Sunna – Deceiving the Politically Gullible

TAQIYYA+SOftening+hearts+of+non+believer+fingers+crossedPolitical Islam, By Bill Warner:

One of the most discouraging things about dealing with Islam is how our leadership has learned nothing in the years since Sept 11, 2001. Leadership’s favorite fantasy is that Islam is whatever a Muslim wants to say it is. So if you want a nice Islam, ask a nice imam. But, would a Muslim deceive the Kafir (non-Muslim)? Mohammed did.

 

Necessity and Obligation

Political Islam, by Bill Warner:

The answer to the demands of the Sharia is a full application of Sharia. In particular, we need to understand how necessity can abrogate obligation.

Subjective Fundamental Errors

 

Bill Warner

Bill Warner

Political Islam, By Bill Warner:

[This newsletter is the continuation of a debate begun with a rabbi’s criticism of an earlier essay, Fundamental Errors. The set off text is the rabbi’s comments.]

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Your response [referring to the newsletter Fundamental Errors] here is filled with errors of fact as is almost everything people like you publish about Islam.
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This is an excellent starting point—facts. When it comes to Islam, I use the facts of the Koran, Sira and Hadith. Briefly, the Koran says over 90 times that Mohammed is the perfect life example. Where do we find Mohammed? We find him in the Sira (his biography) and the Hadith (his traditions). Since most people think that the Koran is the bible of Islam, it is interesting to see the relative sizes of the three texts:

Koran Sira Hadith
14% 26% 60%

Relative Sizes of Islamic Texts

Islam is 14% Allah and 86% Mohammed. Islam can be defined as the political/religious doctrine found in the Trilogy. If it is in the Trilogy it is Islam. To know Islam, know Allah and Mohammed, the only two Muslims you need to know. Said another way, if a claim is made about Islam that cannot be traced back to Mohammed and Allah, then it is not Islam. And Islam cannot be reformed, by its very structure. Reforming Islam means reforming Allah and Mohammed. One does not reform perfection.

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The basic error is in trying to attribute to Islam in general what is only true of the kind of political Islamists who are trying to remove modern influences from the Muslim world.
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Islam is not defined by Islamists or any other kind of Muslim. The attributes of Islam come from its source texts, influences that are 1400 years old—Mohammed and Allah. It is critical to understand that Muslims do not cause Islam. Islam causes Muslims. Islam is a doctrine that insists that every Muslim submit to a perfect, universal, eternal Koran, the exact words of the only god. A Koran that is perfect down to the smallest detail. Interpretation and context do not allow any escape from this boundary. A Muslim’s only practical way to temper Islam is by denying or ignoring the texts.

There is a confusion about Islam that comes from the Trilogy. There are two Korans and two Mohammeds, hence two Islams. The first Islam is found when Mohammed lived in Mecca and was a religious teacher. The second Islam is found in Medina and is political and mostly about jihad. His two careers are found in the Sira. He preached Islam for 13 years and garnered about 150 Muslims. He went to Medina, where be became a politician and jihadist. In three years he annihilated the Jews. In the last 9 years of his life he averaged a jihadic event of violence on the average of every 6 weeks. When he died every Arab was a Muslim. Politics is what made Mohammed successful. It is the politics that I care about. I don’t give a rip about the religion of Islam.

So here we have two very different Mohammeds. Both are pure Sunna and hence pure Islam. The logical problem this dualism causes is when people meet a nice Muslim, they think that Islam is nice and hence, jihad is not Islam. But both the religious Muslims and the jihadists are all good Muslims. They just follow two different Islams and can go back and forth as needed.

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You plainly depend on most of your readings never having read the Koran or studied Islamic history, culture, philosophy, etc. Most of the Koran is about how to live a good life.
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I have a library of about 250 books on Koran, Mohammed, Islamic history and culture and have studied Islam since 1970. For about 10 years after 9/11 I read the Koran every day, many days for hours. I publish 3 different Korans.

Actually, most of the Koran is not about how to lead a good life, or a least not a life that is not harmful to others. Here are three examples:
1. About 24% of the Koran written in Medina is about jihad
2. About 17% of the Medinan Koran is devoted to Jew hatred.
3. 71% of all mentions of women in the Koran subjugate women.

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Your assertion that Islam has no version of the Golden Rule is patently false. Here are two examples from the Hadith.
“None of you [truly] believes until he wishes for his brother what he wishes for himself.”
“That which you want for yourself, seek for mankind.”[63]
Those are two of several.
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[I cannot locate the second reference about mankind, the first is from Bukhari, the primary hadith collector.] The word brother is used in two ways in Bukhari. The first meaning is an actual blood brother, sharing the same mother or father. The second meaning is another Muslim. There are a total of 209 hadiths that refer to the word “brother” and of these, 113 hadiths are about spiritual brotherhood. In every case a brother is a brother to another Muslim, not a Kafir.

Bukhari 3, 43, 622 Allah’s Apostle said, “A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection . “

Hadiths that say a Muslim is to love his brother do not apply to Kafirs. The Kafir is outside the Islamic pseudo-Golden Rule.

Let us go one step further with the Golden Rule. Mohammed is the perfect Muslim. Let us examine his status a good neighbor. When he was in Mecca, he argued with every Meccan. The reason that the Meccans drove him out of town was he was so divisive. When he moved to Medina, as soon as he consolidated his political power, he started jihad against the Meccans and after that all pagans. He destroyed the half of Medina that was Jewish. After his jihad against the pagans was successful, he turned north to attack the Christians in Syria. Mohammed attacked every single neighbor he had. Mohammed was a neighbor who caused every neighbor to suffer. So much for the Golden Rule.

This Golden Rule is so important that we need to drive the final nail in the casket. There are 13 verses in the Koran that refer to friendship. Each of them declares that a Muslim is not the friend of a Kafir. Here is one verse:

Koran 5:51 Oh, believers, do not take the Jews or Christians as friends. They are but one another’s friends. If any one of you take them for his friends, he surely is one of them. Allah will not guide the evildoers.

There is no Golden Rule in Islam.

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In the usual passive aggressive manner you accuse me of “Christo-phobia.” In fact I have been actively involved with interfaith activities since I was a teenager. In my community I am very welcome as a teacher in local churches.

I am quite familiar with the dark side of Islamic history and also the dark side of Christian history, neither of which is over. The army of the Lord in east and central Africa. There are hundreds of Christian hate groups in our country. None of these is normative Christianity just as Al-Qaeda is not normative Islam.
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I cannot comment on hundreds of Christian hate groups. Please name a few. Why is it that you cannot discuss Islam without bringing in Christianity? I hold that Islam is sui generis, a thing unto itself, without parallel. You seem to hold that Islam cannot be discussed without a comparison to Christianity. Why?

But I can deal with al Qaeda as being normative. In Islam normative can have only one meaning—adherence to Islamic doctrine as found in Koran, Sira and Hadith. To imitate Mohammed is Islamic normal and al Qaeda follows the example of Mohammed, the jihadist. Do you ever read their writings? They are constantly quoting the Medinan Koran and Sunna. Of course, the nice Muslim you meet at work is also normative Islam and quotes Meccan Koran. Dualism again. The nice Muslim and the jihadist are both true Muslims.

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The concept of jihad is misused alike by today’s Jihadists and by Islamophobes. The term primarily refers to the personal struggle of the individual to overcome temptation and like a good life. The lesser jihad refers to holy wars in defense of Islam. Jihadis comfort themselves for their crimes by thinking that fighting against the West and modernity in general even as they violate the explicit rules of jihad against attacking noncombatants.
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Jihad is NOT primarily about personal struggle. Bukhari contains 645,745 words and he devotes 132,315 words to jihad. Of these words devoted to jihad, 2347 words can be interpreted as spiritual jihad. Only1.7% of all jihad hadiths (2347 / 132,315 = 0.017, 1.7%) are devoted to spiritual jihad. According to Bukhari, 98.3% of all jihad hadiths are about killing Kafirs and 1.7% of them are about spiritual struggle. The jihadists and the “Islamophobes” (and I am an Islamo-critic) have it correct and you, sir, are wrong. So says Bukhari.

If you would read the Sira (Mohammed’s canonical biography) you will notice that 68% of the text is devoted to jihad and each and every event of jihad is about war against the Kafir. There is no jihad as spiritual struggle in the Sira.

And now let’s deal with “not harming non-combatants”. You are half right, but since Islamic doctrine is always dualistic, that means there are hadith which say the opposite. Here are two examples that determine the rules of jihad. They contradict each other, so the resolution is that either can be used as needed. (The M in the index number means abu Muslim, a canonical hadith collector)

M019,4319 in one of Mohammed’s battles, it was discovered that a woman had been killed by the Muslims; however, he did not approve of killing women and children.

M019,4321 Mohammed said, “they are from them,” when told of the killing of women and children by Muslims during a raid.

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I am guessing that you are a fundamentalist Christian and an adherent of right-wing politics, because that is where most of this kind of literature comes from these days.
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Actually, your guess is wrong. I am an apostate of liberal/progressive politics. I reject both political parties and consider them to be the Party of Evil and the Party of Stupid. I am probably more libertarian than anything else. I was raised a Christian, but practiced Buddhism up until 9/11. I claim no religion since that date.

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I have been active in standing up to Islamic hatreds for decades including as an NGO delegate at UN meetings. I have done it on campus, in communal settings, and elsewhere.

I became active in interfaith work because I grew up in a community with a lot of Holocaust survivors. My rabbi, who was a survivor who had grown up in Nazi Germany, believed that it was poor relations among different faith groups that allowed the Nazis to sell the German people on demonizing Jews.

I know where teaching hate leads to and that is Auschwitz. Your response to me denies you are a hate group publishing hate literature. I have dealt with such things all of my life and I know it when I see it and I see it in you.
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Since you claim to have the power to detect hate, give me your hate evaluation about this event taken from the Sira:

Ishaq554 The Apostle of Allah said, “Kill any Jew who falls into your power.” Hearing this Muhayyisa fell upon a Jewish merchant who was a business associate and killed him. Muhayyisa’s brother was not a Muslim and asked him how he could kill a man who had been his friend and partner in many business deals. The Muslim said that if Mohammed had asked him to kill his brother he would have done it immediately. His brother said, “You mean that if Mohammed said to cut off my head you would do it?” “Yes,” was the reply. The older brother then said, “By Allah, any religion which brings you to this is marvelous.” And he decided then and there to become a Muslim.

You see, I hate this kind of Jew hatred material. I also hate the Koranic subjugation of women. I hate jihad. I hate Islamic dualistic ethics. I hate the Islamic war against Christians. I hate the Islamic slave doctrine. I hate the persecution of pagans. I hate child brides. I hate the Sharia which says that I am a third class citizen. Where do you stand on these issues?

“I know it [hate] when I see it” Your standards of “hate” are subjective. No where do you advance a single objective rule to be used to determine whether something is hate or not. If you don’t like it, it is hate, but it is your personal subjective judgment. And on this issue we see the great divide between us. My statements are based on facts that can be verified by any third party. That is the basis of objectivity.

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I am saddened and frightened by the promotion of hatred you represent. I know all too well how similar it is to accusations against Jews in the last century. You are no better than Fr. Coughlin and seem to me to be his spiritual brother.
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The “hatred that I represent” is fact-based reasoning. Go back over what is here—extensive use of Islamic source doctrine. Why is that hate? Why is your righteous fantasy so virtuous and why is my fact-based reasoning called hatred? What is your moral basis?

I respect you and assume that our differences are about reason and logic. Even though I have studied Islam for over 40 years, you assert that I am ignorant and I am morally impaired. Facts are never hatred. Since your arguments fade in the light of Islamic doctrine, you turn to name calling. You shoot the messenger.

I look forward to your response.

Fundamental Errors

Bill Warner

Bill Warner

 Political Islam, By Bill Warner:

The article, Separating the Kafirs from the Muslims, drew a comment from a rabbi. His comments are prototypical of many apologists for Islam, so it is worth responding to. Let’s take it one point at a time:

[this article] takes a particular version of Islam and claims that the claims of those who follow it are representative of the entire faith. They claim this, but the claim is false. An analogy would be a non-Christian saying that the KKK is typical of Christianity and, as those in the KKK insist, this is the truest form of that faith. This is false logic.

Actually, the article does not say that the al Shabaab jihadists represent Islam. What the article says is the language of the jihadists comes from the Islamic doctrine of jihad. This mistake is the crux of the matter. No one Muslim represents Islamic doctrine since Islam has a dualistic ideology. Let’s take the Islamic attitude about Jews. In the early Koran written in Mecca, it is very favorable towards Jews, since Mohammed makes the claim to be of the Jewish lineage of prophets. But when he moved to Medina, which was half Jewish, the rabbis of Medina informed Mohammed that he was not a prophet in their linage and rejected him. The Koran takes a turn for the worse and calls the Jews apes and pigs. The shift in attitude can best be seen in a simple word count:

Meccan Koran 960 words 0.99% of Meccan Koran
Medinan Koran 9282 words 16.9% of Medinan Koran

Amount of Koranic Text Devoted to anti-Jew

So is the Koran pro Jew or anti Jew? Yes, it is both. That is the neat thing about dualism; you can get either answer. The point here is that there are always two choices in dualistic Islam. In the end, Mohammed annihilated all of the Jews in Medina in about three years. Medina was Judenrein. But in the beginning, he was friendly and charming about the Jews.

The point here is that Muslims can be friendly to Jews or Jew haters and in both cases be Islamic. It is the same with jihad. Islam is peaceful; Islam is jihad. So al Shabaab is based on the Medinan part of Islam; the Muslims at the Family of Abraham religious dialogue are following the Meccan Islam.

The word “Kefir” is cognate to the Hebrew “kofer” which means “apostate.” From the Muslim point of view they represent the true Abrahamic faith while Jews and Christians, in denying the validity of Islam, are apostates or infidels. I’ve met plenty of Christians who believe the same about Muslims and Jews. Jews do not need such a doctrine because we believe that all people who live an ethical life get a reward in the next world.

The rabbi brings up the very important aspect of ethics. Islam is the only “universal” religion that does not have Golden rule. Indeed, Islamic ethics are dualistic, with one set of rules for Muslims and a separate set of rules for Kafirs. I wonder if apostate Jews are under a death ruling as Muslim apostates are?

But, there is another ethical issue here. The worst human rights violation of today is the jihadic murder of nearly 100,000 Christians every year in the most horrible ways. I wonder if the rabbi ever brings up this issue to Muslims. If not then he is guilty of silence in the face of evil. Islamic law treats silence as consent, so in the eyes of Islam, the rabbi supports the oppressor, Islam, and abandons the victims—Christians, Jews, Hindus and Buddhists (Kafirs all).

The assertion that most of the Koran is about Kefirs and not about how to be a Muslim is plainly false as anyone who actually reads the Koran knows.

Not only is my count correct, here is the data for the Meccan Koran and the Medinan Koran Not only do I assert that the majority of the Koran is about the Kafir, but will go further and say that the majority of the Sira, 82%, (the canonic biography of Mohammed, a sacred text) is about Kafirs, as well.

The Meccan suras of the Koran discuss “peoples of the book” (Jews and Christians with the book being the Bible). They are not to be persecuted so long as those who live in the Muslim world follow the law of the land and respect Islam.

This deceiving statement puts a pleasant face on 1400 years of political and social subordination by Islam against all Kafir religions. The law of the land for Islam is the Sharia, a legal code of pure evil. Here are some details of respecting Islam taken from the Treaty of Umar written about Christians (Jews were under similar dhimmi laws):

We shall not build, in our cities or in their neighborhood, new monasteries, Churches, convents, or monks’ cells, nor shall we repair, by day or by night, such of them as fall in ruins or are situated in the quarters of the Muslims.
We shall keep our gates wide open for passersby and travelers. We shall give board and lodging to all Muslims who pass our way for three days.
We shall not give shelter in our churches or in our dwellings to any spy, nor bide him from the Muslims.
We shall not teach the Koran to our children.
We shall not manifest our religion publicly nor convert anyone to it. We shall not prevent any of our kin from entering Islam if they wish it.
We shall show respect toward the Muslims, and we shall rise from our seats when they wish to sit.
We shall not seek to resemble the Muslims by imitating any of their garments, the qalansuwa, the turban, footwear, or the parting of the hair. We shall not speak as they do, nor shall we adopt their kunyas.
We shall not mount on saddles, nor shall we gird swords nor bear any kind of arms nor carry them on our- persons.
We shall not engrave Arabic inscriptions on our seals.
We shall not sell fermented drinks.
We shall clip the fronts of our heads.
We shall always dress in the same way wherever we may be, and we shall bind the zunar round our waists
We shall not display our crosses or our books in the roads or markets of the Muslims. We shall use only clappers in our churches very softly. We shall not raise our voices when following our dead. We shall not show lights on any of the roads of the Muslims or in their markets. We shall not bury our dead near the Muslims.
We shall not build houses overtopping the houses of the Muslims.

The Koran says “there shall be no compulsion in religion.” That, of course, has been violated in some times and places. Also in practice, non-Muslims have a kind of second-class citizenship called dhimmi.

The “no compulsion in religion” is an early verse. The Koranic law of abrogation says that the later verse is stronger or better than the earlier verse. Verses written after the nice “no-compulsion” verse say that the Christians and Jews who do not submit to Islamic supremacy can be killed. The man who does not understand abrogation should not use the Koran.

Mohammed treated everybody well upon the first meeting. But when they did not submit to his ways, they were enslaved, murdered, raped and annihilated. The record is very clear. Mohammed, the perfect model of a sacred life, was a Jew killer, a pagan killer and a Christian killer. So says the Sira.

This brief essay is intentionally inflammatory and there are many other errors of fact in it as well as misuse of the terms cited. This is hate literature.

And now the rabbi fires his best shot—“this is hate literature”. Go back and read the article this is in response to. It addresses the actual language of the jihadist killers of Kafirs. It then shows that this language is taken directly from Islamic war doctrine. Next the article says that all people, not just Muslims, should use the correct naming and verbiage of the Islamic doctrine. Nowhere is any individual demeaned and not even the hateful doctrine even criticized. Show me the hate.

Muslim jihadist murder innocents, but I am the hater for talking about it. Go figure. What his term “hate” means is that the article violates the progressive multicultural dogma. The word “hate” no longer means immorality but political disagreement. This is an example of name calling, the weakest logical position.

I will give you an example of the falsity of this anti-Muslim literature. The practice of female genital mutilation is frequently cited. In fact this is not a requirement of any faith and it is practiced by ethnic groups that are Christian as well as Muslim. It is connected to ethnicity rather than religion, but Islamophobes frequently falsely claim it is a specifically Muslim practice.

Since the article makes no mention of female genital mutilation, where does this come from? It is a straw man. But now that the rabbi has brought the Islamic treatment of women up, let us take note of the fact that the Koran, 4:34, and the Sunna say that women can be beaten. Mohammed advises: Never ask a man why he beats his wife. Allah says that wives who do not obey the husband can be beaten. Wife beating is pure Islam. I would love to hold a talk with the rabbi about the treatment of women under the Sharia.

People like Warner use an academic disguise to give weight to their promotion of hate and fear. The problem, is not Islam, but fundamentalism, including Christian fundamentalism. Those who think they represent ultimate truth perversely often think they have a license to lie.

Let’s take these insults one a time. “academic disguise” is what he calls facts from the Koran, Sira, Hadith and Islamic political history.

“The problem is not Islam” Really? The Islamic doctrine is one of jihad, oppression of religious minorities, violence against women, enslavement and hatred of the Kafir. Islamic jihad has murdered 270 million over the last 1400 years and there have been over 22,000 jihad attacks since September 11, 2001. Islam is the problem.

In a discussion about Islam, we come to his crabbing about Christians. The rabbi’s comments have a slight flavor of Islamo-philia and Christo-phobia. Muslim jihadists kill Christians in the Westgate Mall (Kenya is about 90% Christian) which is owned by Jews and he speaks negatively about Christians.

I find that when a discussion about Islam turns to the Christians, it is because the person does not know enough about Islamic doctrine to carry forward. So they change the subject to one they know about.

What our rabbi does not seem to realize is that under Sharia law, Christians and Jews are in the same boat. After the Saturday people come the Sunday people.

As to “fundamentalism”, every Muslim believes the Koran is the exact, complete and perfect words of the only god. Every Muslim believes that Mohammed is the perfect model for all behavior. When Muslims say that they are believers that is what they mean. Every Muslim is a literalist; does that make every Muslim a fundamentalist? And why is being a fundamentalist bad? The case that a liberal interpretation is a better intellectual choice is not advanced, just assumed. It is not a matter of fundamentalism, but the truth of the Koran and the Sunna. Any scholar who reads the Koran and has studied world religious literature sees that the Koran is actually a derivative work that only advances two new ideas:

1. Mohammed is the prophet of Allah is the new truth introduced in Mecca.
2. The Medinan Koran introduces the new idea that if you do not accept Mohammed as the prophet of Allah, then you can be harmed.

The rabbi does not actually comment on whether he submits to the “truth” of the Koran. Rabbi, is the Koran true or false? Is Mohammed the divine human prototype? I hold that the Koran is a man made document and that Mohammed was deluded. That is why I am a Kafir.

L’shalom,

After calling me a hater and a liar, the rabbi signs off with peace.

There is a tragedy that goes far beyond his ignorance. Imagine that he is giving advice about the threat to Israel. Since he argues that jihadists are not real Muslims, he cannot understand the jihad against Israel as an expression of Islamic political doctrine. He cannot even use the jihad doctrine as a plan B to interpret political action on the ground to defend Israel.

What will this rabbi do when a woman of his congregation comes to him for advice about marrying a Muslim? Will he be able to tell her the facts about a Sharia marriage or will he give her his romantic fantasy about how we are all one happy family of Abraham?

Knowledge must come before wisdom. Rabbi, get yourself a copy of Mark Durie’s The Third Choice (he is an Anglican priest) or if you cannot read what a Christian writes about Mohammed, then read Andrew Bostom’s Islamic Legacy of Islamic Anti-Semitism (warning, it is a more difficult read) so that you can take the first step towards being a wise leader of the Jews. Or, if the rabbi can stand the vitriolic Jew hatred from Islamic clerics (yes, they are real Muslims practicing real Islam), check out the MEMRI website .

See The Counter Jihad Report’s Bill Warner youtube playlist 

THE MUSLIM MOSQUE: A STATE WITHIN A STATE

Muslim pilgrims circle the Kaaba and pray at the Grand mosque during the annual haj pilgrimage in the holy city of Meccaby Vijay Kumar

THE KABAH IN MECCA WAS NOT BUILT AS AN ISLAMIC MOSQUE. It was an ancient temple that had been shared by polytheists, Christians, Jews, and Hindus, honoring 360 different deities. In 630 A.D. the Kabah was captured by Islam in its military invasion and conquest of Mecca.

On the day of its capture, Mohammed delivered an address at the Kabah in military dress and helmet, according to Ayatullah Ja’far Subhani in his book, “The Message”:

“Bear in mind that every claim of privilege, whether that of blood or property is abolished . . . I reject all claims relating to life and property and all imaginary honors of the past, and declare them to be baseless . . . A Muslim is the brother of another Muslim and all the Muslims are brothers of one another and constitute one hand as against the non-Muslims. The blood of every one of them is equal to that of others and even the smallest among them can make a promise on behalf of others.” —Mohammed

Mohammed’s address at the Kabah overthrew the Meccan government and declared all of Islam, anywhere in the world, to be a political and military state against all non-Muslims, regardless of the non-Muslims’ political, geographical, or national origins.

“If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him.” —Koran 3:85

Although the rightful owners of the Kabah are the many religions that shared it before the Islamic military conquest of Mecca, according to Subhani the Kabah today is under the control of a hereditary regime going back to Mohammed: “currently the 12th Imam from the direct descent of the Prophet of Islam is the real protector, its custodian and guardian.”

All Islamic mosques everywhere in the world are required to have a clear visible indication pointing in the direction of Mecca and the Kabah, where the international political and military state of Islam was founded. In most mosques there is a niche in the wall—the mihrab—that points toward the seat of Islamic power. Each mosque, like the Kabah, is governed by an Imam in compliance with the political documents of Islam.

Mosques and the Political Documents of Islam

The Koran is the supreme political document of Islam—its political manifesto and political constitution. It is the only constitution of the nation-state Saudi Arabia, which is the home of Mecca and the Kabah, where all mosques point, and is the birthplace of Islam.

The Koran is a totalitarian constitution. It demands submission by anyone within its jurisdiction. The Koran governs all mosques everywhere in the world.

As a political document, the Koran asserts that everyone in the world is within its jurisdiction. So far, Islam has not been able to enforce that totalitarian claim on the entire world, but has managed to do so through threat, infiltration, violence, terrorism, and coercion on roughly 20% of the world. It is engaged in a 1400-year-long Universal Jihad to dominate the rest of the world. All mosques are its outpost headquarters.

Central to the Koran’s political mandates is prohibition of religious freedom and religious tolerance, along with denouncements of religions such as Christianity and Judaism.

 

“O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them.” —Koran 5:51

“Fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war)” —Koran 9:5

All mosque leaders must be loyal to and supportive of these political and militaristic mandates.

The Koran as a political document also forbids separation of church and state. That is why every Islamic nation, where Islamic leaders have managed to gain power, is a theocracy, ruled by the Koran and Islamic Sharia law.

The Hadith (reported sayings and acts of Mohammed) and the Sira (the official biographies of Mohammed) are the other political documents that, along with the Koran, constitute the basis for Islam’s Sharia law.

“There is only one law which ought to be followed, and that is the Sharia.” —Syed Qutb

Sharia law is administered by Islamic Imams who interpret the law and hand down rulings in their sole discretion. Sharia law does not allow trial by jury. Sharia law also mandates a double standard of laws for Muslims (believers) and infidels (non-believers). Sharia law mandates a discriminatory tax, called jizya, on non-Islamic religions and nations:

“Fight those who believe not in Allah…until they pay the jizya with willing submission, and feel themselves subdued.” —Koran 9:29

Sharia law also mandates discrimination toward women, and forbids any criticism of Islam or its founder, stifling freedom of speech.

Sharia law also mandates that all men are slaves with no right to freedom of religion:

“Allah’s right on His slaves is that they should worship Him (Alone) and should not worship any besides Him.” —Mohammed, Sahih Bukhari 4:52:108, Narrated Mu’adh

Sharia law does not allow for separation of church and state. Sharia regards church and state as one inseparable entity governing every aspect of individual and social life, both spiritual and secular. That is why all Islamic nations are theocracies.

In short, Sharia law stands in direct opposition to the American Constitution and Bill of Rights. The implementation of Sharia law demands the overthrow of the American Constitution and our form of government and system of laws. Mosque leaders, in every nation in the world, are loyal to the Koran, the Hadith, the Sira, and consider them divine law, and therefore supreme over all manmade laws.

Other political and military documents of Islam include treaties of Mohammed, which are held in reverence by Islam as models of conduct in relations between nations.

“Ye have indeed in the Messenger of Allah [Mohammed] a beautiful pattern (of conduct) for anyone whose hope is in Allah.” —Koran 33:21

“War is deceit.” —Mohammed, Sahih Bukhari 4:52:268, Narrated Abu Hurarira

In one treaty proposal, to Jaifer and Abd, Mohammed wrote:

“If you two accept Islam, your country will, as usual, remain with you. But if you refuse or object, it is a perishable thing.” —Mohammed

In another, to the Chiefs of Aqaba, he wrote:

“It is better for you either to accept Islam or agree to pay Jizya and consent to remain obedient to Allah . . . If you do not accept these terms . . . I shall have to wage war (to bring peace and security).” —Mohammed

These same patterns and political mandates have been used over and over by Muslims since 610 A.D. to invade and conquer many civilizations and nations throughout the world, and to eradicate human rights and freedoms in those lands. Iran once was called Persia and was Zorastrian. Egypt was Christian. What was once a Hindu civilization was conquered and made into Pakistan, which is now part of the Axis of Jihad, along with Iran and Saudi Arabia. Afghanistan was Buddhist for thousands of years. Now its chief exports are heroin and Islamic terrorism.

“When We decide to destroy a population, We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly.” —Koran 17:16

In every instance where Islam has conquered and “destroyed utterly” a nation or civilization, the key to the conquest was the establishment of mosques, which are political and military command and control centers for Islam, and which all point toward the seat of Islamic power: the Kabah.

Mosques and the Fallacy of the “Moderate Muslim”

The majority of Germans during World War II were not active members of the Nazi party, were not waging war, and were not involved in the holocaust. The leaders, though, were active members of the Nazi party, were waging war, and were involved in the holocaust.

The majority of Russians and eastern Europeans under the rule of the U.S.S.R. were not trying to spread Communism throughout the world, and were not threatening and waging war and revolution, but were going about their daily lives trying to survive. The leaders, though, were doing everything they could to spread Communism throughout the world, and were threatening and waging war and revolution.

Throughout history, since 610 A.D., the leaders of Islam have been waging Universal Jihad around the world for the purpose of Islamic totalitarian domination of the world. It has never mattered what percentage of the Muslim population was “peaceful” or “moderate.” Peace and moderation are not relevant to the totalitarian mandates of Islam’s political documents, and Islam’s leaders always follow the totalitarian mandates of Universal Jihad contained in them.

There are post-Nazi democracies. There are post-Communist democracies. There are no post-Islamic democracies. Literal Islam, as contained in its political documents, is the consummate totalitarianism. Neither Nazism or Communism had a metaphysical factor, as does Islam. Islam uses its metaphysics as a wedge to drive in its totalitarian political doctrines.

Once Islam has established itself sufficiently in any nation, it seeks to overthrow any existing regime or constitution or law, and replace it with Islamic theocracy. Even the most “moderate” Muslim is bound to obey Islamic law, and so is bound to fight if ordered to fight:

“When you are called (by the Muslim ruler) for fighting, go forth immediately.” —Hadith Sahih Bukhari 4:52:79:Narrated Ibn ‘Abbas

All Islamic mosques have Islamic leaders (rulers) who can call Muslims for fighting, and as such are satellite headquarters for spreading Literal Islam’s political doctrine of world domination and totalitarianism—no matter how many “moderate Muslims” they serve.

Read more at Political Islam

 

Subjective Islam – Objective Islam

By Bill Warner, Director, Center for the Study of Political Islam:

Some people don’t want to learn about Islam from someone who was not a Muslim, a professor or some other “approved” source of information. How can someone without a degree in Islam be an expert on it?

The question is who can we trust to tell the truth about Islam? The answer you will get by going by talking to Muslims has the advantage that if you choose the right country and the right Muslim, you will get the “right” answer. But if you ask the “wrong” Muslim (usually called an extremist or radical Muslim) you will get the answer you won’t like. Is Saudi Arabia or Turkey the right country to go to? Is a Wahabbi imam or a Islamist scholar of Islam the right person to ask? Subjective Islam is a polling problem. Who you ask determines the answer you get. Apologists for Islam ask the “expert” who gives them the answer they want—Islam is wonderful.

But there is one source of knowledge about Islam that is not subjective. If you talk to Muslims, you will find that there is one thing that they all agree on: There is no god but Allah and Mohammed is his messenger. This statement is the beginning of Islamic objective knowledge, since 100% of all Muslims believe it.

Allah is found in the Koran. When you read and understand the Koran, you find that there are 91 verses that command all Muslims to imitate Mohammed, the divine human prototype. We find out what Mohammed did and said in order to imitate him in two places – Mohammed’s biography, the Sira, and his Traditions, the Hadith. And that is all there is to know about Islamic doctrine:

• Koran
• Sira
• Hadith

Objective truth: if it is in the Koran, Sira and Hadith, it is Islam. Islam is Allah and Mohammed, no exceptions. So skip asking a Muslim, going to a Muslim country or asking a professor. For objective answers, ask Mohammed and Allah. In other words, read the Koran, Sira and Hadith. The problem is that no one reads them is because they used to be difficult. Today are available because simple scientific methods have produced versions that anybody can read. For one example, see the Trilogy Project.

Mecca medina graph

Statistical methods reveal that there are two Korans, Mecca and Medina, and that there are two Mohammeds. In Mecca the Koran is religious, but only a 150 people became Muslims in 13 years time. Later in Medina, Mohammed became a politician and a jihadist, and the Koran becomes jihadic and political.

There are two Islams, two sets of facts – Mecca and Medina. Preaching the religion in Mecca was a failure. But, Mohammed averaged an event of jihad every 6 weeks for the last 9 years of his life, and by the time he died, every Arab was a Muslim. So if you want peaceful Islam go to Mecca. If you want politics and violence, go to Medina. Islam is a dualistic system where peace and jihad exist side by side. Dualism allows “experts” to get what they want, a peaceful Islam in Mecca. See, there it is in the Meccan Koran—peace. Just don’t ever mention Medina and the news is good.

However, the only trustworthy experts are Mohammed and Allah, found in Islam’s texts. They will tell you the whole truth and nothing but the truth. So, here is the rule to grade your experts: listen to those who quote Mohammed and Allah. And ask the expert: What else does Islam teach about this? Get the whole truth, the whole story.

Better yet, since the Koran, Sira and Hadith have been made readable by the average person, read the texts and become an expert yourself by quoting Allah and Mohammed. You will bring objective Islam to your world.

 

For more Bill Warner videos go to The Counterjihad Report’s Youtube Channel Playlist

Statistical Islam

religion vs politics and jihadThere would be no Islam today, if it were only a religion. Statistics show that Islamic politics is what brought Islam success, not religion. To say that Islam is the religion of peace misses the point, since the religion is not the core of Islam’s power. It is politics that count, not religion. The statistical conclusion: Islam is primarily a political ideology

By Bill Warner:

One of the great questions of the 21st century is: What is the true nature of Islam? There are two distinct answers to this question from the media and leaders. The popular message is that Islam is one of the great world religions, a peaceful religion, a foundation of world civilization, its Golden Age was the highpoint of history, and it preserved Western thought while we were in the Dark Ages. The alternative message is that Islam is a brutal, backward, woman abusing, violent, intellectually narrow ideology that is out to annihilate civilization.

Which side is right? How do we resolve this issue? Can it even be resolved? If we turn to the “experts” of any of the opinions, they will tell you that their view is correct. What then is the ultimate authority that will give us a firm foundation for reasoning and judgment about Islam? Is it possible to use critical thought or must we just accept the authority of experts?

There is way to achieve consensus about ideas that goes beyond expert opinion. The use of facts along with logic is the basis of critical thought. The ultimate form of critical thought uses measurements and numbers to resolve questions. This paper will use the foundational texts of Islam and measure the importance of ideas by how many words are given to concepts. The assumption is that the more content that is devoted to a subject, the greater the importance of the subject is. As an example: the Koran devotes 64% of its text to the subject of the unbeliever. This is assumed to imply that the unbeliever is important in Islamic doctrine.

The use of critical thought may seem counter-intuitive since many people view Islam as a
religion that does not have a rational basis. Actually, Islam is not only rational; it is hyperrational, but it uses another form of logic than the one we take for granted.
If we are to use critical thought, we must have a firm foundation.

All Muslims agree that: “There is no god, but Allah and Mohammed is His messenger.”

When this is repeated as a public testimony, you become a Muslim. However, this statement is not only the beginning of Islam, it is also the foundation and totality of Islam. It is not enough to worship Allah; you must worship as Mohammed worshipped.

Who is Allah and where do we learn about Him? This question points directly to the Koran.

Then the Koran, in turn, points directly to Mohammed. It says 91 times that Mohammed is the perfect Muslim. He is the divine human prototype, the only pattern acceptable to Allah. The actions and words of Mohammed are so important that they have a special name—Sunna.

We find the Sunna in two texts. The Sira is the biography of Mohammed and the Hadith is the collection of hadiths (small stories, traditions) about Mohammed.

Islam is based on Koran and Sunna. Since the Sunna is found in the Sira and the Hadith, this means that three books contain all the doctrine of Islam—the Trilogy. If it is in the Trilogy (Koran, Sira, Hadith), then it is Islam. If something is not in the Trilogy, then it is not Islam. All of the Islamic doctrine is found in the Trilogy. Now, we have the complete information with no missing pieces.

We have established our first criteria of knowledge. All authoritative statements about Islam must include a reference to the Trilogy to be authenticated. It does not matter what a scholar, imam, media guru, or anyone else says, if what they say cannot be supported by the doctrine in the Trilogy, then it is not Islam. If it is supported by the Trilogy, then it is Islam.

relative sizes of Trilogy textsWe have been taught that the Koran is the source of Islamic doctrine. However, the Koran is only 14% of the total sacred texts. Actually, the Sira and the Hadith are 86% of the total textual doctrine. Islam is 14% Allah and 86% Mohammed. This is very good news. The Koran is obscure, but anyone can understand the life and sayings of Mohammed. These statistics point to the easy way to know Islam—know Mohammed. Anyone, absolutely anyone, can understand Mohammed and hence, Islam.

 

If you would like to see the entire article, Statistical Islam, download it here.

Visit Bill Warner’s web page, Political Islam for much more

 

The Guarantee Clause: Congress’ Duty to Oppose Theocracy in the United States

082411_koran-constitution-lgBy Robert M. Petrusak:

[Editor's note: New Gingrich has called for a Federal ban on Sharia law in America.]

Theocracy is inherently oppressive and contrary to America’s core values. It regards God as the sovereign and source of law. It therefore places the coercive power of the state–including interpretation and enforcement of law–in the hands of believers. It excludes non-believers from the body politic and brings them suffering. In total contrast, the Declaration of Independence regards God not as a source of coercive power, but as a guarantor of inalienable rights including liberty and equality. The Declaration states that government derives its sovereign authority or “just powers” not from God, but “from the consent of the governed.” This concept of popular sovereignty is reflected not only in the preamble of the Constitution, but also in the “Guarantee Clause” of Article IV, Section 4 which obligates the federal government to preserve a republican form of government in every state. The Constitution also precludes theocracy through the First Amendment’s ban on laws respecting establishments of religion or prohibiting “free exercise” of religious beliefs.

Political Islam or “Islamism” is theocratic. It may be defined as a belief that Islam should control society and politics, not simply personal religious life. Accordingly to the eminent scholar Bernard Lewis, the ideal Islamic polity recognizes God as sole sovereign and law-giver and assigns believers the task of spreading His revelation until the entire world accepts it. This is to be achieved by extending the authority and membership of the community that follows God’s law, the Shariah, which deals with the acquisition and exercise of power and the duties of ruler and subject. [1] Accordingly, Shariah is not simply a prescription for exercising personal belief through activity such as prayer and diet. It is a system of laws that affects the conduct of both believers and non- believers in Islamic theocracies. More ominously, expansion of the community that regards God as sovereign suggests contraction and disempowerment of the community which does not.

Political Islam therefore challenges the United States Constitution, particularly its embrace of liberty, equality, and popular sovereignty. There is concern that this challenge includes not only violent terrorism but an ideological struggle against non-Islamic courts and legal systems and the principle that the people, not God, are the source of political and legal authority .There is similarly concern that Islamists seek to establish “functionally Islamic governments” in every nation [2] and that toward this end, they will create divisive alternative communities by insinuating Islamic rules of conduct for the temporal world into courts and other institutions. There is even concern that Islamism will limit traditional free speech through application of its restrictions on defamation of religion or blasphemy. [3]

Such concerns have resulted in “anti-shariah legislation” in various states and subsequent court battles over whether such laws violate the constitutional rights of Muslims. However, such concerns raise issues of national importance because efforts to make public institutions Shariah-compliant may violate not only the First Amendment’s provisions on religion or free speech but also the Fourteenth Amendment and Article VI of the Constitution. The former guarantees due process and equal protection; the latter proclaims the supremacy of federal statutes, treaties and constitutional provisions. Moreover, Article IV, Section 4 creates an affirmative federal obligation to guarantee a non-theocratic, “Republican Form of Government” in every state.

The very essence of republican government is the belief that sovereignty rests with the people. [4]. Our Constitution is derived exclusively from the people and alterable only by them through elected representatives. Similarly, elected representatives and elected or duly-appointed judges, not religious leaders, enact and interpret our statutory law. [5] These principles of popular sovereignty support the Article IV guarantee of republican government and are related to the concept of equality. Thus, the guarantee clause would be invoked in the struggle against slavery and in the post-Civil War struggle to include freed slaves in the body politic. [6] In this regard, the Fourteenth Amendment guarantee of equal protection evolved from our concept of republican government, [7] and a state that denies this fundamental right similarly violates Article IV, Section 4. The introduction into American courts, of laws or legal principles derived from a sovereign God or religious texts cannot be tolerated and the federal government has a clear responsibility to keep theocracy out of state courts and other public institutions.

Read more at Right Side News

Jacksonville City Council Could “Kill the Human Rights Controversy”

City_council_meeting_pic-630x286by Randy McDaniels:

Mayor Alvin Brown’s nomination of Parvez Ahmed, former National Chairman of the Council on American Islamic Relations (CAIR) for a second term on the Human Rights Commission has the City Council and its citizens divided on the issue.

Parvez Ahmed

Parvez Ahmed

The 2010 Jacksonville City Council had an opportunity to “Kill the Controversy” surrounding Parvez Ahmed dead in its tracks.  That Council received Information from Former Muslims United, which if properly acted upon would have answered any question about the suitability of Parvez Ahmed to sit on a Human Rights body and done so in a manner which would have reasonably appealed to the sensibilities of those on both sides of this nomination.

In 2009, Former Muslims United (FMU) sent a “Pledge for Religious Freedom” to approximately (46) Florida Mosques, Islamic Centers, and other recognized Islamic leaders to include Parvez Ahmed.  The letter cites authoritative Islamic Law or SHARIA from (8) renowned sources to include (3) Islamic legal bodies within North America, and all call for capital punishment for those who commit apostasy or treason by leaving the nation of Islam.

Note:  Since Sharia governs all aspects of the nation of Islam, it is not really a religious legal code, but in fact a political system.  Political Islam or Sharia, governs not only religion, but all aspects of Islamic life to include social, economic, political, military, and legal matters…many of which address those outside the faith of Islam irrespective of their personal rights or beliefs.

The full “Pledge for Religious Freedom” which can be viewed at the bottom of this article, finishes with a request for leaders in the Islamic community to sign a pledge in affirmation of basic Human Rights:

To support the civil rights of former Muslims, also known as apostates from Islam, I sign “The Muslim Pledge for Religious Freedom and Safety from Harm for Former Muslims”:

I renounce, repudiate and oppose any physical intimidation, or worldly and corporal punishment, of apostates from Islam, in whatever way that punishment may be determined or carried out by myself or any other Muslim including the family of the apostate, community, Mosque leaders, Shariah court or judge, and Muslim government or regime.

 _______________________________

Signed By

 The authoritative Islamic laws (Sharia) cited, not only violate the right to life, liberty, and the pursuit of happiness cherished by all Americans who recognize the Constitution as the supreme law of the land, but they also violate the right to Freedom of Religion guaranteed under 1st  Amendment.

More problematic than his refusal to sign the “Pledge of Religious Freedom” is the fact CAIR members whom Parvez Ahmed worked with for years, held and currently hold leadership positions on leading Islamic legal bodies in North America, such as the Fiqh Council of North America (FCNA) and the International Institute of Islamic Thought (IIIT), which have placed their seal of approval on the “Reliance of the Traveller”, the only official English/Arabic Translation of SHARIA, which sanctions the killing of apostates and is sourced in the Pledge.

Additionally, CAIR’s Co-founder Nihad Awad, and CAIR National Board Members Muzzamil Siddiqi and Jamal Badawi sit on the Shura Council of North America, which is tasked with overseeing the implementation of Sharia law and guiding the work of the Muslim Brotherhood inside the United States.  CAIR boldly honored the founder of (IIIT) Jamal Barzinji with a lifetime achievement award in September of 2012, which suggest CAIR continues to support Sharia and Muslim Brotherhood.

The Shura concept of democracy is quite different than western concepts of democracy in that a literal translation of “rule of the people” cannot occur within Islam, because all sovereignty belongs to ALLAH, meaning Sharia not the U.S. Constitution shall be the Supreme Law of the Land.

This view is also supported by leading 20th century Muslim thinkers like Sayyid Qutb (Shepard 1996:110, Hoffmann 2007:297) and Abu al-Ala al-Mawdudi (1969:215). They base their argument on Quranic verses 6:57, 12:40, and 12:67, all of which contain the phrase “in al-hukm illā li-llāh” meaning that the decision or power is God’s alone (Fatwa no. 98134 (n.d.) at IslamQA.com).

An example, which goes to the heart of why it is paramount to determine the mindset of Parvez Ahmed is (Fatwa no. 22239 (n.d.) at IslamQA.com.), which states that legislative systems which rule on matters already decided by divine intervention – such as abolishing polygamy or outlawing capital punishment – “go against the laws of the Creator” and this “constitutes disbelief (kufr)”.  Those who issue Fatwa’s, look to authoritative Islamic legal text such as the “Reliance of the Traveller” in order to support their legal opinions.

By signing a document which directly renounces Sharia or “Goes against the laws of the Creator” a Sharia Adherent Muslim would render himself an enemy of the Islamic State (Apostate) unless he was under threat of death or extreme duress, at such times it is permissible deceive and/or lie even about such grave matters as religous belief, which is normally forbidden.

Holy Deception (Taqiyya) and Permissible lying are basic tenants of the Islamic legal and religious code, which make lying and deception obligatory on all Muslims if the action is obligatory.  The Hijrah (migration) to settle enemy lands for eventual Islamic conquest and Jihad – Islamic warfare against non-Muslim to establish the religion are obligatory actions.  Jihad can take many forms to include information warfare (propaganda, dawah/outreach, as well as financial warfare (Sharia Compliant Finance (SCF)), however Jihad Qital or violent Jihad is the most revered.

Note:  CAIR advertises they are Zakat eligible on their website.  Meaning, CAIR can collect money for the (8) categories of Islamic giving which includes JIHAD.  However, CAIR boast all of their giving goes for Zakat Fi-Sabilillah or entirely for the purpose of Jihad and has since Parvez Ahmed held the position of National Chairman.

The specific language crafted in the “Pledge for Religious Freedom” strips the ability a political Islamist to wordsmith in order to give a misleading impression of tolerance and moderation where such moderation may not truly exist.

For example:  Under Islamic Legal definitions, non-Muslims are sub-human and guilty of sin (not Innocent) since they are not Muslim.  Terrorism is understood as the UNJUST killing of a Muslim only (The killing of an apostate, homosexual, and Kufr are all justified).

In light of these Islamic Understandings, consider the following statement:

“In my religion we are forbidden from killing any innocent human being and I unequivocally denounce terrorism in any form it may take.”

If this statement was made by a Sharia adherent Muslim, did it violate any tenants of Islamic law?  Understanding Sharia, does this statement in anyway condemn the killing of non-Muslims, homosexuals, or apostates which are contrary to western notions of basic Human Rights?  The answer to both of these questions is no and this statment is in no way moderate.

The vast majority of Jacksonville residents have never heard an honest discussion regarding the numerous concerns surrounding this appointment.  Unfortunately, what they have seen is members of the Council, the Florida Times Union, NAACP, ACLU and even the local Democrat Party jump on the race bait bandwagon with accusations of fear mongering, Islamophobia and outright Racism.

Those opposed to this appointment have cited the fact CAIR was labeled a Co-conspirator in the largest successfully prosecuted terrorism finance trial in U.S. history (US vs. HLF, 2008), as well as evidence which clearly demonstrates the organization which Parvez Ahmed held a leadership position in for over (10) years was created to support HAMAS with funds, media and manpower.

In addition, Parvez Ahmed has gone on record, making direct statements in support of convicted terrorist, terrorist groups HAMAS and Hezbollah, as well as writing numerous articles which appear to support the stated goals of the Muslim Brotherhood in furtherance of their “Civilization Jihad” inside America to include a recent article which suggested criminalizing free speech if it offends Islam, the Prophet Muhammad, or Muslims in accordance with Sharia Slander Law which are being pushed by the OIC at the U.N. via resolution 16/18.

In a rational world, these facts would be more than enough to disqualify this nomination and those courageous councilmen and women who changed their position based on the facts should not have been crucified in the media but commended.

With “Honor Killings” on the rise and a segment of the American population living in fear of persecution and threat death for nothing more than trying to exercise their 1st Amendment rights, the City Council would be derelict in their duty if they did not utilize ever tool available to ensure the Constitutional freedoms of every citizen are protected.

The “Pledge for Religious Freedom” provides an excellent tool to “KILL the Controversy” surrounding Parvez Ahmed’s suitability to hold a seat on a Human Rights Commission and ensue the rights of former Muslims are protected. 

The real question is will City Council take advantage of this Freedom Document?

Read more at The Watchdog Wire

 

The Stockholm Syndrome in Islam

imagesCAUGCAK3Mohammed’s Greatest Discovery, Part 1

By Kenneth Roberts:

What causes a Muslim woman to honor-kill the children she has borne and raised? The explanation is ‘the Stockholm Syndrome’. It is one of the secret keys of political Islam and Mohammed’s greatest discovery.

The Stockholm syndrome or ‘capture bonding’ is a psychological paradox in which hostages develop empathy and positive feelings towards their captors, even to the point of adopting the captor’s oppressive ideology. One would expect captives to experience resentment and hatred towards an abuser, but that is not what occurs in the Stockholm syndrome.

Rather, the Stockholm syndrome takes hold in a few days as a result of captors performing small acts of kindness towards their doomed captives. The threat of certain death in contrast with kind gestures is thought to bring about the syndrome. The confused captive soon begins to identify with the cruel psyche of the captor in order to survive.

This push-pull dynamic of terror alternating with moments of relative benevolence produces this delusion in the mind of the captive. The captive then begins to believe the far-fetched justifications for brutality and murder that bend the minds of her or his terrorist captors.

The Stockholm syndrome is a severe form of a psychological phenomenon known as dissociation. It is the mind’s survival mechanism, the way trauma victims convince themselves that “this isn’t happening”. Mohammed discovered it by accident.

Why ‘Greatest Discovery’

The discovery of the Stockholm syndrome changed Mohammed’s life. Before discovering the Stockholm syndrome, Mohammed preached religion for 13 years and collected about 150 followers. After his discovery of capture bonding, Mohammed’s political movement grew exponentially.

Read more at Political Islam

Also see: Women, Islam and the Stockhom Syndrome, Part 2:

Jihad-and-hegira (attack-and-retreat) is the third ‘essential doctrine’ (usul ud-deen) in Islam. This push-pull dynamic, applied against women, produces Islam’s Stockholm syndrome, forcing women to submit to men. Compliant women in turn create compliant families in a compliant, monocultural Muslim society.

Muslims instinctively recognize jihad-and-hegira, a dualistic pattern that allows Muslims in stages to be both militant, then conciliatory. Jihad and hegira are opposite ends of one swing or, if you will, two phases of one cycle. Militant jihad prepares the way for conciliatory ‘peaceful Islam’. ‘Peaceful Islam’ then sets up jihad/holy warfare. In this manner, Islam ratchets itself forward, just as a reaper advances into a field, cutting wheat with the forward-and-back, swinging motion of a scythe.

Dualistic Jihad-and-Hegira creates Stockholm Syndrome

Muslims instinctively expect jihadic violence to set up the conditions for conversion to ‘peaceful Islam’ (and so it does), but the ‘miracle’ they perceive is actually the Stockholm syndrome. An example from the Sira illustrates this point:

“Mas’ud leapt upon Sunayna, one of the Jewish merchants with whom his family had social and commercial relations and killed him. The Muslim’s brother complained, saying, ‘Why did you kill him? You have much fat in you belly from his charity.’ Mas’ud answered, ‘By Allah, had Muhammad ordered me to murder you, my brother, I would have cut off your head.’ Whereupon the brother said, ‘Any religion that can bring you to this is indeed wonderful!’ And he accepted Islam.” (Ishaq: 369)

This counterintuitive story from the Sira illustrates how terrorism and the startling threat of fratricide lead to Islamic conversion. After the carnage of 9-11, Muslims around the world claimed without evidence that there was an increase in conversions to Islam. Muslims sincerely believed the viciousness of 9-11 had led to a miraculous admiration for Islam, rather than revulsion. This is a telltale sign that Muslims unconsciously recognize the Stockholm syndrome.

However, victims of the Stockholm syndrome are unaware they have been programmed to endorse violence. Muslims themselves, and their victims, become dissociated through the ratcheting motion of jihad-and-hegira.

 

 

Think Again: The Muslim Brotherhood

MB protestorsBY ERIC TRAGER:

How did so many Western analysts get Egypt’s Islamist movement so wrong?

“They’re democrats.”

Don’t kid yourself. Long before the Jan. 25 revolution that ousted Egyptian President Hosni Mubarak, many academics and policymakers argued that his main adversary — the Muslim Brotherhood — had made its peace with democracy. This was based on the assumption that, since the Muslim Brotherhood participated in virtually every election under Mubarak, it was committed to the rule of the people as a matter of principle.

It was also based on what typically sympathetic Western researchers heard from Muslim Brotherhood leaders, and what I heard as well. “Democracy is shura,” Brotherhood Deputy Supreme Guide Khairat al-Shater told me during a March 2011 interview, referring to the Islamic jurisprudential tool of “consultation.” The implication was that the Brotherhood accepted a political system that encouraged open debate.

Yet since the Muslim Brotherhood’s candidate, Mohamed Morsy, was elected president in June, the exact opposite has been true. The Brotherhood’s only real “consultation” has been with the Egyptian military, which the Brotherhood persuaded to leave power by ceding substantial autonomy to it under the new constitution. Among other undemocratic provisions, this backroom deal yielded constitutional protection for the military’s separate court system, under which civilians can be prosecuted for the vague crime of “damaging the armed forces.”

Meanwhile, the Brotherhood has embraced many of the Mubarak regime’s autocratic excesses: Editors who are critical of the Brotherhood have lost their jobs, and more journalists have been prosecuted for insulting the president during Morsy’s six months in office than during Mubarak’s 30-year reign. And much as Mubarak’s ruling party once did, the Brotherhood is using its newfound access to state resources as a political tool: It reportedly received below-market food commodities from the Ministry of Supply and Social Affairs, which it is redistributing to drum up votes in the forthcoming parliamentary elections.

The Brotherhood’s most blatantly undemocratic act, however, was Morsy’s Nov. 22 “constitutional declaration,” through which he placed his presidential edicts above judicial scrutiny and asserted the far-reaching power to “take the necessary actions and measures to protect the country and the goals of the revolution.” When this power grab catalyzed mass protests, Morsy responded by ramming a new constitution through the Islamist-dominated Constituent Assembly, and the Brotherhood later mobilized its cadres to attack the anti-Morsy protesters, and subsequently extract confessions from their captured fellow citizens. So much for promises of “consultation.”

As the Brotherhood’s first year in power has demonstrated, elections do not, by themselves, yield a democracy. Democratic values of inclusion are also vital. And the Muslim Brotherhood — which has deployed violence against protesters, prosecuted its critics, and leveraged state resources for its own political gain — clearly lacks these values.

Read the rest of this excellent piece at Foreign Policy

Islam’s Rise and the West’s Denial

William KirkpatrickCWR: h/t creeping sharia

William Kilpatrick is an author and lecturer who taught for many years at Boston College and whose articles on Islam have appeared in numerous publications, including Investor’s Business Daily, FrontPage Magazine, the National Catholic Register, and World magazine. He has written several books, including Psychological Seduction and Why Johnny Can’t Tell Right from Wrong, and his most recent book, Christianity, Islam and Atheism: The Struggle for the Soul of the West, will be released next week from Ignatius Press.Kilpatrick recently spoke with Catholic World Report about Islam and its growing significance for the West.

Excerpt:

Kilpatrick: One thing that the West doesn’t grasp is that Islam is a political religion with political ambitions. Omar Ahmad, the co-founder of the Council on American Islamic Relations, has said that “Islam isn’t in America to be equal to any other faith but to be dominant. The Koran should be the highest authority in America, and Islam the only accepted religion on earth.” Numerous Islamic authorities have expressed similar sentiments. The supposedly moderate Imam Feisal Rauf, the initiator of the Ground Zero mosque project, wrote an article for the Huffington Post containing the observation, “What Muslims want is a judiciary (in the US) that ensures that the laws are not in conflict with the Qur`an and the Hadith.”  What he means is that US law must be brought in line with Islamic sharia law. Since very many provisions of sharia law are considered criminal under US law, that would mean the overthrow of much of our legal code.

Many Catholics also fail to realize the political nature of Islam and imagine that a mosque, like a church, is simply a place of worship. But a mosque is more than that. Political and community issues are dealt with in a mosque, and calls to jihad are frequently issued in mosques. For example, many of the “Arab Spring” demonstrations were set in motion from mosques following the Friday sermons. Moreover, there are many instances of mosques being used for mentoring terrorists or for storing arms and explosives. According to a popular Muslim poem:

The mosques are our barracks,

the domes our helmets

the minarets our bayonets

And the faithful our soldiers

Many Muslims think of Islam not only as a religion but also as an army—an army with a mission of subjugation. That’s why the penalty for apostasy is death. Just as a deserter from an army in time of war may be punished with the death penalty, so also a deserter from the army of Islam.

The political nature of Islam ought to give pause to Catholics who think they can dialogue with Muslims in the same way they dialogue with Baptists or Jews. A recently concluded series of Catholic-Muslim dialogues sponsored by the USCCB highlights the problem. It turns out that the bishops’ dialogue partners are all members of Muslim activist groups with links to the Muslim Brotherhood. One of the counterparts, Sayyid Syeed, is a prominent figure in the Islamic Society of North America—a group that was designated as an unindicted co-conspirator in a massive terrorist funding scheme. One wonders if the bishops fully understand who they are dealing with.

CWR: How has Islam, worldwide, changed since the mid-20th century?

Kilpatrick: It’s changed for the worse. The Muslim world was far more moderate in the mid-20th century than it is now. That’s in large part because secular strongmen in Egypt, Iran, Iraq, Turkey, and elsewhere acted as a restraining force on the more extreme manifestations of Islam. But as these rulers were swept aside, often with the help of the West, traditional Islam was able to assert itself, and traditional Islam is, in many senses, more oppressive and dictatorial than the dictators it replaced. Egypt, Iraq, and Iran, for example, were far more Westernized and secularized than they are now. Young women didn’t wear hijabs or ankle-length chadors, and as Ali Allawi—a former Iraqi cabinet minister—writes, “Muslims were more likely to identify themselves by their national, ethnic, or ideological affinities than by their religion.” Allawi observes of Iraq in the 1950s: “It appeared to be only a matter of time before Islam would lose whatever hold it still had on the Muslim world.” The recent revival of traditional, militant Islam is, in many respects, a reaction to that loss of faith. The new breed of Salafist and Muslim Brotherhood preachers are intent on recalling Muslims to the full practice of their faith—including the “forgotten obligation” of jihad.

CWR: Why is it that so many secularists attack and mock Christianity but treat Islam with a strangely milquetoast sort of respect? How much of this is rooted in a flawed multiculturalism?

Kilpatrick: The attacks on Christianity are not rooted in a flaw in multiculturalism, but rather in the nature of multiculturalism. The multicultural creed is based on the fiction that all cultures, religions, and traditions are roughly equal. But there is no equivalence between the achievements of Western Christian civilization and Islamic civilization. In order to equalize them it’s necessary to pull down Christianity and the West while applying affirmative action whitewash to Islam. This, of course, leads to any number of bizarre double standards. For example, Mayor Tom Menino of Boston stated that the Chick-fil-A restaurant chain was not welcome in Boston because its president does not approve of gay marriage, while the same Mayor Menino has been very welcoming to Islamic groups that, in addition to wanting to abolish gay marriage, also want to abolish gays. Mayor Menino gave a speech at the ribbon-cutting ceremony of a very large mosque built by the Islamic Society of Boston. Not only that, he donated a $1.8 million parcel of municipal land to the project. One of the seven trustees of the Islamic Society of Boston is the world-renowned Imam Yusuf al-Qaradawi, who believes that gays should either be burned to death or thrown from a high place. So, in Boston, what’s sauce for the goose is not necessarily sauce for the chicken fillet.

A more ominous development is that there now exists a tacit alliance between radical secularists and radical Islam. The most obvious example of this is the alliance between Islamic Iran and leftist Venezuela, but there are many other examples. Leftist professors regularly work with members of the Muslim Student Association (a Muslim Brotherhood offshoot) toward furthering Islamic goals. The campaign against the supposed hate crime of Islamophobia has been largely engineered by the left. And the leftist Justice Department has done its best to undercut the ability of law enforcement to investigate terrorist activities. Muslims, for their part, quickly learned to employ the methods pioneered by secular militants. Muslim activists groups portrayed themselves as civil rights groups and labeled any resistance to their agenda as hateful, bigoted, racist, and Islamophobic. At the same time, these Muslim groups can rely on the secular media to portray them in the best possible light.

CWR: Many parts of Europe appear to be succumbing, in one way or another, to Islamization. What about the United States?

Kilpatrick: The US is on the same river as Europe, but not as close to the falls. It appears, however, that it’s trying hard to catch up. During the last three administrations, Muslim activists have worked hard to gain positions of influence in the government, and with great success. Muslim activist groups convinced the Department of Homeland Security to delete words like “jihad,” “Islamist,” and “terrorist” from their lexicon. In compliance with Muslim demands the Justice Department ordered the military to delete from its training manuals any suggestion that there is a connection between Islam and violence. And the State Department played a major role in enabling the Muslim Brotherhood to come to power in North Africa. Moreover, the State Department has been working with the Organization of Islamic Cooperation for more than a year toward the goal of establishing anti-blasphemy laws or something akin to them. If the effort succeeds, criticism of Islam will then be a crime—as it already in many European countries. Meanwhile, a steady flow of Saudi money helps to ensure that college students learn only an Islam-friendly version of history and current events.

At first glance it would appear that Islamization is unlikely here because the Muslim population is small and, unlike Europe, America is a churchgoing nation with a healthy birthrate. But there is still reason for alarm. Although Christianity is in much better shape in America than in Europe, there has been a significant decline in the number of those who self-identify as Christians and a significant increase in the number of atheists, agnostics, and those who identify with no religion. Moreover, if American Christians haven’t been able to resist the growth of anti-religious secularism, how likely is it that they will be able to resist the efforts of dedicated and well-funded cultural jihadists?

In addition, America’s healthy birthrate is not as healthy as it first appears, because 41 percent of those births now occur out of wedlock. Fifty-five percent of Hispanic children are born out of wedlock, as are 72 percent of black children. As they grow older, children born into unstable families are more likely to see the structured life of Islam as a solution rather than as a problem.

Islamization is not simply a numbers game. For an analogy, consider that homosexuals make up only 2 to 3 percent of the population, but have nevertheless exerted an outsize influence on public policy and school curriculums. Of course, they have been able to do this with the help of liberal elites in media, academia, the courts, and the entertainment industry. But remember that Islamic activists have the backing of the very same people.

Islamization won’t happen tomorrow in America, but there is a distinct possibility that our children will grow up in an America dominated by Islam. It’s not necessary to be a majority or anywhere near a majority in order to dominate. Throughout history Islamic warriors have managed to subdue populations much larger than their own. If America is eventually subjugated, however, it won’t be the result of armed jihad, but of cultural jihad—the steady incremental advance of sharia law through agitation, propaganda, lawfare, political activism, and infiltration of key governmental and educational institutions. Many Muslim leaders have made it plain that they plan to subjugate America under Islam. We should take them seriously.

CWR: What do you think of the current approach taken by our government toward Islam in the Middle East?

Kilpatrick: Our policies have enabled the creation of a Middle East that is far more radical than it once was. The media likes to refer to terrorists as“misunderstanders” of Islam, but it is our government that misunderstands Islam. In failing to understand Islam we have cooperated in the ascendancy of the most extreme types of Islamists. As a result, much of the Muslim Middle East is falling into the hands of our enemies. One of the immediate results has been intensified persecution of Christians. As bad as they were, the previous secular rulers at least provided some protection to Christians. Now, Christians are increasingly subject to intimidation, confiscation of property, forced conversions, rape, mob attacks, and murder.

Another result of our misguided policies is that Israel is now surrounded by people who seek its annihilation. Hatred of Jews is deeply rooted in the Koran and in Islamic tradition. In helping to bring to power those Muslims who adhere most closely to the Koran, we have put Israel in a precarious position. The new, Muslim Brotherhood-led government of Egypt has already signaled its intention to break its peace treaty with Israel. All of this was entirely predictable for anyone with a basic knowledge of the Muslim Brotherhood.

CWR: What must Christians do to address and cope with the problems presented by the spread of Islam?

The first thing Christians need to do is inform themselves about Islam. Christians, like secularists, tend to view Islam through a multicultural lens and assume that Islam is like other religions. But it is not. Islam is not a religion of peace, but a religion of conquest that aims to subjugate non-Muslims. This isn’t just a theory. Look at every nation where Muslims rule and you will find that non-Muslims are assigned an inferior status. In studying Islam, Christians will also find that the Jesus of the Koran is nothing at all like the Jesus of the Gospels. In fact, he seems to have been introduced into the Koran for the sole purpose of contradicting the Christian belief in Jesus as the son of God. The Church also has an obligation to more fully inform Catholics about Islam. The treatment of the subject in Nostra Aetate andthe Catechism of the Catholic Church are brief and inadequate. Catholics need to know a great deal more about Islam and have to move beyond the simplistic assumption that because God and Jesus and Mary are in the Koran, everything must be okay.

As I said earlier, Christians must realize that Islam is a political religion, and they need to be aware that religious overtures on the part of Muslims are often nothing other than political maneuvering. For example, Christians should avoid being pulled into Islam’s anti-blasphemy/anti-defamation campaign, because the ultimate goal of this campaign is to criminalize criticism of Islam. And, by the way, simply to assert the divinity of Christ is a blasphemy of the highest order according to the Koran.

Likewise, Christians should be careful about aligning themselves with Islamic activist groups on religious freedom issues. When Muslim leaders talk about freedom of religion, they mean freedom to practice sharia—a legal, social, political, and theological system that is inimical both to Christianity and the First Amendment. Muslim spokesmen are quite willing to affirm their belief in religious freedom because according to Islamic tradition there is only one religion—Islam. Under Islamic law, all other religions are considered abrogated. In Muslim countries, religious freedom for non-Muslims is either non-existent or greatly restricted. Christians who are tempted to partner with Muslims in the cause of religious freedom need to recall Christ’s words about “sheep in the midst of wolves.”

What is the Truth about American Muslims, Part 2/3

By Bill Warner

The First Amendment Center, the Muslim Brotherhood and assorted leftists at the Interfaith Alliance have produced a polished piece of apologist propaganda for Islam. It has been getting a lot media play, because it says all the things the public would like to believe about Islam. It is a textbook summary of arguments made by Islam’s apologists and serves as a teaching example of how to refute this propaganda using the scientific method.

Here is the truth about Muslims. They will not tell you the whole truth, but only a half truth. Islam is inherently dualistic and holds two opposing truths at the same time. There are two Korans, an early Koran written in Mecca and a later Koran written in Medina. There is no jihad in the early Meccan Koran, but the later Medinan Koran is filled with jihad. So which is the real Islam? Both peace and war are true Islam. A Muslim will only talk about the half he needs. But, there is one Muslim who will tell you the complete truth—Mohammed. Needless to say, this propaganda does not consult him.

Here is the second part of the analysis:

9. How do American Muslims participate in American public life?

American Muslims have created institutions of their own in the United States, just like other religious communities. There are many long-established groups such as the Islamic Society of North America (ISNA), an umbrella organization of some 300 mosques and Islamic centers based in Indiana, and newer organizations like the Council for the Advancement of Muslim Professionals.

“Islamic Society of North America (ISNA)”

Whoa! ISNA is participation in American life? ISNA is pure Muslim Brotherhood; in fact, they are at the top of the list in the Muslim Brotherhood memo submitted in the Holy Land Foundation trial. And what is the Muslim Brotherhood? An organization dedicated to bringing the caliphate to rule over the entire world and to destroy our Constitution by replacing it with Sharia law.

And remember the Muslim Brotherhood motto? Here it is:

“Allah is our objective. The Prophet is our leader. The Qur’an is our law. Jihad is our way. Dying in the way of Allah is our highest hope.”

ISNA and all other Muslim Brotherhood types participate in American life in the sense of working to annihilate it.

10. Is Islam a political movement?

No. Islam is a religious tradition and adherents to Islam are called Muslim. Of course, American Muslims like Americans from other religious groups, participate in American political life. American Muslim voting patterns generally mirror the broader American population. American Muslims are Republicans, Democrats, Libertarians, liberals, and conservatives. There is no one political platform or agenda for those who practice the religion of Islam in the United States.

“Islam is a religious tradition”

Yes, but it is also a political tradition. To prove that read the Sira, the biography of Mohammed. It is very interesting to plot the data found in the Sira about how Islam grew. Here is the plot:

The religion of Islam was a failure. In preaching the religion of Islam, Mohammed converted 150 Arabs to Islam. Then he went to Medina and became a politician and a jihadist. During the last 9 years of his life in Medina, he averaged an event of violence on the average of every 6 weeks. When Mohammed died every Arab was a Muslim. Without politics and jihad there would have never been an Islam. The religion failed, the politics succeeded.

11. Have American Muslim leaders spoken out against extremist violence?

Yes. Many American Muslim leaders and organizations have repeatedly denounced extremist violence in the strongest possible terms.

Of the many statements and actions taken by American Muslims to condemn and counter terrorism, the fatwa (religious ruling) from the Fiqh Council of North America (an Islamic juristic body) captures the views of the vast majority of American Muslims: “Islam strictly condemns religious extremism and the use of violence against innocent lives. There is no justification in Islam for extremism or terrorism.”

Fiqh Council of North America condems violence, but Islam does not condemn jihad. Jihad is neither extremism nor terrorism. The Fiqh Council of North America (a Muslim Brotherhood group) may condemn terrorism, but Allah does not.

8:12 God revealed His will to the angels, saying: ‘I shall be with you. Give courage to the believers. I shall cast terror into the hearts of the Kafirs. Strike off their heads, strike off the very tips of their fingers!’

“innocent lives”

As you read about innocence, remember that a Kafir is in perpetual rebellion against Islam. Hence, Kafirs are never innocent, but guilty of offending Allah.

The Fiqh Council of North America’s statement affirms the following Islamic principles:

All acts of terrorism, including those targeting the life and property of civilians, whether perpetrated by suicidal or any other form of attacks, are haram (forbidden) in Islam.

“All acts of terrorism…are haram”

Well, so acts of terror are forbidden in Islam. But jihad is a community obligation for all Muslims. Jihad is not terror, but sacred violence to prepare the world for Islam and the Sharia.

Koran 2:216 You are commanded to fight although you dislike it. You may hate something that is good for you, and love something that is bad for you. Allah knows and you do not.

“It is haram (forbidden) for a Muslim to cooperate with any individual or group that is involved in any act of terrorism or prohibited violence.”

I guess that Mohammed did not get this memo, because he said, just the opposite:

[Bukhari 4,52,96] Mohammed: “Anyone who arms a jihadist is rewarded just as a fighter would be; anyone who gives proper care to a holy warrior’s dependents is rewarded just as a fighter would be.”

“It is the civic and religious duty of Muslims to undertake full measures to protect the lives of all civilians, and ensure the security and well-being of fellow citizens.”

Muslims are to undertake full measures to follow the Sunna of Mohammed and he attacked every single neighbor, without a single exception. And he did it year after year, until he ran out of enemies in Arabia and then he left Arabia to go to Syria and attack the Christians there.

12. Are American Muslims concerned about extremist violence in the United States?

Yes. Most American Muslims, like most other Americans, are deeply concerned about the problem of extremist violence committed in the name of Islam. According to the most reliable data we have, the overwhelming majority of American Muslims is well integrated into American society and report criminal activity. Over the past decade, 40% of domestic terrorism plots have been uncovered or deterred with assistance from American Muslims.[iii]

“40% of domestic terrorism plots have been uncovered or deterred with assistance from American Muslims”

Since 100% of the domestic jihad has been by Muslims, what can be said about the other 60%? What Muslims did not turn them in?

13. Do American Muslim leaders support freedom of expression and religious liberty?

“support freedom of expression and religious liberty”

Really? Then why do the Muslim Brotherhood organizations demand that only Muslims be allowed to talk about Islam to government officials? That is freedom of expression? Under pressure of Islamic leaders, no US agency can listen to a lecture about Islam if it is given by Kafirs, courtesy of Obama.

Yes. Many American Muslim leaders, educational institutions, and advocacy groups have repeatedly spoken out for freedom of expression and are actively involved in promoting religious liberty for all people both in the United States and abroad.

“promoting religious liberty for all people both in the United States and abroad”

The Center for the Study of Political Islam publishes a monthly newsletter called the Bulletin of Christian Persecution. It documents the murder, rape, kidnapping of Christians in Muslim nations. Thousands of Christians, Buddhists, and Hindus die each year at the hands of Muslims. This persecution was started 1400 years ago by Mohammed and sanctioned by Allah. Here is the liberty promised by Allah:

Koran 9:29 Fight against such of those to whom the Scriptures were given [Christians] as believe in neither Allah nor the Last Day, who do not forbid what Allah and His apostles have forbidden [follow Sharia], and do not embrace Islam, until they pay the dhimmi tax out of hand and are utterly humiliated.

Allah’s liberty for Christians includes murder until the survivors agree to live by the Sharia, pay special taxes and are humiliated.

read more at Political Islam

What is the Truth about American Muslims, Part 1

By Bill Warner:

The First Amendment Center, the Muslim Brotherhood and assorted leftists at the Interfaith Alliance have produced a polished piece of apologist propaganda for Islam. It has been getting a lot media play, because it says all the things the public would like to believe about Islam. It is a textbook summary of arguments made by Islam’s apologists and serves as a teaching example of how to refute this propaganda using the scientific method.

The theme of this propaganda brochure is that “truth” about Islam is all about opinions. But, the truth of Islamic ideology is found in the Koran, Sira (Mohammed’s biography) and the Hadith (his Traditions). Mohammed’s acts and words are the perfect model of actions (Sunna) for all Muslims.

The grand lie of this propaganda comes from confusing cause and effect about Islam and Muslims. Islam is a concrete doctrine that produces Muslims. This brochure, What is the Truth about American Muslims, argues that we may learn about Islam from Muslims. The beauty of this approach is that you can choose the Islam you want by choosing the right Muslim. Although Islam can be precisely defined, Muslims are all over the map. There is one Islam, but 1.5 billion Muslims and whatever answer you want about Islam, you can find a Muslim who will tell you what you to hear. And that is what this piece is about—finding the Muslims who will tell you what you want to hear.

Here is the truth about Muslims. They will not tell you the whole truth, but only a half truth. Islam is inherently dualistic and holds two opposing truths at the same time. There are two Korans, an early Koran written in Mecca and a later Koran written in Medina. There is no jihad in the early Meccan Koran, but the later Medinan Koran is filled with jihad. So which is the real Islam? Both peace and war are true Islam. A Muslim will only talk about the half he needs. But, there is one Muslim who will tell you the complete truth—Mohammed. Needless to say, this propaganda does not consult him.
Knowing all of this, the following quotes are taken from the brochure, What Is the Truth about American Muslims?

“This resource has been endorsed by 21 diverse religious, secular, interfaith and civil rights organizations…”

Immediately we that learn the authority of this document is based on 21 groups of diverse people. Sounds good? Maybe. But the brochure is supposed to give us the “Truth about American Muslims”. If we are talking about Muslims, then there is no organization that matters. When we talk about Muslims, there is one way to find out the truth about Muslims–Islam. The only place to find the truth about Islam is in the Koran, Sira and Hadith—the Trilogy—Mohammed and Allah.

Think about it. Who cares what some theology graduate of divinity school says about Islam? If he agrees with Allah and Mohammed, then he is redundant. If he disagrees with Mohammed or Allah, then he is wrong. All the organizational “expert” brings is either redundancy or error. Skip the diverse, secular, interfaith and civil rights bureaucracies, and go to the factual basis of Islam—Koran, Sira and Hadith.

The same thing applies to all Muslims. A Muslim is only a Muslim when they follow the doctrine of Islam. When they don’t follow Islam, they are not being a Muslim. It is so simple. Neither a Muslim nor a non-Muslim has an opinion that is worth a hoot, unless it references the doctrine of Islam.

“During the past decade, acts of violence by extremists claiming to act in the name of Islam have raised fears and created confusion about Islam. In the United States, some individuals and groups have attempted to conflate all of Islam with extremist violence by disseminating misinformation and distortions about Islam and American Muslims. This has led to a rise in discrimination against American Muslims and those perceived to be Muslims, attacks on American Muslim institutions, and protests against the building of mosques in local communities.”

“acts of violence by extremists claiming to act in the name of Islam”

What are these “acts of violence”? There is a massive amount of violence in the Koran, Sira and Hadith and it is the violence of jihad. Here is a chart of how much violence there is in Islam’s sacred texts.


Nearly a third, 31%, of the complete doctrine of Islam is about violence. And who is committing this violence? Both Mohammed and his warriors. Is Mohammed an extremist? No. His actions, the Sunna, are the very definition of moderate Islam. There 91 verses in the Koran that say that the entire world is to follow his perfect example. The Koran defines moderation, the moderation of Islam. Islam is violent; hence when Muslims are violent against the Kafir, that violence is moderation. So say, Mohammed and Allah.

Most people consider “moderate” to mean non-extreme, normal, or average and hence, peaceful. But, pay attention here. Moderation implies some scale or reference. As an example, the temperature of 10,000 degrees Fahrenheit would be extremely hot in your living room. But, if you are talking about stars, then 10,000 degrees is moderate, and not even that hot. In the same way, peaceful relations between people are moderate on the scale of the Golden Rule. But, on the scale of the Koran, murder of Kafirs is moderate. So far as “claiming” to act in the name of Islam, when Major Hassan shoots 42 soldiers in Fort Hood while yelling “allahu akbar”, he is claiming to act in name of Islam. But what he is doing is not violence, it is moderation in the name of Islam—the moderation of jihad.

“some individuals and groups have attempted to conflate all of Islam with extremist violence by disseminating misinformation and distortions about Islam and American Muslims.”

Note that we do not conflate “all” of Islam with jihad. No, it is clear that since 67% of the Sira is about jihad, then 33% of the Sira is not about jihad. This analysis exactly measures the truth of the statement.

What is an “American Muslim”? What is any Muslim? A Muslim is one who follows the doctrine of Islam. What is the American Islam that an American Muslim follows? There is no American Islam because there is no American Koran and no American Sunna. There is only the Koran and the Sunna of Mohammed. End of story. There is only Islam. Muslims are in America as part of the umma (the Islamic community) first, being American is secondary.

Exactly, what part of the Koran and the Sunna does an American Muslim reject or reinterpret? It turns out the words “American Muslim” cannot be defined in terms of doctrine, only in misdirection campaigns such as this.

“By seeking to provide accurate information about religious freedom and American Muslims, this publication does not ignore or minimize the significant threat posed by extremists who promote and commit acts of violence in the name of Islam. We fully recognize the challenge to peace and justice posed by small factions within Islam who lift up extremist theology and pervert their faith to support their violence. All of the world’s major religions have faced similar challenges. But acts of violence by radical individuals and groups must not be used to condemn Islam itself – or to paint all Muslims with the brush of extremism.”

This paragraph is a target rich environment because it contains so many apologist clichés. Let’s tackle them one by one.

First cliché: “religious freedom”

What every person must care about is political Islam, not religious Islam. As an example, the Sharia dictates that during a part of Islamic prayer a Muslim’s backside must be higher that his head. Who cares? Who is trying to restrict that?

Jihad, a part of Islamic doctrine, is political since it is carried out against non-Muslims, the Kafirs. All of Islamic doctrine that concerns the Kafir is political. The amount of Islamic doctrine that is devoted to Kafirs is astounding. Look at this chart based on word count:


The big picture is that over half of Islam’s foundational texts are about the non-Muslim, the Kafir. Islam has a highly detailed doctrine about the Kafir and that means that most of Islamic doctrine is political. This is the reason that Islam has such political impact in America and everywhere Muslims exist.

So drop the “religious freedom” distraction. Let’s deal with the politics of Islam, let’s keep it political and talk all we want.

Next cliché: “must not be used to condemn Islam itself”

We do not need to condemn Islam. We need to know Islamic doctrine and see how it drives the actions of all Muslims, both peaceful ones and jihadists. Islam is dualistic and contains both peace and war (jihad). That is its true nature and we must not condemn it, but know it. We must know the detailed history of political Islam and how the Sharia has annihilated all Kafir civilizations for 14 centuries. We must understand Islam in both root and branch. It condemns itself; we do not need to condemn it.

Next cliché: “paint all Muslims with the brush of extremism”

No, we do not want to paint Muslims with extremism. We want to paint all Muslims with the brush of Islam. We must ask Muslims where they stand on Sharia, the Kafir, jihad, the beating of women, death to apostates and so on. Every Muslim must be confronted with Islamic doctrine. Do they reject the assassination of intellectuals who oppose political Islam? If so how do they oppose it, because Mohammed repeatedly ordered the assassination of all intellectuals and artists who opposed Islam? Assassination of opponents is Sunna, normative Islam.

“Our purpose here is to inform Americans about the vast majority of their fellow citizens who are Muslim. In doing so, we seek to uphold our shared commitment to religious freedom and contribute to a climate of understanding and respect among Americans of all faiths and none.”

Read more at Political Islam

Bulletin of the Oppression of Women August 29 – October 14, 2012

August 29, 2012 Zanzibar, Tanzania   Despite ongoing efforts to minimize domestic violence, promote gender equality and empower women, new study in Zanzibar indicates that many women are still beaten and bullied by men including Muslim clerics!

Kurdistan   (Iraq)   The Kurdistan government passed a bill banning Female Genital Mutilation a year ago but has yet to implement the law.

August 30, 2012 Egypt   (h/t to Frontpage Mag)   Some in Egypt’s new government wants to include a new article in its constitution criminalizing sex slavery and the trafficking of women and children but the fundamentalist Islamists are grumbling about it.

Tunisia   (h/t to JihadWatch)   The head of a Tunisian Islamist organization called this week for his country to legalize polygamy as part of a post-revolution initiative to cancel all laws   that contradict Islamic principles. Adel Elmi, head of the Tunisian Moderate Association for Awareness and Reform, formerly known as the Commission for the Promotion of Virtue and Prevention of Vice, said in a Wednesday radio statement   that marriage laws ought to be modified.

Afghanistan   A young girl was found hanging dead from the ceiling of her room in Shiberghan city. The Crime branch police chief said initial investigations showed the girl  had committed suicide because she was not happy with her engagement. Maghfirat  Samimi, human rights director for Jawzjan, Sar-i-Pul and Faryab, said suicide tendency among girls had increased. He said 20 cases of suicides and murder of women took place in the region this year, compared to last year’s 15 cases.

August 31, 2012 Pakistan   (h/t to thereligionofpeace)  Khalid Allah Ditta has been arrested for the honor killings of his mother and   four sisters. He accused them of having illicit relations with some men in the   neighbourhood.

Tunisia   Yesterday, a group of Tunisian women affiliated with the leftist Nidaa Tounes   – the Call of Tunisia party – reported that they were verbally and physically   assaulted during a meeting held in the small town of Menzel Chakeur, located  in the governorate of Sfax.

September 1, 2012 Pakistan   An 18-year old girl was killed by her brother for possessing a cell phone and being in an illicit relationship police said.

September 3, 2012 Egypt   Campaigners in Egypt say the problem of sexual harassment is reaching epidemic   proportions, with a rise in such incidents over the past three months. For many   Egyptian women, sexual harassment – which sometimes turns into violent mob-style   attacks – is a daily fact of life, reports the BBC’s Bethany Bell in Cairo.

September 10, 2012 Saudi   Arabia   Saudi authorities have sentenced Najla Yehya Wafa, a 35-year-old Egyptian woman, to 500 lashes. Her family says she was arrested after a business dispute with   a Saudi Princess. Leila Jamul, a 23-year-old Sudanese woman, was sentenced last July to death by stoning for adultery. She is being held in prison, meanwhile, with her six-month-old baby.

Britain   (h/t to NewEnglishReview)   Muslim cleric at the centre of an illegal marriage scandal has stepped down   after he allegedly offered to marry a 12-year-old girl to a man in his 20s. Imam Mohamed Kassamali is said to have told an undercover reporter posing as   a father that he could carry out a ceremony for his school-aged daughter. He allegedly told the Sunday Times journalist: ‘If it (the marriage) was not possible, I would have told you straight away… I would love the girl to go to her husband’s houses (sic) as soon as possible, the younger the better.

September 15, 2012 Afghanistan   A 16-year old girl was lashed by local mullahs (clerics) in Jaghori district   of Ghazni province on charges of what have been called illicit relations. This was carried out in the absence of legal and humanitarian institutions.

September 16, 2012 Saudi   Arabia   A Saudi scholar has played down an Islamic fatwa (ruling) that forbids women from logging in online without an escort. “The law for internet usage for men and women should be the same, even if the internet has useful and harmful websites,” said Sheikh Mohamed El-Aly, professor of Islamic law. In 2010,   Sheikh Saad El-Ghamdi issued a fatwa banning women from logging in online without a chaperon sitting at her side.

Egypt   A 20-year-old Egyptian woman was murdered earlier this month after being sexually assaulted. According to their statement on the incident in Upper Egypt’s Assuit, the young woman had been walking on a main street with a friend when a man began   grabbing her body.

She then turned around and spit in his face and reportedly verbally lashed   back, saying “I will get my rights back. I will get my rights back against your will.” The ECWR said that after she said the words, the man pushed her to the ground, kicking her before shooting her multiple times.

September 17, 2012 Egypt   (h/t to thereligionofpeace)   Egyptian security in the city of Suez reported that it arrested 22 men for sexually harassing high school students outside of two schools on the first day of classes, the al-Shorouk newspaper reported on Sunday. Earlier this month, the head of the National Council of Women (NCW) Mervat Tallawy said that Egyptian women are harassed, on average, “7 times every 200 meters.”

Indonesia   (h/t to thereligionofpeace)   A sixteen year old girl hanged herself after being arrested by the sharia police for being out in the early hours of the morning and accused of being a prostitute. More HERE.

September 19, 2012 Egypt   An Egyptian women’s group is afraid that the new constitution will sanction the sharia law that allows marriage of sexually mature girls even if they are   at the age of nine.

September 21, 2012 England   (h/t to GatesofVienna)   A teenage rape victim had to take medication after she was attacked amid fears she may have contracted HIV. Mawawe Ibrahim Karam was jailed for ten years yesterday for raping the 17-year-old.

September 22, 2012 Pakistan  The daughter of a cleric was allegedly stripped and paraded naked in a village by young men seeking revenge for her brother’s ‘indiscretions’ on Wednesday in the area of Nawan Lahore police station.

September 24, 2012 Mali   To avoid being whipped, mutilated, and jailed, women in Timbuktu now have to wear black veils and loose-fitting clothing. Radical Islamists, who took control of the city months ago, are laying down their law – Sharia law – and for the first time since they’ve arrived, they’re specifically targeting women.
Over the past few weeks, Islamists from two armed groups – Ansar Dine and Mujao,   who took over northern Mali in April – have increasingly made use of corporal punishment against the local population. This includes whipping, amputations, and even stoning people to death who do not obey Sharia law. More HERE.

September 26, 2012 Egypt     An Egyptian honor killing is caught on video. Viewer discretion advised.

Pakistan   (h/t to GatesofVienna)   A sixteen year old Christian girl was gang-raped for hours by young Muslim men.

September 28, 2012 Turkey   A 15-year-old girl in the southern province of Adana is believed to have killed herself to escape her husband’s violence. According to neighbors Emrah E., who is eight years older than child bride Kübra Ulas, had kidnapped and raped the girl a year ago. Thereafter, Emrah E. threatened Ulas’s family and demanded they allow him to marry Ulas. Afraid, they agreed to the marriage.

September 29, 2012 Egypt  A controversial Egyptian Islamic preacher warned the media that liberals were   attempting to remove from the constitution restrictions on gender equality established by Islamic jurisprudence. “We do not support violence against women, but God allowed a certain form of beating,” said the preacher Borhamy, arguing that in Islam the husband is permitted to beat his wife as long as no physical damage or scar would result.

He also stated (see HERE) that “girls 14-years-old are permitted to have sexual relations under Islam and has proposed reducing the marriage age limit as a result. It is permissible for the girl at the age of 9 or 10 to marry . . .”

Saudi   Arabia   Female Muslim pilgrims from Nigeria who were not accompanied by male family members [per sharia law] were turned away from the hajji in Mecca, subjected to indignities and deported back to Nigeria.
September 30, 2012 Afghanistan   (h/t to thereligionofpeace)  Muzhgan Masoomi’s attacker stabbed her 14 times with a thick blade used to slaughter   animals, tearing wide gashes in her flesh before leaving the government worker   for dead on the outskirts of the Afghan capital. Women who pursue careers in ultra-conservative Afghanistan often face opposition in a society where often they are ostracised – or worse, brutalised – for mixing with men other than husbands or relatives.

October 1, 2012 Maldives Almost 90 percent of the people found guilty of “Zina” – fornication   – and sentenced to flogging in 2011 were female, according to new statistics published by the Department of Judicial Administration last week. It takes four witnesses or a confession to prove the offence in court based on Islamic Sharia. The Maldives’ legal system consists of elements of both common law and Sharia.
October 2, 2012 Britain   (h/t to thereligionofpeace) Police hunt for Mohammad Islam who is a suspected serial sex attacker in Southhampton. Islam was out on bail and has disappeared.

October 3, 2012 Tunsia (h/t to thereligionofpeace)  Outraged Tunisians took to the streets by the hundreds Tuesday, angrily protesting the treatment of a woman who was allegedly raped by police officers — and then charged with public indecency when she filed a complaint.

Syria   There also appears to be a cultural clash between non-Arab Muslims from Pakistan, Afghanistan, the Balkans and Chechnya on the one hand, and Arabs from Syria, Libya, Tunisia and Jordan on the other, over the exploitation of sex slaves.
Some Islamists consider these women to be spoils of war, especially the wives  and daughters of regime supporters, but local fighters are more apprehensive   about the issue. Dozens of women have reportedly been sexually assaulted.

October 4, 2012 Egypt (h/t to thereligionofpeace) Two bearded ultra-conservative men in Egypt attacked four elementary schoolgirls   walking down a street eating ice popsicles. The men knocked the popsicles from the girls hands and began yelling at them. They told them to stop eating the popsicles and go home.
October 5, 2012 Pakistan A girl has been abducted while eight persons have been apprehended in connection of two vani [a child marriage, usually to pay off family debts] cases reported from separate localities of Mansehra.

Canada   The mother of six had her throat slashed by her Afghani husband Peer Khairi, slit open to the spine and slowly suffocated in her own blood. She had stood up to her husband and allowed her children to be westernized.

October 7, 2012 Morocco   Moroccan women (one in three) struggle against violence from their husbands.   One woman said that if she didn’t do what he said or refused sex, he beat her   and attacks her. “He then will force himself on me, but there is nothing   I can do because it is isn’t illegal for him to force sex on me.”

October 8, 2012 Pakistan   (h/t to thereligionofpeace)  A woman has accused a man of the ruling party of selling her into marriage.

October 9, 2012 Balochistan   (h/t to thereligionofpeace)  13 girls between the ages of four and sixteen were bartered to settle a blood   tribal feud. More HERE.

October 10, 2012 Pakistan   A Taliban member shot a 14-year-old Pakistani girl named Malala Yousufzai in the head and in the shoulder on a school bus because the teenager had dared to speak out in favor of education for women and against Muslim extremists.   Update HERE.

Kuwait   (h/t to thereligionofpeace)   An unidentified Indonesian housemaid died inside the Jahra Hospital after suffering  for 18 months. According to reliable sources the victim was brutally beaten by the son of her Saudi sponsor and since then had been admitted to the hospital.

October 11, 2012 Mali   (h/t to NewEnglishReview)  Islamists who have taken over northern Mali are “buying child soldiers”   from their families for £375 and compiling a “frightening” list   of unmarried women who are pregnant or had borne children, according to senior  UN official. More HERE.  And HERE.
October   12, 2012   Afghanistan   A vicious Taliban attack in a residential neighborhood of Ghazni city targeted   Muslim women. The attack resulted in the wounding of several innocent Muslim women and sent dozens of people running for their very lives.
October 14, 2012 Israel  (h/t to thereligionofpeace)  Wife beating is being preached in fundamentalist mosques in Israel.

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Publisher: Bill Warner; Editor: Asma Marwan