Islam Coexists?

By Bill Warner:

There is an enormous irony contained in the Boston Marathon bombing. When the jihadi Tsarnaev brothers carjacked a Mercedes, it had a Coexist bumper sticker.

The Coexist bumper sticker is the religious symbol of the multicultural crowd — you know — all religions are the same. Well, the leading symbol of those who want to Coexist is the star and crescent Islam. And exactly how well has Islam coexisted with all the others? What kind of neighbor has Islam been over history?

Start with Mohammed. We know an enormous amount about Mohammed as a neighbor to Kafirs (non-Muslims), pagans, Jews, and Christians.

When Mohammed was in Mecca before he became a Muslim, he was a good neighbor who was prosperous and helped to settle disputes. But, that all changed when he became the prophet of Allah. Once he became a public preacher of Islam, he became an irritant to his neighbors. You see, not only did Mohammed know what was right, he demanded that everybody do everything his way, Allah’s way. He was a neighbor who was always right and you were always wrong. Not only were you wrong, but your parents and grandparents were wrong. Mohammed no longer settled arguments; he created arguments. After 13 years of this, the Meccans told Mohammed to leave Mecca.

So he went to the town of Medina, which was half Jewish. And what kind of neighbor was Mohammed to the Jews? Put briefly, two years later, Medina was Judenrein (cleansed of Jews). When he arrived, there were three tribes of Jews. In rapid order, the first tribe was driven out of town, bereft of its goods. Then the second tribe of Jews was exiled. They were lucky. The last of the Jewish tribes suffered the most. The women were enslaved and sold wholesale for money to purchase horses and arms for jihad. For the rest of his life, Mohammed used slavery to help finance his jihad. The children were kidnapped and adopted into Muslim families to be raised as Muslims. Then the 800 male Jews were all beheaded.

But wait. Mohammed was not through coexisting with the Jews. Later he left Medina and went to Khaybar and attacked them. Mohammed crushed them, took their wealth and put them to work under the Sharia s dhimmis and give him half of what they earned.

That was how Mohammed coexisted with the Jews.

But Mohammed was not through with coexisting with the Arabians. He attacked the Meccan caravans. His jihadists killed, kidnapped, stole, assassinated and fought the pagan Arabs at every turn. Mohammed’s coexistence policy with the Arabs was jihad. This went on until every Arab became a Muslim.

After Mohammed made every soul in Arabia convert to Islam, he turned his coexistence policy to the Christians north of Arabia in Syria. He attacked the Christians, with the losers becoming dhimmis just like the Jews.

Dhimmis are the way that the Sharia allows Kafirs to coexist within a Muslim society. The dhimmi is a third-class non-citizen who pays special taxes and has no real civil rights. A dhimmi cannot testify against a Muslim in court, for instance.

Look at how Islam coexisted with Africa. A clue as to the nature of that coexistence is that Arabic has one word, “abd”, that means both black slave and African. Context must supply which meaning is used. Islam ran the slave trade on the West coast, East coast and Mediterranean coasts of Africa. Islam sold every slave that was brought to the Americas. Conservative estimates are that 120 million Africans were killed in the jihad that produced all of the slaves in Africa.

How did Islam coexist with the Buddhists in what is now Afghanistan? Jihad annihilated every single Buddhist and their libraries and monasteries.

There is a massive database of the coexistence between Islam and the rest of the world at thereligionofpeace.com. It catalogs more than 20,000 jihad attacks around the world since 9/11 2001.

Read more at American Thinker

The Dhimmitude of American Jewry: From Georgetown 2002 to Great Neck 2013

dhimmitude_1_xlargeby Andrew Bostom:

October 20, 2002, Bat Ye’or (Gisele Littman), the great historian of  dhimmitude—the humiliating, liberty-crushing, non-citizen pariah status “afforded” non-Muslims who survived the violent jihad conquests of their indigenous homelands by Muslim invaders—spoke to a group of (predominantly, as it turned out) Muslim, and Jewish students at Georgetown University about the living historical legacy of jihad war, and its corollary, uniquely Islamic institution, dhimmitude. Bat Ye’or was accompanied that day by her late husband, David Littman (d. May, 2012),  another gifted and courageous historian, who addressed the modern human rights depredations Islamic law (Sharia) wrought based upon his vast experience as an advocate making regular presentations at the United Nations Human Rights Council.

Then National Review writer and columnist Rod Dreher, who attended the 10/20/02 seminar, wrote a series of blogs (hereherehere)  and an essaydescribing what occurred.

A coalition of Jewish and Christian student groups at Georgetown invited the historian and her husband, historian David Littman, to deliver a lecture…on the stated topic of “Ideology of Jihad, Dhimmitude and Human Rights” — which was the title of the speech, according to flyers the event organizers produced….

[David] Littman says he decided to present a version of a talk he had given at the Congressional Human Rights Caucus, and provided a copy to the organizers. For her part, Bat Ye’or says it is impossible for her to believe that she would have been invited to speak by students who were unfamiliar with her work.

Of her lecture, Bat Ye’or says, “I explained the roots of jihad according to Muslim theologians and jurists, its aim, strategy, tactics and rules. This was followed by a short description of the jihad war of conquest on three continents over a millennium: from Portugal to India, from Budapest to Sudan, as those war operations, victories and conquests were described in Muslim and Christian chronicles. Dhimmitude is the direct consequence of jihad. It embodied all the Islamic laws and customs applied over a millennium on the vanquished population, Jews and Christians, living in the countries conquered by jihad and therefore Islamized. Then I spoke of the return of the jihad ideology since the 1960s, and of some dhimmitude practices in Muslim countries applying the sharia [Islamic] law, or inspired by it. I stressed the incompatibility between the concept of tolerance as expressed by the jihad-dhimmitude ideology, and the concept of human rights based on the equality of all human beings and the inalienability of their rights.”

The Littmans found the rude reaction of the Muslims student audience unacceptable, but worse still the craven,  dhimmi-like behavior of the Jewish students who had invited them to speak.

Bat Ye’or was stunned to see how far the self-dhimmitization of Americans has already progressed, at least on elite American college campuses…[S]he said about three-quarters of the students who turned up to hear her speech were Muslims, and they responded abusively. All they could say was that she was defaming Islam; they couldn’t argue the facts with her. But that didn’t surprise her. Said her husband, David Littman, who was there to speak on human rights under Islam, “The amazing thing is the local Jewish group [at the university] had become dhimmis. Their leader was absolutely panicked when he saw the shouting of the Muslims. He told me he’d rather I not speak. I refused.”

David Littman confided to me shortly after these events that in exasperation he stated plainly, in private, to one of the Georgetown Jewish students who had tacitly accepted the dhimmi mindset, “If you continue to behave this way, you’ll perish!”

Fast forward to the evening of April 10, 2013, some 11.5 years after the “Georgetown affair,” when it was announced that The Great Neck Synagogue in Nassau County, NY, cancelled a talk scheduled for Sunday, April 14, 2013, by writer-activist Pamela Geller, entitled,  “The Imposition of Sharia in America.” The fearful cancellation announcement by the synagogue—a consequence of relentless, defamatory pressure, and frank intimidation by the same alliance of dhimmi Jews and mainstream Sharia-promoting Muslims evident at Georgetown in October, 2002—is pathognomonic of the abject dhimmitude now pervasive across the American Jewish community, which extends well beyond university campuses:

“As the notoriety and media exposure of the planned program this Sunday have increased, so has the legal liability and potential security exposure of our institution and it’s [sic] member families. In an era of heightened security concerns it is irresponsible to jeopardize the safety of those who call Great Neck Synagogue home, especially our children, even at the risk of diverting attention from a potentially important voice in the ongoing debate. Accordingly, the Great Neck Synagogue Men’s Club will no longer be sponsoring the appearance of Pamela Geller this coming Sunday, and no event will be taking place in our facility.” Executive Board Great Neck Synagogue

Read more

Pamela Geller to Speak at Two  Synagogues On Sunday (http://atlasshrugs2000.typepad.com)

 

 

Moral relativism and jihad

Two events happened on Wednesday which should send a shiver down the spine of everyone concerned about the future of the American Jewish community. But to understand their importance it is important to consider the context in which they occurred.

On January 13, The New York Times reported on a series of virulently anti-Jewish comments Egyptian President Mohamed Morsi made in speeches given in 2010. Among other things, Morsi said, “We must never forget, brothers, to nurse our children and our grandchildren on hatred for them: for Zionists, for Jews.” He said that Egyptian children “must feed on hatred; hatred must continue. The hatred must go on for God and as a form of worshiping him.”

In another speech, he called Jews “bloodsuckers,” and “the descendants of apes and pigs.”

Two weeks after the Times ran the story, the Obama administration sent four F-16 fighter jets to Egypt as part of a military aid package announced in December 2012 entailing the provision of 20 F-16s and 200 M1-A1 Abrams tanks.

The Anti-Defamation League, AIPAC, the Jewish Council for Public Affairs and other prominent American Jewish groups did not oppose the weapons transfer.

With the American Jewish leadership silent on the issue, Israel found its national security championed by Sen. Rand Paul. He attached an amendment to a budget bill that would bar the US from transferring the advanced weapons platforms to Egypt.

Paul explained, “Egypt is currently governed by a religious zealot… who said recently that Jews were bloodsuckers and descendants of apes and pigs. This doesn’t sound like the kind of stable personality we [sh]ould be sending our most sophisticated weapons to.”

Paul’s amendment was overwhelmingly defeated, due in large part to the silence of the American Jewish leadership.

The Times noted that Morsi’s castigation of Jews as “apes and pigs” was “a slur for Jews that is familiar across the Muslim world.”

Significantly the Times failed to note that the reason it is familiar is because it comes from both the Koran and the hadith. The scripturally based denigration of Jews as apes and pigs is legion among leading clerics of both Sunni and Shi’ite Islam.

It was not a coincidence that the Times failed to mention why Morsi’s castigation of Jews as apes and pigs was so familiar to Muslim audiences.

The Islamic sources of Muslim Brotherhood Jew hatred, and indeed, hatred of Jews by Islamic leaders from both the Sunni and Shi’ite worlds, is largely overlooked by the liberal ideological camp. And the overwhelming majority of the American Jewish leadership is associated with the liberal ideological camp.

If the Times acknowledged that the Jew hatred espoused by Morsi and his colleagues in the Muslim Brotherhood, as well as by their Shi’ite colleagues in the Iranian regime and Hezbollah is based on the Koran, they would have to acknowledge that Islamic Jew hatred and other bigotry is not necessarily antithetical to mainstream Islamic teaching. And that is something that the Times, like its fellow liberal institutions, is not capable of acknowledging.

They are incapable of acknowledging this possibility because considering it would implicitly require a critical study of jihadist doctrine. And a critical study of jihadist doctrine would show that the doctrine of jihad, or Islamic holy war, subscribed to by the Muslim Brotherhood and its affiliates, as well as by the Iranian regime and Hezbollah and their affiliates, is widely supported, violent, bigoted, evil and dangerous to the free world.

And that isn’t even the biggest problem with studying the doctrine of jihad. The biggest problem is that a critical study of the doctrine of jihad would force liberal institutions like theNew York Times and the institutional leadership of the American Jewish community alike to abandon the reigning dogma of the liberal ideological camp – moral relativism.

Moral relativism is based on a refusal to call evil evil and a concomitant willingness to denigrate truth if truth requires you to notice evil.

Since pointing out the reality of the danger the jihadist doctrines propagated by the likes of the Muslim Brotherhood involves the implicit demand that people make distinctions between good and evil and side with good against evil, moral relativists – that is most liberals – cannot contend with jihad.

Muslim “Secret” Courageously Outed

antisemitismby Douglas Murray:

“As a community, we do have a ‘Jewish problem.’ There is no point pretending otherwise.” — Mehdi Hasan, British Muslim journalist

How rife is anti-Semitism among Muslims? Well if you poll the so-called “Muslim world, ” as Pew and other organizations have done, the answer is: very rife indeed. Take Pakistan for instance. In 2006 only 6% of the population had a “favorable” attitude towards Jews. In 2011 when that question was polled in Pakistan again, favorable attitudes towards Jews had gone down to just 2%.

Of course if you were to cite this figure, you would get an inevitable set of responses, such as claims that the figure was so worrying because “everyone knows” that Pakistan is a somewhat “challenging” country in that regard.

So take a nice moderate Arab country such as Jordan, for instance. After all, it has a peace treaty with Israel and everything.

Alas, the news is not much better. In 2006, just 1% of Jordanians polled had a positive attitude towards Jews. But there is some good news: when they were polled again in 2011, this number had soared to an amazing 2%. So if Pew could just hang in there for another couple of decades, Jordanian attitudes towards Jews might climb to the giddy heights of philo-Semitism enjoyed in Pakistan back in 2006.

Of course the problem of discussing this, or even mentioning it, is that even just citing the figures is likely to get you condemned for being “Islamophobic.” It is the same with everything else in the area. If you mention that a startlingly small number of people think that Arabs, as opposed to Jews, carried out the 9/11 attacks, you will be thought of as at best somebody with startlingly bad manners. Go on to extrapolate the lessons one might draw from all this and you will be treated as some knuckle-dragging racist.

So how interesting it was this past week that a prominent British Muslim writer, for perhaps the first time – certainly in his own career – attempted to tackle this subject.

Read more at Gatestone Institute

Vicious, anti-Israel ads in New York subway

6a00d8341c60bf53ef017ee9c8968f970d-600wiBy Pamela Geller:

In typically disrespectful and offensive fashion, Muslim Americans (for “Palestine”) have issued the latest blood libel against the Jews on the holy day of Passover.

The Islamic supremacists announced triumphantly in a press release Friday that an “Israeli Apartheid ad” was going to begin to appear in New York train stations on Monday (Passover began Monday night). “The American Muslims for Palestine” described itself as a “national grassroots organization educating the public about Palestine and its rich cultural and historical heritage” – not an easy job to do for a made-up country and a fictional people.

They said that their new “nationwide outdoor advertising campaign” called for “an end to Israeli apartheid and to unconditional American aid for Israel.” And they said that the New York run was just the beginning, and that the ads would run elsewhere around the country as well.

And so again, with little fanfare and no outraged opposition or media firestorm or condemnation, Muslim Jew-haters are running their fourth repulsive anti-Semitic campaign in the New York City transit system. It is important to point out that it is these campaigns that were the impetus for the pro-Israel and #MyJihad campaigns of my organization, the American Freedom Defense Initiative, or AFDI. And I can assure you that this latest Goebbels-style demonization of the Jews will not go unanswered. We are working feverishly right now to get ads responding to these ready for submission.

Apartheid? Anne Bayefsky notes that “there were once an estimated 900,000 Jews” in the Muslim world, “but today there are less than a few thousand. They were given a choice: Die, convert or flee.” That’s apartheid. The slaughter of gays across the Muslim world: that’s apartheid. The persecution of Christians across the Muslim world: that’s apartheid. The prohibition of non-Muslims from even entering Mecca: that’s apartheid. Muslims are freer in Israel than in any Muslim country.

Read more at WND

Here is Pamela’s add campaign:   “This is Islamic Apartheid” New AFDI Ad Campaign to Lauch in NYC to Counter Blood Libel By American Muslims

Must see —-> The Myth of Israeli Apartheid

We submitted the following ads (scroll) responding to the repulsive, anti-Semitic American Muslims for Palestine ads (above) that were announced yesterday. Our ads will focus on the real apartheid, Islamic apartheid: the institutionalized oppression of women, gays and non-Muslims under Islamic law (Sharia). This is the fourth repulsive anti-Semitic campaign that Muslim Jew-haters are running in the New York City transit system. It is important to point out that it is these campaigns that were the impetus for the AFDI pro-Israel and #MyJihad campaigns. I can assure you that this latest Goebbels-style demonization of the Jews will not go unanswered. We are working right now to get ads responding to these ready for submission.

Anne Bayefsky notes that “there were once an estimated 900,000 Jews” in the Muslim world, “but today there are less than a few thousand.  They were given a choice: die, convert or flee.” That’s apartheid. The slaughter of gays across the Muslim world: that’s apartheid. The persecution of Christians across the Muslim world: that’s apartheid. Muslims are freer in Israel than in any Muslim country.

Our ads will focus on the real apartheid, Islamic apartheid: the institutionalized oppression of women, gays and non-Muslims under Islamic law (Sharia).

Contribute to this campaign here or via paypal. Send your donation to americanfreedomdefense@aol.com(it’s a 501C3)

6a00d8341c60bf53ef017d42513fc8970c-600wi

Go see the other adds at Atlas Shrugs, they are brilliant!

See also:

American Muslims For Palestine Announces Outdoor Advertising Campaign (Globalmbreport.org)

Don’t be surprised by Lord Ahmed’s anti-Semitic rant

Lord Ahmed: One of a kind, or part of a larger problem?

Lord Ahmed: One of a kind, or part of a larger problem?

By Jeremy Havardi:

Last week The Times reported on an anti-Semitic rant from the Labour peer Lord Ahmed. In an interview on Pakistani television in 2012, Lord Ahmed remarked that the prison sentence he had received in 2009 for dangerous driving was due to pressure that had been placed on the courts by “Jewish friends who own newspapers and TV channels”. He added: “My case became more critical because I went to Gaza to support Palestinians”, something that these Jews “opposed”.

These remarks are truly extraordinary. Lord Ahmed seems to believe that his actions were completely insignificant, until, that is, he came up against a vindictive Jewish establishment that was determined to punish him for his political views. Quite how this consortium of Jewish media magnates was able to manipulate the legal establishment is not clear. Still, there is no doubting that he was invoking the spectre of ‘Jewish power’ to explain his misfortune.

What is so disturbing here is not just the arrogance of his comments or the rehashing of anti-Semitic tropes; it is the fact that Lord Ahmed is a distinguished peer of the realm, a figure regarded in polite society as a genuine Muslim moderate.

Why did a figure in such an elevated position issue such a racist diatribe? The simple answer is that ‘blaming the Jews’ has become a ubiquitous feature of Muslim discourse, even in liberal western societies. The notion of personal and communal responsibility has been undermined by a cult of victimhood and a belief in paranoid conspiracy theories.

Read more at The Commentator

Jeremy Havardi is a journalist and the author of two books, Falling to Pieces, and The Greatest Briton

New York Times Encourages Attacks Against Jews

RETRO-ISRAEL-INTIFADA-PALESTINIANSBy :

The New York Times has crossed the line this weekend by encouraging Palestinian Arabs to embark upon a “third intifada” against Israel with an article by Ben Ehrenreich titled “If There is a Third Intifada, We Want to be the Ones who Started It.” This article is tantamount to calling upon the Arabs to kill Jews.  Against the backdrop of Thursday’s rock attack where a two-year-old Israeli was severely injured with brain injuries when the car she was in veered off the road as a direct results of Arab youth throwing rocks, one wonders where is the decency of the NYT? Rock attacks have caused deaths and serious injuries on Israel’s roads for decades.

The New York Times Magazine celebrated the people who consider their rock attacks “non-violent,” defining them as “peaceful protestors.” Rock-throwers aren’t “peaceful” – anywhere in the world. To even allow Ehrenreich to write an article, rather than an op-ed shows the inherent bias of this outlet.

Read more at Front Page

 

Exposing FAU: Anti-Semitism and Anti-Israel Extremism

images (28)A university in Boca Raton, Florida tolerates the anti-Jewish and anti-Israel activities of a radical hate group.

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The Tyranny of Deceit: A Response to ‘Israel Apartheid Week’

20130305_end_israeli_apartheid_360by MARK SILVERBERG:

In the aftermath of World War II, with the hideous revelation that two-thirds of European Jews had been systematically exterminated by the Nazis, anti-Semitism became unfashionable. But that is no longer the case. As the memory of the Holocaust fades into history, as we continue to transfer petro-wealth to our enemies; as Europe morphs into Eurabia; as Islamists take control over the UN and an increasing number of Middle East and North African countries, and as our universities become hotbeds for virulent anti-Israel teachings and rhetoric – logic fades, facts become confused with fictions, distinctions between democracies and tyrannies become irrelevant, history becomes unimportant, and anti-Semitism and anti-Zionism become indistinguishable.

Natan Sharansky uses what he terms “the 3D test” to distinguish legitimate criticism of Israel from anti-Semitism, and he identifies the three categories as de-legitimization, demonization and the double standard. Taking these three factors into account, one can discern that the new anti-Semitism manifests itself in many different forms and in many different forums – through divestment campaigns, international boycotts of Israeli products and entertainers (as Norway has done recently), boycotts of Israeli academics by European universities, holding Israel to standards no other nations in the world are required to meet – not nearly, and through “Israel Apartheid Week” on Canadian and American college campuses where Israel is assigned the role of “Jew” among the nations of the world to be singled-out, cursed, harassed and defamed.

As Richard Cohen wrote in the Washington Post: “Google ‘Israel and Apartheid’, you will see that the two are linked in cyberspace despite the fact that Israeli Arabs, about one-fifth of Israel’s population, have the same civil and political rights as do Israeli Jews, and even sit in the Knesset.” Israel’s Ambassador to Greece is an Israeli Arab. In May 2004, Salim Jubran, an Israeli Arab was appointed to the Supreme Court of Israel. Arabic is an official language in Israel and is posted on all road signs. In 1948, there was only one Arab high school in Israel. Today there are hundreds. The fact that these anti-Israeli boycott campaigners on our campuses attack Israel as an apartheid state not only demonstrates their ignorance of what apartheid was in South Africa*, but raises the issue of why they do not propose boycotts of states that truly merit international disgust and censure.

These protests aren’t just against Israel. They are also against the Jewish People. Israel’s Operation Cast Lead at the close of 2008 – a legitimate act of self-defense by any and all international standards – evoked universal resentment and hatred. Around the world, synagogues and Jewish graves were desecrated and anti-Semitic chants were shouted at protests. In April 2009, a swastika was found painted on a Jewish fraternity house at the University of Florida and on American campuses, and comparisons continue to be made between Israelis and Nazis, and between Palestinian refugee camps and Auschwitz.

In all this, it is quite clear that distinctions between anti-Zionism and anti-Semitism are increasingly blurred. Taken in its totality, Israel not only has no right to defend itself in response to terrorist attacks, but it has no right to exist – which suggests that missile attacks on Israel’s civilian population are not only justified, but desirable.

The lies perpetrated by otherwise respectable international religious, educational and political bodies against the only democracy in the Middle East are most notable in the double standards that are applied to Israel as opposed to states that have slaughtered their own peoples for decades with absolute immunity from international censure.

It is true, of course, that criticizing Israel does not make one an anti-Semite any more than criticizing the government of France makes one anti-French. But it’s one thing to criticize France, and something else to declare the French nation illegitimate and to advocate its destruction. Martin Luther King, Jr. once referred to Israel as “one of great outposts of democracy in the world,” with an “incontestable right to exist,” but that is no longer the case.

Funny how these campus activists never seem to mention the Syrian de jure occupation of Lebanon, or Saudi funding of global jihad, or the treatment of Saudi women, or the crushing of all democratic dissent in Egypt and Iran. They have no difficulty bemoaning capital punishment in the United States, but say nothing when the Palestinians routinely execute suspected Israeli collaborators including the mothers of young children, or when Hamas throws Fatah supporters to their deaths off 15-story buildings.

It is shameful that pro-Palestinian professors and students on American and European campuses pretend that the only reason for the problems in the Middle East is because of Israeli obstinacy as if it is the fault of the Israelis and not the rejectionist Arab world. Not only has every Israeli concession and every act of goodwill and compassion not changed the way Israel is portrayed – but each concession, each accommodation, each withdrawal first from Lebanon, then from Gaza has only fed the furious hatred that Islam and the international community feels for it.

Borders have nothing to do with peace in the Middle East. It is the existence of Israel as a Jewish state that offends the Arabs and their supporters. It is the history of Jews in that land stretching back over 4,000 years that offends them which accounts for their threats against Israel when it declares its intention to make the Cave of the Patriarchs and Rachel’s Tomb national historic sites with the aim of restoring them and opening them to the world. The fact that all religions will have freedom of access to such sites is irrelevant to the Palestinians who have spent millions of U.S. and European dollars teaching their children that Jews came to the Land as usurpers less than a century ago, and that Abraham was a Muslim albeit the fact that he lived almost three thousand years before Islam was born!

Israel could grant its enemies ever possible concession (and has), but that would not bring peace. Nothing short of Israel’s destruction will suffice.

Truth is – anti-Zionism becomes anti-Semitism when it reaches a certain pitch, and singling out Israel for condemnation and international sanction – out of all proportion to any other parties in the Middle East – is anti-Semitic, and not saying so is intellectually dishonest.

Read more: Family Security Matters 

 

 

 

 

Why Israel Is the Victim

hereBy :

Order your physical copy by clicking here.

Introduction

Israel, the only democracy and tolerant society in the Middle East, is surrounded by Muslim states that have sworn to destroy it and have conducted a genocidal propaganda campaign against the Jews, promising to “finish the job that Hitler started.” A global wave of Jew-hatred, fomented by Muslim propaganda and left-wing anti-Semitism, has spread through Europe and the United Nations and made Israel a pariah nation. David Horowitz’s classic Why Israel Is the Victim, now updated in the pamphlet below, sets the record straight about the Middle East conflict. In addition to restoring the historical record —  a chronicle  of obsessive aggressions first by Arab nationalists and then by Muslim jihadists, this pamphlet brings the story up to date by showing the systematic way in which the fanatical Islamic parties, Hamas and Hezbollah, sponsored by Iran, have subverted peace in the Middle East.

As Shillman Fellow Daniel Greenfield notes in his insightful Foreword, this pamphlet “tells us why we should reject the ‘Blame Israel First’ narrative that has so thoroughly saturated the mainstream media… It confronts the myth of Palestinian victimhood… and it delivers a rousing restatement of the true history of the hate that led us to all this.”  America needs to be Israel’s protector, for as George Gilder has observed, “If the United States cannot defend Israel, it cannot defend itself.”  Instead, under the leadership of Barack Obama, it has become Israel’s prosecutor with ominous portents for the future.

Foreword

In “Why Israel is the Victim” David Horowitz tells the ugly tale of the war against Israel, laying bare the sordid hypocrisies and deceits behind its campaign of violence. No volume can contain the full story of Islamic terrorism or the courageous ways in which the ordinary Israeli confronts it in the streets of his cities. What this essay does tell is the story of the lies behind that terror.

Propaganda precedes war; it digs the graves and waits for them to be filled. The war against the Jews has never been limited to bullets and swords; it has always, first and foremost, been a war of words. When bombs explode on buses and rockets rain down on Israel homes, when mobs chant “Death to the Jews” and Iran races toward the construction of its genocidal bomb; the propaganda lies to cover up these crimes must be bold enough to contain not only the murders of individuals, but the prospective massacre of millions.

The lie big enough to fill a million graves is that Israel has no right to exist, that the Jewish State is an illegitimate entity,  an occupier, a warmonger and a conqueror. The big lie is that Israel has sought out the wars that have given it no peace and that the outcomes of those wars make the atrocities of its enemies understandable and even justifiable. That is the big lie that David Horowitz confronts in “Why Israel is the Victim”.

From the latest outburst of violence to its earliest antecedents under the Palestine Mandate, “Why Israel is the Victim” exposes the true nature of the war and wipes away the lies used by the killers and their collaborators to lend moral authority to their crimes. It shows not only why Israel must exist, but also why its existence has been besieged by war and terror.

“Why Israel is the Victim” tells us why we should reject the “Blame Israel First” narrative that has so thoroughly saturated the mainstream media. It challenges the false hope of the Two State Solution in sections such as “Self-Determination Is Not the Agenda” and “Refugees: Jewish and Arab”. It confronts the myth of Palestinian victimhood in “The Policy of Resentment and Hate” and delivers a rousing restatement of the true history of the hate that led us to all this in “The Jewish Problem and Its ‘Solution’”.

Recent history shows us that it was not an Israeli refusal to grant the Palestinian Arabs the right of self-determination that led to their campaigns of terror, but that Palestinian self-determination empowered a people steeped in the hatred of Jews to engage in terrorism.

Continue reading at Front Page where the entire pamphlet has been published

David Horowitz was one of the founders of the New Left in the 1960s and an editor of its largest magazine,Ramparts. He is the author, with Peter Collier, of three best selling dynastic biographies: The Rockefellers: An American Dynasty (1976); The Kennedys: An American Dream (1984); and The Fords: An American Epic (1987). Looking back in anger at their days in the New Left, he and Collier wrote Destructive Generation (1989), a chronicle of their second thoughts about the 60s that has been compared to Whittaker Chambers’ Witness and other classic works documenting a break from totalitarianism. Horowitz examined this subject more closely in Radical Son (1996), a memoir tracing his odyssey from “red-diaper baby” to conservative activist that George Gilder described as “the first great autobiography of his generation.”

Also see: Reading Horowitz