OIC Seeks Global Watchdog on Free Speech

Rashad Hussain,

Rashad Hussain,

By Clare Lopez:The 57 members of the Organization of Islamic Cooperation (OIC) met in Cairo, Egypt February 6-7, 2013 with a full agenda of issues to address.

The U.S. Special Envoy to the OIC, Rashad Hussain, attended. One of the key takeaways from the two-day Heads of State Summit appears to be a renewed commitment to the Istanbul Process, the OIC-initiative to criminalize criticism of Islam globally.

According to Rizwan Saeed Sheikh, director of cultural affairs at the OIC general secretariat and spokesman for the OIC secretary general, the next session of the Istanbul Process will be held sometime in the spring of 2013 and will focus anew on getting individual nation states to draft laws that would criminally sanction “denigration of religions.”

Read more at Radical Islam

Syrian Muslim Brotherhood To Form Political Party

GMBDR:

Global media is reporting that the Syrian Muslim Brotherhood intends to form a political party. According to an AFP report:

AFP Published:  07.20.12, Syria’s Muslim Brotherhood, a key opponent of President Bashar Assad’s regime, announced plans Friday to launch an Islamist political party, saying it was ready for the post-Assad era.   ‘The decision has been taken to create an Islamic party,’ the head of the Brotherhood’s political wing, Ali Beyanouni, told journalists after the group completed a four-day conference in Istanbul.   Related articels: Syria denies Assad ready to step down Rebels: Assad will be next Blast kills members of Assad’s inner circle   The new party would be ‘open to all Syrians’ and will promote a ‘democratic and pluralist’ vision of the state based on the equality of all citizens, Beyanouni said.   ‘We are ready for the post-Assad era, we have plans for the economy, the courts, politics,’ said Mulhem al-Droubi, the Brotherhood’s spokesman.   The Muslim Brotherhood is an Islamist political movement founded in Egypt in 1928 and has branches and affiliates around the world.   The Syrian Muslim Brotherhood was banned there in 1963. Many of its members fled Syria following a revolt that was violently suppressed in 1982, leaving nearly 20,000 people dead according to estimates.   Spokesman al-Droubi acknowledged the group’s current reach was limited.   ‘My opinion is that in case of free elections the Muslim Brothers wouldn’t have more than 25% of the votes,’ he said.   But the group’s leader, Mohammad Riad al-Shakfa, said the Brotherhood was still ‘present everywhere in Syria’.   The Brotherhood plays a key role in the Syrian National Council, the opposition coalition opposing Assad.

A post from last week reported that the Syrian Muslim Brotherhood had begun a two-day meeting near Istanbul to discuss how to support the Syrian uprising against the Assad government. A post from late June reported that CIA officers were operating inside Turkey using a network that includes the Syrian Muslim Brotherhood to funnel arms to the opposition. In May, a Lebanese newspaper traced the dominant role of the Syrian Muslim Brotherhood in the opposition to the Assad regime. Also in May, writer and analyst John Rosenthal’s summarized the cooperation between the Obama Administration and the Syrian opposition focusing on the role of the Syrian Muslim Brotherhood.

Previous posts have noted that the SNC includes at least two known members of the U.S. Muslim Brotherhood- Louay Safi, a leader in the Islamic Society of North America (ISNA) and Najib Ghadbian, a board member of the Center for the Study of Islam and Democracy (CSID). The relationship between the SNC and Global Muslim Brotherhood leader Youssef Qaradawi should also be noted.

In 2007, the Wall Street Journal reported on moves by the U.S. Government to reach closer relations with the Syrian Muslim Brotherhood.

For a comprehensive account of the Syrian Muslim Brotherhood in 2006, go here.

Disillusioned German Islamists Abandoning Jihad

By Oezlem Gezer and Holger Stark in Istanbul

More than 200 Islamists are believed to have left Germany to join the jihad in Pakistan. But, after learning what life there is really like, many of them are abandoning the cause and heading home — right into the unwelcoming arms of the law.

Istanbul’s Kumkapi neighborhood is normally the kind of place where belly dancers can be found gyrating their hips in front of drunk patrons. For Peter B., who is currently locked up in a cell in Kumkapi, it’s the place where God is testing him for paradise.

The Turkish prison for detainees awaiting deportation is a beige, sandstone building. Surveillance cameras monitor the three floors, and guards armed with submachine guns are posted at the entrance. In a room on the ground floor, Peter B. is kneeling on white tiles in front of his 3-year-old son, Uwais. The boy asks his father: “Why did the police arrest you?” Stroking his father’s face, he adds: “If you pray a lot, they’ll let you out.”

 

An armed guard monitors the family reunion behind bars. Peter B. places his hand on his son’s neck and recites a verse from the Koran. It’s meant to protect him from shaitan, the devil. “I left Pakistan so that my children’s brains wouldn’t be numbed,” he says. He was disappointed by his fellow Muslims, whose video messages had lured him to Waziristan, a mountainous part of the Hindu Kush region and a stronghold of the Taliban and al-Qaida.

They had promised that there would be schools and hospitals there, he says, adding: “You trust your brothers, and you think they don’t lie.” He raises his left eyebrow and says: “There was nothing there except flying drones.”

A Reversing Trend

For years, the mountainous region straddling the border between Afghanistan and Pakistan seemed like a mecca of sorts for militants. More than 200 volunteers left Germany, traveling alone or with their families, headed for Waziristan. Those who had gone first then appeared in Internet videos to recruit more volunteers. They promised a paradise on earth, or at least a precursor to it. For German law-enforcement officials, the combatants were a nightmare, and they were viewed as the biggest threat to domestic security.

But this trend has been reversing itself for some time now. The number of volunteers is declining, while the number of those making the journey back home is growing.

Living conditions in the mountains are tougher than portrayed in the promotional clips. Death is constantly raining down from the sky in the form of missiles from American drones. A dozen combatants from Germany have already died.

Read more at Spiegel Online

Greatest Church Soon To Be Mega Mosque?

By Raymond Ibrahim

If merely keeping a historically Christian/Western building—that was stolen by Islamic jihad—as a neutral museum is seen as “ill-treatment by the West,” on what basis can Muslims and non-Muslims ever “dialogue”?

Though ostensibly dealing with a building, a recent report demonstrates how Turkey’s populace—once deemed the most secular and liberal in the Muslim world—is reverting to its Islamic heritage, complete with animosity for the infidel West and dreams of Islam’s glory days of jihad and conquest.  According to Reuters:

Thousands of devout Muslims prayed outside Turkey’s historic Hagia Sophia museum on Saturday [May 23] to protest a 1934 law that bars religious services at the former church and mosque.    Worshippers shouted, “Break the chains, let Hagia Sophia Mosque open,” and “God is great” [the notorious “Allahu Akbar”] before kneeling in prayer as tourists looked on.  Turkey’s secular laws prevent Muslims and Christians from formal worship within the 6th-century monument, the world’s greatest cathedral for almost a millennium before invading Ottomans converted it into a mosque in the 15th century.

In fact, Hagia Sophia—Greek for “Holy Wisdom”—was Christendom’s greatest cathedral.  Built in Constantinople, the heart of the Christian empire, it was also a stalwart symbol of defiance against an ever encroaching Islam from the east.  After parrying centuries of jihadi thrusts, Constantinople was finally sacked by Ottoman Turks in 1453.  Its crosses desecrated and icons defaced, Hagia Sophia—as well as thousands of other churches—was immediately converted into a mosque, the tall minarets of Islam surrounding it in triumph.  Then, after the dissolution of the Ottoman Empire, as part of several reforms, Ataturk transformed Hagia Sophia into a “neutral” museum in 1934—a gesture of goodwill to the then triumphant West from a then crestfallen Turkey.

Even though Hagia Sophia is a Christian center under Islamic domination, several Christian authorities are content seeing it remain a museum, including the Ecumenical Patriarchate, spiritual leader of Orthodox Christians: “We want it to remain a museum in line with the Republic of Turkey’s principles.  If it were to become a mosque, Christians wouldn’t be able to pray there, and if it became a church it would be chaos.”

True enough; one need only recall how back in 2006, when Pope Benedict was scheduled to visit Hagia Sophia, Muslims were outraged.  Then, Turkey’s independent paper Vatan wrote: “The risk is that Benedict will send Turkey’s Muslims and much of the Islamic world into paroxysms of fury if there is any perception that the Pope is trying to re-appropriate a Christian center that fell to Muslims.” Before the Pope’s visit, a gang of Turks stormed and occupied Hagia Sophia, screaming “Allahu Akbar!” and warning “Pope! Don’t make a mistake; don’t wear out our patience.” On the day of the Pope’s visit, another throng of Islamists waved banners saying “Pope get out of Turkey” while chanting Hagia Sophia “is Turkish and will remain Turkish.”

All this is yet another reminder of the Islamic world’s double standards: when Muslims conquer non-Muslim territories, such as Constantinople and its churches—through fire and steel, with all the attendant human suffering and misery—the descendents of those conquered are not to expect any apologies or concessions.  However, once the same Muslims who would never concede one inch of Islam’s conquests are on the short end of the stick—Palestinians vis-à-vis Israel, for example—then they resort to the United Nations and the court of public opinion, demanding justice, restitutions, rights, and so forth.  (See this 2006 LA Times Op-Ed for more on this theme.)

Read more at Front Page