Kosher Meals For Inmates Will Cost Florida Taxpayers $14.9 Million A year

20140330_inmates_Jail_foodMealsLby ALAN KORNMAN:

Judge Patricia Seitz of the United States District in Miami, FL on December 5, 2013  ordered the Florida Department of Corrections to provide Kosher meals to inmates beginning July 1, 2014.  That is unless the Florida Attorney General puts a stop to this raping of Florida taxpayers money.

Cost To The Taxpayers

The estimated additional cost to provide Florida housed convicts with Kosher meals would be approximately $14,952,283 per year.

This $14.9 Million dollar number is based on 6,283 convicts who identify with religious groups that have previously maintained that Kosher diets are necessary.

Seventh Day Adventists =    402 Convicts

Jewish                            = 2,136 Convicts

Muslim                            = 3,745 Convicts

Kathleen Fuhrman, Public Health Nutrition Manager for the Department of Corrections estimates the annual cost to provide an inmate Kosher meals would be $2,379 compared to $584 per year for regular meals.  According to Judge Seitz’s ruling if  this program goes statewide it could result in a cost upwards of $54.1 Million.

Florida’s prison system, the third-largest in the country, is projected to run a $45 million deficit this year alone and yet, in this case, we taxpayers are forced to foot the bill for this unnecessarily expense food accommodation.

The Hypocrisy of Prison Meal Accommodations

The Florida Department of Corrections (FDOC) already provides an alternative entree program which includes dairy and eggs but no meat or a vegan program where all animal products are avoided. These alternative entree’s are provided at little or no added expense to the taxpayer.

In and of themselves,  these ‘alternative entree’s’ are Kosher, Halal, Seventh Day Adventist, Hindu, and frankly acceptable in practice for any particular religious based special dietary requirements.

The most glaring hypocrisy comes from these inmates who had already violated their deeply held religious beliefs committing crimes that landed them in prison to begin with.  Therefore, it is safe to conclude, in most cases, these inmates believed their criminal activity was more important to them than following their faiths religious doctrines.

These inmates, by their own actions, are solely responsible for being wards of the state.  The rights to any special diet is a luxury forfeited when they committed their crimes against society.

The FDOC has already gone above and beyond by offering vegan and dairy & egg only alternative entree’s.  The FDOC has voluntarily removed all pork products from their menus as an accommodation to Muslim inmates.

Bruce Rich, one of the Plaintiff’s in this Kosher meal suit, stated in court documents that, “his soul would be negatively affected if he ingested anything non-kosher.”  Was Mr. Rich’s soul negatively affected when he murdered his parents, Irving and Blanche Rich?

Prosecutors proved Rich killed his parents for their life insurance policy and will, and he tried to make their deaths look like a murder-suicide.  Rich,  also claimed that because of his parents’ Jewish faith, they could not be subjected to autopsy. Inmate Bruce Rich is no ‘Greener’ he is using Judaism to scam the system and Judge Seitz is his patsy.

Now Bruce Rich is trying to make the case that a Vegan diet is not Kosher because of the way alternative entree’s are prepared. Judge Patricia Seitz is allowing this travesty of religious blackmail to continue.  Shame on the Aleph Institute for aiding and abetting this farce that is going to cost Florida taxpayers a minimum of $15 million per year and more likely $54 million by the time this is all over with.

CAIR-FL Says Halal Diets Are Next

 

The Council On American Islamic Relations (CAIR) Director Hassan Shibly says making Halal food available to Muslim convicts will be  a priority for his organization in 2014.

This is just another example of CAIR’s Hassan Shibly trying to game the FDOC when the vegan alternative entree fulfills Halal dietary requirements short of an Imam blessing the food. The fact that a federal court has declared CAIR an unindicted co-conspirator in the largest terrorist funding trial in U.S. history should limit their credibility with the court until their terrorist status is removed by a Federal judge.

Read more: Family Security Matters

Austria: Muslims Outnumber Catholics in Vienna Schools

by Soeren Kern:

Austria is also in the process of introducing new taxpayer-funded textbooks for the formal teaching if Islam in all public elementary schools across the country…. This is the first time Islam is being taught to Austrian students in the German language.

“What remains, then, is to conquer Rome. This means Islam will come back to Europe for a third time, after it was expelled from it twice. We will conquer Europe! We will conquer America! Not through the sword but through our Dawa [proselytizing].” — Yusuf al-Qaradawi, Muslim Brotherhood

Muslim students, according to new statistics, now outnumber Roman Catholic students at middle and secondary schools in Vienna, the capital and largest city of Austria.

The data—which show that Muslim students are also on the verge of overtaking Catholics in Viennese elementary schools—reflect an established trend and provide empirical evidence of a massive demographic and religious shift underway in Austria, traditionally a Roman Catholic country.

The Muslim population in Austria now exceeds 500,000 (or roughly 6% of the total population), up from an estimated 150,000 (or 2%) in 1990. The Muslim population is expected to reach 800,000 (or 9.5%) by 2030, according to recent estimates.

In the current school year, 10,734 Muslim students are enrolled in Viennese middle and secondary schools, compared to 8,632 Roman Catholic students, 4,259 Serbian Orthodox students and 3,219 students with “no religious persuasion,” according to statistics compiled by the Vienna Board of Education (Stadtschulrat für Wien) and published by Radio Vatican website on March 21.

As far as elementary schools are concerned, there are 23,807 Roman Catholic students, followed by 17,913 Muslim students, 11,119 “non-religious” students, 6,083 Serbian Orthodox students and 2,322 Protestants.

The statistics show that the only Viennese schools where Muslims remain a distinct minority are in thegymnasium, advanced secondary schools that place a strong emphasis on academic learning rather than on vocational skills. Students graduating from a gymnasium are more likely than others to be admitted to attend university in Austria.

Austria is also in the process of introducing new taxpayer-funded textbooks for the formal teaching of Islam in all public elementary schools across the country.

The textbooks are called “Islam Hour” (Islamstunde) and have been prepared by the Islamic Religious Authority of Austria (Islamische Glaubensgemeinschaft in Österreich, IGGiÖ), a Muslim umbrella organization whose main responsibility is the state-funded supply of Islamic religious education at Austrian public and private schools.

According to the IGGiÖ, the new textbooks are based on “secure and recognized sources of Islam” aimed at “embedding Islam into the lives of students.” Unlike previous versions of the books, which were criticized for being “overly martial in tone” and for not being “sufficiently oriented toward European values,” the new books have been developed based a “completely new didactic model for competency-based education.”

Previously, the main textbook used for Islam instruction in Austrian public schools was a vehemently anti-Western screed entitled “The Lawful and the Prohibited in Islam” (Erlaubtes und Verbotenes im Islam) and authored by none other than Yusuf al-Qaradawi, the spiritual leader of the Muslim Brotherhood.

Among other Islamic doctrines, the book taught students that Islamic Sharia law takes precedence over secular laws, that women have fewer rights than men, and that those who abandoned Islam are to be put to death.

The book was eventually banned from Austrian schools (although it is still being openly promoted on the website of the Vienna Islamic Centre, the largest mosque in Austria) after Al-Qaradawi[1] — a spiritual advisor for the Palestinian terrorist group Hamas — began publicly endorsing suicide attacks against Jews as “martyrdom in the name of Allah.”

 

The Vienna Islamic Centre.

The new textbooks come in four volumes along with a companion CD that includes not only recitations of the Koran, but also a rap song which deals with the aspects of Ramadan.

In an interview with the Austrian newspaper Heute, an IGGiÖ project manager named Amena Shakir said the aim of the new textbooks is to “learn about how the Koranic suras [chapters] can be applied to everyday life.” Shakir added that this is the first time Islam is being taught to Austrian students in the German language and that the textbooks contextualize Islam in the Austrian countryside rather than in Arabia.

“We want our young people in Austria have a sense of home,” said the president of IGGiÖ, Fuat Sanac. “We have tried for years to bring these books into being.”

Sanac also called on the Austrian government to approve and promulgate a new “Islam Law” that would provide Muslims with more legal rights and protections than they enjoy in the current law, which dates back to 1912.

The original law was adopted to help integrate Muslim soldiers from Bosnia-Herzegovina into the Austro-Hungarian army of the Habsburg monarchy. The law recognized Islam as a religious community in Austria, and allowed Muslims to practice their religion in accordance with the laws of the state.

Read more at Gatestone Institute

“Civilization Jihad” Comes to Court

shariah-will-dominate-AFPBreitbart, By Frank Gaffney:

Want to know what our Islamist enemies have in mind for America? Look at Europe.

Virtually every country there has found itself under siege from Muslims seeking to impose the supremacist Islamic doctrine they call shariah on everyone else. The preeminent organization promoting this agenda is the Muslim Brotherhood, now banned as a terrorist group in its home country of Egypt but prospering in the United Kingdom and elsewhere in what has been known as the Free World. In fact, as Egyptian courts hand down death sentences to those engaged with the Brotherhood’s violent efforts to overthrow the government there, ours is opening the door to asylum for those who have only engaged in “limited” material support for terrorism.

More insidious than the Muslim Brotherhood’s violence, however, is its stealthy subversion. In a 1991 strategic plan introduced into evidence in the Holy Land Foundation trial, a senior member named Mohammed Akram described this form of warfare as “civilization jihad.”

In Akram’s words, the goal of the Brotherhood’s civilization jihadists is “eliminating and destroying the Western civilization from within… so that God’s religion is made victorious over all other religions.” His “Explanatory Memorandum on the General Strategic Goal for the Group in North America” lays out how this ambitious goal is to be achieved under our noses by penetrating and subverting “from within” the West’s civil society and governing institutions.

The London Telegraph reports that this campaign has just scored a major success in Great Britain. The country’s trade association for lawyers, the Law Society, has declared its members can begin drawing up shariah-compliant wills that will be enforceable in British common law courts.

Under ground-breaking guidance, produced by The Law Society, High Street solicitors will be able to write Islamic wills that deny women an equal share of inheritances and exclude unbelievers altogether.

The documents, which would be recognized by Britain’s courts, will also prevent children born out of wedlock – and even those who have been adopted – from being counted as legitimate heirs.

Anyone married in a church, or in a civil ceremony, could be excluded from succession under Shariah principles, which recognize only Muslim weddings for inheritance purposes.

Such inroads are coming on top of the presence of something on the order of 87 shariah courts that operate side-by-side with Britain’s own judiciary. One of the U.K.’s most courageous opponents of such practices, Baroness Caroline Cox, said: “No longer do we have a single legal code in our society. Instead, alongside our own law, there is now effectively a parallel quasi-legal system operating within some Muslim communities.”

Think that cannot happen here? Think again. The Muslim Brotherhood’s largest front group in this country, the Islamic Society of North America, requires each of its chapters to maintain arbitration panels that serve as proto-shariah courts. It is a matter of time before Islamists and their apologists begin demanding that such courts be allowed to adjudicate disputes not just between willing parties but in cases where one party – most likely women and/or children – would prefer to have the protections of our Constitution.

Worse yet, as a study published by the Center for Security Policy in 2011 has documented, there have been at least 27 different instances in which U.S. courts have allowed the use of shariah law to govern – even where doing so has violated constitutional rights of the plaintiffs or defendants. (An updated version of this study now nearing completion indicates that, as of today, there are many more such cases.)

As a corrective to this civilization jihadist incursion into American jurisprudence, seven states have adopted legislation known as American Laws for American Courts (ALAC). If they wish to avoid the fate now facing British citizens who are likely to be denied their rightful inheritances and, in due course, other privations at the hands of shariah, every state in the country should adopt ALAC.

Of course, our Constitution’s Article VI declares that it is the supreme law of the land. But that will not long be the case if the civilization jihadists have their way. We must ensure that shariah is not allowed to undermine that constitutional precept – to the detriment of women, children, and the rest of us.

Frank J. Gaffney, Jr. formerly acted as an Assistant Secretary of Defense under President Reagan. He is President of the Center for Security Policy (www.SecureFreedom.org), a columnist for Breitbart News Network, and host of the nationally syndicated program, Secure Freedom Radio. 

Michael Coren – Islamic Sharia law adopted by British legal chiefs

 

Arutz Sheva, Expert: Not All Muslims Happy Over UK’s Sharia Acceptance

In the wake of a decision by Britain to accept the rulings ofIslamic sharia law in matters of inheritance, Arutz Sheva spoke with Ari Soffer, the Managing Editor of Arutz Sheva English and a former resident of London who is familiar with the on-the-ground political situation in the United Kingdom.

According to Soffer, not all British Muslims support the “creeping Islamization” that the UK has been undergoing, in which Islamic law takes its place among the laws of the land. That process is being pushed by Muslim organizations in Britain, but a large number of Muslims in the country would prefer to keep such laws as a private matter between themselves.

UK law already has provisions for the implementation of Sharia law on an individual basis, with decisions handed down by Islamic courts enforced in the country’s courts. Thus, the only purpose for the legislation, he said, was for Islamist radicals to promote their agenda of installing Islamic law in the daily life of Britons.

Soffer added that the British government has only itself to blame for the situation. It was the government that promoted the idea of a “dialog” with what turned out to be a set of radical groups, convinced they were a positive alternative to Al Qaeda. There was a need to create such a dialog in the wake of the 9/11 attacks, it was felt.

The groups encouraged the government to see them as an “Islamic alternative” to Al Qaeda, even though theologically they had much in common. “This was the main reason the governments of Europe enhanced the status of these groups, and now their agenda is clear,” he said. However, he added, most Britons were puzzled at what to do about the situation. “They do not to deal with the new reality because they don’t know how to,” he added.

 

Also see

 

Islamic law is adopted by British legal chiefs

Under ground-breaking guidance, produced by The Law Society, High Street solicitors will be able to write Islamic wills Photo: ALAMY

Under ground-breaking guidance, produced by The Law Society, High Street solicitors will be able to write Islamic wills Photo: ALAMY

By , Religious Affairs Editor:

Islamic law is to be effectively enshrined in the British legal system for the first time under guidelines for solicitors on drawing up “Sharia compliant” wills.

Under ground-breaking guidance, produced by The Law Society, High Street solicitors will be able to write Islamic wills that deny women an equal share of inheritances and exclude unbelievers altogether.

The documents, which would be recognised by Britain’s courts, will also prevent children born out of wedlock – and even those who have been adopted – from being counted as legitimate heirs.

Anyone married in a church, or in a civil ceremony, could be excluded from succession under Sharia principles, which recognise only Muslim weddings for inheritance purposes.

Nicholas Fluck, president of The Law Society, said the guidance would promote “good practice” in applying Islamic principles in the British legal system.

Some lawyers, however, described the guidance as “astonishing”, while campaigners warned it represented a major step on the road to a “parallel legal system” for Britain’s Muslim communities.

Baroness Cox, a cross-bench peer leading a Parliamentary campaign to protect women from religiously sanctioned discrimination, including from unofficial Sharia courts in Britain, said it was a “deeply disturbing” development and pledged to raise it with ministers.

“This violates everything that we stand for,” she said. “It would make the Suffragettes turn in their graves.”

The guidance, quietly published this month and distributed to solicitors in England and Wales, details how wills should be drafted to fit Islamic traditions while being valid under British law.

It suggests deleting or amending standard legal terms and even words such as “children” to ensure that those deemed “illegitimate” are denied any claim over the inheritance.

It recommends that some wills include a declaration of faith in Allah which would be drafted at a local mosque, and hands responsibility for drawing up some papers to Sharia courts.

The guidance goes on to suggest that Sharia principles could potentially overrule British practices in some disputes, giving examples of areas that would need to be tested in English courts.

Currently, Sharia principles are not formally addressed by or included in Britain’s laws.

However, a network of Sharia courts has grown up in Islamic communities to deal with disputes between Muslim families.

A few are officially recognised tribunals, operating under the Arbitration Act.

They have powers to set contracts between parties, mainly in commercial disputes, but also to deal with issues such as domestic violence, family disputes and inheritance battles.

But many more unofficial Sharia courts are also in operation.

Parliament has been told of a significant network of more informal Sharia tribunals and “councils”, often based in mosques, dealing with religious divorces and even child custody matters in line with religious teaching.

They offer “mediation” rather than adjudication, although some hearings are laid out like courts with religious scholars or legal experts sitting in a manner more akin to judges than counsellors.

One study estimated that there were now around 85 Sharia bodies operating in Britain. But the new Law Society guidance represents the first time that an official legal body has recognised the legitimacy of some Sharia principles.

Read more at The Telegraph

Also see:

  • ISLAMIC RULES TO BE ENSHRINED INTO ENGLISH AND WELSH LAW (breitbart.com) - The Law Society is officially a trade organisation for solicitors but in reality it has a much wider scope. It regulates Lawyers and can ‘strike them off’ its register, making it impossible to practise.

    Lawyers are required to pay a membership fee to the Society, whether they agree with its stance of things like Sharia or not.

    Conservative Lawyers took to facebook to complain to friends about the new rules, but none felt able to comment publicly because of the Law Society’s ability to end their careers.

Muslims: Halal Lunches in School are a Constitutional Right

halal-slaughter1-450x300Front Page, By Daniel Greenfield:

First Bill de Blasio provided special privileges to Muslims by adding Muslim, but not Hindu or Buddhist holidays, to the school calendar. During the Democratic primaries, he promised Muslims that he would bring Halal meals to city schools.

Now the Muslims are making their demands known. In a city with the largest Jewish population in the country, Kosher meals are not served in city schools. But as usual, Muslims are special and their sense of entitlement knows no bounds.

Marge Feinberg, another spokeswoman for the city’s Department of Education, added that the schools’ menus include vegetarian dishes. “Our kitchens and our kitchen staff are not equipped for specialty meat requirements,” she said. “We have a variety of non-meat options for children.”

But for labor leader Maf Misbha Uddin, the District Council 37 treasurer and founding president of Alliance of South Asian Association of Labor (ASAAL), halal food is not an issue of demand or will, but of religious freedom.

“I feel that serving halal food in school is our constitutional right since the constitution has ensured equal rights for all religious groups and ensured the observance of religion without any obstacle,” said Uddin, whose five children grew up in the city and never ate school lunches because halal menu choices were unavailable.

To no one’s surprise, Mustafa has no idea how Freedom of Religion works. It means freedom from government compulsion in areas of religion, a concept Muslims who push for theocracy everywhere they live simply refuse to understand.

It doesn’t mean a government entitlement to religious practice. That’s not freedom of religion, it’s theocracy.

All the stories about Muslim kids “going hungry” in school are nonsense. There are plenty of non-meat options for them. I went through school without having meat served. Having meat served is a luxury.

More problematically, many Halal certifying organizations are linked to the Muslim Brotherhood or other terrorist and hate groups.

New Yorkers should not be forced to subsidize Muslim terrorism by Islamist pressure groups using their kids as human shields. Those kids aren’t starving in a corner somewhere as their lying parents would have you believe, they’re stuffing their faces with pizza and french fries.

Muslims Demand “Right of Return” to Spain

by Soeren Kern:

Observers say that by granting citizenship to all descendants of expelled Muslims, Spain, virtually overnight, would end up with the largest Muslim population in the European Union.

“Is Spain aware of what might be assumed when it makes peace with some but not with others? Is Spain aware of what this decision [not to include Muslims in the return] could cost?… Does Spain have alternatives to the foreign investment from Muslims?” — Ahmed Bensalh, Morisco-Moroccan journalist.

“Persecution of Jews was just that, while what happened with the Arabs was part of a conflict. There is no basis for comparison.” — Jose Ribeiro e Castro, Portuguese lawmaker who drafted Portuguese law of return.

Muslim groups are demanding Spanish citizenship for potentially millions of descendants of Muslims who were expelled from Spain during the Middle Ages.

The growing clamor for “historical justice” comes after the recent approval of a law that would grant Spanish citizenship to descendants of Sephardic Jews expelled from Spain in 1492.

Muslim supporters say they are entitled to the same rights and privileges as Jews because both groups were expelled from Spain under similar historical circumstances.

But historians point out that the Jewish presence in Spain predates the arrival of Christianity in the country and that their expulsion was a matter of bigotry. By contrast, the Muslims in Spain were colonial occupiers who called the territory Al-Andalus and imposed Arabic as the official language. Historians say their expulsion was a matter of decolonization.

 

“Expulsion of the Moriscos at the port of Dénia”, by Vincente Mostre.

In any event, the descendants of Muslims expelled from Spain are believed to number in the millions—possibly tens of millions—and most of them now live in North Africa. Observers say that by granting citizenship to all of them, Spain, virtually overnight, would end up with the largest Muslim population in the European Union.

Much of the Iberian Peninsula was occupied by Muslim conquerors known as the Moors from 711 until 1492, when the Moorish Kingdom of Granada surrendered to the Catholic Monarchs of Spain (Isabella I of Castile and Ferdinand II of Aragon), in what is known as the Christian Reconquest.

But the final Muslim expulsion from Granada did not take place until over a century later, beginning in 1609, when King Philip III decreed the expulsion of the Moriscos.

The Moriscos—Moors who decided to convert to Catholicism after the Reconquest rather than leave Spain—were suspected of being nominal Catholics who continued to practice Islam in secret. From 1609 through 1614, the Spanish monarchy forced an estimated 350,000 Moriscos to leave Spain for Muslim North Africa.

Today, up to five million descendants of the Moriscos are living in Morocco alone; there are millions more living in Algeria, Egypt, Libya, Mauritania, Tunisia and Turkey.

Read more at Gatestone Institute

THE EFFECTS OF MASS MUSLIM IMMIGRATION

UK-Muslim-Prayer-ReutersBy Pamela Geller:

It was reported Monday that “almost 10 per cent of children under five years old in England and Wales come from a Muslim family, according to 2011 UK Government census information.”

The report continued, “Of the 3.5 million children aged less than five, 320,000 were listed as Muslim. By comparison, Christians make up 43 per cent of those aged under five.”

What is the problem with that? The enemedia would tell you that anyone who thinks this is something to be concerned about is a racist. But this is not really a question of race at all; it’s a question of assimilation. Hindus, Buddhists, South Asians, Africans–all kinds of people have come to the U.K. and the U.S. and had little trouble adapting to their new country. But Muslims are the first group to come as immigrants to the West determined to replace Western government and social structures with Islamic ones. Millions of Muslims come to Western countries with a ready-made model of society and government (sharia) which they believe to be superior to what we have here, and they work to institute it.

What happens to a country when its imports a colonizer force or hostile invader? In Dr. Peter Hammond’s book, Slavery, Terrorism and Islam: Historical Roots and Contemporary Threat, he explains that as Muslim populations grow, so do demands for special accommodation to Sharia. When Muslims number less than two percent of the population, as they do in the U.S. now, they’re generally peaceful and tolerant. As the Muslim population grows, however, so do the demands (as we’re seeing now): for halal meat, Sharia courts, and more.

As the Muslim population grows, so does violent intimidation and lawlessness–an example being the Sharia-ruled areas all over Europe, where the governing authorities have essentially lost control. After Muslim populations reach 20%, we see rioting, jihad militias, church burnings, and worse–and once it reaches 40%, there are massacres and frequent jihad terror attacks, as we have seen in recent years in Bosnia, Chad, and Lebanon.

Read more at Breitbart

Pamela Geller is the President of the American Freedom Defense Initiative (AFDI), publisher of Atlas Shrugs and author of The Post-American Presidency: The Obama Administration’s War on America and Stop the Islamization of America: A Practical Guide to the ResistanceFollow her on Twitter here.

The Islamization of Germany in 2013

A screenshot from the video of "Abu Azzam the German", threatening attacks on Germany and Chancellor Merkel.

A screenshot from the video of “Abu Azzam the German”, threatening attacks on Germany and Chancellor Merkel.

by Soeren Kern:

In December, two new studies, one funded by the German government, found that the majority of Muslims believe that Islamic Sharia law should take precedence over the secular constitutions and laws of their European host countries.

“Critics of Islamic ideology and its organizations are constantly confronted with lawsuits and have to legally defend themselves against the accusations of blasphemy or incitement-to-hatred. Even if it does not come to a conviction, such processes cost a lot of time and money…Thus… we are experiencing a de facto application of Islamic law.” — Felix Strüning, Gustav Stresemann Foundation Report.

“[It] must be recognized: democracies must beware of those who believe a free society is something that needs to be vanquished.” — Die Welt.

What follows is a chronological review of some of the most important stories about the rise of Islam in Germany during 2013:

In January, the Turkish-run Kuba Camii Mosque in Eschweiler, a city situated along the German-Belgian-Dutch border and about 50 kilometers (30 miles) west of Cologne, for the first time began publicly calling Muslims to prayer.

The call to prayer was described as an “historical event” and was attended by numerous dignitaries, including the Turkish consul and the Turkish attaché.

The Turkish imam of the Kuba Camii Mosque, Bahri Ciftci, declared his hopes that “the public prayer call will be a symbol of a tolerant, intercultural and interreligious common coexistence.”

The mayor of Eschweiler, Rudi Bertram, said, “Tolerance must be practiced on a daily basis. We are all responsible for ensuring that there is a co-existence.”

The mosque is one of a growing number of Islamic institutions in Germany publicly calling the Muslim faithful to prayer—five times a day, seven days a week—with cries of Allahu Akbar! (“Allah is Greater!”).

The sonorous prayer calls (known in Arabic as adhan) can be heard from great distances when amplified through electric loudspeakers. Critics say some German towns and cities are beginning to evoke the sounds and images of the Islamic Middle East.

On January 14, the City-State of Bremen signed a so-called state treaty with city’s 40,000-strong Muslim community. The agreement guarantees the protection of Muslim community properties, the approval of the construction of mosques with minarets and domes, the allotment of land for Muslim cemeteries, the supplying of halal food at prisons and hospitals, the recognition of three Muslim holidays, Muslim representation in state institutions and several other rights and privileges.

According to Erol Pürlü, the spokesman of the Koordinationsrat der Muslime [Muslim Coordination Council], a Turkish-Muslim umbrella group, the treaty with Bremen “sends a clear signal that Islam belongs to Germany.”

Bremen is the second German state to sign a treaty with local Muslim communities. Hamburg, the second-largest city in Germany, concluded a “historic treaty” with the city’s 200,000-strong Muslim community in November 2012.

Critics say the agreements do little to encourage Muslim integration into German society and instead will boost the growing influence of Islam in the country by encouraging the perpetuation of a Muslim parallel society.

Also in January, a court in Berlin convicted two Islamists of being members of al-Qaeda and sentenced them to a combined 15 years in prison.

Yusuf Ocak, 27, from Lübeck, Germany, and Maqsood Lodin, 23, an Austrian of Afghan background, were assigned by al-Qaeda to collect money and recruit members for the terrorist group in Europe. Ocak was arrested in Vienna and Lodin in Berlin in May 2011.

At the time of their arrest, police uncovered a treasure trove of intelligence, including more than 100 al-Qaeda planning documents that described some of the terror group’s most audacious plots and a road map for future operations. Future plots include the seizing of cruise ships and carrying out other large-scale terrorist attacks in Europe.

Read more at Gatestone Institute

 

Excerpt of interview with German apostate on mosques in Germany:

Bonn imam tells boys to cut off heads of chicks in preparatiohn for decapitating Jews

The Islamization of Belgium and the Netherlands in 2013

Belgian Salafisrby Soeren Kern:

In January, the gangland shootings of two young Moroccan men in downtown Amsterdam drew renewed attention to the growing problem of violent crime among Muslim immigrants. The two men were gunned down with AK-47 assault rifles in a shooting the mayor of Amsterdam, Eberhard van der Laan, described as reminiscent of “the Wild West.”

In March, the Dutch public broadcasting system NOS television reported that the Netherlands has become one of the major European suppliers of Islamic jihadists. According to NOS, about 100 Dutch Muslims are active as jihadists in Syria; most have joined the notorious Jabhat al-Nusra rebel group.

Belgium and the Netherlands have some of the largest Muslim communities in the European Union, in percentage terms.

Belgium is home to an estimated 650,000 Muslims, or around 6% of the overall population, based on an average of several statistical estimates. The Netherlands is home to an estimated 925,000 Muslims, which also works out to around 6% of the overall population. Within the EU, only France (7.5%) has more Muslims in relative terms.

Belgian and Dutch cities have significant Muslim populations, comprised mostly of Turkish and Moroccan immigrants, as well as a growing number of converts to Islam.

The number of Muslims in Brussels—where roughly half of the number of Muslims in Belgium currently live—has reached 300,000, which means that the self-styled “Capital of Europe” is now one of the most Islamic cities in Europe.

In 2013, Muslims made up approximately 26% of the population of metropolitan Brussels, followed by Rotterdam (25%), Amsterdam (24%), Antwerp (17%), The Hague (14%) and Utrecht (13%), according to a panoply of research.

Not coincidentally, Belgium and the Netherlands have been at the forefront of the debate over Muslim immigration and integration in Europe. What follows is a chronological summary of some of the main stories about the rise of Islam in Belgium and the Netherlands during 2013.

In January, the Belgian branch of the Dutch department store chain HEMA lost a wrongful termination lawsuitfiled by a Muslim shop assistant whose contract was not renewed because she refused to stop wearing a hijab, the traditional Islamic headscarf.

The woman, a Belgian convert to Islam, had been employed as temporary sales staff for two months, during which time she wore the hijab at work. But when customers complained, the store manager asked her to remove the headscarf.

After she refused to comply, HEMA declined to extend her contract in sales, but did offer her an alternative job in its warehouse, where she would not have direct contact with clients. She said the alternative job offer was unsatisfactory and then consulted a lawyer.

Lawyers defending the Belgian shop said that to maintain the “neutral and discreet image of HEMA, the shop did not want employees wearing any kind of religious symbols.”

But a labor court in the nearby Belgian city of Tongeren ruled that HEMA did not have a clearly stated policy on headscarves and thus had no valid justification to dismiss the woman. The court ordered HEMA to pay the 21-year-old woman €9,000 ($12,000), the equivalent of six month’s salary, as compensation.

According to the Centre for Equal Opportunities and Opposition to Racism, an NGO that helped bring the woman’s case to trial, the main purpose of the legal action was to clarify how far a company can go in seeking to present a “neutral image” to its customers. The NGO believes neutrality cannot be invoked as a genuine and determining occupational requirement, and says it is not self-evident that neutrality can amount to a legitimate goal if and when it is chiefly invoked to please a private company’s clients.

Also in January, the gangland shootings of two young Moroccan men in downtown Amsterdam drew renewed attention to the growing problem of violent crime among Muslim immigrants. The two men were gunned down with AK-47 assault rifles in a shooting the mayor of Amsterdam, Eberhard van der Laan, described as reminiscent of “the Wild West.”

According to the Amsterdam-based newspaper Het Parool, young Moroccans continue their “unstoppable march to become the largest group of violent criminals” in the country, despite decades of government programs aimed at steering young Muslims away from a life of crime. Moroccan gangsters specialize mainly in robberies of banks and jewelry stores, as well as in drug trafficking, according to Het Parool.

Meanwhile, the Dutch newspaper Trouw reported that the Protestant Church of the Netherlands is planning to close up to 800 of its 2,000 churches around the country due to the dwindling number of practicing Christians. Critics of the move say many of these buildings are likely to be converted into mosques.

In February, Members of the Belgian Parliament introduced a bill that would limit the power of Muslim extremists who win elected office at the local or national levels and isolate themselves from the political mainstream.

The move came after members of the newly established Islam Party vowed to implement Islamic Sharia law in Belgium.

Read more at Gatestone Institute

The Islamization of France in 2013

Marseille-450x270by Soeren Kern:

“Who has the right to say that France in thirty or forty years will not be a Muslim country? Who has the right in this country to deprive us of it?” — Marwan Muhammed, spokesman, Collective Against Islamophobia in France (CCIF), Paris.

Interior Minister Manuel Valls said he was “shocked” by an RTL Radio report which estimated that more than 40,000 cars are burned in France every year.

The Muslim population of France reached an estimated 6.5 million in 2013. Although France is prohibited by law from collecting official statistics about the race or religion of its citizens, this estimate is based on the average of several recent studies that attempt to calculate the number of people in France whose origins are from Muslim majority countries.

This estimate would imply that the Muslim population of France is now approximately 10% of the country’s total population of around 66 million. In real terms, France has the largest Muslim population in the European Union.

Not surprisingly, Islam and the question of Muslim immigration were an ever-present topic in newspaper headlines during 2013. In practical terms, the debate over Islam in France centered mainly on questions about French identity, secularism and security-related issues.

What follows is a chronological review of some of the main stories about the rise of Islam in France during 2013:

On January 1, 2013, Interior Minister Manuel Valls announced that a total of 1,193 cars and trucks were torched across France on New Year’s Eve. He also said he was “shocked” by an RTL Radio report which estimated that more than 40,000 cars are burned in France every year.

Valls broke with recent tradition by publicly announcing the number of car burnings because “the French people should know the truth.” His predecessor, Interior Minister Brice Hortefeux, decided in 2010 to stop making public the number of car burnings because doing so had the effect of encouraging competition between rival gangs of Muslim youths, determined to see which of them could cause the most destruction.

Car burnings are increasingly commonplace in all French cities and are often attributed to shiftless young Muslims who reside in suburban slums known as banlieues. French authorities are especially eager to avoid a repetition of the riots in 2005, when the deaths of two Muslim teenagers in the banlieue of Clichy-sous-Bois near Paris sparked weeks of looting and car-burning, and led to the imposition of a state of emergency.

Meanwhile, jihadists in France and elsewhere debated how to respond to a comic book biography of the Prophet Mohammed published on January 2 by the French satirical weekly magazine Charlie Hebdo.

According to the inestimable Middle East Media Research Institute (MEMRI), which translated the Arabic twitter posts of several jihadists, the suggestions included: “killing France’s ambassadors, just as the ‘manly’ Libyan fighters killed the U.S. ambassador in Benghazi; carrying out operations similar to 9/11, London’s July 7, 2005 bombings, and Madrid’s March 11, 2004 bombings, because only attacks of this kind would deter and defeat the ‘crusaders’; carrying out assassinations; conducting suicide bombings outside the French Information Ministry building; and holding demonstrations outside French embassies, especially in Egypt, because it has [allegedly] been proven that the Egyptian public can sway the entire Arab public.”

It was also suggested that Al-Qaeda in the Islamic Maghreb (AQIM) kill the hostages it is holding, and that anyone who can kill a French national do so without hesitation.

The Paris offices of Charlie Hebdo were destroyed in an arson attack in November 2011 after the magazine featured a cartoon of Mohammed on its cover. The attack marked a serious escalation of a long-running Islamic war on free speech and expression in Europe.

Read more at Gatestone Institute

Also see:

The wages of national security fraud

3831235057 (1)By Frank Gaffney:

As al Qaeda raises its black flag of jihad over parts of Iraq liberated from its clutches at the cost of enormous American blood and treasure, we are getting a taste of what President Obama’s serial national security fraud is wreaking around the world.

Remember back in the 2012 campaign when he told us, repeatedly, that al Qaeda was “on the path to defeat”?  That was a deliberate fraud, meant to shore up his Commander-in-Chief credentials at a time when he (wrongly) thought they might properly be seriously challenged by Republican Mitt Romney.

Remember when the jihadists’ flag was flown over the U.S. embassy in Cairo and accompanied the murderous sacking of two American facilities in Benghazi on September 11, 2012?  These events were symptomatic of our nation’s perceived weakness – a perception that is, as Donald Rumsfeld says, “provocative.”  (The failure of the Republican leadership in the House to hold the Obama administration accountable for such outrages – or even to establish the truth about the latter – is the subject of a scorching letter from conservative leaders, families of the fallen and others delivered on Monday.)

Remember when Mr. Obama assured us that there were “moderates” among the Syrian opposition and that we should bomb their enemy, Bashar Assad, to punish him and, presumably, with a view to bringing them to power.  As a practical matter, the only people who count among the “rebels” are Islamists, whose supremacist shariah doctrine requires them inevitably to seek our destruction.

The same goes for Assad’s Shiite backers in Iran and Hezbollah.  They hate the Sunnis of the Muslim Brotherhood and its offshoots, like al Qaeda.  But they are perfectly willing to make common cause against us whenever the opportunity presents itself.  Think 9/11.

I could go on and on, but you get the idea.  We have been repeatedly deceived by Team Obama about the nature of the enemy we face.  And our Islamist enemies have only grown more formidable, more numerous, on the march in more places and more emboldened by what they rightly see as our submission.

What is especially worrisome is that the wages of the ineptitude – or worse – of American leaders in the face of such threats are immensely increased by the fact that scarcely any among them are even aware that we face yet another kind of jihad: the stealthy type the Muslim Brotherhood calls “civilization jihad.”

Read more at Center For Security Policy

Germany’s Sharia No-Go Zones

f5fb0eabefc48b7b9aaedb1aa38f647b-450x337By :

“To mark No Go Areas, that is to say law-free areas with high danger potential, is nothing unusual,” Rüdiger Franz of Bonn, Germany’s General Anzeiger (GA) newspaper wrote, as travel guide entries for cities such as Detroit, Istanbul, Johannesburg, or Mogadishu show.  Considerable controversy, however, ensued after a language school posted an Internet No Go Area map of Bonn and environs, drawing ongoing, often unwelcome attention to the problems Germany’s once serene former capital faces from newly arrived Muslim immigrants.

The No Go map at the website of the Steinke Institut (SI) language school’s Bonn branch first drew significant public interest at the conservative German website Politically Incorrect (PI) with a July 18, 2013, entry. Attention only grew in the following weeks with an “unexpectedly large echo” of about 50 Bonn residents contacting SI with approval, queries, and criticism, as an SI Internet statement at the beginning of September noted.

SI explained therein the school’s emphasis on teaching German as a foreign language to students “from the entire world.”  The No Go map resulted “exclusively” from some 250 such students reporting in the last six years “extremely negative experiences”  in various Bonn neighborhoods, with over 80% of the reports agreeing upon the map’s red-marked problem zones.  SI elaborated that these “negative experiences” entailed harassment of women, theft, robbery, break-ins, assaults, and insults.

In contrast to the suspicions of “some concerned callers” at SI, these experiences had no “Neo-Nazi context.”  Rather, “above all” East Asian and East European students “had made pertinent experiences with adolescents, who almost exclusively seem to have an immigration background.”  A landlord from Bonn’s Bad Godesberg (BadGo) suburb confirmed in an October 23, 2013, GA article that many of her young renters suffered harassment from immigrants, particularly women, for “supposedly too short skirts and the wearing of shorts.” SI teaching personnel, many of whom “themselves live in these same city areas and are very often themselves connected with a partner with an immigrant background,” likewise agreed with the students, SI noted.  On the other hand, the “overwhelming majority of the language students had a thoroughly positive impression of the German and/or as German perceived citizens of Bonn and confirm therefore the image of Bonn as a tolerant and cosmopolitan city.”

For each red zone on SI’s map, SI sought confirmation in the media and linked many of these articles to the statement.  A subsequent PI entry criticized that SI “did not trust itself to name clearly what special kind of immigrants are responsible” for a “negative Germany image” among “peaceful and diligent foreign German learners.” Yet the linked “gruesome news reports” allowed an “unbiased observer” to surmise that the criticisms “all somehow had something to do with the I-word,” namely Islam.

Read more at Front Page

Only a God Can Save Us Now

download (25)By David Solway:

Those of us who believe that Islam is a “religion of peace” that desires to live in harmony with the West and is comprised mainly of “moderates” who pose no danger to our way of life are living in a fool’s paradise. Despite its bloody sectarian divisions, Islam is strong, durable, belligerent and determined to impose its faith-based imperium upon an infidel world through one or another form of jihad. Violent jihad is the child of short-term thinking; stealth jihad is an expression of long-term planning. The only difference between the incendiary and the vanilla, the “extremist” and the “assimilated,” is patience, for both adhere to the tenets and commands of the Koran and the Sunnah. “Moderates,” whether they know it or not, keep the faith intact, maintaining its longevity and social status; their militant brethren profit from both the informal and official approval that “moderation” ensures, staking out the terrain in which the radicals are able to operate unhindered. As I’ve written before, moderation is the sea in which the sharks swim. (The British website Liberty GBfeatures a sober and persuasive article, “Ten Reasons Why Moderate Muslims Are Not the Answer,” which should be consulted by those who believe they are.)

A keynote speaker at the October 2013 Islamic Peace Conference in Oslo, addressing an audience of several hundred ordinary Muslim citizens, repeatedly made the point that “normal” Muslims hold to the same Koranic principles mandating abhorrent  punishments as do the “extremists,” concluding that this cultural and scriptural contiguity somehow proves that normal Muslims are not extremists. Go figure! What he actually succeeded in showing is that Islam is Islam and not the innocuous doppelgänger we ludicrously wish or assume it to be. It is from its very origins a conquering religion that has never ceased throughout its more than 1400 year history to pursue its constitutive and self-defining aims. Like the tide, it has advanced and receded many times over, but it is now poised to complete an inundation from which we in the West may not recover. And we have only ourselves to blame.

There are, broadly speaking, five categories of individuals who refuse to take the Islamic threat seriously or who claim that no such credible threat even exists, namely: (1) overt or covert sympathizers and allies; (2) those who have been bought off with fees, perquisites or substantial gifts of money or donations to a cause or institution; (3) those who feel secure and protected, imbued with a “gated community” mindset, convinced they are exempt from any possible menace (no mosque will ever be built in their neighborhoods); (4) those who have been intimidated into keeping a low profile; and (5) the indifferent or ignorant, the low information — no information majority uninterested in or oblivious to the wider issues that impinge upon the health of the culture or the well-being of society.

Such attitudes bear an uncanny resemblance to the prognosis spelled out for Western civilization in the cataclysmic vision of Oswald Spengler’s The Decline of the West. As historian H. Stuart Hughes explained in his study of Spengler’s thought, a new “Caesarism” or tyranny will proclaim itself in our time, “while the mass of mankind will look on in bewilderment, apathy or resignation, ready to accept without question” their depressing fate. “A new primitivism will begin to pervade all human activity [and men] will be ready to believe anything,” as part of a “second religiosity” that Spengler foresees.

There is much truth in Spengler’s diagnostics. The secular religion of Communism has been superseded by the political faith of Islam, both aspects of that “second religiosity” replacing the Judeo-Christian foundation of the West. In the present time, the “new primitivism” of Islam has been embraced or accepted, consciously or passively, by a sweeping constituency of the bewildered, the resigned, the credulous — and, of course, the exploitative and the parasitical.

Owing significantly to the five categories enumerated above, it seems plausible to assume that the “clash of civilizations” in which we are now profoundly embroiled — the struggle between a far too insouciant West and the forces of supremacist Islam — will eventually be settled in favor of the latter. Barring a sudden awakening and an unlikely stiffening of resolve, the West as we have known it in recent history is probably doomed. Observing the shameful spectacle of Western politicians bending over backwards to placate their growing Muslim immigrant populations or siding with  the objectives of their leaders, to the point where an American president has salted his administration with Muslim Brotherhood operatives and has materially supported its adherents abroad; considering the successful strategy of lawfare jihad, which has in effect suborned the legal community and the judiciary, as well as bullying many writers, journalists, magazines, newspapers and TV networks into an unoffending silence; and reflecting on the vast cohort of profiteers, academics, intellectuals, members of the privileged classes, and illiterates functional or otherwise who offer no opposition to or even concretely facilitate the progress of Islam — it is hard to escape the conclusion that it is only a matter of time before Islam triumphantly asserts its hegemony over the West.

Naturally, it won’t happen overnight, but it is happening gradually and inexorably, day by day, year by year, as one bastion after another falls to Islam’s insidious predation: lawfare in the courts in which citizens and citizen groups taking issue with Islamic practices are driven into bankruptcy; major cities being carved up into no-go zones or problematic neighborhoods; universities becoming hotbeds of Islamic advocacy; the mainstream media launching itself, in Doug Giles’ apt formulation, as “21st century truth reconstructors”; race-based or two-tier policing; political parties assiduously seeking Muslim votes and political administrations civic and national, as we have seen, riddled with Islamic agents. Islam has understood that it cannot win on the battlefield, but that it can bring its millennial campaign against the West to fruition on the fields of civil society, culture, the judiciary, the media, the entertainment industry, the constabulary, the political establishment and the energy sector.

And again, as we have noted, it is aided and abetted by a miscellaneous fifth column  of fellow travelers whose posture toward Islam — whether through fear, ignorance, delusion, conciliation, profit, or liberal complacency and multicultural toleration of the intolerant — is one of supine compliance. The sequel seems foreordained. Conor Cruise O’Brien in On the Eve of the Millennium gives Western civilization 200 years before it collapses. He is probably being over-optimistic. A new poll, for example, based on exploding Muslim birth rates in conjunction with the so-called “deathbed demography” of Europe, has projected that Britain will be a majority Muslim nation by the year 2050. Indeed, the Malthusian geometric increase in Muslim immigrant populations spells the end of Europe as we know it and the victorious ascension of Eurabia. It has been estimated that France, Germany and Scandinavia are well on the way to Muslim majority status before mid-century. Even Russia faces the prospect of internal subversion, home to a restive Muslim population that constitutes 25% of the census.

Read more at PJ Media

David Solway is a Canadian poet and essayist. He is the author of The Big Lie: On Terror, Antisemitism, and Identity, and is currently working on a sequel, Living in the Valley of Shmoon. His new book on Jewish and Israeli themes, Hear, O Israel!, was released by Mantua Books. His latest book is The Boxthorn Tree, published in December 2012.

British Education System: The New Start of the Islamisation Process

16808382_458703c-300x199By Paul Wilkinson:

In 2007 the ‘Muslim Council of Britain’ (MCB) was empowered to produce a glossy 72-page brochure entitled ‘Towards Greater Understanding; Meeting the needs of Muslim pupils in state schools’. However this ‘guidance’ was really a set of demands to accommodate Islam within the state education system.

Through political correctness, Islam has unfortunately been successful in elbowing its way into British society. The entitlement has grown and is highlighted in this uninspiring MCB statement:

“Islam and Muslims are part of the mosaic that comprises modern Britain, 50% of the Muslim population being British born… The faith commitments encompass all aspects of everyday life and conduct, including daily life in school. It is important therefore, that educators and schools have good understanding of how they can respond positively to meeting the needs of Muslim pupils.”

The table has been fully turned by the stealth jihadists of the MCB because Islam does not affect non-Muslims’ lives in any way, shape or form, unless of course we pander to it. The MCB’s objective is a deliberate attempt at undermining our secular society based on Judeo-Christian values by differentiating Islam and calling for special status on an exponential scale.

Throwaway statements such as “Islam holds knowledge and learning as sacred and, therefore, central to the development of any civilisation”, are aplenty and just do not mesh with reality. In the Muslim world there has been a total lack of progression, scientific discoveries and almost continuous violence and war since the illiterate, caravan robbing Prophet Muhammad was told to read by Angel Gabriel in mountain cave near Mecca!

The MCB predictably makes a case for Islam’s ‘Golden Era’, where mostly existing concepts and ideas from Greek, Roman, Persian, Indian and Chinese civilisations were used.

Above and beyond this, Islam’s main ‘contributions’ to the world have seen an almost relentless 1,400 years of invading Africa, Europe, Persia and Asia, spreading Islam by the sword, enslavement and destroying civilisations and cultures. Approximately 270 million people were killed in the process. Now Qur’an inspired Islamic terrorism is a continual threat towards global peace.

news_alert_photo-300x225Even if the Islamic Golden Era were to be true, where has it all gone wrong? What has Islam achieved since the Dark Ages? Why has it not progressed? The answer is simple:Islam cannot progress due to the oppression of science that will factually refute the teachings of Muhammad and the Qur’an. As Richard Dawkins highlighted: “All of the world’s Muslims have fewer Nobel Prizes than Trinity College, Cambridge.” Or a quick look at previous Nobel Peace Prize winners will reveal very few Muslim recipients compared to Jewish awardees, despite Jews constituting approximately 0.23% of the world population with a 22% share of Nobel Prizes! Even Muslim medical students have boycotted lectures on evolution because it ‘clashes with the Qur’an’.

It is frightening that approximately 22% of the world’s population contribute so little, with Muslim countries generating <5% of global GDP. Western countries spend around 5% of their GDP on research, whereas the Muslim population spends <1%.

European civilisation was in the Dark Ages, but Christianity was reformed, and society progressed into the Age of Enlightenment. Separation between Church and State was a key element because scientific discoveries were allowed to be made, whereas Islamic societies have never done this. Even Muslim countries’ main source of revenue, oil, is reliant on Western innovation and technology. Oil just happens to be under their soil/sand. 

MCB neglects to mention any of these truths or even when Muslims emigrate to ‘better themselves’, children from Pakistani, Bangladeshi, Turkish and Somali backgrounds still under-perform on a supposed ‘level playing field’. Muslim adults fare no better becauseapproximately 76% of Muslim women and 53% of Muslim men are economically inactive in Britain. 

However MCB continue to rejoice unabated in nonsensical statements, such as: “Today, Muslims form a vibrant community that forms an integral part of British society.”

Read more at Cherson and Molschky