Curt Schilling and the Death of Free Speech


Frontpage, by Robert Spencer, August 27 2015:

“Curt Schilling’s tweet comparing Muslims to Nazis is even worse than it sounds,” howled Max Fisher in Vox – one of the many voices this week screaming for Schilling’s head for transgressing against America’s new and unwritten, but nonetheless frightfully draconian, speech codes.

Fisher professes ignorance of the perp’s illustrious career, semaphoring that he is a good Leftist elitist, ignorant of Schilling’s brutish, bourgeois athletic achievements: “Curt Schilling, whom Wikipedia informs me is a former baseball star and current ESPN commentator, sent a tweet on Tuesday that seems to have emerged straight from the internet nether-void of racist email forwards.”

“Racist”? Schilling tweeted a graphic that read, “It’s said only 5-10% of Muslims are extremists. In 1940, only 7% of Germans were Nazis. How’d that go?” So where is the “racism”? What race are “extremist Muslims”? What race are Muslims in the aggregate? What race is Islam? Or did Fisher mean that Schilling’s tweet was racist against Germans?


Fisher compounds this muddled thinking by doubling down on the false claim in his headline, that Schilling likened Muslims to Nazis: “The argument here is pretty clear, even if the numbers are pure nonsense, but just so it’s not lost: Schilling is saying that the religion of Islam is akin to Nazi Germany, and that the world’s 1.6 billion Muslims are responsible for the actions of a tiny minority of extremists in the same way that Nazi-era Germans were complicit in Nazi crimes.”

Actually, Schilling’s tweet does neither of those things. It likens not the religion of Islam, but “extremist Muslims,” to Nazis, and it doesn’t say a thing about all Muslims being responsible for the crimes of Islamic jihadists. And Fisher’s woolly logic is typical of the firestorm that has engulfed Schilling, as he has been removed from ESPN’s coverage of the Little League World Series and is being pilloried everywhere. Schilling himself is repentant and apologetic, but it may do no good: he may be facing more punishment, and is taking a beating in the mainstream media for being “insensitive.”

But what exactly is so offensive about his tweet? Is it that he compared “extremist Muslims” to Nazis? Surely that can’t be it. The Islamic State hasn’t murdered six million Jews, but surely would if it could, and meanwhile its gleeful bloodlust, sex slavery, terrorizing of non-Muslims and all the rest of it make the comparison reasonable.

Or was Schilling “insensitive” for daring to suggest that peaceful Muslims aren’t doing much to rein in their violent coreligionists? Well, let’s see. Last month, Muslims in Ireland held a demonstration against the Islamic State. How many Muslims showed up? Fewer than fifty. And in October 2014 in Houston, a rally against the Islamic State organized by the Hamas-linked Council on American-Islamic Relations (CAIR) drew the grand total of ten people. In August 2013 in Boston, about 25 Muslims rallied against “misperceptions” that Islam was violent. About the same number showed up in June 2013 at a progressive Muslim rally in Toronto to claim that their religion had been “hijacked.”

And back in 2005, a group called the Free Muslims Coalition held what it dubbed a “Free Muslims March Against Terror,” intending to “send a message to the terrorists and extremists that their days are numbered … and to send a message to the people of the Middle East, the Muslim world and all people who seek freedom, democracy and peaceful coexistence that we support them.” In the run-up to the event it got enthusiastic national and international publicity, but it ended up drawing about twenty-five people.

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Actually the number of radical Muslims is higher:


Why Muslim Rapists Prefer Blondes: A History

swedish_rape_victimFrontpage, by Raymond Ibrahim, July 30, 2015:

The Muslim penchant to target “white” women for sexual exploitation—an epidemic currently plaguing Europe, especially Britain and Scandinavia—is as old as Islam itself, and even traces back to Muhammad.

Much literary evidence attests to this in the context of Islam’s early predations on Byzantium (for centuries, Christendom’s easternmost bulwark against the jihad).  According to Ahmad M. H. Shboul (author of “Byzantium and the Arabs: The Image of the Byzantines as Mirrored in Arabic Literature”) Christian Byzantium was the “classic example of the house of war,” or Dar al-Harb—that is, the quintessential realm that needs to be conquered by jihad.  Moreover, Byzantium was seen “as a symbol of military and political power and as a society of great abundance.”

The similarities between pre-modern Islamic views of Byzantium and modern Islamic views of the West—powerful, affluent, desirable, and the greatest of all infidels—should be evident.  But they do not end here.  To the medieval Muslim mind, Byzantium was further representative of “white people”—fair haired/eyed Christians, or, as they were known in Arabic, Banu al-Asfar, “children of yellow” (reference to blonde hair).

Continues Shboul:

The Byzantines as a people were considered as fine examples of physical beauty, and youthful slaves and slave-girls of Byzantine origin were highly valued….  The Arab’s appreciation of the Byzantine female has a long history indeed.  For the Islamic period, the earliest literary evidence we have is a hadith (saying of the Prophet).  Muhammad is said to have addressed a newly converted [to Islam] Arab: “Would you like the girls of Banu al-Asfar?”  Not only were Byzantine slave girls sought after for caliphal and other palaces (where some became mothers of future caliphs), but they also became the epitome of physical beauty, home economy, and refined accomplishments.   The typical Byzantine maiden who captures the imagination of litterateurs and poets, had blond hair, blue or green eyes, a pure and healthy visage, lovely breasts, a delicate waist, and a body that is like camphor or a flood of dazzling light.[1]

While the essence of the above excerpt is true, the reader should not be duped by its overly “romantic” tone. Written for a Western academic publication by an academic of Muslim background, the essay is naturally euphemistic to the point of implying that being a sex slave was desirable—as if her Arab owners were enamored devotees who merely doted over and admired her beauty from afar.[2]

Indeed, Muhammad asked a new convert “Would you like the girls of Banu al-Asfar?” as a way to entice him to join the jihad and reap its rewards—which, in this case, included the possibility of enslaving and raping blonde Byzantine women—not as some idealistic discussion on beauty.

This enticement seems to have backfired with another Muslim who refused Muhammad’s call to invade Byzantine territory (the Tabuk campaign).  “O Abu Wahb,” cajoled Muhammad, “would you not like to have scores of Byzantine women and men as concubines and servants?” Wahb responded: “O Messenger of Allah, my people know that I am very fond of women and, if I see the women of the Byzantines, I fear I will not be able to hold back. So do not tempt me by them, and allow me not to join and, instead, I will assist you with my wealth.”[3]  The prophet agreed but was apparently unimpressed—after all, Wahb could have all the Byzantine women he desired if the jihad succeeded—and a new Sura for the Koran (9:49) was promptly delivered condemning the man to hell for his reported hypocrisy and failure to join the jihad.

Thus a more critical reading of Shboul’s aforementioned excerpt finds that European slave girls were not “highly valued” or “appreciated” as if they were precious statues—they were held out as sexual trophies to entice Muslims to the jihad.

Moreover, the idea that some sex slaves became mothers to future caliphs is meaningless since in Islam’s patriarchal culture, mothers—Muslim or non-Muslim—were irrelevant in lineage and had no political status.   And talk of “litterateurs and poets” and “a body that is like camphor or a flood of dazzling light” is further anachronistic and does a great disservice to reality:  These women were—as they still are—sex slaves, treated no differently than the many slaves of the Islamic State today.

For example, during a recent sex slave auction held by the Islamic State, blue and green eyed Yazidi girls were much coveted and fetched the highest price.  Even so, these concubines are being cruelly tortured.  In one instance, a Muslim savagely beat his Yazidi slave’s one year old child until she agreed to meet all his sexual demands.

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Liars and Lunatics

Understanding the Threat, by John Guandolo, June 28, 2015:

In the wake of the jihadi attacks last week in France, Kuwait, and Tunisia, the reality of the Islamic threat is as clear as it could possibly be, yet our enemies continue to use the same tactics and the leadership in the West regurgitates the obvious lies fed to them.  Western leaders continue to delude themselves and their nations about the darkness sweeping over the planet leaving bodies, human decency, liberty, and reasonable thought in its wake.

After the two jihadis were killed a few weeks ago in Garland, Texas, the leader of the Muslim Brotherhood/Hamas organization where they were trained/radicalized – the Islamic Community Center of Phoenix – claimed neither the two shooters, nor the man who trained them were bad guys when he knew them.  The Phoenix media gave them all a pass, as have many of the religious leaders in Arizona.  The Boston Marathon bombers and the man FBI agents shot to death in Boston a few weeks ago, as well as quite a number of other jihadis (“terrorists” if you wish) have all been trained and supported by the ISB (Islamic Society of Boston) which was  founded by Al Qaeda financier Alamoudi, and is an MB/Hamas organization.  Yet, the FBI is still outreaching to the ISB for “help.”  The leaders of the ISB claim they reject violence, and media, government, and law enforcement officials believe them because they said it.

The mother of the jihadi in Grenoble, France said on French radio, “My sister-in-law said ‘put on the TV’. And then she began to cry. My heart stopped…We have a normal family life. He goes to work, he comes back. We are normal Muslims.  We do Ramadan. We have three children and a normal family. Who do I call who can give me more information because I don’t understand.”

Any police officer with more than ten minutes of experience can watch any of these folks on TV and tell you they are lying.  Where is the hungry media asking the tough questions?  Where are the law enforcement organizations turning these places inside and out using facts already in evidence to get search and arrest warrants?  Where are national leaders in Europe, Canada, and the United States calling for the boot to once again come down on the Islamic Movement before its power becomes so great, we will lose nations and millions of people fighting it?

cameron chamberlain

David Cameron, the leader of the United Kingdom, in response to the killing of dozens of Britons in Tunisia said the UK and others must do all they can to combat the threat.  This “means dealing with the threat, at source, whether that is ISIL in Syria and Iraq or whether it is other extremist groups around the world.  And we also have to deal, perhaps more important than anything, is with this poisonous radical narrative that is turning so many young minds, and we have to combat it with everything we have.  The people who do these things, they sometimes claim they do it in the name of Islam.  They don’t.  Islam is a religion of peace.  They do it in the name of a twisted and perverted ideology that we have to confront with everything we have.”

Where is that peaceful “other” version of Islam taught Mr. Cameron?  Not in any of the Islamic schools in the UK.  They teach jihad is a permanent command on the Muslim world until Sharia is the law of the land.  How do you combat this Mr. Cameron?  I propose Britain begin with electing leaders who speak the truth.

It appears there is no amount of reason, evidence, facts or world events that is going to break Mr. Cameron from the narrative handed to him by the Muslim Brotherhood and other jihadis in the UK, like the Muslim Council of Britain and the Muslim Association of Britain.  Mr. Cameron appears to be fully surrendered to the bidding of the enemies of the West and, like Neville Chamberlain, is willing to bring Britain to the brink of destruction without even a whisper of courage to do otherwise.

The problem is there does not appear to be a Winston Churchill anywhere in England.

Is there a Charles Martel, Jan Sobieski, or Winston Churchill anywhere in the West?

Also see:

Revealed: Names of Four American Muslim Leaders at White House ‘Anti-Muslim Bigotry’ Meeting

Obama-fist-afp-640x480Breitbart, by JORDAN SCHACHTEL, Feb. 5, 2015:

The White House has still refused to name the “American Muslim leaders” with whom President Obama met to “discuss a range of domestic and foreign policy issues.”

According to a White House statement on the President’s meeting, the domestic issues discussed were the “Affordable Care Act, anti-Muslim violence and discrimination, the 21st Century Policing Task Force, and the upcoming White House Summit on Countering Violence Extremism.” On the foreign policy front, “the President discussed the need to continue countering ISIL and other groups that commit horrific acts of violence, purportedly in the name of Islam,” while also congratulating Muslims on their “remarkable contributions” to America.

Breitbart News has uncovered the names of four of the American Muslim leaders in attendance.

Comedian and left-wing pundit Dean Obeidallah revealed that he was one of the fifteen Muslim-American “leaders” brought to the White House on Wednesday afternoon.

“The No.1 issue raised: The alarming rise in anti-Muslim bigotry in America,” Obeidallah said of the meeting with the President. Their chief collective concern was not the rise of the Sunni Islamic State, nor the expansion of the Caliphatist Shiite Iranian regime and its messianic drive towards nuclear weapons, but instead, “anti-Muslim bigotry in America.”

Also at the event was Hoda Elshishtawy of the Muslim Public Affairs Council (MPAC). MPAC was founded by members of the Egyptian Muslim Brotherhood. The group has written a position paper rejecting the United States’s designation of Hezbollah and Hamas as terrorist organizations, and has insisted that the Jewish state of Israel be added as a state sponsor of terrorism. The group’s former president, Salam al-Marayati, has also publicly entertained that Israel should be considered a suspect in the 9/11/01 attacks against America. He has said that Hezbollah’s attacks against Israel should be seen as “legitimate resistance,” according to Ryan Mauro of the Clarion Foundation.

Elshishtawy revealed that Dr. Sherman Jackson, who serves as the King Faisal Chair of Islamic Thought at the University of Southern California, was also at the meeting. One lecture Dr. Jackson gave has been described as a “call to battle” between Muslims and the West.

Obeidallah also revealed that Farhana Khera, executive director of Muslim Advocates, was behind the effort to get Muslim leaders to the White House.

Muslim Advocates reveals on its website that its three main objectives are to “end profiling,” “strengthen [Muslim] charities,” and “counter hate.” Its Press Center section is filled with posts demanding intelligence organizations, such as the New York Police Department and federal agencies, end their “Muslim Suspicionless Spying Program,” while also dictating to the media that it should “Report Accurately on Muslims.” Another post reads, “What You Need to Know About the New Federal Racial Profiling Policy.” Review of Muslim Advocates’ press releases reveals that the only foreign policy issue with which the group has concerned itself over the past year was urging Sec. of State John Kerry to ensureMuslim “Americans are able to safely perform the annual religious Hajj pilgrimage in Saudi Arabia.”

Obeidallah does point out that Texas state Representative Molly White and others have made concerning remarks regarding the Muslim community. However, Obeidallah conflated anti-Muslim remarks with those criticizing Islam as a whole.

Hate crimes against Muslims remain a very small percentage of those that are religiously motivated. According to the latest FBI statistics, Muslims are victims of only 13.7 percent of religiously motivated hate crimes. American Jews remain almost five times more likelyto be victims of hate crimes than Muslims.

Obama’s Anti-Cop Jihad

obama-glareBy: William Michael

The Protests were Organized for one Specific Purpose – Dead Cops

In December 2012, a respected Egyptian news magazine named six Obama administration officials who were in fact agents of the international terrorist organization, the Muslim Brotherhood. They claimed that these individuals had helped change the White House “from a position hostile to Islamic groups and organizations in the world to the largest and most important supporter of the Muslim Brotherhood.”

One of these alleged agents was Imam Mohamed Magid, a Koranic scholar from Sudan. In the Obama administration, Magid was appointed to the Department of Homeland Security’s Countering Violence and Extremism working group in 2011. He is on the FBI’s Sikh, Muslim, and Arab advisory board (yes, we have one of those). He has trained and advised personnel affiliated with the FBI and other federal agencies.

Under Obama’s dictates since he entered the Oval Office, the United States government decided to publicly announce a softer approach to countering Islamic terrorism and the ideology behind jihad (i.e., war in the name of Islam). Imam Mohamed Magid has been a centerpiece in Obama’s show of tolerance (of violence) and diversity (of means of death), so much so that he and his organization have been “cited … as the primary means of outreach to the American Muslim community.”

It’s now known that Magid has a remarkable connection to the murderer of two NYPD officers this December.


Unlike his approach toward American Muslims, who apparently (at least based on policy since 2009) need the White House to reassure them that they are not “violent extremists,” Barack Hussein Obama’s attitude toward police officers has been hostile from the beginning. Multiple instances mar the six year old administration’s relationship with law enforcement.

The anti-police stance of the administration has been toxically mixed with anti-gun propaganda, and the blatant fanning of racial tensions that have resulted in violence, murder, and even city-wide chaos.

The first example came in July 2009, when Harvard Professor Henry Louis ‘Skip’ Gates was arrested and charged with disorderly conduct by the Cambridge Police department. Sgt. James Crowley saw Gates trying to break into a home, and, not realizing it was actually his own home, arrested Gates. The charges were later dropped by the police, but not before Obama said on national television that the police “acted stupidly,” and further insinuated that the arrest was racially motivated. To make everyone feel better, Obama later held a “beer summit” at the White House, hosting Gates and Crowley in what was presented as some great healing moment. (No word on whether pork or all beef hot dogs were served.)

In 2011, Attorney General Eric Holder, while noting that the number of officers killed in the line of duty jumped 13% that year, blamed the increase on illegal gun ownership. In 2013, Holder went on the record saying that he had to tell his son how to protect himself from the police, because, you guessed it, he’s black. Holder said this talk was family tradition.

For his part, Obama came out in support of the 2011 anti-cop and anarchist movement, Occupy Wall Street, who were not only occupying Wall Street, but terrorizing downtown Manhattan.

Then came the February 2012 shooting death of Trayvon Martin in Florida. Martin was shot by George Zimmerman, as he was being violently assaulted and threatened with death while on neighborhood patrol. In what has become a national tradition, Al Sharpton and Eric Holder descended to prey upon the citizens of a small community, calling for “justice.”

In fact, mob justice is what they were looking for.

The next stop for the Obama, Holder, and Sharpton anti-police racial mob circus was Ferguson, Missouri, following the death of Michael Brown by the gun of a police officer who he was attacking and threatening. The case is familiar and fresh enough in everyone’s minds not have to rehash in any detail. Once again, Obama and the administration issued thinly veiled attacks on the police and insinuated that the officers and the department were racially motivated haters.

The caustic and raw social tumult that ensued led to widespread looting, riots, arson (even by allegedly “peaceful” protestors), and even the murder of a friend one of the trial witnesses.

Obama’s, Holder’s, and Sharpton’s carnival of hate then went prime time, this time to the Big Apple. If you can make it there, you can make it anywhere. And, with a little help from the all-too-willing Mayor Bill DeBlasio, in the Staten Island death of Eric Garner, which was caused not by bullets but by a lung condition, the carnival got what they were looking for all along: the blood of police officers.

On December 20, 2014, five days before Christmas, Officers Rafael Ramos and Wenjian Liu were assassinated by Ismaaiyl Abdullah Brinsley in their patrol car in Bedford-Stuyvesant in Brooklyn. After weeks of anti-police protests, which explicitly shouted for “dead cops,” Brinsley had bragged to pedestrians just prior to the shooting that he was going to satiate the protestors with their pound of flesh.


At this time, you may be asking what Mohamed Magid, the alleged Muslim Brotherhood agent, has to do with the assassination of two NYPD officers. This will be clear to you soon enough. But first it is necessary to understand that the supposedly grassroots protests, in Ferguson and in New York, were anything but organic.

Terresa Monroe-Hamilton at has documented the nefarious players behind the protests, and has an incredible list of organizations involved in the protests. One of the most prominent organizing groups is ANSWER, which stands for Act Now to Stop War and End Racism. ANSWER is often found alongside Occupy Wall Street. A little digging into ANSWER’s coalition partners and speakers reveal their roots; groups such as the Muslim Students Association, Free Palestinian Alliance, National Council of Arab Americans, the Nicaragua Network, and Korea Truth Commission (you got me ?).

Furthermore, ANSWER is described by DiscoverThe Networks as “a principal player in all anti-war and pro-Palestinian demonstrations… ANSWER was formed a few days after 9/11 as a ‘new anti-racism, anti-war, peace and justice’ group and led its first protest just weeks later against the impending US-led attack on Afghanistan.”

To be blunt about it, ANSWER is a pro-jihad front organization that was fully behind Hamas in this summer’s Gaza war. Hamas, it’s noted, is the Palestinian branch of the Muslim Brotherhood – the same Muslim Brotherhood that the Egyptian magazine claimed Mohamed Magid was a member of.


Isn’t it odd that a Muslim Brotherhood front group would lead protests in New York City over the accidental death of a black man in the course of an arrest? Last time I was there, Staten Island wasn’t a center of Israeli-Palestinian debate, and there are no public pictures of Eric Garner smoking hookah or riding camels in Giza. On the contrary, Garner was dealing single cigarettes, and tobacco is decisively haram (forbidden) according to Islamic sharia law.

Puzzling, perhaps, but the Facebook page of Ismaaiyl Abdullah Brinsley Muhammad ties the story’s loose ends together. According to his own biography on Facebook, Brinsely-Muhammad “Worked at: Islamic Society of North America.” The Islamic Society of North America, aka ISNA, is headquartered in Plainfield, Indiana. Hmm.

Killer's Facebook page: Obama and Magid are caught red-handed

Who is the President of ISNA, where the cop killer said he worked? That would be Imam Mohamed Magid, Obama’s advisor to DHS and the National Security Council.

Obama himself addressed ISNA’s annual convention in 2013. You can read about one of ISNA’s greatest influences, Pakistani radical Abul A’la Maududi, here.

Here are a few other facts to consider when contemplating that the Obama and Holder-inspired cop killer was, according to himself, employed at the organization of one of Obama’s most trusted security advisors, the Islamic Society of North America.

  • ISNA President and Obama advisor Imam Mohamed Magid was a lecturer at Howard University, teaching courses on the Koran.
  • The Trayvon Martin case only caught on after it was plucked from relative obscurity from a student at Howard University. This student, Kevin Cunningham, began a petition on the website Said Cunningham, a lawyer, “that’s how I think about life, is to be a social engineer.”
  • Cop killer Brinsley-Muhammad, who additionally may have attended a Brooklyn mosque associated with the 1993 World Trade Center bombing, martyred himself by suicide in a subway station before being apprehended by police. He’s no longer with us to answer any questions.
  • In light of Obama’s recent embrace of Communist Cuba, it is worth noting that one of Castro’s last acts as a revolutionary leader was to order the targeted killing of Cuba’s police officers. Why? Police keep law and order on the streets, and because they’re uniformed, they’re easy targets for revolutionaries who thrive off anarchy.

Obama’s six yearlong anti-cop jihad has serious consequences. In 2014, there was an increase of 56% in police killed by guns – 50 officers, compared to 32 in 2013. Since the assassinations in New York, many infractions are going unpunished, as police are reluctant to engage with the community, fearing targeting by assassins and mobs. This is a very tenuous and delicate situation.

It might be worth mentioning, to the next person you bump into who still has a functioning brain, that Obama’s trusted advisor, Imam Mohamed Magid, had the NYPD cop killer as an employee of his nationwide Islamic organization. This, according to his own Facebook bio.

The circumstantial evidence presented above points to a deliberate plan by the administration and the Muslim Brotherhood to stoke violence that led to cop killings. These are revolutionary tactics, creating conditions that lead to chaos, anarchy, and eventually the total dissolution of societal trust. After that occurs, people beg for order, in whatever form it offers itself.

Is 2015 the year of the American Spring? In the New Year, several detailed reports will be published that point to deliberate, witting, and eager cooperation between the Obama administration and the Muslim Brotherhood aimed at precisely this end.

Opening the Door to Muslim Dissidents

22 Nov 2014:

“When presidents say Islam is a religion of peace,” former George W. Bush advisor Elliot Abrams said at a forum on Monday, “the average American thinks this is crap.”

Presidents Bush and Obama both publicly declared Islam to be a religion of peace, which has struck a sour chord for many. Far better, Abrams said, for American leaders to ask, “Is there something in Islam that has led some Muslims to behave in a way that we consider to be terrible? And what’s the debate in Islam?” It is this last question that signals what may prove to be the most important weapon in the ever-escalating battle between the West and ISIS.

To date, American and Western leaders have preemptively shut down any debate within Islam by declaring that Islam is the religion of peace and that terrorism has nothing to do with Islam. In so doing, Western governments have effectively shut the door on those Muslims who dare to dissent, who suggest reform rather than radicalism as the solution to Islam’s ills. The result is that the Islamists are running the show, from Iraq to Syria to Libya to Iran.

During the Cold War, U.S. support for Soviet and Eastern European dissidents was a decisive factor in breaking the Soviet Union’s grip over much of the world. In the 1960s and 1970s, American support came primarily from private groups and individuals. But President Reagan understood that support to dissidents could be decisive in the battle. If dissidents received moral and material support from the West, it would help to prove that Soviet domination was not inevitable and that the so-called Forces of History were in fact reversible. Thus, engaging in the war of ideas became a key component of the Reagan doctrine.

Today, no one has heard of the Muslim dissidents, the reformers. They certainly are not invited to the White House. That privilege is reserved for the heads of CAIR and ISNA and MAS.

To date, one man has helped to get the voices of dissidents heard. Stephen Ulph started his career studying terrorism. A Brit, he was a founder and former editor of Terrorism Security Monitor and editor and analyst for Islamic Affairs, published by Jane’s Information Group. But his fluency in various Middle Eastern languages eventually brought him into contact with some of the Middle East’s dissident voices. He understood their importance in the fight against terrorism, and it then became his mission to support them and bring their voices to a Western audience. He created the website, The Reformer, where he publishes their articles in both English and Arabic. Mr. Ulph brought a small group of reformers together in December 2012 in Rome, a meeting I had the privilege to attend. Most were familiar with each other’s work, but they had never met each other.

The voices within the reformist movement are wide-ranging. Some consider themselves devout Muslims who want to see their religion learn to live alongside other religions; others had left the faith but maintained pride in their Muslim-Arab heritage. The solutions they offered were also wide-ranging. The most prominent among the participants in Rome was Lafif Lakhdar, a French-Tunisian writer who died just a few months after the meeting. He argued that terrorism did not come out of a vacuum; it came out of the education, which glorified martyrdom. “We have to dismantle the martyrdom argument,” he said. Dr. Abd al-Khaliq Hussein, an Iraqi intellectual, argued against the “root-cause analysis” that has so pervaded U.S. counter-terrorism policy. He warned that the West’s courting of the Islamists defeats any efforts at reform and can lead only to totalitarianism.

These are the men and women who can answer Eliot Abrams’ question, “What is the debate in Islam?” On December 2, Stephen Ulph is bringing a handful of the Almuslih reformers to Washington for a one-day discussion, co-sponsored by the Westminster Institute, entitled Progressive Arab Voices on Islamic Reform. Perhaps some in Washington will understand the importance of U.S. support for dissident voices in the Muslim world and will want to hear what they have to say.

For more information on the conference, go to

Katie Gorka is the president of the Council on Global Security: @katharine gorka.

Video: Christopher Holton on Civilization Jihad, the Global Islamic Insurgency and Shariah Compliant Finance

moa1Terror Trends Bulletin, Oct. 17, 2012, by Christopher Holton:

This information makes up the introductory portion of the briefing that I have been delivering around the country for the past 3 years. It is important given the mounting evidence of Muslim Brotherhood infiltration in the West, and the US in particular.

On 22 May 2007, the Pew Research Center, certainly not a “conservative” organization, published a report on a survey that they conducted of Muslims in America. The name of that report was “Muslims in America: Middle Class and Mostly Mainstream.”

Pew rolled it out as a celebration of Muslims in America. The media jumped on the bandwagon and the report was received with delight.

But there are aspects of the report which deserve more scrutiny and which Pew and the media essentially ignored in their spin during the release.

First a few background highlights:

• Pew reported that there were 2.35 million Muslims in America, including 1.4 million over the age of 18 (the target group of the survey).

This is important because the Muslim Brotherhood organizations, such as CAIR and ISNA, frequently claim that there are 5-6 million Muslims in America. President Obama parroted the bogus 5-6 million figure from the Muslim Brotherhood in his 2009 Cairo speech.

• 30% of the 1.4 million (420,000) were said to be between 18 and 29.

This is important because this is the demographic most likely to be involved in jihadist activity.

Most importantly, there were two particularly relevant questions that were buried deep in the Pew survey that Pew chose not to address or highlight in its release and rollout of the report:

Relevant Question Number 1: Can Suicide Bombing of Civilian Targets to Defend Islam be Justified?

A: Often/Sometimes: 8%

A: Rarely: 5%

A: Don’t Know/Refuse to Answer: 9%

A: Never: 78%

 In other words, AT LEAST 13% of American Muslims believed that suicide bombings of civilian targets was justified at least in some circumstances.

 182,000 Muslims in America over the age of 18 believed that Islamikaze bombings of civilian targets was justified at least in some circumstances.

Here is another important point: This same question was asked of Muslims under the age of 30 (the age group most associated with jihadist activity):

A: Often/Sometimes: 15%

A: Rarely: 11%

A: Don’t know/refuse to answer: 5%?

A: Never: 69%

 26% or 109,200 Muslims in America between 18 and 29 believed that Islamikaze bombings of civilian targets was justified at least in some circumstances.

Relevant Question Number 2: What is your view of Al Qaeda?

A: Favorable: 5%

A: Somewhat Unfavorable: 10%

A: Don’t Know/Refuse to Answer: 27%

A: Very Unfavorable: 58%

Same questions to Muslims under 30:

A: Favorable: 7%

A: Somewhat Unfavorable: 16%

A: Don’t Know/Refuse to Answer: 19%

A: Very Unfavorable: 58%

 70,000 Muslims in America admitted to having a favorable view of Al Qaeda.

 29,400 Muslims in America between the ages of 18 and 29 admitted to having a favorable view of Al Qaeda.

It is particularly noteworthy that younger Muslims in America appear to be more predisposed to violent Jihad than older Muslims based upon the answers to these two questions.

Note that this survey was conducted of Muslims in America, not Muslims in Benghazi, Ramadi, Fallujah, Gaza, Cairo, Sana’a, Tehran, Kandahar, or Islamabad. The tens of thousands of Muslims that harbor these views all live in America. These numbers are staggering and frightening.

Civilizational Jihad and Global Islamic Insurgency with Christopher Holton, Published on Dec 26, 2013 by Children of Jewish Holocaust Survivors:


“… new reality makes identifying and understanding the Islamic doctrinal basis of our Jihadist enemies all the more important, yet with each passing attack, we seem to be getting further and further away from doing so.”

Christopher Holton of the Center for Security Policy discussed what America faces in addition to the threat of violent jihad another, an even more toxic danger — a stealthy and pre-violent form of warfare aimed at destroying our constitutional form of democratic government and free society. The Muslim Brotherhood is the prime mover behind this seditious campaign, which it calls “civilization jihad.”

Civilizational Jihad is succeeding through government, finance, military institutions…and though our schools.

Christopher Holton is Vice-President of Outreach at the Center for Security Policy. He directs the Center’s Divest Terror Initiative and Shariah Risk Due Diligence Program. He has been involved in legislation in twenty states to divest taxpayer supported pension systems from foreign companies that do business with the Islamic Republic of Iran, the Islamic Republic of Sudan, and the Syrian Arab Republic. Since 2008, Chris has been the editor-in-chief of the Shariah Finance Watch Blog. In 2005, he was a co-author of War Footing, published by the US Naval Institute Press. Holton’s work has also been published by National Review, Human Events, The American Thinker, Family Security Matters, Big Peace, World Tribune, World Net Daily, NewsMax, and Before joining the Center, Chris was President of Blanchard and Company, a two hundred million dollar per year investment firm, and editor-in-chief of the Blanchard Economic Research Unit. Christopher blogs at


And this is an excellent presentation on Shariah Compliant Finance with a long Q&A beginning about 50 min. in:


Here is a transcript of a similar presentation given in 2012.


Ibn Warraq Takes on Fact, Fiction, and Freedom

9780988477858_p0_v1_s260x420-232x350By Andrew Harrod:

The world’s free peoples “risk losing all to Islamist thuggery,” the pseudonymous Islam scholar Ibn Warraq warns in his latest book, Sir Walter Scott’s Crusades and Other Fantasies, a collection of essays previously published online.  Analyzing past Jewish-Christian-Muslim relations, the Muslim apostate Warraq insightfully separates historical fact from popular fiction before defending the freedom necessary to distinguish between the two.

The book’s first half analyzes the Crusades and their perception in light of Sir Walter Scott’s writing.  Warraq’s first chapter examines the sympathetic treatment of Jews in Scott’s Ivanhoe, a novel set in Crusader-era England.  Ivanhoe shows Scott’s “commitment to religious and racial tolerance, his Enlightenment abhorrence of superstition and fanaticism.”

The subsequent chapter, the book’s longest, compares the presentation of the Crusades in Scott’s novel The Talisman with various historical writings.  Contrary to a “characteristically shallow, sneering aside” in Edward Said’s OrientalismThe Talisman’s “overall and overwhelming impression” is of “bickering…barbaric…course…fanatical” Crusaders in a “futile enterprise.”  By contrast, the “Muslims were patient, forbearing, and tolerant of other religions, and simply defending their homelands” while Third Crusade Muslim leader Saladin appears “virtuous, calm, refined, and sagacious.”  This Saladin is “much given to uttering what Scott must take to be pearls of Eastern wisdom but which read more like those pseudo-Confucian proverbs to be found in Chinese cookies.”

The Talisman reflected that Scott, like other intellectuals, was a “child of the Scottish Enlightenment” with its belief that “non-European civilizations were at least the equal of, and perhaps even superior to, Western civilization.”  Yet Islamophile sentiments extended beyond Scott to 20th century Islam scholar Sir Hamilton Gibb and his “biography—or rather hagiography” of Gibb’s “hero” Saladin.  For Warraq “startling,” Gibb recommended The Talisman to students as a “book from which they could learn much Middle Eastern history.”  Other historians developed a view that “Saladin, in his younger days, was essentially a shy retiring, unambitious youth who preferred a quiet seclusion to court intrigues, politics, and war.”

Yet The Talisman is “wildly inaccurate” as history.  The plot’s depiction of Saladin disguised as a doctor treating English king Richard I (“the Lionheart”) is fanciful, given that the two Third Crusade opponents never met.  These two commanders pursued “grim warfare” and “politics all the way” such that “neither of them displayed any clemency if it did not suit them.”

Saladin’s historic “characteristic ruthlessness” is far less appealing, such as when his forces slaughtered 50,000 disarmed Sudanese soldiers in Cairo in 1169 in breach of a surrender agreement.  “Not bad for a shy retiring scholar who preferred the discourse of pious men,” Warraq scoffs.  Saladin likewise had Christian prisoners killed who rejected conversion to Islam, including Crusaders sent in 1183 to Mecca to be “ritually slaughtered by having their throats cut…in the place of goats or sheep.”  Templar and Hospitaller Knights met a similar grisly end after the 1187 Battle of Hattin in a “cruel circus watched by a smiling Saladin.”  Other actions such as church destructions ordered by Saladin indicate that a “true Muslim is not tolerant” but rather pursues the “totalitarian nature of jihad” in world domination.  Yet despite Saladin’s image battling Crusaders, he spent 12 years during his reign as sultan from 1174 to 1193 fighting other Muslims and only five fighting Christians.

Crusaders “are always depicted as barbarians” in histories of the era, Warraq notes.  Nonetheless, the “Crusades were a reaction against over three hundred years of jihad when the Eastern Christians were persecuted, and hundreds of churches destroyed.”   This jihad, moreover, continued following the Crusades when Muslims went on “occupying far more territory in Europe than the Western settlers had ever held in Syria and Palestine.”  Crusades were “never a war of conversion, rather a rightful attempt to recover Christian territory which had been injuriously seized in the past.”  Contrary to modern Crusader colonialism theories, “most crusaders would have laughed at the prospect of material gain,” particularly considering the immense subsidies needed to maintain Crusader kingdoms.

“Two wrongs do not make a right,” Warraq adds concerning excuses for Islamic atrocities referencing crimes committed in Christianity’s name such as during the Crusades.  Moreover, “Islamic intolerance is presently a far more immediate danger to all, whereas Christian intolerance is a thing of the past.”  This real danger contrasts with a Muslim “false idea of a continuing western assault” since the Crusades.  In actuality, the “Crusades had almost passed out of mind” of Muslims, the Crusades’ “outright winners,” by the fourteenth century.  They “only began to take in an interest in the Crusades again in the 1890s” due to “Western imperialist rhetoric.”

Read more at Front Page

CAIR’s Christ: Muslim-Christian Common Denominator or (Deadly) Divider

By Andrew E. Harrod:

“We have more in common than we think,” concludes Council on American-Islamic Relations (CAIR) National Communications Director Ibrahim Hooper with respect to Christian and Muslim understandings of Jesus in a December 23, 2013, USA Today editorial.  Yet this reprint there and elsewhere of an older Christmas article from a Hamas-offshoot and unindicted terrorist coconspirator organization deceptively glosses over deep, sometimes dangerous (for Christians) theological differences.

CAIR’s Hooper

CAIR’s Hooper

The Caucasian Muslim convert (formerly named Doug) and supporter of American Islamic governanceHooper argues that, along with Christians, “Muslims also love and revere Jesus as one of God’s greatest messengers to mankind.”  Hooper notes that the Quran speaks of Jesus “held in honor in this world and the Hereafter” (3:45) and as a “sign for the whole world” (21:91).  In the Quran Jesus is strengthened by the “holy spirit” (2:87, capitalized by Hooper, but not by various Quran translations) and born of a Mary who wonders how she can have a son as a virgin (3:47).

Hooper’s other Islamic Jesus references, though, become more problematical for Christians.  He cites Quran 57:27 to the effect that Jesus received the Gospel and His followers “compassion and mercy.”  Hooper, however, fails to mention that this verse calls “monasticism” something “invented” by Christians and yet not implemented properly by often “defiantly disobedient.”

Hooper also notes how Jesus in Quran 5:110 heals the blind and lepers.  Unmentioned by Hooper, another miracle attributed to Jesus by Quran 5:110 (and the similar verse 3:49) is the turning of clay into a bird.  As religions scholar Kate Zebiri wrote in an article (PDF copyhere), this is the only Jesus miracle in the Quran but not the Bible, although this miracle appears in the Infancy Gospel of Thomas.  This similarity with an apocryphal writing rejected by Christians as inaccurate calls into question the accuracy and origins of the Quran, held by Muslims to be God’s revelation.  Likewise Quran 19:23-25 present Mary birthing Jesus under a palm tree, not in a manger, an account traced by various scholars to the Gospel of Pseudo-Matthew.

Read more at Religious Freedom Coalition


Christmas Holiday, Islamic Horror

by :

As Christians in the West go to church and worship during this Christmas season, it is well to reflect on how these two simple acts—going to church to worship—can be life-threatening for Christians in the Islamic world, especially on Christmas.  The following excerpt from my book, Crucified Again: Exposing Islam’s New War on Christians (pgs. 42-45), provides a glimpse of the horrors and humiliations Christians throughout the Muslim world can be exposed to whenever they try to meet and worship in church on Christmas and other Christian holidays.  One can only hope—perhaps in vain—that this coming Christmas does not add new victims to the list.


image1Christians in the Islamic world today are suffering attacks motivated by the very same diabolical animus as a thousand years ago under Hakim [Egyptian caliph who ordered the destruction of reportedly 30,000 churches in the 10th –11th century].  Proof of this is that some of the most terrible assaults occur precisely on Christian holidays—Christmas, Easter, and New Year’s Eve (which is a major church day in the Middle East). And no wonder, considering that some Muslim clerics insist that “saying Merry Christmas is worse than fornication . . . or killing someone.”

After some fourteen centuries of church attacks and other persecution—punctuated by a brief Christian Golden Age—Egypt’s Copts began the new year in 2011 once again under assault, at one of their largest churches: during midnight Mass in the early hours of January 1, 2011, the Two Saints Coptic Church in Alexandria, crowded with hundreds of Christian worshippers, was bombed, leaving at least twenty-three dead and approximately a hundred injured. According to eyewitnesses, “body parts were strewn all over the street outside the church. The body parts were covered with newspapers until they were brought inside the church after some Muslims started stepping on them and chanting Jihadi chants,” including “Allahu Akbar!” Witnesses further attest that “security forces withdrew one hour before the church blast.” And a year earlier, Muslims shot and killed six Christians as they were leaving church after celebrating the Coptic Christmas Eve midnight Mass in Nag Hammadi.

December 25, 2011, was called Nigeria’s “blackest Christmas ever.”  In a number of coordinated jihadi operations, Reuters reported, Islamic terrorists bombed several churches during Christmas liturgies, killing at least thirty-eight people, “the majority dying on the steps of a Catholic church after celebrating Christmas Mass as blood pooled in dust from a massive explosion.” Charred bodies and dismembered limbs lay scattered around the destroyed church. This attack was simply a reenactment of Christmas Eve one year earlier, in 2010, when several other churches were set ablaze and Christians were attacked, also leaving nearly thirty-eight dead. There was no reprieve for Nigeria’s Christians when the next religious holiday came; some fifty Christians were killed “when explosives concealed in two cars went off near the Assemblies of God’s Church during Easter Sunday services” in April 2012 in a predominantly Muslim region. According to the pastor, “We were in the Holy Communion service and I was exhorting my people and all of a sudden, we heard a loud noise that shattered all our windows and doors.” December 25, 2012, saw a repeat of the last few Christmases: in two separate attacks, Islamic gunmen shot and killed twelve Christian worshippers who had gathered for Christmas Eve church services, including one church’s pastor.

The violence in Indonesia, which has the largest Muslim population in the world, was not so bloody, but Muslims’ hostility was equally clear.  In December 2012, more than two hundred Muslims threw rotten eggs at nearly one hundred Christians desiring to hold a Christmas Mass in empty land outside Jakarta, since their church, the Philadelphia Batak Protestant Church, had been illegally closed. A photographer saw angered Muslims—men, women wearing the hijab (the Muslim headscarf), and children—blocking the road and hurling rotten eggs at those attempting to worship. According to the Reverend Palti Panjaitan, the incident followed a Christmas Eve attack when “intolerant people” threw not only rotten eggs but also “plastic bags filled with urine and cow dung” at the Christians. “Everything had happened while police were there. They were just watching without doing anything to stop them from harming us.”

The attack was a repeat of what had happened several months earlier, during an Ascension Day church service in May 2012. Then some six hundred Muslims threw bags of urine, stones, and rotten eggs at the same congregation. The mob also threatened to kill the pastor. No arrests were made. The church had applied for a permit to construct its house of worship five years ago. But pressured by local Muslims, the local administration ordered the church to shut down in December 2009—though the Supreme Court recently overruled its decision, saying the church was eligible for the permit. Regardless, local Muslims and officials demand the church cease to exist.

In the Philippines, during Mass on Christmas Day 2010, a bomb exploded inside a packed Catholic church in the “Muslim-dominated” island of Jolo, injuring six worshippers including the priest. The bomb was planted by the al-Qaeda-linked Abu Sayyaf group, which according to the Daily Mail “has been blamed for several bomb attacks on the Roman Catholic cathedral in Jolo since the early 2000s and for kidnapping priests and nuns.”

While many more examples of church attacks on Christian holidays could be given, the four examples above demonstrate an important point. Egypt, Nigeria, Indonesia, and the Philippines have very little in common. These countries do not share the same language, race, or culture. What, then, do they have in common that explains this similar pattern of church attacks during Christian holy days? The answer is Islam. All four countries have large Muslim populations.

Read more

Baby Food Jihad

unnamed-450x346By Joe Kaufman:

Baby formula is vital to an infant’s health, as it contains the nutrients necessary for proper physical and mental development. Some baby food, though, while being healthy for babies, is associated with terrorism and bigotry.

For Orthodox Jews and others, the baby formula that their children consume needs to conform to kosher dietary laws, meaning that the food excludes ingredients that would render it religiously inedible. A hechsher or kashruth symbol is placed on a number of products to let those concerned know that they are okay to eat. The most prominent hechsher found on U.S. baby food is the “U” with an “O” around it, the symbol of the group Orthodox Union.

Recently, the Muslim community has gotten into the act, creating a market for Islamic halal (permissible) food, as they too have restrictions regarding food consumption – halal being the Muslim equivalent of kosher. This, though, seems to be more about something other than religious duty, as Jewish dietary laws are more stringent than Muslim ones, rendering kosher food perfectly acceptable to Muslims and halal food entirely unnecessary.

One reason for the existence of halal deals with money. The margin of profit can be great when it comes to the food industry, especially baby food. The other reason seems to be political motivation. Placing Muslim symbols on products is a convenient way to push Islamist culture into non-Muslim American households.

The world’s largest halal food certification company is the Islamic Food and Nutrition Council of America (IFANCA), based in Park Ridge, Illinois, an affluent suburb of Chicago. IFANCA’s symbol, a crescent alongside an “M,” can be found on different baby formulas, including ones made by leading brands Similac and Gerber, their Crescent-M dwarfing the O-U kosher hechsher sitting next to it.

Those seeking kosher food – even those seeking halal food – or anyone else who uses these baby food products may be shocked to find out that IFANCA is linked to international terrorism and bigotry.

Read more at Front Page


Iranians: Geneva is ‘Treaty of Hudaybiyyah’

20131006_obama_rouhani_iranLARGEby CLARE M. LOPEZ:

Iranian President Hassan Rouhani says the deal brokered in late November 2013 in Geneva between the P5+1 allows Iran to “continue its [nuclear] enrichment” activities. U.S. Secretary of State John Kerry says that the deal does not recognize a “right to enrich.” (Here’s the text of the so-called “Joint Plan of Action – – the Iranians are right.)

President Obama hailed the Geneva agreement as the most “significant and tangible” progress to date toward ensuring that Iran “cannot build a nuclear weapon.” Iranian Foreign Ministry spokesman Marzieh Afkham said “There is no treaty and no pact.” (It’s a “letter of intent,” say the Iranians.) For his part, the Iranian negotiator, Foreign Minister Javad Zarif, exulted that the document explicitly recognized the inclusion of an Iranian enrichment program in the final deal (it does).

There’s at least one major point of agreement, however, for both Americans and Iranians (although it’s doubtful the U.S. negotiating team actually understands what it means). That single point of agreement is about the temporary nature of the pact/letter/Joint Plan of Action: first it was going to be for six months, then it would be for six months after a few more details were worked out, then the technical discussions in Vienna collapsed on 11 December, then Secretary Kerry said the talks would continue in a few days. And then Mohammad Sadeq Al-Hosseini, formerly a political advisor to Iranian President Khatami and now a TV commentator, clarified everything.

This is the Treaty of Hudaybiyya in Geneva,” he said, speaking on Syrian News TV on 11 December 2013. Although it is doubtful that any of Kerry’s advisers is even remotely familiar with this key episode in the accounts about Muhammad and the early Muslims, the Center for Security Policy explained the story in its 2010 book, “Shariah: The Threat to America.” The context is about situations in which Muslim forces might lawfully enter into a treaty or truce with the enemy. With troubling ramifications for current day negotiations, those situations demonstrate the centrality and importance of deceit in any agreement between Muslims and infidels. As it is recounted, in the year 628 CE, Muhammad (whose forces already controlled Medina) agreed to a 10-year truce with the pagan Quraysh tribe of Mecca, primarily because he realized that his forces were not strong enough to take the city at the time. Islamic doctrine in fact forbids Muslims from entering into a jihad or battle without the reasonable certainty of being able to prevail. In such cases, as with Muhammad, Muslims are permitted to enter into a temporary ceasefire or hudna, with the proviso that no such truce may exceed 10 years (because that’s the length of the agreement Muhammad signed). And so, Muhammad agreed to the Treaty of Hudaybiyyah. But just two years later, in 630 CE, now with some 10,000 fighters under his command, Muhammad broke the treaty and marched into Mecca.  

The authoritative ahadith of Bukhari provide context for Muhammad’s actions: “War is deceit,” is a saying Bukhari attributes to Muhammad (52:269). Another says “By Allah, and Allah willing, if I take an oath and later find something else better than that, then I do what is better and expiate my oath.” (Bukhari: V7B67N427)  Yasser Arafat, head of the jihadist Palestinian Liberation Organization (PLO), provided one of the clearest examples in modern times for how this works. He understood his Islamic obligations well, as demonstrated by his repeated public references to the Treaty of Hudaybiyyah following the signing of the Oslo Accords in 1993. And while Western political leaders missed the significance entirely, Arafat’s Arabic-speaking audiences understood perfectly that his Camp David agreement meant nothing more than a temporary hudna or ceasefire that would give the PLO the time it needed to build up its forces to renew the jihad against Israel…which is exactly what happened.

The shariah (Islamic Law) in general discourages Muslim forces from making a truce, citing Qur’anic verse 47:35, which says, “So do not be fainthearted and call for peace, when it is you who are the uppermost.” The main reason Islamic forces are to avoid ceasefires, treaties and the like is that “it entails the nonperformance of jihad, whether globally or in a given locality…” Of course, the Iranians know all of this doctrine and history very well. The country’s constitution, in fact, dedicates its armed forces (the Army and the IRGC-Islamic Revolutionary Guard Corps) to “the ideological mission of jihad in the way of Allah…” So, when a senior political commentator such as Mohammad Sadeq Al-Hosseini, who lives and works in Tehran, appears on an international TV broadcast interview and refers to the agreement (however tentative) reached by the P5+1 and Iran in Geneva as a “Treaty of Hudaybiyya,” we may be sure that he has chosen his words carefully. We also may be fairly certain that the Iranian regime and its sly and smiling Foreign Minister, Javad Zarif, at least tacitly agree with Al-Hosseini’s characterization.

Read more: Family Security Matters

Failing to Know Our Enemies

pic_giant_121913_SM_Failing-to-Know-Our-EnemeisBy Clifford D. May:

Less than a generation after World War II, in the midst of a cold war whose outcome was far from certain, John F. Kennedy famously proclaimed that Americans would “support any friend, oppose any foe, in order to assure the survival and the success of liberty.” More than half a century later, in an era fraught with conflict and tension, it may be time to ask: Is that still our credo?

In particular, are Americans still committed to liberty — a word that has come to sound old-fangled? Can our friends still rely upon our support — even when the going gets tough? Do foes still have reason to fear us — or have we become too war-weary to effectively oppose them? And those nations that profess friendship but seek to ingratiate themselves with our foes — what are we to do about them?

These questions, I suspect, will require a great deal more study, thought, and debate before they can be adequately answered. But 34 years after the Iranian Revolution, and twelve years after the attacks of 9/11, we at least should know our enemies. And we should have settled on a strategy aimed at defeating them. But we don’t. And we haven’t.

Many of us turn away from an uncomfortable truth: The ideologies most hostile to America and the West have arisen in what we have come to call the Muslim world. These ideologies are not just intolerant but supremacist — which is why, within the Muslim world, religious minorities face increasing oppression and, in many cases, “religious cleansing,” a trend Western governments, the U.N., and most of the media avoid discussing.

Most Muslims do not embrace these ideologies. But for a host of reasons — fear undoubtedly high among them — neither are most Muslims battling them or even denouncing them publicly and without equivocation.

There is this positive development: In the media, resistance to calling a spade a spade is, finally, breaking down. Take, for example, this recent New York Times headline: “Mali: French Troops Battle Islamists.” That’s accurate: The French have not intervened in Africa to battle “violent extremists.”

Read more at National Review

Islam: The Religion of Discrimination and Sexual Perversion

Prophet Muhammad and his six year-old child bride, Aisha. Source:

Prophet Muhammad and his six year-old child bride, Aisha. Source:

By Paul Wilkinson:

Muslims attempt to claim superiority over non-Muslims in every aspect, even in sexual morality. Whereas many Westerners are generally not too worried about people over the age of consent having sex though their own free-will, they do however have legitimate concerns about how sections of the Muslim community behave.

Muslims tell non-Muslims that ‘Islam is perfect’ and in the instances of when irrefutable evidence is offered, the ‘Islam is perfect, Muslims are not’, excuse is often made. We even see apologists like Iftikhar
 blaming non-Muslims for Muslims’ sexual depravity. For example:

“Sexual grooming is nothing to do with Masajid, Imams and Muslim schools. Muslim youths involved in sexual grooming (and terrorism) are the product of the western education system which makes a man stupid, selfish and corrupt. They find themselves cut off from their cultural heritage, literature and poetry. They suffer from identity crises and I blame British schooling.”

That’s a bold statement! However Dr. Mark Currie outlines in his ‘Understanding the Ideological Foundation of Sexual Abuse in Islam’ talk at the Australian ‘Q Society’, that there is clear grounding within the Qur’an, other Islamic texts and also with the example of Prophet Muhammad, that demean both non-Muslims and women in general, and this also leads to a culture of sexual deviancy by Muslims.

Islamic View on Infidels and Sex

There are far too many examples of verses from Islamic texts to discuss here, but the Qur’an’s earlier, more peaceful verses that are often used by apologists, are superseded by later chronological verses purporting to be Muhammad’s last commands from his death bed. These verses concern fighting disbelievers and using any means available to make Islam victorious.

Here are just a few examples.

Muslims are also told that Prophet Muhammad was the perfect example of humanity and are instructed to emulate him, for example Qur’an 33:21: “There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.” Or Qur’an 68:4: “And indeed, you are of a great moral character.”

Besides robbing caravans in the Arabian Peninsula and being a brutal warlord who ordered many people to be killedMuhammad’s marriages and sex life leave much to be desired. For example:

There are deep and concerning roots of paedophilia within Islam as described in this article from ‘Islam Watch’ here.

Muhammad is hardly a great role model, is he? Amongst many things, the Qur’an permits the keeping of sex slaves (and slavery in general); Muhammad approved of his fighters raping captive women (or suggested they masturbate if they could not control their urges); the Qur’an justifies wife-beating; makes it virtually impossible for a woman to prove rape; allows polygamy, giving men the right to have up to four wives; makes it easy for men to divorce their wives; and calls for the stoning of adulterers and killing of homosexuals – which exists in some Islamic countries to this day.

However the Qur’an is believed by Muslims to be the unalterable word of Allah, so this gives way to an Islamic culture that believes non-Muslims are of an inferior status. Shia Islam even states non-Muslims are ‘Najis’ and due to their ‘impurity’, puts infidels in the same bracket as blood, excrement, pigs, urine and semen. Shia Islam allows prostitution via temporary marriages known as ‘Nikah mut’ah’. (The night before suicide missions Muslim terrorists are often known to drink alcohol and frequent prostitutes.)

Read more at Cherson and Molschky

10 Truths Mainstream Comic Books Evade To Promote ‘Muslim Superheroes’

An Ex-Muslim independent cartoonist vs the politically correct cowardice of Marvel and DC Comics.

By Bosch Fawstin:

The Muslim terrorist is a cliché. But only in real life. And in post-9/11 comic books, “Muslim superheroes” are becoming a cliché. As a cartoonist and as a recovered Muslim working on an anti-Jihad graphic novel called The Infidel, featuring Pigman, I’ve identified certain truths that Marvel and DC Comics have to evade in order to shove their “Muslim superheroes” down the throats of their readers.

Before I move on to my list, I want to add that I put “Muslim superheroes” in quotes because Marvel and DC Comics want to promote “Muslim superheroes” without promoting Muslim superheroes. They want to promote their fantasy version of what they would like Muslim superheroes to be, not Islam’s version. As I’ve argued in my work, a good Muslim by our standards is a bad Muslim by Islamic standards. Therefore, a true Muslim superhero would be a Muslim supervillain.

1. We Are At War.

9/11/01 was 12 years ago, yet those behind the attack are still undefeated. The greatest state sponsors of terrorism on earth- Saudi Arabia and Iran -operate as if 9/11 never happened. And we’re still not ready to identify Islam as the enemy’s motivation. Can you imagine American comic book publishers during World World II, publishing Italian, Japanese and German superhero comic books? That would have been unthinkable back then. Almost as unthinkable as it currently is to see Marvel and DC create anti-Jihad superheroes. While Marvel and DC are presenting Islam to us in the most politically correct possible way through their comics, in the real world Muslims are on the warpath, killing non-Muslims Every. Single. Day. These “Muslim superheroes” are in the end a way for liberals to deny the reality that an entire part of the world is at war with us, while we do everything we can to focus on Muslims who are Not at war with us, as if they’re the true representatives of a violent religion like Islam.

The victims of September 11, 2001.



2. Islam Means Submission, Not Peace.

The only reason we’re talking about Islam at all today is because it doesn’t mean peace. Islam literally means submission, and it demands that Muslims submit to the will of its malevolent god, Allah. September 11, 2001 is when Americans really began to discuss Islam. Unfortunately, most of that talk ended up giving the religion the benefit of the doubt, either by ignorance or by deception. But we always need to remember that it was death and destruction, not peace and understanding, which started our conversation about Islam. In general, Islam – not any alleged deviant form of it – means misogyny, censorship, antisemitism, homophobia, wife-beatings, beheadings, honor killings, pedophilia/“child marriages”, murdering infidels, etc. And while Jihad literally means “struggle”, its dominant, historical meaning has been “Holy War”.

And the jihad against us is being fought by the enemy on every possible front – military, cultural, legal, political, etc. In the meantime, we seem content to limit our defense efforts to simply sending our troops to Muslim countries with their hands tied behind their backs, placing them in unnecessary danger by rules of engagement – concocted by gutless politicians- that only help the enemy. A great American military has no chance in hell of defeating the enemy when Islamophiles like George W. Bush or Barack Obama are calling the shots.

The more of us who understand the nature of this enemy, and the more willing we are to tell the truth about it, the more Washington DC is pressured to act more rationally against an enemy who sees all of us as guilty until proven Muslim. As Muslim Bassam Tibi puts it, “Those who resist Islam cause wars and are responsible for them.” This enemy means business, and they’re prepared to say and do anything to kill us, while we’re not even willing to be honest with ourselves about the exact nature of what we’re facing.

3. Islamophilia, Not “Islamophobia,” is Our Problem.

In the first pages of the debut story for DC’s Muslim Green Lantern, they tried hard to sell the idea that it’s tough to be a Muslim in post-9/11 America, by making him out to be the victim of “Islamophobic” attacks. Forget about the thousands of Americans who were butchered by Muslims on 9/11, DC seems to be telling us, just focus on this poor Muslim victim who’s been mistreated by Americans.

Since the widespread post-9/11 anti-Muslim backlash that the scumedia was bracing for never came – “Islamophobic” attacks in the years following have had to be exaggerated or made up. Even in the 2013 U.S. “Hate Crimes” Report, Jews are still attacked five times more than Muslims.

Phobia is an irrational fear about something. Philia is a positive feeling or liking. Why would non-Muslims have a positive feeling towards Islam, especially post-9/11? There’s nothing irrational about fearing an irrational ideology that dehumanizes women, Jews, homosexuals, lax Muslims and non-Muslims. So it’s Islamophilia, an uncritical acceptance of a hostile religion that’s our problem, not any so-called phobia about it.

The below graphic is part of my “The Shadow Knows” blog series.


Read more at PJ Media

Bosch Fawstin is an Eisner Award nominated cartoonist currently working on a graphic novel, The Infidel, of which the first chapter is now available as a digital comic. Bosch’s first graphic novel is Table for One. He is also the author of ProPiganda: Drawing the Line Against Jihad, a companion to The Infidel, and the 1st print appearance of Pigman.