Muslim Scholar Blames Porn for Jihad

by John Rossomando
IPT News
December 17, 2014

509Muslim scholar Hamza Yusuf, president of Zaytuna College in Berkeley, Calif., blamed pornography for the proliferation of jihadist violence during a Georgetown University panel discussion Monday about the status of Muslim minorities in non-Muslim countries.

Princeton University law professor Robert George moderated the panel, and Yusuf appeared onstage along with John Esposito, a Muslim Brotherhood defender who heads the Prince Alwaleed bin Talal Center for Christian Muslim Understanding at the university.

After George noted that intelligence agents routinely find sexually explicit materials on laptops belonging to captured jihadists, Yusuf offered a theory in which young men “become deeply defiled” by the pornography habits and blame the West for providing the corrupting influences. They turn to jihad for religious purification and redemption.

“I really think that we underestimate the amount of people that have this experience of wanting to restore some kind of purity to themselves,” Yusuf said, “and the only restoration for them is blowing themselves up and get rid of the part that is the source of my defilement which is my body.”

Esposito disagreed, pointing to polling data showing that jihadists are motivated by politics rather than religion. He argued that those opposed to jihad did so for religious reasons.

“If you look at major polling data, the drivers are usually political,” Esposito said. “People were asked about, say, waging jihad. The people who were against waging jihad cited religion. Those who were swayed by the jihadists cited politics.”

“They’re always going to tell pollsters that crap,” Yusuf said. “They’re not going to say, ‘The real reason I decided to get into terrorism was that I was watching pornography 24 hours a day.'”

Yusuf also downplayed the role that violent Quranic verses play in motivating the jihadist, noting that the Old Testament contains numerous violent verses and that several prophets waged war.

Islamist critic Zuhdi Jasser, president of the America Islamic Forum for Democracy, who attended the event, questioned Yusuf’s rationale during an interview with the Investigative Project on Terrorism (IPT), noting that terrorists have never cited pornography as their motivation. But the theory lets Yusuf give the broader issue of the Islamist ideology a pass.

“Most of the evidence is that the 9/11 hijackers had prostitutes and visited bars before the attacks,” Jasser said. “They had a sense of their going to heaven to be martyrs and that their acts on Earth seemed less important.”

Esposito’s attempt to distinguish between religion and politics is a difference without distinction due to the fact that Islamists believe religion and politics cannot be separated.

“[T]he Quran … showed quite clearly that Islam makes it incumbent on the Muslim community to establish an Islamic system of Government based on divine directives,” noted Islamist Jamal Badawi says in an interview posted on his website. “We can’t simply say the spiritual part is the domain of the Quran and the rest is left to others.

“The Quran made it clear that those who do not rule and judge in accordance with God’s revelation are unbelievers and rebels against God.”

This ideology – whether in the case of non-violent Islamists such as the Muslim Brotherhood or Hizb ut-Tahrir or violent Islamists such as Hamas, Al-Qaida or the Islamic State – aims to replace secular rulers with an Islamic theocracy.

All of these groups want to restore an Islamic caliphate, but differ over how that should happen

Yusuf accused jihadists of having a narrow understanding of Islamic law and lamented Islam’s decline since the medieval period.

He took a crack at those seeking to ban shariah in America and the interpretation used by Muslim extremists, arguing that the U.S. Constitution and shariah law were not incompatible.

“The term shariah has become so emotive because it has been framed by a set of people on both sides,” Yusuf said, noting that his mentor Sheikh Abdullah Bin Bayyah had stated that shariah requires American Muslims to obey the Constitution. “The ruling is that to implement the hadd (Quranically mandated) punishment in the United States is against the shariah.

“The problem is the penal code of Islam is a tiny chapter in any – and I’ve studied six formally, six books on Islamic law with teachers,” Yusuf continued. “The penal code is the smallest chapter.”

Quranic punishments such as amputating people’s hands for stealing are outdated and no longer taught in many Muslim countries, Yusuf said.

“The scholars don’t even teach it anymore because it’s not applicable,” Yusuf said.

Jasser, however, expressed skepticism regarding Yusuf’s real views, wondering whether he believes the shariah should be fully implemented in places like Turkey or Egypt where Muslims are the majority.

“Hamza Yusuf will not give up the idea of the Islamic state. The bottom line is they don’t see our legal system with an Establishment clause being exceptional,” Jasser said. “We believe this is a system that is best for all citizens. We don’t want an Islamic State.”

Yusuf’s comments bordered on deception, Jasser said. He noted that Yusuf’s positions are similar to those expressed in The Methodology of Dawah, a 1989 book written by the Islamic Circle of North America’s former dawah chief Shamim Siddiqi. It called for making Islam “dominant in the U.S.A.”

The book also suggested that Muslims work within the framework allowed by the U.S. Constitution to bring this about.

“I’m sure if confronted he’d say that Islam could evolve no different from the U.S., but that would necessitate a clear rejection of Islamism and the Islamist movement – a position that he only avoids but seems to reject,” Jasser said.

Jasser also criticized Yusuf’s connection with Zaid Shakir, his Zaytuna College partner and co-founder, who told the New York Times he wanted to see America become a Muslim nation ruled by Islamic law.

Shakir also criticized democracy, saying: “If Islam is the basis, the kafir (infidel) won’t be equal with the Muslim. The Christian or the Jew will be a dhimmi (second-class citizen). They won’t be equal with the Muslim.”

Yusuf failed to make his broader views known for everyone, Jasser said.

Video: Timothy R. Furnish joins MidPoint to discuss why ISIS beheads its victims

Published on Oct 16, 2014 by NewsmaxTV

Visit Dr. Furnish’s website, http://mahdiwatch.org/

Also see:

The Top 10 Qur’an Verses to Understand ISIS — on The Glazov Gang

This week’s Glazov Gang was joined by Dr. David Wood, host of the Trinity Channel’s live talk show, “Jesus or Muhammad?” He has been in more than 40 public debates with Muslims and he runs the website AnsweringMuslims.com.

How ISIS Radicalizes Young Muslims

By David Wood:

Politicians, the media, and many Muslim organizations report that ISIS (the Islamic State) is violating the commands of Allah and Muhammad. Yet many Muslims from various countries are traveling to Syria and Iraq to join ISIS and wage jihad. Why are so many young Muslims convinced that Islam commands them to fight non-Muslims and hypocrites?

 

Here are all of the sources quoted in the video (in order):

I. TWO VIEWS OF THE ISLAMIC STATE

President Barack Obama—“Now let’s make two things clear: ISIL is not ‘Islamic.’ No religion condones the killing of innocents, and the vast majority of ISIL’s victims have been Muslim. And ISIL is certainly not a state. . . . ISIL is a terrorist organization, pure and simple. And it has no vision other than the slaughter of all who stand in its way.” (Source)

Maajid Nawaz—“We Muslims must admit there are challenging Koranic passages that require reinterpretation today. Let us use existing tools of exegesis, such as specificity, restriction, abrogation and metaphor. Vacuous literalism as an interpretive method must be abandoned. It is bankrupt. Only by rejecting vacuous literalism are we able to condemn, in principle, ISIS-style slavery, beheading, lashing, amputation and other medieval practices forever (all of which are in the Quran). This is a struggle within Islam. Reformers either win, and get religion-neutral politics, or lose, and get ISIL-style theocracy.” (Source)

II. ON THE CLARITY OF THE QUR’AN

Qur’an 6:114—Shall I seek for a judge other than Allah, when He it is Who has sent down to you the Book fully explained?

Qur’an 11:1—This is a Book, whose verses have been made firm and free from imperfection and then they have been expounded in detail.

Qur’an 12:1—These are verses of the clear Book.

Qur’an 16:89—And We have sent down to thee the Book explaining all things . . .

Qur’an 24:46—Certainly We have revealed clear communications, and Allah guides whom He pleases to the right way.

Qur’an 27:1—These are verses of the Qur’an—a book that makes (things) clear.

Qur’an 41:3—A Book, whereof the verses are explained in detail . . .

Qur’an 57:9—He it is who sends down clear communications upon His servant, that he may bring you forth from utter darkness into light.

III. ON SUBMISSION TO ALLAH AND MUHAMMAD

Qur’an 33:36—It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter, that they should have any option in their decision. And whoever disobeys Allah and His Messenger, he has indeed strayed in a plain error.

Qur’an 4:65—But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.

Qur’an 33:21—Certainly you have in the Apostle of Allah an excellent exemplar for him who hopes in Allah and the latter day and remembers Allah much.

IV. MUHAMMAD’S EXAMPLE AND TEACHINGS

Sahih al-Bukhari 2797—The Prophet said, . . . “By Him in Whose Hands my soul is! I would love to be martyred in Allah’s Cause and then come back to life and then get martyred, and then come back to life again and then get martyred and then come back to life again and then get martyred.”

Sahih Bukhari 2795—The Prophet said, “Nobody who dies and finds good from Allah (in the Hereafter) would wish to come back to this world, even if he were given the whole world and whatever is in it, except the martyr who, on seeing the superiority of martyrdom, would like to come back to the world and get killed again (in Allah’s cause).”

Sahih al-Bukhari 2785—A man came to Allah’s Messenger and said, “Guide me to such a deed as equals Jihad (in reward).” He replied, “I do not find such a deed.”

Sahih Bukhari 2796—The Prophet said, “A single endeavor (of fighting) in Allah’s cause in the afternoon or in the forenoon is better than all the world and whatever is in it.”

Sunan An-Nasa’i 3099—The Prophet said: “Whoever dies without having fought or having thought of fighting, he dies on one of the branches of hypocrisy.”

Sunan Ibn Majah 2763—The Messenger of Allah said: “Whoever meets Allah with no mark on him (as a result of fighting) in His cause, he will meet Him with a deficiency.”

Sahih Muslim 33—The Messenger of Allah said: “I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah, and they establish prayer, and pay Zakat and if they do it, their blood and property are guaranteed protection on my behalf except when justified by law, and their affairs rest with Allah.”

Sahih al-Bukhari 6922—Allah’s Messenger said, “Whoever changed his Islamic religion, kill him.”

Sunan Ibn Majah 2535—The Messenger of Allah said: “Whoever changes his religion, execute him.”

Al-Muwatta of Imam Malik 36.18.15—The Messenger of Allah said, “If someone changes his religion—then strike off his head!”

Read more at Answering Muslims

Austria’s “Russian” Solution to Islamic Terrorism

Obamas-Friends-251x350Frontpage, by Daniel Greenfield:

It might seem strange that Austria is taking the lead in the European domestic response to ISIS, but it shouldn’t be. Thanks to Chancellor Kreisky’s left-wing radicalism and ties to the USSR, Vienna became a base for Muslim terrorists in Europe.

But the terrorists are a lot more disturbing these days than just the PLO. Vienna is now more of a Jihadist hub than ever.

The report stated that Austria is used as a place for recruiting and organising European jihadists who plan to travel through the Western Balkans to Syria.

As many as 130 people from Austria are believed to be fighting as jihadists abroad. More than half of Austria’s jihadists originally come from the Caucasus region and have a valid residence permit in Austria. The rest are mainly Bosnian and Turkish-born.

John R. Schindler, a professor of national security affairs at the US Naval War College, writes in a recent blog post that “for years, Vienna has served as the de facto base for Islamist extremists from Southeastern Europe, a place to recruit, raise and hide funds, and radicalize, thanks to Austria’s permissive laws and weak enforcement mechanisms. It’s an exceptional terrorist or Salafi radical in Bosnia who has not spent some time in Austria.”

Now Austria is suddenly pushing some of the hardest laws in Europe in response to ISIS.

It includes: a ban on the groups’ symbols; revoking Austrian citizenship of extremist fighters who are double citizens; and stricter rules for minors who want to travel outside the European Union.

For Americans, two of these might as well be imaginary, but it’s the Koran retooling that is getting attention.

Austria’s foreign minister has proposed an idea he believes will discourage Muslims from joining the Islamic State group: create a single, standardized translation of the Koran to discourage misinterpretation of the Muslim holy book.

Foreign Minister Sebastian Kurz said Saturday that the move will prevent extremists from misusing the Koran, the German news agency DPA reported, suggesting bad translations are behind radicalism.

“There are countless translations, countless interpretations,” Kurz said. “On the other hand it is also in the interest of the community of faith that not many words are incorrectly interpreted and reproduced.”

Obviously it’s a ridiculous proposal since the idea that the Austrian government’s official Koran will be able to compete with the subsidized Saudi copies routed through its network of mosques and agencies is unrealistic.

Furthermore there’s only so much you can do with the translation. Even assuming that your targets don’t read Arabic, changing the meaning of some words won’t fix this. The Koran’s narrative is military. To fix that you would have to rewrite, rather than retranslate. The USSR adjusted the translations of some books. Other books it had to rewrite because they were too problematic.

And rewriting the Koran would require replacing it with a new Koran. Obviously that won’t happen. Instead a few of the more violent terms will be translated vaguely and the end result will fool no one and only serve as a hook for Salafist recruiters.

But the move itself is interesting. It’s alien to America where there is a separation of church and state, but not to Europe where they continue to be entangled.

Austria is pursuing the “Russian” solution of creating a government approved Islam. To some extent the UK is struggling to do the same thing. And when Obama and Kerry assert that ISIS isn’t real Islam, they are implictly doing the same thing.

In essence this means the rise of a government approved and subsidized Islam.

Beheading Infidels: How Allah ‘Heals the Hearts of Believers’

by Raymond Ibrahim
FrontPage Magazine
September 11, 2014

WARNING: GRAPHIC IMAGES BELOW

taliban-sword-11052007To understand why the Islamic State not only decapitates its “infidel” captives, but also mutilates and mocks their corpses—and all to sadistic laughter—one need only turn to the Koran and deeds of Islamic prophet Muhammad.

The Koran exhorts believers to “Fight them [those who oppose Islam], Allah will torment them with your hands, humiliate them, empower you over them, and heal the hearts of the believers, removing the rage from their hearts” (Koran 9:14-15).

As usual, to understand the significance of any Koran verse, one must turn to the sira and hadith—the biography and anecdotes of Muhammad, respectively—for context.

Thus we come to the following account concerning the slaughter of ‘Amr bin Hisham, a pagan Arab chieftain originally  known as “Abu Hakim” (Father of Wisdom) until Muhammad dubbed him “Abu Jahl” (Father of Stupidity) for his staunch opposition to Islam.

After ‘Amr was mortally wounded by a new convert to Islam during the Battle of Badr, Abdullah ibn Mas‘ud, a close companion of Muhammad, saw the “infidel” chieftain collapsed on the ground.  So he went to him and started abusing him.  Among other things, Abdullah grabbed and pulled ‘Amr’s beard and stood in triumph on the dying man’s chest.

According to Al-Bidaya wa Al-Nihaya (“The Beginning and the End”), Ibn Kathir’s authoritiative history of Islam, “After that, he [Abdullah] cut his [‘Amr’s] head off and bore it till he placed it between the hands of the Prophet. Thus did Allah heal the hearts of the believers with it.”

This, then, is the true significance of Koran 9:14-15: “Fight them, Allah will torment them with your hands [mortally wounding and eventually decapitating ‘Amr], humiliate them [pulling his beard], empower you over them [standing atop him], and heal the hearts of the believers, removing the rage from their hearts [at the sight of his decapitated head].”

The logic here is that, pious Muslims are so full of zeal for Allah’s cause that the only way their inflamed hearts can be at rest is to see those who oppose Allah and his prophet utterly crushed—humiliated, mutilated, decapitated.  Then the hearts of the believers can be at ease and “healed.”

This is surely one of the reasons behind the Islamic State’s dissemination of gory videos and pictures of its victims: the new “caliphate” is trying to heal the hearts of every believer inflamed for the cause of Allah.

If this sounds too farfetched, consider the following picture of a decapitated “infidel” from the Islamic State’s websites.  The Arabic caption to the left says “healing for hearts”—a clear reference to the aforementioned Koran verse:

1 (1)

Koran 96:15-16 also alludes to the fate of ‘Amr and offers more context applicable to the Islamic State: “No! If he does not desist, we will surely drag him by the forelock—a lying, sinning forelock.”

According to al-Alusi’s tafsir, or exegesis, after Abdullah placed his foot on the dying foe of Islam, ‘Amr opened his eyes and recognized him.  The once proud chieftain lamented that he was being killed by a common “goat herder,” to which Abdullah replied, “Islam elevates and nothing is elevated above it.”  He then sheared his head off.  “But he could not carry it, so he made holes in the ears and put thread through them and dragged the head to the prophet.  Then Gabriel, peace be upon him, came laughing and saying, “O prophet, you got an ear and an ear—and the head between for a bonus!”

Based, then, on the treatment of ‘Amr bin Hisham (AKA “Abu Jahl”) as recorded in Islam’s core texts—Koran, hadith, sira, and tafsirs—all sadistic acts being carried out by the Islamic State were in fact committed by the earliest Muslims and all to the complete approval of Muhammad (and apparently the “angel” Gabriel, too).  They include:

•Beheadings and mutilations (e.g., holes in ears of ‘Amr)

•Humiliation and gestures of triumph (feet on chest of fallen victim, dragging his body, or head, on the ground)

•Laughter, mockery, and celebration (for the hearts of the believers are now “healed”)

Indeed, along with the “healing for hearts” image above, consider some other pictures taken from the Islamic State’s websites and how well they conform to the above accounts describing the slaughter of ‘Amr#:

Note how in the following four pictures, to demonstrate that the enemies of Islam have been brought low, as Koran 9:14-15 promised, Islamic State members make it a point to place their feet atop their fallen corpses, most of which were first decapitated.  Note also how the ubiquitous black flag of Islam is always raised above the fallen “infidels”—a reminder that “Islam elevates and nothing is elevated above it,” as Abdullah told ‘Amr, with his foot on his chest, before beheading him.

4 (1)

3 (1)

2

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Note the jocularity in the following picture—reminiscent of the “angel” Gabriel laughing and joking about the mutilated head of ‘Amr.  (If Allah’s angel finds such human carnage amusing, shouldn’t Allah’s jihadi servants as well?)

9

The following picture is reminiscent of how ‘Amr’s head was treated: mutilated and dragged on the ground.  In this case, it is a decapitated body that is being degraded:

8

The next two pictures are of especial interest because they actually use the relatively arcane Arabic word haz (bottom left-hand corner), which literally means “to make an incision,” to describe the beheading of Islam’s enemies.  The standard Arabic word for “cut” generally used to describe a beheading isqata‘.  That the word used (haz) is the same word found in the early jihad literature is no coincidence and indicative of the source of inspiration: Islam’s scriptures.

7

6

In short, not only are the members of the Islamic State closely patterning themselves after Muhammad—whom Koran 33:21 exhorts believers to emulate in all ways—but even in the most sadistic of details are they finding support in their prophet.

Nor should it come as any surprise that Muslims are aware of these accounts from early Islamic history.  After all, the near hagiographic Battle of Badr, including the story of ‘Amr’s slaughter, is routinely glorified worldwide in mosque sermons, on Islamic satellite stations, and in Islamic texts.  It is a source of great pride.

Thus when young Muslims express their anger and frustration at the state of affairs of the Islamic world, their clerics council them to go to the jihad in Iraq and Syria and decapitate themselves an infidel—which, according to the Koran, should “heal their hearts.”

(Perhaps that’s why one former British rock star and convert to Islam is so eager to decapitate Christians?  Perhap that’s why a jihadi savagely pulled out and bit into the heart of a fallen Syrian soldier—to heal his own heart by sating his rage against Allah’s “enemies”?)

Such Muslims join the jihad, and not only do they decapitate, but they mutilate, humiliate, and laugh at the disgraced enemies of Allah—in perfect emulation of the Islamic glory/gory stories they grew up on.

This is the true cult of jihad which few non-Muslims can begin to comprehend—and little wonder, considering that their political leaders, professors, and media continue to babble foolishly about how Islam is the “religion of peace.”

Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center, a Judith Friedman Rosen Writing Fellow at the Middle East Forum and a CBN News contributor. He is the author of Crucified Again: Exposing Islam’s New War on Christians (2013) and The Al Qaeda Reader (2007).

Don’t miss Raymond Ibrahim on The Glazov Gang discussing ISIS’s Islamic Inspirations:

Top Ten Quran Verses for Understanding ISIS

By David Wood at Answering Muslims:

Jihadists fighting for ISIS (the Islamic State of Iraq and Syria) claim that they are following the commands of Allah and Muhammad. Yet Westernized Muslims, politicians, and the media insist that ISIS is violating the principles of Islam. Who’s right? In the following video, I present the top ten Qur’an verses you need to know to understand ISIS.

 

Also see:

The Two Faces of Islam

 

American Thinker, By Richard Butrick, August 31, 2014:

One face is for Islam’s useful idiots the other is for Islam’s faithful.

The Koran is not arranged in chronological order. When it is arranged in chronological order it is clear that the Koran undergoes a serious transition after Muhammad’s first real triumph on the battlefield at Badr in 624. The period following that battle is called the Medina period of the prophet’s life. Conceptually this transition can be seen as a transition from the Old Koran to the New Koran. Unlike the transition from the Old to the New Testament, the transition from the “Old” Koran (pre-Medina) to the “New” Koran (Medina) is a transition to a more vengeful, demanding, supremacist God.

He who at Mecca is the admonisher and persuader, at Medina is the legislator and the warrior, who dictates obedience, and uses other weapons than the pen of the Poet and the Scribe. [link]

In practice, Quranic abrogation results in a known doctrinal footprint that subordinates the milder, more moderate verses of the Quran from the Meccan period of revelation, to the later and violent verses of the Medina period. Islamic law is substantially derived from the Medinan period. Where a conflict exists, anything said during the Medinan period overrules anything on the same subject in the Meccan. And anything said in the later part of the Medinan period either overrules or controls anything said in the earlier part. [link]

In an attempt to polish Islam’s image, Muslim activists usually quote verses from the Quran that were written in the early days of the Islamic movement while Mohammed lived in Mecca. Those passages make Islam appear loving and harmless because they call for love, peace and patience. Such is a deception. The activists fail to tell gullible people that such verses, though still in the Quran, were nullified, abrogated, rendered void by later passages that incite killing, decapitations, maiming, terrorism and religious intolerance. The latter verses were penned while Mohammed’s headquarters was based in Medina. [The Quran’s Doctrine of Abrogation – Abdullah Al Araby]

A clear-cut example of this principle of abrogation is the oft quoted passage from the Old Koran, “Let there be no compulsion in religion.” (Q 5:99) which is abrogated by  chronologically later passages such as these:

Quran (3:56) – “As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help.”

Quran (8:12) – “I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them”

Quran (9:29) – “Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.”

Quran (17:16) – “And when We wish to destroy a town, We send Our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction.”

And on it goes. Apologists for Islam insist these passages refer to retaliatory measures to be taken when attacked.

Regarding these passages, it is to be noted that the Koran is the word of God and not a testament as are the Old and New Testaments and is thereby much less subject to “interpretation.” Moreover, it is axiomatic in Islam that Muhammad is the perfect male to be emulated as much as possible by all male Muslims. The post-Meccan Muhammad is a warrior, raider, conqueror, and subjugator of the non-Islamic world. The mission of all good Muslims is, correspondingly, the spread of Islam any means possible.

The great divide between the Old Koran, which is relatively tolerant and accepting of Jews and Christians, and the New Koran which views Jews and Christians as vermin worthy only extermination or servile groveling before their Muslim masters, enables the supremacist mandate in Islam to present one face to the West’s useful idiots and another to the faithful.

It has worked.

The Old Koran is used to piously claim that terrorism, suicide bombing, and persecution of religious minorities and disempowerment of women are “un-Islamic.”

What is the useful-idiot version of Islam? Here it is a culled version based on quotes from President Bush’s comments on Islam:

Islam is a faith that brings comfort to people. It inspires them to lead lives based on honesty, and justice, and compassion. It’s a faith that has made brothers and sisters of every race. It’s a faith based upon love, not hate. Mohammad’s word has guided billions of believers across the centuries, and those believers built a culture of learning and literature and science. All the world continues to benefit from this faith and its achievements.

And here is President Obama solemnly declaring that Islam is based on the principles “of justice and progress, tolerance and the dignity of all human beings.”

But here are the real five pillars of Islam for the faithful:

I. Islam is to dominate over all other religions Q9:33, 61:9, 8:39

2. Muslims are to purify all of Arabia of its Pagans who can convert or be killed Q9:5 3. 3. Muslims are to fight and subjugate other non-Muslims and subdue and make them inferior second-class citizens (Dhimmis) to pay jizya (humiliation tax) to save their lives. Q9:29

4. Muslims are to have hatred and enmity forever for non-Muslims until they worship Allah alone Q60:4, they should fight those unbelievers close to them and let them find harshness in the Muslims Q9:123

5. Muslims must engage in this jihad (struggle) as this fighting is ordained for them even if they dislike it 2:216 and they are told they can overcome much greater enemies to a multiple of 10 times or more Q8:65

From George W. Bush to Hillary Clinton the “hijacked Islam” or “un-Islamic” meme has infected U.S. foreign policy and enabled creeping Sharia at home. It seems to have gotten to the point that exonerating Islam is the primary concern of U.S. foreign and defense policy with regard to terrorist activity from ISIS to Fort Hood to Boko Haram. The first order of business is to insure that “us folks” understand that terrorism has nothing to do with Islam. Just after the terrible treatment of Yazidis and the beheading of Foley, practically the first words out of President Obama’s mouth were that “ISIL speaks for no religion.”

The Obama crew has been suckered, bamboozled, and taqiyyaed into believing the Islam of the Old Koran is the real Islam. But as the menacing face of the Islam of the New Koran turns fully into view it is becoming increasingly clear that it is the Obama team of useful idiots who have been hijacked. Even CNN has published a report showing that al Qaeda affiliated groups are gaining strength:

Last year’s most lethal incidents were carried out by the Taliban in both Afghanistan and Pakistan, Nigeria’s Boko Haram, al Qaeda in Iraq, al Qaeda in the Arabian Peninsula, and ISIL

That was in April, before ISIL showed its real power. And wait till we pull out of Afghanistan. It will be brutally clear that it is not ISIL but Obama and his crew of Islam’s useful idiots that “speak for no religion.”

Also see:

Hollywood Condemns Muhammad

Arnold and SlyAnswering Muslims, By David Wood:

Nearly 200 people from the entertainment industry (including Sylvester Stallone, Arnold Schwarzenegger, and many others) have signed a statement condemning the seventh article of the charter of Hamas as an “ideology of hatred and genocide.” The statement reads:

We, the undersigned, are saddened by the devastating loss of life endured by Israelis and Palestinians in Gaza. We are pained by the suffering on both sides of the conflict and hope for a solution that brings peace to the region.

While we stand firm in our commitment to peace and justice, we must also stand firm against ideologies of hatred and genocide which are reflected in Hamas’ charter, Article 7 of which reads, “There is a Jew hiding behind me, come on and kill him!” The son of a Hamas founder has also commented about the true nature of Hamas.

Hamas cannot be allowed to rain rockets on Israeli cities, nor can it be allowed to hold its own people hostage. Hospitals are for healing, not for hiding weapons. Schools are for learning, not for launching missiles. Children are our hope, not our human shields.

We join together in support of the democratic values we all cherish and in the hope that the healing and transformative power of the arts can be used to build bridges of peace.

Interestingly, the quotation from article seven was taken directly from Muhammad himself. Hence, all of these entertainers have condemned Muhammad, Islam, and the Quran. For a complete list of signers,click here.

Here are my thoughts on the issue:

 

And here are the sources cited in the video:

Qur’an 4:34—Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.

Qur’an 4:24—Also (prohibited are) women already married, except those whom your right hands possess . . . (See also 23:1-6; 33:50; 70:22-30.)

This verse isn’t entirely clear, until we examine the historical background:

Sunan Abu Dawud 2150—The Apostle of Allah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the Apostle of Allah were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Qur’anic verse: “And all married women (are forbidden) unto you save those (captives) whom your right hands possess.” That is to say, they are lawful for them when they complete their waiting period.

Qur’an 98:6—Verily, those who disbelieve (in the religion of Islam, the Qur’an and Prophet Muhammad) from among the people of the Scripture (Jews and Christians) and Al-Mushrikun will abide in the Fire of Hell. They are the worst of creatures.

Sahih Muslim 6985—Allah’s Messenger said: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.

For more on Hollywood’s condemnation of Hamas (and Muhammad), see the following articles:

“Stallone, Schwarzenegger Lead Hollywood Assault on Hamas”
“More Than 190 Hollywood Notables Sign Pro-Israel Statement Criticizing Hamas”

Clare Lopez: The Islamic State is Following the Example of Muhammad

844173151Center for Security Policy:

The Center’s Clare Lopez debates Mike Ghouse on Sean Hannity’s radio show on the Islamic State (IS), Islam, doctrinal basis for IS atrocities.

Three Quran Verses Every Christian Should Know

By David Wood at Answering Muslims:

Most Christians (myself included) don’t have Sam Shamoun’s computer-like brain to recall thousands of verses on command. Nevertheless, with a little effort, we can all learn some basic facts about Islam. In this short video, I present three Qur’an verses that every Christian should learn.

 

In case you’d like to copy them down, here are the verses:

Qur’an 4:157—They said (in boast), “We killed Christ Jesus the son of Mary, the Messenger of Allah”—but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not.

Qur’an 5:47—Let the People of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.

Qur’an 9:29—Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the Religion of Truth, from among the People of the Book, until they pay the Jizyah with willing submission, and feel themselves subdued.

 

Reading Is Islamophobic

Answering Muslims, By David Wood:

Some people complain about Islam because of the endless terrorist attacks they read about every day. Others complain about Islam because they read the Qur’an and Hadith and find incredibly violent teachings. No matter how you look at it, reading is a source of Islamophobia. Hence, in order to combat Islamophobia, reading must be eliminated. Join my campaign against literacy.

 

GABRIEL: ISIS is a threat beyond Iraq, with Shariah as worldwide aim

A member of an Iraqi volunteer forces group joins training near the Imam Ali shrine in the southern holy Shiite city of Najaf, Iraq, Thursday, June 26, 2014, after authorities urged Iraqis to help battle insurgents. Shiite militias responding to a call to arms by Iraq’s top cleric are focused on protecting the capital and Shiite shrines. (AP Photo/Jaber al-Helo)

A member of an Iraqi volunteer forces group joins training near the Imam Ali shrine in the southern holy Shiite city of Najaf, Iraq, Thursday, June 26, 2014, after authorities urged Iraqis to help battle insurgents. Shiite militias responding to a call to arms by Iraq’s top cleric are focused on protecting the capital and Shiite shrines. (AP Photo/Jaber al-Helo)

Washington Times , Brigitte Gabriel, June 26, 2014:

There is a great deal of confusion and ignorance about the jihadist organization ISIS (Islamic State of Iraq and Syria) which has been waging a terror campaign in those two nations for some time now, culminating most recently in the seizure of Iraq’s second largest city, Mosul.

ISIS isn’t acting out of anger over borders or “politics” as the West understands the term. ISIS has a specific goal in mind and that is the formation of an Islamic state ruled by Shariah.

This is very important to understand because this is a common goal of all the major jihadist organizations across the world. It is shared by al Qaeda, Hamas, Lashkar e Taiba, Abu Sayyef, Jemaah Islamiyah, Boko Haram, Al Shabaab and others. The shared goal transcends any disagreements over borders and pure politics.

For instance, Israel could evaporate tomorrow and the overriding goal of the formation of Islamic states ruled by Shariah would not change a bit. It’s based in their thousand-year-old doctrine, which is far more fundamental and overarching than mere political ideology.

If we ever hope to win this war against radical Islam we better understand that the goal of establishing an Islamic state ruled by Shariah is based on doctrine and not just ideology.

Islamic doctrine is not derived from the thoughts or ideological vision of a man or woman brought to the fore in recent years. Islamic doctrine is based on the Islamic trilogy, the Koran, the Hadith and the Sira.

The Koran is the central religious text of Islam, believed by Muslims to be a direct revelation from Allah. The Hadith is a series of traditions documenting the teachings, deeds and sayings of the prophet Muhammad. The Sira is the biography of Muhammad, considered to have been the perfect man who set an example for all Muslims to follow always. In order for an individual to be a good Muslim, it is not enough for him to worship Allah, he must worship Allah in the same way that Muhammad did.

The name given to Islamic doctrine is Shariah. Not only does Shariah form the basis of the doctrine to which jihadists, such as those of ISIS, adhere, it is also the common goal of jihadists to establish rule by Shariah in an Islamic state.
All other considerations — economic, political and military — take a back seat to adhering to and establishing Shariah.

It is this doctrinal basis that is the key to understanding the threat from jihad.
Too often the West becomes tied up in contemporary considerations and issues that have nothing to do with doctrine and assign too much significance to them.
Islamic doctrine — Shariah — transcends geography, politics and even different Islamic sects. It is the common thread that ties Boko Haram in Nigeria to ISIS in Iraq and Abu Sayyef in the Philippines to Lashkar e Taiba in Kashmir.

Jihad is not a local phenomenon. When a variety of terrorist groups all wage violence for the same reasons, with the same goals, this should be considered a clue that there is something more at work here than just “local” conflicts.
Make no mistake — ISIS does not just pose a threat to Iraq. History has shown that when an Islamic state ruled by Shariah is established, such as Taliban Afghanistan, that state becomes a launching pad for jihad elsewhere.
Already we have seen reports that American jihadis have joined ISIS to fight alongside jihadists from around the globe. While the conflict in Iraq is portrayed in the Western media as a civil war, the truth is that most of the ISIS fighters are not Iraqi. They are jihadi warriors from around the world, including from the West.

What happens when these jihadists head home? Will they leave the war behind in Iraq and Syria? Or will they bring jihad home?
In warfare, your enemy’s reality becomes your reality and you must go to great lengths to understand your enemy. Unfortunately, we have largely failed on that score as a nation.

Our elected and appointed officials must come to terms with the doctrinal basis for jihad so we can properly and effectively defend America, protect American lives and face our enemies.

Brigitte Gabriel is an international terrorism analyst and the president of ACT for America.org.

Islam’s ‘Protestant Reformation’ (Part 1)

By Raymond Ibrahim, June 22, 2014:

In order to prevent a clash of civilizations, or worse, Islam must reform.   This is the contention of many Western peoples.  And, pointing to Christianity’s Protestant Reformation as proof that Islam can also reform, many are optimistic.

Overlooked by most, however, is that Islam has been reforming. What is today called “radical Islam” is the reformation of Islam.  And it follows the same pattern of Christianity’s Protestant Reformation.

The problem is our understanding of the word “reform.”  Despite its positive connotations, “reform” simply meansto “make changes (in something, typically a social, political, or economic institution or practice) in order to improve it.”

Synonyms of “reform” include “make better,” “ameliorate,” and “improve”—splendid words all, yet words all subjective and loaded with Western references.

Muslim notions of “improving” society may include purging it of “infidels” and their corrupt ways; or segregating men and women, keeping the latter under wraps or quarantined at home; or executing apostates, who are seen as traitorous agitators.

Banning many forms of freedoms taken for granted in the West—from alcohol consumption to religious and gender equality—can be deemed an “improvement” and a “betterment” of society.

In short, an Islamic reformation need not lead to what we think of as an “improvement” and “betterment” of society—simply because “we” are not Muslims and do not share their reference points and first premises.  “Reform” only sounds good to most Western peoples because they, secular and religious alike, are to a great extent products of Christianity’s Protestant Reformation; and so, a priori, they naturally attribute positive connotations to the word.

—-

At its core, the Protestant Reformation was a revolt against tradition in the name of scripture—in this case, the Bible.  With the coming of the printing press, increasing numbers of Christians became better acquainted with the Bible’s contents, parts of which they felt contradicted what the Church was teaching.  So they broke away, protesting that the only Christian authority was “scripture alone,” sola scriptura.

Islam’s reformation follows the same logic of the Protestant Reformation—specifically by prioritizing scripture over centuries of tradition and legal debate—but with antithetical results that reflect the contradictory teachings of the core texts of Christianity and Islam.

As with Christianity, throughout most of its history, Islam’s scriptures, specifically its “twin pillars,” the Koran (literal words of Allah) and the Hadith (words and deeds of Allah’s prophet, Muhammad), were inaccessible to the overwhelming majority of Muslims.  Only a few scholars, or ulema—literally, “they who know”—were literate in Arabic and/or had possession of Islam’s scriptures.  The average Muslim knew only the basics of Islam, or its “Five Pillars.”

In this context, a “medieval synthesis” flourished throughout the Islamic world.  Guided by an evolving general consensus (or ijma‘), Muslims sought to accommodate reality by, in medieval historian Daniel Pipes’ words,

translat[ing] Islam from a body of abstract, infeasible demands [as stipulated in the Koran and Hadith] into a workable system. In practical terms, it toned down Sharia and made the code of law operational. Sharia could now be sufficiently applied without Muslims being subjected to its more stringent demands…  [However,] While the medieval synthesis worked over the centuries, it never overcame a fundamental weakness: It is not comprehensively rooted in or derived from the foundational, constitutional texts of Islam. Based on compromises and half measures, it always remained vulnerable to challenge by purists (emphasis added).

This vulnerability has now reached breaking point: millions of more Korans published in Arabic and other languages are in circulation today compared to just a century ago; millions of more Muslims are now literate enough to read and understand the Koran compared to their medieval forbears.  The Hadith, which contains some of the most intolerant teachings and violent deeds attributed to Islam’s prophet, is now collated and accessible, in part thanks to the efforts of Western scholars, the Orientalists.  Most recently, there is the Internet—where all these scriptures are now available in dozens of languages and to anyone with a laptop or iphone.

In this backdrop, what has been called at different times, places, and contexts “Islamic fundamentalism,” “radical Islam,” “Islamism,” and “Salafism” flourished.  Many of today’s Muslim believers, much better acquainted with the often black and white words of their scriptures than their ancestors, are protesting against earlier traditions, are protesting against the “medieval synthesis,” in favor of scriptural literalism—just like their Christian Protestant counterparts once did.

Thus, if Martin Luther (d. 1546) rejected the extra-scriptural accretions of the Church and “reformed” Christianity by aligning it more closely with scripture, Muhammad ibn Abdul Wahhab (d. 1787), one of Islam’s first modern reformers, “called for a return to the pure, authentic Islam of the Prophet, and the rejection of the accretions that had corrupted it and distorted it,” in the words of Bernard Lewis (The Middle East, p. 333).

The unadulterated words of God—or Allah—are all that matter for the reformists.

Note: Because they are better acquainted with Islam’s scriptures, other Muslims, of course, are apostatizing—whether by converting to other religions, most notably Christianity, or whether by abandoning religion altogether, even if only in their hearts (for fear of the apostasy penalty).  This is an important point to be revisited later.  Muslims who do not become disaffected after better acquainting themselves with the literal teachings of Islam’s scriptures and who instead become more faithful to and observant of them are the topic of this essay.

Part 2 will appear later this week

Sharia and the U.S. Constitution

082411_koran-constitution-lg“(Mohammed) declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind…The precept of the Quran is, perpetual war against all who deny that (Mohammed) is the prophet of God.”
President John Quincy Adams
Son of President John Adams

By John Guandolo at his blog, Understanding the Threat, 6/20/14:
It is a historical fact that America’s first war following the Revolution was a war with the Muslim (Barbary) states. In 1786, two of America’s greatest founders, John Adams (Ambassador to England) and Thomas Jefferson (Ambassador to France) met with the emissary of Tripoli to Britain – Sidi Haji Abdul Rahman Adja to discuss the Barbary Pirates demands for tribute from U.S. ships. After this meeting, Adams and Jefferson submitted a report to Congress detailing Adja’s answer to why the Muslims were attacking the U.S. ships without any provocation. The report reads, in part:
“The Ambassador answered us that it was founded on the Laws of their prophet, that is was written in their Qur’an, that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman who should be slain in battle was sure to go to Paradise.”

As we close this weeks series on Sharia and its importance in today’s world events, it must be again reiterated that everything the United States is dealing with in the current war is all about Sharia. Al Qaeda, the Muslim Brotherhood, the Islamic states around the world, and the doctrine of Islam itself all mandate Sharia be imposed on the entire world until there is “Peace.”

It seems fitting, then, to conclude our series on the most basic of questions: Is Sharia comparable with our Constitutional Republic in any way? The unequivocal answer is NO.

Article VI of the Constitution mandates that “…all Executive and Judicial officers, both of the United States and the several States, shall be bound by Oath or Affirmation, to support this Constitution.”

By an Act of the U.S. Congress under Title 5 Section 3331 of the U.S. Code, all elected or appointed officials shall take an oath as prescribed in that law to defend the Constitution against “all enemies, foreign and domestic.”

Former Inspector General of the United States Department of Defense and Constitutional professor Joseph Schmitz has specifically highlighted three key areas where Sharia is in direct contradiction with our Constitution: Popular Sovereignty, Supremacy of the Constitution, and Freedom of Religion.

Specifically, the U.S. Constitution, in its Preamble, identifies the People as sovereign under our system. Sharia specifically states all of mankind must submit to Islam: “Sovereignty in Islam is the prerogative of Allah Almighty alone.” (Principles of Islamic Jurisprudence, Mohammed Hashim Kalamali)

Article VI of the U.S. Constitution states “This Constitution…shall be the supreme law of the land.” As was noted in an earlier UTT Blog this week, the most popular Junior High School text in American Islamic schools – What Islam is All About – states, “The law of the land is the Shari’ah of Allah.”

Finally, the U.S. Constitution guarantees all Americans the freedom to practice their faith and religion without government interference. The First Amendment reads: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech…” Sharia, which comes from the Quran and the example/teachings of the prophet Mohammed, states “Fight and slay the unbeliever wherever you find them and lie and wait for them in every stratagem of war” (Quran 9:5); and “But take not friends from their ranks until they flee in the way of Allah. But if they turn away from Islam, seize them and slay them wherever you find them, and take no friends or helpers from among their ranks.” (Quran 4:89) In Sharia, there is no disagreement among the scholars and 100% of authoritative Islamic Law legally puts Muslims at a higher status in the community with greater rights than those of non-Muslims, and 100% of all Islamic Law mandates that all apostates from Islam be killed.

What the Global Islamic Movement intends to do, and says it intends to do, and is killing tens of thousands of people across the globe and overthrowing countries in furtherance of, is the imposition of Sharia on the world. This is not about religious freedom for Muslims in any way. It is about a violent and organized effort to impose foreign law (Sharia) on American citizens in direct conflict of the U.S Constitution and U.S. Federal Code.

Those who have sworn an Oath to protect and defend America and our Constitution must do so against any incursion into our system by Sharia. Sharia should be viewed as a cancer inside our system – a viewpoint which was crystal clear to our Founders.