ISLAM’S RAPE OF SWEDEN — ON THE GLAZOV GANG

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By Jamie Glazov, July 3, 2015:

On this week’s Glazov Gang, the show was joined by Ingrid  Carlqvist,  the Editor-in-Chief of Dispatch-International.com. She came on the show to discuss Islam’s Rape of Sweden, shining a frightening light on the Muslim terror that has maimed her country:

Also see:

You won’t believe what the EU’s Head of Security just said about “political Islam”

Federica Mogherini - " High Representative of the European Union for Foreign Affairs and Security Policy"

Federica Mogherini – ” High Representative of the European Union for Foreign Affairs and Security Policy”

The Rebel, by Ezra Levant, July 2, 2015:

The Head of Security for the EU has just announced that radical Islam is a legitimate political force in Europe.

She says “Islam is a victim” and “diversity is our strength” — and made sure she sent out a tweet in Arabic, too.

Her comments violate the spirit of separation of church and state, and invite the spread of sharia law in the public square.

UK POLICE KNEW AND DID NOTHING TO PROTECT GIRLS FROM MUSLIM PREDATORS

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Better to sacrifice some British kids on the altar of multiculturalism than overturn the altar altogether.

Frontpage, by Raymond Ibrahim, July 2, 2015:

Not only do recent revelations concerning  the endemic sexual grooming of British girls by Muslim men demonstrate how crippling political correctness is, but they show how political correctness complements the most abusive elements of Islamic law, or Sharia.

According to a June 24 report by the Birmingham Mail, as far back as March 2010, West Midlands Police knew that Muslim grooming gangs “were targeting children outside schools across the city—but failed to make the threat public.”

A confidential report obtained under a Freedom of Information Act indicates that police were well aware that British pupils were being targeted by mostly Muslim men.  Several passages from the report make this clear:

In one heavily redacted passage, entitled ‘Schools’, it states: “In (redacted) a teacher at a (redacted) that a group of Asian males were approaching pupils at the school gate and grooming them. Strong anecdotal evidence shows this MO (modus operandi) is being used across the force.”

The 2010 report also reveals how these “Asian” gangs used victims to target other girls.  For example, by using “a young girl in a children’s home to target and groom other residents on their behalf….   The girl’s motivation to recruit new victims is often that the provision of new girls provides her a way to escape the cycle of abuse.”

Other victims were systematically “forced into prostitution and high levels of intimidation and force are used to keep the victims compliant.”

Although police knew all this, the Birmingham Mail said it “is unaware of any police public appeals or warnings from that time”—appeals and warnings that no doubt would have saved many girls from the Islamic sex rings.

So what paralyzed police from any action, even warnings to the community?  The report sheds light:

The predominant offender profile of Pakistani Muslim males… combined with the predominant victim profile of white females has the potential to cause significant community tensions…. There is a potential for a backlash against the vast majority of law abiding citizens from Asian/Pakistani communities from other members of the community believing their children have been exploited.

Once again, then, political correctness—this time under the pretext of fear of a “backlash”—was enough to paralyze the police from arresting Muslim sex predators and releasing their victims.

And what if a “backlash” were to occur?  Why is it okay for innocent children to be plied with drugs and passed around in kabob shops and taxicabs while police standby—but it’s not okay for the so-called “majority of law abiding citizens from Asian/Pakistani communities” to ever experience anything negative?

Maybe if they did, they’d actually reign in the sexual predators of their community—some of whom are, in fact, “pillars of their community.”   Maybe they’d implore their imams in the UK—the majority of whom reportedly promote the sexual grooming of “infidel” children—to change their tune.

In reality, the great fear is that a backlash would demonstrate once and for all that multiculturalism—especially in the context of Islam—is an abysmal failure; it would be an admittance that even the West is part of the “real world,” one full of ugly truths that must be combatted, not merely “understood” or appeased.

Better sacrifice some British kids on the altar of multiculturalism than overturn the altar altogether.

It’s also interesting to see that political correctness not only exonerates Islamic-inspired crimes, but has a symbiotic relationship with the supremacist elements of Sharia.

For example, some know that, while Islamic law bans any mockery of its founder, Muhammad, so too does Western censorship in the name of political correctness accommodate this Sharia statute (meanwhile, Islamic teachings—based on the precedent of Muhammad—holds it the right of a Muslim tocurse, mock, and desecrate other religions).

In the case of Muslim-led sex grooming rings in Britain, just as Islamic law permits the sexual exploitation of “infidel” women, so too does Western political correctness allow it to flourish in Western lands.

Worst of all, it’s not just politicians and other jesters who are engaging in this form of Sharia-enabling political correctness.  In the UK, it’s the very police departments themselves.

Muslim Rape Gangs, Terrorists as ‘Pop-Idols,’ and the Trafficking of Children

A Month of Islam in Britain: April 2015

Gatestone Institute, by Soeren Kern, May 17, 2015:

  • “The boys want to be like them [jihadists] and the girls want to be with them. That’s what they used to say about the Beatles… [Muslim teenagers] see their own lives as poor by comparison, and don’t realize they are being used.” — Nazir Afzal, Britain’s leading Muslim prosecutor.
  • “The extreme views of a ‘racist, homophobe and anti-Semite’ who supports killing non-Muslims and ‘stoning adulterers’ are being made available to prison imams and prisoners…with the blessing of [prison] authorities.” — Newsweekmagazine.
  • “Mohammed was selling me for £250 to paedophiles from all over the country. They came in, sat down and started touching me… Sometimes, I would be passed from one pervert to another… Mohammed’s defense was laughable… His barrister, a woman, implied I was a racist because all the defendants were Muslim.” — Excerpts from Girl for Sale, by Lara McDonnell.
  • “Democracy… violates the rights of Allah. Islam is the only real, working solution for the UK.” — Election posters in Cardiff, Wales.

What follows is a summary of some of Islam and Islam-related issues in Britain during April 2015, categorized into four broad themes: 1) Islamic extremism; 2) British multiculturalism; 3) Muslim integration; and 4) Muslims and the British general elections.

1. Islamic Extremism and Syria-Related Threats

British police believe that about 600 Britons have travelled to Syria and Iraq since the conflict began in early 2011. About half of those are believed to have returned to the UK.

On April 1, police in Turkey detained nine British nationals from Rochdale, Greater Manchester, who were allegedly seeking to join the Islamic State in Syria. The nine — five adults and four children, including a one-year-old baby — were arrested in the Turkish city of Hatay.

One of those arrested was Waheed Ahmed, a student of politics at Manchester University. His father Shakil, a Labour Party councilor in Rochdale, said he thought his son was doing an internship in Birmingham. He said:

“It’s a total mystery to me why he’s there, as I was under the impression he was on a work placement in Birmingham. My son is a good Muslim and his loyalties belong to Britain, so I don’t understand what he’s doing there. If I thought for a second that he was in danger of being radicalized I would have reported him to the authorities.”

Also on April 1, Erol Incedal, 27, a British national of Turkish origin, was jailed for 42 months for possessing a bomb-making manual. His friend, Mounir Rarmoul-Bouhadjar, 26, a British national of Algerian origin, who admitted to having the same manual, was given three years. Both men had been to the Syrian-Turkish border and mixed with jihadists, who taught them about weaponry and explosives.

Meanwhile, it emerged that the father of one of the three teenagers from Brent, northwest London, who were arrested in Turkey in March on suspicion of trying to join the Islamic State in Syria, works for the British Ministry of Defense. The father, who may have had access to the names and addresses of British military personnel at home and overseas, was placed on “compassionate leave.”

On April 2, Yahya Rashid, of Willesden, also in northwest London, was charged with “engaging in conduct in preparation for committing an act of terrorism, and engaging in conduct with the intention of assisting others to commit acts of terrorism, between November 2014 and March 2015.” Rashid, 19, was arrested at Luton Airport after arriving on a flight from Istanbul. The Middlesex University electronics student was allegedly returning from Syria after travelling there via Morocco and Turkey.

On April 3, six Muslims were arrested at the Port of Dover in Kent on suspicion of attempting to leave England to join the Islamic State. The Crown Prosecution Service said that three of the individuals were found in the back of a truck in an apparent attempt to smuggle themselves out of Britain. They were charged with “preparing acts of terrorism.”

On April 5, Abase Hussen, the father of runaway British jihadi schoolgirl Amira Hussen, conceded that his daughter may have become radicalized after he took her to an extremist rally organized by the banned Islamist group Al-Muhajiroun, run by Anjem Choudary, the British-born Muslim hate preacher.

Amira, 15, was one of three girls from Bethnal Green Academy in East London who flew to Turkey in February to become “jihadi brides” in Syria. During a hearing at the Home Affairs Select Committee in March, Abase blamed British authorities for failing to stop his daughter from running off to Syria. Asked by Chairman Keith Vaz if Amira had been exposed to any extremism, Hussen replied: “Not at all. Nothing.” The police eventually issued an apology.

Abase, however, changed his story after a video emerged which unmasked him as an Islamic radical who had marched at an Islamist hate rally alongside Choudary and Michael Adebolajo, the killer of Lee Rigby. Abase, originally from Ethiopia, said he had come to Britain in 1999 “for democracy, for the freedom, for a better life for children, so they could learn English.”

On April 8, Alaa Abdullah Esayed of South London admitted to posting 45,600 tweets in support of the Islamic State in just one year. The tweets included pictures of dead bodies and encouraged children to arm themselves with weapons. Esayed’s tweets also included a poem, “Mother of the Martyr,” which advises parents on how to teach children about jihad. Esayed, 22, faces up to 14 years in prison for encouraging terrorism and disseminating terrorist publications.

On April 9, the families of two teenage boys from Dewsbury, West Yorkshire, who are believed to have traveled to join the Islamic State, said that they were “in a state of profound shock” and deeply worried about the safety of their “ordinary Yorkshire lads.” The 17-year-old boys, Hassan Munshi and Talha Asmal, are believed to have gone to Syria after heading to Turkey on March 31. The boys reportedly told their relatives that they were going on a school trip, but instead used the Easter holidays as a “window of opportunity” to flee Britain.

On April 20, a 14-year-old schoolboy from Blackburn, Lancashire, became Britain’s youngest terror suspect. He was arrested in connection with an Islamic State-inspired terror plot in Melbourne, Australia. Police said messages found on his computer and mobile phone indicated a plan to attack the centenary celebrations of the Anzac landings at Gallipoli during the First World War. (Anzac Day — April 25 — marks the anniversary of the first major military action fought by Australian and New Zealand forces during the First World War.)

Also on April 20, police in Turkey arrested a British couple and their four young children on suspicion of seeking to travel to a part of Syria controlled by the Islamic State. Asif Malik, his wife Sara, and the four children — aged between 11 months and 7 years — were detained at a hotel in Ankara. Turkish officials said the family had crossed into Turkey from Greece on April 16 and that they had been detained after a tip-off from the British police.

On April 24, Hassan Munir of Bradford was jailed for 18 months for posting links to Dabiq, an Islamic State propaganda magazine, on his Facebook page. The court heard that Munir, 27, had ignored repeated warnings by Facebook and by police after he posted jihadist material, including items about beheadings. The judge said magazine posed a serious danger because it incited people to take up arms for the Islamic State.

On April 27, Mohammed Kahar of Sunderland was arrested after being caught disseminating extremist material, including documents such as “The Explosive Course,” “44 Ways To Serve And Participate In Jihad,” “The Book Of Jihad,” and “This Is The Province Of Allah.” Kahar, 37, was also accused of plotting Syria-related terrorism acts, supporting a proscribed organization and financing terrorism — in all, 10 offenses stretching back 18 months.

On April 28, an 18-year-old jihadist, Kazi Jawad Islam, was convicted of “terror grooming” for trying to “brainwash” his friend, Harry Thomas, “a vulnerable young man with learning difficulties,” into attacking British soldiers with a meat cleaver.

The Central Criminal Court of England and Wales (aka Old Bailey) was told that Kazi Islam — allegedly inspired by the beheading of serviceman Lee Rigby in 2013 — befriended the then-19-year-old Thomas in October 2013 after meeting him at college. The court heard how Islam also “ruthlessly exploited” his autistic friend into preparing to make a bomb.

In an interview with the Guardian, Nazir Afzal, Britain’s leading Muslim prosecutor, warned that more British children are at risk of “jihadimania” than previously thought because they see Islamic terrorists as “pop idols.” He said:

“The boys want to be like them and the girls want to be with them. That’s what they used to say about the Beatles and more recently One Direction and Justin Bieber. The propaganda the terrorists put out is akin to marketing, and too many of our teenagers are falling for the image.

“They see their own lives as poor by comparison, and don’t realize they are being used. The extremists treat them in a similar way to sexual groomers — they manipulate them, distance them from their friends and families, and then take them.

“Each one of them, if they go to Syria, is going to be more radicalised when they come back. And if they don’t go, they become a problem — a ticking time bomb — waiting to happen.”

2. British Multiculturalism

In April, officials at the Lostwithiel School in Cornwall publicly humiliated nearly a dozen pupils between the ages of eight and 11 whose parents had refused to allow them to participate in a school trip to a mosque in Exeter. Some parents said they were concerned about the safety of their children, while others said they were opposed to the teaching of Islam in school. But school officials forced the non-compliant pupils individually to give an explanation in the student assembly.

On April 5, Victoria Wasteney, 38, a Christian healthcare worker, launched an appeal against an employment tribunal that found she had “bullied” a Muslim colleague by praying for her and inviting her to church. Wasteney was suspended from her job as a senior occupational therapist at the John Howard Centre, a mental health facility in east London, after her colleague, Enya Nawaz, 25, accused her of trying to convert her to Christianity. Wasteney’s lawyers say that the tribunal broke the law by restricting her freedom of conscience and religion, which is enshrined in Article 9 of the European Convention of Human Rights.

On April 8, the Guardian reported that there has been a 60% increase in child sexual abuse reported to the police over the past four years, according to official figures obtained through a Freedom of Information request that make public for the first time the scale of the problem in England and Wales.

The number of offenses of child sexual abuse reported to the police soared from 5,557 cases in 2011 to 8,892 in 2014. At the same time, the number of arrests for child sexual abuse offenses in England and Wales fell from 3,511 in 2011 to 3,208 — a drop of 9%.

The biggest increase in reported cases in a single police force over the past four years took place in South Yorkshire. The force saw an increase of 577% in cases from 74 in 2011 to 501 in 2014, apparently reflecting the exposure of the Muslim sexual abuse scandal in Rotherham.

On April 14, the president of the Supreme Court of the United Kingdom, Lord Neuberger, said in a speech that Muslim women should be allowed to wear veils in court. He added that in order to show fairness to those involved in trials, judges must have “an understanding of different cultural and social habits.” He said:

“Well known examples include how some religions consider it inappropriate to take the oath, how some people consider it rude to look other people in the eye, how some women find it inappropriate to appear in public with their face uncovered, and how some people deem it inappropriate to confront others or to be confronted — for instance with an outright denial.”

Neuberger’s comments came after a judge upheld a ruling allowing Rebekah Dawson, a 22-year-old convert to Islam, to stand trial wearing a niqab, a veil that only leaves the eyes visible.

On April 15, Newsweek magazine reported that the “extreme views of a ‘racist, homophobe and anti-Semite’ who supports killing non-Muslims and ‘stoning adulterers’ are being made available to prison imams and prisoners throughout England and Wales, with the blessing of [prison] authorities.”

The magazine interviewed Haras Rafiq, managing director of the Quilliam Foundation, a counter-extremism think tank, who warned that British prisons have become “incubators for Islamic extremism” because inmates are being allowed to read the works of controversial South Asian cleric Abul Ala Maududi. Rafiq described Maududi, who died in 1979, as the “grandfather of Islamism.”

Newsweek discovered that hundreds of copies of Maududi’s analyses of the Koran were distributed in March at a training event for prison imams and chaplains held at the prison service college in Rugby. The books came from the Markfield Institute for Higher Education, part of the Islamic Foundation, a UK-based organization that is “inspired by the Muslim Brotherhood.”

On April 22, the Daily Mail published excerpts of a new book, Girl for Sale, which describes the shocking ordeal of Lara McDonnell, who became the victim of a Muslim paedophile gang when she was only 13 years old. She wrote:

“Mohammed was selling me for £250 to paedophiles from all over the country. They came in, sat down and started touching me. If I recoiled, Mohammed would feed me more crack so I could close my eyes and drift away. I was a husk, dead on the inside.

“Sometimes, I would be passed from one pervert to another. In Oxford, many of my abusers were of Asian origin; [in London] these men were Mediterranean, black or Arab.

“Then, at the start of 2012 [some five years after the abuse began], Thames Valley Police asked to see me. They had been conducting a long-overdue investigation into sexual exploitation of young girls and wanted a chat. I told them everything, and by the end of March, Mohammed and his gang were in custody. Unbeknown to me, five other girls were telling police the same story.

“Mohammed’s defense was laughable: he claimed I’d forced him to take drugs and have sex with me. His barrister, a woman, implied I was a racist because all the defendants were Muslim.

“Because the defendants were Muslim, the case had opened sensitive issues about race and religion. My view is clear: they behaved that way because of differences in how they viewed women.”

On April 25, the Telegraph reported that British taxpayers are paying the monthly rent for Hani al-Sibai, the Islamist preacher who “mentored” Mohammed Emwazi (aka Jihadi John, the Islamic State executioner). Al-Sibai, 54, a father of five, lives in a £1 million home in Hammersmith, a district in West London. According to the Telegraph:

“The public purse has also paid for a number of legal actions brought by al-Sibai against the British government in his battle to prevent his deportation to Egypt and also attempts to have his name removed from terror sanctions lists.

“From his home, al-Sibai, also known as Hani Youssef, runs an effective al-Qaeda propaganda machine that includes the al-Maqreze Centre for Historical Studies. In recent months he has used various Internet sites to praise bin Laden and glorify al-Qaeda for waging war against ‘the Crusader-Zionists.'”

Also in April, the Reverend David Robertson, who will soon take over as Moderator of the Free Church of Scotland, wrote a hard-hitting essay on the Christian Today website in which he argued that “fear of Islamophobia is blinding many of our politicians to the threat we face from Islam.” Robertson wrote:

“Christianity is the bedrock and foundation of our secular society. Islam is different. Islam has no doctrine of separation of the spiritual from the political. Islam is, and has always been, a political movement. There can be no such thing as secular Islam. In the Islamic view the world is divided into two houses, Darus Salma, the house of Islam, and Darul Har, the house of war. The former is the actual area controlled by Islam, full political and religious control; the latter is those areas of the world still unsubdued by Islam. Islam means ‘submission,’ not peace.”

Robertson added:

“I recently attended a Monday night meeting at a mosque in my city. … I was impressed by what I observed. There were 150 mostly young men on a Monday night at a prayer meeting. This was not Friday prayers. This was only one of five mosques in the city. And there was a community, social and political aspect which was very impressive. But I was also depressed. Because I knew that there was no church in the city that would have 150 men coming to pray. Because I knew that there was no political or social organization in the city that could come remotely near matching what I observed. And this in a city where only 2 per cent of the population are Muslim. Imagine what power they can hold in a town or city where 25 per cent are Muslim?

“It’s not so much the numbers — government is not done by opinion poll. It’s the organization, social cohesion, wealth and internal discipline that brings the political power; if you want it. And Islam does. A survey was released this week which shows that in the UK as a whole Islam will be 11 per cent of the population within a couple of decades.”

3. Muslim Integration

On April 8, the Leicester Crown Court jailed Jafar Adeli, an Afghan asylum seeker, for 27 months after he admitted to attempting to meet “Amy,” an underage girl, after grooming her online. Adeli, 32, who is married, arranged to meet the girl after engaging in sexual conversations online and sending an indecent image of himself. But he was duped by a paedophile vigilante group called Letzgo Hunting. “Amy” was in fact a vigilante named John who was pretending to be a young girl.

Adeli, who has filed an appeal to remain in Britain, was placed on a ten-year sexual offenses prevention order. Judge Philip Head said: “It was your intention to have full sexual activity with someone you believed to be 14 and something you know to be a crime in this country. You were grooming this person for sexual activity.”

 

Jafar Adeli (left), a 32-year-old Afghan asylum seeker, was jailed in April for 27 months, convicted of arranging to meet an underage girl for sexual relations. Pakistani-born Mohammed Khubaib (right), 43 was convicted in April of sexually grooming girls as young as 12 with food, cash, cigarettes and alcohol.

On April 10, Abukar Jimale, a 46-year-old father of four who sought asylum in the UK after fleeing war-torn Somalia, walked free after sexually assaulting a female passenger as he drove her across Bristol in his taxi. Although Jimale was found guilty of sexual assault and causing a person to engage in sexual activity without her consent, he had his two-year sentence suspended. The defending counsel said that Jimale, who left Somalia in 2001 because he was being persecuted, was a hard-working father who had lost his job and good name as a result of the offenses.

On April 13, Mohammed Khubaib, a Pakistani-born father of five, was convicted of grooming girls as young as 12 with food, cash, cigarettes and alcohol. The 43-year-old married businessman, who lived in Peterborough with his wife and children, befriended girls in his restaurant and then “hooked” them with alcohol — normally vodka — in an attempt to make them “compliant” to sexual advances.

After a trial at the Old Bailey, Khubaib was found guilty of forcing a 14-year-old girl to perform a sex act on him and nine counts of trafficking for sexual exploitation involving girls aged from 12 to 15 between November 2010 and January 2013.

On April 14, Mohammed Ali Sultan, 28, of Wellington, Telford, was sentenced to five years in prison after having been found guilty of two counts of rape and one count of attempted rape. The sentence is in addition to a seven-year sentence after he pled guilty to two counts of sexual activity with a child and one count of controlling child prostitution in 2012.

On April 22, four Muslim men were charged with sex crimes against children in Rochdale. Hadi Jamel, 33, of Rochdale, Abid Khan, 38, of Liverpool, Mohammed Zahid, 54, of Rochdale, and Raja Abid Khan, 38, of Rochdale, were each been charged with one count of sexual activity with a child. The charges relate to alleged offenses against one girl who was under 16 at the time.

The charges are the latest to be brought following Operation Doublet, a probe by the Major Incident Team of the Greater Manchester Police into allegations of child sexual exploitation in Rochdale. In March 2015, ten men were charged with sex offenses alleged to have been committed against the girl and six others.

On April 23, Britain’s Electoral Court found Lutfur Rahman, the mayor of the London Borough of Tower Hamlets, guilty of election fraud and ordered him to vacate his post immediately. The Bangladesh-born Rahman and his supporters were found to have used religious intimidation through local imams, vote-rigging and wrongly branding his Labour rival as a racist to secure his re-election for a second term on May 24, 2014.

Rahman, who has been banned from seeking office again, was also found to have allocated local grants to buy votes. He was ordered to pay immediate costs of £250,000 ($390,000) from a bill expected to reach £1 million.

On April 23, the Birmingham Crown Court sentenced Imran Uddin, 25, a student at the University of Birmingham, to four months in jail for hacking into the university computer system to improve his grades. Uddin used keyboard spying devices to steal staff passwords and then increased his grades on five exams. Uddin is believed to be the first ever British student to be jailed for cheating.

On April 23, a jury at Chester Crown Court heard how Masood Mansouri, 33, from Saltney, Flintshire allegedly kidnapped and raped a 20-year-old woman, from Mochdre, near Colwyn Bay, after pretending to be a taxi driver to a woman trying to hail a cab. Five days later, the woman took a fatal overdose, the court heard. Mansouri denied all the charges.

On April 28, Aftab Ahmed, 44, of Winchcombe Place, Heaton, was charged with threatening to behead David Robinson-Young, a candidate for the United Kingdom Independence Party (UKIP) in Newcastle East.

4. Muslims and the British General Elections

On April 4, the Telegraph reported that a front group for Muslim extremists boasted that it would act as “kingmaker” in the May 7 general election, and that it was “negotiating with the Tory and Labour leadership” to secure its demands.

According to the paper, Muslim Engagement and Development (MEND) built links with both parties after claiming to promote “democratic engagement” by Muslims. However, it was actually “a façade to win political access and influence for individuals holding extreme, bigoted and anti-democratic views.”

During a MEND event on April 3, a man named Abu Eesa Niamatullah, who has called British people “animals,” demanded that women should not work, attacked democracy and said that “the Creator is the one who should decide what the laws should be.”

Meanwhile, Ed Miliband, the Labour Party’s candidate for prime minister, vowed to ban “Islamophobia” if he emerged victorious in the elections. In an interview with The Muslim News, Miliband said:

“We are going to make it [Islamophobia] an aggravated crime. We are going to make sure it is marked on people’s records with the police to make sure they root out Islamophobia as a hate crime.

“We are going to change the law on this so we make it absolutely clear of our abhorrence of hate crime and Islamophobia. It will be the first time that the police will record Islamophobic attacks right across the country.”

The move — which one observer called “utterly frightening” because of its implications for free speech in Britain — was widely viewed as part of an effort by Miliband to pander to Muslim voters.

Previously, Home Secretary Theresa May pledged that if the Conservatives win the elections, every police force in England and Wales would be required to record anti-Muslim hate crimes as a separate category, as is already the case with anti-Semitic crimes.

In Derby, Gulzabeen Afsar, a Muslim candidate for the town council, sparked outrage after she referred to Ed Miliband as “the Jew,” in comments made in Arabic.

Meanwhile, the British-born Islamist Anjem Choudary actively discouraged Muslims from voting. In a stream of Twitter messages using the #StayMuslimDontVote hashtag, Choudary argued that voting is a “sin” against Islam because Allah is “the only legislator.” He has also said that Muslims who vote or run for public office are “apostates.”

Other British Islamists followed Choudary’s lead. Bright yellow posters claiming that democracy “violates the right of Allah” were spotted in Cardiff, the capital of Wales, and Leicester, as part of a grassroots campaign called #DontVote4ManMadeLaw.

One such poster stated:

“Democracy is a system whereby man violates the right of Allah and decides what is permissible or impermissible for mankind, based solely on their whims and desires.

“Islam is the only real, working solution for the UK. It is a comprehensive system of governance where the laws of Allah are implemented and justice is observed.”

Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute. He is also Senior Fellow for European Politics at the Madrid-based Grupo de Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook and on Twitter.

Islamic Supremacism: The True Source of Muslim ‘Grievances’

Islam_Dominate_55Frontpage, May 15, 2015 by Raymond Ibrahim:

In the ongoing debate (or debacle) concerning free speech/expression and Muslim grievance—most recently on exhibition in Garland, where two “jihadis” opened fire on a “Prophet Muhammad” art contest organized by Pamela Geller—one thing has become clear: the things non-Muslims can do to provoke Islamic violence is limitless—and far exceeds cartoons.

Writes Victor Davis Hanson for example:

[Pamela] Geller, and not the jihadists who sought to kill those with whom they disagreed, was supposedly at fault. Her critics could not figure out that radical Muslims object not just to caricatures and cartoons, but to any iconographic representation of Mohammed. Had Geller offered invitations to artists to compete for the most majestic statue of the Prophet, jihadists might still have tried to use violence to stop it. Had she held a beauty pageant for gay Muslims or a public wedding for gay Muslim couples, jihadists would certainly have shown up.  Had she offered a contest for the bravest Islamic apostates, jihadists would have galvanized to kill the non-believers. Had she organized a support rally for Israel, jihadists might well have tried to kill the innocent, as they did in Paris when they murderously attacked a kosher market.

But it’s even worse than that.  The list of things that non-Muslims can do to provoke Islamic violence grows by the day and accords with the list of things subjugated “infidels” must never do, lest they provoke their Islamic overlords as laid out by Islamic law, or Sharia.

As such, the West needs finally to come to terms with the root source of these ubiquitous, easily sparked “Muslim grievances.”

Enter Muslim supremacism.

Islamic doctrine—which teaches that Muslims are superior to non-Muslims,  who are further compared to dogs and cattle—imbues Muslims with this sense of supremacism over the rest of mankind.  And a good portion of Islamic history—when Muslims were for centuries on the warpath, subjugating large swathes of the Old Word—further enforced it.

This sense of Islamic supremacism was dramatically humbled after European powers defeated and colonized much of the Muslim world.  Bred on the notion that “might makes right,” Muslims, for a time, even began emulating the unapologetic and triumphant West.  Turkey, for example, went from being the epitome of Islamic supremacy and jihad against Christian Europe for five centuries to desperately emulating Europe in all ways.  By the mid-1900s, Turkey became perhaps the most Westernized/secularized “Muslim” nation.

Today, however, as Western peoples willingly capitulate to Islamic mores—in the name of tolerance, multiculturalism, political correctness, or just plain cowardice—Muslims are becoming more emboldened, making more demands and threats, as they realize they need not militarily defeat the West in order to resuscitate their supremacist birthright.  (More appeasement from the bullied always brings about more demands from the bully.)

To understand all this, one need only look to Muslim behavior where it is dominant and not in need of pretense, that is, in the Muslim world.  There, non-Muslim minorities are habitually treated as inferiors.  But unlike the many Western appeasers who willingly accept a subservient role to Islam, these religious minorities have no choice in the matter.

Thus in Pakistan, as Christian children were singing carols inside their church, Muslim men from a nearby mosque barged in with an axe, destroyed the furniture and altar, and beat the children.  Their justification for such violence?  “You are disturbing our prayers…. How dare you use the mike and speakers?”

And when a Muslim slapped a Christian and the latter reciprocated, the Muslim exclaimed “How dare a Christian slap me?!” Anti-Christian violence immediately ensued.

All of this revolves around what I call the “How Dare You?!” phenomenon.  Remember it next time “progressive” media, politicians, and other talking heads tell you that Muslim mayhem and outbursts are products of grievances against the West. Missing from their rationale is the supremacist base of these grievances.

The Conditions of Omar, a foundational medieval Muslim text dealing with how subjugated “infidels” must behave, spells out their inferiority vis-à-vis Muslims.  Among other stipulations, it commands conquered Christians not to raise their “voices during prayer or readings in churches anywhere near Muslims” (hence the axe-attack in Pakistan).  It also commands them not to display any signs of Christianity—specifically Bibles and crosses—not to build churches, and not to criticize the prophet.  (See Crucified Again:Exposing Islam’s New War on Christians for my translation of “The Conditions of Omar.”)

If the supremacist nature of Islamic law is still not clear enough, the Conditions literally commands Christians to give up their seats to Muslims as a show of respect.

By way of analogy, consider when Rosa Parks, a black woman, refused to give up her bus seat to white passengers.  Any white supremacist at the time had sincere grievances: how dare she think herself equal?

But were such grievances legitimate? Should they have been accommodated?  Are the endless “grievances” of Muslims legitimate and should they be accommodated?  These are the questions missing from the debate about easily bruised Muslim sensitivities.

One can go on and on with examples from all around the Islamic world:

In Turkey, a Bible publishing house was once stormed and three of its Christian employees tortured, disemboweled, and finally murdered.  One suspect later said: “We didn’t do this for ourselves, but for our religion [Islam]…. Our religion is being destroyed.”

In Egypt, after a 17-year-old Christian student refused to obey his Muslim teacher’s orders to cover up his cross, the teacher and some Muslim students attacked, beat, and ultimately murdered the teenager.

These Turkish and Egyptian Muslims were truly aggrieved: Islamic law makes clear that Christians must not “produce a cross or Bible” around Muslims. How dare the Egyptian student and Turkish Bible publishers refuse to comply—thus grieving their Muslim murderers?

In Indonesia, where it is becoming next to impossible for Christians to build churches, Christians often congregate outside to celebrate Christmas—only to be attacked by Muslims hurling cow dung and bags of urine at the Christians as they pray.

These Muslims are also sincerely aggrieved: how dare these Christians think they can be a church when the Conditions forbid it?

In short, anytime non-Muslims dare to overstep their Sharia-designated “inferior” status—which far exceeds drawing cartoons—supremacist Muslims will become violently aggrieved.

From here, one can begin to understand the ultimate Muslim grievance: Israel.

For if “infidel” Christian minorities are deemed inferior and attacked by aggrieved Muslims for exercising their basic human rights, like freedom of worship, how must Muslims feel about Jews—the descendants of pigs and apes, according to the Koran—exercising power and authority over fellow Muslims in what is perceived to be Muslim land?

How dare they?!

Of course, if grievances against Israel were really about justice and displaced Palestinians, Muslims—and their Western appeasers—would be aggrieved by the fact that millions of Christians are currently being displaced by Muslim invaders.

Needless to say, they are not.

So the next time you hear that Muslim rage and terrorism are products of grievance—from cartoons to territorial disputes and everything in between—remember that this is absolutely true.  But these “grievances” are not predicated on any human standards of equality or justice, only a supremacist worldview.

Former UK cabinet minister: Labour’s mass immigration policy was designed to “rub the Right’s nose in diversity”

David Miliband (left) wants the US to take in 65,000 mostly Muslim Syrians into the country before the end of 2016. He and brother Ed (right) helped bring economically and socially destructive mass immigration to the UK.

David Miliband (left) wants the US to take in 65,000 mostly Muslim Syrians into the country before the end of 2016. He and brother Ed (right) helped bring economically and socially destructive mass immigration to the UK.

Refugee Resettlement Watch, by Ann Corcoran on April 16, 2015:

And, now the US has one of the architects of that policy—David Miliband—heading a US refugee contractor the International Rescue Committee (IRC) and demanding that the Obama Administration admit 65,000 Syrians to the US before his term in office ends.

Incredible news from the Daily Mail (hat tip: Joanne):

Labour sent out ‘search parties’ for immigrants to get them to come to the UK, Lord Mandelson has admitted.

In a stunning confirmation that the Blair and Brown governments deliberately engineered mass immigration, the former Cabinet Minister and spin doctor said New Labour sought out foreign workers.

He also conceded that the influx of arrivals meant the party’s traditional supporters are now unable to find work.

By contrast, Labour leader Ed Miliband has said his party got it wrong on immigration but has refused to admit it was too high under Labour.   [The IRC’s David Miliband is Ed’s brother! Their father Ralph was a well-known Marxist—ed]

[…]

Between 1997 and 2010, net migration to Britain totalled more than 2.2million, more than twice the population of Birmingham.

[….]

Lord Mandelson’s remarks come three years after Labour officials denied claims by former adviser Andrew Neather that they deliberately encouraged immigration in order to change the make-up of Britain.

Mr Neather said the policy was designed to ‘rub the Right’s nose in diversity’.

He said there was ‘a driving political purpose: that mass immigration was the way that the Government was going to make the UK truly multicultural’

Is the flooding of certain conservative US Congressional districts with refugees an effort to “rub the Right’s nose in diversity?” 

Check out here at RRW, St. Cloud, MN (Michele Bachmann), Nacogdoches County, TX (Louie Gohmert) and now Spartanburg, SC (Trey Gowdy). Just wondering!

Let Us Count the Gulags – Why utopian dreams inevitably become totalitarian nightmares

A watch tower stands in a museum commemorating victims of Soviet-era political repressions located in a former prison camp, some 110 kms (69 miles) northeast of the west Siberian city of Perm, Russia, Friday, March 6, 2015.  (AP Photo/Alexander Agafonov)

A watch tower stands in a museum commemorating victims of Soviet-era political repressions located in a former prison camp, some 110 kms (69 miles) northeast of the west Siberian city of Perm, Russia, Friday, March 6, 2015. (AP Photo/Alexander Agafonov)

PJ Media, By David Solway, March, 13, 2015:

There are many threats to the continuity of the modern world, of which Islam in its manifold guises — international terrorism, the razia of unfettered immigration, Iranian nuclear ambitions — is the most prominent. But the Islamic agenda would not be what it is without the “progressivist” mentality and attendant policy making that are handing the barbarians the keys to the city. Islam and progressivism, to cite Jamie Glazov, are United in Hate. Indeed, as Executive Director of the Center for Islamic Pluralism Stephen Schwartz remarks in First Things, the deep complicity between Islam and the left goes a long way back, to the writings of the chief Communist impresarios, Marx and Lenin, as well as to lesser lights like Bolshevik intellectual Karl Radek. America’s far-left, pro-Muslim president has merely continued the dismal tradition.

Thus, we need to consider the broader canvas to which the camel in the room directs our attention. The obsession with multiculturalism that is destroying our civilizational patrimony is a sign of the feverish intoxication with the humanly improbable that characterizes leftist thinking: that we are all born equal (true with respect to rights, but not with respect to talent, intelligence or personal qualities); that sociopolitical changes can eradicate the flaws and blemishes of our nature (demonstrably wrong); that competition is a social evil that must be eliminated for the general advantage (pure fairyland); that education should be politically motivated to promote what is absurdly termed “social justice” (the death knell of critical thought); that tolerance for the “Other,” however defined, trumps due process in the courts (the erosion of equity); that ancient guilts require present expiation (rank unfairness); and, the great canard of our time, that all cultures are on an existential par, none being “better,” more ethical or more advanced than any other (manifestly false).

Hence the dogma of cultural and moral equivalence to which the liberal/left adheres, as practiced most conspicuously by the jerk in the White House and by the majority of our political, community and institutional leadership. No culture, religion or civilization, apparently, is superior to any other, an axiom derived, as I observed in a 2011 PJM article, “The Origins of Postmodernitis,” from the early anthropologist Franz Boas. Boas laid it down in his seminal The Mind of Primitive Man that all cultures should be regarded with sympathy, that we should hold the conviction that all “races” —  today we would say “ethnicities” —  have “contributed to cultural progress in one way or another” and that they are equally capable of “advancing the interests of mankind.” Unfortunately, as I conclude there, what started out as a methodological discipline in the field of anthropology has mutated into an intellectual sickness that regards our own culture as nothing more than a provisional adaptation. We are all, it appears, moral and cultural isomorphs.

The utopian malady runs deep in the leftist psychodrama. Consider the irony of the Charlie Hebdo attack. As Clash Daily contributor William Spencer-Hale points out, “The employees, artists, writers and editors of Charlie Hebdo were all true to life followers of the Church of Leftism. They…eagerly embraced all the tenets of liberalism. They, like so many of their fellow countrymen, voted to implement those policies that are the hallmark of the modern leftist. Among them being gun control and unfettered immigration.” The fantasy world continues to impinge upon the real one, regardless of deadly consequences.

There is a lesson to be learned from contemplating the lasting damage that such torpid maunderings and emotional convulsions can inflict.  Of course, one should try to be circumspect and impartial in one’s judgments. I recall in this connection James Madison’s summation in Federalist #55: “As there is a degree of depravity in mankind which requires a certain degree of circumspection and distrust, so there are other qualities in human nature which justify a certain portion of esteem and confidence.” In other words, both facets of human nature need to be taken into account in forming our view of life, arriving at a mature conception of morality and determining the substance of our political commitments. A strong element of human sympathy leavens Madison’s skepticism. But he had already recognized in Federalist #37 just where choice and temptation tend to lead, making him — like the Founders in general — a reliable authority on the follies and perils of uninstructed human nature and their political implications. The “brighter aspects” of our nature, he wrote, “serve only as exceptions to…darken the gloom of the adverse prospects to which they are contrasted.” Madison is referring chiefly to narcissism, self-righteousness and bickering self-interest leading to political faction.

Such vices are inherent in the utopian prepossession, issuing inevitably in the assumption of infallibility and the application of ruthless force. Utopianism envisages a world in which the concepts of merit, achievement, genuine novelty and civic responsibility have been retired in favor of the misguided and banausic program of affirmative action, mandated mediocrity and cultural self-abasement. And, according to its promoters, it is a world that must be imposed, whether through violence or legislation. As such it cannot be separated from what Madison in #37 calls the “infirmities of human character,” or what we might call the tyranny of results. As Milan Kundera memorably puts it inThe Book of Laughter and Forgetting: “Once the dream of paradise starts to turn into reality…people begin to crop up who stand in its way. And so the rulers of paradise must build a little gulag on the side of Eden. In the course of time this gulag grows ever bigger…while the adjoining paradise gets even smaller and poorer.”

Gulags come in many shapes and forms. The physical hell the Soviets built. The moral and intellectual quicksand of leftist ideology. The prison-house of thought built by the mainstream media. And the fetid oubliette of the contemporary Academy to the legal and verbal constraints, aka political correctness, we ourselves impose upon our freedom to serve the purposes of those who would limit it. The conviction that Islam is a “religion of peace,” despite its millennium and a half of conquest, massacre, looting, slavery, punitive cruelty and cultural desecration, and that something called Islamism is merely a violent deformation of its central tenets, is a mental gulag that its deluded captives actually relish. Some gulags, it appears, are readily mistaken for idyllic acreage. They may not be discernible as gulags, but each is a cordon sanitaire of intellectual besottedness. The gulag from which one rarely escapes is a species of enchantment, namely, the shuttered enclosure of Edenic infatuations that inevitably brings and prolongs human suffering — the wages of cognitive imbecility. Living inside a stockade of groundless and uninhibited raptures does not represent a viable political future.

Whether we believe in the discredited canard of global warming, or the easily dispelled myth of Palestinian stewardship in the Holy Land, or the utterly transparent falsehood of Israeli apartheid, or the facile notion that anything but the Koran is the “root cause” of Islamic terror, or the lethal illusion that unbridled multiculturalism is a social blessing, or that big government stimulates rather than stifles economic vigor, or that gender is a social construct, or that we live in a rape culture or that being a white male is an unwarranted privilege — or any of a virtual calendar of such idols and figments, we are living in a gulag of our own gratuitous making. We are no longer self-reliant and independent human beings capable of responsible thought or of embarking on a free-ranging journey toward the truth of things.

Indeed, we have done more than surrender to the “infirmities” of our nature; we have consciously revalued them as ornaments of the moral life and embellishments of character. This is perhaps an even greater plummet than Madison envisaged, the cultural diagnosis of a crippling malady as a form of robust health. With this sordid declension in mind, one’s redemptive ambitions — assuming a modicum of sanity and prudence — should be oriented toward reality and not anchored in childish illusions, quixotic fictions and mellifluous fables. The world is a damn serious place and the romantic infantilisms, along with the venal calculations, of our elites must somehow be checked. Nor are ordinary people exempt from such rainbow apparitions. As Victor Davis Hanson writes in a comprehensive sweep of the political cretinism and cultural stupefaction afflicting the West today, “either the chaos grows and civilization wanes and tribalism follows, or the iron hand of the radical authoritarian Left or Right correction is just as scary, or a few good people in democratic fashion convince the mob to let them stop the madness and rebuild civilization. I hope for option three. I fear option one is more likely at home. And I assume that option two will be, as it always is, the choice abroad.”

All sensible people hope for option three. Only in this way is minimal progress at least conceivable — or at best, illimitable harm partially avoidable. We must not give up the effort to reclaim what we are in danger of losing. But reality compels us to recognize that options one and two are the more likely alternatives. German philosopher Johann Christian Friedrich Schiller was probably right when he declared, Mit der Dummheit kämpfen Götter selbst vergebens: Against stupidity the gods themselves struggle in vain. This is the self-imposed gulag from which even the Lord despairs of freeing us.

The bleakness of our condition, as Madison recognized, is only partly relieved by the thoughtful exceptions among us. Let us thank the Lord that they exist. But it is, I suspect, only when the gulag becomes unsustainable, when it collapses upon itself, that a few fortunate inmates may glimpse their salvation.

David Solway is a Canadian poet and essayist. He is the author of The Big Lie: On Terror, Antisemitism, and Identity, and is currently working on a sequel, Living in the Valley of Shmoon. His new book on Jewish and Israeli themes, Hear, O Israel!, was released by Mantua Books. His latest book is The Boxthorn Tree, published in December 2012. Visit his Website at www.davidsolway.com and his Facebook page here.

Also see:

One Million Child Victims of Muslim Rape Gangs in the U.K.?

Mr-450x299Frontpage,  by Arnold Ahlert, Feb. 9, 2015:

In a gut-wrenching development, it may turn out that last year’s report detailing a decade-and-a-half of sexual exploitation inflicted on at least 1,400 children from Rotherham, England—and the PC-driven effort to cover it up–may represent the proverbial tip of the iceberg. The city’s Labor MP Sarah Champion believes as many as one million children may have been victimized, describing it as a “national disaster” that requires the establishment of a task force to deal with the “horror.”

Champion picks up the story following the release of a report, titled “The Independent Inquiry Into Child Exploitation in Rotherham, 1997-2013.” “The day after the first report broke the victims started coming to me,” she told the Daily Mirror. “They couldn’t go to the police, they couldn’t go to the (Rotherham Borough) Council. So who do you go to?”

“For the first three weeks I generally thought I was losing my mind. I nearly lost my mind because of the level of depravity and horror,” she continued. “Listening to what these, now women, had gone through and how they were just left discarded, to flounder on their own. It was utterly mind-blowing and then the problem I had was that I was getting new cases coming to me, ones that hadn’t been reported which they wanted me to report. But I didn’t know who I could trust in the police to report it.”

“There was this parallel universe going on and it is mind-blowing,” she added, revealing that an average of 10 victims per week are seeking her help. Furthermore, it seems her concerns about the police were well-founded: a month after the Independent Police Complaints Commission (IPCC) began its investigation, 14 officers were suspended.

Last week a subsequent inspection report written by former Victims’ Commissioner Louise Casey was released, following allegations two councillors and a police officer had engaged in sex with minors. It hammered the Council for being “in denial” and failing to protect children because of “misplaced political correctness.” Minutes after the report’s findings were published, the entire Labor Cabinet of Rotherham Council, along with leader Paul Lakin, resigned. Five senior Whitehall officials, including a children’s services specialist, will assume control of the authority.

Communities and Local Government Secretary Eric Pickles announced new elections aimed at replacing the council’s “wholly dysfunctional” political leadership. “It is because the council is so seriously failing the people of Rotherham, and particularly some of the most vulnerable in that borough, that I am proposing to take this truly exceptional step,” he explained. “My aim will be to return these responsibilities to local democratic control as rapidly as possible.”

Cases contained in Casey’s report are highly disturbing. One concerns an alleged rape with a broken bottle, and girls being ordered to kiss the feet of a perpetrator at gunpoint. A mind-numbing 61 pregnancies were attributed to rapes. “Children were sexually exploited by men who came largely from the ­Pakistani heritage ­community,” the report stated. “Not enough was done to acknowledge this, to stop it happening, to protect children, to support victims and to apprehend perpetrators.” Inspectors further noted that council members bullied victims, with a witness insisting the council viewed those victims as “little slags.”

The police weren’t any better, refusing to believe accusations made by young girls on numerous occasions. “They were threatened with wasting police time, they were told they had consented to sex and, on occasion, they were arrested at the scene of a crime, rather than the perpetrators,” the report reveals.

Adding insult to injury, whistleblowers who raised concerns lost their jobs. “I stepped forward on behalf of young people – it cost me my job and my career,” one ex-staff member revealed.

A local police officer aptly illuminated the reasons for the coverup. “They were running scared of the race issue… there is no doubt that in Rotherham, this has been a problem with Pakistani men for years and years,” the officer explained. “People were scared of being called racist.”

Following the second report’s release, the National Crime Agency said it was looking into what were described as “potentially criminal matters.”

Last Wednesday an independent inquiry into the Rotherham scandal, along with the Westminster VIP pedophile ring that allegedly consisted of high-ranking members of Britain’s establishment abusing young boys in the 1970s and 1980s, was initiated. UK Home Secretary Theresa May appointed New Zealand High Court judge Lowell Goddard to lead the investigation that may last until 2018. In addition to investigating the two scandals, Goddard’s inquiry will also determine whether other public bodies, including government entities, charitable organizations, the Church and the BBC, also failed to step up and protect children.

The probe was initially set up last July to deal with the Westminster case, but failed to move forward due to a series of scandals that included the disappearance of a 40-page dossier on suspected establishment pedophiles compiled in 1983, raising suspicions of a government cover-up. May reached overseas for her investigator because the inquiry lost its first two chairs due to questions about their possible links with establishment figures.

Goddard promised the latest effort would put survivors “at the forefront and the whole center” of her inquiry. She will travel to the UK to meet Secretary May and discuss the investigation’s scope. The National Crime Agency told the Daily Mail Goddard’s probe would not slow down their own investigation.

A victim of the Rotherham scandal was overjoyed at the latest turn of events. “Finally somebody has listened to us,” said a mother whose daughter had been sexually exploited for five years—beginning at age 11. “Thank god my children will be safe now.”

Perhaps. “There are hundreds of thousands and I think there could be up to a million victims of exploitation nationwide, including right now, Champion warned. “Girls in the process of being groomed.” She explained her calculations “If you just think we know at least four big cases each with a couple of thousand each in smallest towns. It’s extraordinary,” she said.

Not really. It’s a very ordinary and predictable reflex born of decades of infatuation with political correctness and multiculturalism. Better to allow children as young as 11 to be systematically abused in Rotherham for more than 16 years, chiefly by men of Pakistani descent, than be labeled a bigot, racist or Islamophobe. Better to fire whistleblowers and better to bully the victims and/or dismiss them as low-lifes who deserve it.

This expanding investigation is now about far more than sexual abuse. The character of the entire UK is on trial. Soon the world will know whether their surrender to multiculturalism and political correctness is completely abject—and irreversible.

Also see:

‘No-go’ zones ‘fact of life’ in Europe

islam_for_franceWND, By Jerome Corsi, Jan. 30, 2015:

NEW YORK – Amid controversy over whether or not Muslim “no-go” zones exist in Europe, Soeren Kern, a senior fellow at the New York-based Gatestone Institute and also at the Madrid-based Strategic Studies Group, contends they are “a well-known fact of life” in many parts of the continent.

“Europe’s no-go zones are the byproduct of decades of multicultural policies that have encouraged Muslim immigrants to create parallel societies and remain segregated from – rather than become integrated into – their European host nations,” Kern wrote Jan. 20 in a Gatestone Institute paper titled “European ‘No-Go’ Zones: Fact or Fiction.”

Kern asserted the “problem of no-go zones is well documented, but multiculturalists and their politically correct supporters vehemently deny that they exist.”

“Some are now engaged in a concerted campaign to discredit and even silence those who draw attention to the issue,” he said.

As WND reported, Steven Emerson, director of the Investigative Project on Terrorism, ignited the furor when he said in a Fox News interview Jan. 11, “there are actual cities like Birmingham that are totally Muslim, where non-Muslims just simply don’t go in.”

Paris Mayor Anne Hidalgo threatened to sue Fox News, charging its coverage of the issue “insulted” Paris, and the news channel issued an apology. But contrary to how it was widely reported, Fox News didn’t apologize for saying there were “no-go” zones, and supporters of Emerson argued he was guilty only of overstatement, not fabrication.

“I think Steve Emerson’s biggest mistake was to apologize so profusely,” Kern argued. “If Emerson had just said, ‘I made a mistake and what I meant to say was parts of Birmingham, not all of Birmingham,’ that would have been OK. But once you apologize and show the slightest bit of weakness, the attackers attack and try to devour. I think that’s what happened to Steve.”

In an interview with WND, Kern said supporters of multiculturalism typically have derided any news source or politician who dares openly proclaim the existence of “no-go” zones throughout Europe.

He believes the damage done to Emerson by the comment will pass.

“Emerson is a solid researcher, and his work is very well respected,” Kern said. “I think this will blow over; but we’re already entering presidential campaign mode for 2016, and I believe the entire controversy over ‘no-go’ zones in Europe is a completely fake, contrived controversy.

“I think the controversy is really only in the United States, and the French picked up on it,” he said. “If you read the readers comments in the French newspapers on the Fox News controversy, it is overwhelmingly, like nine comments out of 10, that readers agree with what Fox News said originally. Ordinary readers in France know what’s going on, even if the mainstream media on both sides of the Atlantic are trying to cover it up.”

Failed model

Kern believes the “multicultural model in Europe is failing.”

“There has been so much invested in this over the last 30 years, that those people who are promoting this are very afraid this is going to be reversed,” he said.

Kern stressed that uncontrolled immigration of a growing Muslim population is the underlying issue in many European countries.

“In Europe, like in the United States, immigration is literally out of control,” he said. “But the big difference is that in the United States, when you have Latin American immigrants coming across the border, they have a Roman Catholic Western worldview. But in Europe, with mass immigration coming from North Africa and the Middle Eastern countries, it’s a completely different worldview.”

Consequently, he said, a “huge clash of civilizations develops in Europe, and I think that’s why many want to cover this up and discredit anybody who talks about this openly.”

He thinks “the writing is on the wall,” and many more terrorist attacks like the one on Charlie Hebdo in Paris are inevitable, particularly in Europe.

Kern cited the rise of populist politicians such as Marine Le Pen in France, with polls showing that if there were a presidential race in France today there would be a blowback, as “a lot of French people are upset that immigration, security and integration issues have been swept under the carpet too long.”

Read more at WND

Pat Condell: A special kind of hate

Published on Jan 27, 2015 by Pat Condell

Muslim anti-Semitism in Europe.

Jews in Europe report a surge in anti-Semitism
http://www.nytimes.com/2013/11/09/wor…

74% of French Jews are considering emigration
http://tabletmag.com/scroll/173382/ne…

Jews flee anti-Semitism upsurge in Europe
http://www.theaustralian.com.au/news/…

French Muslims see Jews controlling the economy
http://www.jta.org/2014/11/16/news-op…

Islamic anti-Semitism
http://wikiislam.net/wiki/Islamic_Ant…

The global pogrom
http://www.jpost.com/Opinion/Op-Ed-Co…

Jews leave Swedish city after sharp rise in anti-Semitic hate crimes
http://www.telegraph.co.uk/news/world…

Reporter wearing kippah abused by Muslims in Malmö, Sweden
http://elderofziyon.blogspot.co.uk/20…

Jews attacked in Malmö days after synagogue vandalised
http://www.jta.org/2014/08/04/news-op…

Jewish woman beaten by Muslims in Sweden for wearing Star of David
http://www.inquisitr.com/1422149/anti…

The mayor of Malmö blames Jews for anti-Semitism
http://tabletmag.com/jewish-news-and-…

Anti-Semitism in Copenhagen
http://www.frontpagemag.com/2013/bruc…

Switzerland: Muslim protesters attempt to storm synagogue
http://www.israelnationalnews.com/New…

Belgian cafe posts a sign banning Jews from entering
http://www.nydailynews.com/news/world…

Anti-Israel protesters defend Hitler. Police eject pro-Israel man
http://www.breitbart.com/london/2014/…

Anti-Semitism in Britain. “Sit up and take notice.”
http://www.gatestoneinstitute.org/463…

UK Islam apologist admits to Muslim anti-Semitism, “our dirty little secret”
http://www.newstatesman.com/politics/…

The Luton Islamic Centre is a hotbed of anti-Semitic hatred
http://hurryupharry.org/2015/01/18/lu…

Jewish MP cancels surgeries after threat
http://www.guardian-series.co.uk/news…

UK Muslim gang goes “Jew bashing”
http://www.mirror.co.uk/news/uk-news/…

Another gutless UK politician condemns the current wave of anti-Semitism without once alluding to its source.
http://www.telegraph.co.uk/news/relig…

New York City councilman David Greenfield calls out the Jew haters for what they are
https://www.youtube.com/watch?v=rpGPz…

Arab TV teaching children to hate Jews
https://www.youtube.com/watch?v=ZL0C2…

Daniel Greenfield: We need to talk about Muslim anti-Semitism
http://www.frontpagemag.com/2015/dgre…

Contemporary imprints of the anti-Semitic libel, The Protocols of the Elders of Zion
http://en.wikipedia.org/wiki/Contempo…

What Bobby Jindal Gets about Islam — and Most People Still Don’t

pic_giant_012415_SM_Muslims-France

We need a great deal more honesty about the religion, as the “no-go zone” debate reveals.

National Review, By Andrew C. McCarthy, Jan. 24, 2015

Footballs are deflating, the president is detached from reality, the Saudi king is deceased, and the sharia state next door, Yemen, is descending into bloody chaos. With mere anarchy loosed upon the world, it would be easy to miss the fact that, in England this week, Bobby Jindal gave as important and compelling a speech as has been delivered in years about America — our leadership role on the world stage, our preservation as a beacon of liberty.

In the birthplace of the Magna Carta, it has nonetheless become legally risky to speak with candor (even when quoting Churchill). Yet Louisiana’s Republican governor became that rarest of modern Anglo or American statesmen. Bobby Jindal told the truth about Islam, specifically about its large radical subset that attacks the West by violent jihad from without and sharia-supremacist subversion from within.

With Western Europe still reeling from the jihadist mass-murders in Paris at Charlie Hebdo magazine and the Hyper Kacher Jewish market, Governor Jindal outlined a bold, Reaganesque vision of American foreign policy guided by three imperatives — freedom, security, and truth. It is on the last one, truth, that our capacity to ensure freedom and security hinges. “You cannot remedy a problem,” Jindal explained, “if you will not name it and define it.”

And so he did: Our immediate security problem today “is ISIS and all forms of radical Islam.” That is, the challenge is not limited to violent jihadists who commit barbaric atrocities. Jindal elaborated: “In the West, non-assimilationist Muslims establish enclaves and carry out as much of sharia law as they can without regard for the laws of the democratic countries which provided them a new home.”

The campaign to implement and spread sharia is antithetical to Western liberty. Freedom, Jindal said, means “the ability to conduct commerce both inside and outside your borders; it means the right to speak freely, to publish any cartoons you want. It means the right to worship freely. It means the right to self-determination.” By contrast, “radical Islamists do not believe in freedom or common decency, nor are they willing to accommodate them in any way and anywhere.” Moreover, the version of sharia law to which they adhere

is not just different than our law, it’s not just a cultural difference, it is oppression and it is wrong. It subjugates women and treats them as property, and it is antithetical to valuing all of human life equally. It is the very definition of oppression. We must stop pretending otherwise.

It cannot credibly be denied that this is so, as I have documented — using not only notorious examples of how sharia is applied in countries like Saudi Arabia (where it is the law of the land), but also Reliance of the Traveller, a classic sharia manual certified as accurate by prominent Islamic scholars, including at both al-AzharUniversity (the seat of Sunni jurisprudence since the tenth century) and at the International Institute of Islamic Thought (an influential Muslim Brotherhood think tank).

Still, Governor Jindal has been pilloried since his courageous speech by tendentious critics across the spectrum, from the usual Islamist grievance chorus to Fox News commentators and British prime minister David Cameron.

Why? Because he dared notice what ought to be an inarguable fact: The non-assimilationist Muslim campaign has resulted in the rise throughout Western Europe of what Jindal described as “unofficial” “so-called” “no-go zones.”

Jindal was clearly right about this. His timing, however, was wrong: He had the misfortune to dilate on “no-go zones” at the same time that Steven Emerson, the usually astute terrorism analyst, made a no-go gaffe. Steve erroneously claimed that the entire British city of Birmingham is “totally Muslim” and has become a “no-go zone” where “non-Muslims simply don’t go in.”

Emerson has since apologized profusely. The damage, however, was done. Fox News is evidently so embarrassed at having been the forum for his faux pas (and at having been threatened with legal action by the city of Paris, which was the main target of Steve’s commentary), that the network is over-correcting. This helps stoke the Islamist meme that no-go zones are a hysterical figment of the “Islamophobic” imagination.

That is absurd, but follows naturally from two things: a common misunderstanding about sharia, and a misrepresentation that describing the incontestable fact thatsharia is being applied de facto in Europe is the same as falsely claiming that sharia is now the de jure writ of Europe.

Dreamy Islamophiles like Mr. Cameron and many of his like-minded progressives in bipartisan Beltway circles have a sputtering snit anytime a commentator associates Islam with anything other than “peace.” Consequently, the doctrine of Islam (which actually means submission) remains taboo and poorly understood in the West. One major misconception is that Islamists (i.e., Islamic supremacists or Muslims who want sharia implemented) demand that all non-Muslims convert to Islam. A no-go zone is thus incorrectly assumed by many to be a place that Muslims forbid non-Muslims to enter.

In reality, sharia explicitly invites the presence of non-Muslims provided that they submit to the authority of Islamic rule. Indeed historically, as I related in The Grand Jihad, my book about the Muslim Brotherhood and its Islamist ideology, because sharia calls on these submissive non-Muslims (dhimmis) to pay a poll tax (jizya), their continued presence was of economic importance in lands conquered by Islamic rulers.

It is therefore easy for Islamists and their apologists to knock down their strawman depiction of no-go zones as places where non-Muslims are not allowed. That is not what no-go zones are — neither as they exist in fact nor as they are contemplated by sharia. The point of imposing sharia — the reason it is the necessary precondition for building an Islamic society — is to make Islam the dominant social system, not the exclusive faith. The idea is that once sharia’s systematic discrimination against non-Muslims is in place, non-Muslims will see the good sense of becoming Muslims. Over time, every one will convert “without coercion.” The game is to set up an extortionate incentive for conversion while maintaining the smiley-face assurance that no one is being forced to convert at the point of a sword.

So radical Muslims will be welcoming to any ordinary non-Muslims who are willing to defer to their mores. What they are hostile to are officials of the host state: police, firefighters, building inspectors, emergency medical personnel, and anything associated with the armed forces. That is because the presence of those forces symbolizes the authority — the non-submission — of the state.

Notice, however, that no sensible person is saying that state authorities are prohibited from entering no-go zones as a matter of law. The point is that they are severely discouraged from entering as a matter of fact — and the degree of discouragement varies directly with the density of the Muslim population and its radical component. Ditto for non-Muslim lay people: It is not that they are not permitted to enter these enclaves; it is that they avoid entering because doing so is dangerous if they are flaunting Western modes of dress and conduct.

There is a reason that Governor Jindal qualified his invocation of the term no-go zones, modifying it with “so-called” and noting that the term is used “unofficially.” His speech was about reality, particularly where it stressed the need for truthfulness in forming policy. If our premise is reality, it is not no-go zones that are imaginary; it is the suggestion that no-go zones do not exist simply because non-Muslim entry is not literally prohibited by law. As the Gatestone Institute’s Soeren Kern painstakingly demonstrates, “Muslim no-go zones are a well-known fact of life in many parts of Europe.” It has been amply acknowledged not only in press reports and academicanalyses but by governments that must deal with them.

Have a look, for example, at the French government’s official listing of 750 Zones Urbaines Sensibiles­ — “sensitive urban zones.” France’s “ZUS” designation is significant. As the estimable scholar Daniel Pipes recounted in a column at NRO this week, when he coined the term “no-go zone” in 2006 it was intended as “a non-euphemistic equivalent” of ZUS. If that is how the term “no-go zone” is understood — as an enclave deferential to Islamic sensibilities rather than exclusionary of non-Muslims — the contention that no-go zones do not exist is plainly frivolous. This is so even if, as Pipes maintains, the term “no-go zone” itself was an overstatement. The term “semi-autonomous sectors,” he says, would more accurately convey the historical anomaly the West has created: “a majority population [that] accepts the customs and even the criminality or a poorer and weaker community,” and in a manner that involves far more than control over physical territory.

Nevertheless, the problem with all this semantic nattering is its intimation that we can only infer the existence of no-go zones, and of the Islamist subversion they signal, by drawing inferences from what we see happening on the ground.

Nonsense. The world’s most influential Islamic supremacists have told us in no uncertain terms that they see Muslim immigration in the West as part of a conquest strategy.

As I recounted in The Grand Jihad, the strategy is often referred to as “voluntary apartheid.” One of its leading advocates is Sheikh Yusuf al-Qaradawi, the Muslim Brotherhood icon who is probably the world’s most revered sharia jurist. Sheikh Qaradawi, who vows that Islam will conquer America and Europe, and who has beencrystal clear on the incompatibility of sharia and Western democracy, elaborates:

Were we to convince Western leaders and decision-makers of our right to live according to our faith — ideologically, legislatively, and ethically — without imposing our views or inflicting harm upon them, we would have traversed an immense barrier in our quest for an Islamic state.

Translation: To establish Islamic domination in the West, we do not need to resort to terrorism or to force non-Muslims to convert; we need merely a recognized right to resist assimilation, to regard sharia as superseding Western law and custom when the two conflict, as they do in fundamental ways.

This is precisely why the Organization of Islamic Cooperation — the bloc of 56 Muslim countries (plus the Palestinian Authority) — warned in a 2010 report on“Islamophobia” that “Muslims should not be marginalized or attempted to be assimilated, but should be accommodated.” (Here, at p. 30.) It is why Recep TayyipErdogan, the Islamist president of Turkey who has systematically dismantled that country’s secular, pro-Western system, pronounces that pressuring Muslims to assimilate “is a crime against humanity.”

At Oxford, Bobby Jindal bluntly asserted that the ideology of our enemy, radical Islam,

holds the view that it is wrong to expect assimilation, that assimilation is colonialist, assimilation is backward, and assimilation is in fact evidence of cultural bigotry and insensitivity. They think it is wrong to expect that people who chose to immigrate to your country should be expected to endorse and abide by your laws. They think it is unenlightened, discriminatory, and even racist to expect immigrants to endorse and assimilate into the culture in their new country. This is complete rubbish.

That is the truth. The United States will not get national-security policy right, nor reestablish our credentials as leader of the free world, until we accept that truth. Accept it and resolve, as Governor Jindal has resolved, to tell it boldly.

— Andrew C. McCarthy is a policy fellow at the National Review Institute. His latest book is Faithless Execution: Building the Political Case for Obama’s Impeachment.

The Troubling Math of Muslim Migration

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Preventing a Paris-style attack is, in part, a numbers game. Americans don’t seem to be paying attention.

National Review, By Ian Tuttle, Jan. 13, 2015:

A major Islamist terror attack in France was only a matter of time. For several decades, the country has invited immigrants from the Middle East and North Africa en masse – first to bolster the labor force in the rebuilding years that followed World War II, then out of multicultural impulses that prevailed over prudential considerations. That radical Islam was transplanted to France, grew in strength and extent, and bore this week’s hideous fruit was not difficult to predict. The same is not unlikely in Sweden, Belgium, Germany, and elsewhere.

Demographics may not be the whole of destiny, but they are certainly a good part, and across the Atlantic, the United States seems increasingly to be turning toward Western Europe’s most undesirable demographic trends.

In 1992, 41 percent of new permanent residents in the United States — green-card holders — hailed from the Asia-Pacific region, the Middle East and North Africa, or sub-Saharan Africa, according to the Pew Research Center. A decade later, the percentage was 53 percent. Over that same period, predictably, the number of Muslim immigrants coming to the United States annually has doubled, from 50,000 to approximately 100,000 each year. In 1992, only 5 percent of Muslim immigrants came from sub-Saharan Africa; 20 years later, it was 16 percent. Of the 2.75 million Muslims in the United States in 2011, 1.7 million were legal permanent residents.

There is no official estimate of Muslims in the U.S.; religious affiliation is not tracked by the Census Bureau. However, Pew’s estimate of 2.75 million seems to be on the lower end. The Council on American-Islamic Relations says there are approximately 7 million Muslims in the country.

Whatever the exact level, it can hardly be considered surprising that as the Muslim population in the country has expanded, so has the incidence of radicalism.

The Boston Marathon bombers, Tamerlan and Dzhokhar Tsarnaev, born in the Soviet Union and Kyrgyzstan, respectively, came to the United States as refugees in 2002. They were radicalized inside the country, Tamerlan reportedly at the Islamic Society of Boston mosque in Cambridge, Mass. That mosque has reported links to several other convicted, or suspected, terrorists. Abdul Rahman al-Amoudi, born in Eritrea and raised in Yemen, was reportedly an attendee before being sentenced, in 2004, to 23 years in prison for (among other things) his role in a Libyan plot to assassinate then–Saudi Crown Prince Abdullah. Also reported to worship there was Aafia Siddiqui, “Lady al-Qaeda,” born in Pakistan, later a graduate of MIT and Brandeis University, sentenced to 86 years in prison in 2010 for attempting to kill a U.S. Army captain in Afghanistan. But that was just what they prosecuted: She had plans to conduct a chemical attack in New York City. (The Islamic Society of Boston denies these and several other troubling associations.)

And one can look elsewhere. In 2003, the “Lackawanna Six,” six naturalized citizens from Yemen, were convicted of providing material support to al-Qaeda. Lackawanna, N.Y., (as well as nearby Buffalo) is home to a large Yemeni population. In May, authorities arrested Mufid Elfgeeh, a Yemeni-born man who was allegedly attempting to recruit for the Islamic State and use revenues from his grocery store to fund the organization. He was living in Rochester, N.Y., just an hour east.

But the potential threats of a permissive immigration policy are multigenerational. France has spent decades ushering in its recent fate.

Consider: Said and Chérif Kouachi — the brothers responsible, along with a third accomplice, for the Charlie Hebdo murders — were native Frenchmen whose parents hailed from Algeria. So was Farid Benyettou, the man who drew Chérif Kouachi to radical Islam. So was Mohammed Merah, who shot seven people dead, including three children at Jewish day school, in Toulouse and Montauban in March 2012.

Radicalism seems to ferment as much, if not more so, among first-generation Westerners as among their immigrant parents. Which means that massive Muslim immigration may have few visible repercussions today — but a great many tomorrow.

That reality is becoming manifest in the United States.

Dearborn, Mich., is home to just under 100,000 people, about 40 percent of whom are Muslim. In 2013, a leaked government document revealed that more people from Dearborn were on the federal terrorist watch list than from any other city except New York. In March 2014, Dearborn resident Mohammed Hassan Hamdan was arrested at the Detroit Metropolitan Airport on his way to join Hezbollah in Syria.

In October of last year, Mohammed Hamzah Khan, of Bolingbrook, Ill., was arrested at Chicago’s O’Hare International Airport on his way to enlist in the Islamic State. He had left his family a three-page letter inviting them to join him.

And there are the dozens of individuals from the Twin Cities’ Somali diaspora, many of whom worshiped at the same mosque, who have tried — successfully and otherwise — to do the same. (For more information on this phenomenon, go here.)

Perhaps the most infamous native-born terrorist: Nidal Malik Hasan, the Fort Hood shooter, whose parents immigrated to the U.S. from the West Bank.

Suggesting a correlation between the number of Muslims in the country and the incidence of radicalism is, of course, considered insensitive, if not downright “Islamophobic.”

But the only point here is a mathematical one: Whatever the percentage of Muslims who support or would ever consider supporting jihadism, the raw number obviously increases along with the total number of Muslims. One percent of 10 million is much larger than 1 percent of 1 million. The questions is, at what point does the radical population achieve a kind of critical mass?

This need not be inevitable. America’s immigration policy can be tailored to address this challenge. Unfortunately, the available measures will be only minimally effective without a significant change of political circumstances.

The most obvious prophylactic would be to simply reduce the numbers of immigrants permitted from Muslim-majority countries. Reducing the numbers of immigrants from those countries allowed into the U.S. would reduce opportunities for many good, hard-working folk, yes, but it would almost certainly reduce the number of radical Islamists entering the country as well, making it much more difficult for those so inclined to wreak havoc within our borders, or to entrap the young and impressionable. That would help to reduce the likelihood both of terrorist activity currently and a generation hence. However, while Congress has the authority to legislate such a change, it would meet with fierce opposition from some quarters. A more plausible solution would be to reduce immigration from these countries as part of an across-the-board immigration reduction — although that, too, is improbable anytime soon. Those may of course both be too dramatic: One milder alternative would be to shift immigration priorities toward fellow English-speaking nations and liberal democracies.

Other, finer tools are available. Enhanced scrutiny can be applied to visa applicants from countries recognized as state sponsors of terrorism, or where terrorists are known to operate. The president of the National Citizenship and Immigration Services Council, the U.S. Citizenship and Immigration Services’ union, has called America’s immigration system the world’s “visa clearinghouse,” with applications processed with an emphasis on speed rather than security and accuracy. The current administration’s policies toward illegal immigrants are likely only to further inundate an already overwhelmed system.

We could also adjust America’s refugee policy, which has played a significant part in the arrival of certain communities — such as Minnesota’s Somalis — and allows for religious distinctions that could be used to distinguish between, say, Syrian Sunnis and Syrian Christians applying for refugee status. However, given political considerations and ham-handed bureaucratic procedures, that change is also unlikely.

But the potential problems associated with massive Muslim immigration, and potential solutions, must be addressed now, when they can still be implemented thoughtfully — not in the wake of an instance of large-scale domestic terrorism.

The attack on Charlie Hebdo was not inevitable, but years of permissive immigration policy made it more and more likely. If we want to reduce the probability of a similar attack inside America’s borders, we should recognize France’s mistake, and reform immigration policies that simply do not add up.

— Ian Tuttle is a William F. Buckley Fellow at the National Review Institute.

As of Jan. 15, 2:30 pm, there are 1,672 comments on this article

E Pluribus Unum: Multiculturalism Caused the Paris Attacks – Afterburner w/Bill Whittle

Published on Jan 15, 2015 by PJ Media

It wasn’t the Mohammed cover art that caused the Charlie Hebdo attacks; it was the multicultural treatment of Muslims in France. Another scorcher of an Afterburner from Bill Whittle on PJTV.

Multicultural Suicide

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By Victor Davis Hanson:

Fueling the Western paralysis in dealing with radical Islam is the late 20th century doctrine of multiculturalism.

Multiculturalism is one of those buzzwords that does not mean what it should. The ancient and generic Western study of many cultures is not multiculturalism. Rather, the trendy term promotes non-Western cultures to a status equal with or superior to Western culture largely to fulfill contemporary political agendas.

On college campuses, multiculturalism not so much manifests itself in the worthy interest in Chinese literature, Persian history, or hieroglyphics, but rather has become more a therapeutic exercise of exaggerating Western sins while ignoring non-Western pathologies to attract those who see themselves in some way as not part of the dominant culture.

It is a deductive ideology that starts with a premise of Western fault and then makes evidence fit the paradigm. It is ironic that only Western culture is self-critical and since antiquity far more interested than other civilizations in empirically investigating the culture of the other.  It is no accident that Europeans and Americans take on their own racism, sexism, and tribalism in a way that is not true of China, Nigeria or Mexico. Parody, satire, and caricature are not Chinese, African, or Arab words.

A multicultural approach to the conquest of Mexico usually does not investigate the tragedy of the collision between 16th-century imperial Spain and the Aztec Empire. More often it renders the conquest as melodrama between a mostly noble indigenous people slaughtered by a mostly toxic European Christian culture, acting true to its imperialistic and colonialist traditions and values.

In other words, there is little attention given to Aztec imperialism, colonialism, slavery, human sacrifice, and cannibalism, but rather a great deal of emphasis on Aztec sophisticated time-reckoning, monumental building skills, and social stratification. To explain the miraculous defeat of the huge Mexican empire by a few rag-tag, greedy conquistadors, discussion would not entail the innate savagery of the Aztecs that drove neighboring indigenous tribes to ally themselves with Cortés. Much less would multiculturalism dare ask why the Aztecs did not deploy an expeditionary force to Barcelona, or outfit their soldiers with metal breastplates, harquebuses [1], and steel swords, or at least equip their defenders with artillery, crossbows, and mines.

For the multiculturalist, the sins of the non-West are mostly ignored or attributed to Western influence, while those of the West are peculiar to Western civilization. In terms of the challenge of radical Islam, multiculturalism manifests itself in the abstract with the notion that Islamists are simply the fundamentalist counterparts to any other religion. Islamic extremists are no different from Christian extremists, as the isolated examples of David Koresh or the Rev. Jim Jones are cited ad nauseam as the morally and numerically equivalent bookends to thousands of radical Islamic terrorist acts that plague the world each month. We are not to assess other religions by any absolute standard, given that such judgmentalism would inevitably be prejudiced by endemic Western privilege. There is nothing in the Sermon on the Mount that differs much from what is found in the Koran. And on and on and on.

In the concrete, multiculturalism seeks to use language and politics to mask reality. The slaughter at Ford Hood becomes “workplace violence,” not a case of a radical Islamist, Major Nidal Hasan, screaming “Allahu Akbar” as he butchered the innocent. After the Paris violence, the administration envisions a“Summit on Countering Violent Extremism,” [2] apparently in reaction to Buddhists who are filming beheadings, skinheads storming Paris media offices, and lone-wolf anti-abortionists who slaughtered the innocent in Australia, Canada, and France.

The likes of James Clapper and John Brennan assure us of absurdities such as the Muslim Brotherhood being a largely secular organization [3] or jihad as little more than a personal religious journey [4]. Terrorism is reduced to man-caused violence and the effort to combat it is little more than an “overseas contingency operation.” The head of NASA in surreal fashion boasts that one of his primary missions for the hallowed agency is to promote appreciation of Muslim science and accomplishments through outreach to Islam. The president blames an obscure film-maker for causing the deaths of Americans in Benghazi (when in reality, it was a preplanned Al-Qaeda affiliate hit) — and then Obama makes it a two-fer: he can both ignore the politically incorrect task of faulting radical Islam and score politically correct points by chastising a supposedly right-wing bigot for a crime he did not foster.

What is the ultimate political purpose of multiculturalism? It certainly has contemporary utility, in bolstering the spirits of minority groups at home and the aggrieved abroad by stating that their own unhappiness, or failure to achieve what they think they deservedly should have, was due to some deep-seated Western racism, class bias, homophobia, or sexism otherwise not found in their own particular superior cultural pedigree that was unduly smothered by the West.

Read more at PJ Media

John Robson on PEGIDA and similar European movements

Published on Jan 9, 2015 by AlohaSnackbar01

“The whole dynamic is now escaping the control of European political elites because they won’t take security or culture seriously.”

– John Robson