Gang Raping, “I Love Al-Qaeda” and Who Is Advancing Islam?

Before and After: Left, German rapper Denis Cuspert in 2005, then known as "Deso Dogg". Right, Cuspert as jihadist in Syria, in 2013, operating under the alias "Abu Talha Al-Almani" [Abu Talha the German]. (Image sources: Wikimedia Commons, ISIS)

Before and After: Left, German rapper Denis Cuspert in 2005, then known as “Deso Dogg”. Right, Cuspert as jihadist in Syria, in 2013, operating under the alias “Abu Talha Al-Almani” [Abu Talha the German]. (Image sources: Wikimedia Commons, ISIS)

by Soeren Kern:

The American Embassy in Prague is financing a new project aimed at promoting Islam in public elementary and secondary schools across the Czech Republic.

The new law removes the requirement that there must be a special reason to sue for defamation or insult. Swedish thought police will be able to prosecute anyone who expresses an opinion about Muslim immigration and much else if that opinion is deemed to be defamation or slander. The Swedish government is also spending 60 million krona ($9 million) to boost voter turnout in Muslim neighborhoods.

“The influx of immigrants is reaching biblical proportions. Italy is fighting a losing battle.” — Admiral Giuseppe De Giorgi, Head of the Italian Navy

In Austria, police say they believe that two teenage girls who vanished from their homes in the capital of Vienna on April 10 may be in Turkey, and that whoever helped them get there is using them as pin-up girls to boost recruitment efforts for the “holy war” in Syria.

Friends of Samra Kesinovic, 16, and Sabina Selimovic, 15, said the girls had become radicalized after attending a local mosque run by a Salafist preacher, Ebu Tejma, and learning about the duty of every Muslim to participate in jihad. The girls were expelled from school after inscribing “I Love Al-Qaeda” on tables and walls.

But the girls’ parents—originally Bosnian refugees who settled in Austria after the ethnic conflicts of the 1990s—say that messages and photographs posted on social media networks which claim that the girls are on the front line and fighting with their new husbands are fake.

In a possible break in the case, Austrian police say they traced a phone call Samra made to her sister in late April to a landline based in Turkey. The search for the girls continues.

At least 100 Austrian citizens or residents have participated in the fighting in Syria, according to Austrian media. Approximately 40 of them are currently on the front lines, 44 have already returned to Austria and 19 have been killed in action.

Also in April, the most senior leader of the Muslim Brotherhood living in exile in Britain, Ibrahim Munir, denied claims that the group was moving its international headquarters from London to the Austrian city of Graz. The Daily Mail, a British newspaper, reported on April 12 that the Muslim Brotherhood was preparing to move its headquarters to Austria in an “apparent attempt to avoid an inquiry into its activities set up by the Prime Minister.”

The group was expelled from Egypt after a counter-revolution there in July 2013, and recently opened a new headquarters above a kebab shop in London. On April 1, British Prime Minister David Cameron announced an investigation of the Muslim Brotherhood’s activities in Britain.

A full summary of Islam in Britain during the month of April can be found here.

In the Czech Republic, police on April 25 raided the headquarters of Prague’s Islamic Foundation in the center of the capital and a mosque on the outskirts of the city. Police arrested 20 people, including the Czech translator and publisher of a book about Islamic theology that security officials said promotes hate speech and incites hatred toward Jews.

The book—”The Fundamentals of Tawheed” [Islamic monotheism] by Bilal Philips, a Jamaican-born, Qatar-based Muslim extremist who has been banned from entering Britain and Germany—was being used, police said, to spread Salafist ideology in the Czech Republic.

Also in April, it emerged that the American embassy in Prague is financing a new project aimed at promoting Islam in public elementary and secondary schools across the Czech Republic.

In Denmark, police in Copenhagen on April 25 said the man they believe tried to assassinate the Danish journalist Lars Hedegaard in February 2013 was arrested in Istanbul’s Atatürk airport as he tried to enter Turkey on a false passport. The man, identified only by the initials B.H., is awaiting extradition—a process that could take three months—in a high-security prison in the city’s Maltepe district.

Danish police say the suspect is a 26-year-old Danish citizen of Lebanese—possibly Palestinian—origin. At the time of his arrest, he was in possession of a fake passport. He left Denmark on the same day of the assassination attempt, police said, and has been traveling between Syria, Lebanon and Turkey ever since.

In Finland, the Parliament’s Constitutional Law Committee on April 4 ruled that the long-standing tradition of singing a summer hymn known as the “Suvivirsi” at end-of-school ceremonies can continue. In March, Deputy Chancellor of Justice Mikko Puumalainen had called on the Board of Education to look into the matter because the song has Christian overtones and could be offensive to the country’s growing Muslim community.

“It’s curious that the minority can so strongly influence the activities of the majority,” said Education Chancellor Pekka Iivonen. “Laws concerning religious freedom work both ways: in addition to having the right not practice religion, we also have the right to practice religion in Finland, where the majority of people belong to the Lutheran church.”

In France, Interior Minister Bernard Cazeneuve on April 23 presented a new anti-radicalization plan aimed at preventing French citizens or residents from waging jihad in Syria and other Muslim conflict zones. The strategy includes more than 20 measures aimed not only at preventing French citizens from joining the war in Syria, but also at combatting the radicalization of young French Muslims during the earliest stages of indoctrination.

Read more at Gatestone Institute

ACT! for America meeting in Orlando, Florida on May 15, 2014

ESW-start-smallBy Vlad Tepes:

A brief post on the events in Orlando the past day or so. More to come shortly, but in the meantime, here is the text of Elisabeth Sabaditsch-Wolff’s speech and some photos from the day.

ESW Islamization of Europe 

Ladies and Gentlemen, I bring you greetings from Austria.

I congratulate Brigitte Gabriel, and you, Mike, and all the various chapters of ACT! For America for their tireless efforts to expose the ongoing stealth Islamization of the United States and Canada. As a native European, I can testify personally that the Islamization of my country and my continent is hardly a matter of stealth — it is occurring quite openly. Radical Islamic preachers declare the supremacy of Islam during Friday prayers in mosques in major cities all across Western Europe. Muslim demonstrators frequently take to the streets carrying signs that read “Islam Will Dominate” and “Sharia is the Answer”.

Under the direction of the EU bureaucrats in Brussels — whom we did not elect and cannot remove — we Europeans are required to admit more and more third-world immigrants, most of them Muslims. Our public institutions must change to accommodate them. Our schools become centers of Islamic propaganda and serve halal food to all their students, Muslim or otherwise. More and more mega-mosques are being built in our cities. Multicultural “tolerance” requires that we permit fully-veiled women as employees in all occupations, public or private. And, most ominously, any criticism of Islam — or even factual accounts of Islamic history and practices — are punished by lawsuits or state prosecution.

Most of you have already heard about my own legal case, so I won’t spend a lot of time going over the gory details. The short version is that I was prosecuted by the Austrian government for what I said in one of my seminars about Islam. My description of Islamic law and its basis in the Koran and the hadith was considered “denigration of religious beliefs of a legally recognized religion.” I was tried, convicted, and fined. I appealed all the way to the highest court in Austria, but my conviction was upheld at all levels. I am in the process of appealing the decision to the European Court of Human Rights in Strasbourg.

Because of my conviction, I can no longer use a certain word in my descriptions of Islam and Mohammed, because the use of that word was judged a denigration of Islamic beliefs. If I were to use it in reference to Islam, I could be prosecuted again, and the sentence might be harsher the second time. They would probably throw the book at me.

ESW_End-small-300x200However, I am not in Austria at the moment. I am here, in the United States of America, where my right to use that word in any context I please is protected by nothing less than the First Amendment to the Constitution.

So it gives me a special pleasure, ladies and gentlemen, to tell you what got me in such hot water with the judicial authorities in Austria: it was the word pedophilia.

In my seminar I explained that, according to the authentic hadith, Mohammed married his wife Aisha when she was six years old, and consummated the marriage when she was nine. In reference to those facts, I described a conversation with a friend about an Austrian politician named Susanne Winter, who had previously been convicted and fined for referring to Mohammed as a pedophile. It was my friend’s opinion that one is simply not allowed to say such a thing. I responded by saying, “What do we call that, if it isn’t pedophilia?”

Now that I’m here in Florida, and it’s safe for me to say it, I can repeat my point: Mohammed is considered the perfect man, an example to be emulated by all Muslims. He had sex with a nine-year-old girl. What do we call that, if it isn’t pedophilia?

Does this perhaps explain the epidemic of child sex slavery by gangs of young Muslim men, which is currently underway in Britain, the Netherlands, and other Western European countries?

Britain is actually the worst offender when it comes to the repression of free speech and open debate about Islam. Almost every day, cases at least as outrageous as mine are brought before magistrates or judges. People who criticize Islam or speak negatively about Muslims are routinely charged with “racially aggravated public order offenses”. Many of them are given a stiff fine when convicted, or even sent to prison.

The most egregious example in recent memory was the arrest of my good friend Paul Weston in Winchester. Paul is a candidate for the European Parliament for the LibertyGB party, and on April 26 he was making a campaign speech over a bullhorn from the steps of the Winchester guildhall. His listeners didn’t realize it, but what he was saying was actually a quote from a book called The River War, which was written in 1899 by a man named Winston Churchill:

“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property — either as a child, a wife, or a concubine — must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Thousands become the brave and loyal soldiers of the faith: all know how to die but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith.”

A woman who heard him say these words called the police and complained that he was engaging in “hate speech” that was offensive to her. When the police arrived, they told him to stop. When he refused, he was arrested, searched, and taken away in a police van.

Paul was initially charged with “breach of the Section 27 Dispersal Notice”, that is, for refusing to obey a police order to move on. At the police station that charge was dropped, however, and he was given a more serious charge: a “racially aggravated crime under Section 4 of the Public Order Act.” If he is convicted of it, he may be sentenced to up to two years in prison. He will return to the police station next week, on May 24 — two days after the election. At that point he will learn whether the judicial authorities will proceed with a prosecution.

As far as Paul could tell, neither his audience nor the police had any idea that he was quoting Churchill, so they may well have been unaware how bad they would look when the news got out about what happened. And the news certainly did get out — within a few days the story moved out of the blogs and into the mainstream media on  both sides of the Atlantic, and even in Australia. Normally, such Section 4 cases never make it into the media. They are routine and humdrum. Someone complains about the Religion of Peace, and gets charged with racism. It’s no big deal; it happens all the time.

Paul’s case was different, however. Despite the reign of political correctness that smothers all public discourse in Britain, Winston Churchill is still revered by the British public as a great national hero. To arrest and charge someone for quoting Sir Winston’s writings in public is a bridge too far. The police had no idea that they were biting down on a scorpion when they arrested Paul Weston.

Sir Winston Churchill was not only a Prime Minister of Great Britain, he was also an accomplished writer who won the Nobel Prize in Literature for his historical writings. What in the world has happened to the UK when an English citizen cannot quote a respected historian and the greatest war leader in British history without fear of being arrested?

In 1899 Winston Churchill was free to observe what Islam did to its adherents. He could evaluate what he saw, draw conclusions, and publish them in a book, all the while receiving accolades for his work. Today, in the second decade of the 21st century, the same topic cannot even be publicly discussed, and the conclusions drawn by Sir Winston are absolutely forbidden. How the country has changed in just over a century! If nothing else, this incident plainly illustrates the extent to which Britain has been Islamized.

The process by which the nations of Europe became Islamized varies from country to country. My own country, Austria, left a “back door” open for Islam due to the infamous Law on Islam of 1912. This law gave Islam the status of a recognized state religion, and was considered politically necessary after Bosnia-Herzegovina was incorporated into the Austro-Hungarian Empire. More and more Bosnians were joining the Austrian army, and the law was passed to ensure “cohesion” in the ranks.

Sound familiar? In Britain, the greatest excesses of Politically Correct Multiculturalism are justified in the name of “community cohesion” — that is, to prevent Muslims from rioting in the streets.

The mass importation of Muslim immigrants into Britain began more than thirty years ago, but it has accelerated in the last fifteen years as the Labour Party deliberately increased the annual rate of entry in order to import more Labour voters and damage the Conservative Party.

Other countries have implemented similar policies. Sweden, Denmark, the Netherlands, Germany, Belgium, Ireland, and Austria have all increased the numbers of immigrants they allow to enter. Some of these policies are simply the mandate of the European Union, which insists that individual member states have no right to control their borders. But in other cases, the Social Democrats, the Greens, and other left-wing parties find it expedient to import third-world immigrants and grant them the vote as quickly as possible, because they will reliably vote as a bloc for the left-socialist parties.

Read more at Gates of Vienna

US Government Promoting Islam in Czech Republic

by Soeren Kern:

Critics say the project’s underlying objective is to convert non-Muslim children to Islam by bringing proselytizing messages into public schools under the guise of promoting multiculturalism and fighting “Islamophobia.”

The group recently ran an advertisement promising to pay 250 Czech korunas ($13 dollars) to any student aged 15 to 18 years who would attend a two hour presentation about Islam.

More recently, Muslims in the Czech Republic have tried to ban a book they say is Islamophobic, and have filed a ten-page criminal complaint against its formerly-Muslim author.

The Czech government has approved a new project aimed at promoting Islam in public elementary and secondary schools across the country.

The project—Muslims in the Eyes of Czech Schoolchildren—is being spearheaded by a Muslim advocacy group and is being financed by American taxpayers through a grant from the US Embassy in Prague. (The US State Department is also promoting Islam in other European countries.)

The group says the Czech Ministry of Education has authorized it to organize lectures and seminars aimed at “teaching Czech schoolchildren about Islamic beliefs and practices” and at “fighting stereotypes and prejudices about Muslims.”

But critics—there are many—say the project’s underlying objective is to convert non-Muslim children to Islam by bringing proselytizing messages into public schools under the guise of promoting multiculturalism and fighting “Islamophobia.”

 

Image source: Website of “Muslims in the Eyes of Czech Schoolchildren”.

The group’s website says the first phase of the project involves “analyzing the accuracy of the information about Islam in Czech textbooks on history, geography and social sciences, and mapping the level of teaching about Islam in Czech grammar schools and other secondary schools.”

The second phase of the project involves the implementation of a three-level program that will “acquaint both pupils and teachers with Islam and Muslims” and help them to develop better “critical reception skills” when analyzing supposedly Islamophobic information.

According to the group’s website:

“The first level acquaints the reader with the history of Islam, the basic religious concepts of tradition and contemporary issues such as family [Sharia] law, the veiling of women and Islamophobia.”

“The second level offers a deeper look at the issues and puts more emphasis on the involvement of the pupils.… Pupils will be divided into three groups within which they will study any of the following topics: the veiling of women, media coverage of Islam and Muslims in the Czech Republic. Each group will be led by an experienced tutor, who will acquaint students with the problems by means of prepared materials and subsequent debate.”

“The third level provides schools with artistically oriented projects or discussions with Muslims and professionals dealing with Islam. Artistic activities would involve making a film or taking photographs focused on a day in the life of a Muslim or art workshops and competitions focused on the possibility of integrating Muslims into Czech society.”

The group also organizes thematic lectures, workshops and debates for schools or groups of students, many of which are held at the Municipal Library in Prague—and which are more openly geared toward converting Czech youth to Islam.

One such lecture entitled “Paths of Young Czech Women to Islam” answers questions such as: What makes a young Czech woman want to become a Muslim? It is the main motive always falling in love with a Muslim man or are there other reasons? How does one convert to Islam? How can new Muslims cope with non-Muslim relatives?

Another lecture entitled “Koran, Sunna and the Internet: Where to Do Muslims Get Their Information?” answers questions such as: Where can one get information about the Muslim faith? Is the Koran the only source of information about Islam or are there other sources? Where can one find information that is not mentioned directly in the Koran? The lecture is supplemented by providing students with hands-on opportunities to work with various Islamic texts, including the Koran and the Hadiths [sayings of the Prophet Mohammed].

Read more at Gatestone Institute

“Islamophobia Dictionaries,” New Mega-Mosques and Other Recent Events

by Soeren Kern:

In Denmark, construction crews raised the first-ever minaret on September 3 that will alter Copenhagen’s low-rise skyline in a colossal project to build the biggest mega-mosque in Scandinavia. The so-called Grand Mosque was made possible through a grant of 150 million kroner ($26 million) from Qatar. This gift has led critics voice concern that the mosque will become a mouthpiece for radical Islam in Denmark.

From Britain to Greece, and Spain to Slovenia, Muslim immigration and the accompanying rise of Islam are transforming the European way of life in ways unimaginable only a few years ago. What follows is a brief survey of 20 noteworthy stories involving Islam in Europe during just the month of September 2013.

In Britain, the Department of Education revealed that is recruiting former agents of the British secret service, MI5, to investigate the alleged infiltration of British schools by Islamic extremists. The agents will form part of a new counter-extremism unit, established to investigate schools in which radical activity has been suspected. Speaking to the Sunday Times on September 29, Education Secretary Michael Gove said some schools are being “taken over” by Muslim hardliners in the hope of radicalizing pupils and staff. He also said he was determined to “weed out” schools whose practices do not conform to British values.

survey published by the BBC on September 25 revealed that more than a quarter of young British people distrust Muslims and feel Britain would be better off if there were fewer of them in the country. Of the 1,000 young people questioned in the survey conducted by ComRes, a leading market research agency, 27% of 18-to-24-year-olds said they did not trust Muslims, while 28% said Britain would be better off with fewer Muslims. It also emerged that 60% thought the British public had a negative image of Muslims, and 44% said Muslims do not have the same values as the rest of the population.

A separate survey published by Lord Ashcroft Polls on September 1, showed that six in ten Britons thought immigration had produced more disadvantages than advantages for their country; only 17% thought the pros outweighed the cons. The biggest concerns were about migrants claiming benefits or using public services without having contributed in return.

Elsewhere in Britain, a judge on September 16 ordered a Muslim defendant to take off her full-face veil to give evidence in court. But — in a case that made legal history — he said the woman could retain the veil for all other parts of her trial. Judge Peter Murphy said the court should recognize “freedom of religious expression,” but that allowing her to retain the niqab during her evidence, as she wanted, would “drive a coach and horses through justice administered in England and Wales for centuries.” Murphy said “the niqab has become the elephant in the courtroom” and there was widespread anxiety among judges over how to tackle the issue. He added that he hoped “Parliament or a higher court will provide a definite answer to the issue soon;” and that “If judges in different cases in different places took differing approaches [to the niqab] the result would be judicial anarchy.”

In other news, a total of 186 Muslim inmates at three different prisons are suing the British government, claiming their human rights were violated after tests confirmed that halal food being served to them contained pork meat. A total of 11,248 Muslim prisoners make up 13.1% of the jail population in Britain. The legal cases come amid fears of a growing “culture-of-being-compensated” among prisoners. More than £60 million ($97 million) was paid to criminals, prison staff and visitors to British jails over the past four years for prison-related incidents.

On September 12, the Birmingham Metropolitan College reversed a ban on Islamic veils after Muslim students complained of discrimination, and launched an online petition drive that gathered more than 8,000 signatures in just two days. The college backed away from its ban just hours before a mass demonstration by hundreds of Muslim students threatened to disrupt the normal functioning of the college.

In Denmark, construction crews in Copenhagen raised the country’s first-ever minaret on September 3. The 20-meter (65-foot) tower-like structure that will alter Copenhagen’s low-rise skyline is the finishing touch on a colossal project to build the biggest mega-mosque in Scandinavia. The so-called Grand Mosque, which will cater to Sunni Muslims, was made possible thanks to a 150 million kroner ($26 million) donation from the Persian Gulf Emirate of Qatar. This gift has led critics to voice concerns that the mosque will become a mouthpiece for radical Islam in Denmark.

 

An illustration of the Grand Mosque of Copenhagen.

In France, a new “Dictionary of Islamophobia” published on September 13 systematically takes the words and expressions spoken by politicians, journalists, intellectuals, artists and writers in France and claims to show how “Islamophobia is becoming commonplace today.” Each entry in the 366-page dictionary provides the context and an explanation of the offending words. The book calls for vigilance to advance the concept of “living together.”

In Germany, the state of Lower Saxony on September 30 signed a preliminary “state treaty” with local Muslim representatives to recognize Islam as an official religion. The document addresses 30 specific grievances presented by the Muslim community, which constitutes around 7% of the overall population of the state. According to the minister-president of Lower Saxony, Stephen Weil, “A mutual skepticism has occurred in the past and our government wishes to show its respect to the Muslims with this treaty.” Similar “treaties” have recently been signed in Bremen and Hamburg.

Read more at Gatestone Institute

 

Islam Conquering Higher European Education

by Soeren Kern:

Critics say that such efforts to create a “European Islam” are naïve and misguided, and will serve only to contribute to the “mainstreaming” of a religious and political ideology that is intrinsically opposed to all aspects of the European way of life.

The Catholic University of Leuven, the oldest university in Belgium and one that has been a major contributor to the development of Roman Catholic theology for more than 500 years, will offer a degree in Islamic theology beginning in 2014.

The decision by KU Leuven, as the university is commonly known, to focus on Islam follows similar moves by other leading universities in Europe and reflects the growing influence of Islam on the continent.

 

Castle Arenberg, part of the Catholic University of Leuven, Belgium. The university will offer a degree in Islamic theology beginning in 2014. (Image credit: Juhanson/Wikimedia Commons)

The proliferation of degree programs in Islamic theology is being justified by European governments — which are subsidizing the teaching of Islam in European universities with taxpayer money — as a way to “professionalize” the training of Muslim imams, or religious teachers, many of whom do not even speak the language of their European host countries.

Some European governments believe that by controlling the religious education of imams, they can promote the establishment of a “European Islam,” one that combines Islamic principles and duties with European values and traditions such as the rule of law, democracy, human rights and gender equality.

But critics say such efforts to create a “European Islam” are naïve and misguided, and will serve only to contribute to the “mainstreaming” of a religious and political ideology that is intrinsically opposed to all aspects of the European way of life.

The KU Leuven degree in Islamic theology will be offered within the department of World Religions, Interreligious Dialogue and Religious Studies (WIDR). The program is intended only for those who already have a bachelor’s degree, a requirement that would appear to eliminate the chances for admission for a vast majority of the imams in Belgium and elsewhere in Europe.

Moreover, KU Leuven’s Islam courses will be taught only in Dutch, a linguistic barrier that will presumably exclude many other practicing imams from participating in the degree program. In addition, the university has not yet revealed who will be teaching the courses on Islam, nor has it published information concerning the academic credentials of the professors who will be running the new program.

In order to earn the degree, students must prepare a thesis and also complete an internship as an Islam counsellor in public institutions such as hospitals, youth programs and prisons, etc.

Read more at Gatestone Institute

 

EUROPE’S MELTDOWN: A CAUTIONARY TALE

sweden_riot_AFPby PAMELA GELLER:

Muslims rioted in Sweden for a week, burning cars and attacking police. This is just the latest in an unremitting Islamic campaign, a continent-wide jihad initiative leaving death and destruction in its wake. It is a glimpse into the present and future of Europe, due to its disastrous and suicidal immigration policies, and a cautionary tale for America.

And it isn’t just in Sweden. It’s in France as well, where there have been periodic Muslim riots, featuring the same car-burnings, screams of “Allahu akbar,” and attacks on police. All over the continent, we see the effects of Muslim immigration in Europe. When a Muslim tried to assassinate free-speech activist Lars Hedegaard in Denmark, the New York Timessmeared Hedegaard and prised Muslims.

Last year, Belgium was shaken by a Ramadan crime wave, with threats of jihad grenade attacks on public buildings. A devout Muslim called for the murder of members of a pro-freedom political party in Germany. Other Muslim thugs “patrolled” the streets of London, harassing those they believed do not conform to Islamic law. There are evenSharia zones enforced in the U.K. Gay man are targeted by Muslims who threaten them to “get out of here, you bloody fag.” In Italy recently, a jihadist was arrested in Rome and there were police raids in Milan, Palermo, Cagliari, Cuneo, and Salerno. But Muslims nonetheless are violently rioting and attacking non-Muslims in that country. In Spain, a jihadi plotted to poison the tourist water supplyA jihadi trio was arrested “in possession of explosives and poison.”

And because of this mass Muslim immigration, the Islamic antisemitism has increasingly rendered Europe hostile to Jews. Norway’s Jewish population is almost nonexistent,French Jews are fleeing in droves, and a Jewish school in Belgium has been forced to shut down. In Sweden, Muslims shot rockets and hurled pipe bombs at Jews and attacked Jews at a peaceful pro-Israel rally. In Germany, Muslims rioted, chanting “Jews out, Germans out, allahu akbar, f**k off Jews, kick the Jews out, burn the Jew.” A Hezbollah courier was found guilty of playing a role in a Cyprus jihad terror plotHezbollah was also behind the bombing of a bus full of Jewish tourists in Bulgaria. In Italy, a Muslim was jailed for a Milan synagogue bomb plotThere are now sweeping “no-go areas” for Jews in Europe.

Think it can’t happen here? At a Los Angeles rally, Muslims chanted “Long live Hitler” and “Put Jews in ovens.”

The mainstream media, true to form, seldom identifies the perpetrators. Instead, in a characteristic move they blamed the Swedish riots on the right and attribute it all to poverty, saying: “Some seven years of centre-right rule, however, have chipped away at benefits.”

Read more at Breitbart

The Islamization of Copenhagen

Bit by bit, it’s getting worse.

 

By Bruce Bawer

Bit by bit, it’s getting worse.

In recent years, life in the city of Copenhagen has hardly been free of, shall we say, problems related to Islam. But for the most part, the worst of it has been confined to Muslim neighborhoods such as Nørrebro. And residents of Copenhagen have at least been able to console themselves that conditions in their city were nowhere near as bad as those right across the Øresund Bridge in the now notorious Swedish burg of Malmö.

Well, as an editorial in Jyllands-Posten acknowledged last week, “conditions such as those in Malmö…are beginning to appear in Copenhagen.”

In a news story that appeared on the same day as the editorial, Jyllands-Posten reported the latest example of these “conditions”: both the Israeli ambassador to Denmark, Arthur Avnon, and the head of Copenhagen’s Jewish community are now advising Jews in that city to stop wearing yarmulkes and Stars of David and speaking Hebrew loudly in public – even in neighborhoods that they think of as “safe.” Asked about this advice, Police Commissioner Lars-Christian Borg told Jyllands-Posten that Jews – and gays, too – should stay away from parts of the city where there is a recognized “risk of clashes and harassment.” (Nice euphemism for “Muslim neighborhoods,” that.)

The Jyllands-Posten editorial bleakly toted up other examples of what they described as the city’s increasing readiness to adapt to the ever-worsening situation in the Danish capital: Copenhagen’s Jewish school “looks like a small fortress,” supplied with an elaborate security system and police protection, a constant reminder to the children that there are people who wish to do them harm; the head of the Danish-Palestinian Friendship Society, who is also a leading figure in Denmark’s ruling Socialist People’s Party, recently opined that Hitler should have killed even more Jews than he did, and went unpunished and all but entirely uncriticized for it; Copenhagen’s mayor called on Jews not to display too many Israeli flags at a recent multicultural festival, an admonition that was generally regarded as sensible: “why pick unnecessary fights?” Why “provoke”? Once again proving itself to be morally head and shoulders above virtually every other major newspaper in Europe, Jyllands-Posten called on Danes to recognize just how dangerous it is to respond in a passive and accommodating way to Muslim hatred, and urged them to  stand up to it before it’s too late.

Read more at Front Page

Muslims Pressing for Blasphemy Laws in Europe

by Soeren Kern

The Organization of Islamic Cooperation, a bloc of 57 Muslim countries, is pressuring Western countries into making it an international crime to criticize Islam or Mohammed – all on the name of “religious tolerance.”

The Dutch parliament has approved a motion to revoke a law that makes it a crime to insult God.

Free speech activists say the move represents a significant victory at a time when Muslim groups are stepping up pressure on European governments to make it a crime to criticize of Islam or the prophet Mohammed.

Article 147 of the Dutch Penal Code was drafted in the 1930s and had not been used for half a century; leading legislators said there was no longer a need for it. The decision to abolish the law follows national elections in September 2012, in which two liberal parties (the People’s Party for Freedom and Democracy (VVD) and the Labour Party (PvdA) emerged victorious.

The issue was brought to the attention of the Dutch parliament in June 2011, when Geert Wilders, a MP who crusades for free-speech, was acquitted after facing trial on charges of inciting hatred and discrimination against Muslims. The judge ruled that Wilders had the right to criticize Islam, even though his opinions may have insulted many Muslims.

Wilders, who leads the Freedom Party, had described Islam as “fascist,” and compared Islam’s holy book, the Koran, to Adolf Hitler’s political manifesto “Mein Kampf.” Amsterdam judge Marcel van Oosten said Wilders’s statements were directed at Islam, not at Muslims, and ruled that the statements were “acceptable within the context of public debate.”

Wilders said at the time that the verdict was “not only an acquittal for me, but a victory for freedom of expression in the Netherlands.” But many European countries still have blasphemy laws which restrict freedom of expression, and in some cases, such laws have been replaced with more general legislation that criminalizes religious hatred.

The decision to scrap the country’s blasphemy law has been hailed internationally by activists, who have long called it outdated and a threat to free speech.

The Venice Commission, the Council of Europe’s advisory body on constitutional matters, issued a report about “The Issue of Regulation and Prosecution of Blasphemy, Religious Insult, and Incitement to Religious Hatred.” The report noted that, in Europe, blasphemy is an offense in Austria, Denmark, Finland, Greece, Italy, Liechtenstein, the Netherlands and San Marino.

In addition, “Religious Insult” is a criminal offense in Andorra, Cyprus, Croatia, the Czech Republic, Denmark, Finland, Germany, Greece, Iceland, Italy, Lithuania, Norway, the Netherlands, Poland, Portugal, Slovakia, Spain and Switzerland.

Britain, for example, abolished the common law offences of blasphemy and blasphemous libel in England and Wales in 2008. But in 2006 the British government enacted the Racial and Religious Hatred Act, which created a new crime of intentionally stirring up religious hatred against people on religious grounds. The new law has led to zealousness bordering on the irrational.

In Nottingham, for example, the Greenwood Primary School cancelled a Christmas nativity play because it interfered with the Muslim festival of Eid al-Adha. In Scarborough, the Yorkshire Coast College removed the words Christmas and Easter from their calendar not to offend Muslims. In Scotland, the Tayside Police Department apologized for featuring a German shepherd puppy as part of a campaign to publicize its new non-emergency telephone number. As Islamic legal tradition holds that dogs are impure, the postcards used in the campaign were potentially offensive to the city’s 3,000-strong Muslim community;

In Glasgow, a Christian radio talk show host was fired after a debate between a Muslim and a Christian on whether Jesus is “the way, the truth and the life.” In Birmingham, two Christians were told by police “you cannot preach here, this is a Muslim area.” In Cheshire, two students at the Alsager High School were punished by their teacher for refusing to pray to Allah as part of their religious education class. Also in Cheshire, a 14-year-old Roman Catholic girl who attends Ellesmere Port Catholic High School was branded a truant by teachers for refusing to dress like a Muslim and visit a mosque.

In Liverpool, a Christian couple was forced to sell their hotel after a female Muslim guest accused the pair of insulting her during a debate about Islam. In London, Rory Bremner, a political comedian, said that every time he writes a sketch about Islam, he fears that he is signing his own death warrant. At the same time, Scotland Yard says that Muslims who launch a shoe at another person are not committing a crime because the practice is Islamic symbolism.

In recent months, however, Muslims have been lobbying to reinstate blasphemy laws in Britain. A petition reportedly sent to British Prime Minister David Cameron reads: “It is axiomatic that Great Britain is a key player in global harmony. British parliamentarians have made outstanding progress in eradicating racism, anti-Semitism, discrimination, inequalities and other factors causing hurt to all citizens. The trust and hope of millions of British Muslims is placed in yourselves as representatives and Members of Parliament to call for changes in the law to protect the honor of Faith Symbols of Islam and other faiths.”

In February 2012, it emerged that a Muslim activist group with links to the Muslim Brotherhood had asked the British government to restrict the way the British media reports about Muslims and Islam.

More recently, a Muslim lobbying group called ENGAGE launched an exhibition and a month-long campaign “Islamophobia Awareness Month,” highlighting the spread of “Islamophobia” in Britain. The exhibition was held in the British Parliament and ENGAGE activists pressed Members of Parliament to strengthen the existing religious hatred law to provide more protections for Muslims.

In Ireland, a new blasphemy law went into effect in January 2010. The Irish Defamation Act, which created the crime of blasphemous libel, makes “publication or utterance of blasphemous matter” punishable by a fine of up to €25,000 ($32,500).

According to the Irish Times, Ireland’s blasphemy law is being cited by Islamic states “as justification” for persecuting religious dissidents. Pakistan, for example, has cited the Irish statute at the United Nations to support its own blasphemy laws.

In Denmark, blasphemy is outlawed by Paragraph 140 of the penal code, which states: “Anyone who publicly mocks or insults the tenets of faith or worship of any religious community existing in this country legally will be punished by fine or imprisonment for up to four months.” The law has not been used since 1938. Measures were proposed in 2004 to abolish the blasphemy article, but the proposals were not adopted and the law remains on the books.

The rules against hate speech and racism are set down in the infamous Paragraph 266b of the Danish penal code, which states: “Whoever publicly, or with intention to disseminating in a larger circle makes statements or other pronouncements, by which a group of persons is threatened, derided or degraded because of their race, color of skin, national or ethnic background, faith or sexual orientation, will be punished by fine or imprisonment for up to two years.”

Free speech advocate Lars Hedegaard was prosecuted under this statute for remarks made to a blogger in December 2009 criticizing Islam. He was finally acquitted by the Danish Supreme Court in April 2012, which ruled that it could not be proven that he intended the statements to be published.

Also in Denmark, Jesper Langballe, a Danish politician and Member of Parliament, was found guilty of hate speech in December 2010 for saying that honor killings and sexual abuse take place in Muslim families.

Langballe was denied the opportunity to prove his assertions: under Danish law, it is immaterial whether a statement is true or false. All that is needed for a conviction is for someone to feel offended. Langballe was summarily sentenced to pay a fine of 5,000 Danish Kroner ($850) or spend ten days in jail.

Read more at Gatestone Institute

Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute. He is also Senior Fellow for European Politics at the Madrid-based Grupo de Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook.

A One-Sided Suicide Pact

By Edward Cline:

Soeren Kern, writing for the  Gatestone Institute in his November  16th article, “Islam Needs a  Fair Chance in Germany,” reported a significant development in Germany that  portends dire consequences for that benighted nation and for all of Europe: the  city of Hamburg signed a “treaty” with organizations representing its Islamic   population.

The “treaty” features a series of  concessions, not by the Muslims to secular  authority, but by the secular  government of Hamburg to the Muslims. The  “treaty,” which requires ratification  by the city’s Parliament, grants Muslims  “rights” and “privileges” enjoyed by no  other religious group there.

The November 13 agreement, signed  by Hamburg’s Socialist Mayor Olaf Scholz  and the leaders of four Muslim umbrella  groups, is being praised by the  proponents of multiculturalism for putting the  northern port city’s estimated  200,000 Muslims on an equal footing with  Christian residents….

The most controversial part of  the accord involves a commitment by the city  government to promote the teaching  of Islam in the Hamburg public school  system. The agreement grants the leaders  of Hamburg’s Muslim communities a  determinative say in what will be taught by  allowing them to develop the  teaching curriculum for Islamic studies.

Moreover, Muslim officials will  also be able to determine who will (and who  will not) be allowed to teach  courses about Islam in city schools. In practice,  this means that only Muslims  will be allowed to teach Islam and that pupils  will not be exposed to any  critical perspectives about the religious, social  and political ideology of  Islam.

Under the wide-ranging accord,  Muslims in Hamburg will also have the right  to take three Islamic holidays as  days off from work. Up until now, it has been  up to individual employers to  decide whether or not to grant Muslim staff  religious days off on a case-by-case  basis. In addition, Muslim students will  be exempt from attending school on  Muslim holidays.

The agreement also includes  provisions for the construction of more mosques  in Hamburg, the upkeep of  cultural Islamic facilities, the authorization for  Muslims to bury their dead  without the use of coffins, as well as the  counseling of patients and prison  inmates by Muslim clerics.

Moreover, the “treaty” will  guarantee “broadcast slots alongside Protestant  and Catholic broadcasts on  public and private radio and television, as well as  broadcasting council seats  for Muslims with the northern Germany NDR public  broadcaster and Germany’s  federal ZDF television channel.”

The German term for treaty,  vertag, occurs no less than five times  in the article. It occurs in the  document itself. In the article, the term agreement occurs  fifteen times. But the actual document  reads, in a loose English translation, “A Draft Treaty between the Islamic Community and the Municipal Authority of Hamburg.”

However, no matter how many times  the term agreementappears in the  article, a treaty is what the  agreement is. Islam is on a cultural or  civilizational jihad against the  West and all Western institutions.  So, what is a treaty? Is it a “truce” between  the secular authorities and the  religious Muslims? Is it a “non-aggression pact”  between two powers vying for  hegemony? Is it the granting to Muslims a “separate but equal” political status?

A treaty is commonly regarded as  an agreement between belligerent nations,  states, or governments. TheOxford  English Dictionary defines treaty as:

3a. A settlement or  arrangement arrived at by treating or  negotiation; an agreement, covenant,  compact, contract.

3b. spec. A  contract between two or more states, relating to  peace, truce, alliance,  commerce, or other international relation; also, the  document embodying such  contract, in modern usage formally signed by  plenipotentiaries appointed by the  government of each state.

A treaty between belligerents  indicates a cessation of hostilities between  the parties. The Hamburg treaty  implicitly acknowledges that its Muslim  “communities” are part and parcel of the  Islamic Ummah, or the  worldwide, global “community” of Islam. The treaty  has implicitly recognized  the Ummah as a state to “treat” or “negotiate”  with. So, the  “agreement” is called a “treaty.” The German government has not  been waging  cultural or political jihad against Muslims; it is Muslims,  especially those of  Turkish origin in Germany, who have been waging all sorts of  jihad against  non-Muslim Germans in the way of rape jihad, jihad against  freedom of speech, and jihad against Jews.

This is the situation in all European countries now, especially  in the western European nations of Belgium, France, Denmark, Sweden, Norway and  Finland. Across the Channel, Britain is succumbing to the same phenomena.

Out of a population of about 1.8  million in the city proper of Hamburg,  Muslims of various sects, including the  Alevi, a Turkish sect, constitute over  nine percent.

Again, I think it is significant  that this agreement is consistently called  a treaty. It acknowledges that  Islam has been at war with Western  culture, and will continue to be until the  “peace” of a global caliphate is  achieved. For the time being, in Hamburg, its  activists see a short-term gain  in minimizing or playing down their necessary  and constant hostility. In Islam,  this is an instance of Dar al-Ahd, or a  temporary truce. The  “treaty,” from the Muslim perspective,  is also necessarily an instance of what  could be called “Grand Taqiyya,”  or the Koranic sanctioning of lies and deceit when dealing with the enemy kaffirs and infidels, especially in their own countries.

But these “treaties” will turn  out to be nothing but “truces,” when a  movement is renewed to exact more  concessions from the Germans. Call these  “treaties” for what they are: fleeting  “non-aggression pacts,” with Islam being  the sole aggressor.  Regardless of the nature or content of these treaties, Germany will remain  Dar al-Harb, the land of the enemy, and Dar al-Kufr, or the  land  of the kaffirs or unbelievers. It is noteworthy that all the concessions  will be  paid by non-Muslim Germans as a form of jizya, or “protection”  tax.  Germans will not “retaliate” against Islamic aggression, for political   correctness will silence them for fear of being accused of racism or  bigotry.

Islam, however, is first and  foremost, from top to bottom, a totalitarian  ideology. Its doctrine requires  that Muslims and their spokesmen advocate  Islam’s own kind of racism and  bigotry.

Islam is a nihilist ideology, as  well. It is the enemy of all human values.  In exchange for submission to it, it  promises a paradise after death. Life on  earth is merely transitory and not  important. The Hamburg “treaty” is an  extension of that nihilism; it requires  its secular signers to aid and abet the  piecemeal annihilation of their  values and their culture. The  Islamists know what they are doing. Their secular  cosigners do not. It seems  the “right” thing to do, per a Kantian categorical  imperative to pursue an end  regardless of, but especially because of, its  selfless nature, in the name of  what Mayor Scholz called “the strengthening the  societal foundation” of  Hamburg.

Which is tantamount to injecting  the bubonic plague pathogen into a human  body in order to “strengthen an  individual’s well-being.”

Read more: Family Security Matters

Edward Cline is the author of the Sparrowhawk novels set in  England  and Virginia in the pre-Revolutionary period, of several detective and  suspense  novels, and three collections of his commentaries and columns, all  available on  Amazon Books. His essays, book reviews, and other articles have  appeared in The  Wall Street Journal, the Journal of Information Ethics and other  publications.  He is a frequent contributor to Rule of Reason, Family Security  Matters,  Capitalism Magazine and other Web publications.  

U.S. State Department Witnessed 1974 Birth of Eurabia

“Thus, nearly four decades ago, our own State Department was fully aware of the Eurabian project Bat Ye’or has subsequently elucidated in painstaking detail. Such independently confirmatory U.S. evidence underscores the intellectual and moral cretinism of those who spray charges of “conspiracism” at Bat Ye’or, and worse still, viciously attack Geert Wilders, the most courageous European political leader resisting the abhorrent, dystopian endgame of Eurabia’s fanatical promulgators.”

May 4th, 2012 by Andrew Bostom

Serendipitously, perhaps, in the midst of Geert Wilders’ visit to the U.S., warning of the consequences of Europe’s ongoing Islamization, today I came across a State Department memo from the U.S. embassy in Madrid, dated September 19, 1974 (1974 Madrid 05880), declassified June 30, 2005. This document reveals that the U.S. was fully aware of the advent of “Eurabia,” precisely as self-characterized in an official European socio-political journal bearing the title Eurabia.

Eurabia was the title of a journal published in the mid-1970s  by the European Committee for the Coordination of Friendship Associations with the Arab World.  Eurabia”s editor was Lucien Bitterlin, president of the Association of Franco-Arab Solidarity; the journal was published jointly by Euro-Arab associations in London, Paris, and Geneva.  Eurabia served as a Euro-Arab Dialogue mouthpiece.

The formal Euro-Arab Dialogue (EAD) created an alphabet soup of European Community- and, later, European Union-funded organizations charged with planning joint political, cultural, social, industrial, commercial, and technical-scientific projects.  It also rapidly spawned a European Parliamentary Association for Euro-Arab Cooperation whose members represented a broad spectrum of European Community political groups.  Biannual Euro-Arab Parliamentary meetings convened alternately in Europe and the Arab nations.  Roughly 100 European and Arab members of their respective parliaments attended, along with observers from the European Community/European Union Commission, the Arab League, and other international organizations.  During an initial meeting in Damascus, September 14-17, 1974, the Arab delegates established their political preconditions for economic agreements with Western Europe, specifically demanding:

1. Israel’s unconditional withdrawal to the 1949 armistice lines

2. Arab sovereignty over the Old City of Jerusalem

3. Palestinian Liberation Organization (PLO) participation (lead by Yasser Arafat), in any negotiations

4. European Community pressure on the United States to detach it from Israel and bring its policies closer to those of the Arab states

The September 19, 1974 State Department memo (1974 Madrid 05880) refers to a parallel meeting that took place in Cordoba September 12-16, 1974, as it notes, “one-time capital of [the] caliphate of Cordoba,  and one of [the] most historic centers of [the] Moorish legacy in Spain.” Emphasizing the unique nature of this Cordoban conference, the memo provides these summary details regarding the attendees:

THIS CONFERENCE, REPORTEDLY FIRST EVER HELD OF ITS KIND, WAS ATTENDED BY NUMEROUS MEMBERS OF THE SPANISH CLERGY AND PRESIDED OVER BY BISHOP CIRARDA OF CORDOBA, AND WAS ALSO ATTENDED BY CERTAIN FOREIGN CATHOLIC CLERGY RESIDENT IN ARAB COUNTRIES, NOTABLY CARDINAL DUVAL OF ALGIERS AND THE BISHOP OF ORAN. GOS WAS REPRESENTED BY DIRECTORS GENERAL FROM MFA [Ministry of Foreign Affairs?] AND MINISTRY OF INFORMATION AND TOURISM, AND PROVINCE AND CITY OF CORDOBA WERE REPRESENTED BY SOME OF THEIR PRINCIPAL LOCAL OFFICIALS. ARAB COUNTRIES REPRESENTED AT CONFERENCE INCLUDED EGYPT, ALGERIA, LEBANNON [sic], IRAQ, SAUDI ARABIA, AND JORDAN. THERE REPORTEDLY ALSO WAS A PALESTINIAN DELEGATION PRESENT. MOST HIGH RANKING DELEGATE TO ATTEND THE CONFERENCE WAS DR. ABDEL AZIZ KAMEL, WHO IS BOTH VICE PRES AND MINISTER OF RELIGIOUS AFFAIRS IN EGYPT. THE IMPORTANT EGYPTIAN DELEGATION ALSO INCLUDED AN EGYPTIAN CHRISTIAN PARLIAMENTARIAN, ALBERT BARSOUM, WHO ALSO REPORTEDLY HAS MINISTERIAL RANK IN EGYPTIAN GOVT. MANY ARAB DELEGATIONS WERE HEADED BY THEIR COUNTRIES’ AMBASSADORS IN MADRID.

And what is described as the “emotional and symbolic highlight of the conference” occurred on September 13, 1974:

WHEN MOSLEM CONFEREES WERE ALLOWED TO HOLD MOSLEM PRAYER SERVICE IN CORDOBA’S FAMED MOSQUE-CATHEDRAL. THIS WAS REPORTEDLY FIRST TIME IN SEVEN CENTURIES, I.E., SINCE 1236 [the] WHEN HUGE CORDOBA MOSQUE WAS CONVERTED INTO CHRISTIAN CATHEDRAL IN WAKE OF CASTILLIAN RECONQUEST OF CITY, THAT A MOSLEM PRAYER SERVICE HAS BEEN HELD IN CORDOBA’S MOSQUE TURNED CATHEDRAL.

Unfortunately, the State Department analyst omits the fact that the “mosque turned cathedral” had simply been restored to a cathedral as a result of the 13th century Castillian reconquest.

Read the rest