The Ultimate Source of Islamic Hate for Infidels

stop christian genocideBy Raymond  Ibrahim:

Who is ultimately responsible for the ongoing attacks on Christians and their churches throughout the Islamic world?

Focusing on one of the most obvious nations where Christians are regularly targeted—Egypt’s Coptic Christians—one finds that the “mob” is the most visible and obvious culprit.  One Copt accused of some transgression against Muslim sensibilities—from having relations with a Muslim woman, to ruining a Muslim man’s shirt—is often enough to prompt Muslim mobs to destroy entire Christian villages and their churches.

Recently, for example, after her cross identified Mary Sameh George as a Christian, a pro-Muslim Brotherhood mob attacked, beat, and slaughtered her.

However, a recent Arabic op-ed titled “Find the True Killer of Mary” looks beyond the mob to identify the true persecutor of Christians in Egypt. According to it:

Those who killed the young and vulnerable Mary Sameh George, for hanging a cross in her car, are not criminals, but rather wretches who follow those who legalized for them murder, lynching, dismemberment, and the stripping bare of young Christian girls—without every saying “kill.”  [Islamic cleric] Yassir Burhami and his colleagues who announce their hate for Christians throughout satellite channels and in mosques—claiming that hatred of Christians is synonymous with love for God—they are the true killers who need to be tried and prosecuted…  The slayers of Mary Sameh are simply a wretched mob, with the body of a bull but the brain of a worm.  It’s not the puppets on the string who need punishing, but rather the mastermind who moves the puppets with his bloody fingers behind closed curtains that needs punishing.

One fact certainly validates this Arabic op-ed’s assertions: the overwhelming majority of attacks on Christians in Egypt and other Muslim nations—including the slaughter of Mary Sameh George—occur on Friday, the one day of the week that Muslims congregate in mosques for communal prayers and to hear sermons.

The significance of this fact can easily be understood by analogy: what if Christians were especially and consistently violent to non-Christian minorities on Sunday—right after they got out of church?  What would that say about what goes on in Christian churches?

What does it say about what goes on in Muslim mosques?

The Arabic op-ed also does well to name Sheikh Yassir al-Burhami as one of those who “announce their hate for Christians throughout the satellite channels and in mosques, claiming that hatred of Christians is synonymous with love for God.”

For example, Dr. Burhami—the face of Egypt’s Salafi movement—once issued a fatwa, or Islamic edict, forbidding Muslim taxi- and bus-drivers from transporting Coptic Christian priests to their churches, which he depicted as “more forbidden than taking someone to a liquor bar.”

As for hating non-Muslim “infidels,” many Islamic clerics, especially Salafis, believe that the doctrine of “Loyalty and Enmity” (or wala’ wa bara’) commands Muslims never to befriend or be loyal to non-Muslims.

Burhami himself appears on video asserting that if a Muslim man marries a Christian or Jewish woman (known in Islamic parlance as “People of the Book”)—even he must still hate his wife, because she is an infidel.

Burhami

When asked at a conference how Islam can allow a Muslim man to marry a non-Muslim woman and yet expect him to hate her, Burhami expounded as follows:

Burhami even said that the Muslim husband cannot initiate greetings to his non-Muslim wife when he comes home—according to the teachings of Islam’s prophet as recorded in the hadith.Where’s the objection? Do all men love their wives?  How many married couples live together despite disagreements and problems? Huh? That being the case, he [Muslim husband] may love the way she [non-Muslim wife] looks, or love the way she raises the children, or love that she has money. This is why he’s discouraged from marrying among the People of the Book—because she has no [real] religion. He is ordered to make her hate her religion while continuing marriage/sexual relations with her. This is a very standard matter….  Of course he should tell her that he hates her religion. He must show her that he hates her because of her religion, and because she is an infidel. But if possible, treat her well—perhaps that will cause her to convert to Islam. He should invite her to Islam and call her to Allah….  In fact, let me tell you: whoever rapes a woman, does he necessarily love her? Or is he just sleeping with her? He’s sleeping with her for her body’s sake only, and he does not love her in reality, because if he loved her, he wouldn’t have hurt her. Therefore it is possible to have sexual relations [between a Muslim man and a Christian or Jewish woman] without love. This is possible, but as we said, he is commanded to hate her (emphasis added).

Like all other Islamic clerics, Burhami justified “infidel-wife-hating” by quoting some of the Koran verses that form the cornerstone of the doctrine of Loyalty and Enmity:

Otherwise what do you do with the undisputed texts [of the Koran], such as “Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist [or reject submission to] Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred… “O ye who believe! take not the Jews and the Christians for your friends and protectors…”  [Koran 58:22 and 5:51, Yusuf Ali translation].  What do you do with such a verse? What do you do will all these verses?

Indeed, what does a Muslim do with all these Koran verses and sayings attributed to Islam’s prophet Muhammad?

Such is the dilemma.

From here it becomes clear that the aforementioned Arabic op-ed discussing the slaughter of Mary Sameh George is only partially correct.  It is true that behind the mindless mob stand Islamic clerics like Burhami, inciting hatred for Christians and other infidels.  But that is not the complete picture; for behind all these clerics stand Islam’s scriptures—the Koran and hadith—commanding enmity for the infidel.

In short, it’s not just a few “radical clerics”—a few “rotten apples”—that incite mobs to attack Christians, but rather the core texts of Islam itself.

The False Dichotomy: Moderate Muslims vs. Radicals

islam-will-dominate-the-world-450x319by :

The liberal mainstream media has long portrayed the picture of moderate (good) Muslims versus extremist Muslims. This narrative has been institutionalized in the thinking of Western Muslim scholars who advocate for Islam as well. This has led to the thought that Islam is an ideology and religion of peace, because a majority of Muslims fall in the category of moderate or good Muslims.

If we analyze this dichotomy in-depth, the reality of this phenomenon on the ideology of Islam can become clear. Besides analytical and theoretical frameworks, I will also draw on my own experience growing up in the Muslim world.

We were taught in school that the Qur’an has descended, word for word, from the creator Allah, through Muhammad. This is accepted throughout the entirety of the Islamic word. If we take this speculation as accurate information of Islam, then every Muslim is supposed to follow Allah’s verses exactly in order to be a good Muslim and to be considered a representative of the real ideology and religion of Islam.

Secondly, if we take the assumption that the Qur’an is made up of Allah’s words as accurate, then Qur’anic verses should be followed for eternity, as long as human beings exist in this universe. No changes are allowed to Allah’s rules and words because Allah, as Muslims say, is perfect and his knowledge is absolute, as a result, his words cannot be relative and every word he utters or reveals should apply in any time of human history.

In fact, even Muhammad himself repeatedly said two things a Muslim should follow are the Qur’an (words of Allah) and the Hadith (Muhammad’s teachings).

Considering this information and based on these standards, a true Muslim, who represent the real Islam, should be the one who follows and obeys Allah’s words (from the Qur’an) completely.  As a result, anyone who ignores some of the rules is not, and cannot be, considered a reflection of Islam, a good Muslim, or even a Muslim. Accordingly, Allah’s words and rules are not a basket of vegetable to choose from, meaning that one cannot obey some orders and disregards others.

In this concept, the whole dichotomy of a good Muslim as opposed to an extremist as portrayed by the mainstream liberal media must be altered. By this definition, real, true, and good Muslims who represent Islam, are people such as Iran’s Supreme Leader Ayatollah Ali Khamenei, Ayatollah Khomeini (the founder of Iran’s political theocracy), Osama Bin Laden, Hassan Nasrullah (the leader of Hezbollah), Ayman Alzawaheri, Hasib Hussein, Mahmoud Ahmadinjead, and the likes, because they follow the Qur’an and Allah’s social and legal rules word for word. All these people who committed crimes against humanity will be considered to be the real Muslims, representing the actual ideology of Islam, Qur’an, Allah’s words, and Muhammad’s teachings because they follow the rules of Islam.

Read more at Front Page

Egypt’s interim president says some groups have misunderstood Islam, and have permitted the killing of people

egypt tweetJihad Watch, By Robert Spencer:

By “people” he probably means Muslims, since the Qur’an says: “And never is it for a believer to kill a believer except by mistake” (4:92). Otherwise he is claiming that these misunderstanders of Islam misunderstand Qur’anic verses such as these:

2:191-193: “And slay them wherever you come upon them, and expel them from where they expelled you; persecution is more grievous than slaying. But fight them not by the Holy Mosque until they should fight you there; then, if they fight you, slay them — such is the recompense of unbelievers, but if they give over, surely Allah is All-forgiving, All-compassionate. Fight them, till there is no persecution and the religion is Allah’s; then if they give over, there shall be no enmity save for evildoers.”

4:89: “They wish that you should disbelieve as they disbelieve, and then you would be equal; therefore take not to yourselves friends of them, until they emigrate in the way of Allah; then, if they turn their backs, take them, and slay them wherever you find them; take not to yourselves any one of them as friend or helper.”

5:33: “This is the recompense of those who fight against Allah and His Messenger, and hasten about the earth, to do corruption there: they shall be slaughtered, or crucified, or their hands and feet shall alternately be struck off; or they shall be banished from the land. That is a degradation for them in this world; and in the world to come awaits them a mighty chastisement.”

8:12: “When thy Lord was revealing to the angels, ‘I am with you; so confirm the believers. I shall cast into the unbelievers’ hearts terror; so smite above the necks, and smite every finger of them!’”

8:60: “Make ready for them whatever force and strings of horses you can, to terrify thereby the enemy of Allah and your enemy, and others besides them that you know not; Allah knows them. And whatsoever you expend in the way of Allah shall be repaid you in full; you will not be wronged.”

9:5: “Then, when the sacred months are drawn away, slay the idolaters wherever you find them, and take them, and confine them, and lie in wait for them at every place of ambush. But if they repent, and perform the prayer, and pay the alms, then let them go their way; Allah is All-forgiving, All-compassionate.”

9:29: “Fight those who believe not in Allah and the Last Day and do not forbid what Allah and His Messenger have forbidden — such men as practise not the religion of truth, being of those who have been given the Book — until they pay the tribute out of hand and have been humbled.”

9:111: “Allah has bought from the believers their selves and their possessions against the gift of Paradise; they fight in the way of Allah; they kill, and are killed; that is a promise binding upon Allah in the Torah, and the Gospel, and the Koran; and who fulfils his covenant truer than Allah? So rejoice in the bargain you have made with Him; that is the mighty triumph.”

9:123: “O believers, fight the unbelievers who are near to you; and let them find in you a harshness; and know that Allah is with the godfearing.”

47:4: “When you meet the unbelievers, smite their necks, then, when you have made wide slaughter among them, tie fast the bonds; then set them free, either by grace or ransom, till the war lays down its loads. So it shall be; and if Allah had willed, He would have avenged Himself upon them; but that He may try some of you by means of others. And those who are slain in the way of Allah, He will not send their works astray.”

And not just the Qur’an. They’re also misunderstanding the authoritative sources in Sunni Islam, the schools of Sunni jurisprudence (madhahib):

Shafi’i school: A Shafi’i manual of Islamic law that was certified in 1991 by the clerics at Al-Azhar University, one of the leading authorities in the Islamic world, as a reliable guide to Sunni orthodoxy, stipulates about jihad that “the caliph makes war upon Jews, Christians, and Zoroastrians…until they become Muslim or pay the non-Muslim poll tax.” It adds a comment by Sheikh Nuh ‘Ali Salman, a Jordanian expert on Islamic jurisprudence: the caliph wages this war only “provided that he has first invited [Jews, Christians, and Zoroastrians] to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya)…while remaining in their ancestral religions.” (‘Umdat al-Salik, o9.8).

Of course, there is no caliph today, and hence the oft-repeated claim that Osama et al are waging jihad illegitimately, as no state authority has authorized their jihad. But they explain their actions in terms of defensive jihad, which needs no state authority to call it, and becomes “obligatory for everyone” (‘Umdat al-Salik, o9.3) if a Muslim land is attacked. The end of the defensive jihad, however, is not peaceful coexistence with non-Muslims as equals: ‘Umdat al-Salik specifies that the warfare against non-Muslims must continue until “the final descent of Jesus.” After that, “nothing but Islam will be accepted from them, for taking the poll tax is only effective until Jesus’ descent” (o9.8).

Hanafi school: A Hanafi manual of Islamic law repeats the same injunctions. It insists that people must be called to embrace Islam before being fought, “because the Prophet so instructed his commanders, directing them to call the infidels to the faith.” It emphasizes that jihad must not be waged for economic gain, but solely for religious reasons: from the call to Islam “the people will hence perceive that they are attacked for the sake of religion, and not for the sake of taking their property, or making slaves of their children, and on this consideration it is possible that they may be induced to agree to the call, in order to save themselves from the troubles of war.”

However, “if the infidels, upon receiving the call, neither consent to it nor agree to pay capitation tax [jizya], it is then incumbent on the Muslims to call upon God for assistance, and to make war upon them, because God is the assistant of those who serve Him, and the destroyer of His enemies, the infidels, and it is necessary to implore His aid upon every occasion; the Prophet, moreover, commands us so to do.” (Al-Hidayah, II.140)

Maliki school: Ibn Khaldun (1332-1406), a pioneering historian and philosopher, was also a Maliki legal theorist. In his renowned Muqaddimah, the first work of historical theory, he notes that “in the Muslim community, the holy war is a religious duty, because of the universalism of the Muslim mission and (the obligation to) convert everybody to Islam either by persuasion or by force.” In Islam, the person in charge of religious affairs is concerned with “power politics,” because Islam is “under obligation to gain power over other nations.”

Hanbali school: The great medieval theorist of what is commonly known today as radical or fundamentalist Islam, Ibn Taymiyya (Taqi al-Din Ahmad Ibn Taymiyya, 1263-1328), was a Hanbali jurist. He directed that “since lawful warfare is essentially jihad and since its aim is that the religion is God’s entirely and God’s word is uppermost, therefore according to all Muslims, those who stand in the way of this aim must be fought.”

CAIR’s Christ: Muslim-Christian Common Denominator or (Deadly) Divider

By Andrew E. Harrod:

“We have more in common than we think,” concludes Council on American-Islamic Relations (CAIR) National Communications Director Ibrahim Hooper with respect to Christian and Muslim understandings of Jesus in a December 23, 2013, USA Today editorial.  Yet this reprint there and elsewhere of an older Christmas article from a Hamas-offshoot and unindicted terrorist coconspirator organization deceptively glosses over deep, sometimes dangerous (for Christians) theological differences.

CAIR’s Hooper

CAIR’s Hooper

The Caucasian Muslim convert (formerly named Doug) and supporter of American Islamic governanceHooper argues that, along with Christians, “Muslims also love and revere Jesus as one of God’s greatest messengers to mankind.”  Hooper notes that the Quran speaks of Jesus “held in honor in this world and the Hereafter” (3:45) and as a “sign for the whole world” (21:91).  In the Quran Jesus is strengthened by the “holy spirit” (2:87, capitalized by Hooper, but not by various Quran translations) and born of a Mary who wonders how she can have a son as a virgin (3:47).

Hooper’s other Islamic Jesus references, though, become more problematical for Christians.  He cites Quran 57:27 to the effect that Jesus received the Gospel and His followers “compassion and mercy.”  Hooper, however, fails to mention that this verse calls “monasticism” something “invented” by Christians and yet not implemented properly by often “defiantly disobedient.”

Hooper also notes how Jesus in Quran 5:110 heals the blind and lepers.  Unmentioned by Hooper, another miracle attributed to Jesus by Quran 5:110 (and the similar verse 3:49) is the turning of clay into a bird.  As religions scholar Kate Zebiri wrote in an article (PDF copyhere), this is the only Jesus miracle in the Quran but not the Bible, although this miracle appears in the Infancy Gospel of Thomas.  This similarity with an apocryphal writing rejected by Christians as inaccurate calls into question the accuracy and origins of the Quran, held by Muslims to be God’s revelation.  Likewise Quran 19:23-25 present Mary birthing Jesus under a palm tree, not in a manger, an account traced by various scholars to the Gospel of Pseudo-Matthew.

Read more at Religious Freedom Coalition

 

Islam: The Religion of Discrimination and Sexual Perversion

Prophet Muhammad and his six year-old child bride, Aisha. Source: http://www.hr.nielsen.dk/mohammed/jyllands-posten_cartoons/

Prophet Muhammad and his six year-old child bride, Aisha. Source: http://www.hr.nielsen.dk/mohammed/jyllands-posten_cartoons/

By Paul Wilkinson:

Muslims attempt to claim superiority over non-Muslims in every aspect, even in sexual morality. Whereas many Westerners are generally not too worried about people over the age of consent having sex though their own free-will, they do however have legitimate concerns about how sections of the Muslim community behave.

Muslims tell non-Muslims that ‘Islam is perfect’ and in the instances of when irrefutable evidence is offered, the ‘Islam is perfect, Muslims are not’, excuse is often made. We even see apologists like Iftikhar
Ahmad
 blaming non-Muslims for Muslims’ sexual depravity. For example:

“Sexual grooming is nothing to do with Masajid, Imams and Muslim schools. Muslim youths involved in sexual grooming (and terrorism) are the product of the western education system which makes a man stupid, selfish and corrupt. They find themselves cut off from their cultural heritage, literature and poetry. They suffer from identity crises and I blame British schooling.”

That’s a bold statement! However Dr. Mark Currie outlines in his ‘Understanding the Ideological Foundation of Sexual Abuse in Islam’ talk at the Australian ‘Q Society’, that there is clear grounding within the Qur’an, other Islamic texts and also with the example of Prophet Muhammad, that demean both non-Muslims and women in general, and this also leads to a culture of sexual deviancy by Muslims.

Islamic View on Infidels and Sex

There are far too many examples of verses from Islamic texts to discuss here, but the Qur’an’s earlier, more peaceful verses that are often used by apologists, are superseded by later chronological verses purporting to be Muhammad’s last commands from his death bed. These verses concern fighting disbelievers and using any means available to make Islam victorious.

Here are just a few examples.

Muslims are also told that Prophet Muhammad was the perfect example of humanity and are instructed to emulate him, for example Qur’an 33:21: “There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.” Or Qur’an 68:4: “And indeed, you are of a great moral character.”

Besides robbing caravans in the Arabian Peninsula and being a brutal warlord who ordered many people to be killedMuhammad’s marriages and sex life leave much to be desired. For example:

There are deep and concerning roots of paedophilia within Islam as described in this article from ‘Islam Watch’ here.

Muhammad is hardly a great role model, is he? Amongst many things, the Qur’an permits the keeping of sex slaves (and slavery in general); Muhammad approved of his fighters raping captive women (or suggested they masturbate if they could not control their urges); the Qur’an justifies wife-beating; makes it virtually impossible for a woman to prove rape; allows polygamy, giving men the right to have up to four wives; makes it easy for men to divorce their wives; and calls for the stoning of adulterers and killing of homosexuals – which exists in some Islamic countries to this day.

However the Qur’an is believed by Muslims to be the unalterable word of Allah, so this gives way to an Islamic culture that believes non-Muslims are of an inferior status. Shia Islam even states non-Muslims are ‘Najis’ and due to their ‘impurity’, puts infidels in the same bracket as blood, excrement, pigs, urine and semen. Shia Islam allows prostitution via temporary marriages known as ‘Nikah mut’ah’. (The night before suicide missions Muslim terrorists are often known to drink alcohol and frequent prostitutes.)

Read more at Cherson and Molschky

Falsely Accused of Blasphemy, Source of Islamist Outrage: Just Another Pakistani Christian’s Story

Twenty-six year old Adnan Prince (Adnan Masih), falsely accused of blasphemy and imprisoned in Pakistan. (Photo credit: The Voice Society via World Watch Monitor)

Twenty-six year old Adnan Prince (Adnan Masih), falsely accused of blasphemy and imprisoned in Pakistan. (Photo credit: The Voice Society via World Watch Monitor)

by  (@Cuchulain09)

World Watch Monitor (WWM), a service that provides news on worldwide persecuted church, on December 16, 2013 reported on a visit with Pakistani Christian Adnan Prince (or Adnan Masih) at his jail cell in Lahore.

Prince, aged 26, was arrested under the dreaded charge of blasphemy, Pakistan Penal Code’s Section 295, parts A, B and C – for allegedly outraging religious feelings, defiling the Koran and defaming Mohammed. This easily-manipulated charge, under which so many Pakistani Christians (not to mention many Muslims) have suffered, carries a sentence of either life imprisonment or execution.

LeT flagWWM reported that the accusation came when Prince found a copy of a book written by Maulana Ameer Hamza, the leader of Jamat-ud-Dawa (JuD), a political arm of the jihadi organization Lashkar-e-Taiba, which claimed responsibility for the Mumbai bombings, while he was filling in for his brother at the Diamond Glass shop in Lahore on October 7, 2013.

Prince, who has a Master’s degree in English literature and training from United Pentecostal seminary, began to read Hamza’s book entitled  I asked the Bible why the Qur’ans were set on fire (Urdu: Mein ney Bible sey poocha Qur’an kyun jaley), and take notes inside it.

Literature majors the world over will know the impulse to underline and take notes while reading a book. If, however, one is in Pakistan, and particularly if one is Christian, one should be very circumspect about writing in any book, let alone a book with the word Qur’an in the title.

Sure enough, a Muslim co-worker saw him, and, says WWM – using the phrase repeated o’er and o’er — “took offense.” The man, Abid Mehmood, reported Prince to the local police station for marking the book with “abusive words against the Prophet of Islam,” Prince recounted to WWM. Morning Star Newsanother Christian news service, reported that Mehmood also notified the JuD, who issued a fatwa against Prince.

The young Christian, who is married and the father of two little girls, told WWM that he had done nothing wrong. He explained, “I found the book quite erroneous, giving incorrect information about Christianity. So I wrote comments with Biblical references in several places, but no abusive language was used.”

Once the declaration of blasphemy has been made in Pakistan, no amount of factual evidence, rational thought, or logic ever seems to make a difference in how things play out. Prince fled for his life, but returned to Lahore on November 6, after police arrested his mother, brother, aunt, and uncle and warned they would not be released until he turned himself in.

Read more at Juicy Ecumenism

Study: Widespread Islamic Fundamentalism in Europe

sharia-law-uk-newby :

“Religious fundamentalism is not a marginal phenomenon in Western Europe,” concluded a December 9, 2013, press release of the Berlin Social Science Center (Wissenschaftszentrum Berlin für Sozialforschung or WZB) with respect to European Muslims in particular.  The social survey results from six West European countries supporting WZB’s conclusion present troubling questions concerning Muslim immigrant integration into free societies in Europe and beyond.

As a WZB Discussion Paper explained, the WZB-funded Six Country Immigrant Integration Comparative Survey (SCIICS) involved a 2008 “large-scale telephone survey.”  Respondents were “Turkish origin” and “Moroccan origin” people “who came during the guest-worker era” pre-1975 or their descendants.  SCIICS surveyed both groups in Belgium, France, Germany, and the Netherlands, while insignificant Moroccan populations limited the survey to Turkish-descent individuals in Austria and Sweden.  SCIICS sought 500 respondents from each group in each country as well as from a control group of non-immigrant descended country citizens, with the exception of Belgium with its “high degree of federalism.”  Here SCIICS surveyed 300 individuals from each group in both Flanders and Wallonia provinces.  Almost 9,000 completed surveys or 3,373 native, 3,344 Turkish, and 2,204 Moroccan origin, resulted.

For WZB study author Ruud Koopmans the results revealed unsettling aspects of Islamic belief in Western Europe as discussed in his article “Fundamentalism and Out-Group Hostility:  Muslim Immigrants and Christian Natives in Western Europe.”  Among other issues, SCIICS sought to remedy the deficiency that “very little is known about the extent of religious fundamentalism among Muslim immigrants” in Europe.  A “large number of studies” on American Protestant fundamentalism, meanwhile, “have shown that it is strongly and consistently associated with prejudices and hostility against racial and religious out-groups, as well as ‘deviant’ groups such as homosexuals.”

For a comparative religious fundamentalism survey, SCIICS employed Bob Altermeyer and Bruce Hunsberger’s “widely accepted definition of fundamentalism” with “three key elements.” These are (1) “that believers should return to the eternal and unchangeable rules laid down in the past;” (2) “that these rules allow only one interpretation and are binding for all believers;” and (3) “that religious rules have priority over secular laws.”  Accordingly, “native respondents who indicated” being Christian (70%) and “Turkish and Moroccan origin” respondents who professed being Muslim (96%) received three questions.  These were (1) “Christians [Muslims] should return to the roots of Christianity [Islam];” (2) “There is only one interpretation of the Bible [the Koran] and every Christian [Muslim] must stick to that;” and (3) “The rules of the Bible [the Koran] are more important to me than the laws of [survey country].”

These questions revealed that “religious fundamentalism is not a marginal phenomenon within West European Muslim communities.”  Almost 60% of surveyed Muslims advocated a “return to the roots of Islam,” 75% accepted following “only one interpretation of the Koran,” and 65% considered “religious rules…more important” than domestic laws.  “Consistent fundamentalist beliefs, with agreement to all three statements,” existed among 44% of the Muslim survey respondents.

“Fundamentalist attitudes are slightly less prevalent among Sunni Muslims with a Turkish (45% agreement to all three statements) compared to a Moroccan (50%) background,” Koopmans noted.  In contrast, only 15% of Alevi, a “Turkish minority current within Islam,” were similarly fundamentalist. The “lowest levels of fundamentalism” among the individually surveyed Muslim communities appeared in Germany, where a nonetheless “widespread” 30% affirmed all three statements.  This result opposed the “idea that fundamentalism is a reaction to exclusion by the host society” given that German Muslims had the least legal recognition as a religious community among all the surveyed countries.  Koopmans discerned “remarkably similar patterns” in other studies of West European Muslims such that 47% of German Muslims prioritized religious rules over democracy in both his and the 2007 Federal Ministry of the Interior Muslime in Deutschland study.

By contrast, only 13-21% of Christian survey respondents agreed to the individual statements, with fewer than 4% accepting all three as “consistent fundamentalists.”  Corresponding “with what is known about Christian fundamentalism,” fundamentalism rates were low among Catholics (3%) and “mainstream Protestants” (4%).  A “most pronounced” high of 12% occurred “among the adherents of smaller Protestant groups such as Seventh Day Adventists, Jehovah’s Witnesses and Pentecostal believers.”  Thus Christian “support for fundamentalist attitudes remains much below the levels found among Sunni Muslims.”

Read more at Front Page

Lessons of Iraq and A-Stan: Infidel Armies Can’t Win Islamic Hearts and Minds

Karzai and Rohani in Tehran, December 8, 2013

Karzai and Rohani in Tehran, December 8, 2013

by Diana West:

I am reposting a couple of columns below from 2009, written at a time before the Obama “surge” in Afghanistan, based on Bush’s “surge” in Iraq, was in full swing.

I have long argued that the Bush surge failed (explanation in three parts here). TheObama surge has failed, too, and for the same basic reason that has nothing to do with leaving Iraq “too soon,” or, I deeply hope, “leaving Afghanistan” in 2014. It is vital to stress that these failures are not due to the bravery and sacrifice and skill of our military forces. These forces have resolutely fufilled their impossible missions, to say the very least. The failures lie in war-planning and political strategy, ignorance and fecklessness, at the highest levels of the Bush and Obama White Houses, in the Pentagon, and in the Congress that failed to check them.

(To such ignorance and fecklessness we may also add an epic show of institutional callousness.)

The simple fact is that an army from Judeo-Christian lands cannot fight for the soul of an Islamic land.

This is the obvious but untaught and thus unlearned lesson of these past twelve years of tragic, costly wars. They call us “infidel.” We think that doesn’t matter. The Koran is their guide and they build their constitutions upon its laws. We help them do so and order our soldiers to risk their lives upholding theses sharia-supreme documents in the fantasy-name of  “universal” rights that exist nowhere but in the West. (See the madness begin here back in 2004). Meanwhile, sharia norms and masked Marxism are eroding liberty in the West while 99 percent of our political leaders do nothing.

They learn nothing, too. They set post-9/11 strategy in Iraq without seeing sharia norms and jihad doctrine as obstacles to “nation-building” on a (flawed) Western model — as though sharia and jihad can be eliminated as the authoritative foundations of Islamic culture by wish or denial. Such a  see-no-Islam strategy was doomed to fail, and so it did. But instead of retooling this failed strategy (which served mainly to the benefit of Iran, China and other enemies), they turned around and implemented it in Afghanistan.

We must win the people’s “hearts and minds,” Gen. Petraeus urged his men back in Iraq.

We must win the Afghans’ “trust,” Adm. Mullen and others   stressed (or buy it).

Thus, our soldiers were ordered to take hills of the Islamic mind-world that infidel armies can never attain.

We must respect their culture, the generals insisted, seeking more and more common ground, but ceding ground (metaphorical and real) instead. Vital ground.

We must protect the Afghan people (at the expense of our own), ordered the COIN corps generals, led by Petraeus, who infamously ordered:

“Walk. Stop by, don’t drive by. Patrol on foot whenever possible and engage the population. Take off your [ballistic] sunglasses. Situational awareness can be gained only by interacting face to face, not separated by ballistic glass or Oakleys.

Such “situational awareness” came at a great and tragic cost – but with little if any lasting benefit. Neither “protecting the population,” nor restricting ROEs, nor insanely profligate public works projects have permitted the infidel counterinsurgency to achieve its goals — winning Islamic hearts, minds or trust.

Cultural prostration hasn’t worked either, but not for want of trying.

We must respect their culture (no matter how barbaric). We must uphold their culture (no matter how vile). We must protect Islam, too. We must submit to its laws, and punish Americans who don’t. And punish Americans.

“Handle the Koran as if it were a fragile piece of delicate art,” a memo to Joint Task Force Guantanamo ordered in January 2003. That wasn’t enough. “We will hold sacred the beliefs held sacred by others,” ISAF declared in 2012.

Soon we will have new and enduring allies in the war on “terror.” What difference will it make if we can only fight together for the other side?

From April and August 2009 — over one thousand combat dead and thousands of combat wounded ago.

From April 3, 2009:

“What Do You Mean: If We Ever Want to Leave Afghanistan?”

From August 14, 2009:

“All Those Boots on the Ground and No Imprint.”

The Doctrine of Abrogation

1-1-quranarabic1by :

In the comments on Geert Wilders’ open letter to Pope Francis, a reader named MH indicated that he was unfamiliar with — or was pretending to be unfamiliar with — the Islamic doctrine of abrogation as it applies to contradictory verses within the Koran.

In a nutshell, any earlier verse of the Koran is considered “abrogated” if a later verse contradicts it. The chronology of the suras of the Koran has been well-established by a consensus of Islamic scholars, so an observant Muslim can be in no doubt as to whether any particular verse of the Koran is binding upon him under Islamic law.

Retired U.S. Army Major Stephen Coughlin is one of the foremost experts on Islamic law in the Western world. Several years ago I had the privilege of helping with the editing of material that Steve was putting together, including the following section on the Koranic basis for the doctrine of abrogation. The text below is reproduced with his permission.

The Doctrine of Abrogation
By Maj. Stephen Coughlin

At the very pinnacle of Islamic law is the Koran, which is the uncreated word of God as revealed through his Prophet.

So what is abrogation?

This is what Imran Ahsan Khan Nyazee has to say about abrogation in Islamic Jurisprudence:[1]

The law was laid down in the period of the Prophet (peace be unto him) gradually and in stages. The aim was to bring a society steeped in immorality to observe the highest standards of morality. This could not be done abruptly. It was done in stages, and doing so necessitated repeal and abrogation of certain laws.

As you can see, Nyazee acknowledges that the Koran contradicts itself. Upon discovering this fact, someone who knows little about Islam might say, “The Koran contradicts itself. Doesn’t this mean it’s broken?” But anyone who takes the time to look into the scholarship will learn that is well understood in Islam that the Koran contradicts itself. This fact is explained, and taken into account. There are methods for dealing with it.

This becomes significant when non-Muslims approach a Muslim cultural expert or “moderate” to ask about certain verses of the Koran that are cited by radicals to justify their violent jihad. The cultural expert or “moderate” will respond with something like this: “You (infidel) must read from the entire body of the Koran to understand the true meaning. Those radicals cherry-pick from the back of the Koran.”

With this reply the cultural expert gives the impression that he does not agree with the radicals, but he never actually says that what they cherry-pick is wrong.

So what is the Koranic basis for the doctrine of abrogation?

It is a Qur’an which We have divided into parts from time to time, in order that thou mightest recite it to men at intervals: We have Revealed it by stages. (Qur’an 17:106)

Concerning this verse, the Qur’an commentator Yusuf Ali says:[2]

The marvel is that these parts, revealed at different times and in different circumstances, should fit together so closely and consistently as they do. All revelation is progressive. The previous revelations were also progressive. Each of them marked a stage in the world’s spiritual history. Man’s mind does not take in more than his spiritual state will have prepared him for. Allah’s revelation comes as a light to illuminate our difficulties and show us the way in actual situations that arise.

I sometimes run into very committed Christians who say, “We have progressive revelation in Christianity, too.” And my answer is: “There’s a pillar, go run your head into it!” When talking about Islamic concepts of progressive revelation, it is totally unprofessional to refer to Christian notions of progressive revelation.

Read more at Gates of Vienna

 

See also:

 

 

 

Reminder: Jihad Makes Islam’s Borders, and Innards, Bloody

20130924_islamicjihadby ANDREW G. BOSTOM:

As of Sunday December 8, 2013, there were at least 22,023 documented fatal terror attacks committed by Muslims since the cataclysmic acts of jihad terrorism on 9/11/2001. This is by nature a gross underestimate given the horrific level of jihad violence across the globe, which has gone underreported. [ref 1]

Dr. Tina Magaard-a Sorbonne-trained linguist specializing in textual anal­ysis-published detailed research findings in 2005 [ref 1a] (summarized in 2007) [ref 2] com­paring the foundational texts of ten major religions. Magaard con­cluded from her hard data-driven analyses:

The texts in Islam distinguish themselves from the texts of other religions by encouraging violence and aggression against people with other religious beliefs to a larger degree [emphasis added]. There are also straightforward calls for terror. This has long been a taboo in the research into Islam, but it is a fact that we need to deal with. [ref 3]

For example, in her 2007 essay “Fjendebilleder og voldsforestillinger i islamiske grundtekster” ["Images of enemies and conceptions of violence in Islamic core scriptures"], Magaard observed,

There are 36 references in the Koran to expressions derived from the root qa-ta-la, which indicates fighting, killing or being killed. The expressions derived from the root ja-ha-da, which the word jihad stems from, are more ambiguous since they mean “to struggle” or “to make an effort” rather than killing. Yet almost all of the references derived from this root are found in stories that leave no room for doubt regarding the violent nature of this struggle. Only a single ja-ha-da reference (29:6) explicitly presents the struggle as an inner, spiritual phenomenon, not as an outwardly (usually military) phenomenon. But this sole reference does not carry much weight against the more than 50 references to actual armed struggle in the Koran, and even more in the Hadith. [ref 4]

My own copiously documented The Legacy of Jihad describes the doctrinal rationale for Islam’s sacralized jihad violence, and its historical manifestations, across an uninterrupted continuum from the seventh-century advent of the Muslim creed through the present. Consistent with Magaard’s textual analysis, I cite the independent study of Australian linguist and renowned Arabic to English translator Paul Stenhouse, who maintained the root of the word jihad appears forty times in the Koran. With four exceptions, all the other thirty-six usages in the Koran and in subsequent Islamic understanding to both Muslim luminaries-the greatest jurists and scholars of classical Islam-and to ordinary people meant and means, as described by the seminal Arabic lexicographer E. W. Lane: “He fought, warred or waged war against unbelievers and the like.” [ref 5]

Muhammad himself waged a series of bloody, proto-jihad campaigns to subdue the Jews, Christians, and pagans of Arabia. Numerous modern-day pro­nouncements by leading Muslim theologians confirm (see for example, Yusuf Al-Qaradawi’s “The Prophet Muhammad as a Jihad Model” [ref 6]) that Muhammad has been the major inspiration for jihadism, past and present. Jihad was pursued century after century because it embodied an ideology and a jurisdiction. Both were formally conceived by Muslim jurisconsults and theologians from the eighth to ninth centuries onward, based on their interpretation of Koranic verses and long chapters in the canonical hadith, or acts and sayings of Muhammad. My own research also confirmed Magaard’s observation that the canonical hadith, whose significance to both Islam’s foundational jurists, and individual Muslims, as a permanent guide to pious behavior remains equivalent to the Koran, [ref 7] contains extensive, detailed discussions rationalizing jihad war, with a particular emphasis on jihad martyrdom. [ref 8]

Read more: Family Security Matters

Wilders to Pope Francis: Contrasts Papal Ecumenism, With Jew/Infidel-Hatred of Current Sunni Pope Al-Tayeb

Ahmad Al-Tayeb, Sunni Muslim Papal equivalent

Ahmad Al-Tayeb, Sunni Muslim Papal equivalent

by Andrew Bostom:

In a blog yesterday (12/5/13), I analyzed recent statements and actions by the two most recent Catholic Popes, Benedict XVI, and his successor, the current Pope, Francis. I further contrasted their ecumenical words and deeds with the overt, canonical Jew-hatred espoused by their Sunni Muslim  counterparts, Al Azhar University Grand Imam Muhammad Sayyid Tantawi (d. March, 2010), and his successor, the current Grand Imam of Al Azhar University, Ahmad al-Tayeb. My conclusions are reproduced, below:

Former Pope Benedict XVI, and current Pope Francis have openly expressed their ecumenism toward Jews and Judaism, while acknowledging Christianity’s indebtedness to Jewish ethical values. This ecumenical message has been coupled to frank, mea culpa-based contrition for the tragic legacy of Christian antisemitism. The disparity between their attitudes and their two contemporary Sunni Muslim equivalents, Muhammad Sayyid Tantawi and Ahmad Al-Tayeb—the latter having emphatically and triumphantly re-asserted the modern relevance of canonical Islam’s conspiratorial Jew-hatred—could not be more striking.

Both Tantawi’s and his successor Ahmad Al-Tayeb’s career trajectories to the pinnacle of Sunni Islamic religious education, despite their own public endorsements of virulent, if “sacralized” Islamic Jew-hatred, reflect the profound moral pathology at the very heart and soul of mainstream, institutional Islam.

Now, in a welcome follow-up to my discussion, Geert Wilders has boldly ventured where no Western leader has gone heretofore: openly contrasting Papal ecumenism with the virulent Jew-hatred publicly spewed by Sunni Islam’s Vatican and its Papal equivalents.  Reproduced below is Wilders’ Open letter to his Holiness Pope Francis posted at The Gates of Vienna:

Your Holiness,

In your recent exhortation Evangelii Gaudium (Paragraphs 247-248) you draw the world’s attention to the indebtedness of Christianity to the Jews and their faith. The exhortation also contains a sharp condemnation of the terrible persecutions which the Jews have endured from Christians in the past.

Your words are words which might inspire many.

Unfortunately, they are in sharp contrast to the expressions of hatred which were voiced last October by the spiritual leader of Sunni Islam, Ahmad Al-Tayeb, the Grand Imam of the Al-Azhar Institute in Cairo.

During an interview, aired on Egyptian television on October 25, Grand Imam Ahmad Al-Tayeb reaffirmed the relevance of Koranic verse 5:82, which states that of all people the Christians are closest to the Muslims, while the Jews are strongest in enmity towards them. This verse has inspired centuries of Islamic hatred of Jews.

Al-Tayeb’s invocation of Koranic Jew-hatred is in line with fourteen centuries of Islamic teaching. Grand Imam Al-Tayeb’s predecessor at Al-Azhar, Muhammad Sayyid Tantawi, even wrote a book, entitled The Children of Israel in the Koran and the Sunna, in defense of Jew-hatred based on Koranic teachings.

The current suffering of Christians from Islamic persecution in Syria, Iraq, Egypt, Sudan, Nigeria, Pakistan, Indonesia, and so many other countries, clearly indicates what Christians have to endure from the followers of the Koran. What atheists and Jews, who are considered the worst enemies, have to endure from Islam is even worse.

In your exhortation Evangelii Gaudium (paragraphs 252-253) you state that “authentic Islam and the proper reading of the Koran are opposed to every form of violence.”Reality does not confirm this statement.The Koran is full of bellicose and hate-mongering verses against non-Muslims. Your Holiness will be able to find them if he reads the Koran, but I will name just a few:

2:191-193: “And slay them wherever you come upon them, […] Fight them, till there is no persecution and the religion is Allah’s.”

4:89: “If they turn their backs, take them, and slay them wherever you find them; take not to yourselves any one of them as friend or helper.”

5:33: “This is the recompense of those who fight against Allah and His Messenger, […]: they shall be slaughtered, or crucified, or their hands and feet shall alternately be struck off; or they shall be banished from the land.”

 8:60: “Make ready for them whatever force and strings of horses you can, to terrify thereby the enemy of Allah and your enemy.”

 9:5: “When the sacred months are drawn away, slay the idolaters wherever you find them, and take them, and confine them, and lie in wait for them at every place of ambush.”

 9:29: “Fight those who believe not in Allah.”

 9:30: “The Christians call Christ the son of God. That is a saying from their mouth; they but imitate what the unbelievers of old used to say. Allah’s curse be on them.”

9:123: “O believers, fight the unbelievers who are near to you; and let them find in you a harshness; and know that Allah is with the God-fearing.”

47:4: “When you meet the unbelievers, smite their necks.”

I hope that the Holy Father will help us defend the West’s Judeo-Christian and humanistic civilization, to which even atheists and agnostics owe their freedom and democracy.

Nothing will be gained by a refusal to face reality.

We must speak the truth about Islam — the largest threat to mankind in this present age.

Very respectfully,
Geert Wilders

Member of the Dutch Parliament
Leader of the Party for Freedom (PVV)

See also:

The Most Despised People in the World

By Bill Warner:

The most persecuted group in the world today is Christians. Christians in Nigeria, Egypt, Syria and other nations are murdered, raped, kidnapped, enslaved and persecuted on a daily basis. The reason for the vast majority of all of this violence is that they are Christian among Muslims.

But their abuse does not stop with the violence. The perpetrators of violence are measured in the thousands, but the greatest abuse is at the hands of those who should demand that the violence stop. The silence in the face this persecution is denial and justification. The persecutors are few, but the deniers are in the billions.

Christians are enjoined to care for all persecuted people, but in particular, they are to care for their own brothers and sisters. They manage to ignore the persecution by doing good works, such as care for the poor. Christians have compassion but no courage to face the enemy who kills them. In Nashville, TN (the buckle on the Bible belt) the favorite indoor sport for those who should be dealing with the enemy, Islam, is going to Family of Abraham events and bridge building dialogues where they dance to the tune of Muslims. There is no problem of meeting with Islam, but the rules of engagement are that nothing will be said that offends Islam.

In the parable of the Good Samaritan, an injured man is on the side of the road. Two religious leaders pass him by on the other side of the road. They don’t harm the injured man, they just ignore him. This is the same thing that Christian leaders do at dialogues such as Family of Abraham. They meet with Muslims who adhere to a doctrine that includes killing Christians. But, the leaders will not bring up the Islamic persecution to them. The Christian leadership response to murder of their brothers and sisters is silence. They pass by on the other side of the road. Their silence is consent.

But Christians are not the only deniers. Normally, Jews are quick to step forward in the area of charity and support of victims, but not so with persecuted Christians. Some of this denial may be due to a dislike of Christianity, but Jews are no quicker to help their own.

If you go to thereligionofpeace.com you will find an amazing data base of jihad attacks since 9/11. The current number of attacks is in excess of 22,000 attacks. It is very instructive to parse the data and see what are the top four nations of jihad attacks. When you put the data on a per capita basis, you get the following countries: Israel, Thailand, Philippines and India. Or by religion: Jews, Buddhists, Christians and Hindus. So Jews are the victims of violence by Islam, but the Jews of America love to go to Family of Abraham events and be as silent as the Christians.

But what about the most sensitive victim group – the black American? Victim-ology is the dogma of a myriad black “civil rights” groups with their high priests of race hustles such as Al Sharpton. The most persecuted Christians are in Africa. But the civil rights hustlers of America just love to hang with Muslims as their brothers. All of those dead Africans? Not a problem for African Americans.

It is surprising how many Buddhists are being killed in jihad, but is it a surprise that Buddhists never talk about it? And aside from a few Hindu activists, never a word is heard from the Hindu community about their deaths by jihad.

gty_pope_francis_ll_130313_ssh-450x348The deaths in the Philippines are Catholics and what does Pope Francis say about Islam? He says,

Faced with disconcerting episodes of violent fundamentalism, our respect for true followers of Islam should lead us to avoid hateful generalizations, for authentic Islam and the proper reading of the Koran are opposed to every form of violence.

Oh, I see. Over 1400 years of Christian deaths at the hands of jihadists means that they were not true Muslims and that the 22,000 jihadic attacks since 9/11 are not authentic. The annihilation of Christianity in Turkey, Middle East and Africa is not the result of “proper reading of the Koran”. The Pope is the perfect candidate for magical thinking and idiot compassion. And notice the little hate speech riff: “avoid hateful generalizations”. Pope Francis, do you mean generalizations such as conclusions that result from reading the Koran, the Sunna, the Sharia and a 1400 year history of the murder of all kinds of Kafirs (non-Muslims)?

But, in his own way, Pope Francis is the leader of all Christians. He just happens to have on more elaborate clothing as he practices denial.

So, it turns out that Christians are not the most despised group of people in the world. They just happen to be the largest subgroup. The most despised group in the world is the victim of Islam. And whether it is a dead Christian congregation, a murdered apostate, a sad Muslim woman with FGM, or any other victim of jihad, no one will speak out for the victim and against the perpetrator. All leaders share in the shame of being ignorant cowards practicing idiot compassion.

How is this to stop? Well, being polite won’t help, because if polite worked, the problem would be solved. The key to our response is that we have the high moral ground. We must oppose the oppressor, Islam, and stand with the oppressed – Christians, Jews, Hindus, Buddhists and all others who are oppressed by jihad. Our opponents, the deniers, support the oppressor, Islam, and ignore and suppress the fate of the victims. The deniers are evil, period.

If you are a Christian, get some allies, and come up with a program about the persecuted church. The program could be bringing in some persecuted Christians, such as Copts, to speak to Sunday school classes or doing a long term study of the Armenian holocaust in 20th century Turkey. When you go to leadership, do not ask permission or make a request. Make demands and if those demands are not met, then some form of protest inside your church must be launched.

Stand up at services and protest, hand out brochures, do whatever it takes until “leadership” agrees to not pass by on the other side of the road and neglect the dead Christians. Point out their moral position is wrong and evil. Do not be shy. Ask them to use scripture to morally justify their denial and ignorance. Be respectful, but firm and do not stop until good prevails.

This is a moral battle and if you are not a Christian, you should do the same in other venues. A possible venue is the local media. Make demands to recognize the victims of jihad and if they are not met, make a protest. Public protest is a powerful tool for change. We must acknowledge the world’s largest human rights tragedy. Being nice is the road to civilizational annihilation.

 

Burqas and Niqabs: Both an Embarrassment and a Security Risk

2jpgBy Paul Wilkinson:

It is perfectly understandable if women choose not to wear Western-style tight or revealing clothing, preferring instead to dress modestly for personal, cultural and/or religious reasons. However burqas and niqabs overstep this mark and go way beyond ‘modesty’.

Burqas cover the entire body making it difficult to decipher even the body shape of what is underneath. They can have a mesh over the eyes, and gloves may be worn so no flesh is visible.

The niqab is a face veil that covers most of the face, apart from the eyes. However even the Qur’an does not command women to cover their face.

There are Quranic verses regarding female attire and the importance of dressing modestly, such as verses 24:31 and 33:59: “O Prophet! Tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused.”

There is no compelling religious reason why women should keep their faces covered, which instead highlights Islamic cultural issues regarding oppression and whether women are being forced into wearing them. Even if burqas/niqabs are worn through free choice they are still degrading, incompatible with Western society, a symbol of ‘Islamisation’ and indeed an embarrassment to humanity itself.

Painful viewing but ‘highly educated’ Muslimas describe their ‘entitlement’ in this Channel 4 debate at the hardline East London mosque. It must be noted that at least two of the veiled guests are believed to be Islamists (I guess many in the audience as well!) and this was not conveyed to the unsuspecting viewer.

Channel 4 ‘Debating the Niqab’ at the East London Mosque.

Channel 4 ‘Debating the Niqab’ at the East London Mosque.

How Do Non-Muslims View Niqabs & Burqas?

The majority of people find the sight of a woman in a niqab or burqa, which resembles a ‘mobile tent’, both morally offensive and divisive.In September a ComRes poll for Channel 4 News“revealed that 55% of Brits surveyed want to see a ban on full face veils in all public places similar to the laws in France, ‘because full face veils made them feel uneasy and unsure how to relate to the wearer.’” Eighty percent of Brits “support a ban on full face veils being worn in schools, courts and hospitals, while 58% want to see all head coverings abolished in these institutions … 75% of Brits said they were ‘unsure how to relate’ to women wearing the full face veil and niqab – which leaves just the eyes visible. People also admitted to feeling ‘uneasy’, ‘nervous’ and ‘threatened’ by the full face veil.”

So despite clear opposition to this clothing there has been and still are ample opportunities for public debate on this issue, but dhimmi slaves like David Cameron (who stayed with a Muslim family for two days in 2007 and subsequently thinks he is an Islamic expert), and Nick Clegg have both declared, without consultation with the public, that banning burqas is off-limits and would be an ‘un-British’ thing to do!

Cameron and Clegg say women should not be forced to wear burqas or niqabs and ‘ideally’ they should not be worn in hospitals or schools, but when exactly did women wearing a ‘black bin bag’ or a balaclava suddenly become ‘British’? It is pure cowardice because they don’t want to upset the PC brigade; Muslims may become violent and these politicians could lose the Muslim vote.

Read more at Cherson nd Molschky

 

An Interview with Ibn Warraq on his book “Why the West is Best”

With all that has been written recently on the progressive/Islamist assault on Western Civilization I thought it would be good to re-post this.

ibn_warraq (1)By Jamie Glazov On December 16, 2011:

Frontpage Interview’s guest today is Ibn Warraq, an Islamic scholar and a leading figure in Qur’anic criticism. He is a Senior Research Fellow at the Westminster Institute, VA. He has addressed distinguished governing bodies all over the world, including the United Nations in Geneva, and Members of the Dutch Parliament, at The Hague.

In 2007, Mr. Warraq completed a critical study of the thought of Edward Said, Defending the West. Paul Berman, author of Terror and Liberalism, described the book as “a glorious work of scholarship, and it is going to contribute mightily to modernizing the way we think about Western civilization and the rest of the world”.

Mr. Warraq was goaded into writing his first book, Why I am Not a Muslim (1995), when he felt personally threatened by the infamous fatwa pronounced on Salman Rushdie for his book that satirized Islam, its founder Muhammad, and his family. He felt that only a ferocious polemic against Islam as a totalitarian system would wake up Western intellectuals to the dangers that the Iranian theocratic regime posed to our own freedoms in the West. Since this passionate attack on Islam, Mr. Warraq has edited, with long introductions, a series of more scholarly works on the origins of the Koran, and the rise of Islam, works such as The Origins of the Koran, 1998,  The Quest for the Historical Muhammad, 2000, What the Koran Really Says, 2002, and the recent Which Koran?,2011.

images-39Ibn Warraq’s new book, Why the West is Best: A Muslim Apostate’s Defense of Liberal Democracy (Encounter Books, December 2011) carries on the defense of the West started in Defending the West. He defines, describes, and defends Western values, strengths and freedoms far too often taken for granted. This book also tackles the taboo subjects of racism in Asian culture, Arab slavery, and Islamic Imperialism. It begins with a homage to New York City, as a metaphor for all we hold dear in Western culture — pluralism, individualism, freedom of expression and thought, the complete freedom to pursue life, liberty and happiness unhampered by totalitarian regimes, and theocratic doctrines.

FP: Ibn Warraq, welcome to Frontpage Interview.

Let’s start with this question:

What does this book do that is unprecedented?

Warraq: First, thank you for inviting me to Front Page; it has been a while since we talked.

I do not think there are many books on the market that are unashamedly pro-Western, defending, without apologies, Western values, and talk without reserve of the superiority of Western Civilization, and which take on such taboo subjects as Asian racism, Arab anti-Semitism, Islamic Imperialism, the role of Islam and the Arabs in the Slave Trade, the complicity of Black Africans in the enslavement, and later selling of fellow Africans to Arabs, Persians, Indians and Europeans. There also cannot be any books on the market that defend Western Civilization that begin with a walk down Tin Pan Alley in New York City.

FP: What qualities of Western societies make them superior to those societies that have not adopted Western values?

Warraq: The self-evident superiority of the West stems from certain principles inherited, and further developed and refined over two millennia, from Athens, Rome and Jerusalem. We can, perhaps, subsume these principles under the abstract terms rationalism, universalism, and self-criticism, and then unfurl them in the following more substantial manner. Under rationalism, one would include the notions of truth, objective knowledge, and intellectual curiosity. Under universalism, I would include the idea of the unity of mankind, openness to “the Other” (an unfortunate phrase borrowed from recent anti-Western polemics), other ideas, other customs, other people; and finally under self-criticism the willingness to submit all of the West’s traditions to rational scrutiny. Under curiosity, I include all those examples of disinterested study. Other great ideas of the West which further help define its character and explain its success are: the separation of church and state, the rule of law, equality before the law, freedom of conscience and expression, human rights — in short, liberty and individual dignity which must never be sacrificed for some spurious collective, totalitarian goal.

Life, liberty, and the pursuit of happiness: this triptych succinctly defines the attractiveness and superiority of Western civilization. In the West we are free to think what we want, to read what we want, to practice our religion, to live as we choose. Liberty is codified in human rights, a magnificent Western creation but also, I believe, a universal good. Human rights transcend local or ethnocentric values, conferring equal dignity and value on all humanity regardless of sex, ethnicity, sexual preference, or religion. At the same time, it is in the West that human rights are most respected. It is the West that has liberated women, racial minorities, religious minorities, and gays and lesbians, recognizing and defending their rights. The notions of freedom and human rights were present at the dawn of Western civilization, as ideals at least, but have gradually come to fruition through supreme acts of self-criticism. Because of its exceptional capacity for self-criticism, the West took the initiative in abolishing slavery; the calls for abolition did not resonate even in black Africa, where rival African tribes took black prisoners to be sold as slaves in the West.

Today, many non-Western cultures follow customs and practices that are clear violations of the Universal Declaration of Human Rights (1948). In many countries, especially Islamic ones, you are not free to read what you want. Under Sharia, or Islamic law, women are not free to marry whom they wish, and their rights of inheritance are circumscribed. Sharia, derived from the Koran and the practice and sayings of Muhammad, prescribes barbaric punishments such as stoning to death for adultery. It calls for homosexuals and apostates to be executed. In Saudi Arabia, among other countries, Muslims are not free to convert to Christianity, and Christians are not free to practice their faith. The Koran is not a rights-respecting document.

FP: What in your mind are the greatest achievements of the West?

Warraq: Not only is the West so successful economically, but it leads the world scientifically, and culturally (one only has to look at the list of Nobel Prize winners in science, and literature to gauge the overwhelming triumph of the West in these domains; or at the influence of the Western arts on the rest of the world- both High Culture and Popular entertainment, from Classical music to cinema).

The great ideas of the West—rationalism, self-criticism, the disinterested search for truth, the separation of church and state, the rule of law, equality before the law, freedom of conscience, thought, and expression, human rights, and liberal democracy- quite an achievement, surely, for any civilization-—remain the best, and perhaps the only, means for all people, no matter of what race or creed, to reach their full potential and live in freedom.

Life, liberty, and the pursuit of happiness: defines succinctly the attractiveness and superiority of Western civilization. We are free, in the West, to choose; we have real choice to pursue our own desires; we are free to set the goals and contents of our own lives; the West is made up of individuals who are free to decide what meaning to give to their lives-in short the glory of the West is that life is an open book,[1] while under Islam, life is a closed book, everything has been decided for you: God and the Holy Law set limits on the possible agenda of your life. In many non-Western countries especially Islamic ones, we are not free to read what we want; in Saudi Arabia, Muslims are not free to convert to Christianity, and Christians are not free to practice their faith — all clear violations of article 18 of the Universal Declaration.

This desire for knowledge, no matter where it leads, inherited from the Greeks, has led to another institution that is unequalled-or very rarely equaled- outside the West: the University. Here the outside world recognizes this superiority; it comes to the West to learn not only about the sciences developed in the West in the last five hundred years — in all departments of Physics, Biology and Chemistry — but also of their own culture. They come to the West to learn of the Eastern civilizations and languages. Easterners come to Oxford, Cambridge, or Harvard and Yale, the Sorbonne or Heidelberg to receive their doctorates, because they confer prestige unrivalled by similar doctorates from Third World countries.

A culture that gave the world the spiritual creations of the Classical Music of Mozart, Beethoven, Wagner and Schubert, the paintings of Michelangelo, and Raphael, Da Vinci and Rembrandt, does not need lessons from societies whose idea of spirituality is a heaven peopled with female virgins for the use of men, whose idea of heaven resembles a cosmic brothel. The West has given the world the symphony, and the novel.

To paraphrase Alan Kors[2], instead of the rigid, inhuman caste system of India, we have unparalleled social mobility in the West. Western society is a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives; it is a society of boundless private charity; it is a society that broke, on behalf of merit, the seemingly eternal chains of station by birth. The West has given us the liberal miracle of individual rights, individual responsibility, merit, and human satisfaction.

FP: How do you define the West in your book?

Warraq: I define the West through its values of liberty, and rationalism, and then look at their historical origins. The origins of the modern West are often seen in the Enlightenment of the seventeenth and eighteenth century, but the roots of the Enlightenment can be found in habits of mind cultivated in Athens, Rome, and Jerusalem, and the institutions that grew from them. The Greeks gave us the city and the notion of citizenship, the ideals of democracy and liberty, rationalism and science, philosophy and history. The Romans systematized the law, defined private property, and emphasized individual responsibility. Judeo-Christianity added a sense of conscience and charity, tempering justice with forgiveness, and the concept of linear rather than cyclical time, which allowed the possibility of progress. The Middle Ages brought a deeper synthesis of Athens and Rome with Jerusalem, laying the foundations for the scientific revolution, the industrial revolution, the Enlightenment, and pluralistic liberal democracy.

FP: How is New York City a metaphor for the greatness of the West?

Warraq: In New York, I show the principles of the United States Constitution being applied in a real, vibrant place. I give the term “Western civilization” a physical context in the very concrete of the city. The details of New York’s streets and structures create a believable, breathing image of Western civilization, just as Dickens created believable, breathing characters. See this building, I say—it’s an example of beautiful architecture, one of the glories of New York, and as integral to Western civilization as the works of Shakespeare. See that building—it’s the New York Public Library. Inside the Beaux Arts masterpiece is an institution that embodies key aspects of Western civilization: philanthropy, education, the love of knowledge, the preservation of all the best that has been written and published. Each time you admire the façade of the New York Public Library, you are paying homage to Western civilization. Each time you consult a book in the magnificent Main Reading Room, you are participating in the maintenance of Western civilization. By working and living in New York, you are breathing Western civilization, continuously reminded of its benefits and its values.

Describing a New York street that became known as Tin Pan Alley and the area known as Broadway led me into the Great American Songbook, created by composers and lyricists who were born and lived and worked in that great city. Discussions of Western civilization are too often confined to works of high art that reflect a relatively narrow element of public taste and experience. I maintain that Western popular culture at its best is worthy of respect and should be cherished as much as the operas of Wagner. The work of composers like George Gershwin, born and bred in New York, embodies Western ideals over and above the aesthetic principles of the music itself. I could have written at length about various artists associated with the metropolis—Fred Astaire, P. G. Wodehouse, George Kaufman, the Marx Brothers (born in the Yorkville section of the Upper East Side)—and their contributions to Western popular culture, with creations that are witty, graceful, inspired, and at times touched with genius.

New York, like life, is its own excuse. Nonetheless, no other city in the West—or indeed, in the world—so well exemplifies the inexhaustible possibilities of a modern metropolis, where the inven­tive and enterprising put into practice the many freedoms guaranteed under the U.S. Constitution. The implausible, well-nigh-miraculous functioning anarchy that we know as New York is adorned with every excellence of Western art. It is a city of manifold suggestions, which ministers to every ambition, engenders a thousand talents, nurtures ingenuity and experimentation.

FP: What changed within Western societies that allowed them to so dramatically outperform other societies over the past 500 years, when that wasn’t the case beforehand?

Warraq: What has made the West successful economically while so many countries in other parts of the world fail to provide adequate food and shelter for their citizens?  The short answer is the Scientific Revolution of the Seventeenth Century, and the Industrial Revolution of the Eighteenth Century, both depended on European Culture, Economic and Political Freedom, that is the institutions and habits of mind developed over two millennia.

Thus we can no longer defend the notion that Western prosperity is founded on the exploitation of poor people in the Third World. The rich countries are rich because of their practices at home, and because of their readiness to adopt and adapt new things, such as Chinese inventions or New World crops. Jared Diamond concluded that the “proximate factors” in Europe’s ascendance were “its development of a merchant class, capitalism, and patent protec­tion for inventions, its failure to develop absolute despots and crushing taxation, and its Greco-Judeo-Christian tradition of empirical inquiry.” Ironically, given Diamond’s otherwise anti-Western animus, some readers disparaged this view as ethnocentric, or as “utterly conventional Eurocentric history,” in James M. Blaut’s words. But Diamond, in fact, was pointing to some key ingredients of Western success; and behind those proximate factors were culture, ideas, and attitudes.

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Sharia is totally incompatible with Western liberal democracy and with human rights in general, because it is a totalitarian con­struct designed to control every aspect of the life of Muslims and even non-Muslims. It discriminates against women in many ways: their testimony in court is worth half of a man’s testimony (Surah II.282); they inherit half what men do (IV.11); they may be beaten by men (IV.34); they may not marry non-Muslims (II.221). Sharia pre­scribes amputation of hands for theft (V.38), crucifixion for spreading disorder (V.33), stoning to death for adultery (Reliance of the Traveler, p. 610), execution of homosexuals and apostates (XXVI.165–66; Reliance, pp. 109 and 665). In other words, Muslims want to rein­troduce practices that we in the West long ago deemed barbaric.

Moreover, Islamic law is considered infallible and immutable. In contrast to the fixed edicts of Sharia, Western law is bound up with the realities of human life and conflict. It allows the flexibility of making new law to accommodate changing circumstances, within a framework of fundamental principles. The Western constitutions and systems of law are magnificent creations; are we really prepared to jettison them in the name of multiculturalism and globalization?

Most troubling are the efforts to enforce Islamic laws against “blasphemy” throughout the world. The Organization of Islamic Cooperation is taking steps toward outlawing “defamation of reli­gion” (i.e. Islam) worldwide, and these efforts have, in effect, been abetted by Western governments under the guise of suppressing “hate speech.” As Islamic countries consolidate their hold on the UN Human Rights Council and demand national laws to suppress criticism of Islam, how long will it be before Western legislation for­bids research into the origins of the Koran or early Islamic history?

FP: Why does the Left in the West not stand up against Sharia? And why do you think the West has lost all self-confidence in its own values and is unable and unwilling to defend its own civilization?

Warraq: I think these two questions, and their answers, are related. One of the reasons why Westerners feel so shy about defending Western civilization was well-described by James Burnham, “When the Western liberal’s feeing of guilt and his associated feeling of moral vulnerability before the sorrows and demands of the wretched become obsessive, he often develops a generalized hatred of Western civilization and his own country as a part of the West….The guilt of the liberal is insatiable. He deserves, by his own judgment, to be kicked, slapped and spat on for his infinite crimes”

First there has been the influence of intellectuals and academics who have undermined the confidence of the West in its own values and strengths. For more than sixty years schools and universities in the West have inculcated three generations of the young with moral relativism leaving them incapable of passing moral or cross-cultural judgments, and unwilling to defend those values. Post-modernism and multiculturalism have completed the destruction of the West’s self-assurance.

Another reason was the intellectual terrorism of left-wing ideologues such as Edward Said, and his highly influential book, Orientalism, that bludgeoned Western intellectuals into silence. Post–World War II Western intellectuals and leftists were consumed by guilt for the West’s colonial past and continuing colonialist present, and they wholeheartedly embraced any theory or ideology that voiced or at least seemed to voice the putatively thwarted aspirations of the peoples of the third world. Orientalism came at the precise time when anti-Western rhetoric was at its most shrill and was already being taught at Western universities, and when third-worldism was at its most popular. Jean-Paul Sartre preached that all white men were complicit in the exploitation of the third world, and that violence against Westerners was a legitimate means for colonized men to re-acquire their manhood. Said went further: “It is therefore correct that every European, in what he could say about the Orient, was consequently a racist, an imperialist, and almost totally ethnocentric” (p. 204). Not only, for Said, is every European a racist, but he must necessarily be so.

As I have argued, Western civilization has been more willing to criticize itself than any other major culture. These self-administered admonishments are a far cry from Said’s savage strictures, and yet they found a new generation ready to take them to heart. Berating and blaming the West, a fashionable game in the 1960s and 1970s that impressionable youth took seriously, had the results we now see when the same generation appears unwilling to defend the West against the greatest threat that it has faced since the Nazis.

When shown that Said is indeed a fraud, his friends and supporters in academia sidestep the criticisms and evidence, and pretend, as did several reviewers of Robert Irwin’s book on Said, that Said may indeed have got the “footling details” wrong but he was, nonetheless, onto a higher truth. Said’s influence, thus, was a result of a conjunction of several intellectual and political trends: post-French Algeria and post-Vietnam tiers mondisme (third-worldism); the politicization of increasingly postmodernist English departments that had argued away the very idea of truth, objective truth; and the influence of Foucault. In effect Said played on each of these confidence tricks to create a master fraud that bound American academics and Middle East tyrants in unstated bonds of anti- American complicity.

FP: This is a toxic combination with Islam’s supreme confidence and agenda to exploit the West’s moral weakness and cultural confusion. Your comment?

Warraq: The West must wake up to the nature of the enemy. Islam is supremely confident in its values, and, of course, convinced that these values are blessed by God, and it is the God-given duty of every Muslim to spread Islam, until it covers the entire world. This is not right-wing paranoia of Western extremists but self-confessed principles everywhere openly proclaimed by the Muslims themselves. Only the Left refuses to recognize it, and is scandalously complicit in helping Islam take over the Western world. It is no less than civilizational suicide. It is perhaps already too late as, on December 13, 2011, the White House invited the OIC within its doors to plan how best to destroy the West from within.

Read more at Front Page

 

Sunni Muslim Pope Sanctions Islamic Jew-Hatred Based Upon Koran 5:82

al azhur ImamBy Andrew G. Bostom:

Since its founding in 973 C.E., Al Azhar University (and its mosque) have represented a pinnacle of Islamic religious education, which evolved into the de facto Vatican of Sunni Islam. Unfortunately, during that same millennium, through the present era, Al Azhar and its leading clerics have represented and espoused the unreformed, unrepentant jihad bellicosity and infidel hatred at the core of mainstream, institutional Islam.

Al Azhar’s contemporary espousal of sacralized Islamic animosity has been directed, unsurprisingly, against Jews and Israel,dating back to the 20th century origins, and ultimate creation, of the modern Jewish State. Despite nearly universal willful blindness by media, academic, and policymaking elites, this critical issue of sacralized incitement of Muslim Jew-hatred by Islam’s Sunni Muslim Vatican, remains center stage.

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Ahmad Al-Tayeb, as current Grand Imam of Al-Azhar, is the Sunni Muslim Papal equivalent. During an interview with Al-Tayeb, which recently aired on Channel 1, Egyptian TV, October 25, 2013, the Al-Azhar Grand Imam gave a brief explanation of the ongoing relevance of the Koranic verse 5:82 (sura, or chapter 5, verse 82) has been invoked—“successfully”—to inspire Muslim hatred of Jews since the advent of Islam:

A verse in the Koran explains the Muslims’ relations with the Jews and the polytheists. The second part of the verse describes the Muslims’ relations with the Christians, and the third part of the verse explains why the Christians are the closest and most friendly to the Muslims. This is an historical perspective, which has not changed to this day. See how we suffer today from global Zionism and Judaism, whereas our peaceful coexistence with the Christians has withstood the test of history. Since the inception of Islam 1,400 years ago, we have been suffering from Jewish and Zionist interference in Muslim affairs. This is a cause of great distress for the Muslims. The Koran said it and history has proven it: “You shall find the strongest among men in enmity to the believers to be the Jews and the polytheists.” This is the first part. The second part is: “You shall find the closest in love to the believers to be those who say: ‘We are Christians’.” The third part explains why the Christians are “the closest in love to the believers,” while the Jews and the polytheists are the exact opposite.

Grand Imam Al-Tayaeb’s assessment is upheld by a continuum of authoritative Koranic exegeses that span over a thousand years, till now. The classical Koranic commentaries on Koran 5:82 by al-Tabari (d. 923), Zamakashari (d. 1143), Baydawi (d. 1316), and Ibn Kathir demonstrate a uniformity of opinion regarding the animus of the Jews toward the Muslims, which is repeatedly linked to the curse of Koran 2:61 (i.e., for killing prophets, and transgressing against the will of Allah, repeated at verses including 2:90-91, 3:112, 3:181, and 4:155):

[Tabari]: In my (Tabari’s) opinion, (the Christians) are not like the Jews who always scheme in order to murder the emissaries and the prophets, and who oppose Allah in his positive and negative commandments, and who corrupt His scripture which He revealed in His books.

[Zamakshari]: Here Allah portrays the Jews as being unyielding and as acknowledging the truth only grudgingly. . . . On account of their vehement enmity against the believers, Allah places the Jews together with the idolaters; indeed, going even further, he shows them to be at the head, since they are mentioned before the idolaters. Allah does the same in his words: “And thou shalt find them (the Jews) the eagerest of men for life—even more so than the idolaters. Each of them wishes he could be given a life of a thousand years; but the grant of life would not save him from chastisement—for God sees well all that they do!” (sura 2:96/90). The Jews are surely like this, and even worse! From the Prophet (the following is related): “If a Muslim is alone with two Jews, they will try to kill him.”. . . The Jews focused their hostility to the Muslims in the most overt and intense manner . . .

[Baydawi]: [B]ecause of [the Jews’] intense obstinacy, multifaceted disbelief, and their addiction to following their whims, their adherence to the blind following of their tradition, their distancing themselves from the truth, and their unrelenting denial of, and hostility toward, the prophets . . . [the Christians] . . . easiness to deal with, the softness of their hearts, their dismissal of gain in this world, and their serious concern with learning and good deeds . . .their acceptance of the truth as soon as they understand it; or, because of their humility as opposed to the arrogance of the Jews.

[Ibn Kathir]: Allah said, “Verily you will find the strongest among men in enmity to the believers the Jews and those who commit Shirk [i.e., the polytheists, or idolaters].” This describes the Jews, since their disbelief is that of rebellion, defiance, opposing the truth, belittling other people, and degrading the scholars. This is why the Jews—may Allah’s continued curses descend on them until the Day of Resurrection—killed many of their Prophets and tried to kill the Messenger of Allah several times, as well as performing magic spells against him and poisoning him. They also incited their likes among the polytheists against the Prophet.

Read more at PJ Media