How France Became an Inviting Target of the Jihad


PJ Media, by Andrew C. McCarthy, Nov. 14, 2015:

Earlier this year, following the Charlie Hebdo massacre and related terrorist attacks in and around Paris, I wrote Islam and Free Speech, a Broadside” that is part of the series published by Encounter Books. The following is an excerpt.

How did we get to this historical anomaly in France where, as the estimable scholar Daniel Pipes observes, “a majority population accepts the customs and even the criminality of a poorer and weaker community”? It is the result of a conquest ideology taking the measure of a civilization that no longer values its heritage, no longer regards itself as worthy of defense.

France’s population of 66 million is now approximately 10 percent Islamic. Estimates are sketchy because, in a vestige of its vanishing secularist tradition, France does not collect census data about religious affiliation. Still, between 6 and 7 million Muslims are reasonably believed to be resident in the country (Pew put the total at 4.7 million back in 2010 – other analysts peg it higher today). To many in France, the number seems higher, due to both the outsize influence of Islamist activists on the political class and the dense Muslim communities in and around Paris – approximating 15 percent of the local population. An online poll conducted by Ipsos Mosi in 2014 found that the average French citizenbelieves Muslims make up about a third of the country’s population.

As night follows day, when Muslim populations surge, so does support for jihadism and the sharia supremacist ideology that catalyzes it. The reason is plain to see, even if Western elites remain willfully blind to it: For a not insignificant percentage of the growing Muslim millions in Europe, infiltration – by both mass immigration and the establishment of swelling Islamic enclaves – is a purposeful strategy of conquest, sometimes referred to as “voluntary apartheid.”

One of its leading advocates is Sheikh Yusuf al-Qaradawi. A Qatar-based Egyptian octogenarian, Qaradawi is a Muslim Brotherhood icon. He is a copiously published scholar graduated from Cairo’s al-Azhar University, the seat of Sunni Islamic learning for over a millennium, and thus oversees both the International Union of Muslim Scholars and the European Council for Fatwa and Research. Thanks to his pioneering of the highly trafficked IslamOnline website and, especially, to his hugely popular al-Jazeera television program, Sharia and Life, he has become the world’s most influential sharia jurist.

Qaradawi is the sharia backbone of the violent jihad to exterminate Israel – a tiny country surrounded by hundreds of millions of hostile Muslims. The sheikh also vows that Islam will “conquer” both Europe and America, but acknowledges that this conquest will require a strategy more suited to a determined minority that knows it cannot win by force of arms. The key, he asserts, is dawa, the Muslim equivalent of proselytism. In radical Islam, it is hyper-aggressive, pushing on every cultural cylinder, pressuring every institution, and exploiting the atmosphere of intimidation created by jihadist terror to blur the lines between legal advocacy and extortion.

In France, dawa presses against laïcité, the credo of secularism through the strict separation of religion and the state. Qaradawi is quite clear that “secularism can never enjoy a general acceptance in an Islamic society.” He is equally adamant that Muslims, who are bound to live in accordance with the strictures of sharia, must reject a secular framework because “acceptance of secularism means abandonment of sharia, a denial of the divine guidance and a rejection of Allah’s injunctions.” Thus, he elaborates, “The call for secularism among Muslims is atheism and a rejection of Islam. Its acceptance as a basis for rule in place of sharia is downright apostasy.”

This nexus between free speech and Western democracy is worth pausing over. Notice that, in focusing on the incompatibility between Islamic law and democracy’s secular, pluralist underpinnings, Qaradawi draws the inevitable conclusion that democracy equals apostasy. The term apostasy is not invoked idly in radical Islam. As explained in Reliance of the Traveller, a classic sharia manual endorsed by al-Azhar scholars, the renunciation of Islam is a death penalty offense.

Free speech does not exist in a vacuum. It is the plinth of freedom’s fortress. It is the ineliminable imperative if there is to be the robust exchange of knowledge and ideas, the rule of reason, freedom of conscience, equality before the law, property rights, and equality of opportunity. That is why it must be extinguished if there is to be what Qaradawi calls a “place of religion” – meaning his religion. For all its arrogance and triumphalist claims, radical Islam must suppress speech because it cannot compete in a free market of conscience.

To sustain their movement, therefore, Islamist leaders must separate Muslims from secular society. In the West, this means forming Islamic enclaves in which sharia gradually takes root as the de facto and, eventually, the de jure law – enabling Muslims to resist the challenge of critical thinking under the guise avoiding the near occasion of apostasy. Over time, dominion is established over swaths of not only physical territory but legal privilege. Qaradawi puts the matter succinctly:

Were we to convince Western leaders and decision-makers of our right to live according to our faith — ideologically, legislatively, and ethically — without imposing our views or inflicting harm upon them, we would have traversed an immense barrier in our quest for an Islamic state.

The key to the conquest strategy is to coerce the West into accepting a Muslim right to resist assimilation, to regard sharia as superseding Western law and custom when the two conflict. For precisely this reason, the Organization of Islamic Cooperation – a bloc of 56 Muslim countries (plus the Palestinian Authority) – has decreed that “Muslims should not be marginalized or attempted to be assimilated, but should be accommodated.” Recep Tayyip Erdogan, the Islamist president of Turkey who has systematically dismantled that country’s secular, pro-Western system, similarly pronounces that pressuring Muslims to assimilate in the West “is a crime against humanity.”

Free expression is the gateway to assimilation. Consequently, radical Islam cannot tolerate it.

As a result, France is now rife with Zones Urbaines Sensibiles – “sensitive urban areas.” The government officially lists some 751 of them: Islamic enclaves in the banlieues, often referred to as “no go zones” because the indigenous populations discourage the presence of non-Muslims who do not conform to Islamic standards of dress and social interaction, and of public officials – police, fire-fighters, emergency medical teams, and building inspectors – who are seen as symbols of the state’s effort to exercise sovereignty in areas Muslims seek to possess adversely.

Some of these zones inevitably evolve into hotbeds of jihadist activity. As the Gatestone Institute’s Soeren Kern notes, there has been no shortage of Internet traffic suggesting, for example, “the killing of France’s ambassadors, just as the manly Libyan fighters killed the U.S. ambassador in Benghazi.” In a low-intensity jihadist thrum stretching back several years, the torching of automobiles has become a commonplace – as many as 40,000 cars burned annually. Perhaps most alarmingly, over a thousand French Muslims, more than from any other Western country, are estimated to have traveled to Syria to fight for ISIS – meaning many will return to the country as trained, battle-hardened jihadists. Beyond the direct ISIS participants, moreover, the Washington Post has reported that a recent poll found 16 percent of French citizens expressing some degree of support for ISIS – an organization whose rule over the vast territory it has seized is best known for decapitations, rapine, the execution of homosexuals, mass graves, and the enslavement of non-Muslim communities.

Once one grasps the voluntary apartheid strategy, it becomes obvious why radical Islam’s inroads in France, and elsewhere in Europe, seamlessly translate into demands for the enforcement of sharia’s curbs on speech and artistic expression. What is not so obvious is just how profound a challenge to the West this constitutes.

Prisons: Microcosms of Islamic Supremacy and Western Idiocy

muslim-convictsAnother example of Islam’s Rule of Numbers.

Frontpage, by Raymond Ibrahim, Nov. 9, 2016:

Islam’s Rule of Numbers holds that, wherever and whenever Muslims grow in numbers, the same acts of “anti-infidel” violence that are endemic to the Islamic world grow with them.

This has become especially evident in one Western institution that has a disproportionately large number of Muslims: prisons.  Several anecdotes just surfaced last month alone.

Whitemoor prison in Cambridgeshire recently became the first Muslim-majority prison in Britain.  Between the ages of 22 and 39, Muslims now represent 56 per cent of the population there.  “Prisoners and staff found the Muslim presence overwhelming” says a recent report. Non-Muslims “were often bullied into converting to Islam, and those who resisted were too scared to cook pork in communal kitchens in case it caused offence.”

As for those non-Muslim inmates who refuse to convert, they are being pressured to pay a “protection tax”—or in Islamic parlance, jizya—to Muslim gangs.  Along with Whitemoor prison, the collection of jizya is taking place in at least three other of Britain’s largest prisons.  According to a new investigation “religious extremists in prison are using bullying tactics and violent threats to force prisoners to convert or pay money.  Tobacco and other luxury commodities smuggled inside prisons are often used by non-Muslims to pay the tax, while some victims said they had to ask friends and family for money….  Faced with the option of paying up or suffering at the hands of the radicals, some prisoners have been pressured into converting to Islam to ease their time in prison.”

A Whitehall source said that “the tax may have been inspired by the actions of ISIS, who are well known to demand jizya from non-Muslims living in Syria and Iraq.”

In fact, it is the Koran, Islam’s holy book, that calls for the collection of jizya from subdued Christians and Jews:

Fight those among the People of the Book [Christians and Jews] who do not believe in Allah nor the Last Day, who do not forbid what Allah and His Messenger have forbidden, and who do not embrace the religion of truth [Islam], until they pay the jizya with willing submissiveness and feel themselves utterly subdued” (Koran 9:29).

In other words, Muslim prisoners are not copying ISIS; rather, both they and ISIS are obeying the Koran.

Meanwhile, down under, in Australia’s highest security prison, “an extremist ISIS gang … has threatened to behead correctional officers and inmates unless they convert to radical Islam.”  At least 30 Muslim gang members residing in Goulburn jail “have engaged in warfare against ‘infidel’ that oppose their religious ideologies.”

“They were going to take a hostage — one of the six Christians in the yard — and behead them,” reported a prison guard.

Bullying and threatening non-Muslims into converting to Islam or else demanding money (jizya) from them if they refuse is a regular occurrence around the Muslim world, wherever “infidel” minorities live side by side with Muslim majorities.  As Muslims make for disproportionately large numbers in Western prisons—another fact that speaks for itself—it should come as no surprise that coercion, threats, and extortion in the name of Islam are also becoming a regular occurrence.

Ironically, one may have supposed that, if anywhere, it would be in prisons that the Muslim sense of supremacism would be broken.  Far from it; Western prison policies—whether banning pork for all inmates to appease Muslims (in an Ohio prison), allowing prayer mats where knives are concealed and used, spending thousands of tax payer dollars to rebuild toilets to face away from Mecca, apologizing for serving non-halal food to Muslim criminals, or possibly accommodating the Salafi beard against prison policies—all serve to confirm Muslims in their sense of supremacy.

This is to say nothing about the fact that lax and politically correct policies have made prisons prime recruiting grounds for the jihad.  One U.S. prison was referred to as a “terrorist university” for the Islamic State and one U.K prison allowed the distribution of a jihadi book calling on the slaughter of non-Muslim “infidels.”

Thus prisons have become microcosms of Islamic behavior vis-à-vis “infidels”—replete with a sense of violent Islamic supremacism on the one hand and craven political correctness on the other.

Europe’s Migrant Crisis Is Simply Muslim History vs. Western Fantasy

Progressive Europe erased or rewrote its own history. Now they can’t recognize an invasion by people to whom history is everything.

PJ Media, by Raymond Ibrahim, September 29, 2015:

The world as understood by Islamic nations varies wildly from the Western nations’ understanding of the world. Whereas Muslims see the world through the lens of history, the West has jettisoned or rewritten history to suit its ideologies.

This dichotomy of Muslim and Western thinking is evident everywhere. When the Islamic State declared that it will “conquer Rome” and “break its crosses,” few in the West realized that those are the verbatim words and goals of Islam’s founder and his companions as recorded in Muslim sources — words and goals that prompted over a thousand years of jihad on Europe.

Most recently, the Islamic State released a map of the areas it plans on expanding into over the next five years. Not only are Mideast and Asian regions included, but the map includes European lands: Portugal, Spain, Hungary, the Czech Republic, Slovakia, Greece, parts of Russia, Bulgaria, Ukraine, Romania, Armenia, Georgia, Crete, and Cyprus.

The reason for this is simple. According to Islamic law, once a country has been conquered (or “opened,” as the euphemistic Arabic words it), it becomes Islamic in perpetuity.

This, incidentally, is the real reason Muslims despise Israel. The motivation is not sympathy for the Palestinians — if it was, neighboring Arab nations would’ve absorbed them long ago, just as they would be absorbing all of today’s Muslim refugees. No, Israel is hated because the descendants of “apes and pigs” — according to the Koran — dare to rule land that was once “opened” by jihad and therefore must be returned to Islam. (Read more about Islam’s “How Dare You?” phenomenon to understand the source of Islamic rage.)

All of the aforementioned European nations are seen as being currently “occupied” by Christian “infidels” and in need of “liberation.” This is why jihadi organizations refer to terrorist attacks on such countries as “defensive jihads.”One rarely hears about Islamic designs on European nations because they are large and blocked together, altogether distant from the Muslim world. Conversely, tiny Israel is in the heart of the Islamic world, hence it has received most of the jihadi attention: it was a more realistic conquest. But now that the “caliphate” has been reborn and is expanding before a paralytic West, dreams of reconquering portions of Europe — if not through jihad, then through migration — are becoming more plausible, perhaps more so than conquering Israel.

Because of their historical experiences with Islam, some central and east European nations are aware of Muslim aspirations. Hungary’s prime minister even cited his nation’s unpleasant past under Islamic rule (in the guise of the Ottoman Empire) as a reason to disallow Muslim refugees from entering. But for more “enlightened” Western nations — that is, for idealistic nations that reject or rewrite history according to their subjective fantasies — Hungary’s reasoning is unjust, inhumane, and racist.

To be sure, most of Europe has experience with Islamic depredations. As late as the 17th century, even Iceland was being invaded by Muslim slave traders. Roughly 800 years earlier, in 846, Rome was sacked and the Vatican defiled by Muslim raiders.

Some of the Muslims migrating to Italy vow to do the same today, and Pope Francis acknowledges it — yet he still suggests that “you can take precautions, and put these people to work.”

We’ve seen this sort of thinking before: the U.S. State Department cited a lack of “job opportunities” as reason for the existence of the Islamic State.

Perhaps because the UK, Scandinavia, and North America were never conquered and occupied by the sword of Islam — unlike the southeast European nations that are rejecting Muslim refugees — they feel free to rewrite history according to their subjective ideals. Specifically, they stress that historic Christianity is bad and all other religions and people are good. Indeed, books and courses on the “sins” of Christian Europe from the Crusades to colonialism abound. (Most recently, a book traced the rise of Islamic supremacism in Egypt to the disciplining of a rude Muslim girl by a Christian nun.)

This “new history” – which claims that Muslims are the historic “victims” of “intolerant” Western Christians — has metastasized everywhere, from high school to college and from Hollywood to the news media, institutions which are becoming increasingly harder to distinguish from one another. When U.S. President Barack Obama condemned medieval Christians as a way to relativize Islamic State atrocities — or at best to claim that religion, any religion, isnever the driving force of violence — he was merely being representative of the mainstream way history is taught in the West.

Even good, authoritative books of history contribute to this distorted thinking. While such works may mention “Ottoman expansion” into Europe, the Islamic element is omitted. Turks are portrayed as just another competitive people, out to carve a niche for themselves in Europe with motivations no different than, say, the Austrians, their rivals. That the “Ottomans” were operating under the distinctly Islamic banner of jihad, just like the Islamic State is today, is never made clear.

Generations of this false history have led the West to think that being suspicious or judgmental of Muslims is unacceptable, and that Muslims need to be accommodated. Perhaps then, they’ll like the West.

Such is progressive wisdom.

Meanwhile, in schools across much of the Muslim world, children are being indoctrinated into glorifying and reminiscing about the jihadi conquests of yore — conquests by the sword and in the name of Allah. While the progressive West demonizes European/Christian history — when I was in elementary school, Christopher Columbus was a hero, when I got into college, he became a villain — Mehmet the Conqueror, whose atrocities against Christian Europeans make the Islamic State look like boy scouts, is praised every year in “secular” Turkey on the anniversary of the savage sack of Constantinople.

The result of Western fantasies and Islamic history is that today Muslims are entering the West unfettered in the guise of refugees. They refuse to assimilate with the “infidels,” and form enclaves — in Islamic terminology, ribats – that serve as frontier posts to wage jihad against the infidel one way or another.

This in not conjecture. The Islamic State is intentionally driving the refugee phenomenon, and has promised to send half a million people — mostly Muslims — into Europe. It claims that 4,000 of these refugees are its own operatives:

Just wait. … It’s our dream that there should be a caliphate not only in Syria but in all the world, and we will have it soon, inshallah.

It is often said that those who ignore history are destined to repeat it. What happens to those who rewrite history in a way to demonize their ancestors while whitewashing the crimes of their ancestors’ enemies? The result is before us. History is not repeating itself; sword-waving Muslims are not militarily conquering Europe. Rather, they are being allowed to walk right in.

How Nazism Explains ‘Moderate’ and ‘Radical’ Islam


Were non-violent Nazis the “real” Nazis?

PJ Media, by Raymond Ibrahim, Aug. 14, 2015:

If Islamic doctrines are inherently violent, why isn’t every single Muslim in the world — that is, approximately 1.5 billion people — violent?

This question represents one of Islam’s most popular apologetics: because not all Muslims are violent, intolerant, or sponsor terrorism — a true statement — Islam itself must be innocent.

Let’s consider this logic.

There are many people who identify themselves as Muslims but who do not necessarily adhere to or support Islam’s more supremacist and intolerant doctrines. If you have lived in a Muslim majority nation, you would know this to be true. The all-important question then becomes: “What do such Muslims represent?” Are they following a legitimate, “moderate” version of Islam, one more authentic than the terrorist variety?

That’s what the media, politicians, and academics would have us believe. The best way to answer this question is by analogy.

German Nazism is a widely condemned ideology due to its (“Aryan”/”white”) supremacist element. But many Germans who were members or supporters of the Nazi party were “good” people. They did not believe in persecuting Jews and other “non-Aryans,” and some even helped such “undesirables” escape at no small risk to themselves. Consider Oskar Schindler: An ethnic German and formal member of the Nazi party, he went to great lengths to save Jews from slaughter.

How do we reconcile his good deed with his bad creed? Was Schindler practicing a legitimate, “moderate” form of Nazism? Or is it more reasonable to say that he subscribed to some tenets of National Socialism, but when it came to killing fellow humans in the name of racial supremacy, his humanity rose above his allegiance to Nazism?

Indeed, many Germans joined or supported the National Socialist Party more because it was the “winning” party, one that offered hope, and less because of its racial theories. That said, other Germans joined the Nazi party preciselybecause of its racial supremacist theories and were only too happy to see “sub-humans” incinerated.

Now consider how this analogy applies to Islam and Muslims: first, unlike most Germans who chose to join or support the Nazi party, the overwhelming majority of Muslims around the world were simply born into Islam. They had no choice. Many of these Muslims know the bare minimum about Islam — the Five Pillars — and are ignorant of Islam’s supremacist theories.

Add Islam’s apostasy law to the mix — leaving Islam can earn the death penalty — and it becomes clear that there are many nominal “Muslims” who seek not to rock the boat.

That said, there are also a great many Muslims who know exactly what Islam teaches — including violence, plunder, and enslavement of the kafir, or infidel — and who happily follow it precisely because of its supremacism.

In both Nazism and Islam, we have a supremacist ideology on the one hand, and people who find themselves associated with this ideology for a number of reasons on the other hand. We have those born into it, those who join it for its temporal boons, and those who are sincere and ardent believers.

The all-important difference is this: when it comes to Nazism, the world is agreed that it is a supremacist ideology.

Those who followed it to the core were “bad guys” — such as Adolf Hitler. As for the “good Nazis” who helped shelter persecuted Jews and performed other altruistic deeds, the world acknowledges that they were not following a “moderate” form of Nazism, but that their commitment to Nazism was nonchalant at best.

This is the correct paradigm for viewing Islam and Muslims: Islam contains violent and supremacist doctrines. This is a simple fact. Those who follow it to the core were and are “bad guys” — for example, Osama bin Laden.

Still, there are “good Muslims.” But they are good not because they follow a good, or “moderate,” Islam, but becausethey are not thoroughly committed to Islam in the first place.

Put differently, was Schindler’s altruism a product of “moderate Nazism” or was it done in spite of Nazism altogether? Clearly the latter.

In the same manner, if a Muslim treats a non-Muslim with dignity and equality, is he doing so because he follows a legitimate brand of “moderate Islam,” or is he doing so in spite of Islam, because his own sense of decency compels him?

Considering that Islamic law is unequivocally clear that non-Muslims are to be subjugated and live as third-class “citizens” — the Islamic State’s many human rights abuses vis-à-vis non-Muslims are a direct byproduct of these teachings — clearly any Muslim who treats “infidels” with equality is behaving against Islam.

So why is the West unable to apply the Nazi paradigm to the question of Islam and Muslims?

Why is it unable to acknowledge that Islamic teachings are inherently supremacist, though obviously not all Muslims are literally following these teachings, just like not all members of any religion are literally following the teachings of their faith?

This question becomes more pressing when one realizes that, for over a millennium, the West deemed Islam an inherently violent and intolerant cult.

Peruse the writings of non-Muslims from the dawn of Islam up until recently — from Theophanes the Confessor (d. 818) to Winston Churchill — and witness how they all depicted Islam as a violent creed that thrives on conquering, plundering, and subjugating the “other.”

Here, read Marco Polo’s thoughts.

The problem today is that the politically correct establishment — academia, mainstream media, politicians, and all other talking heads, not ones to be bothered with reality or history — have made it an established “fact” that Islam is “one of the world’s great religions.”

Therefore, the religion itself — not just some of its practitioners — is inviolable to criticism.

The point here is that identifying the negative elements of an ideology and condemning it accordingly is not so difficult.

We have already done so with Nazism and other ideologies and cults. And we know the difference between those who follow such supremacist ideologies (“bad” people), and those who find themselves as casual, uncommitted members (“good” or neutral people).

In saner times when common sense could vent and breathe, this analogy would have been deemed superfluous.

In our times, however, where lots of nonsensical noise is disseminated far and wide by the media and tragically treated as serious “analysis,” common sense must be methodically spelled out. Yes, an ideology/religion can be accepted as violent or even evil, and no, many of its adherents need not be violent or evil — they can even be good — for the reasons discussed above.

This is the most objective way to understand the relationship between Islam as a body of teachings and Muslims as individual people.


Pamela Geller, Breitbart News: “1001 Muslim Myths and Historical Revisions”

1001_Inventions_ShopBreitbart, by Pamela Geller, July 26, 2015:

CNN last Wednesday ran a viciously mendacious “article” dragging out the “Muslim inventions” myth – yet again.

This is hardly new; I wrote of it in 2012. CNN is pushing a new book that is based on 1001 Muslim Inventions, a traveling museum exhibit that has appeared all over the West to huge acclaim from the likes of Prince Charles. It has indoctrinated hundreds of thousands of children into a rosy and romanticized view of Islam that makes them less appreciative of their own culture’s achievements and more complacent about Islamization in the West.


And now we see historical revisionism take on a new life, as history is scrubbed and manufactured Muslim myths are presented as fact. “1001 Muslim Inventions” is almost unfailingly dishonest. It touts surgery as one of the top 10 Muslim inventions, but in reality, surgery began in the Neolithic era and was widely practiced in ancient Greece. Likewise, the coffee plant was discovered in Christian Ethiopia.

Next on CNN’s list is flight: “Abbas ibn Firnas was the first person to make a real attempt to construct a flying machine and fly.” Abbas ibn Firnas was a man who threw on a pair of manmade wings and attempted to fly, but only ended up breaking his back. That makes him the father of the flying machine?

Fourth in CNN’s top ten Muslim inventions is the university: “In 859 a young princess named Fatima al-Firhi founded the first degree-granting university in Fez, Morocco.” The first university? Tell it to the Jews, a people 6,000 years old, with education as the cornerstone of their culture. And Nalanda University of India dates back to the fifth century.

Then comes algebra, and this claim, as well as the others, is utter nonsense. A Muslim, Abu Ja’far Muhammad ibn Musa, is often described as the originator of algebra. But Abu Ja’far lived between 780 and 850 AD; algebra initiated in ancient Babylon, Egypt, and Athens, 2,500 years before Abu Ja’far was born.

Next is optics, which also began long before Islam, in ancient Egypt and Mesopotamia, where lenses were developed by artisans working from theories the Greek philosophers.

CNN even has the audacity to claim music as a Muslim invention, despite the fact that Islamic law forbids music. Are they kidding? Where are the Muslim Bachs, Beethovens, and Gershwins? What about Jewish music, which goes back over 5,000 years? Muhammad wasn’t even a twinkle in his father’s eye.

CNN also claims the toothbrush for Islam, saying that Muhammad, whom they refer to, of course, as “the prophet,” “popularized the use of the first toothbrush in around 600. Using a twig from the Meswak tree, he cleaned his teeth and freshened his breath.”

Muhammad was the first man to use an object to clean his teeth? Color me laughing. In reality, the bristle toothbrush wasn’t invented until 1498, in China. And the crank, the next item on CNN’s list (which was compiled by a crank indeed), dates back to Spain in the fifth century BC. The hospital, the last item on CNN’s list, goes back to ancient Rome.

With the advent of now daily jihad terror plots, arrests, and attacks, the Islamic/leftist machine is in fifth gear. Teen Vogue, the BBC, the Huffington Post, the New York Times,Newsweek and all the mainstream media outlets are churning out lies, myths and Islamic supremacist narratives to counter reality. Damn the truth, full speed ahead.

It’s endless, this sharia scrubbing of history. It’s why our children are not taught true Islamic history in the public schools: the jihadi wars, cultural annihilations, and enslavements or why the hundreds of millions of victims of Islamic wars have disappeared from world history courses.

Many of the inventions the Muslims take credit for are the inventions of the peoples, countries and lands they conquered. The booty from their conquests wasn’t only tangible gold, women, and monies, but intellectual theft as well.

The first Arabic-language medical treatise was written by a Christian priest and translated into Arabic by a Jewish doctor in 683. The first hospital was founded in Baghdad during the Abbasid caliphate — not by a Muslim, but a Nestorian Christian. A pioneering medical school was founded at Gundeshapur in Persia — by Assyrian Christians. The bottom line: the inventions and discoveries attributed to the Muslim world were actually stolen from conquered peoples.

CNN, by spreading this nonsense, shows itself yet again to be more interested in politically correct fiction than news. “1001 Muslim Inventions” is not history, but propaganda – and par for the course for the mainstream media these days.

Pamela Geller is the President of the American Freedom Defense Initiative (AFDI), publisher of and author of The Post-American Presidency: The Obama Administration’s War on America and Stop the Islamization of America: A Practical Guide to the Resistance. Follow her on Twitter here. Like her on Facebook here.


muslimrapegang_2 (1)

Better to sacrifice some British kids on the altar of multiculturalism than overturn the altar altogether.

Frontpage, by Raymond Ibrahim, July 2, 2015:

Not only do recent revelations concerning  the endemic sexual grooming of British girls by Muslim men demonstrate how crippling political correctness is, but they show how political correctness complements the most abusive elements of Islamic law, or Sharia.

According to a June 24 report by the Birmingham Mail, as far back as March 2010, West Midlands Police knew that Muslim grooming gangs “were targeting children outside schools across the city—but failed to make the threat public.”

A confidential report obtained under a Freedom of Information Act indicates that police were well aware that British pupils were being targeted by mostly Muslim men.  Several passages from the report make this clear:

In one heavily redacted passage, entitled ‘Schools’, it states: “In (redacted) a teacher at a (redacted) that a group of Asian males were approaching pupils at the school gate and grooming them. Strong anecdotal evidence shows this MO (modus operandi) is being used across the force.”

The 2010 report also reveals how these “Asian” gangs used victims to target other girls.  For example, by using “a young girl in a children’s home to target and groom other residents on their behalf….   The girl’s motivation to recruit new victims is often that the provision of new girls provides her a way to escape the cycle of abuse.”

Other victims were systematically “forced into prostitution and high levels of intimidation and force are used to keep the victims compliant.”

Although police knew all this, the Birmingham Mail said it “is unaware of any police public appeals or warnings from that time”—appeals and warnings that no doubt would have saved many girls from the Islamic sex rings.

So what paralyzed police from any action, even warnings to the community?  The report sheds light:

The predominant offender profile of Pakistani Muslim males… combined with the predominant victim profile of white females has the potential to cause significant community tensions…. There is a potential for a backlash against the vast majority of law abiding citizens from Asian/Pakistani communities from other members of the community believing their children have been exploited.

Once again, then, political correctness—this time under the pretext of fear of a “backlash”—was enough to paralyze the police from arresting Muslim sex predators and releasing their victims.

And what if a “backlash” were to occur?  Why is it okay for innocent children to be plied with drugs and passed around in kabob shops and taxicabs while police standby—but it’s not okay for the so-called “majority of law abiding citizens from Asian/Pakistani communities” to ever experience anything negative?

Maybe if they did, they’d actually reign in the sexual predators of their community—some of whom are, in fact, “pillars of their community.”   Maybe they’d implore their imams in the UK—the majority of whom reportedly promote the sexual grooming of “infidel” children—to change their tune.

In reality, the great fear is that a backlash would demonstrate once and for all that multiculturalism—especially in the context of Islam—is an abysmal failure; it would be an admittance that even the West is part of the “real world,” one full of ugly truths that must be combatted, not merely “understood” or appeased.

Better sacrifice some British kids on the altar of multiculturalism than overturn the altar altogether.

It’s also interesting to see that political correctness not only exonerates Islamic-inspired crimes, but has a symbiotic relationship with the supremacist elements of Sharia.

For example, some know that, while Islamic law bans any mockery of its founder, Muhammad, so too does Western censorship in the name of political correctness accommodate this Sharia statute (meanwhile, Islamic teachings—based on the precedent of Muhammad—holds it the right of a Muslim tocurse, mock, and desecrate other religions).

In the case of Muslim-led sex grooming rings in Britain, just as Islamic law permits the sexual exploitation of “infidel” women, so too does Western political correctness allow it to flourish in Western lands.

Worst of all, it’s not just politicians and other jesters who are engaging in this form of Sharia-enabling political correctness.  In the UK, it’s the very police departments themselves.

ISIS Targets City that Inspired Washington, D.C. for Destruction

Palmyra (wikipedia)

Palmyra (wikipedia)

Frontpage, May 22, 2015 by Daniel Greenfield:

The great columns and pediments of Washington, D.C. that give it a Roman and Greek air have their origins in a lost city in the Syrian desert. After Robert Wood and James Dawkins visited the ruins of Palmyra in the eighteenth century, the illustrations of the bare columns and broken arches helped inspire neoclassical architecture. Now the city that helped inspire Washington is occupied by ISIS.

It is a historical irony that the classical architecture of our national capital where Islamic terrorists are appeased owes a good deal to a forgotten Christian outpost that surrendered to the armies of Islam.

Some would even say that history is repeating itself.

Palmyra fell when it was besieged by the savage horde of Khalid ibn al-Walid; the Sword of Allah. The Sword of Allah was known for numerous atrocities. One particularly gruesome account describes how he murdered the Arab poet and chieftain Malik ibn Nuweira for returning taxes demanded by Mohammed to his people, telling them, “Your wealth is now your own.” The Islamic IRS was even nastier than ours.

The Sword of Allah cut off Malik’s head and used it to cook dinner before raping his wife. Through such atrocities, that helped inspire the modern crimes of ISIS, the Sword of Allah was able to keep Mohammed’s conquests together after his death. When he came to Palmyra, the Sword swore by Allah that he would conquer it even if it were in heaven and capture its sons and daughters.

Hoping to save their lives, the people of Palmyra surrendered and became dhimmis. Arabic replaced Aramaic, Islam replaced Christianity and the city once founded by King Solomon mostly vanished from history. Those inhabitants who survived the terrible centuries of Islamic occupation, lost their identity, their religion and any knowledge that they were of a nobler kind than their brutal conquerors.

Palmyra falls again with its capture by ISIS. This fall may be its final one. If ISIS has its way, the ruins of the city that helped inspire the rebirth of classical architecture in England and America will be destroyed.

Like the old armies of Islam that destroyed the Library of Alexandria because its books were a threat to the totalitarian writ of the Koran, ISIS destroys the remains of the civilizations that predated Islam. It is not alone in seeking to destroy the histories of more civilized times so that none of the peoples under its rule can ever seek to better themselves by reaching for something higher and better than the Koran.

America found inspiration in ancient civilizations to reach higher. ISIS wants a world where no one can ever know that there were better men than Mohammed and the Sword of Allah, so that its followers will aspire to be nothing better than murderers and rapists, destroying the past to kill the future.

While the archeological mass destruction practiced by ISIS and the Taliban is well known, “moderate” Muslim kingdoms like Saudi Arabia engage in the same practice. Wahhabism began with the destruction of relics. While Europeans were marveling over Palmyra, the House of Saud was massacring thousands and destroying historical artifacts across Iraq and Syria in a manner indistinguishable from ISIS.

The Islamic State’s Caliph has vowed that “After Ramadi, will come Baghdad and Karbala.” ISIS is retracing the path of the House of Saud, which had declared, “We took Karbala and slaughtered and took its people (as slaves), then praise be to Allah… and we do not apologize for that and say: ‘And to the unbelievers: the same treatment.’”

That horrid event took place in the same year that Washington D.C. was incorporated as a city and the Library of Congress was founded. There could hardly be a better contrast between Islam and America.

That is what we are up against, not only in the fight against ISIS, but in the Clash of Civilizations.

Islamists in Libya and Timbuktu, after Obama’s illegal regime change destabilized the region, were left free to destroy mausoleums and shrines. When UNESCO protested, the Jihadists of Ansar Dine, the Defenders of Islam, responded by mocking the helpless international organization, “We are all Muslims. UNESCO is what? [We are acting] in the name of Allah.”

Now UNESCO is appealing to protect Palmyra from the modern Swords of Allah, but it’s equally helpless to do so. The Swords of Allah and Defenders of Islam are savages who thrive on terror. They destroy everything that reminds them of their own cultural inferiority. They cannot be reasoned with.

UNESCO chief Irina Bokova calls the potential destruction of Palmyra, a UNESCO world heritage site, “an enormous loss to humanity.” But we cannot save the ruins of Palmyra until we recognize that the forces threatening it today are the same as those that left it a forgotten ruin in the desert.

The enormous loss to humanity started when the warlords of Islam began the destruction of thousands of years of civilization. ISIS is only finishing what the armies of Mohammed began.

When it burns manuscripts in the Mosul Library, ISIS is following up Caliph Omar’s destruction of the Library of Alexandria. When the Jihad conquered Persia and found “innumerable quantity of books and scientific treatises”, Omar commanded, “Throw them into the water.”

Until we recognize that ISIS is the extension of the Islamic imperative of cultural mass destruction, we will continue losing cultural heritage sites, not only in the Middle East, but in Europe as well, where churches are being turned into mosques, Georg Engelhard Schröder’s Juno is covered up in the Swedish Legislature to avoid offending Muslims and a Mozart opera is shut down in Berlin.

Palmyra is likely to meet the same fate as Aleppo and Nimrud. As have Hatra and Khorsabad.

The ruins of Nimrud were bulldozed and blown up. In Mosul, ISIS savages rampaged through the museum smashing artifacts. Dabiq, the ISIS magazine, explained that, “The kuffar (non-Muslims) had unearthed these statues and ruins in recent generations and attempted to portray them as part of a cultural heritage and identity that the Muslims of Iraq should embrace and be proud of.”

ISIS, like the armies of Islam dating back to Mohammed, has as its core mission the destruction of the pre-Islamic cultures that might inspire people living under Islam to better themselves, to look beyond the black veil of Islam to the past and the future. There is nothing savages hate more than civilization.

What is at stake in the Clash of Civilizations is the destruction of civilization. The ruins of Palmyra inspired our civilization. Their threatened destruction should inspire us to protect our own civilization from the Swords of Allah before all that remains of our cities is the ruins of a lost greatness.


Also see:

Islamic Supremacism: The True Source of Muslim ‘Grievances’

Islam_Dominate_55Frontpage, May 15, 2015 by Raymond Ibrahim:

In the ongoing debate (or debacle) concerning free speech/expression and Muslim grievance—most recently on exhibition in Garland, where two “jihadis” opened fire on a “Prophet Muhammad” art contest organized by Pamela Geller—one thing has become clear: the things non-Muslims can do to provoke Islamic violence is limitless—and far exceeds cartoons.

Writes Victor Davis Hanson for example:

[Pamela] Geller, and not the jihadists who sought to kill those with whom they disagreed, was supposedly at fault. Her critics could not figure out that radical Muslims object not just to caricatures and cartoons, but to any iconographic representation of Mohammed. Had Geller offered invitations to artists to compete for the most majestic statue of the Prophet, jihadists might still have tried to use violence to stop it. Had she held a beauty pageant for gay Muslims or a public wedding for gay Muslim couples, jihadists would certainly have shown up.  Had she offered a contest for the bravest Islamic apostates, jihadists would have galvanized to kill the non-believers. Had she organized a support rally for Israel, jihadists might well have tried to kill the innocent, as they did in Paris when they murderously attacked a kosher market.

But it’s even worse than that.  The list of things that non-Muslims can do to provoke Islamic violence grows by the day and accords with the list of things subjugated “infidels” must never do, lest they provoke their Islamic overlords as laid out by Islamic law, or Sharia.

As such, the West needs finally to come to terms with the root source of these ubiquitous, easily sparked “Muslim grievances.”

Enter Muslim supremacism.

Islamic doctrine—which teaches that Muslims are superior to non-Muslims,  who are further compared to dogs and cattle—imbues Muslims with this sense of supremacism over the rest of mankind.  And a good portion of Islamic history—when Muslims were for centuries on the warpath, subjugating large swathes of the Old Word—further enforced it.

This sense of Islamic supremacism was dramatically humbled after European powers defeated and colonized much of the Muslim world.  Bred on the notion that “might makes right,” Muslims, for a time, even began emulating the unapologetic and triumphant West.  Turkey, for example, went from being the epitome of Islamic supremacy and jihad against Christian Europe for five centuries to desperately emulating Europe in all ways.  By the mid-1900s, Turkey became perhaps the most Westernized/secularized “Muslim” nation.

Today, however, as Western peoples willingly capitulate to Islamic mores—in the name of tolerance, multiculturalism, political correctness, or just plain cowardice—Muslims are becoming more emboldened, making more demands and threats, as they realize they need not militarily defeat the West in order to resuscitate their supremacist birthright.  (More appeasement from the bullied always brings about more demands from the bully.)

To understand all this, one need only look to Muslim behavior where it is dominant and not in need of pretense, that is, in the Muslim world.  There, non-Muslim minorities are habitually treated as inferiors.  But unlike the many Western appeasers who willingly accept a subservient role to Islam, these religious minorities have no choice in the matter.

Thus in Pakistan, as Christian children were singing carols inside their church, Muslim men from a nearby mosque barged in with an axe, destroyed the furniture and altar, and beat the children.  Their justification for such violence?  “You are disturbing our prayers…. How dare you use the mike and speakers?”

And when a Muslim slapped a Christian and the latter reciprocated, the Muslim exclaimed “How dare a Christian slap me?!” Anti-Christian violence immediately ensued.

All of this revolves around what I call the “How Dare You?!” phenomenon.  Remember it next time “progressive” media, politicians, and other talking heads tell you that Muslim mayhem and outbursts are products of grievances against the West. Missing from their rationale is the supremacist base of these grievances.

The Conditions of Omar, a foundational medieval Muslim text dealing with how subjugated “infidels” must behave, spells out their inferiority vis-à-vis Muslims.  Among other stipulations, it commands conquered Christians not to raise their “voices during prayer or readings in churches anywhere near Muslims” (hence the axe-attack in Pakistan).  It also commands them not to display any signs of Christianity—specifically Bibles and crosses—not to build churches, and not to criticize the prophet.  (See Crucified Again:Exposing Islam’s New War on Christians for my translation of “The Conditions of Omar.”)

If the supremacist nature of Islamic law is still not clear enough, the Conditions literally commands Christians to give up their seats to Muslims as a show of respect.

By way of analogy, consider when Rosa Parks, a black woman, refused to give up her bus seat to white passengers.  Any white supremacist at the time had sincere grievances: how dare she think herself equal?

But were such grievances legitimate? Should they have been accommodated?  Are the endless “grievances” of Muslims legitimate and should they be accommodated?  These are the questions missing from the debate about easily bruised Muslim sensitivities.

One can go on and on with examples from all around the Islamic world:

In Turkey, a Bible publishing house was once stormed and three of its Christian employees tortured, disemboweled, and finally murdered.  One suspect later said: “We didn’t do this for ourselves, but for our religion [Islam]…. Our religion is being destroyed.”

In Egypt, after a 17-year-old Christian student refused to obey his Muslim teacher’s orders to cover up his cross, the teacher and some Muslim students attacked, beat, and ultimately murdered the teenager.

These Turkish and Egyptian Muslims were truly aggrieved: Islamic law makes clear that Christians must not “produce a cross or Bible” around Muslims. How dare the Egyptian student and Turkish Bible publishers refuse to comply—thus grieving their Muslim murderers?

In Indonesia, where it is becoming next to impossible for Christians to build churches, Christians often congregate outside to celebrate Christmas—only to be attacked by Muslims hurling cow dung and bags of urine at the Christians as they pray.

These Muslims are also sincerely aggrieved: how dare these Christians think they can be a church when the Conditions forbid it?

In short, anytime non-Muslims dare to overstep their Sharia-designated “inferior” status—which far exceeds drawing cartoons—supremacist Muslims will become violently aggrieved.

From here, one can begin to understand the ultimate Muslim grievance: Israel.

For if “infidel” Christian minorities are deemed inferior and attacked by aggrieved Muslims for exercising their basic human rights, like freedom of worship, how must Muslims feel about Jews—the descendants of pigs and apes, according to the Koran—exercising power and authority over fellow Muslims in what is perceived to be Muslim land?

How dare they?!

Of course, if grievances against Israel were really about justice and displaced Palestinians, Muslims—and their Western appeasers—would be aggrieved by the fact that millions of Christians are currently being displaced by Muslim invaders.

Needless to say, they are not.

So the next time you hear that Muslim rage and terrorism are products of grievance—from cartoons to territorial disputes and everything in between—remember that this is absolutely true.  But these “grievances” are not predicated on any human standards of equality or justice, only a supremacist worldview.

Archival – Hizb Al-Tahrir in Chicago Founder Calls for Caliphate: Islam Won’t Coexist with Democracy

Published on Apr 26, 2015 by MEMRITVVideos

Dr. Mohammed Malkawi, a.k.a. “Abu Talha,” said, during a speech delivered at the International Muslim Khilafah Conference, held at Wembley Arena in London in August 1994, that “slam is a “supreme system” that “will not coexist in the same place as democracy.” “Islam is a system that Allah revealed to dominate all other religions,” he said.

Dhimmitude: Get to know what it is

20130603_ISLAM_MOSQUE_CRESCENT_LARGEFamily security Matters, by Victor Sharp, April 27, 2015:

Ask people in the United States what a dhimmi is and perhaps a handful might know. In Europe, and as far as India and the far east, the number would be higher because of latent memories of battles fought against invading Moslem armies across the span of centuries.

For a while there was the specter of triumphant Islam building a giant mosque mere yards from Ground Zero in New York City where Islamic fanatics, in the name of Allah, destroyed the World Trade Center and brought the two magnificent towers down in a cascade of horror.

The mosque would have risen to thirteen or more stories and overlooked the blasted hole in the ground that was once a symbol of America’s freedom and technical ingenuity.

If this outrage had been built, it would not have been a symbol of Muslim outreach to non-Moslems; it would have been a sickening insult to the victims of Islamic barbarism and a tangible rallying cry to millions more jihadists who would see it as Islam’s victory over a vanquished United States of America.

This would have been the 21st century revenge of resurgent Islam over those who centuries ago beat back the many previous Islamic invasions and attempted Muslim conquests of non-Muslim lands.

In 732, Charles Martel led his Frankish forces at Tours to victory against an Islamic invasion of France, which nearly destroyed Christian Europe. Similarly, Islam was ousted from Spain in 1492 after an occupation of the Iberian Peninsula by the Moslems for hundreds of years.

In Italy, Islamic power was brought to an end when the heavy Turkish galleys were defeated by Venetian galleasses at the great naval battle of Lepanto in 1571. And the Moslem Ottoman power, which at its height again threatened Europe, was barely turned back at the gates of Vienna on 11 September 1683 by a coalition of European armies. A previous 9/11.

These were four major defeats by Europe of Islamic attempts of conquest and subjugation set against a history of victorious Moslem invasions and conquests that has been the hallmark of Islam since its founding in the seventh century.

But what of the peoples and nations that fell under Islamic occupation? For them the story was one of forced conversions to Islam, slavery, death, and the Islamic institution of dhimmitude.

This is the word that describes the parlous state of those who refused to convert to Islam and became the subjugated non-Muslims who were forced to accept a restrictive and humiliating subordination to a superior Islamic power and live as second-class citizens in order to avoid death.

These peoples and populations were known as dhimmis, and if such a status was not humiliating enough, a special tax or tribute, called the jizya, was imposed upon them and upon all dhimmis.

Dhimmitude and Shariah law are the direct outcomes of jihad, which is the conquest of non-Islamic territory mandated by Allah as a spiritual obligation for every individual Moslem and Moslem nation.

From its beginnings in the seventh century, Islam spread through violent conquest of non-Moslem lands. In the eighth century, a formal set of rules to govern relationships between Moslems and non-Moslems was created based upon Moslem conquests of non-Moslem peoples. These rules were based upon jihad, which established how the Moslems would treat the conquered non-Moslems in terms of their submission to Islam.

Jihad can be pursued through force or other means such as propaganda, writing, or subversion through Shariah law against the perceived enemy. The so-called enemies are those who oppose the establishment of Islamic law or its spread, mission, or sovereignty over them and their land. The building of mosques on or near the site of an Islamic victory against non-Moslems is a tangible expression of Islamic triumphalism.

The Al-Aksa mosque in Jerusalem – built upon the very site of the two ancient Jewish Temples – is a stark example. The great Haggai Sophia church in Constantinople was converted into a mosque when the Ottoman Turks destroyed the city, renaming it Istanbul. It is now a museum.

Similarly, the Greek Catholic cathedral in Nicosia, Cyprus, was converted into a mosque after the Turks invaded northern Cyprus in 1974. They still remain in illegal occupation having driven out the Greek Cypriots and turned churches into mosques. And Obama is the close friend of Turkey’s Islamist leader, Tayip Recip Erdogan.

These are just three examples of the thousands of churches, synagogues, as well as Hindu, Buddhist and Bahai temples, converted into mosques over the centuries by victorious and triumphal Islam.

Propaganda and subversion are the very means now being employed against the West and Judeo-Christian civilization, and Islamists have shown themselves to be brilliantly adept at manipulating the gullible West in pursuit of their aims of world domination.

As I have written in previous articles, non-Islamic lands are considered the dar al-harb, the “house of war,” until they submit to Islamic rule and enter the dar al-Islam, the “house of Islam.”

Moslem authorities perceive enemies of Islam fall into three categories: those who resist Islam with force, those living in a country that has a temporary truce with Islam, and those who have surrendered to Islam through the ultimate foolishness of exchanging land for a so-called peace.

The belief that Moslem Arab powers respond to overtures of peace by ending their aggression is but a mirage in the desert. This is proven time and again to be a delusion and is, in fact, a classic example of the mindset and behavior of the dhimmi.

A non-Moslem community forced to accept dhimmitude is condemned to live in a system that will only protect it from jihad if it is subservient to the Moslem master. In return, it is guaranteed limited rights under a system of discriminations that it must accept, or face forced conversion or death.

In the early years of the Islamic conquests, the “tribute” or jizya was paid as a yearly poll tax, which symbolized the subordination of the dhimmi. Later, the inferior status of Jews and Christians was reinforced through a series of oppressive regulations that governed the behavior of the dhimmi.

Jews and Christians were awarded a different status than other faiths. They were considered to be under protection as ‘people of the book.’ People of non-monotheistic faiths, pagans, or atheists were simply to be exterminated.

According to Mitchell G. Bard, who has written extensively on the subject and produced the excellent rebuttal to Arab and pro-Arab propaganda in his book Myths and Facts writes: ” … dhimmis, on pain of death, were forbidden to mock or criticize the Koran, Islam or Muhammad, to proselytize among Moslems or to touch a Moslem woman (though a Moslem man could take a non-Moslem as a wife).”

Dhimmis were excluded from public office and armed service, and were forbidden to bear arms. They were not allowed to ride horses or camels, to build synagogues or churches taller than mosques, to construct houses higher than those of Muslims or to drink wine in public. They were not allowed to pray or mourn in loud voices as that might offend the Moslems.

The dhimmi had to show public deference toward Moslems, always yielding them the center of the road. The dhimmi was not allowed to give evidence in court against a Moslem, and his oath was unacceptable in an Islamic court. To defend himself, the dhimmi would have to purchase Moslem witnesses at great expense. This left the dhimmi with little legal recourse when harmed by a Moslem.

Dhimmis were also forced to wear distinctive clothing. In the ninth century, for example, Baghdad’s Caliph al-Mutawakkil designated a yellow badge for Jews, setting an odious  precedent that would be followed centuries later by Nazi Germany.

By the twentieth century, the status of the dhimmi in Moslem lands had not significantly improved. H.E.W. Young, British Vice-Consul in Mosul, wrote in 1909:

“The attitude of the Muslims toward the Christians and the Jews is that of a master towards slaves, whom he treats with a certain lordly tolerance so long as they keep their place. Any sign of pretension to equality is promptly repressed.”

The concept of jihad is not something now discarded by Islam as a quaint belief appropriate to the distant past. On the contrary, it is a cardinal belief in the 21st century for Moslems based upon Koranic injunctions.

The extermination and genocide of Christians in the Middle East – just like the Turkish genocide against the Christian Armenians in 1915 – is happening now: even as you read this.

Jihad is believed in by millions of Moslems around the Third world, as much as by Moslems living in America, Britain, Europe, Australia, New Zealand, and Canada. It is a belief, passionately held, that one day the entire world will be forced to accept Islam and the will of Allah.

It is vital, therefore, that the general public in every non-Moslem country be made aware that Moslems consider themselves in a perpetual state of war, however outwardly peaceful they may sometimes appear to their non-Moslem neighbors.

If Islamic armies are unable to defeat what they consider the so-called infidels, then a period of “truce” exists, which has several conditions. These include allowing Islam to be propagated, the building of numerous mosques, and the requirement of Shariah law co-equal with civil law. If a non-Moslem nation forbids it, then that nation will be considered subject to violence through “holy” jihad.

It is nearly impossible for sophisticated and secularized Western elites to understand or accept such medieval concepts, let alone the idea that a 7th century religious war is being waged against them.

But their dismissal and amused disregard of what is taking place is as calamitous as that exemplified by myopic politicians in Britain and America before the Second World War.

The lone voice in the wilderness at that time, Winston Churchill, appealed in vain to the British political leaders who had not the ears to hear or the eyes to see the growing fascist menace during the 1930s posed by Hitler’s Germany and Mussolini’s Italy.

Western notions of peaceful co-existence between states, human rights and democracy, are all alien to the imams, mullahs and assorted tyrants of the Islamic world.

Hezbollah, Hamas, ISIS, the Muslim Brotherhood, Boko Haram, Iran’s Ayatollah Khamenei, ad nauseum, all consider Judeo-Christian civilization as being in theological error.

For them, the entire human race must embrace Allah’s pre-eminence, and the Moslem believer is the divine instrument to bring about the “Umma” (worldwide Moslem community) in whatever way possible, including warfare and nuclear terror.

Jihad has reappeared as a way of wiping out the humiliation the Arab and Moslem world has felt as Western power became ascendant, especially after the defeat of the Ottoman Turkish Caliphate at the end of the First World War.

With a fabulous and never ending flow of petrodollars pouring into Arab and Moslem coffers, the belief among Moslems is that the time is now right for Islam to reassert itself in dominating the world and bringing it to Allah through all-out war, including nuclear war, if necessary.

The corollary to jihad is dhimmitude. This is what appeasement by non-Moslems to Islamist threats, demands, and terror leads to. Winston Churchill would have been shocked but not surprised at today’s craven appeasement or even empathy towards Islam displayed by  elitists in the Western political echelons – not least by Barack Hussein Obama.

Today, America is seduced by the unholy trinity of political correctness, multiculturalism, and diversity. These idiocies hobble the minds of too many officials and politicians so that they are incapable or unwilling to prevent the pernicious introduction into America of stealth Islamic Sharia law or win effectively on the battlefield against jihadists in the Middle East, Afghanistan, or wherever this terrifying struggle may take us.

It is in marked contrast to the manner in which an earlier existential Islamic threat to Europe hundreds of years ago was defeated decisively at Tours, Sicily, Iberia (Spain and Portugal), Lepanto, Vienna, Greece and in the Balkans.

But without a similarly decisive defeat of present day Islamo-Nazi aggression, we may all be faced, sooner than we might think, with the choice of forced conversion to Islam or subservience and wretchedness as dhimmis.

Better, therefore, for us all to be aware of the facts and not be dummies.

Victor Sharpe is a freelance writer and author of several books including The Blue Hour, a collection of short stories, and Volumes One and Two of Politicide: The attempted murder of the Jewish state.

Those #Muslims Say the Darndest Things


Published on Apr 19, 2015 by Eric Allen Bell

Liberty and Islam cannot coexist. Free Speech and Islam cannot coexist. Women’s Rights and Islam cannot coexist. Human Rights and Islam cannot coexist. Critical Thinking and Islam cannot coexist. Weapons of Mass Destruction and Islam cannot coexist. The future and Islam cannot coexist.

Radical Islam’s War against the Past

Taliban soldier stands in front of an empty shell of a destroyed Buddha statue in Bamiyan, Afghanistan, March 26, 2001. The centuries-old Buddha statues were destroyed by the Taliban after an order by their supreme commander Mullah Mohammad Omar. (AP Photo/Amir Shah)

Taliban soldier stands in front of an empty shell of a destroyed Buddha statue in Bamiyan, Afghanistan, March 26, 2001. The centuries-old Buddha statues were destroyed by the Taliban after an order by their supreme commander Mullah Mohammad Omar. (AP Photo/Amir Shah)

PJ Media, by Davis Solway, March 25, 2015:

We have heard much of late of the slash-and-burn frenzies of the Muslim hordes pillaging and slaughtering their way through parts of Africa and the Middle East. It is not only Christians, lapsed communicants, perceived heretics and foreigners who are the victims of their confessional ferocity and predatory aims, but the architecture and muniments of civilization itself. The threat which Islam poses to the life of the West should be obvious to anyone who is not complicit, gullible or mentally defective. To fully understand the menace, we must recognize that the Islamic attack is multi-pronged, taking place on a number of levels or fronts all working in concert, and gaining traction with every passing day.

Terror is the preferred means of those we call “extremists,” “radicals,” or (the new favorite) “gunmen,” whether “lone wolves” (who often seem to roam in packs) or established, heavily armed organizations the media like to refer to as “militants.” The warrant for their habitual violence is rooted squarely in the Koran and the Hadith, not in poverty or unemployment despite assurances from their sympathizers and appeasers. As the Rand Corporation report on counterterrorism, cited by Raymond Ibrahim in a penetrating article for PJ Media, makes clear:

Terrorists are not particularly impoverished, uneducated, or afflicted by mental disease. Demographically, their most important characteristic is normalcy (within their environment). Terrorist leaders actually tend to come from relatively privileged backgrounds.

Jihad, Ibrahim points out, “is integral to Islam, doctrinally and historically,” located prominently within the founding scriptures and ancillary texts.

More potent in the long run than the tactic of terror is the strategy of massive immigration, enabling the metastasizing growth of Muslim populations in the progressively febrile democracies of the West. Once Islam in any of myriad forms is allowed into the body social, and in light of the agenda articulated in the Muslim Brotherhood’s “An Explanatory Memorandum on the General Strategic Goal for the Group in North America,” a zymotic future is foreordained as societies begin to unravel and countries to lose their national character. Ten percent of the census is the tipping point. Scholars like Peter Hammond and the aforementioned Raymond Ibrahim have canvassed approximately 50 countries on four continents and done the math, and the results are indisputable.

The consequences of this covert invasion are glaringly evident in many European nations where Islamic no-go zones have proliferated, Sharia law has been incrementally introduced, thoroughfares have become prayer venues, welfare rolls have been depleted, jihadist recruitment has escalated, rape has acquired the magnitude of an epidemic (the true “rape culture”), and Muslim voting blocs determine the outcome of elections, as conniving politicians are well aware. Such are the conditions that Western compromisers, accommodationists and tolerists, priding themselves on their putatively enlightened ideas, are ensuring for their progeny, if not for themselves.

Additionally, the Iranian march toward nuclear status is part of the Shi’ite plan for world domination, which in the Twelver version of the faith requires a universal conflagration and bloodletting to hasten or welcome the arrival of the Twelfth Imam, aka the Hidden Mahdi. The Middle East is already heating up to a higher temperature than we have seen before, civil wars erupting everywhere, nations falling apart, Israel bracing for nuclear annihilation, Saudi Arabia signing a nuclear development pact with South Korea — as the administration of Barack Obama continues to stoke the flames. Indeed, U.S. National Intelligence has just dropped Iran, the world’s most tentacular terror state, and Hezbollah, its largest and most lethal terror proxy, from its list of terrorism threats.


As we have been warned repeatedly by the most astute observers and critics among us — Robert Spencer, Steven Emerson, Andrew Bostom, Bruce Bawer, Raymond Ibrahim, Emmanuel Sivan, Serge Trifkovic, Geert Wilders, Peter Hammond, David Horowitz and others — we are under siege by the armies of a supremacist faith operating through terror (the latest such atrocity occurred on March 18 in the Bardo museum in Tunis where twenty European tourists were killed), unfettered immigration and nuclear capability. To this triple array of hostile forces, we must add a fourth front opened (or re-opened) by the warriors of Muhammad — the offensive against the past.

The Taliban demolition of the 1,700-year old Bamiyan Buddhas in 2001 should have sounded the alarm loud and clear. The systematic destruction of Hebrew/Israeli artifacts attesting to the millennial sojourn of the Jewish people in the Holy Land, a project carried out by the Islamic waqf in control of the Temple Mount, is an undeniable attempt to erase the signs and proofs of the historical presence of an entire nation in what was always its natal homeland. And today we see Islamic militias rampaging through the Middle East demolishing synagogues, churches, temples, palaces, statues, biblical tombs, historical monuments, remnant cities like Hatra and Nimrud, and inestimable cultural treasures anchoring antiquity to the living present.

What we are witnessing here, working in tandem, as noted, with terror, social infiltration and the imminent nuclear and ballistic capability of a deranged and religiously dedicated rogue regime, is the deliberate and ongoing effacement of the historical, cultural and architectural record of Judeo-Christian civilization and its ancient precursors. The attack on ancient artifacts amounts to a surgical operation on the cultural psyche of the occident, a kind of chronosectomy, or removal of the temporal organ, leading ultimately to the gradual elimination of communal memory.

According to Daniel Pipes, the motive for this orgy of destruction is to “confirm the superior power of Muslims and, by implication, the truth of Islam.” There is something to this, of course — a platitude need not be untrue. One will also agree with Robert Spencer’s unexceptionable thesis that for the Muslim sensibility, the relics and shrines of “pre-Islamic civilizations, and non-Islamic civilizations, are all jahiliyya — the society of unbelievers, which is worthless,” as stipulated in the Koran (3:137). But the real quarry is the historical logbook of the West and the material ledger of its antecedents. And the goal is their extirpation.

This initiative against the collective memory of the West, tantamount to the razing of a world-historical library, is nothing less than an auto-da-fé of astronomical significance. As London mayor Boris Johnson writes regarding the “moronic demolition of the past” and the unmaking of our “common story,” “I simply cannot understand the sickening silence and complacency with which we are absorbing news of this tragedy.” But it is not entirely unexpected. For the barbaric iconoclasts of Islam have profited greatly from a tribe of elite Western academics. Looked at from the perspective of a mordant irony, it is as if these Islamic marauders constitute the activist arm of the Western university and its curricular reduction of the magisterial pageant of Western history in favor of a postmodern pastiche of marginal cultures, dubious movements and anti-Western polemics. The ground of desecration has been well prepared by a legion of witting and unwitting collaborators. This malignant tillage is now being pursued to its desired harvest by a host of beneficiary savages.

The four-front assault is what the West is currently up against, but it remains plainly incapable of understanding or resisting the combined onslaught upon its cultural integrity, social consensus, political cohesion, and — Islam’s renewed foray against the mind of the West — the retention of the traditional armature of its past, that is, the glue of retrocognition. A person without memory is a hollow shell, living from moment to moment, unable to plan for the future or survive without help. A civilization that loses its heritage, whose evolutionary development is wiped out, and that no longer knows where it has come from or the identity of its parentage enjoys an aimless and frivolous existence until it eventually collapses and disappears. It survives paradoxically only in the triumphant if sketchy memory of the civilization that has replaced it. The eclipse of memory, the decoupling of the archive from the present, is nothing short of death by other means. When, owing to the eradication of memory, time no longer functions as a sustaining medium, the will to persist is paralyzed and life becomes meaningless. The murder of the past is a particularly effective form of cultural homicide.

“It makes me weep with fury even to think of it,” says Johnson. So should we all. Weeping, however, will get us nowhere. “We cannot allow these people to smash our history,” Johnson concludes. “They must be defeated.” He is right — presuming, of course, that we still remember how to fight.

David Solway is a Canadian poet and essayist. He is the author of The Big Lie: On Terror, Antisemitism, and Identity, and is currently working on a sequel, Living in the Valley of Shmoon. His new book on Jewish and Israeli themes, Hear, O Israel!, was released by Mantua Books. His latest book is The Boxthorn Tree, published in December 2012. Visit his Website at and his Facebook page here.

Watch What Happens When 3 Muslim Spokesmen Are Asked About Islam’s Death Penalty for Apostasy

A case study in Islamic supremacist deception.

PJ Media, by Robert Spencer, March 24, 2015:

A recent episode of the BBC program The Big Questions was anomalous: instead of pumping out more of the usual fog of obfuscation and denial regarding the aspects of Islamic law incompatible with Western standards of human rights and human dignity — as do most BBC shows — it actually featured an honest discussion of Islam’s death penalty for apostasy.

Or it would have, that is, if the Muslim spokesmen on the show had been remotely honest about that penalty. Instead, they offered an instructive case study in how Islamic supremacists deal with uncomfortable aspects of Islam when speaking with infidels.

Despite denials from Muslims in the West, Islam’s death penalty for those who leave the faith is abundantly established.

The death penalty for apostasy is part of Islamic law according to all the schools of Islamic jurisprudence. This is still the position of all the schools of Islamic jurisprudence, both Sunni and Shi’ite.

Sheikh Yusuf al-Qaradawi, the most renowned and prominent Muslim cleric in the world, has stated:

The Muslim jurists are unanimous that apostates must be punished, yet they differ as to determining the kind of punishment to be inflicted upon them. The majority of them, including the four main schools of jurisprudence (Hanafi, Maliki, Shafi`i, and Hanbali) as well as the other four schools of jurisprudence (the four Shiite schools of Az-Zaidiyyah, Al-Ithna-`ashriyyah, Al-Ja`fariyyah, and Az-Zaheriyyah) agree that apostates must be executed.

There is only disagreement over whether the law applies only to men, or to women also — some authorities hold that apostate women should not be killed, but only imprisoned in their houses until death.

The BBC program begins with ex-Muslim Amal Farah of the Council of Ex-Muslims of Britain (CEMB) and several Muslim spokesmen discussing Islamic law’s death penalty for apostasy. Farah, despite her affiliation with CEMB — which is often more concerned with smearing and demonizing genuine critics of jihad terror and Islamic supremacism than with actually defending apostates from Islam — is the one sane and rational voice in the discussion.

The Muslim spokesmen, by contrast, practice various forms of evasion and deflection, claiming victim status repeatedly. Abdullah al-Andalusi of the ironically named Muslim Debate Initiative is the worst, ascribing Islam’s death penalty for apostasy to “Victorian translations,” claiming that it is only a law in “post-colonial secular states,” and pouting that the BBC is conducting an “Inquisition court.” Note also how he dodges the question of whether or not he condemns the words of UK imam Haitham al-Haddad, who has defended the death penalty for apostasy.

After that, Usama Hasan, author of The Way of the Prophet: A Selection of Hadith, comes across as honest and forthright, but in reality, his obfuscation is just more sophisticated than al-Andalusi’s. He claims that the apostasy law is a product of the early Muslim states, never mentioning what the author of a hadith collection should know and undoubtedly does know: that according to a hadith, Muhammad said:

Whoever changed his Islamic religion, then kill him (Bukhari 9.84.57).

This distinction is important, because if the death penalty for apostasy comes from the early Muslim states, it can be changed, but if it comes from Muhammad, the supreme example of conduct for Muslims (cf. Qur’an 33:21), it can’t.

Finally there is Mohammed Shafiq of the Ramadhan Foundation, who claims that “we believe in religious freedom. People are free to leave Islam.” Then he is exposed as having branded as a “defamer of the prophet” the professional moderate Maajid Nawaz for tweeting a Muhammad cartoon — a term that carries the death penalty in Pakistan. He backpedals here, while insisting that he was right to “defend” Muhammad.

The yawning absence here is that of a Muslim voice who will simply acknowledge that Islam has a death penalty for apostasy and say that it has to be reconsidered and reformed. There are no such voices. Instead, it’s the same as always: claims of victimization, deflection, blaming of the infidels, claims of hatred for Muslims — the usual responses we have seen thousands of times from Muslims in response to critics of jihad terror.

Islam Bulldozes the Past

by Daniel Pipes
Washington Times
March 20, 2015

The recent bulldozing by the Islamic State (ISIS) of the ancient cities of Nimrud, Hatra, andKorsabad, three of the world’s greatest archaeological and cultural sites, is just this group latest round of assaults across the large area under its control. Since January 2014, the flamboyantly barbaric ISIS has blown up Shi’i mosques, bulldozed churches, pulverized shrines, and plundered museums.

Worse, the ISIS record fits into an old and common pattern of destruction of historical artifacts by Muslims.

Some attacks target the works of other, rival religions, such as Orthodox churches in northern Cyprus (since 1974), the Bamiyan Buddhas in Afghanistan (in 2001), the Ghriba synagogue in Tunisia (2002), an historic Hindu temple in Malaysia (2006), and the Assyrian antiquities (“idols”) in Mosul (2015). On a personal level, a Saudi national smashed historic statues at the Senso-Ji Buddhist temple in Tokyo in 2014. Nor is this danger over: Islamic leaders have bruited plans to destroy Persepolis in Iran, St. Catherine’s Monastery in the Sinai, and the Great Pyramids of Egypt.

After the 1974 invasion, Turkish forces made many churches in northern Cyprus fit only for animals.

In some cases, conquerors turn non-Islamic holy places into Islamic ones, thereby asserting the supremacy of Islam. This can be done by converting them into Islamic sanctities, such as the Kaaba in Mecca, the Cathedral of St. John in Damascus, and the Hagia Sophia in Constantinople; or building on top of them, such as Al-Aqsa Mosque in Jerusalem and Babri Masjid in Ayodhya, India.

Muslims of one denomination sometimes destroy the legacy of other Islamic sects. Recent examples include the tomb of Sidi Mahmoudou, a medieval structure in Timbuktu (2012), Sufi tombs in Libya (2012), and the libraries of Mosul (2015). But best known is the Saudi destruction of antiquities inMecca since the 1990s, applying strict Wahhabi principles of non-intercession; even Muhammad’s tomb in Medina is in jeopardy.

The Taliban blew up a monumental sixth-century Buddha statue in 2001.

Destruction also accompanies the fighting of war; the Syrian conflict since 2011 has been particularly devastating in this regard, with battles causing severe damage to such grand antiquities as the Citadel of Aleppo, the Umayyad Mosque, and Crac des Chevaliers. Alongside, smuggling and other profit-making activities to pay for war costs leads to the wholesale stealing and trafficking of rare antiquities; UNESCO reports, for example, that the ancient Syrian site of Apamea is “completely destroyed.”

Ancient artifacts might even be demolished because their space is needed for something deemed urgent. The Palestinian Authority threw out precious Temple Mount archeological remains as mere rubble in 2000 to build a mosque. In 2013, Hamas bulldozed part of the 3,000-year-old Anthedon Harbor in Gaza for military purposes and the Turkish authorities damaged the Byzantine-era walls of the Yedikule Gardens to build a decorative pool.

Al-Qaeda bombed the Ghriba Synagogue in Tunisia in 2002.

Finally, there are gratuitously self-inflicted cultural wounds. These include the pillaging of Iraqi museums, libraries, and archives (2003), the burning in 2011 of L’Institut d’Égypte and looting of the Egyptian Museum, the 2013 destruction of manuscripts in Timbuktu and the ransacking of the Mallawi Museum in Minya, Egypt, and the 2014 destruction at the Saeh Library in Tripoli, Lebanonand at the Museum of Islamic Art in Cairo.

Why does Islam inspire its adherents to annihilate their own patrimony? Because humiliation establishes and reinforces one’s superiority. Destruction of infidel remains confirms the superior power of Muslims and, by implication, the truth of Islam. In parallel, eliminating the vestiges of Muslim rivals establishes the superiority of Islamism over other, less assertive interpretations of Islam.

ISIS blew up Shi’ite mosques in Mosul in 2014.

While the seizure and appropriation of other monuments began at the very inception of Islam (i.e., the Kaaba), the destruction that has reached orgiastic heights with ISIS is something new; note that nearly all the examples listed here date from the twenty-first century. Turned around, those recently-destroyed antiquities survived so long because Muslims had left them alone. In this regard, things are far worse these days than ever before – not a surprise, as Islam is in its worst shape ever. All other major religions have moved beyond such crudely violent impulses whose motive is unacceptable and whose results are tragic.

Is there a Middle Eastern country that exults in its multi-religious heritage, celebrates ancient artifacts on coins and stamps, builds fabulous museums for its antiquities, treats archeology as a national pastime, and studies manuscripts rather than burns them? Well, yes, there is. It’s called Israel. The rest of the region could learn a thing or two about historical appreciation from the Jewish state.

Both the name of the Quwwat al-Islam (“Power of Islam”) Mosque in Delhi and the fact that it was built with materials from “27 idolatrous temples” point to Islamic supremacism.

Mr. Pipes (, @DanielPipes) is president of the Middle East Forum. © 2015 by Daniel Pipes. All rights reserved.

Mar. 20, 2015 addendum: For more details on most of the incidents mentioned above, see my blog, “Islam vs. History.”

MUST READ: Robert Spencer’s Blogging the Qur’an: Sura 2, ‘The Cow,’ Verses 141-210

Reading the Qur’an to understand why Obama keeps failing with the world’s Muslim states. (Read the prior post here.)

PJ Media, by Robert Spencer, March 18, 2015:

How much is your life worth?

In Islamic law, a Muslim woman is worth half of a man, and a Jew or Christian is worth one-third of what a Muslim is worth.

Skeptical? Read on.


Continuing our tour through “The Cow,” the second and longest sura of the Qur’an, we encounter in verses 141-150 a discussion of the qibla, the direction for prayer. Allah tells the Muslims to face the sacred mosque in Mecca when they pray (v. 150), when previously they had joined the Jews in facing Jerusalem. According to Islamic tradition, this came at the end of Muhammad’s attempts to convince the Jews that he was a prophet in the line of the Jewish prophets.

Allah tells Muhammad that only “the foolish among the people” (v. 142) will protest the change. And who are they? You guessed it: the Jews. On that identification the relatively moderate commentator Muhammad Asad and the comparative hardliner Mufti Muhammad Aashiq Ilahi Bulandshahri agree.

Asad says: “This ‘abandonment’ of Jerusalem obviously displeased the Jews of Medina, who must have felt gratified when they saw the Muslims praying towards their holy city; and it is to them that the opening sentence of this passage refers.”

Allah further criticizes the Jews and Christians for following “their desires” even though they knew Muhammad’s qibla is from Allah (vv. 144-6).

We already saw that Allah’s announcement that when he abrogated a verse, he would replace it with a better one (v. 106), and that some Muslims believe that refers to things in the Qur’an, and others think it applies only to the Bible’s having been superseded by the Qur’an. The change in the qibla has some bearing on this.

Ibn Abbas, Muhammad’s cousin and an important early Islamic authority, says that “the first abrogated part in the Qur’an was about the Qiblah.” However, there is nothing in the Qur’an directing Muslims to pray facing Jerusalem, so this is an abrogation of an extra-Qur’anic regulation. Abrogation, as we shall see, is far more important in other contexts.

The qibla change is also the first time that we encounter a running theme in the Qur’an: Allah’s solicitude for Muhammad. An attentive reader of the Qur’an will come away thinking that in the eyes of the Supreme Being, Muhammad is the most important person who ever lived — or the authors of the book wanted to make sure that readers thought so.

Allah presents the new qibla as if it is a gift especially for Muhammad, who “will be pleased” by the new direction for prayer (v. 144). Several other passages in the Qur’an show Allah’s special concern for Muhammad; another is Allah’s gently rebuking him for initially declining to marry his former daughter-in-law (a legendary beauty) when Allah wanted him to do so (33:37).

Such passages have led unbelievers to think that Muhammad was enjoying the personal perks of prophethood, but for Muslims they only underscore Muhammad’s special status: the details of his life, and even his desires — in longing to pray facing the Ka’ba — are vehicles through which Allah reveals eternal truths and divine laws. And his example is normative.

Muqtedar Khan of the Center for the Study of Islam and Democracy explains:

No religious leader has as much influence on his followers as does Muhammad (Peace be upon him) the last Prophet of Islam. … So much so that the words, deeds and silences (that which he saw and did not forbid) of Muhammad became an independent source of Islamic law. Muslims, as a part of religious observance, not only obey, but also seek to emulate and imitate their Prophet in every aspect of life. Thus Muhammad is the medium as well as a source of the divine law.

Allah then encourages the believers to be steadfast (vv. 151-157) and approves of a pre-Islamic practice during the Hajj (v. 158), the pilgrimage to Mecca, before returning to one of favorite themes: the perversity of the unbelievers (vv. 159-177). Those who reject Islam will incur the curses of Allah, the angels, and all mankind (v. 161), and will dwell in hell (v. 162).

Meanwhile, the burden of the believers is not heavy. They only need abstain from certain foods, including pork (v. 173). There are among the unbelievers those who stubbornly conceal what they know Allah has revealed (v. 174).

Those who argue about what Allah has revealed in the Qur’an are in “open schism” (v. 176). The Tafsir al-Jalalayn says that these are — yet again — the Jews.

After that, Allah legislates on various matters: zakat (almsgiving), the Ramadan fast, the Hajj, and jihad (vv. 178-203). He establishes the law of retaliation (qisas) for murder (v. 178): equal recompense must be given for the life of the victim, which can take the form of blood money (diyah): a payment to compensate for the loss suffered. In Islamic law (Sharia) the amount of compensation varies depending on the religion of the victim: non-Muslim lives simply aren’t worth as much as Muslim lives.

Umdat al-Salik (Reliance of the Traveller), a Sharia manual that Cairo’s prestigious Al-Azhar University certifies as conforming to the “practice and faith of the orthodox Sunni community,” says that the payment for killing a woman is half of that to be paid for a man and for killing a Jew or Christian one-third that paid for killing a male Muslim (o4.9).

For an explanation of this, see the Sufi Sheikh Sultanhussein Tabandeh’s statement here.

The following are among the Qur’an’s most important words about jihad warfare (vv. 190-193).

“Fight in the way of Allah those who fight you but do not transgress” (v. 190) is often invoked today to show that jihad can only be defensive. Asad says that “this and the following verses lay down unequivocally that only self-defence (in the widest sense of the word) makes war permissible for Muslims.”

However, the Tafsir al-Jalalayn says that this verse was abrogated by 9:1, which voids every treaty between the Muslims and nonbelievers. On the other hand, Ibn Kathir rejects the idea that the verse was abrogated.

What constitutes a defensive conflict? A clue to that comes in v. 193: “Fight them until there is no fitnah and worship is for Allah.” Fitnah is persecution or unrest. Ibn Ishaq explains that this means that Muslims must fight against unbelievers “until God alone is worshipped.”

Says Bulandshahri: “The worst of sins are Infidelity (Kufr) and Polytheism (shirk) which constitute rebellion against Allah, The Creator. To eradicate these, Muslims are required to wage war until there exists none of it in the world, and the only religion is that of Allah.”

That amounts to a declaration of perpetual war against all non-Muslim religions.

declaration of war

Nonetheless, this conflict would be essentially defensive, against the aggressions of unbelief: if Muslims must fight until unbelief does not exist, the mere presence of unbelief constitutes sufficient aggression to allow for the beginning of hostilities.

This is one of the foundations for the supremacist notion that Muslims must wage war against unbelievers until those unbelievers are either converted to Islam or subjugated under the rule of Islamic law, as Qur’an 9:29 states explicitly.

As the Prophet of Islam, Muhammad, puts it in a hadith:

“I have been commanded to fight against people, till they testify to the fact that there is no god but Allah, and believe in me (that) I am the messenger (from the Lord) and in all that I have brought. And when they do it, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah.” (Sahih Muslim 31)

Thus one may reasonably assume that if one does not accept him as a prophet, one’s blood and riches are not safe from those who read these words as the words of a messenger from the one true God.

In keeping with the theme of war, Allah then warns believers not to doubt, backslide, or follow Islam half-heartedly (vv. 204-210):

“O you who have believed, enter into Islam completely and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy” (v. 208).

This kind of statement makes reform difficult, for the reformer is always vulnerable to the charge that he is not entering Islam completely.