University, Carbondale, Illinois. Inquiries to the author should be sent to: birdbrainproductions@ ymail.com

 

 

Islam’s Religious War with Everyone

islam1-450x320by :

Few divides are as impossible to bridge as those of religion. You either believe or you don’t.

When it comes to Islam, non-Muslims are expected to take its goodwill on faith. If you believe your eyes and ears, Islam and violence go together like peanut butter and jelly. But if you believe Muslims and their spin doctors with academic degrees, Muslims are the victims of other religions.

If Muslims fighting Christians, Jews, Hindus and Buddhists are the victims of non-Muslims, what are we to make of Muslims fighting other Muslims in Syria, Lebanon and Iraq? Religious civil wars make it hard to believe that Muslims are the victims of other religions instead of the authors of their own violence.

Religions have a long history of not getting along with one another, but there is only one religion that has never gotten along with any other religion, is engaging in a religious war with every religion that exists, with atheists who have no religion, and even with its own co-religionists.

Is all this violence someone else’s fault? Or is it Islam’s fault?

Muslim hostility to Christians and Jews is not a phenomenon that began with the modern State of Israel or American foreign policy.

Muslims have warred with Christians and Jews as minorities and persecuted them as majorities. Academic apologists claim that Muslim hostility toward Christians derived from an ongoing conflict, but at no time during the history of Islam until the twentieth century did the Jews have a functioning state.

Israel has conveniently become the focus and explanation for Muslim hostility toward Jews, but that fails to explain over a thousand years of Muslim hatred and persecution … long before Herzl or the IDF.

Why did Muslims persecute and kill Jews long before Zionism was even a word? For the same reason that they killed Christians.

Islam hated Judaism and Christianity from the start. The Koran urges Muslims not to befriend Jews or Christians (Koran 5:51) speaks of “enmity and hatred” with Christians (Koran 5:15) and the Jews (Koran 5:65) who are also to be cursed. The Jews are accused of “creating disorder” (Koran 5:65) and Christians are accused of worshiping their priests (Koran 9:31). The Jews and Christians believe in evil things (Koran 4:52) and Allah’s curse will be upon them (Koran 9:30).

Muslims don’t hate and kill Jews because of Israel. They hate Israel because it is Jewish.

September 11 was part of an ongoing war against Christians dating back over a thousand years.

The real reason why a Muslim carries out a terrorist attack in New York or Boston is the same reason why a church gets burned in Egypt or bombed in Syria. It’s the same reason why teenage British girls get raped and why the Christian population of the Middle East has shrunk from a quarter to a tenth.

Everything else is just Muslim war propaganda that only fools and appeasers take at face value.

The Koran’s scriptural hatred encouraged Muslim warlords to spread Islam through the mass murder, enslavement and rape of Jews and Christians. The legacy of hatred began with the ethnic cleansing of Jews and Christians from what is today Saudi Arabia and the persecution of Middle Eastern Christians and Jews continues into the modern era.

It is this old hatred that is behind the terrorism against Israeli Jews and Egyptian Christians. It is not a new hatred, but an old one.

The religious basis for everything from Hamas’ war against Israel to Al Qaeda’s war on America derives from these and other verses in the Koran, from teachings in the Hadiths and later rulings of Islamic law.

Terrorism against Christians and Jews cannot be detached from Islam because it is Islam.

When Muslims chant the old genocidal battle cry, “Khybar khaybar ya yahood”, at Oxford or Toulouse University or when University of California Professor Hatem Bazian recites the Hadith that states, “The Day of Judgment will never happen until you fight the Jews”; the fiction that this is a new conflict dating back to 1948 unravels.

Read more at Front Page

Latest Islamic Supremacist $5,000,000 Lawsuit: Mosqueing the Top of the Empire State Building

Screen-Shot-2014-03-19-at-2.28.18-PM-300x300By Pamela Geller:

Islamic supremacism on steroids. A Muslim family from Long Island slapped the owners of the Empire State Building Tuesday with a  $5 million lawsuit that claims Islamic prayer is not being accommodated on the Observation deck of the Empire State building.

This is the template for imposing Islam on the public square (or top ten target of jihadists). This public prayer on the Observation Deck of the Empire State building was a provocation. It had nothing to do with piety or religiosity. It is political and supremacist. Were they facing Mecca or Ground Zero?

You don’t see this in Muslim countries. They can make up a prayer at any time. They go to the mosque or stay at home to pray. There are no prayer breaks in Iran and Dubai at workplaces. No prayers on the streets. It is a direct act of defiance against the host culture. It is a prelude to conquest according to Islamic texts. They always prayed in front of their enemy’s gates before they invaded. Liberals do not get it. They think this is an exercise in religion when it is not. It is a call to conflict : “Fitna”. If Empire loses this suit (and it may if Holder gets involved and he always does in these matters) they will pray there in dozens or even hundreds in the future, scaring away other visitors. (thanks to Armaros)

I describe this well worn but successful tactic by these supremacist colonizers in my book, Stop Islamization of America, A Practical Guide to the Resistance.

“Muslims booted from Empire State Building for praying: suit,” NY Post, March 19, 2014 

A Muslim family from Long Island slapped the owners of the Empire State Building Tuesday with a scathing $5 million lawsuit that claims they were booted from the building’s observation deck for praying.

Fahad and Amina Tirmizi of Farmingville said their civil rights were violated when they were “assaulted, battered and forcibly removed” from the famed observatory last July.

The suit, filed against Malkin Properties, security company Andrews International Inc. and others, claims that Fahad, 32, and his 30-year-old wife were unfairly targeted because they were Muslim and wearing traditional Muslim attire.

“We weren’t doing anything wrong,” Fahad said. “We just wanted to enjoy the view like everyone else.”

The couple and their two children were on the 86th-floor outside deck when they walked over to a quiet spot to recite evening prayers, the suit says.

Although Amina briefly prayed without incident, a security guard quickly confronted Fahad and “menacingly poked” him and loudly told him he was not allowed to pray on the deck.

Another guard joined the fray and told all the family members that they had to leave, and “forcibly escorted” them down to the lobby and out of the of the building, the suit says.

Fahad told The Post that he has prayed in public before and tries to be respectful.

“Earlier that same day at the Staten Island Ferry terminal, I needed to pray the afternoon prayer and wanted to make sure I’m not in the way,” ­he said.

“I confirmed with a police officer who was standing right there to make sure it was a good spot. The officer responded, ‘Go for it, it’s not illegal to pray.’ ”

The Tirmizis’ lawyer, Phil Hines, said the family outing became an experience of intolerance.

“To most, the Empire State Building is one of the great landmarks of this city, but for my client and his family, it is a building of ignorance and injustice,” Hines said.

“A family trip to enjoy the cityscape was cut short after security officials threw them out of the building for exercising their religious beliefs.”

Representatives for Malkin Properties did not immediately return messages.

 

Sounding the Alarm on Silent Jihad

By Andrew E. Harrod:

“There is broad bipartisan agreement that America is at risk,” declared former House Permanent Select Committee on Intelligence Chairman Pete Hoekstra via video at the March 6, 2014, National Security Action Summit (NSAC).  The “silent jihad” of Muslim Brotherhood (MB) affiliated groups described by Hoekstra at National Harbor’s Westin Hotel across the Potomac River from Washington, DC, should alarm all Americans.

Congressman Pete Hoekstra, former chairman of the Select Committee on Intelligence

Congressman Pete Hoekstra, former chairman of the Select Committee on Intelligence

In comparison to the “violent jihad” of groups like Al Qaeda, the MB “strategy is very, very different,” Hoekstra explained during the panel “The Muslim Brotherhood, the ‘Civilization Jihad’ and Its Enablers.”  MB groups “are going to use our laws, our customs…our freedom of speech, the values we profess…to become a cancer” in the United States.  MB supporters would seek “initially a tolerance of sharia law” that “begins the process of establishing of Islamism,” a process evident in certain European neighborhoods where sharia has become “de facto law.”  “Never forget the phrase:  The enemy of my enemy is my friend,” Hoekstra added when discussing cooperation across intra-Muslim sectarian divides such as between a Sunni Al Qaeda and a Shiite Islamic Republic of Iran.  “They ultimately share the same objective:  the destruction of the West.”

MB “Islamic supremacism” or Islamism “is not a fringe ideology” but is actually the “dynamic element of Islam” today, former first World Trade Center (WTC) bombing prosecutor Andrew C. McCarthy observed in his video address.  Contrary to the “very Politically Correct interpretation of Islam” encountered among policymakers by McCarthy, Islamism is “not a hijacking of a doctrine” but rather Islam’s “most unalloyed form.”  Suffering numerous maladies, the Blind Sheik Omar Abdel Rahman prosecuted by McCarthy could only lead the 1993 WTC terrorists because “he was a master of sharia doctrine.”  Without understanding “sharia supremacism” as a “very active ideology” according to polls of Muslims worldwide, “we will never be able to protect ourselves.”

“You don’t know jack,” sharia expert Stephen Coughlin agreed on the panel, without understanding this MB “metanarrative.”  “It runs deep…the threat,” Coughlin noted concerning terms taken “verbatim” from the 7thcentury Pact of Umar recently imposed by Syrian jihadist groups upon Christians.  Yet Coughlin worried that the “enemy knows us better than us” in an America whose political and religious leaders often no longer properly understand their constitution and Judeo-Christian faith, respectively.

Subverting rule of law through “narrative control” is central to Islamist groups such as the Organization of Islamic Cooperation (OIC), an international grouping of 57 (including “Palestine”) mostly majority-Muslim states.  “If you do not control the narrative, no matter what position you take, you will lose.”  In particular, “he who controls the First Amendment…controls the Constitution,” Coughlin warned in discussing the OIC’s 2005 Ten-Year Strategic Action Plan with its call for “Combating Islamophobia” via censorship.  The OIC would seek to interpret the International Covenant on Civil and Political Rights’ Article 20 ban on incitement as prohibiting speech to which recipients react violently.  This is the “battered wife syndrome” of “if you say that, I am going to have to beat you up”

Read more at Religious Freedom Coalition

KSM’s Prison Communiqués Part II: Wartime Religion of Peace Propaganda

20120506_khalid_sheikh_mohammed (1)by ANDREW C. MCCARTHY:

We explained in yesterday’s Ordered Liberty post that the publication of jihad heavyweight Khalid Sheikh Mohammed’s communiqués, disseminated from the terrorist detention facility at Guantanamo Bay, herald the return of the pre-9/11 paradigm: jihadist terror treated as a mere law-enforcement problem, not a war. Now, we turn to the propaganda aspects of KSM’s published writings, which – so far as we know at this time – include an Islamic-supremacist manifesto (published by the Huffington Post) and a lengthy letter to a social-worker pen-pal in Britain (reported on by the Guardian).

Let’s start by observing that it would have been inconceivable during, say, World War II, for the U.S. government to permit imprisoned German or Japanese enemy combatants (of which there were thousands) to enable publication of ideological propaganda from American detention facilities. It would have been nearly as inconceivable for American lawyers to argue that alien enemy combatants had a “right” to communicate with the outside world this way, or for American news outlets to publish enemy propaganda under the guise of “news” reporting. The two latter institutions have changed for the worse, and the government (very much including the courts) is bending to accommodate, rather than resisting, the Lawyer Left and the media.

For the reasons detailed in yesterday’s post, this is an alarming development. The national imperative in wartime should be victory over our enemies. We should not be at war unless we have that commitment – it is a profound betrayal of the young men and women we put in harm’s way to enable our enemies. KSM has no constitutional rights, we owe him only humane treatment, and it is ludicrous to suggest that he has a right to get his messages out to the world while he is lawfully detained as an enemy combatant.

Yet, the Obama Defense Department told Fox News that it is capable of vetting jihadist communications to ensure that their publication poses no threat. Even assuming for argument’s sake that the government has such a duty – and it does not, there should be a blanket prohibition – the claim is laughable.

As I demonstrated in yesterday’s post, the communications of imprisoned jihadists, even those that seem ostensibly harmless, increase the prestige of the inmates in the eyes of Islamic supremacists. They can be exploited by the imprisoned jihadists’ confederates for purposes of fundraising, recruitment, and calls to violence. It is not a matter of what our genius government analysts believe they can divine in the way of jihadist commands and coded messages. It is a matter of how the jihadists on the outside can use communications from imprisoned terrorists to promote anti-Americanism and jihadism.

But even putting that aside, our government is incompetent when it comes to vetting jihadist communications. It cannot be competent because it has spent the last quarter century putting its head in the sand on the matter of Islamic supremacist ideology and the nexus between Islamic scripture and jihadist violence.

Back in 2008, I wrote a book called Willful Blindness about what even then was a longstanding dysfunction. Yet, things have gotten much worse, particularly under Obama’s watch. The government has now purged information about Islamic supremacism from instruction materials used to train our military, intelligence and law-enforcement agents – effectively giving Islamist organizations and operatives (many with ties to the Muslim Brotherhood and red-carpet access to the administration) a veto over what our investigators and analysts may be taught about the ideology that catalyzes the threat to our nation.

The resulting debacle is elucidated by the press reporting on KSM’s communiqués, which shows why information of this sort should never be published in wartime. The HuffPo story uncritically reports, for example, that KSM is now trying to persuade people to come to Islam peacefully and that forcing people to convert to Islam is against the Koran. The obvious agenda is to put KSM – the most evil mass-murderer ever to be in American custody – in a more sympathetic light, or at the very least to bleach away any nexus between Islamic principles and atrocities committed by Muslims in the name of Islam.

But KSM has not changed and neither have his beliefs – they remain as enduring as our conscious avoidance of his ideology.

In point of fact, Islamic law teaches that, before waging offensive jihad, Muslims must first invite non-believers to accept the truth of Islam. Doctrinally, this summons to Islam is a necessary precondition to waging violent jihad. There are numerous examples of bin Laden and Zawahiri (bin Laden’s deputy and now the leader of al Qaeda) issuing public statements calling on infidels to accept Islam. Under their interpretation of sharia, it is a box they are supposed to check before they start blowing things up and steering airplanes into skyscrapers.

The reporting makes much of KSM’s assertion that the Koran forbids forcible conversion to Islam. The narrative now making the rounds is that KSM “has renounced violence,” as Canada’s National Post puts it.

Even a cursory familiarity with Islamic supremacist ideology would put this specious claim to rest. It is true, in the most narrow of senses, that Islamic doctrine forbids forcible conversion: Muslims are not supposed to hold a gun to your head to force you to convert. But Islamic doctrine endorses violence for the purpose of promoting Islam, and conversion is not close to being the most significant way of promoting Islam.

Read more: Family Security Matters

See also:

Pamela Geller On The Islamization of America in 2013

islam-america-afpBy Pamela Geller:

Since I wrote my book Stop the Islamization of America and established the Stop Islamization of America initiative of my organization, the American Freedom Defense Initiative (AFDI), we have seen increasing accommodation and submission to Islam in the United States. This past year was a particularly good year for Islamic supremacists, who are working furiously in this country to impose Sharia (Islamic law) — and in particular, the blasphemy laws under the Sharia.

The Islamic supremacist approach is stealthier here in the States than it is in Europe, where we see no-go zones, mass car burnings, etc., because Europe currently has a much bigger Muslim population than the U.S. does. More on Muslim immigration here.

That kind of aggression is in our future, for nothing is being done to prevent its coming here. The few of us who dare to speak against Sharia and jihad are blacklisted from the mainstream media’s major newspaper and broadcast outlets. Trimmers (those who soften the message about Islam or speak of “Islamism,” an artificial word making a distinction without a difference) and Islamic apologists are dusted off and trotted out to make some inane comment whenever the mainstream media cannot avoid covering a jihad news story (such as the Boston Marathon jihad bombing). But the effective true voices against Islamization, such as myself, Robert Spencer, Wafa Sultan, and Ibn Warraq are rarely seen these days.

It’s never been as bad as it is now, and we have never been proven so right as we were in 2013. In the U.S., in a survey released at the end of 2012, almost half of the Muslims in America said that they thought parodies of Muhammad should be subject to criminal prosecution. One in eight thought that insulting Islam should be a death penalty offense. Forty percent said that they shouldn’t have to obey U.S. laws, but should be subject only to Islamic law.

These findings should have come as no surprise; they weren’t much different from those of a May 2013 survey of Muslims worldwide. The survey showed that the harshest Sharia punishments enjoy broad support among Muslims the world over: “72% of Indonesian Muslims, 84% of Pakistani Muslims, 82% of Bengladeshi Muslims, 74% of Egyptian Muslims, and 71% of Nigerian Muslims supported making Sharia the official state law of their respective societies.” 85% of Muslims in Pakistan, 81% in Afghanistan, and 70% in Egypt supported the most brutal aspects of Sharia, such as amputating the hands of thieves. 86% of Muslims in Pakistan, 84% in Afghanistan, and 80% in Egypt supported stoning for adultery. 75% in Pakistan, 79% in Afghanistan, and 88% in Egypt favored executing those who leave Islam. “91% of Iraqi Muslims and 99% of Afghan Muslims supported making Sharia the official state law of their respective societies.”

And in America, wherever Islamic law and American law conflict, it is increasingly American law that gives way.

Read more at Breitbart

Pamela Geller is the President of the American Freedom Defense Initiative (AFDI), publisher of AtlasShrugs.com [new website at pamelageller.com] and author of The Post-American Presidency: The Obama Administration’s War on America and Stop the Islamization of America: A Practical Guide to the ResistanceFollow her on Twitter here.

 

Never Mind Group Membership — It’s Islamic-Supremacist Ideology That Matters Most

article-2506545-1964AE9B00000578-195_634x411National Review, January 8, 2014

By Andrew C. McCarthy:

There’s a lot to be said about the matters covered in Patrick’s excellent post, which continues to plumb the depths of farce in the New York Times’ Hillary-free revisionist history of Benghazi. For now, though, just one observation: Far too much is made of the taxonomy of these multiple, expanding, cross-pollinating jihadist groups. (Judean People’s Front … or is it People’s Front of Judea?)

In the jihadist plots of 1992-93 that we proved in the Blind Sheikh case, there was a New York-New Jersey-based cell comprised of a number of Sheikh AbdelRahman’s subordinates from Gama’at al-Islamia (the Egypt-based “Islamic Group”); Khalid Sheikh Mohammed’s nephew; a group of Sudanese loyal to the Sheikh’s pal, Hassan al-Turabi; a Hamas guy; some other Palestinian and Iraqijihadists; a couple of Americans who’d made their bones fighting in the anti-Soviet jihad in Afghanistan; an American from Puerto Rico (who today would be pigeon-holed into the misleading category of “home-grown” terrorist); and probably a few others who’ve slipped my mind. Al Qaeda existed at the time, but not in the same form it would have a few years later, much less the form it has now.

I do not mean for a moment to suggest that membership in a specific terrorist organization is unimportant. I am simply pointing out that it is a lot more important to the terrorists than it is to us. To us, the targets, what matters is the overall jihad.

In my Benghazi column over the weekend, I reiterated the point I’ve been striving to make for over a decade (with diminishing returns, I often fear):

What knits together the global jihad is Islamic-supremacist ideology — mainstream Middle Eastern Islam, directly traceable to Koranic scripture. The organizational niceties and shifting loyalties of jihadist groups are a sideshow — including what it has become fashionable to call “core al-Qaeda” and its expanding array of franchises, tentacles, and wannabes.

In fact, even the resurgent Sunni-Shiite divide that is currently tearing the Middle East apart is less important when it comes to the United States, the Anglosphere, Europe, and Israel. As much as they despise each other, they hate us more. That’s why they put their significant differences aside to collaborate against us. To take the best and most important example, Shiite Iran and Hezbollah have been arming, training and harboring Sunni jihadists (including but by no means limited to al Qaeda and Hamas) for over 20 years.

It is critical that we grasp this reality because hyper-focus on which organization is which can lead us to miss the big picture. It is how the Obama administration minimizes the terrorist threat – what’s the point of obsessing over “core al Qaeda” when we well know that (a) even before 9/11, al Qaeda colluded with other jihadist groups and regimes, and (b) after 9/11, al Qaeda of necessity evolved into a more atomized, less centralized network whose cells and franchises had varying degrees of interaction with the “core”?

Too much focus on the known organizations is also how the Bush administration underrated the ideological threat. The formal groups and the emerging cells are not merely “violent extremists”; they are Islamic-supremacists who adhere to an ideology globally propagated by, most notoriously, the Muslim Brotherhood, the Saudi regime, and the Iranian regime. Not everyone who shares the ideology is a terrorist. In fact, the vast majority are not. But huge numbers sympathize with the terrorists and abhor us. A good example: Polling during our military operations in Iraq indicated that a sizable majority of Iraqis believed Americans were legitimate targets of violent jihad, even though comparatively few Iraqis were terrorists. (This is because their sharia-based ideology teaches that non-Muslim “occupiers” must be driven out of Muslim lands – even if the said occupiers are actually trying to make life better for Muslims.)

We should be thankful that we have experts like Tom Joscelyn who understand the evolution, inter-connections, and infighting of jihadist groups and their members. You could never otherwise comprehend the threat and its global nature. But we also need to understand, first and foremost, that jihadists from different organizations – even ones like al Qaeda and Hezbollah, who are fighting each other in Syria, Lebanon and Iraq – will work together against us. When it comes to the jihad against America and our allies, shared ideology is key, organizational membership is secondary, and terrorist plots will often be joint ventures in which the perceived opportunity to attack an American target will be more relevant than which jihadist is in which group … at least for this week.

Of course, redirecting our focus to ideology instead of group membership would require overcoming our political correctness – namely, our willful blindness to the fact that the ideology in question is a mainstream interpretation of Islam – the “moderate” adherents of which are committedly anti-American even if they do not practice and may not support terrorist methods. Until we get that part right, we’ll never be able to develop an effective global counterterrorism strategy.

‘Merry Christmas’ from the Religion of ‘Peace’

By Paul Wilkinson:

There is an ongoing ruthless de-Christianisation of British society by the elitists advocating multiculturalism and hell-bent on destroying their own culture, identity and heritage, while desperately not wanting to ‘offend’ anybody else’s feelings or beliefs. However this aggressive ‘secularism’ is not just an attack on Christianity, but an assault on the Judeo-Christian values that makes our society what it is.

Multiculturalists have been stripping the nation of a spiritual soul and suppressing Christianity, the religion of the majority. This leaves a vacuum that actively encourages other religions to flourish, which would be fine in and of itself, but the predator of Islam needs no invitation to mount an attack. The only followers of a non-Christian faith intent on eliminating Christmas in their adopted country are Muslims.

According to the 2011 census, ‘officially’ 59% of people in England and Wales identify themselves as being Christian, 25.1% stated no religion, 4.8% are Muslim and the remaining 11.1% account for all other religions and categories combined. Multiculturalists may repeat the “all cultures are equal mantra,” but this ideology turns British culture on its head because it implies that 4.8% of the population in the UK that follow Islam are ‘equal’ with the 95.2% non-Muslim population and the host culture that Islam despises!

This theory is a misnomer because multiculturalism and Islam cannot be promoted together. Islam by its very nature is supremacist, rejects anything that is not Islamic and is fundamentally against multiculturalism. Yet this irrational self-loathing and suicidal political correctness that no one asked for has been forced upon us.

Read more at Cherson and Molschky

 

“From Pakistan to the Streets of Oxford – Understanding the Ideological Foundation of Sexual Abuse in Islam”

_67497087_vxpc19itby SHEIKYERMAMI on OCTOBER 14, 2013
A presentation sponsored by the Q-Society, Australia
.
Sexual Abuse in Islam
by Baron Bodissey/Gates of Vienna:

Muslim spokesmen in the West and their apologists among our politicians and in our media would have us believe that the “Asian” sex-slavery gangs in Britain are an anomaly, a misinterpretation of Islam, and “have nothing to do with Islam”. However, if one studies Islamic theology and culture, it becomes easy to understand why the rape of infidel women is in fact an intrinsic part of Islam.

Mark Durie is an Australian theologian and Anglican pastor. In the presentation below, Dr. Durie gives a talk and a slide show introducing his audience to the historical, cultural, and theological background for sexual abuse in Islam.

The presentation, entitled “From Pakistan to the Streets of Oxford – Understanding the Ideological Foundation of Sexual Abuse in Islam”, was given at the Q Society of Australia in Melbourne on July 18, 2013:

 

Excellent point made at 17:46 :

Screen Cap:
THE IMPORTANCE OF CULTURE

* Theology impacts culture through language:
Tamaskan tatamakan = “Show a victim’s face, and you will take over”. The theological roots of this saying are complex the cultural habit clear and simple.

Dr. Durie:

 Just to give you an example, there’s a phrase in Arabic, “tamaskan tatamakan” = Show a victim’s face, and you will take over”. Do you understand what that means? Act the victim, and then after a while, you’ll take over the other person. So we are interacting. I pretend that I’m in a bad situation and I’m suffering. You have pity on me and when the money comes, I destroy you. Ok? That’s part of Arab culture. It’s an Arab phrase. It has a number of different variants. It’s well known in Arabic. It’s just what you learn when you learn Arabic. I an explain how that’s based in Islam. That’s what Muhammad did and it’s part of Islamic theology. It’s very well grounded. It has complex theological background to it. But you don’t have to study Islam to be shaped by ideas, just learn to speak Arabic. It’s impossible to translate that easily into English. It’s not an English concept. It’s almost repugnant to us that it is part of Arabic culture because the religion has colonized the culture and has determined the shape of the culture.

Islamic ‘Racism’: Muslim Blood Superior to Infidel Blood

123by Raymond Ibrahim:

Arguing that Muslim blood is more precious than infidel blood, Muslim clerics in and out of Sudan are outraged because a Sudanese court has condemned a Muslim man to death—simply because he murdered a non-Muslim, the American diplomat John Granville on January 1, 2008.

A 2009 report offers context:

The court had sentenced the men [originally four] to death in June for killing Granville and his driver in January 2008, but the sentence was cancelled in August after [his Muslim driver] Abbas’s father forgave the men.

Under Islamic law, the victim’s family has the right to forgive the murderer, ask for compensation (fedia) or demand execution.

Granville’s mother, Jane Granville, at the time had asked for the men’s execution, but her letter was rejected because it was not notarized.

The judge said the sentence was confirmed because Granville’s family, from Buffalo, in northern New York State, had requested it.

Then, in 2010, the four men convicted of murder, in the words of the U.S. State Department, “escaped from a maximum security prison” in Khartoum. One of the men, Abdul Ra’uf Abu Zaid Muhammad Hamza, was recaptured and is currently in prison awaiting execution.

Finding the punishment unjust, several international Islamic organizations, most recently, the London-based Islamic Media Observatory, have been trying to commute the death sentence, mostly by arguing for Abdul Ra’uf’s “human rights.”

However, the Legitimate League of Scholars and Preachers in Sudan (an influential body of Muslim clerics) issued a statement last month titled “Let no Muslim be killed because of an infidel”—a verbatim quote, in fact, from Islam’s prophet Muhammad—revealing the true reason why so many Muslims are trying to overturn the death sentence.

John Granville and his murderers.

John Granville and his murderers.

The Arabic language statement begins by asserting that “Allah has honored human beings over creation and multiplied the Muslim’s honor over the infidel’s, because Islam elevates and nothing is elevated above it. The value of the blood of Muslims is equal, or should be, but not so the value of the blood of others.”  (The Koran itself, e.g., 2:221, confirms this idea that even the lowliest Muslim is superior to any non-Muslim.)

Next, the statement quotes the clear words of Islam’s prophet, Muhammad, as recorded in a canonical hadith: “Let no Muslim be killed because of an infidel.”  It then elaborates on the meaning of this statement by quoting from “the consensus of Islamic scholars,” or ijma‘, a legitimate source of Islamic jurisprudence.

The Legitimate League of Scholars and Preachers then elaborate on the prophet’s injunction as meaning that, when judging between Muslims and non-Muslims, under no circumstances are Muslim rulers ever permitted to execute Muslims—even if they murder non-Muslims in cold blood, including those groups that are nominally “protected” by Islamic law, such as dhimmis(subjugated, tribute-paying non-Muslims) and foreign non-Muslims granted aman, or a pledge of security to enter Muslim lands.

Abdul Ra’uf triumphantly holds a Koran while in prison for murdering an “infidel.”

Abdul Ra’uf triumphantly holds a Koran while in prison for murdering an “infidel.”

Finally, after chastising the offending judge of North Khartoum’s felony court, Sayed Ahmed al-Badri, the statement concludes by warning all Muslim rulers and judges “to fear Allah, to apply Allah’s law in every matter, whether big or small, to seek justice according to the consensus of Islamic scholars, not to seek to please the infidels, not to rush the verdict, and to know that Allah prefers the annihilation of the entire earth over the spilling of the blood of one innocent Muslim” (emphasis added).

When American soldiers desecrated copies of the Koran—a book—media maelstroms occurred and grandstanding politicians condemned.  But when the scholars of Islam, quoting the words and teachings of their prophet, openly assert that the blood of non-Muslims is cheaper than the blood of Muslims—and hence the murder of an American “infidel” by a Muslim cannot be punished blood-for-blood—such hate-filled supremacy and racist-like contempt is not even deemed worth reporting by Western media or condemned by Western politicians.

 

 

Ending the War on Terror

terr-450x327

Calling an end to the “war on terror” is not a solution, because terror is not the enemy – Islamic supremacism is

By :

In a piece last week in The Atlantic entitled “Terrorism Could Never Threaten American Values—the ‘War on Terror’ Does,” James Fallows says it’s high time that President Obama shows he understands the truth of that article’s title, and calls to put a stop to the “open-ended ‘Global War on Terror.’”

Fallows, a longtime national correspondent for The Atlantic, has argued at least as far back as 2006 that we had al Qaeda on the run, and that even though its “successor groups in Europe, the Middle East, and elsewhere will continue to pose dangers… its hopes for fundamentally harming the United States now rest less on what it can do itself than on what it can trick, tempt, or goad us into doing.”

There is some undeniable truth to this. All one has to do is look at how Shoe Bomber Richard Reid, who wasn’t even successful in his attempt to bring down Flight 63 from Paris to Miami twelve years ago, transformed our air travel experience into a tedious, massively bureaucratic and intrusive TSA nightmare, detrimentally impacting our economy in the process (in a succinct summation of Fallows’ argument, famed atheist Richard Dawkins recently tweeted his irritation over what he deemed the pointless idiocy of airport security extremes: “Bin Laden has won.”). And of course, one could look at how terrorist acts have resulted, even more intrusively, in the surveillance state that emerged under George W. Bush and which has metastasized exponentially under Barack Obama.

“But if it saves a few lives…” goes the seemingly reasonable rationale for all this “security.” Of course we should protect American lives; the question is, are there more effective and reasonable ways to accomplish that and to combat terrorism which also don’t require severely diminishing our freedoms and individual rights?

Fallows acknowledges the seriousness of terrorist acts themselves. “Attacks can be terribly destructive, as we saw in hideous form 12 years ago,” he continued in last week’s article. “But the long-term threat to national interests and values comes from the response they invoke. In the case of 9/11: the attack was disastrous, but in every measurable way the rash, foolish, and unjustified decision to retaliate by invading Iraq hurt America in more lasting ways.”

Perhaps Fallows misspoke here, because surely he knows we didn’t invade Iraq in retaliation for the 9/11 attack. We went into Iraq because during a “decade of defiance,” as Bush put it, Saddam Hussein had become an increasingly clear and present danger: harboring terrorists, financing terrorism, developing weapons of mass destruction, and ignoring years of UN demands about those weapons. Maybe Fallows means that going after Saddam was an unnecessary extension of the ill-named war on terror, but the “lasting ways” in which America has been hurt in Iraq and Afghanistan resulted more from our ongoing, blood-and-treasure-sucking, nation-building efforts there than from our invasions of those countries.

Read more at Front Page

 

Understanding Iran’s Threat to Rape One of Obama’s Daughters Over Syria

iranA former Iranian official has threatened the rape and murder of one of Obama’s daughters if the U.S. attacks Syria. This Islamic threat is simply following traditional Islamic rules of Jihad against the infidel. It is safe to assume, however, that MSNBC, CNN and the NY Times will not any time soon explore why this former Iranian official has made such a pronouncement — and shed light on the aspects of Islamic theology that inspire and sanction owning slaves and raping “kafir” females. Frontpage has therefore decided to rerun Jamie Glazov’s interview with Bill Warner, “Islam, Slavery and Rape,” from our Nov. 23, 2007 edition, which deals directly with this issue. 

*

Islam, Slavery and Rape 

Frontpage Interview’s guest today is Bill Warner, the director of the Center for the Study of Political Islam (CSPI) and spokesman for politicalislam.com. CSPI’s goal is to teach the doctrine of political Islam through its books and it has produced an eleven book series on political Islam. Mr. Warner did not write the CSPI series, but he acts as the agent for a group of scholars who are the authors. The Center’s latest book is The Submission of Women and Slaves, Islamic Duality.

FP: Bill Warner, welcome back to Frontpage Magazine. This is the second part in our two-part series with you on the Center’s most recent book. In the first part we discussed Islam and its doctrine on the submission of women. In this second and final part we will discuss the matter of slavery. Welcome to Frontpage Interview.

Warner: It is a pleasure to work with Frontpage.

FP: So tell us in general where Islam stands on slavery.

Warner: Islam’s stand on slavery is based on its political principles of submission and duality. The principle of submission could not be clearer. By definition a slave is the most submissive of all people. You become a slave only when you have no more choices. A slave has completely submitted to a master.

The principle of duality is shown by the fact that Islam does not enslave Muslims, only kafirs (non-Muslims). Since only kafirs are enslaved, it assures that more of the world submits to Islam.

Islamic slavery is based on the Trilogy of the Koran, the Sira (Mohammed’s life) and the Hadith (the Traditions of Mohammed). All three texts say that slavery is permitted, ethical, desirable and a virtue. There is not one single negative word about slavery.

Slavery is seen as a process that brings kafirs to Islam. It is a virtue to free slaves, but Mohammed only freed slaves who submitted to Islam. If the kafir slave does not submit, then their children will. So given enough time, slaves convert to Islam. That is one of the reasons that Islam sees slavery as a positive.

Of course, there is another reason that Islam sees slavery as being so “good” and that is the money. Mohammed and the other jihadists made a fortune out of enslaving kafirs. Mohammed used the money for more jihad. So slavery financed the spread of Islam and jihad from the beginning.

FP: What were the ingredients of Mohammed’s own life in terms of slavery?

Warner: Mohammed is the perfect pattern for all humanity and his life was saturated in slavery. When his mother died, it was a freed slave who nursed him. His first wife owned slaves. One of his first converts was a slave. His closest friend, Abu Bakr, traded one of his black kafir slaves for a Muslim who was enslaved by a kafir.

But all of this was small change compared to his envolvement with slavery once he turned to jihad. In his first major battle at Badr, he stood by and prayed as his henchmen beat and tortured captured slaves to get information about the enemy kafirs.

Slaves made Mohammed’s pulpit. Slaves mended his cloths, cooked his food, and did every thing that a slave does for the master. He gave away slaves as gifts and received them as gifts. He went to war to kill the males so that the remaining people would surrender to be sold as slaves. Mohammed sold slaves on both the retail and wholesale markets.

He offered captured slaves their freedom if they would first agree that he was the prophet of Allah. A kafir slave then became a slave of Allah, because all Muslims are slaves of Allah. For a slave, the religion of Mohammed started and ended with slavery.

FP: Can you talk a bit about Islam and sexual slavery?

Warner: All morality in Islam is patterned after the example of Mohammed. Everything that he did and said defines what is permitted or “good”. Mohammed repeatedly sanctioned forced sex (rape) with kafir females after they were captured. The Hadith clearly reports that he got first choice of the women. In one case, he repeatedly demanded one particular woman for himself and swapped two other kafir slave women for his choice. So if Mohammed was involved in the rape of kafirs, then rape is a virtue, not a sin or error.

Read more at Front Page

 

John McCain and ‘Allahu Akbar’

john_mccain_syria_visitBy Robert Spencer:

Tuesday morning, Senator John McCain (R-AZ) got a bit hot under the collar when Brian Kilmeade of Fox News noted that the Syrian rebels whom Barack Obama and McCain want to aid militarily were shouting “Allahu akbar! Allahu akbar!” as rockets hit Syrian government offices. McCain’s response to Kilmeade demonstrated not only his ignorance of Islam, but his abysmal misjudgment of what is happening in Syria. And on the basis of that ignorance, he is aiding Obama’s rush to yet another war.

“I have a problem,” Kilmeade said, “helping those people screaming that after a hit.” That incensed McCain, who shot back: “Would you have a problem with an American or Christians saying ‘thank God? Thank God?’ That’s what they’re saying. Come on! Of course they’re Muslims, but they’re moderates and I guarantee you they are moderates.”

Wrong on all counts. In the first place, it does not mean “thank God,” as McCain seems to have affirmed when he said, “That’s what they’re saying.” Allahu akbar means “Allah is greater” – not, as it is often translated, “God is great.” The significance of this is enormous, as it is essentially a proclamation of superiority and supremacism. Allah is greater – than any of the gods of the infidels, and Islam is superior to all other religions.

Al-Islam.org states this obliquely: “Allahu akbar implies that God is superior to all tangible and intangible, temporal and celestial beings.” This may seem to be an innocuous theological statement until one recalls that Islam has always had a political aspect, and Islamic jihadists always shout “Allahu akbar” when attacking infidels. It is a declaration of the superiority of their god and their way of life over those of their victims. 9/11 hijacker Mohamed Atta also stated that it was meant to make the infidels afraid. He wrote instructions to jihadists that were found in his baggage: “Shout, ‘Allahu Akbar,’ because this strikes fear in the hearts of the non-believers.”

In equating this war cry, which we recently saw Egyptian Muslim Brotherhood members shouting as they destroyed a church and tore off its cross, with “thank God,” McCain was manifesting the moral equivalence that is not only fashionable these days, but required for acceptance into polite society. Only wretched “Islamophobes” don’t accept the mainstream media and government dogma that Christianity is just as likely as Islam to incite its adherents to violence. That there aren’t any Christians anywhere shouting “thank God” as they fire rockets at anyone doesn’t deter McCain from making this equivalence. Religious dogmas, and that’s what the idea that Christianity and Islam are equally violent is, are not subject to the same standards of evidentiary proof as are more mundane realities.

And he guarantees that the Syrian rebels are moderates? This is the John McCain who, according to Lebanon’s Daily Star, “was unwittingly photographed with a known affiliate of the rebel group responsible for the kidnapping of 11 Lebanese Shiite pilgrims one year ago, during a brief and highly publicized visit inside Syria” in May.

Read more at PJ Media

 

 

Nidal Hasan on Anwar Al-Awlaki: “We Are Muslims Trying to Establish the Religion of Allah as Supreme on the Land.”

Nidal-Hasan-beard-620x424-450x307 (1)Front Page, By :

Nidal Hasan, the Fort Hood terrorist, sent the closest thing to a clear explanation of his actions to FOX News, which happens to be the only network that would actually air his statements because they contradict the Obama Inc. narrative that his was a case of workplace violence. Not terrorism.

Hasan signs his statement/confession as SOA or Soldier of Allah. His motives entirely depend on Islam and the Koran. His entire ideology is an Islamist reading that rejects national allegiances in favor of Islam.

This is his confession.

In the Name of Allah, the Most Gracious and the Most Merciful

I, Nidal Malik Hasan, am compelled to renounce any oaths of allegiances that require me to support/defend any man made constitution (like the constitution of the United States) over the commandments mandated in Islam (Quran and Sunnah.)

The sovereignty of Allah must always prevail over the sovereignty of man.

I therefore formally renounce my oath of office as well as any other implicit or explicit oaths I have made in the past that associate partners with Allah. This includes an oath of US citizenship.

The partners reference means Shirk or idolatry. Hasan makes it clear that his theology is hard core Islamist when he refers to the Constitution as Shirk.

Do you have any closing statements?

I invite the world to read the book of Allah and decide for themselves if it is the truth.

That would be Hasan’s call to Islam.

 Question: What was your relationship with Anwar Al-Awlaki?

He was my teacher, mentor and friend. I hold him in high esteem for trying to educate Muslims about their duties to Allah. May Allah accept his martyrdom. We are imperfect Muslims trying to establish the perfect religion of Allah as supreme on the land.”

And here Hasan confesses to being Al Qaeda. He names Anwar Al-Awlaki, an Al-Qaeda leader, as his mentor, and describes them as sharing a common mission of imposing Islamic Supremacism on America.

Here is a passage from Ayman Al-Zawahiri, the current head of Al Qaeda, describing their mission.

“Warfare against infidels, loyalty to the believers, and jihad in the path of Allah: Such is a course of action that all who are vigilant for the triumph of Islam should vie in, giving and sacrificing in the cause of liberating the lands of the Muslims, making Islam supreme in its own land, and then spreading it around the world.”

The source of that delightful notion of supremacism is the Koran.

“He it is who has sent His Messenger (Mohammed) with guidance and the religion of truth (Islam) to make it victorious over all religions even though the infidels may resist.” Koran 61:9

This isn’t workplace violence. It’s classical Islamic terrorism.

Religious Practice Versus Imposition

dearborn-michigan-ramadan-high-school-football-night-practiceBy Citizen Warrior:

Earlier tonight an acquaintance said he had heard that during Ramadan in Dearborn, Michigan, there’s a high school football team that does their football practice from 11:00 p.m. until 4:00 a.m. because some of the devout Muslim players can’t eat or drink anything during the daylight. He said this without any judgment at all. It looked like he felt absolutely neutral about it.

I said, “in other words, the Muslims are imposing their practices on non-Muslims.” I said it with a face that clearly displayed disapproval.

He was casually dismissive. “Well, other religions do crazy stuff too,” he said.

I said, “they don’t impose their stuff on me. Are there religious people who impose something on you? Or try to get you to grant a concession? Or try to make your values yield to theirs? To practice a religion is personal and private. If someone wants to go without food, what do I care? They can go right ahead. But when it impinges on people who are not members of the religion, that’s no longer religious. It’s political. So all the high school students who want to play football at that school have to practice in the middle of the night because Muslims are thrusting their Islamic practice into the non-Islamic public sphere. Those non-Muslim kids have to disrupt their normal sleep cycle because the Muslims won’t bend and the non-Muslims will. And step by step, inch by inch, orthodox Muslims gain one concession after another as our tolerant culture yields to their intolerant culture. Is that okay with you? It’s not okay with me.”

I had to leave, but this brief conversation inserted an idea I got from Bill Warner. And my acquaintance looked like he heard something he had never even thought about. I wish I’d had time to explain to him that religious supremacism is the belief that a particular religion is superior to others and entitles members of the religion to control or dominate non-members. That’s what these Muslim football players were doing.

But maybe it was better that I didn’t go into any more detail. Sometimes less is better. Sometimes it’s actually more effective to let things sink in a little at a time.

Given how many people are becoming aware of the disturbing nature of Islamic texts, these kinds of brief conversations must be taking place all over the free world. Let’s keep it up. We should think in terms of small bits and long campaigns.