The Mass Exodus of Christians from the Muslim World

images (34)By Raymond Ibrahim:

A mass exodus of Christians is currently underway.  Millions of Christians are being displaced from one end of the Islamic world to the other.

We are reliving the true history of how the Islamic world—much of which prior to the Islamic conquests was almost entirely Christian—came into being.

The U.S. Commission on International Religious Freedom recently said: “The flight of Christians out of the region is unprecedented and it’s increasing year by year.”  In our lifetime alone “Christians might disappear altogether from Iraq, Afghanistan, and Egypt.”

Ongoing reports from the Islamic world certainly support this conclusion.  Iraq was the earliest indicator of the fate awaiting Christians once Islamic forces are liberated from the grip of dictators.

In 2003, Iraq’s Christian population was at least one million.  Today fewer than 400,000 remain—the result of an anti-Christian campaign that began with the U.S. occupation of Iraq, when countless Christian churches were bombed and countless Christians killed, including by crucifixion and beheading.

The 2010 Baghdad church attack, which saw nearly 60 Christian worshippers slaughtered, is the tip of a decade-long iceberg.

Now as the U.S. supports the jihad on secular president Assad, the same pattern has come to Syria: entire regions and towns where Christians lived centuries before Islam came into being have now been emptied, as the opposition targets Christians for kidnapping, plundering, and beheadings, all in compliance with mosque calls that it’s a “sacred duty” to drive Christians away.

In October 2012 the last Christian in the city of Homs—which had a Christian population of some 80,000 before jihadis came—was murdered.  One teenage Syrian girl said: “We left because they were trying to kill us… because we were Christians….  Those who were our neighbors turned against us. At the end, when we ran away, we went through balconies. We did not even dare go out on the street in front of our house.”

In Egypt, some 100,000 Christian Copts have fled their homeland soon after the “Arab Spring.”  In September 2012, the Sinai’s small Christian community was attacked and evicted by al-Qaeda linked Muslims, Reuters reported.

But even before that, the Coptic Orthodox Church lamented the “repeated incidents of displacement of Copts from their homes, whether by force or threat. Displacements began in Ameriya [62 Christian families evicted], then they stretched to Dahshur [120 Christian families evicted], and today terror and threats have reached the hearts and souls of our Coptic children in Sinai.”

Iraq, Syria, and Egypt are the Arab world.  But even in “black” African and “white” European nations with Muslim majorities, Christians are fleeing.

In Mali, after a 2012 Islamic coup, as many as 200,000 Christians fled.  According to reports, “the church in Mali faces being eradicated,” especially in the north “where rebels want to establish an independent Islamist state and drive Christians out… there have been house to house searches for Christians who might be in hiding, church and Christian property has been looted or destroyed, and people tortured into revealing any Christian relatives.” At least one pastor was beheaded.

Even in European Bosnia, Christians are leaving en mass “amid mounting discrimination and Islamization.”  Only 440,000 Catholics remain in the Balkan nation, half the prewar figure.  Problems cited are typical:  “while dozens of mosques were built in the Bosnian capital Sarajevo, no building permissions were given for Christian churches.”

“Time is running out as there is a worrisome rise in radicalism,” said one authority, who further added that the people of Bosnia-Herzegovina were “persecuted for centuries” after European powers “failed to support them in their struggle against the Ottoman Empire.”

And so history repeats itself.

One can go on and on:

  • In Ethiopia, after a Christian was accused of desecrating a Koran, thousands of Christians were forced to flee their homes when “Muslim extremists set fire to roughly 50 churches and dozens of Christian homes.”
  • In the Ivory Coast—where Christians have been crucified—Islamic rebels “massacred hundreds and displaced tens of thousands” of Christians.
  • In Libya, Islamic rebels forced several Christian nun orders serving the sick and needy since 1921 to flee.
  • In Muslim-majority northern Nigeria, where nary a Sunday passes without a church bombing, Christians are fleeing by the thousands; one region has been emptied of 95% of its Christian population.
  • In Pakistan, after a Christian child was falsely accused of desecrating a Koran and Muslims went on an anti-Christian rampage, an entire Christian village—men, women, and children—was forced to flee into the nearby woods, where they built a church, permanently resided there.
  • In Somali, where Christianity is completely outlawed, Muslim converts to Christianity are fleeing to neighboring nations, including Kenya and Ethiopia, sometimes to be tracked down and executed.
  • In Sudan, over half a million people, mostly Christian, have been stripped of citizenship in response to the South’s secession, and forced to relocate.

To anyone following the plight of Christians under Islam, none of this is surprising.  As I document in my new book, Crucified Again: Exposing Islam’s New War on Christians, all around the Islamic world—in nations that do not share the same race, language, culture, or economics, in nations that share only Islam—Christians are being persecuted into extinction.   Such is the true face of the global Islamic resurgence.

Often forgotten is that, in the 7th century, half of the world’s entire Christian population was spread across what is now nonchalantly called the “Muslim world.”  Then, Islam, born in the deserts of Arabia, burst out in a series of world-altering jihads, conquering and slowly transforming these once Christian nations into Islamic nations.

In order to evade sporadic persecution and constant discrimination, over the centuries most Christians converted, while others fled.  A few opted to remain Christian and live as barely tolerated third-class subjects, or dhimmis, according to Sharia law.

They eventually experienced something of a renaissance during the colonial and post-colonial era, when many Muslims were Westward-looking.

But today, with the international resurgence of Muhammad’s religion, these remaining Christians are reaching extinction, as Islam’s 1400 year mission of supremacy and global hegemony continues unabated—even as the West looks the other way, that is, when it’s not actually supporting it in the context of the so-called “Arab Spring.”

RAYMOND IBRAHIM, a Middle East and Islam specialist, is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum. A widely published author, best known for The Al Qaeda Reader (Doubleday, 2007), he guest lectures at universities, including the National Defense Intelligence College, briefs governmental agencies, such as U.S. Strategic Command and the Defense Intelligence Agency, provides expert testimony for Islam-related lawsuits, and has testified before Congress regarding the conceptual failures that dominate American discourse concerning Islam and the worsening plight of Egypt’s Christian Copts. Among other media, he has appeared on MSNBC, Fox News, C-SPAN, PBS, Reuters, Al-Jazeera, CBN, and NPR.

raymond-ibrahim-crucified-again-sm (1)

amazon-

Radical Cleric Swears to ‘Pop America’s Eye’ if Moderate Morsi Threatened

 

 

Muslim Persecution of Christians: February, 2013

images (24)

Half of the Victims Were under the Age of Six

by Raymond Ibrahim:

“We thank our young men, trained in Somalia, for killing an infidel. Many more will die.” — Message signed by Muslim Renewal

Reports of Christian persecution by Muslims around the world during the month of February include (but are not limited to) the following accounts. They are listed by form of persecution, and in country alphabetical order, not necessarily according to severity:

Church Attacks

Egypt: Once again, soon after Friday prayers, a throng of Muslims in Fayoum province destroyed a Coptic church. The reason cited this time was that the church is “an unlawful neighbor to the Muslims who live adjacent to it and must therefore be moved.” According to AINA, “The mob climbed to the church dome and started demolishing it and setting it on fire. The dome collapsed into the burning church and caused great damage. Muslims used bricks from the dome and the holy cross and hurled it at the altar inside the church, causing part of it to be demolished; all the icons of saints were destroyed. Muslims tried to assault Father Domadios and threw stones at him, but he was saved by a Muslim family who brought him away from the village in their car.” Local Christian families were reported as staying indoors for fear of being assaulted by the Muslims. And, once again, although state security was present throughout this entire proceeding, it did nothing to prevent it. None of the perpetrators was arrested. Two days later, hundreds of Copts demonstrated, demanding a halt to the ongoing attacks on their churches. In response, the church was attacked again, by Muslims hurling more Molotov cocktails and stones while shouting “We do not want the church.” Some Muslims climbed atop the church again to destroy completely the remains of the wooden dome.

Indonesia: Four churches were firebombed with Molotov cocktails in the world’s most populous Muslim nation. Two were attacked on a Sunday morning in South Sulawesi. Another two churches were attacked a few days later. All the churches suffered various degrees of fire damage. According to Barnabas Fund, the same region was earlier “ravaged in a bloody anti-Christian campaign by Islamic extremists between 1997 and 2001. Hundreds of churches and thousands of homes were destroyed; according to some estimates 30,000 Christians were killed and about half a million driven out in what amounted to ethnic cleansing…. The beheading of three girls as they made their way [to] their Christian school in Central Sulawesi in 2005 was among the most egregious.” Elsewhere, in the village of Mekargalih, some 50 members of the Islamic Defenders Front descended upon a Pentecostal church, scaling its gates, vandalizing the building, and assaulting the church’s minister, including strangling him with his own necktie. The reason cited for this assault was that the church was operating without a permit. Two days later, the only person arrested and currently serving a three month prison sentence, was the minister, for continuing to hold services without a valid permit. The church, which has been running for 26 years, has made repeated attempts, at significant financial cost, to obtain the required permit but has been obstructed by local authorities. This was the third violent attack against the church by the Islamic party in the last two years. According to the minister’s wife, who has also been threatened and harassed, this latest attack has “traumatized” the 400-strong congregation; many Christians are now too afraid to attend services.

Libya: A Coptic Christian church located in Benghazi, Libya, was attacked by armed Muslim militants. Initial reports indicate that at least one priest, Fr. Paul Isaac, was injured, as well as his assistant. This was the second church to be attacked in two months. Earlier, on Sunday, December 30, an explosion had rocked a Coptic Christian church near the western city of Misrata, where a group of U.S. backed rebels hold a major checkpoint. The explosion killed two people and wounded two others, all Egyptians.

ZanzibarArsonists set the Evangelical Church of Siloam aflame on the island, populated 99% by Muslims. The church was under construction following a previous attack in January 2012. The current attack follows a string of other attacks on church leaders and Christian property across the country. Two days earlier, a Catholic priest was shot dead on his way to church for Sunday worship. Two Muslim youths at the church entrance shot him in the head. A message signed by “Muslim Renewal” later appeared saying, “We thank our young men, trained in Somalia, for killing an infidel. Many more will die. We will burn homes and churches. We have not finished: at Easter, be prepared for disaster.” A few days before the slaying of the Catholic priest, an Assemblies of God pastor was beheaded by Muslims on the Tanzanian mainland. And on Christmas Day, gunmen shot and seriously wounded another Catholic priest as he was returning home from church.

Apostates, Evangelists, Murder and Slaughter

Cameroon: Two Muslim converts to Christianity were shot dead and two others wounded, in the Christian-majority African nation where Muslims make up approximately 20% of the population. One of the converts was previously threatened by the Nigerian Islamic terrorist group Boko Haram ["Western Education is a Sin"] to return to Islam or “face Allah’s wrath.” The attack occurred when these two Muslim converts to Christianity and two others were travelling together around Lake Chad. Their vehicle was stopped by armed men who forced the four Christians out of the vehicle and opened fire on them. The slain Christians leave behind wives and several children.

IranFox News reported that American pastor Saeed Abedini, who is jailed for his Christian faith in the notorious Evin prison, was “facing physical and psychological torture at the hands of captors, who demanded that he renounce his beliefs.” The 32-year-old married father of two, who left his home in Boise, Idaho, to help start an orphanage in Iran, detailed, in a letter to family members, “horrific pressures” and “death threats”: “My eyes get blurry, my body does not have the strength to walk, and my steps become very weak and shaky… They are only waiting for one thing…for me to deny Christ. But they will never get this from me.” Similarly, according toMohabet News, since four Muslim converts to Christianity were arrested soon after Christmas, “they have been taken to the Revolutionary Court of Shiraz several times in a pitiful condition with their hands and feet chained, where their charges were officially announced as participating in house-church services, evangelizing and promoting Christianity, having contact with foreign Christian ministries, distributing propaganda against the regime and disturbing national security. These four Christian converts were arrested as they gathered for worship in a house church on February 8, 2012.” The report goes on to explain the “obvious mental and physical torture” in prison to which Iran’s converts to Christianity are routinely subjected.

Kenya: One church leader was killed another wounded during an ambush by the Somali-based Islamic terrorist group, Al Shabaab ["The Youth"]. Abdi Welli, a Muslim who converted to Christianity in 1990, and became a minister, died at the scene. His colleague and former mentor, Pastor Ibrahim Makunyi , another convert to Christianity, survived after sustaining gunshot wounds. Abdi’s last words were, “It’s good to be in the hands of Al Shaddai,” an ancient name for the Judeo-Christian God. He leaves behind a wife and three children. In response to these latest Muslim murders of Christians, Somali’s much oppressed underground church declared “The Somali Church is the Lord’s and he will protect it from the evil one. No degree of Muslim persecution will destroy the Somali Church.”

Libya: Christians from all walks of life were arrested, and some tortured, on the accusation that they were trying to evangelize Muslims. On February 10, in Benghazi, four foreign Christians were arrested, including one with American citizenship, on the claim that they were “missionaries.” Three days later, two more Christians from Egypt were arrested. Three days after that, a seventh Christian, also from Egypt, was arrested. Then, on February 27, Benghazi forces raided another Coptic church—rounding up some 100 Coptic Christians and accusing them of being missionaries—simply because they had Bibles and other Christian “paraphernalia,” such as icons of Jesus. Many of these Christians were detained and tortured, including by having their heads shaved and cross tattoos removed with acid. Under such torture, one Copt died.

Nigeria: In yet another attack in the Plateau State, Muslim herdsmen used machetes and guns to murder 10 members of the same Christian family; half of the victims were under the age of six, as confirmed by the military and government. According to one official, “Five little children including a two-month-old child were slaughtered.” As happens all throughout the Islamic world, the area’s Christians accused the military of involvement in violence on behalf of the Muslim tribesmen—some of the attackers were apparently dressed in military uniform—although a military spokesman denied it: “Somehow, some hoodlums and criminals gained access to our old uniforms,” he said.

Pakistan: Younas Masih, a 55-year-old Christian, died shortly after being shot five times in an attack that involved his resistance to convert to Islam. According to sources, “Younas’ Muslim colleagues had been pressuring him to convert to Islam. Repeated threats and blackmail attempts had been made against him but he had remained firm in his faith. On the day of the shooting, Younas’ co-workers made another attempt to persuade him to convert. A heated discussion ensued, with insults and threats issued.” This is not the first time a Christian is slaughtered in Pakistan for refusing to convert to Islam. Younas’s son tried to register the attack on his father with the police, but, as usual, they refused to launch a criminal investigation. Also, after local Muslims accused a 19-year-old Christian of being in relationship with a Muslim girl (Islamic Sharia law bans Christian men from marrying Muslim women), he was “barbarically assassinated”: three Muslim men broke into his home in the early hours while the family was asleep, and smote the teenager on the head with an axe while stabbing him with a dagger. When his father awoke from the screaming, the Muslim assassins fled the scene. Further, in Lahore, Roshan Masih, a 45-year-old Christian, was shot dead after an argument over religion. According toAgenzia Fides, “it was an act of murder in cold blood: Roshan’s defence of his Christian beliefs compared to Muslim beliefs, may have been considered ‘blasphemous’… Days before the murder he had a heated argument over religion with a local Muslim, Sohail Akhtar. The latter waited for his opportunity, and, on 16 February, seeing Roshan sitting outside a shop run by Sadiq Masih, another Christian, Sohail Akhtar, armed with a rifle, shot him dead there and then.”

United States: A Muslim man slaughtered two Coptic Christians in New Jersey. Although authorities believethat “the defendant was ruthless and calculating in the manner in which he carried out the killings and attempted to prevent identification of the victims by cutting off their heads and hands before burying their bodies,” it is relevant to note that Koran 8:12 records Allah saying, “I will cast terror into the hearts of infidels, so strike [them] upon the necks [behead them] and strike from them every fingertip.” Moreover, as one report puts it, “Privately some wonder if it had something to do with the victims’ [Christian] religion.”

Read the rest at Gatestone Institute

An Islamic Declaration of War on Christianity

Unprecedented: one of Christendom’s most sacred sites turned into a war zone under the Muslim Brotherhood’s President Morsi.

Unprecedented: one of Christendom’s most sacred sites turned into a war zone under the Muslim Brotherhood’s President Morsi.

by Raymond Ibrahim:

While it is easy to confuse the recent jihadi attack on Egypt’s St. Mark Cathedral in Cairo as just more of the usual, this attack has great symbolic significance, and in many ways bodes great evil for Egypt’s millions of Christians.

Consider some facts: St. Mark Cathedral—named after the author of the Gospel of the same name who brought Christianity to Egypt some 600 years before Amr bin al-As brought Islam with the sword—is not simply “just another” Coptic church to be attacked and/or set aflame by a Muslim mob (see my forthcoming book, Crucified Again: Exposing Islam’s New War on Christians, for a comprehensive idea of past and present Muslim attacks on Coptic churches).  Instead, it is considered the most sacred building for millions of Christians around the world—above and beyond the many millions of Copts in and out of Egypt.  As the only apostolic see in the entire continent of Africa, its significance and evangelizing mission extends to the entire continent, including nations such as Sudan, Ethiopia, Libya, Tunisia, Morocco, and Algeria, to name just a few.  As an apostolic see—the actual seat of an apostle of Christ—the cathedral further possesses historical significance for Christianity in general.

In short, Muslim mobs—aided and abetted by the state of Egypt under Muslim Brotherhood tutelage—did not merely attack yet one more Coptic church, but rather committed an act of war against all Christianity.  Such an open attack on a Christian center which holds symbolic and historic significance for all Christians—St. Mark, whose relics are in the cathedral and who authored one of the four Gospels of the Bible, belongs to all Christians not just Copts—was an open attack on a universally acknowledged Christian shrine.  It was precisely these sorts of attacks on eastern and orthodox churches—including the destruction of the Church of the Resurrection in Jerusalem in 1009—that presaged the way for the crusades (back when Christianity was not utterly fragmented and disunited as it is today).

Put differently, this jihadi attack on St. Mark Cathedral is no different for Copts than a jihadi attack on the Vatican would be for Catholics.  Or, to maintain the analogy, but from the other side, it would be no different than a “crusader” attack on the Grand Mosque of Mecca for Muslims.

While one can only imagine how the world’s Muslims would react to a “Christian/Western” assault on their most sacred of shrines, “post-Christian” Western leaders, as usual, stand by idly (not unlike Egyptian state security, which stood by idly as the Muslim mob opened fire on the cathedral).

Read more

See also:

Obama’s New Libya

Libya_Jihad-450x333By :

Remember all the hoopla the Obama administration engaged in after helping Libya’s “freedom fighters” oust (and sodomize and murder) the nation’s former president, Muammar Gaddafi? Remember the rationale used by Obama to justify using the U.S. military to help Libya’s “opposition”?  In his March 28, 2011 speech, he spoke of “our responsibilities to our fellow human beings,” adding that not assisting them “would have been a betrayal of who we are.”

Although it was common knowledge that al-Qaeda and other fiercely anti-American forces were involved in the Libyan jihad, this did not shake Obama’s “responsibilities” to his “fellow human beings.” Predictably, the thanks the U.S. received was an al-Qaeda attack on the American embassy in Benghazi and the murders of four American officials, including Ambassador Chris Stevens (an attack the Obama administration tried to frame as a product of an amateur YouTube video that had “offended” Muslims).

Beyond the attack on Libya’s American embassy, there has been no end of examples of the true nature of the “New Libya” Obama helped create. On Sunday, December 30, an explosion rocked a Coptic Christian church near the western city of Misrata, where a group of U.S.-backed rebels hold a major checkpoint, killing two. Two months later, on February 28, another Coptic Christian church located in Benghazi, Libya, was attacked by armed Muslim militants, resulting in serious injuries for the priest and an assistant.

On February 10, four foreign Christians were arrested in Benghazi, including one with American citizenship, on the claim that they were “missionaries.”  Three days later, two more Christians from Egypt were arrested. Three days after that, a seventh Christian, also from Egypt, was arrested. Then, on February 27, Benghazi forces raided another Coptic church rounding up some 100 Coptic Christians, accusing them of being missionaries—simply because they were found in possession of Bibles and other Christian “paraphernalia.” Many of these Christians have been tortured, some with acid.

Read more at Front Page

 

Hatred of Christians Unleashed in Libya

copts-attacked1By Raymond Ibrahim:

Last Thursday, a Coptic Christian church located in Benghazi, Libya, was attacked by armed Muslim militants.  Initial reports indicate that at least one priest, Fr. Paul Isaac, was injured, as well as his assistant.  It is the second church to be attacked in two months.  Earlier, on Sunday, December 30, an explosion rocked a Coptic Christian church near the western city of Misrata, where a group of U.S. backed rebels hold a major checkpoint. The explosion killed two people and wounded two others, all Egyptians.

Such attacks rarely if ever occurred under Col. Gaddafi.

There are currently few details.  Based on countless examples from past experience—including centuries of demonstrable continuity—there were likely loud cries of “Allahu Akbar!” with an exuberant sense of Islamic supremacism in the air. As for motivation, it was likely sheer anti-Christian sentiment.  For where else are Christians being Christians than in church—where they are being as apolitical as they are spiritual, simply trying to worship their God in peace, only to be attacked yet again.

At any rate, here is one more piece of solid evidence to validate my observation from last week—that the recent spate of arrests of Christians in Libya on the accusation that they are “missionaries” is a pretext for simple, good old-fashioned Christian hate.  After all, this armed attack on a Christian church in Benghazi occurred right around the same time 100 Christian Copts were arrested and tortured, their heads shaven and their tattooed crosses burned off with acid.

Libya’s Islamists had no problem arresting and torturing these Copts, indeed, boasting of it by posting a video of them on the Internet.  Libyan law makes it illegal for any Christian to display their Christianity or, worse, preach it.  Thus the Islamic militias are off the hook, as they were merely performing the equivalent of a “citizen’s arrest” when they abducted and trapped all those Egyptian Christians because they had crosses, Bibles, and religious icons.

Read more at Front Page

Raymond Ibrahim, a Shillman Fellow at the DHFC, is a widely published author on Islam, and an Associate Fellow at the Middle East Forum. Join him as he explores the “Intersection”—the pivotal but ignored point where Islam and Christianity meet—including by examining the latest on Christian persecution, translating important Arabic news that never reaches the West, and much more.

Death for Preaching Christ in ‘Liberated’ Libya

blood-cross-434x350by Raymond Ibrahim
FrontPageMagazine.com
February 22, 2013

Four foreign Christians—including one who holds American-Swedish citizenship—were arrested days ago in Libya. According to the Guardian, their crime is arousing “suspicion of being missionaries and distributing Christian literature, a charge that could carry the death penalty.”

Apparently the four Christians had “contracted a local printer to produce pamphlets explaining Christianity.” Proselytizing to Muslims—that is, preaching to them another religion—was banned even under the late Col. Muammar Gaddafi.

Libyans—strongly supported by U.S. President Obama in the name of “freedom”—got rid of Gaddafi but kept the distinctly anti-freedom law.

Discussing this case, Libyan security official Hussein Bin Hmeid, trying to justify the Islamic ban on free speech, observes: “Proselytizing is forbidden in Libya. We are a 100% Muslim country and this kind of action affects our national security.” Indeed, Muslim governments—most notably Iran’s—constantly suppress any talk of Christianity, claiming it threatens “our national security.”

Such is the tribal mentality of Islam which everywhere seems to declare: If you’re not one of us, you must be an enemy trying to subvert our way of life.

Is the flip side of this prevalent mentality also true—that if Muslims are not one of us, they must be trying to subvert our way of life?

Nor should the arrested Christians expect much sympathy from more “moderate” Libyans. According to Benghazi lawyer and “human rights activist” Bilal Bettamer, Christians should not offend Muslims by trying to share their faith: “It is disrespectful. If we had Christianity we could have dialogue, but you can’t just spread Christianity. The maximum penalty is the death penalty. It’s a dangerous thing to do.”

Indeed, like “blasphemy”—whether in the guise of Muhammad cartoons or movies—proselytizing to Muslims is one of the many forms of free speech to be specifically banned by Islamic Sharia. According to Muslim tradition, this ban goes back to the second “righteous” caliph, the 7th century Omar. After conquering a group of Christians, he stipulated any number of humiliating conditions for them to live by, including: “Not to produce a cross or [Christian] book in the markets of the Muslims…. Not to display any signs of polytheism, nor make our religion appealing, nor call or proselytize anyone to it.”

As Muslims continue turning to Islam—all to Western praise and encouragement—expect the things of Islam to continue returning in big ways.

The Guardian report adds: “Libya, a conservative Muslim country, has no known Christian minority, and churches, the preserve of foreign residents, have seen few of the attacks seen in Egypt and Tunisia, where there have been church burnings.”

The Guardian reporter may have wanted to point out that, less than two months ago, on Sunday, December 30, an explosion rocked a Coptic Christian church near the western city of Misrata, in the very place where U.S. backed rebels hold a major checkpoint. The explosion killed two people and wounded two others.

And even though it is true that there are few church attacks in Libya, that is simply because there are few churches to attack in the first place—not because of some Libyan “tolerance” to churches. After all, one never hears of church attacks in Saudi Arabia. Yet that is not because Saudis are “tolerant,” but rather because they have nipped the church problem in the bud by not allowing a single church to exist on Saudi soil. Hence, no churches for Muslim mobs to attack, bomb or burn. Conversely, where there is a large Christian population, such as in Nigeria, which is roughly half Christian, Muslims are bombing churches on practically a weekly basis.

Finally, there is the rewriting of history that is foisted by Muslims everywhere, not to mention ignorant Westerners, as exemplified in this report. All of those quoted—including the writer—seem to think that Libya was born a Muslim country. Hence, in the words of Libyan “human rights” activist Bilal Bettamer, “you can’t just spread Christianity.”

What, then, do we do with real history? The fact is, although Libya is today practically entirely Muslim, it certainly wasn’t always so. In fact, before the 7th century Islamic invasions, Libya was predominantly Christian. The fact that Libya’s immediate neighbors to the west and east, Algeria and Egypt, were backbones of early Christianity—giving the world giants of theology like St. Augustine and St. Athanasius, to name but a few—certainly suggests that Libya was primarily a Christian nation, excluding some Berber tribes.

Yet Islam came and killed and converted them all to itself. And now, to keep them in line, it will kill any who try to proclaim a different message, especially the message of their conquered forefathers.

Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.

 

Islamic Assassination: Silencing Freedom Fighters

la-fg-wn-tunisian-leader-assassinated-20130206-001By :

Tunisia, one of the most secular Arab countries in modern times—and the first country to experience the “Arab Spring”—was also recently the first Arab country to experience an Islamic assassination since the Arab Spring began.  The BBC explains:

 

Tunisian opposition politician Chokri Belaid has been shot dead outside his home in the capital, Tunis.  Relatives say Mr Belaid was shot in the neck and head on his way to work.  He was a prominent secular opponent of the moderate [sic] Islamist-led government and his murder has sparked protests around the country, with police firing tear gas to disperse angry crowds.

Although the BBC report states “It is not known who is responsible for the attack on the politician,” who Belaid was—a leader of the Democratic Patriots party, which has been at the forefront of challenging the Islamist-led government of Tunisia—speaks for itself.  As French President Francois Hollande put it, “This murder robs Tunisia of one of its most courageous and free voices.”

The Islamist Ennahda party naturally denies any involvement—even as it, not to mention all Tunisian Islamists, had the most to gain from the silencing of Belaid. According to the Islamist party’s president, Rashid Gannouchi,  “Ennahda is completely innocent of the assassination of Belaid.”

Neither the BBC nor the Ennahda party bother mentioning the fact that, mere days before Belaid was shot to death, fatwas calling for his death were publicly proclaimed.  For example, one video shows a bearded Tunisian cleric, of the Salafi brand, publicly denouncing Belaid as an “infidel” whose must be killed—“not according to me but the prophet!”—even as those around him cry “Allahu Akbar!”

Just as Arab-Spring fever came to Egypt following Tunisia—and in both countries, saw the empowerment of Islamist parties, namely the Ennahda and Muslim Brotherhood—so too have Islamic fatwas to assassinate those opposing the Islamist agenda come to Egypt following Tunisia.  Aside from the fact that, during the popular protests against President Muhammad Morsi and his Sharia-heavy constitution, his Islamist allies issued any number of fatwas permitting the spilling of the blood of those opposing him, some days ago, Dr. Mahmoud Sha’ban issued a fatwa on live TV calling for the killing of Muhammad el-Baradei and Hamdin Sabhi, leaders of Egypt’s secular National Salvation Front party for being openly critical of Morsi and the Brotherhood.  He unhesitatingly pronounced that the “Sharia of Allah” demands their killing, basing his fatwa on the words of Muhammad—to behead those who oppose the leader—as found in the canonical collections of Sahih Muslim.

Read more at Front Page

 

 

The ‘Epidemic’ of Sexual Harassment—and Rape—in Morsi’s Egypt

3005970_370By :

Since the “Arab Spring” came to Egypt and the Muslim Brotherhood assumed power, sexual harassment, abuse, and rape of women has skyrocketed.  This graph, which shows an enormous jump in sexual harassment beginning around January 2011, when the Tahrir revolts began, certainly demonstrates as much. Its findings are supported by any number of reports appearing in both Arabic and Western media, and from both Egyptian and foreign women.

Hundreds of Egyptian women recently took to the streets of Tahrir Square to protest the nonstop harassment they must endure whenever they emerge from their homes and onto the streets.  They held slogans like “Silence is unacceptable, my anger will be heard,” and “A safe square for all; Down with sexual harassment.” “Marchers also shouted chants against President Mohamed Morsi and the Muslim Brotherhood group from which he hails,” wrote Al Ahram Online

The response?  More sexual harassment and rapes.

Read more at Front Page

Raymond Ibrahim, a Shillman Fellow at the DHFC, is a widely published author on Islam, and an Associate Fellow at the Middle East Forum. Join him as he explores the “Intersection”—the pivotal but ignored point where Islam and Christianity meet—including by examining the latest on Christian persecution, translating important Arabic news that never reaches the West, and much more.

Saudi Hypocrisy At Its Best

King Abdullah Bin Abdulaziz

King Abdullah Bin Abdulaziz

By Raymond Ibrahim:

Few things offer surreal experiences as when Islam and the West interact—when 7th century primordialism encounters 21st century relativism.  Consider the issue of “interfaith dialogue.” In principle, it is a decent thing: Christians, Jews, Muslims, and others trying to reach a common ground and professing mutual respect. But what does one make of the gross contradictions that emerge when a human-rights violating nation calls for “dialogue,” even as it enforces religious intolerance on its own turf?

Enter Saudi Arabia.  Birthplace of Islam, the Arabian kingdom is also the one Muslim nation that regularly sponsors interfaith initiatives in the West—even as its official policy back home is to demonize and persecute the very faiths it claims to want to have an interfaith dialogue with.

Back in 2008, for example, in what was deemed an unprecedented move, Saudi King Abdullah “made an impassioned plea for dialogue among Muslims, Christians, and Jews,” going so far as to refer to the latter two as “our brothers.” His stated goal was to develop “respect among religions.”

The Saudi monarch’s most recent initiative reached fruition recently, on November 26, 2012, when the King Abdullah Bin Abdulaziz International Center for Interreligious and Intercultural Dialogue was launched in the Austrian capital, Vienna. According to its own website, the center “was founded to enable, empower and encourage dialogue among followers of different religions and cultures around the world.” Lending international legitimacy to this Saudi gesture of goodwill, U.N. Secretary-General Ban Ki-moon was among those who attended the opening.

While all this ostensibly sounds well and good, consider the many incongruities, the many absurdities—initially demonstrated by the simple fact that Saudi Sheikh Abdul Rahman al-Sudais, who was quoted praising the Austrian-based center as proof that “Islam is a religion of dialogue and understanding and not a religion of enmity, fanaticism, and violence,” is also on record calling Jews “monkeys and pigs” and Christians “cross worshippers.”

Nor is he just a run-of-the-mill sheikh: he is the government-appointed imam of Saudi Arabia’s Grand Mosque in Mecca—Islam’s holiest site, where Christians, Jews, and others are routinely condemned and cursed during the prayers of the faithful.

Read more at Front Page