Revealed: Jihadist Lessons at the Boston Marathon Bombers’ Mosque

islamic-society-of-boston-AP-640x480Breitbart, by ILYA FEOKTISTOV & CHARLES JACOBS, March 27, 2015

The Boston Marathon bombers’ mosque, the Islamic Society of Boston (ISB), employs an intensive radicalizing program aimed at Boston’s historically moderate Muslim community, especially at its youth. It’s called “Tarbiya,” which is Arabic for “growth and refinement.” It is not something that is practiced as part of classical mainstream Islam.

APT has obtained several curriculum documents created by ISB-affiliated groups, which describe exactly what is taught and when, with assignments detailed down to book and page number. We are making the most detailed and traceable of these documents availablehere and here. We will focus in this article on a particular Tarbiya program called “Young Muslims,” which was explicitly endorsed by Suhaib Webb, the Imam of the ISB’s mega-mosque in the Roxbury neighborhood of Boston. It lists books that all participants must read, and even includes page numbers for specific assignments (the document was formerly available at the program’s website, and can still be accessed through an archived version of the site).

The authors of many of these books are among the “Who’s Who” of radical Islamic ideologues. A lot of the books are available in the Boston Marathon bombers’ mosque’s library. Major focus is given to books by Hassan Al Banna, the founder of the Muslim Brotherhood; Said Qutb, the father of modern jihadism; Maulana Maududi, the father of political Islam on the Indian subcontinent; and Yusuf Qaradawi, the spiritual leader of the Muslim Brotherhood, whom the Anti-Defamation League calls the “Theologian of Terror.” Some of the books on the “must read” list have nothing to do with Islam, such as several books written by Howard Zinn, Noam Chomsky, and Michael Moore. Having young Muslims read a curriculum that includes far-left atheist authors of Jewish and Christian backgrounds shows that the goal of Tarbiya is not just to develop a Muslim’s spirituality, but also to develop within him a deep animosity to Western democracy.

The ISB and its political arm, the Muslim American Society (MAS), are very open about the program’s existence and even have websites dedicated to it. MAS teaches Tarbiya at each of its dozens of chapters across the United States, and the entire national Tarbiya program happens to be led by the Imam of the Boston Marathon bombers’ ISB Cambridge mosque, Basyouni Nehela. MAS describes Tarbiya in these terms:

MAS aspires to raise a generation of committed and disciplined Muslims who will spread the message of Islam and implement the Movement’s vision in all fields of Islamic work[.] … MAS delivers a rigorous educational curriculum to its current and potential members … The focus of Tarbiya is to groom members who… are equipped with the necessary knowledge, understanding, and skills to make a difference in the society by taking an active role, both individually and collectively, in the reform process that seeks the betterment of our community, our country, and the whole world.

The description of the program makes it seem like yet another benign new-agey spirituality and growth system. That is because, while it is openly advertised, the extremist and jihadist aspects of its curriculum are not – both for the sake of keeping this radical indoctrination from outside scrutiny and for the sake of keeping it, at first, from the Muslim youths who are thinking about joining it.

Indeed, a “Young Muslim” first entering the program will not be reading any extremist authors for a very long time. The first phase of the program is dedicated to completely legitimate religious learning. Participants read the Quran and other Islamic religious texts. They learn about the life of the Muslim prophet, Muhammad, and they study the importance of the Five Pillars of Islam: declaration of faith, prayer, charity, fasting, and pilgrimage.

But soon, those participants who show a high level of dedication, zeal, and religiosity, of willingness to internalize everything that has been taught to them, are told that simply praying and giving charity are not enough. At this next stage of Tarbiya, they are assigned books, such as Let Us Be Muslims by jihadist ideologue Maulana Maududi, who provides them with the core Islamist idea: Muslims need to be more than pious; they need to rule over all mankind:

Brothers in Islam! The Prayer, Fasting, Almsgiving, and Pilgrimage are so important that they are described as the pillars of Islam. They are not, however, like the worship rites in other religions. […]

These acts of worship have in fact been ordained to prepare us for a greater purpose and to train us for a greater duty… What exactly is that great ultimate purpose? Stated simply: the ultimate objective of Islam is to abolish the lordship of man over man and bring him under the rule of the One God. To stake everything you have – including your lives – to achieve this purpose is called Jihad.

Having thus channeled the zealous young Muslim’s sincere religious devotion into an extremist agenda, the third stage of Tarbiya indoctrination consists entirely of incitement to violent Jihad, hatred for America, and of Western civilization in general. It is in this stage that young Muslims study in detail the Islamist corollary to Mein Kampf or theCommunist Manifesto: Said Qutb’s Milestones, which outlines a road map to establishing a global Islamic State ruled by Sharia law. It is Said Qutb who inspired Osama Bin Laden. According to Qutb:

All Jewish and Christian societies today are also ignorant societies… Islam cannot accept any mixing with this ignorance… One should accept the Islamic law without any question and reject all other laws in any shape or form… The abolition of man-made laws cannot be achieved only through preaching… It must employ Jihad.

By the time a young Muslim Tarbiya participant reaches this phase, he has already bought in to all the indoctrination in the previous phases that brought him there. The books he studies in the third phase, such as To Be a Muslim by Lebanese Muslim Brotherhood leader Fathi Yakun tell him:

A Muslim must always worship Allah and wage jihad until death in order to reach his ultimate goal… Obedience for a Muslim means to obey every command and implement it whether in time of happiness or hardship, and whether one likes it or not… He will not act against the leader in agreed matters, and will be loyal to him in every action, regardless of his personal likes or dislikes… Dissociate yourself from every gathering or organization that opposes your ideological standpoint, especially when the Movement asks you to do so.

A key component of Tarbiya is not just the material taught, but the structure of the program, in which recruits are organized into intimate cells called “usras.” MAS is considered by Federal prosecutors to be the overt arm of the Muslim Brotherhood in America, and the program directly follows the methods developed by the Muslim Brotherhood’s founders in Egypt. Eric Trager, an expert on the Egyptian Muslim Brotherhood with the Washington Institute for Near East Policy has lectured about the Brotherhood’s Tarbiya process in Egypt:

At the lowest level of the Brotherhood structure is what’s called an usra, or “family.” You can think of this as a cell. This is a group of five to eight Muslim Brothers. They meet weekly for about three hours. They discuss the Quran, religious texts, the Brotherhood’s curriculum, politics. They share their personal lives. The members of this group become a Muslim Brother’s best friends. The people that you work most closely with are in your usra. The usra is a mechanism through which the Brotherhood embeds your social relationships into the organization so that you’re less likely to disobey it due to peer pressure and you’re less likely to leave it because you’ll be leaving your best friends.

This is exactly how the MAS branch in Boston describes its usras:

The usra is an intensive, spiritually-focused, activism-oriented program that develops the individual and invites him or her to join hands with MAS and work for the sake of Islam as a central priority in life. There are weekly assignments prior to and following each usra. Each member is expected to spend approximately 3-6 hours a week on usra and usra-related activities (usra attendance [~ 2 hours], usra assignments [1-2 hrs], dawah work (example MSA work, MAS Youth work, or other Islamic work, etc) [3 hrs], social activities [2 hours /month].) Each usra generally contains around 5-7 members.

MAS demands that those entering its Tarbiya program be “willing to be committed to theusra and hold working for Islam as a central priority in life.” ISB Roxbury Imam Suhaib Webb defines the usra as: “the usra is you’re in the ocean swimming, you’re lost, your boat sunk and suddenly you see some people on the boat, you get there and they give you a blanket and a cup of soup, that’s the usra.” All of this makes leaving the MAS/ISB program extremely difficult. It also makes it extremely likely that if a young Muslim participant is encouraged by his usra leader to do something terrible for the sake of the movement, he will gladly comply, even if this means prison or death. The usra system of the Tarbiya program is less similar to a religious requirement than it is to the demands of a criminal enterprise. These methods used by MAS/ISB are much like the techniques that gangs and mafia groups use to recruit and maintain a death grip on their members.

We do not know who, if anyone, encouraged the Tsarnaev brothers to bomb the Boston Marathon. We think it was extremely unlikely that any ISB or MAS leader told them to do it and taught them how to make the bombs. The slow and steady work of the Muslim Brotherhood in America, referred to by Islamism experts as “the stealth or civilization jihad,” aims – not through violence, but through pressure and persuasion (“Dawa” in Arabic) – to gradually move Western Muslim youths into its camp. The ISB and MAS are experiencing success, probably beyond their expectations, in posing as moderates and becoming accepted into Boston civic society. This success includes positive coverage in the mainstream press, support from mainstream politicians, and access to new unsuspecting recruits within Boston’s traditionally moderate Muslim community. Why risk all of that with a bomb that only can set the effort back? The Tarbiya curriculum repeatedly states that the time for violent jihad has not yet come – much preparation work still needs to be done. The Muslim Brotherhood’s program will always have this fundamental problem: when you tell teenagers that something can be a good thing to do, but “not yet”– whether it be sex or alcohol or violent jihad– you will surely find that some will jump the gun.

* * * *

On the other hand… As he lay wounded and hiding inside a boat stored for the winter in a suburban Boston-area backyard on April 19th, 2013, Dzhokhar Tsarnaev penciled a confession on the 22-foot cruiser’s walls. Four days prior, he and his brother exploded twin homemade pressure cooker bombs at the 117th Boston Marathon, killing three and injuring 264. Less than 24 hours before Dzhokhar was eventually discovered by the boat owner, the Tsarnaev brothers ambushed and murdered MIT police officer Sean Collier, hijacked a Mercedes SUV, and engaged in a fierce 8-minute gun battle with cops before Dzhokhar drove the SUV over his brother, Tamerlan, and escaped. Tamerlan died shortly thereafter, but, as he waited for his inevitable capture or death, Dzhokhar took the time to list his grievances in detail. The jury at his currently ongoing trial saw the boat and the wall panel bearing Dzhokhar’s message:

“Our actions came with a message and that is la ilaha illalah [there is no god but Allah]. We are promised victory and we will surely get it. […]

“We will pursue this evil force to its own lands, invade its Western heartland, and struggle to overcome it until all the world shouts by the name of the Prophet and the teachings of Islam spread throughout the world. […]

“Know you are fighting men who look into the barrel of your gun and see heaven, now how can you compete with that. […]

“Regularly make the intention to go on jihad with the ambition to die as a martyr. You should be ready for this right now. […]

“We Muslims are one body, you hurt one you hurt us all. […]

“A Muslim has no relatives except those who share the belief in Allah. […]

“The ummah is beginning to rise/awaken [bullet hole] has awoken the Mujahideen.”

“To be true Muslims, we must be Mujahideen. We can no more sit back passively; we must try, actively, to change history, that is, wage Jihad.

Only the odd-number passages above were actually written by Dzhokhar Tsarnaev on the inside of the boat. The rest come from books taught as part of the Young Muslims Tarbiya program.

Muslims have lived in Boston since the early 20th century. Islam has existed for over 1,400 years. Yet Tarbiya did not exist until it was invented by the Muslim Brotherhood in the 1930s as a cultic innovation within the religion of Islam. This cult did not begin to affect Boston’s historically moderate Muslim community until the 1990s, with the creation of the Boston marathon bombers’ mosque and the takeover of many other local Muslim institutions.

The correlation between Dzhokhar Tsarnaev’s note in the boat and what is being taught to Boston’s Muslims through the ISB/MAS Tarbiya program is striking. These kinds of teachings, as APT board member and moderate Muslim Sheikh Ahmed Mansour says, put a bomb in a young Muslim’s heart. Unless the Tarbiya program is exposed and terminated, there will be others who will take the bombs in their hearts and recreate them in real life, just as the Tsarnaevs did on April 15th, 2013.

Charles Jacobs is president and Ilya Feoktistov is research director of Americans for Peace and Tolerance.

Challenging Islam’s Warrant to Kill

image67Frontpage, March 25, 2015 by Mark Durie:

Last week the Islamic State’s ‘Hacking Division’ released the names and addresses of one hundred US military personnel.  It urged the ‘brothers residing in America’ – i.e. American Muslims – to ‘deal with’ them, which is to say, it wants them killed.

There is much talk these days of radicalization and deradicalization. At the heart of both processes are religious ideas: theological dogmas.  What are some of the key theological principles which might cause a Muslim to take this call seriously? What is the Islamic reasoning given by the IS Hacking Division in support of its call to kill non-Muslims?

The Hacking Division quote two verses of the Qur’an:

  • Sura 9:123 ‘fight believers who are near to you’ and
  • Sura 9:14 ‘Fight them; Allah will punish them by your hands and will disgrace them and give you victory over them, and satisfy [actually yashfi ‘heal’] the breasts of a believing people’.

The meaning of these two verses hangs upon the word qātilū, translated here as ‘fight’. The verbal root q-t-l from which qātilū is formed means ‘kill’, so the the Arabic actually means ‘fight to kill’ (see discussion here). These Qur’anic verses truly are commands to kill non-Muslims.

The second quoted verse, from Sura 9:14, puts forward a view concerning what Muslims should do about emotional pain and anguish they may experience because of unbelievers.  ‘Allah’, the verse says, ‘will heal the breasts’ of Muslims, – and then the sentence continues into the next verse – ‘and remove the rage of their hearts’.

The key concept here is that if Muslims have strong feelings, including anger, against non-Muslims, their emotional distress will subside and be ‘healed’ as they kill, humiliate and triumph over non-believers. Strange therapy indeed for the human soul!  According to the Qur’an, in order to secure inner  ‘peace’, calm within the Muslim soul can be secured by shedding non-Muslim blood.

These are stock-standard verses used to urge Muslims to go for jihad against disbelievers. However what most caught my eye in the Hacking Division’s call to arms against infidels in America was but a reference to Muhammad’s teachings. The Hacking Division refers to hadith 4661 in a published English version of the Sahih Muslim (translated by Abdul Hamid Sidiqqi).

The Sahih Muslim is one of the most revered and authoritative sources for the teaching and example of Muhammad, whose life is considered exemplary and compulsory for Muslims to emulate.  This particular hadith can be found on page 1263 of Volume 3 of the English edition:

Chapter 789 (DCCLXXXIX)

About a man who killed a disbeliever and embraced Islam.
(4661) It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said: A disbeliever and a believer who killed him will never be gathered together in Hell. [See here.]

This is a most significant statement. It is saying that if a Muslim kills a non-Muslim, they cannot both end up in hell.  The alternative to hell is paradise, so in other words, killing a non-Muslim – who is destined for hell due to their unbelief – can provide a sure ticket to paradise for a Muslim.

This tradition is the authority for a view widely put about by jihadis, that if a Muslim personally gets to kill a disbeliever, the Muslim will gain paradise.  Put together with with the famous belief that for a Muslim to be ‘martyred’ in jihad opens the gates of paradise (see Sura 3:169-170; 9:111; and 22:58), fighting to kill non-Muslims can be a ticket to glory, win or lose. Either one kills and gains a get-out-of-hell free card, or one is killed and gains a get-into-paradise-free card. This is a win-win proposition for the jihadi.

Persuading Muslims to take the words of Muhammad seriously is the core strategy of radicalization.  This tactic works as well as it does because it appeals to a plain reading of Islam’s holy texts.

To be deradicalized, a Muslim needs to repudiate the theological authority of the teachings of Muhammad and the Qur’an. This is a hard call for pious Muslims. Ayan Hirsi Ali was surely correct in her recent essay calling for reform of Islam when she wrote that

‘the fundamental problem is that the majority of otherwise peaceful and law-abiding Muslims are unwilling to acknowledge, much less to repudiate, the theological warrant for intolerance and violence embedded in their own religious texts.’

Hirsi Ali also declared:

‘we in the West need to challenge and debate the very substance of Islamic thought and practice. We need to hold Islam accountable for the acts of its most violent adherents and to demand that it reform or disavow the key beliefs that are used to justify those acts.’

Hirsi Ali was right: the West needs to engage with and repudiate the Islamic dogmas that killing or being killed in murderous attacks against non-Mulims is some kind of golden key which unlocks the gates of paradise. Until these beliefs and the canonical teachings they rely on are acknowledged and repudiated, the lives of non-Muslims will continue to be discarded as the ‘ticket to paradise’ of Muslim belligerents.

Hadiths such as 4661 from Sahih Muslim, and the Qur’anic verses cited here are a genuine part of the Islamic canon. Such verses remain unrenounced and unrepudiated by a great many Muslims and Islamic institutions today.

As long as such texts are not repudiated, the theological winds of Islam will all too easily continue to sweep pious Muslim hearts and minds towards radicalization, a process which exalts the idea that the lives of infidels are disposable.

Islam’s warrant to kill infidels is an idea which deserves to be exposed, challenged, thoroughly debated, and rejected.

*

Don’t miss the Glazov Gang’s 2-part series with Dr. Mark Durie on Jihadist Slavery and Rape — and Islam-Denial and Our Fear of Islam:

Part I:

Part II:

Freedom Center pamphlets now available on Kindle: Click here.

Subscribe to Frontpage’s TV show, The Glazov Gang, on YouTube and LIKE it on Facebook.

Radicalization of Europe’s Muslims Hits a Crisis Point

by Abigail R. Esman
Special to IPT News
March 23, 2015

1107 (1)With every new atrocity, Western leaders and political commentators collectively assure themselves and the public that the Islamic State’s power will suffer, that its PR machine is failing, and that the flow of Western Muslims to the Caliphate will stop.

It doesn’t.

European Muslim radicals have shown no hint that they are reconsidering their hero worship of IS (or ISIS), not even in the aftermath of the widely-condemned killing of Jordanian pilot Moath al-Kasasbeh, who was caged and burned alive in February. While Muslim moderates around the world decried the killing, teens from England, Germany, Holland, Belgium, France and even the United States continue to cross into Syrian territory, eager to join the jihad.

This news shouldn’t be all that surprising. In 2013, Ruud Koopmans published the results of a pan-European study, based on interviews with 9,000 European Muslims, which  showed large numbers of European Muslims believe in many of the ideas championed by the Islamic State: a return to the roots of Islam, the conviction that religious (Koranic) law stands above all secular laws; a hatred of Jews and homosexuals; and a view of the West as the enemy of Islam.

Among the findings, “[a]lmost 60 percent of the Muslim respondents reject homosexuals as friends; 45 percent think that Jews cannot be trusted; and an equally large group believes that the West is out to destroy Islam.”

More recently, in the aftermath of the Charlie Hebdo massacre, the BBC surveyed 1,000 British Muslims, and found that 24 percent consider “violence against those who publish images of the Prophet” is justified. Asked whether “Muslim clerics preaching that violence against the West can be justified are out of touch with mainstream Muslim opinion,” 45 percent disagreed.

Put another way, nearly half of British Muslims stand comfortably by those clerics who justify violence against the West.

Equally disturbing was the finding that 11 percent of British Muslims questioned said they “feel sympathetic towards people who want to fight against western interests.”  With a Muslim population of more than 2.7 million in 2011 (the most recent date for which such figures are available; by now the number would be higher), that makes for approximately 297,000 people. While likely not even a majority of those 297,000 are seeking to make hijrah – join the Islamic State and its jihad – these numbers represent an international terror threat of astronomical proportions.

And that’s just in the U.K.

Sadly, one can no longer pass these views off as those of a “small minority” of Europe’s Muslims. Across Western Europe, Koopmans’ study determined, “Two thirds of the Muslims interviewed say that religious rules are more important to them than the laws of the country in which they live. Three quarters of the respondents hold the opinion that there is only one legitimate interpretation of the Koran.”

While these figures reflect the responses to interviews conducted in 2008, little would suggest a massive re-evaluation of their views and religious beliefs on the part of significant numbers of Western Muslims, as the BBC survey makes clear.

Moreover, 56 percent of Belgian and 64 percent of Austrian Muslims responding to Koopmans’ survey in 2008 agreed that “Jews cannot be trusted,” and indications are strong that Muslim attitudes towards Jews have only worsened. Indeed, with the targeted killings of Jews in Brussels, Paris, and Copenhagen over the past year, Muslim hate towards Jews in Europe has now reached a crisis.

Clearly, we are watching trends that stretch across all of Europe. The issue here is one of trends, and these trends, which involve hundreds of thousands of radical, fundamentalist Muslims, paint a deeply disturbing picture.

Just how disturbing can be seen in a report from the International Center for the Study of Radicalization and Political Violence, which suggests that those who “sympathize with” IS and al-Qaida can be some of the terrorist groups’ most potent weapons. Such sympathizers – private individuals in the West – “possess significant influence over how the conflict is perceived by those who are actively involved in it.” In addition, new spiritual leaders have emerged who, while not actively “facilitating the flow of foreign fighters to Syria or coordinating with jihadists,” play the role of cheerleaders. “Their statements and interactions can be seen as providing encouragement, justification, and religious legitimacy for fighting,” the report’s authors say.

Koopmans clearly agrees. Though he did not respond to an interview request from IPT, he cautioned last month in Belgian newspaper de Morgen that because of such influences, “in addressing radicalization, leaders have to look beyond the small group that just uses violence. The roots of this problem sit in the Muslim community itself.”

This radicalization challenge poses more than a danger for us. It also creates a tragedy for that same Muslim community Koopmans pinpoints as its cause: for the young girls who, running off to Syria with dreams of marrying heroes find themselves wed, instead, to strangers, forced into sex at 14 and 15 years old; for boys like the 18-year-old Australian Jake Bilardi, aka “Jihad Jake,” who blew himself up earlier this month in Baghdad; for the girls and women growing up in fundamentalist communities hidden in European cities, with their medieval, often barbaric views on women.

Yet astoundingly, none of this seems to be enough to bring the moderate Muslims in the same communities to their feet, to defend equality and freedom, to demand a world of possibility and reason. That fight still remains our own.

Abigail R. Esman, the author, most recently, of Radical State: How Jihad Is Winning Over Democracy in the West (Praeger, 2010), is a freelance writer based in New York and the Netherlands.

The Jihad Triangle

Published on Mar 14, 2015 by Acts17Apologetics

http://www.answeringmuslims.com
Many people are confused by jihad. If Islam is a religion of peace, why is there a persistent problem of radicalism in the Muslim world? If Islam is the problem, why are there so many peaceful Muslims? In this video, David Wood explains that jihad isn’t the product of a single factor, but of three factors: belief, knowledge, and obedience. These three factors come together in what we’ll call “The Jihad Triangle.”

Imam Who Called for Death of Ayaan Hirsi Ali Is Prison Chaplain

Ayaan-Hirsi-Ali-IPClarion Project, March 5, 2015:

An Egyptian born Imam who has publically supported the death penalty for those who choose to leave Islam has since been hired by the Department of Justice to teach Islam in prisons.

Fouad al-Bayly, the Imam of the Islamic Center of Johnstown, Pennsylvania, said in 2007 that Ayan Hirsi Ali, a Somalian women’s rights activist and fierce critic of Islam, deserves to die for her public attacks on the faith. She regards Islam as damaging to women, in part due to her own experience suffering female genital mutilation as a child.

Ali was scheduled to speak at the nearby University of Pittsburgh-Johnstown in 2007, and al-Bayly was involved in protesting against her visit. He told local newspapers:  “If you come into the faith, you must abide by the laws, and when you decide to defame it deliberately, the sentence is death.”

This is a mainstream view among Islamists. Hardline cleric Sheikh Yusuf al-Qaradawi

Ali has every reason to take death threats seriously. She has received multiple death threats in the past. Dutch Film Director Theo Van Gogh, who made the film Submission, scripted by ali, which criticized Islam, was killed in 2004. A note pinned to his chest with a knife said that Ali was next.

Yet despite his extremist past, government records show that as of 2014 Fouad al-Bayly has been hired to teach Islam in prisons to the inmates.

Records state that he received two contracts, one for $10,500 for February of last year and another one for $2,400 dated to December. He was hired to provide “religious services, leadership and guidance.” The second contract was to provide “Muslim classes for inmates.”

This is not the first time Imams and Mosques with extremist connections have been allowed access to prisoners despite their records. Clarion Project previously reported that Dar al-Hijrah, an extremist mosque attended by three of the 9/11 hijackers, has engaged in prison outreach in Washington D.C. for 10 years.

In another example, the head of Islamic Affairs for the New York State Prison’s Department of Ministerial Services was later caught justifying the 9/11 attacks and terrorism to prison inmates.

Watch the clip from The Third Jihad on Prison Radicalization:

VA ISIS Suspect Linked to Islamist Clothing Shop; Jihadis in Iran

jihadist-shirts-IPBy Ryan Mauro:

A teenage supporter of the Islamic State (ISIS) has been arrested in Virginia for acting as a liaison between ISIS members in the Middle East and sympathizers outside the region, but research into the individual’s associations indicate he was part of a larger terrorist network.

He is described as a “brilliant kid” who was a freelance writer covering digital currencies, but he’s also linked to a jihadist clothing shop with a phone number in the northern Virginia area. This shop appears to be directly connected to a Balochi terrorist group in Iran.

The suspect is unnamed because he is 17-years old and a juvenile. The Clarion Project is likewise withholding his name. Authorities are hoping to try him as an adult.

The student maintained contact with ISIS members and is known to have arranged for another individual to join the terrorist group in Syria. No information about that individual has been disclosed, including whether he or she is an American.

Authorities also looked into another student at his school, Osbourn Park High School, but found he was only a “minor player.” No further details have been given about this second student.

Associates of the suspect described him as a loner who was “pretty quiet” and did not leave the house much. There is no evidence yet that he expressed his Islamist extremism to fellow students, friends or his work supervisor.

His LinkedIn page said he supports two Muslim Brotherhood-linked groups accused of also being tied to Hamas: The Council on American-Islamic Relations  and Islamic Relief Worldwide, which has an American branch headquartered in Virginia. He was specifically supportive of CAIR’s New York chapter whose leadership is exceptionally supportive of Hamas.

Both groups are banned by the Muslim country of the United Arab Emirates as terrorist entities. Israel banned Islamic Relief Worldwide last summer for allegedly financing Hamas.

The Virginia student was radicalized as early as August 2013. A piece he authored has been discovered that was written for an Islamist extremist clothing shop. It is unknown if he wore the attire to school but if he did then this could be another example of citizen negligence.

Affiliation with Islamist Clothing Shop

The article was written for a now-defunct website named Islamica Online that sells “Sharia-compliant” clothing for websites. The attire is militant in nature with slogans about jihad and images of AK-47s. Its multiple social media pages repeatedly and enthusiastically distributed his pieces.

A saved image of the website shows that it is based in South Africa but it has a contact number with an area code in the northern Virginia area. It also had a number for Europe/Middle East and Africa/Asia.

The suspect’s viewpoint was that Islam justifies slavery and it is a better alternative to execution or isolation:

“Upon careful analysis of slavery in Islam, one can clearly see that it is intended as a method of peacefully reintegrating former belligerents into a society. Instead of executing enemy forces, or their women and children, they are made as slaves and given human rights whereupon they will learn to except [sic] the Muslims who defeated them, and learn the kindness of Muslim culture and Islam.

“As a practical and beneficial alternative to long-lasting social and cultural strife, this practice immediately brings the conquered soldiers closer to the Muslims and eases any kind of animosity they once harbored. It is a method of getting these individuals ready for a new society, and providing them with the resources to succeed in preparation for integrating them into it, and eventually making them average citizens. This is a system far superior to simply executing captured enemy soldiers or allowing societal rifts to persist.”

ISIS openly engages in slavery but it also executes captives. The suspect is not opposed to executing enemies, but he feels slavery is a better alternative. This apparently was a negligible disagreement for the suspect.

***

The Lessons

Islamica’s advertising emphasizes that you can be Sharia-compliant and sylish all at once. This is yet another example of how ISIS is presenting itself as the “cool” jihadists to reach the next generation. This arrest is a microcosm of a larger strategy.

This could also be a teaching moment for civilians. It is very possible that he wore this clothing to school and shared his articles on social media accounts. It has become a pattern to find that terrorists expressed their sympathies online and apparently no one says anything about it.

The very nature of radicalism makes it difficult for Islamist extremists to keep their mouths shut and their social media cleansed. If you’re so dedicated to something that you’re willing to die or go to jail for it, then it’ll be hard not to talk about it. In fact, radicals may feel an obligation to promote their beliefs as part of dawaah (Islam’s required proselytizing).

The Department of Homeland Security’s campaign for citizen awareness is “If you see something, say something.” The website’s explanation focuses on very vague actions that could indicate planning for an attack; not statements revealing dangerous intentions.

This student’s essay on the positive attributes of Islamic slavery or possible wearing of jihadist clothing with AK-47s would slip right under the radar. Even a declaration of support for ISIS wouldn’t necessarily qualify. It’s no surprise that Islamist radicalism often goes unreported when civilians have no idea what to look for and no idea what to say.

The third lesson is that we need to stop distinguishing between Islamist extremists. It is easy to dismiss one’s connection to a Balochi extremist group. It’s not Al-Qaeda. It’s not ISIS. And the Iranian Balochi are primary concerned with the Iranian regime and we’re preoccupied, so focus elsewhere.

This stems from seeing the common Islamist extremist bond between all these groups. It doesn’t much matter where the primary enemy is Iran because the jihadist is in Balochistan or Bashar Assad because the jihadist happens to reside in Syria or Israel because the jihadist lives in Gaza.

The threat is the ideology common to all of them. If you’re involved in a caliphate-promoting, jihad-preaching, anti-Western group like Ansar al-Furqan, it isn’t too far of a step to join a caliphate-promoting, jihad-preaching, anti-Western group like ISIS.

There is still much to learn about this Virginia student’s path to radicalization but it looks like Ansar al-Furqan formed the ideological foundation for him to join ISIS.

The State Department needs to recognize the interconnectedness of the Islamist terrorist threat and designate Ansar al-Furqan and its two component groups as a Foreign Terrorist Organization. And more importantly, we need a broader ideological strategy against Islamism instead of chasing its many manifestations independently.

Read more at Clarion Project

***

Published on Mar 6, 2015 by EnGlobal News World

Feds warn about American teens wanting to join ISIS. What law enforcement needs to look out for

Also see:

Prevention: A Role for Everyone

Radicalization and prevention is a community issue that will more and more involve social media and the need for users and responsible corporate partners to do their part. As we are seeing the police simply do not have the resources to do it all. If we had endless budgets and resources we could follow and monitor individuals around the clock but that isn’t realistic nor sustainable. If we tackle the issue from a medical model it will mean delivering prevention techniques to those individuals at risk earlier in order to prevent the scenes that we saw recently in Ottawa and Sydney. Everyone has a role in prevention and governments at all levels will need to do more to empower the community, religious organizations and parents to recognize what radicalization looks like and methods for preventing it. At a corporate level, with respect to terrorist’s use of social media, with corporations boasting record profits and share prices the argument that they are ill equipped to deal with the problem seems like a weak one to me. It’s time they start engaging with the experts and thinking out of the box on tackling the issues and doing their part.

***

Good resources —>

The NYPD Got it Right on Islamic Terrorism

Officers of the 71st precinct. Photo: Jewish Leadership Council

Officers of the 71st precinct. Photo: Jewish Leadership Council


Algemeiner, by Shoshana Bryen, March 1, 2015:

Pop quiz: How can the threat of radical jihadists be countered?

  • President Obama: “Efforts to counter violent extremism will only succeed if citizens can address legitimate grievances through the democratic process and express themselves through strong civil societies. Those efforts must be matched by economic, educational and entrepreneurial development so people have hope for a life of dignity.”
  • Secretary of State John Kerry: [We have a] “huge common interest in dealing with this issue of poverty, which in many cases is the root cause of terrorism or even the root cause of the disenfranchisement of millions of people on this planet.”
  • Marie Harf, State Department Spokesperson: “We need in the medium to longer term to go after the root causes that lead people to join these groups, whether it’s a lack of opportunity for jobs…We can work with countries around the world to help improve their governance. We can help them build their economies so they can have job opportunities for these people.”

“Legitimate grievances,” “root causes,” and the need for “improved governance.” The two highest ranking people making American policy, and one who explains it to the public, demean Muslims around the world as surely as if they’d scrawled hate graffiti on a building. Just as there are millions of other poor people around the world who eschew violence, there are millions of Muslims without an education or prospects of economic advancement who would never consider picking up an AK-47 or chopping someone’s head off – even if jihadi recruiters were banging down their doors.

In addition, it turns out “Jihadi John,” the Westerner seen on IS video decapitating American, British and Syrian hostages, is one Mohammed Emwazi, the Kuwait-born-London-raised son of a prosperous family. He had a degree in computer programming from the University of Westminster. It also turns out that British school girls Kadiza Sultana (15), Amira Abase (15) and Shamima Begum (16) were not kidnapped as first feared. The girls carefully laid out a plan to set aside money to fly to Turkey and meet up with IS smugglers who took them to Syria. You can see them here – middle-class British girls whose parents say they were doing well in school.

This is not to pick on the British. America’s “Times Square Bomber,” Faisal Shahzad, had a degree from the University of Connecticut and was an insurance broker. Three of the “Lackawanna Six” had attended community college; all were naturalized U.S. citizens. Maj. Nidal Hassan, the Ft. Hood shooter, was a psychiatrist as well as an Army officer, born in the U.S. Tamerlan Tsarnaev was a legal U.S. resident, his mother and brother and terror partner Dzhokar were naturalized citizens. But according to the President, jihadists needed a way to express their “legitimate grievances.”

Can we find a better predictive pattern?

Go back to the release of the New York Police Department’s report, Radicalization in the West: The Homegrown Threat in 2007. In it, experts studied eleven cases of America’s “homegrown jihadists,” isolating specific factors that appear to move some people — primarily young men — to radical, violent activity even as most Americans, including American Muslims, remain unmoved by or even repulsed by the idea of violence committed in the name of religion. Among the NYPD findings:

  • Salafist ideology combines Islam with a determination to solve problems through violence. Salafist institutions and literature are readily available in the West.
  • Al Qaeda provides inspiration, but generally not operational assistance.
  • Susceptible people seek an identity or a cause and often self-identify before finding compatriots. Radicalization has proceeded more slowly in the US than in Europe, where even second and third generation immigrants have trouble assimilating into the local culture – but more quickly since 9-11.
  • The Internet is an enabler, providing an anonymous virtual meeting place. Sites other than mosques can provide the sense of community otherwise isolated people may be seeking.
  • A “spiritual sanctioner” and an “operational leader” are necessary to move people from the ideological phase to an operational terrorist cell.
  • Not everyone who begins the process of radicalization becomes a terrorist; there are several points at which people drop out.

It is worth noting that when the report was released, NYPD was called “racist” and worse. But time proves the proposition. There is no inevitable link between Muslim people and radicalism; poverty is not the driver; and lack of good governance is not the issue. Professional jihadists are required to move people from curiosity about, or potential interest in jihadist philosophy to becoming active terrorists, and people drop out of this process all along the way (repulsed, one assumes, at some point by the violence).

Far better than a plea for an understanding of “root causes” and sympathy for people’s inability to find a “legitimate” outlet for their grievances, would be a hard-headed consideration of the fact that professional jihadists who may be anywhere in the world are trolling for susceptible young people – primarily males, but increasingly females – to take up the cause of religious extremism and rush to the current battlefield in Iraq, Syria, Libya and elsewhere.

The fault lies there, not with the West’s lack of empathy.

This article was originally published by The American Thinker

Shoshana Bryen is Senior Director of The Jewish Policy Center. She has more than 30 years of experience as an analyst of U.S. defense policy and Middle East affairs, and has run programs and conferences with American military personnel in various countries.

The ISIS Beheader Is the Victim

article-2732393-20B42B9A00000578-389_306x504-423x350Frontpage, March 3, 2015 by Daniel Greenfield:

After watching Jihadi John saw through so many human necks in the name of Allah, we now know his name and his name is “Victim”.

Sure Mohammed Emwazi, aka Jihadi John, may be a brutal killer, but he was actually a “gentle, kind … beautiful young man” who was “radicalized by Britain.” If the brutal monster was extreme about anything, it was being “extremely kind”.

That’s according to Asim Qureshi of CAGE, one of those groups campaigning against Islamophobia and efforts by the beleaguered British to prevent further kind and gentle beheadings.

Asim is another of those extremely kind Muslim men who might be extremely kind or kind of extreme depending on your perspective.

He was caught on video saying, ”When we see the example of our brothers and sisters fighting in Chechyna, Iraq, Palestine, Kashmir, Afghanistan, then we know where the example lies. When we see Hezbollah defeating the armies of Israel we know what the solution is and where the victory lies.”

“We know that it is incumbent upon all of us to support the jihad of our brothers and sisters in these countries when they are facing the oppression of the west. Allahu akbar!”

CAGE claims that criticism of Boko Haram, currently using little girls as suicide bombers in a quest to wipe out the Christians of Nigeria, is about “demonizing Islam”.

The Boko Haram kidnappers and rapists of Nigerian girls are also doubtlessly “extremely kind” and “gentle”. The gentlest of them all may be Boko Haram leader Abubakar Shekau who announced on video, “I abducted your girls. I will sell them in the market, by Allah. There is a market for selling humans. Allah says I should sell. He commands me to sell. I will sell women. I sell women.”

CAGE recently participated in an event in which a call to execute apostates was cheered by the audience. We’ll have to assume that those executions will be carried out in a kind and gentle manner.

The Washington Post referred to CAGE as a “British human rights group” and claimed that it “highlights some of the United Kingdom’s crimes against Islam”. Of the ISIS Jihadists, who rape young girls and behead their brothers, the Washington Post asked, “Are they actually victims?”

It speaks of Emwazi being “driven to the machete”. We hear of some men being driven to drink by life’s troubles, but now for the first time we have a man driven to travel thousands of miles away and chop off other people’s heads. You might think they’re the victims, but it turns out that he was driven to do it.

And it’s true.

Britain did indeed drive Mohammed, a wealthy kid who graduated from the University of Westminster, to chop heads. It didn’t however do it by oppressing him with a nice degree at a nice university.

It radicalized him by coddling his violent hatred of non-Muslims. It provided him with the opportunity to attend the Greenwich Islamic Centre, the same mosque as the Muslim beheaders of a British soldier, whose Imam urged students to become terrorists. It radicalized him by treating him like a victim.

The media has allowed Asim and CAGE to drive the narrative of a “kind” and “gentle” beheader turned monster because the authorities suspected him of being exactly what he was. It’s a tempting progressive narrative in which law enforcement is the cause of the very problem it is fighting.

Asim Qureshi claims that counterterrorism radicalizes terrorists. The obvious answer is to stop fighting terrorists and they’ll go away. And if that advice from an Allahu Akbar shouter who finds Hezbollah inspiring doesn’t work, there’s always complete abject surrender. It didn’t work for any of Mohammed’s victims, but there’s always the off chance that this with some proper begging, he’ll come around.

What do the appeasers of the world have to lose except their heads? It’s not as if they’re using them.

The UK allowed, Mohammed, the kind and gentle beheader, to get away with everything he did. He got away with stalking a female classmate and with using a stun gun to commit robberies. He got away with stealing bicycles and with waving a Jihadist flag in public in a country where burning a Koran is a crime. He was extensively involved with Jihadist networks and he still remained a free man.

Is it any wonder that he worked his way up to becoming the Islamic State’s video beheader?

No Muslim country would have tolerated Mohammed’s antics for very long. Not unless he agreeably decided to direct his hatred toward another country. The UK put up with Mohammed. Its agents monitored him and tried to keep him from hurting anyone by joining up with a terrorist group. This was the monstrous act of cruelty that the beheader’s apologists now blame for turning him into a monster.

A Muslim country would have jammed Mohammed into a hole in the ground. Kuwait gave him and his family the boot for mere suspicion of ties to Saddam. The UK gave him the world and asked for nothing in return. That was its mistake. And innocent people have paid the price.

It wasn’t British counterterrorism that radicalized Mohammed; it was the lack of accountability. What are the defining characteristics of the Islamic State?  Order, structure and rules. ISIS is to Europe as the Nazis were to Weimar Germany. Totalitarian systems offer an antidote to extremely permissive ones.

ISIS’ European recruits meld the sociopathic aimless violence of teenagers raised in a society losing its values with the primeval totalitarian brutality of Islam. It’s Clockwork Orange meets the Koran. A permissive society willing to entertain fantasies of Mohammed Emwazi’s victimhood helps create his kind by excusing his kind.

Mohammed Emwazi grew up in a world in which he always had someone else to blame. That much hasn’t changed. Except these days the blame isn’t directed at abstractions like the police, the Jews or shopkeepers who object to being robbed, but the people whose heads he is cutting off.

And even with him off doing what he does worst, the media also does what it does worst. Its job is explaining that Islamic terrorism isn’t the fault of the men doing it, but the men and women it is being done to. Mohammed isn’t the monster. We are for driving him to the machete.

Mohammed won’t stop cutting off heads and the media won’t stop with its beheadsplaining. If an organization like CAGE didn’t exist, the media would have invented it.

It’s not the police that create monsters like Mohammed, it’s the media. Would ISIS really make so many videos of beheading hostages if it didn’t know that the media would rush to publicize every last one of them? Would ISIS have so many recruits, if the media hadn’t spent so much time claiming that Muslims in Europe are the victims of oppression and that bombing terrorists is somehow wrong and immoral?

Would Europe really be so helpless in the face of Islamic terror, if the media didn’t act as the Lord Haw-Haws and Tokyo Roses of the Jihad? If the media had spent WW2 insisting that the Luftwaffe pilots were the real victims who were driven to the bomber, the war would have ended with Hitler driving through London in a touring car. Now the media is doing its best to make up for that unfortunate omission.

And so Jihadi John, that enigmatic monster, has a name now. It’s “Victim”. The men whose lives he ended were forced to recite rambling confessions of crimes, but the media voluntarily recites confessions of crimes against Mohammed and Islam on our behalf every hour on the hour.

Perhaps then the media ought to kindly and gently behead itself.

Also see:

Ezra Levant: How ISIS Are Worse Than the Nazis

The Rebel, by EZRA LEVANT, Feb. 26, 2015:

Islamic State terrorists went on a rampage in a museum in Nineveh, smashing priceless treasures.

At least the Nazis hid away great art when they invaded countries — they didn’t destroy it.

This primitive impulse towards chaos and destruction isn’t just something going on “over there.” Look at the Edmonton girl who was recruited to join ISIS in Syria.

Even one left-wing gay activist seems to be catching on:

He shocked a CBC panel by saying, “I know I sound like Ezra Levant, but…”, then went on to talk about Canadians being recruited to take part in terrorism (a word the CBC doesn’t officially allow.)

 

SUPPORT more outspoken reports like this one from TheRebel.media and join our crowdfunding project:

FIGHT against Muslim radicalism in Canada today at CanadianJihad.ca

READ Ezra Levant’s timely book The Enemy Within: Terror, Lies, and the Whitewashing of Omar Khadr

Islamic Terrorism, Sharia Patrols and “De-Radicalization” A Month of Islam in Europe: January 2015

Gatestone Institute, by Soeren Kern, February 21, 2015:

“O Europeans, the Islamic State did not initiate a war against you, as your governments and media try to make you believe. It is you who started the transgression against us, and this you deserve blame and you will pay a great price…. We will conquer your Rome, break your crosses, and enslave your women, by the permission of Allah.” — From a jihadist video threatening Italy.

“We Muslims in no way need your help to drag us down into a sad, Western culture where youth suffer from a capitalist existential void which causes widespread depression, addiction, self-injury, and even an alarmingly high rate of suicide. It is clearly the Danish people who need help to find the correct meaning of life, and here we would like to help.” — Junes Kock, Danish convert to Islam and spokesman for Hizb ut-Tahrir, Scandinavia.

“There seems to be something going on in Scandinavian countries, and I think it’s been the reluctance to actually identify and confront hate preachers.” — Haras Rafiq, managing director, Quilliam Foundation.

“So far we have been lucky [to avoid a major terrorist attack in Germany]. Unfortunately, this may not always be the case.” — German Interior Minister Thomas de Maizière.

The Swedish welfare agency Socialstyrelsen estimated that 38,000 girls and women in Sweden have been subjected to female genital mutilation, and that another 19,000 are “at risk” of having the procedure performed on them.

In Austria, the government threatened to close the Vienna-based King Abdullah bin Abdulaziz International Centre for Interreligious and Intercultural Dialogue (KAICIID), due to its refusal to condemn the flogging of Raif Badawi, a Saudi human rights activist and blogger who has been sentenced to 1,000 lashes and 10 years in prison for “insulting Islam.”

Saudi Arabia responded to the threat by issuing a counter-threat to move the permanent headquarters of the Organization of the Petroleum Exporting Countries (OPEC) out of Austria.

Austrian Chancellor Werner Faymann said: “If this center says it stands for interreligious dialogue, then it must do so. But if it wants to remain only an economic center with a religious fig leaf, then Austria should no longer be a part of it. In any event, Austria will not allow itself to be threatened or blackmailed.”

On January 20, the government announced a new plan to spend nearly 290 million euros ($330 million) to combat terrorism over the next four years. The largest share of the money (126 million euros) will be dedicated to human resources to provide additional training of specialists for cyber security, crime fighting and forensics. At least 13 million euros will fund “de-radicalization” programs aimed at cracking down on Islamic extremism in the country.

In Vienna, city officials closed a private Islamic primary school in the Brigittenau district, over concerns that teachers were endangering the welfare of the students. The move came after the principal failed to call an ambulance when a six-year-old pupil was knocked down by a classmate and seriously injured her forehead. The incident was not reported until the following day, when the girl still had significant swelling.

The school’s principal allegedly prohibited the teaching staff from cooperating with local authorities in order not to upset the children’s parents, many of whom are immigrants from Chechnya. The school said the charges against it were motivated by “Islamophobia.”

Previously, Austrian authorities initiated a review of the Islamic Austrian International School in Vienna after local reporters obtained a copy of a school history textbook that contained conspiracy theories and incitement against Jews. It later emerged that some parents had forbidden their children to attend music lessons at the school on the grounds that music isharam, or prohibited in Islam. The music teacher was subsequently fired for drawing attention to the problem.

In Belgium, two suspected jihadists, Sofiane Amghar, 26, and Khalid Ben Larbi, 23, were killedon January 15 in an anti-terror operation in Verviers, a city close to the German border. Prosecutor Eric Van Der Sypt said police had targeted a cell of jihadists returning from Syria, who were planning to launch imminent attacks.

After the shootout, police seized police uniforms, explosives and four AK-47 assault rifles. Thirteen other Belgian nationals were charged in connection with the raid, five of whom were charged with “participating in the activities of a terrorist group.” The suspected ringleader of the cell, Belgian-Moroccan jihadist Abelhamid Abaaoud, remains at large.

Belgian police vehicles crowd a street in Verviers, where an anti-terror raid resulted in a shoot-out that left two jihadists dead, January 15, 2014. (Image source: RT video screenshot)

Belgian authorities revealed that 335 Belgian nationals have gone to fight in Syria and Iraq, making it the European country with the highest proportion of jihadists in the Middle East. Of the 335, 184 are on the battlefield, 50 have been killed, and 101 have returned to Belgium.

On January 4, a Muslim inmate at the prison in Vorst stabbed six prison guards with a knife. The inmate, a 35-year-old Moroccan named Rachid El-Boukhari, had been sentenced to 27 years in prison in December for setting fire to a Shiite mosque in the Anderlecht district of Brussels. The imam of the mosque died in the blaze. El-Boukhari has now been transferred to a maximum-security prison in Bruges, where he joins Mehdi Nemmouche, a 29-year-old French national of Algerian origin, who is awaiting trial for murdering four people at the Jewish Museum in Brussels in May 2014.

In Antwerp, Mayor Bart De Wever postponed a march by PEGIDA Vlaanderen, the Flemish branch of the German anti-Islamization group PEGIDA, due to the heightened terror threat in the country. The demonstration, as well as a counter-demonstration, was to have taken place on January 26. It was rescheduled for March 2, according to the group’s Facebook page.

Read more

Europe’s Radical Muslims: What’s True And What’s Not

by Abigail R. Esman
Special to IPT News
January 20, 2015

596Here they go again: the pundits and the politicians and the editors of newspapers, repeating the same, tired urban legends we have already heard so often as they struggle to explain the Jan. 7 terrorist attacks in Paris. You know the keywords by now: “disenfranchised youth,” “unemployment,” “ghettos,” “banlieues,” “oppressed.”

The upshot of the claim is that Western Muslims are radicalizing and turning to terrorism because they are unemployed, disenfranchised youth who live in deteriorating ghettos. And sometimes that argument is followed quickly by another: their actions have nothing to do with Islam.

It’s a popular argument. But none of it is true.

Which is why those who make these claims often end up stumbling over their own feet, as the New York Times did in the days just after the Paris attacks. After first asserting the standard memes, the Times quickly followed up with an article about the likely backlash in the Paris banlieue – ghettos largely populated by Muslims – in response to the broad international support for the editors of the satirical magazine Charlie Hebdo. The banlieues, the Times warned, were on the brink of an “explosion,” their Muslim population seething with anger over Charlie Hebdo’s frequent mocking of their prophet, and the slogan of support that had subsequently swept the West: “je suis Charlie.”

This situation, the Times suggested, was not because these young men and women were Muslim: most Muslims, after all, are not terrorists. Most do not advocate violence. Rather, it was because they are unemployed, disenfranchised youth living in deteriorating ghettos.

Either this means that if you put someone in a deteriorating ghetto and take away his job he is likely to become a terrorist, or it means that all Muslims have the potential to become radicalized – just place them in a deteriorating ghetto and take away their jobs. The first is contradicted by the lives of hundreds of millions of people across the Western hemisphere: the Hispanics in Spanish Harlem, the Orthodox Jews in Antwerp and Borough Park, the Filipinos of Little Manila in Los Angeles. The second is simply bigoted: if the Times and others intend to argue that most Muslims aren’t terrorists, they cannot also reasonably declare that any Muslim who is disenfranchised can – and probably will – become one, when other disenfranchised people don’t.

But this isn’t simply about logic. Time and again, studies have confirmed that, at least among Western Muslims, economic status has no bearing on radicalization. Nor does it apparently have much relationship to terrorism generally: Oklahoma City bomber Timothy McVeigh and his co-conspirator Terry Nichols may both have had personal issues, but neither grew up in urban blights. The founders of the Weather Underground all came from well-off or middle-class families.

Indeed, forensic psychiatrist and former CIA caseworker Marc Sageman, who studied 400 terrorists targeting the West, found that 75 percent of them grew up in upper- or middle class families. As Frontline reported, “The vast majority – 90 percent – came from caring, intact families. 63 percent had gone to college, as compared with the five or six percent typical in the third world.” In another study focusing on Muslims living in the West, Emory University’s N. Delia Deckard found that, “As respondents reported being more prosperous, they also reported having a more orthodox understanding of gender, a greater affinity towards Sharia-inspired justice systems, more anti-Westernness, and a greater willingness to sacrifice themselves for their faith. […] Our hypothesis that more religious respondents would be more likely to espouse radical beliefs regarding violence was confirmed strongly. Irrespective of the demographic control variables, level of fundamentalism was a significant and powerful predictor of willingness to engage in violence.”

Others have noted that instigators like Osama bin Laden tend to come from more educated classes. It is the foot-soldiers, the ones who carry out the attacks, who more often come from the underclass – people who are easily persuaded with promises of cash payments, or rewards to be paid to their survivors (a favorite tactic of Hamas and the Palestinian Authority, with help from Jordan’s Arab Bank.)

“Many of the Muslims here are angry,” a Kurdish immigrant to the Netherlands told me after the attacks on Charlie Hebdo. “They feel they came here as guest workers, they built this country, and then they were shoved into a corner and forgotten.”

But anger is also not what transforms people into religious radicals. What transforms them into religious radicals, in truth, is other religious radicals. Full stop.

A bit of history is perhaps in order here. Europe’s Muslim guest workers were brought here as guests. They were not expected to stay. Europe’s governments found homes for them and created communities where they rightly or wrongly believed that the laborers would feel more comfortable. The idea was that they would prefer to live among others who spoke the same languages and came from the same cultures they did.

Except the contract didn’t hold. The workers brought their families over and they stayed. No one had anticipated this development. No one had anticipated that many would not learn the languages of their host countries, without which higher employment simply wasn’t possible.

This is how ghettos often form. And uprisings are often an unhappy consequence of this.

But ghetto uprisings are not jihad. Ghetto uprisings are not terrorism.

Moreover, it has not been the first generation of immigrants to Europe who has radicalized, but rather, their children – youth born and raised in the West.

In this, the socioeconomic differences among Western Muslims often do play a factor in their radicalization: they are easy prey. Some who turn to lives of crime becomeradicalized in the prisons. Others are assured their sins will be forgiven if they martyr themselves in jihad. Add to this mix the large number of Salafist preachers sent to European mosques from Saudi Arabia, Wahhabist literature distributed by many of these mosques, Saudi (Salafist)-sponsored Islamic schools in Muslim communities, and you have the petri dish for the making of a radical Muslim – some of whom will, and some of whom will not, go on to wage jihad.

Urban legends pushed aside, the core truth is that, to become a terrorist, any kind of terrorist, all you need is a weapon and a cause.

And in the case of Islamist terrorism, the kind that placed a fatwa on Salman Rushdie, the kind that inspired a doctor and an aeronautical engineer to stage terrorist attacks in Glasgow and in London, the kind that savaged the editorial offices of Charlie Hebdo,that cause is just one thing: radical Islam.

Not disenfranchisement and unemployment and a house without a big back yard.

What helps along the way in creating religious radicals, however, are other religious radicals. And this, also according to the New York Times, is exactly what happened with Said and Cherif Kouachi, the brothers responsible for the Charlie Hebdo attacks.

Yet the mistake the Times and so many others make is to confuse all these issues. One cannot logically argue that most Muslims living in poverty in the West are not terrorists, and at the same time, caution that the banlieues are a breeding ground for terrorism. You cannot become a radical Muslim without being a Muslim first, whether you live in the banlieues of Paris, the Schilderswijk in The Hague, or a house with a white picket fence in Caswell County, North Carolina.

But what we can do, in the words of Stephane Gomez, the deputy mayor of Paris suburb Vaulx-en-Velin, is “talk about what has gone wrong and reopen the debates that we’ve been afraid to talk about for so long.”

But that takes a courage and an honesty, many simply do not have.

Abigail R. Esman, the author, most recently, of Radical State: How Jihad Is Winning Over Democracy in the West (Praeger, 2010), is a freelance writer based in New York and the Netherlands.

With your (NYPD) Shield or on it…

CSP, by Kyle Shideler, Jan. 20, 2015:

The New York Post published an article yesterday warning that New York City leadership may be preparing to disappear a an important intelligence product on Terrorism and indoctrination, as part of a settlement with Muslim Brotherhood-linked groups prosecuting a lawsuit against the city government over its successful intelligence program:

In top-secret talks to settle federal lawsuits against the NYPD for monitoring mosques, the city is weighing a demand that it scrub from its Web site a report on Islamic terrorists, The Post has learned.
The groundbreaking, 92-page report, titled “Radicalization in the West: The Homegrown Threat,” angers critics who say it promotes “religious profiling” and discrimination against Muslims. But law-enforcement sources say removing the report now would come at the worst time — after mounting terror attacks by Islamic extremists in Paris, Boston, Sydney and Ottawa.

NYPDradicalizationRadicalization in the West: The Homegrown Threat” is one of the most studiously produced open source intelligence products which accurately and unapologetically discusses the way individuals are indoctrinated to engage in jihad. The document specifically calls out the desire to implement the sharia, and the role of Muslim Brotherhood ideologues in preparing individuals for jihad:

Implementation of sharia law and replacement of the system of nation states with a worldwide Caliphate are the ultimate political aims. While other Salafi currents encourage non-violent missionary or political activities to achieve these religious/political goals, jihadi-Salafis utilize endorsements of respected scholars of Islam to show that their aims and violent means are religiously justified…

The political aspect of jihadi-Salafi ideology is heavily underpinned by the work of Sayyid Qutb, an Egyptian author, Islamist, and the leading intellectual of the Muslim Brotherhood in the 1950’s and 1960’s. He believed that Islam was under attack from the West and divided the world into the Muslim and the non-Muslim. To Qutb, democracy challenged the sovereignty of God’s divine law and should be resisted.

In particular, the report warns that  the Muslim Student’s Association, a Muslim Brotherhood front organization, with its chapters on various colleges campuses, served as an “incubator” for jihad:

Muslim Student Associations. Among the social networks of the local university population, there appears to be a growing trend of Salafi-based radicalization that has permeated some Muslim student associations (MSA’s). Extremists have used these university-based organizations as forums for the development and recruitment of likeminded individuals – providing a receptive platform for younger, American-born imams, to present a radical message in a way that resonates with the students. For example, one book increasingly being cited for discussion by many of these associations is Muhammad Ibn Abdul Wahhab’s Kitab At-Tawheed, the foundational book for Wahhabi Islam.

Additionally the report warns of indoctrination at mosques, which in turn lead to key investigations into mosques where indoctrination to Jihad has been ongoing. While this has been reported as blanket surveillance of mosques, the truth is the opposite, as the City’s lawyers recently wrote in a letter to the judge in the mosque surveillance lawsuit:

Nor did the NYPD target mosques wholesale for surveillance simply because the attendees were Muslim; rather, the NYPD followed leads suggesting that certain individuals in certain mosques may be engaging in criminal, and possibly terrorist, activity, and investigated those individuals where they happened to be, including, at times, in certain mosques.

It’s products like “Radicalization in the West” which give Law Enforcement and intelligence the ability to sort the wheat from the chaff, and the future jihadist from the everyday citizen.

As we’ve repeatedly warned here at Free Fire Blog, one of the ongoing goals of the Muslim Brotherhood is to undermine and eliminate the ability of law enforcement to surveil mosques or to use informants to gain information on potential threats before they strike. For now the “Radicalization in the West” report remains hosted on the NYPD Shield Website. Go there now, read it, and then save a copy.

This is information the Muslim Brotherhood and their allies don’t want to be read, so share it widely on Facebook and twitter, host it on your blog. Print a copy out and deliver it to your local police or Sheriff’s department. Through intelligent and diligent policing the NYPD has had one of the most successful counterterrorism programs in the country, and now they are in the crosshairs for it.

It’s time to stand up and protect their ability to protect us.

Ryan Mauro: Radicalization Includes “Nazi-Like Anti-Semitism”

Published on Jan 10, 2015 by Ryan Mauro

Clarion Project National Security Analyst Ryan Mauro discusses some of the common themes of jihadist radicalization, such as a Nazi-like anti-Semitism, the belief in Islam/Sharia as a governance system, a belief that Muslims cannot truly belong to the West, and the roles of close associates and mentors.

Farage: Muslim radicalisation the product of “4 decades of state-sponsored multiculturalism”

Published on Sep 4, 2014 by PlanetEarthAwakens01

UKIP Forum: http://www.reddit.com/r/ukipparty
TWITTER: http://www.twitter.com/ukipforum

Read My Lips Again: The mother builds the brain of the jihadi baby

20150105_childjihadby NANCY HARTEVELT KOBRIN, PHD:

The Islamic State has produced a book called Sister‘s Role in Jihad instructing how to destroy the minds of their child and turn them into killing machines. The contents of this book should be understood as NOTHING NEW in Islamic culture. What this terrorist handbook has done is to have inscribed practices that have been embraced for centuries behind closed doors. In the West we have been reluctant to take note of this and to see what has been going in these societies. We do not discuss the ramifications of growing up in shame honor cultures, all of which have spawned Islamic suicide bombing.

I have been arguing since before 9/11 that we must look to the mother-infant relationship in order to understand from where all of this violence is coming. This is NOT to blame the female but to understand how terrified she is, that she herself has been beaten into submission but could never admit it because it would be too shaming. The devalued female “out Frenches the French” in externalizing her own murderous rage because she has been the chronic target of brutal male abuse. She has internalizes male rage of the female as self-hatred. Hence the sisters of jihad, the female suicide bomber etc.

Counter terrorist experts have failed miserably in understanding the root problem, i.e. the radical of radicalization — early childrearing practices. Ironically in my opinion, our experts are terrified of this particular subject matter. Yet the elephant in our room remains the significance of the mother building the brain of the baby and the delicate nature of early childhood under such brutal circumstances.

Violence, the need to hate and the need to have an enemy are learned behaviors in the home by age three. Arab Muslim and also Iranian Shiite are cultures out of control. Moderate Muslims, be they Sunni or Shia, have failed to reign in their violent children whom they have raised to be murderous. How has this happen? It is too shaming for them to admit to themselves that they are in conflict. They may mouth words rejecting violence by hiding behind the mantra that Islam is the religion of peace but they remain passive aggressive - allowing the jihadis to be the carriers of their own rage stemming from their own shamed childhood. The cycle goes on across generations. They let the jihadis do the dirty work of Islam. Passive aggressive behavior is exceedingly manipulative. This violent dynamic is enhanced by the unspoken draw of jihad’s sado-masochism — what I call “the erotic exotic brutalization of the other.” This is the draw too for the Western converts to Islam. We fail to talk about the sexualized component of jihad as a snuff film.

In the specific case of Muslim kids raised in the West, their mothers were often child brides who retained these traditional Islamic childrearing practices. As for the Caucasian (and others) Muslim converts to Islam, if you investigate their childhood histories, they too grew up in similar, rigid abusive households – shaming, often with absent and/or violent fathers.

Read more at Family Security Matters

Dr. Nancy Kobrin, a Fellow at the American Center For Democracy and a psychoanalyst with a Ph.D. in romance and semitic languages, specializes in Aljamía and Old Spanish in Arabic script. She is an expert on the Minnesota Somali diaspora and a graduate of the Human Terrain System program at Leavenworth Kansas. Her new book is The Banality of Suicide Terrorism: The Naked Truth About the Psychology of Islamic Suicide Bombing.