“How Can Any Man With Good Sense” Overlook the Koran’s Violence?

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By Raymond Ibrahim, Jan. 12, 2015:

Bruce Thornton writes another great article today titled “Western Sleepwalkers and the Paris Massacre.” He points out the utter lack of common sense in Western responses to repeated jihadi attacks, which are repeatedly portrayed as aberrations by Western media and leaders.  Towards the end he writes, “Our ancestors for centuries acknowledged the true nature of Islam, a simple fact proven by 1000 years of Muslim aggression.” He then quotes Alexis de Tocqueville, “one of our most brilliant political philosophers,” who wrote the following in 1838:

Jihad, Holy war, is an obligation for all believers. … The state of war is the natural state with regard to infidels … [T]hese doctrines of which the practical outcome is obvious are found on every page and in almost every word of the Koran … The violent tendencies of the Koran are so striking that I cannot understand how any man with good sense could miss them (emphasis added).

Even Egypt’s Muslim president recently said that the Islamic “corpus of texts and ideas that we have sacralized over the centuries” are terrorizing the entire world.

The fact is, centuries before the current excuses used to rationalize away Islamic violence ever even existed — colonialism, Israel, cartoons, “Orientalism” — Islam was behaving violently toward the “infidel.”  Concludes Thornton:

Our leaders today have slipped into delusional dreams, in which people like Tocqueville or Winston Churchill––who in 1897 said, “Civilization is face to face with militant Mohammedanism”––are dismissed as ignorant bigots and racists who lack our superior knowledge and morality. Meanwhile, the bodies of jihadism’s victims continue to pile up, and Iran’s genocidal theocracy closes in on a nuclear weapon. And many in the West continue to sleepwalk through it all.

Christians Burned Alive Muslim Persecution of Christians, November 2014

Gatestone Institute, by Raymond Ibrahim, January 10, 2015:

“They picked them up by their arms and legs and held them over the brick furnace until their clothes caught fire. And then they threw them [alive] inside the furnace.” — Javeed Maseeh, family spokesman, concerning a Christian couple in Pakistan murdered on rumors they had burned verses from the Qur’an.

“I would appeal to your honor to put pressure on the government of Pakistan to end misuse of blasphemy laws against Christians, Ahmadiyyia and other religious minorities and condition US Aid on human rights and repeal of blasphemy laws.” — From a letter to U.S. President Barack Obama by Dr. Nazir S. Bhutti, President of the Pakistan Christian Congress, expressing surprise that the U.S. did not even bother to condemn the burning of Christians alive.

East Jerusalem: Despite constant and ever bolder attacks on a church, police refuse to respond to pleas for help from the Christian congregation.

Denmark: Muslim refugees are persecuting Christian refugees. “Christian asylum seekers are repeatedly exposed to everything from harassment to threats and physical abuse….” — Niels Eriksen Nyman, 10news.dk

“Young Christian men are made scapegoats to show police performance, while the real culprits are carrying out their illegal activities right under the police’s nose.” — Brother-in-law of “Mithu,” 35, Christian father of five, who was arrested in Pakistan on false charges and tortured to death in prison.

The youngest [slave] being the most expensive. 20-30 years old: 100,000 dinars [$86]; 10-20 years old: 150,000 dinars [$129]; 9 years old: 200,000 dinars [$172]. — The Islamic State.

The Islamic State called on its followers to take the jihad to Egypt.

Qaiser Ayub, a 40 year old professor of computer science in Pakistan, of Christian background, was arrested and charged with insulting Islam’s prophet Muhammad.

Both in the Islamic world and the Western world, Muslims continued to attack and slaughter Christians.

In Pakistan, “A mob accused of burning alive a Christian couple in an industrial kiln in Pakistan allegedly wrapped a pregnant mother in cotton so she would catch fire more easily, according to family members who witnessed the attack,” reported NBC News:

Sajjad Maseeh, 27, and his wife Shama Bibi, 24, were set upon by at least 1,200 people after rumors circulated that they had burned verses from the Quran, family spokesman Javed Maseeh told NBC News via telephone late Thursday. Their legs were also broken so they couldn’t run away.

“They picked them up by their arms and legs and held them over the brick furnace until their clothes caught fire,” he said. “And then they threw them inside the furnace.”

Bibi, a mother of four who was four months pregnant, was wearing an outfit that initially didn’t burn, according to Javed Maseeh. The mob removed her from over the kiln and wrapped her up in cotton to make sure the garments would be set alight.

Shama Bibi (left) and Sajjad Maseeh, a Christian couple and parents of four children, were burned to death by a Muslim lynch mob in Pakistan because of a false blasphemy accusation.

Discussing this latest atrocity against Pakistan’s Christian minorities, an AFP report states:

Blasphemy is a hugely sensitive issue in the majority Muslim country, with even unproven allegations often prompting mob violence.

Anyone convicted, or even just accused, of insulting Islam, risks a violent and bloody death at the hands of vigilantes.

A Christian woman [Asia Bibi] has been on death row since November 2010 after she was found guilty of making derogatory remarks about the Prophet Mohammed during an argument with a Muslim woman.

An elderly British man with severe mental illness, sentenced to death for blasphemy in Pakistan in January, was shot by a prison guard last month.

Two days after the Christian couple were burned alive, a policeman in Pakistan hacked a man to death for allegedly making blasphemous remarks against Islam.

About the Christian couple, Dr. Nazir S. Bhatti, President of the Pakistan Christian Congress,wrote a letter to U.S. President Obama expressing surprise that the U.S. did not even bother to condemn this crime:

It is surprising that neither US Administration under your honor nor US State Department even bothered to condemn this horrific crime of burning live of Christian couple by a mob living in country named Islamic Republic of Pakistan which is receiving billions of aid of US taxpayers.

I would appeal your honor to put pressure on government of Pakistan to end misuse of blasphemy laws against Christian, Ahamadiyyia and other religious minorities and condition US Aid to Pakistan on human rights and repeal of blasphemy laws.

Meanwhile, in America itself, in Oklahoma, Jimmy Stepney, a Muslim, stabbed Jerome Bullock, a Christian, after Stepney had said that Muslims need to “step up” beheadings. According to Koco5 News:

The [police] report went on to say Stepney had been making comments about beheading people.

“We were watching the news,” said Bullock. “He said he felt like more Muslims need to step up to the plate and do certain thing. He was talking about beheading people.”

The severity of the plight of Christians in the Middle East was further underscored by Dr. Alexander Yakovenko, Russian Ambassador to the United Kingdom, who wrote:

Russia is currently considering the possibility of initiating a draft decision of the UN Human Rights Council on the protection of Christians in the Middle East and North Africa. Russian experts are now working on this document.[…]

The scale of the problems demands the coordination of international efforts to protect Christians in the Middle East.

Further initiatives, new measures and relevant discussions aimed at finding durable solutions in this regard are strongly needed. Of course, we believe that Europe, including the UK, should make its contribution to these efforts, taking into account the Christian roots of the European civilization, which are now often forgotten for the sake of political correctness.[…]

The fate of the region’s religious minorities is of the greatest concern. The mass exodus of Christians, who have been an integral part of the Middle Eastern mosaic for centuries, is particularly troubling.

The rest of November’s roundup of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and country in alphabetical order, not necessarily according to severity:

Muslim Attacks on Christian Churches

Bangladesh: Two Christian pastors from the Faith Bible Church of God were arrested for preaching the Gospel to Muslims . They could face two years in prison if convicted for “hurting religious sentiments” and luring Muslims to convert by offering them money. The pastors deny both charges. Police arrested the pastors and 41 other people, including Muslims, after a throng of Muslims disrupted a house meeting. According to a witness: “More than 100 Muslims headed by local Jamaat-e-Islami party members and Muslim clerics gathered at the house and started barking questions at the pastors—why did they propagate Christianity in the locality and convert some of them,” and who gave them permission to preach to Muslims. “The pastors replied that it did not take any permission from any authority to propagate any religion and convert people to any religion. Suddenly the Muslims became apoplectic with rage, tried to pick a fight and started jabbing the pastors’ faces.”

Egypt: Father Timothy Shakar, priest of St. Mina Church in Port Said, confirmed that two homemade bombs were planted near the St. Mina Church but caused no injuries, or losses of life or property. Police searched other churches in the region for more bombs.

Germany: Nine men who had earlier broken into, vandalized, and robbed several Christian churches in the Cologne area—including by stealing money from the collection boxes and liturgical vessels—were caught during a massive raid. Apparently, all of the arrested are German by nationality, but Muslim by background and heritage. Some were also identified as “Salafis”—especially fundamentalist Muslims—connected to international terrorist organizations. Some had even raised hundreds of thousands of Euros from native Germans to support overseas “charities,” the proceeds of which actually went to terrorist groups such as ISIS.

Iraq: As cries of “Allahu Akbar” emanated from surrounding mosques, Islamic State militants blew up yet another Christian church — St. George’s Church and its associated nunnery in the city of Mosul — along with other non-Sunni sites. Separately, after breaking the cross from off the dome of the St. Ephrem Church dome (before and after pictures here) and selling its pews and other furnishings, the IS transformed the church into a mosque and council seat for the jihadis.

East Jerusalem: Despite constant and ever bolder attacks on a church, police refuse to respond to pleas for help from the Christian congregation. According to Morning Star News, “The attacks, driven by both intent to seize property and opposition to Christianity, have been mounted by young men with ties to Palestinian militants who for more than three months have been trying to force Living Bread Church from its rented building. Church pastor Karen Dunham and others have filed at least eight police reports about the assaults.” The most recent incident took place on November 5, when the gas tank of a car owned by a church volunteer was filled with sugar. On November 2, a car owned by one of the pastor’s relatives was stolen. And on October 16, three American Christians were injured while trying to repair a metal security door:A crowd of Palestinian men attacked them with box cutters, sticks, clubs and pepper spray. According to the church’s attorney, authorities “have their [the assailants’] pictures, they have their names, they even have their national ID numbers, and still they do nothing…. The level of brute force compared to the level of lack of response of the police force there is pretty shocking…. It almost seems like if someone is going to go in and murder her [Dunham], that no one is going to lift a finger.”

Malaysia: Approximately 70 local residents in Petaling Jaya protested the construction of a church. They claimed the growing number of Christian places of worship in the area is part of an attempt to evangelize and convert Muslims to Christianity. An NGO, the local branch of Pertubuhan Sahabat, supported the claims of the Muslims. They argued that there are three churches in the vicinity, although close to 70 percent of the residents in the area are Muslims. According to a spokesman, “Even before the church is built, flyers on Christianity have been distributed to our homes, and this could confuse our children and divert them from the path of Islam.” The vacant plot was previously occupied by squatters, a car park and several food stalls. Another local Muslim added “None of our neighbours are Christians, we can vouch for that… it is an insult to Muslims to allow a church to be built here, but none of our representatives seem to have the time to listen to us.” One demonstrator hurled large rocks at the temporary steel fence around the vacant plot.

Jihadi Slaughter of Christians

Kenya: Members of neighboring Somalia’s Islamic group Al Shabaab—”the Youth”—hijacked a bus carrying 60 passengers in the town of Mandera, near Kenya’s border with Somalia. They singled out and massacred 28 non-Muslims, the overwhelming majority of whom were Christian. According to an eyewitness, “When we got down, passengers were separated according to Somali and non-Somalis. The non-Somalis were ordered to read some verses of the holy Koran, and those who failed to read were ordered to lie down. One by one they were shot in the head at point blank range.”

Nigeria: On November 10, a suicide bomb attack on a Christian secondary school as students gathered for morning assembly killed at least 47 people. The Islamic group Boko Haram— meaning: “Western education is forbidden”—is believed to be behind the blast. In a separate incident, Christians from the predominantly Christian city of Mubi in Adamawa state were tortured and killed after Boko Haram took control of the town. Churches and homes were torched throughout the city, which was renamed Madinat al-Islam, or “the City of Islam.” In yet another separate incident, Boko Haram militants raided the mostly Christian town of Shani. According to a resident speaking to Reuters, “They rode on motorcycles and were more than 30 men. They started throwing bombs into houses… then the Boko Haram fired shots at people fleeing. They set ablaze the police station, houses and a telecom mast… I saw people fleeing, some bodies on the ground.” Reuters continues: “The Sunni jihadist movement is fighting to revive a medieval Islamic caliphate in Nigeria’s north.”

Pakistani Persecution

A few days after the Christian couple, mentioned earlier, was burned alive, a 35-year-old Christian father of five known as “Mithu” was arrested on false charges by police and tortured to death in prison. According to the deceased’s brother-in-law: “It was a fake allegation, because the raiding party failed to recover any contraband from Mithu’s person and his house… On the morning of Nov. 22, we were informed by Ilyas Gill, a local councilor, that Mithu had died in police custody because of heart failure…. Young Christian men are made scapegoats to show police performance while the real culprits are carrying out their illegal activities right under the police’s nose.” Morning Star News adds: “Area police routinely round up young, impoverished Christians on false charges of drug peddling and bootlegging, and then force their families to pay heavy bribes in return for their release… family elders had seen signs of torture on the body…”

Christian families in a Punjabi village were forced to flee after a Christian man married a Muslim woman—an act forbidden by Islamic law. According to the Pakistani report, “The Muslims in this village became enraged when this occurred and began threatening them…. When the news of the marriage was learned, the Muslims in Sahiwal attacked Shahab’s [the Christian husband’s] family as well as other Christian families in the village. The Muslims demanded that Ruksana [the Muslim wife] be returned immediately, according to Sharia which prohibits Muslim women from marrying a man from another religion…. the entire Muslim community was threatening to kill Shahab’s father and all of the village’s Christians…. The Christians’ pleas for help from the local police were all in vain.”

And Qaiser Ayub, a 40-year-old professor of Christian background, was arrested and charged with insulting Islam’s prophet Muhammad. The computer science professor had been a fugitive avoiding the police since 2011, when he was first accused of having written blasphemous comments on his blog.

Dhimmitude: Generic Contempt and Hostility

Denmark: In an apparent replication of the Islamic world’s modus operandi, Muslim refugees in the European nation are persecuting Christian refugees. According to 10news.dk, “Christian asylum seekers are repeatedly exposed to everything from harassment to threats and physical abuse by other refugees in the asylum centers, simply because they have converted from Islam to Christianity.” According to Niels Eriksen Nyman, who led the study, “There are certainly many more cases around the country than the ones we hear about in the church. I hate to say it, but I’m afraid that on some of the asylum centers there are some very unhealthy control mechanisms when the staff turns their back… I refuse to support Islamophobia, but we have a serious problem here.” Two recent examples: “An eight year old Christian at the Center Sandholm was bullied and beaten by the larger Arab boys on their way to school. Now the boy nolonger [sic] dares to go to school. On the island Bornholm, somebody had tampered with a Christian asylum seeker’s bike so that he crashed and broke both hands.”

Egypt: The Islamic State called on its followers to take the jihad to Egypt. Abu Mus’ab al-Maqdisi, a leader in the Islamic State, said in a statement titled “Advice to Egypt’s Mujahidin” that “It is necessary to take the battle to Cairo, until the Sinai is safeguarded from the apostates [reference to Egyptian government] and becomes a rear base [qaeda] from which to expand the jihad.” He also called on the jihadis in Egypt to “target the Copts,” the nation’s indigenous, Christian minority: “For targeting them, following them, and killing them is one of the main ways to serve the cause of our virtuous male and female hostages of the tyrants.”

Iraq: Christian homes in Tel Isqof were looted by Kurds who, after fighting the Islamic State, took control of the area on August 17. According to Agenzia Fides, “The city of Tel Isqof was occupied on August 7 by jihadist militias who already in June had conquered Mosul. Faced with the advancing of jihadists, the civilian population, mainly Christians, had fled to the autonomous Region of Iraqi Kurdistan, leaving the city deserted. Ten days later [on August 17], with a counter-offensive the Kurdish Peshmerga had regained control of the city. But it is precisely since then that [Christian] residents periodically return to the city to check the status of their homes, and acknowledge that the doors of a growing number of homes and businesses have been forced and property looted: money and jewelry, technical equipment and electronic instruments.” As in the Islamic State, most Kurds are Sunni Muslims.

Islamic State: IS issued a document breaking down the purchase prices of Christian and Yazidi women being sold as sex-slaves. Apparently these enslaved unfortunates are priced based on age— the youngest being the most expensive. The breakdown is as follows (with USD equivalency in brackets): 40-50 years old: 50,000 dinars [$43]; 30-40 years old: 75,000 dinars [$64]; 20-30 years old: 100,000 dinars [$86]; 10-20 years old: 150,000 dinars [$129]; 9 years old: 200,000 dinars [$172].

Spain: Real Madrid, a professional football (soccer) team, stripped the traditional Christian cross from its club crest as part of a deal with the National Bank of Abu Dhabi. “It is believed the European champions’ new crest, minus the Christian cross, was created so as not to offend Muslim sensibilities in the United Arab Emirates, where a marketing drive will take place,” wrote the Telegraph. Club president Florentino Perez said, “This agreement will help the club to keep conquering the hearts of followers in the United Arab Emirates.”

Syria: As of November, Raqqa, which once had approximately 1,500 Christian families, had only 23 Christian families remaining in it—the others were driven out or killed by the Islamic State. Those few remaining were unable to leave the city for lack of resources or for reasons of age and health. On November 16 they were told that they must pay $535, an exorbitant sum(human sex-slaves are being sold for as little as $43). “In all likelihood Christian families, impoverished by the war, will not be able to pay the tax and will have to leave their homes” or convert to Islam, as many elderly, debilitated Christians unable to flee have already done.

About this Series

While not all, or even most, Muslims are involved, persecution of Christians is expanding. “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month.

It documents what the mainstream media often fails to report.

It posits that such persecution is not random but systematic, and takes place in all languages, ethnicities and locations.

Raymond Ibrahim is author of Crucified Again: Exposing Islam’s New War in Christians (published by Regnery in cooperation with Gatestone Institute, April 2013).

The Significance of Sisi’s Speech

Raymond Ibrahim, Jan. 7, 2015:

On New Year’s Day, Egyptian President Abdel Fattah al-Sissi—the hero of Egypt’s 2013 anti-Muslim Brotherhood revolution—made some remarkable comments concerning the need for a “religious revolution.”

Watch the video below or click here to read the excerpt:

 

Sisi made his remarks during a speech celebrating the birth of Islam’s Prophet Muhammad—which was ironically held on January 1, 2015 (a day not acknowledged or celebrated in the Muslim world as it is based on a Christian calendar)—and he was addressing the nation’s top Islamic authorities from among the Awqaf Ministry (religious endowments) and Al Azhar University.

Although Sisi’s words were directed to Islam’s guardians and articulators, they indirectly lead to several important lessons for Western observers.

First, in just a few words, Sisi delivered a dose of truth and hard-hitting reality concerning the Islamic world’s relationship to the rest of the world—a dose of reality very few Western leaders dare think let alone proclaim.

“It’s inconceivable,” he said, “that the thinking that we hold most sacred should cause the entire umma [Islamic world] to be a source of anxiety, danger, killing and destruction for the rest of the world.  Impossible!”

What a refreshingly honest statement to come from not only a political leader but a Muslim political leader who has much to lose, not least his life!  Contrast his very true words with the habitual reassurances of the Western establishment that Islamic world violence and intolerance is a product of anything and everything but Islam.

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Even after the appearance of the head-chopping, infidel-crucifying Islamic State, politicians like U.S. President Obama and U.K. Prime Minister Cameron insisted that the “caliphate” is not Islamic, despite all the evidence otherwise. Yet here is Sisi, the pious Muslim, saying that the majority of the terrorism plaguing the world today is related to the holy texts of Islam themselves:

That thinking [that is responsible for producing “anxiety, danger, killing and destruction” around the world]—I am not saying “religion” but “thinking”—that corpus of texts and ideas that we have sacralized over the centuries, to the point that departing from them has become almost impossible, is antagonizing the entire world.  It’s antagonizing the entire world!

As a Muslim, Sisi will not say that Islam, the “religion,” is responsible for “antagonizing the entire world,” but he certainly goes much further than his Western counterparts when he says that this “thinking” is rooted in an Islamic “corpus of texts and ideas” which have become so “sacralized.”

Recall that here in the West, Islamic terrorists are seen as mere “criminals” and their terrorism as “crimes” without mention of any Islamic text or ideology driving them.

The Egyptian president further invoked the classical Islamic teaching—the “thinking”—that divides the world into two warring halves: the Muslim world (or in Islamic/Arabic parlance, Dar al-Islam) which must forever be in a struggle with the rest of the world (or Dar al-Harb, the “abode of war”) till, in the Koran’s words, “all religion belongs to Allah” (Koran 8:39).

“Is it possible,” asked Sisi, “that 1.6 billion people should want to kill the rest of the world’s inhabitants—that is 7 billion—so that they themselves may live?”

Sisi made another important point that Western leaders and media habitually lie about: after affirming that Islamic “thinking” is “antagonizing the entire world,” he said that “this umma is being torn, it is being destroyed, it is being lost—and it is being lost by our own hands.”

In other words, Islamic terrorism and chaos is not a product of grievance, territorial disputes, colonialism, Israel, offensive cartoons, or anything else the West points to.  It’s a product of their “own hands.”

Again, one must appreciate how refreshing it is for a top political leader in the heart of the Islamic world to make such candid admissions that his Western counterparts dare not even think let alone speak. And bear in mind, Sisi has much to lose as opposed to Western politicians.  Calls by the Muslim Brotherhood and other Islamists that he is an apostate are sure to grow more aggressive now.

The critic may ask, “All well and good, but words aside, what has Sisi actually done to help bring about this “religious revolution”?  In fact, one popular journalist, Ibrahim Eissa, recently said just this on live television in Egypt:

Five months have passed since he [Sisi] became president, after his amazing showing at elections.  Okay: the president has, more than once, indicated the need for a renewal of religious discourse….  But he has not done a single thing, President Sisi, to renew religious discourse.  Nothing at all.

Yet it seems that Sisi has an answer for this, too: it is not his job as president of Egypt to reform the thinking of the Islamic world; rather, that role belongs to the ulema—which is precisely why he addressed them with such candid words.  Indeed, he repeatedly stressed that it is the ulema’s job to lead this “religious revolution.”

Thus, “I say and repeat again that we are in need of a religious revolution. You, imams, are responsible before Allah. The entire world, I say it again, the entire world is waiting for your next move…. I am saying these words here at Al Azhar, before this assembly of scholars and ulema—Allah Almighty be witness to your truth on Judgment Day concerning that which I’m talking about now.”

Meanwhile, while Sisi was making these groundbreaking if not historic statements, the Western mainstream media, true to form, ignored them and instead offered puerile and redundant headlines, most critical of Sisi, like:

  • “Egypt President Sisi urged to free al-Jazeera reporter” (BBC, Jan 1; to which I respond, “Why, so Al Jazeera can continue lying and misleading the West about Sisi and Egypt’s anti-Muslim Brotherhood revolution?”)
  •  “Egyptian gays living in fear under Sisi regime” (USA Today, Jan. 2; to which I respond, “Homosexuals live in fear in all Islamic nations, regardless of Sisi.”)
  •  “George Clooney’s wife Amal risks arrest in Egypt” (Fox News, Jan. 3; to which I respond, “Who cares?  Only her innocence or guilt matter, not her husband’s fame”—which is the only reason Fox News chose the story in the first place.)

Whether concerning the true nature of Islam or the true nature of Sisi, here is the latest example of how unfathomably ignorant all those millions of people who exclusively follow the so-called “mainstream media” must surely be.

Also see:

In light of President Sisi’s comments, we ask for public clarification on the following points:

  • Is it the position of ISNA that the imams of Al Azhar have a responsibility to renounce the “mindset” of jihad, conquest, and, as suggested by President Sisi, genocide of the world’s non-Muslims?
  • Is it the position of ISNA that the time is right for a “religious revolution,” as President Sisi stated?
  • Is it the position of ISNA that jihad is a holy obligation for all Muslims?

Egypt’s Sisi: Islamic “Thinking” Is “Antagonizing the Entire World”

By Raymond IbrahimJanuary 1, 2015:

Speaking before Al-Azhar and the Awqaf Ministry on New Year’s Day, 2015, in connection to Prophet Muhammad’s upcoming birthday, Egyptian President Abdel Fattah al-Sisi, a vocal supporter for a renewed vision of Islam, made what must be his most forceful and impassioned plea to date on the subject.

Among other things, Sisi said that the “corpus of [Islamic] texts and ideas that we have sacralized over the years” are  “antagonizing the entire world”; that it is not “possible that 1.6 billion people [reference to the world’s Muslims] should want to kill the rest of the world’s inhabitants—that is 7 billion—so that they themselves may live”; and that Egypt (or the Islamic world in its entirety) “is being torn, it is being destroyed, it is being lost—and it is being lost by our own hands.”

The relevant excerpt from Sisi’s speech follows (translation by Michele Antaki):

I am referring here to the religious clerics.   We have to think hard about what we are facing—and I have, in fact, addressed this topic a couple of times before.  It’s inconceivable that the thinking that we hold most sacred should cause the entire umma[Islamic world] to be a source of anxiety, danger, killing and destruction for the rest of the world.  Impossible!

That thinking—I am not saying “religion” but “thinking”—that corpus of texts and ideas that we have sacralized over the years, to the point that departing from them has become almost impossible, is antagonizing the entire world.  It’s antagonizing the entire world!

Is it possible that 1.6 billion people [Muslims] should want to kill the rest of the world’s inhabitants—that is 7 billion—so that they themselves may live? Impossible!

I am saying these words here at Al Azhar, before this assembly of scholars and ulema—Allah Almighty be witness to your truth on Judgment Day concerning that which I’m talking about now.

All this that I am telling you, you cannot feel it if you remain trapped within this mindset. You need to step outside of yourselves to be able to observe it and reflect on it it from a more enlightened perspective.

I say and repeat again that we are in need of a religious revolution. You, imams, are responsible before Allah. The entire world, I say it again, the entire world is waiting for your next move… because this umma is being torn, it is being destroyed, it is being lost—and it is being lost by our own hands.

Note: It is unclear if in the last instance of umma Sisi is referring to Egypt (“the nation”) or if he is using it in the pan-Islamic sense as he did initially to refer to the entire Islamic world.

Christians and Churches Attacked in the West: Muslim Persecution of Christians, September 2014

by Raymond Ibrahim
December 24, 2014

You have a cross on… Do you know what we do to people like you?” — Muslim in Denmark.

Muslim Fulani gunmen forced their way into the church, cut [the pastor], his wife and a daughter with a machete, and then tied the hands and feet of the three of them before setting the building on fire… We only found the charred remains of the three of them in the morning. I heard them shouting at the top of their voices, saying they must obliterate any traces of Christianity in the town.” — Eyewitness account, Nigeria.

Each year, approximately 1,000 women in Pakistan are forced to convert to Islam and marry Muslim men. Whenever a case of this nature reaches the law courts, those women, under threat and blackmail, often declare that their conversion and marriage were decisions freely made, and the case is closed.

The Muslim persecution of Christians in September started making prominent appearances not just in the Islamic world, but also in the West—in America, Australia and Europe.

In the United States, in Columbus, Indiana, three churches were vandalized on the same night. The words most frequently sprayed were “Infidels!” and “Koran 3:151.” The verse from the Koran states, “We will cast terror into the hearts of those who disbelieve [or “infidels”] for what they have associated with Allah [reference to Christian Trinity] of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers.”

Father Doug Marcotte of Saint Bartholomew’s Catholic Church, one of those vandalized, said, “There’s a lot of bad stuff being done in the name of Allah and so when people see this happening in Columbus, whether that was truly the person’s intent or there’s something else going on, it makes people nervous. It makes people upset. It makes them scared.”

Meanwhile, in Australia, AAP reported that “Church-goers in Sydney’s west have been left shaken after a stranger shouted death threats from a car bearing the Islamic State flag. The car drove past Our Lady of Lebanon Church at Harris Park on Tuesday and witnesses claim it had a flag similar to those brandished by Islamic State jihadists hanging out the window.” A church official said the people in the car threatened to “kill the Christians” and slaughter their children: “They were strong words and people were scared of what they saw.” Witnesses saw a flag outside the window with the words, “There is only one god and Muhammad is the prophet.” And as happens frequently in Muslim-majority nations, police security was later dispatched to patrol the Harris Park church while hundreds partook of the mass inside.

People in a car bearing a jihadist flag verbally abused parishioners at the Our Lady of Lebanon Church in Sydney, Australia in September, threatening to “kill the Christians” and slaughter their children.

In Denmark—2013’s “happiest country in the world“—Christians of Middle Eastern backgrounds continued to experience “harassment, verbal attacks and in some cases direct violence from Muslims,” reports TV2, especially in Muslim-majority areas, such as Nørrebro. One Christian, “Jojo,” born in Denmark of Lebanese parents, shared her experiences. Once when sitting in her parked car, several Muslims surrounded it, harassing her about her Western attire. When one of them noticed she was wearing a cross, he said “Well, you have a cross on—then you are also a Christian f***ing whore. Do you know what we do to people like you? Do you know what we do to people like you? You get stoned [to death].”

Another Christian woman of Iranian background recounted how she and her son are harassed on the Muslim-majority block where they live—and where she stands out for not wearing ahijab, the Islamic veil: “My son is being called everything. I get called all sorts of things. Infidel. Filthy Christians. They tell me I ought to be stoned to death. My son was beaten at the bus stop. He was called pig, dirty potato (Muslim slang for Danes), and that ‘you and your mother should die.”‘

Islamic dreams of conquering Europe were prevalent. A senior analyst in Spain warned that, because Islamists see the Iberian peninsula as being “under Spanish and Portuguese occupation,” greater risk of terrorism exists there than in other Western areas. Because Iberia—or, in Arabic, Al-Andalus—was under Islamic domination for centuries, many Muslims consider it part of the Islamic world, or Dar al-Islam, which needs to be reconquered, no less than Israel, also seen as occupied Islamic territory.

More pointedly, in the Islamic State [IS], in a lengthy message partially addressed to the “crusaders”—a reference to the West—some members declared, “We will conquer your Rome, break your crosses, and enslave your women, by the permission of Allah.” Members of the IS also invoked a statement attributed to Muhammad, that Constantinople would be conquered before Rome—and it was, in 1453. The implication was that the Eternal City of Rome would be next.

Around the same time, Rome responded by rejecting a motion to name a street after the late Oriana Fallaci, a veteran journalist who had once written that, “the Muslim world is attempting to conquer the West in the name of Islam.” In explaining their decision, local politicians described Fallaci’s writings as containing “religious hatred,” or “Islamophobia.”

In Canada, while 80 special Muslims went to the trouble of attending a Muslim rally on behalf of persecuted Christians, sadly, another rally, an extremist Al Quds Day Anti-Israel Hate Fest, drew approximately 6,000 participants.

The rest of September’s roundup of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and country alphabetical order, not necessarily according to severity.

Muslim Attacks on Churches

East Jerusalem: A Christian church was attacked numerous times: On September 29, young Muslim men, with ties to a Palestinian militant group, wired shut the door of the Living Bread Church and sprayed a gaseous substance at those inside. An earlier gas attack had already occurred on September 17. Hours before the second attack, someone threw a rock through one of the windows of the church, and the day before that, Sunday, September 28, a Palestinian and others assaulted a church member as he was emptying trash into a dumpster outside the church.

On Sept. 21, a Palestinian militant, without warning, ran up behind a church leader, Karen Dunham, and knocked her to the pavement: “This guy charged me as fast as he could,” she said. “He came up behind me and just slammed into my back, and I fell and I hit the ground. My face is bruised. There’s bruises on the side of my cheek, on my face, on my head, on my knee, cuts on my head, and my wrist was fractured.”

Egypt: A Christian priest in Egypt appealed to President Abdel Fattah El-Sisi to intervene on behalf of yet another church being threatened by “religious extremists.” So far, local authorities have done nothing. Four years ago, the Coptic Church of St. Abram in Shubra al-Khaima received a permit to build an additional building. During those same four years, seven “thugs”—in the words of the report—have prevented it from being built. The “thugs” had mobilized local Muslims to threaten and demonstrate against the church. “The priest lamented that ‘after suffering many long years’ they finally managed to acquire the permit to build, but then the next obstacle presented itself in the person of the aforementioned seven ‘thugs’ who constantly harass, and incite Muslim mobs, against the church, whenever it tries to exercise its right to build the services building. Islamic law forbids the building of new churches or the renovation of existing churches.”

Iraq: Islamic State militants “completely destroyed” the ancient Green Church in Tikrit. They packed the church with explosives and detonated them — completely destroying the ancient church, which belonged to the Assyrian Church of the East. Almost from the time it was built in the seventh century, when Islam overran Iraq, the church had been attacked, ransacked, and destroyed by Muslim rulers and others, but was restored on the orders of Iraq’s late President Saddam Hussein in the 1990s.

Nigeria: Many more churches and a Christian university, Kulp Bible College, were forced to shut down as a result of the advances of the Islamic jihadi group, Boko Haram. In one instance, a pastor reported that “Boko Haram violence has been getting worse every day, and our members are fleeing the area by the thousands. Recent attacks in Borno and Adamawa states where our churches are located have seen Boko Haram take over the Army base. As a result, about 350 Christians have been killed.”

Separately, in Kaduna state, where “Muslim Fulani assailants seem driven to rid the area of Christianity and use the land to graze their cattle,” according to church leaders, 46 Christians, including two pastors, were slaughtered in raids. According to an eyewitness,

“Suddenly we heard sounds of gunshots around our village. The pastor was still in the pastorate when the Muslim Fulani gunmen forced their way onto the church premises. They cut him, his wife and a daughter with a machete, and then tied the hands and feet of the three of them before setting the house on fire. The three of them were burned to ashes in the living room of the pastorate. We only found the charred remains of the three of them the following morning…. The gunmen then came onto the church premises and began shooting. I heard them shouting at the top of their voices, saying they must obliterate any trace of Christianity in the town.”

Although Muslim Fulani have historically had property disputes with Christian farmers, Christian leaders say attacks by the herdsmen constitute a war “by Islam to eliminate Christianity” in Nigeria.

Read more at Gatestone Institute

Raymond Ibrahim is author of Crucified Again: Exposing Islam’s New War in Christians (published by Regnery in cooperation with Gatestone Institute, April 2013).

How Western Media Enable Islamic Terrorism

la-epa-egypt-unrest2-jpg-20130819-450x300Frontpage, by Raymond Ibrahim, December 19, 2014:

If the West is experiencing a rise in the sort of terror attacks that are endemic to the Islamic world—church attacks, sex-slavery and beheadings—it was only natural that the same mainstream media that habitually conceals such atrocities, especially against Christians and other minorities under Islam, would also conceal the reality of jihadi aspirations on Western soil.

As The Commentator reports:

[T]he level of the [media] grovelling after the tragic and deadly saga in Sydney Australia over the last 24 hours has been astounding.

At the time of writing, the lead story on the BBC website is of course about that very tragedy, in which an Islamist fanatic took a random group hostage in a cafe, ultimately killing two of them.

He did this in the name of Islam. But you wouldn’t get that impression if you started to read the BBC’s lead story, which astoundingly managed to avoid mentioning the words Islam, Islamic, Islamist, Muslim, or any derivations thereof for a full 16 paragraphs. The New York Times, which led by calling the terrorist, Man Haron Monis an “armed man”, waited until paragraph 11.

In the Guardian’s main story – whose lead paragraph simply referred to a “gunman” — you had to wait until paragraph 24.

If you’d have blinked, you’d have missed it.

….

In the wider media, reports about Muslim fears of a “backlash” have been all but ubiquitous.

If these are the lengths that Western mainstream media go to dissemble about the Islamic-inspired slaughter of Western peoples, it should now be clear why the ubiquitous Muslim persecution of those unfashionable Christian minorities is also practically unknown by those who follow Western mainstream media.

As with the Sydney attack, media headlines say it all. The 2011 New Year’s Eve Coptic church attack that left 28 dead appeared under vague headlines:“Clashes grow as Egyptians remain angry after attack,” was the New York Times’ headline; and “Christians clash with police in Egypt after attack on churchgoers kills 21” was the Washington Post’s—as if frustrated and harried Christians lashing out against their oppressors is the “big news,” not the unprovoked atrocity itself; as if their angry reaction “evens” everything up.

Similarly, the Los Angeles Times partially told the story of an Egyptian off-duty police officer who, after identifying Copts by their crosses on a train, opened fire on them, killing one, while screaming “Allahu Akbar”—but to exonerate the persecution, as caught by the report’s headline: “Eyewitness claims train attacker did not target Copts, state media say.”

A February 2012 NPR report titled “In Egypt, Christian-Muslim Tension is on the Rise,” while meant to familiarize readers with the situation of Egypt’s Christians, prompts more questions than answers them: “In Egypt, growing tensions between Muslims and Christians have led to sporadic violence [initiated by whom?]. Many Egyptians blame the interreligious strife on hooligans [who?] taking advantage of absent or weak security forces. Others believe it’s because of a deep-seated mistrust between Muslims and the minority Christian community [what are the sources of this “mistrust”?].”

The photo accompanying the story is of angry Christians holding a cross aloft—not Muslims destroying crosses, which is what prompted the former to this display of Christian solidarity.

Blurring the line between victim and oppressor—recall the fear of “anti-Muslim backlashes” whenever a Muslim terrorizes “infidels” in the West—also applies to the media’s reporting on Muslim persecution of Christians.

A February 2012 BBC report on a church attack in Nigeria that left three Christians dead, including a toddler, objectively states the bare bone facts in one sentence.  Then it jumps to apparently the really big news: that “the bombing sparked a riot by Christian youths, with reports that at least two Muslims were killed in the violence. The two men were dragged off their bikes after being stopped at a roadblock set up by the rioters, police said. A row of Muslim-owned shops was also burned…”

The report goes on and on, with an entire section about “very angry” Christians till one confuses victims with persecutors, forgetting what the Christians are “very angry” about in the first place: nonstop terror attacks on their churches and the slaughter of their women and children.

A New York Times report that appeared on December 25, 2011—the day after Boko Haram bombed several churches during Christmas Eve services, leaving some 40 dead—said that such church bombings threaten “to exploit the already frayed relations between Nigeria’s nearly evenly split populations of Christians and Muslims…”  Such an assertion suggests that both Christians and Muslims are equally motivated by religious hostility—even as one seeks in vain for Christian terror organizations that bomb mosques in Nigeria to screams of “Christ is Great!”

Indeed, Boko Haram has torched 185 churches—to say nothing of the countless Christians beheaded—in just the last few months alone.

Continuing to grasp for straws, the same NYT report suggests that the Nigerian government’s “heavy-handed” response to Boko Haram is responsible for its terror, and even manages to invoke another mainstream media favorite: the poverty-causes-terrorism myth.

Whether Muslim mayhem is taking place in the Islamic or Western worlds, the mainstream media shows remarkable consistency in employing an arsenal of semantic games, key phrases, convenient omissions, and moral relativism to portray such violence as a product of anything and everything—political and historical grievances, “Islamophobia,” individual insanity, poverty and ignorance, territorial disputes—not Islam.

As such, Western mainstream media keep Western majorities in the dark about the Islamic threat, here and abroad.  Thus the “MSM” protects and enables the Islamic agenda—irrespective of whether its distortions are a product of intent, political correctness, or sheer stupidity.

Islam: Built on the Blood of (Christian Child) Martyrs

IRAQ-UNREST-CHRISTIANSFrontpage, by Raymond Ibrahim, Dec. 9, 2014:

In a recent interview on CBN News, Andrew White, an Anglican priest known as the “Vicar of Baghdad,” tried to recount the horrific atrocities Christians in Iraq are suffering at the hands of the Islamic State.  After explaining how Christian minorities fled Baghdad to Ninevah when Islamic militants began terrorizing them and bombing their churches, White said:

Then one day, ISIS, the Islamic State, the Islamic caliphate came [to Ninevah] and they hounded all of them [Christians] out.   Not some, all f them.  And they killed huge numbers.  They chopped their children in half; they chopped their heads off.

It should be noted that the targeting of Christian children in Iraq goes back years before the creation of ISIS.  For example, in June 2008, a Canadian parliamentary committee heard about how “militant Muslims” were crucifying Christian children: “Since the war began in 2003, about 12 children, many as young as 10, have been kidnapped and killed, then nailed to makeshift crosses near their homes to terrify and torment their parents.”

During his interview, White offered the following, likely surreal to Western sensibilities, anecdote:

ISIS turned up and they said to the [Christian] children, “You say the words [shehada, convert to Islam], that you will follow Muhammad.”  And the children, all under 15, four of them, they said, “No, we love Jesus [Yesua].  We have always loved Jesus.  We have always followed Jesus.  Jesus has always been with us.”  They [ISIS] said, “Say the words!”  They [children] said, “No, we can’t.”  [White starts sobbing] They chopped all their heads off.  How do you respond to that?  You just cry.  They’re my children.   That is what we have been going through.  That is what we are going through.

As callous as it is to say, perhaps these faithful children are better off.  After all, ISIS members have been known to compel Christians to convert to Islam, and still cruelly hack their heads off—thus damning them twice.

Similarly, in one of his Facebook postings, White wrote:

Today’s Pictures are too awful to show.  You know I love to show photos but the photo I was sent today was the most awful I have ever seen.  A family of 8 all shot through the face laying in a pool of blood with their Bible open on the couch. They would not convert it cost them their life.

During his CBN interview, White also told of how ISIS members came to a Christian man saying, “Either you convert to Islam or we kill all your children.”  The desperate father declared the words, the shehada, that “There is no god but Allah and Muhammad is the messenger of Allah,” thus becoming a Muslim.  Contrite at heart, he phoned White crying, “Abouna, abouna [father, father] I said the words! Does that mean Jesus doesn’t love me anymore?  I’ve always loved Jesus but I said those words because I couldn’t see my children being killed!”

White responded: “No Elias, Jesus still loves you—he will always love you.”

The two types of anecdotes offered by White—Christians refusing to embrace Islam and dying for it, and Christians embracing Islam under duress—are an integral part of how the “Islamic world,” the majority of which was almost entirely Christian before the Islamic conquests, came into being: a historic fact Western people were once well acquainted with, before the current age of political correctness and alternate realities.

A historic anecdote that combines the twain—forced conversion to Islam followed by Christian remorse—comes from Egypt:

In 1389, a great procession of Copts who had accepted Muhammad under fear of death, marched through Cairo.  Repenting of their apostasy, they now wished to atone for it by the inevitable consequence of returning to Christianity. So as they marched, they announced that they believed in Christ and renounced Muhammad. They were seized and all the men were beheaded one after another in an open square before the women. But this did not terrify the women; so they, too, were all martyred. (Crucified Again, pgs. 113-114)

First forced to convert and then forced to remain in Islam—both on pain of death: these are two facts of Islam, past and present; facts that, according to top ranking Islamic cleric Sheikh Qaradawi are responsible for the existence of Islam today.  Just ask  Sudan’s Meriam Ibrahim, Egypt’s Muhammad Hegazy, or Iran’s (rather America’s forsaken) Saeed Abedini.

Aside from the numerous historic accounts of Christians slaughtered for refusing Islam—whether 100,000 Georgian beheaded or burned alive, or a “mere” 813 Italians beheaded—Christians are still being forced to convert to Islam, and not just at the hands of ISIS:

•Palestine, July 2012: Christians in Gaza protested over the “kidnappings and forced conversions of some former believers to Islam.”  The ever-dwindling Christian community banged on a church bell while chanting, “With our spirit, with our blood we will sacrifice ourselves for you, Jesus.”

•Pakistan:  In 2004, a-two-year old child was raped because her Christian father “refused to convert to Islam.”  Another “devoted Christian” was butchered by Muslim men “with multiple axe blows [24 per autopsy] for refusing to convert to Islam.” In April 2014, A Muslim security guard murdered a Christian worker who refused to convert to Islam.

•Uganda, July 2014: After a gang of Muslims brandishing machetes stormed a church during service, hacking one 18-year-old woman to death and leaving three others, including a one-year-old baby, injured, the pastor explained that the attackers belong to a local “group of Muslims” which seeks “to transform [Christian-majority] Uganda into an Islamic nation and would kill anyone who refused to convert.”

•Nigeria, May 2014: A Christian teenage girl told of how Boko Haram came to her household and slaughtered her father and brother because they refused to convert to Islam.  After abusing her, they tied her up and left her in a state of shock between the two corpses.

•Bangladesh, October 2013:  After shutting down the construction of a church, a local government official threatened Christians with eviction from their village unless they renounced their faith and embraced Islam.  Said one of the Christians: “Their threats chilled me to the bone. That is why I pretended to accept Islam, but faith in Christ is the wellspring of my life.” Another said: “The chairman is clipping the wings of our faith. I do not know how long we can grin and bear it. We want religious freedom. We want to practice our religion freely.”

•Russia, 2013: In Tatarstan, a Muslim-majority republic in Russia, seven churches were burned and “increased pressure on Christians to convert to Islam” was widespread.

•Uzbekistan, August 2012: A 26-year-old Christian woman, partially paralyzed from youth, and her elderly mother were violently attacked by invaders who ransacked their home, confiscating “icons, Bibles, religious calendars, and prayer books.” At the police department, the paralyzed woman was “offered to convert to Islam.” She refused and was accordingly fined almost two years’ worth of her wages.

Pakistan, Uganda, Russia, Nigeria, Palestine, Uzbekistan, Bangladesh: these are not “ISIS.”  Yet Christians there are experiencing the same intolerance and violence that Christians under ISIS are experiencing.

The lesson?  If all around the Muslim world Christian minorities are being forced to embrace Islam, the very least the non-Muslim world can do is embrace the fact that Islam is inherently hostile—a costly lesson that countless innocents have been paying for nearly 1,400 years.

Raymond Ibrahim on TruNews with Rick Wiles

ibrahimbook_s640x427Raymond Ibrahim:

Last week I was interviewed by Rick Wiles on TruNews. Topics dealt with the Islamic State, Christian persecution, and the Obama administration. The interview can be heard below; it starts around the 9:30 mark:

Exposed: Obama Helped Decade-Old Plan to Create IS


Frontpage, By Raymond Ibrahim:

Although the birth of the Islamic State and the herald of the caliphate are often regarded as some of 2014’s “big shockers,” they were foretold in striking detail and with an accurate timeline by an al-Qaeda insider nearly one decade ago.

Abu Musab al-Zarqawi

Abu Musab al-Zarqawi

On August 12, 2005, Spiegel Online International published an article titled “The Future of Terrorism: What al-Qaeda Really Wants.”  Written by Yassin Musharbash, the article was essentially a review of a book written by Fouad Hussein, a Jordanian journalist with close access to al-Qaeda and its affiliates, including the late Abu Musab al-Zarqawi, who pioneered the videotaping of beheadings “to strike terror into the hearts” of infidels (Koran 3:151).

As Hussein explained in the introduction of his book Al Zarqawi: Al Qaeda’s Second Generation: “I interviewed a whole range of al-Qaeda members with different ideologies to get an idea of how the war between the terrorists and Washington would develop in the future.”

And in fact the book details the master plan of al-Qaeda—in its “second generation” manifestation known as the “Islamic State” which follows much of Zarqawi’s modus operandi—to resurrect a caliphate.  This plan is sufficiently outlandish that Yassin Musharbash, the author of the Spiegel article reviewing Hussein’s book, repeatedly casts doubt on its feasibility.  Thus al-Qaeda’s plan is “proof both of the terrorists’ blindness as well as their brutal single-mindedness”; there is “no way” al-Qaeda can follow the plan “step by step”; “the idea that al-Qaeda could set up a caliphate in the entire Islamic world is absurd”; and the following “scenario should be judged skeptically.”

Yet it is all the more remarkable that much of this plan—especially those phases dismissed as infeasible by Musharbash (four and five)—have come to pass.

In what follows, I reproduce the seven phases of al-Qaeda’s master plan as presented in Musharbash’s nearly ten-year-old article (in bullet points and italics, bold for emphasis), with my commentary interspersed for context.  Phases four and five are of particular importance as they describe the goals for recent times, much of which have come to fruition according to plan.

An Islamic Caliphate in Seven Easy Steps

•The First Phase Known as “the awakening”—this has already been carried out and was supposed to have lasted from 2000 to 2003, or more precisely from the terrorist attacks of September 11, 2001 in New York and Washington to the fall of Baghdad in 2003. The aim of the attacks of 9/11 was to provoke the US into declaring war on the Islamic world and thereby “awakening” Muslims. “The first phase was judged by the strategists and masterminds behind al-Qaeda as very successful,” writes Hussein. “The battle field was opened up and the Americans and their allies became a closer and easier target.” The terrorist network is also reported as being satisfied that its message can now be heard “everywhere.”

Much of this is accurate and makes sense.  Sadly, if any eyes were opened after the 9/11 attacks on American soil, they weren’t Western eyes—certainly not the eyes of Western leadership, mainstream media, and academia.  But to many Muslims, the strikes of 9/11 were inspiring and motivating, giving credence to Osama bin Laden’s characterization of America as a “paper tiger.” A few years after the Islamic strikes of 9/11, Americans responded by electing a man with a Muslim name and heritage for president, even as he continuously empowers in a myriad of ways—including banning knowledge of Islam—the same ideology behind the strikes of 9/11. Meanwhile, the average Muslim relearned the truths of their religion, namely that the “infidel” is an existential enemy and jihad against him is a duty, as al-Qaeda and others had successfully shown.

•The Second Phase “Opening Eyes” is, according to Hussein’s definition, the period we are now in [writing in 2005] and should last until 2006. Hussein says the terrorists hope to make the western conspiracy aware of the “Islamic community.” Hussein believes this is a phase in which al-Qaeda wants an organization to develop into a movement. The network is banking on recruiting young men during this period. Iraq should become the center for all global operations, with an “army” set up there and bases established in other Arabic states.

This too is accurate.   Among other things, the “Islamic community,” the umma, began to be more visible and vocal during this time frame, including through a rash of attacks and riots following any perceived “insult” to Islam, growing demands for appeasement, and accusations of “Islamophobia” against all and sundry.  If there weren’t any spectacular terror attacks on the level of 9/11, young Muslim men were quietly enlisting and training in the jihad—or in western parlance, “radicalizing.”  Al-Qaeda went from being an “organization” to a “movement”—international “radicalization.”  Most importantly, Iraq, as the world now knows, certainly did become the “center for all global operations” with an “army” of jihadis set up there.

•The Third Phase This is described as “Arising and Standing Up” and should last from 2007 to 2010. “There will be a focus on Syria,” prophesies Hussein, based on what his sources told him. The fighting cadres are supposedly already prepared and some are in Iraq. Attacks on Turkey and—even more explosive— in Israel are predicted. Al-Qaeda’s masterminds hope that attacks on Israel will help the terrorist group become a recognized organization. The author also believes that countries neighboring Iraq, such as Jordan, are also in danger.

Much of this third phase as described and transpired seems to have been an extension of phase two.  In retrospect, there certainly appears to have been a focus on Syria, even if the jihad started there one year behind schedule (2011).  And many of the jihadis were “already prepared” and “some are in Iraq.”   None of this was a surprise, of course, as U.S. intelligence always indicated that if American forces withdrew from Iraq, the jihadis would take over.

•The Fourth Phase Between 2010 and 2013, Hussein writes that al-Qaeda will aim to bring about the collapse of the hated Arabic governments. The estimate is that “the creeping loss of the regimes’ power will lead to a steady growth in strength within al-Qaeda.” At the same time attacks will be carried out against oil suppliers and the US economy will be targeted using cyber terrorism.

This is immensely prophetic.  Recall that the timeline given (2010-2013) coincides remarkably well with the so-called “Arab Spring,” which culminated with Islamic terrorists and their allies taking over the leadership of several Arab countries formerly ruled by secularized autocrats: Egypt, the Muslim Brotherhood (which plays Dr. Jekyll to al-Qaeda’s Mr. Hyde); Libya, al-Qaeda/Islamic jihadis; ongoing Syria, al-Qaeda/Islamic jihadis (or their latest manifestation, the Islamic State, al-Qaeda’s “second generation”), etc.  It should be remembered that in each of these nations—Egypt, Libya, Syria—the Obama administration played a major role in empowering the jihadis, though in the name of “democracy.” 

•The Fifth Phase This will be the point at which an Islamic state, or caliphate, can be declared. The plan is that by this time, between 2013 and 2016, Western influence in the Islamic world will be so reduced and Israel weakened so much, that resistance will not be feared. Al-Qaeda hopes that by then the Islamic state will be able to bring about a new world order.

Again, right on time: the “Islamic State” declared itself the “caliphate” in 2014, with many Muslim organizations and persons around the world pledging their allegiance, if not imitating their slaughter, with inspired “lone wolves” already beheading “infidels” in Western nations.   And if the administration helped empower jihadis during the “Arab Spring” and in the name of “democracy” in Egypt, Libya, and Syria, it helped the creation of the Islamic State by withdrawing U.S. military forces that were keeping al-Qaeda at bay in Iraq.  Recall that in 2007 George W. Bush said that “To begin withdrawing [military forces] before our commanders tell us we are ready would be dangerous for Iraq, for the region and for the United States.  It would mean surrendering the future of Iraq to Al Qaeda.  It would mean that we’d be risking mass killings on a horrific scale.  It would mean we allow the terrorists to establish a safe haven in Iraq to replace the one they lost in Afghanistan.  It would mean we’d be increasing the probability that American troops would have to return at some later date to confront an enemy that is even more dangerous.” All of these predictions have proven remarkably prescient—not because Bush was a prophet but because U.S intelligence clearly understood the situation in Iraq, and briefed Obama on it just as it did Bush. Yet, in 2011, Obama declared the Iraq war a success and pulled out American troops, leaving the way wide open for the jihadi master plan of resurrecting the caliphate to unfold.

•The Sixth Phase Hussein believes that from 2016 onwards there will a period of “total confrontation.” As soon as the caliphate has been declared the “Islamic army” it will instigate the “fight between the believers and the non-believers” which has so often been predicted by Osama bin Laden.

This needs clarification.  While many assume that the “fight between the believers and the non-believers” is between Muslims and non-Muslims, this is not always the case.  Soon after the announcement of the caliphate, the Islamic State made clear that it was in the phase of waging jihad on “apostates” and “hypocrites,” meaning all the “apostate” or “infidel” Arab leaders like Bashar al-Assad, as well as Muslim populations that are insufficiently “Islamic.”  It is for this reason that the new caliph took on the name of “Abu Bakr”—the name of the first historic caliph (632-634) whose caliphate was characterized by fighting and bringing back into the fold of Islam all those Arabs who broke away after Muhammad died.   Afterwards, when all the Arab tribes were unified under the banner of Islam, the great historic conquests, or jihads against neighboring “infidels,” took place.

•The Seventh Phase This final stage is described as “definitive victory.” Hussein writes that in the terrorists’ eyes, because the rest of the world will be so beaten down by the “one-and-a-half billion Muslims,” the caliphate will undoubtedly succeed. This phase should be completed by 2020, although the war shouldn’t last longer than two years.

Phase seven remains to be seen, as it is has another five years to go.  As for the world being “so beaten down by the one-and-a-half billion Muslims,” actor Ben Affleck reflected this sentiment recently when he kept apologizing for Islam by saying Muslims “are a billion and a half.”   At any rate, considering that the preceding phases have all largely come to pass—with a passive West doing nothing to prevent them, that is, when not actively aiding them—there is certainly no good reason to think Western leadership will stop the final phase from occurring: a unified, aggressive, expansionist, and eventually possibly even nuclear armed caliphate preparing to terrorize its neighbors on a grand scale—just like its historic predecessor did for centuries.

“We Need Your Head”: Muslim Persecution of Christians, July 2014

By Raymond Ibrahim:

“The United States did not come out to say anything about Boko Haram. They kept talking about economic problem. That is not true… The United States deliberately ignored the fundamental issues of religious ideology.” — Nicholas Okoh, Primate, Church of Nigeria

A judge in Iran sentenced a Christian man to have his lips burnt with a cigarette for eating during the day in the Muslim holy month of Ramadan.

A church member added that members of the Muslim group had said they wanted to transform Uganda into am Islamic nation and would kill anyone who refused to convert.

The purge of ancient Christian communities throughout Iraq that started in June culminated in great intolerance in July.

Among other Islamic attacks, a Christian church that had stood Iraq for 1,800 years — a church that was erected less than 200 years after Christ — was reportedly torched by the Islamic State, according to countless news agencies, including Al Arabiya.

A fire rages in the compound of Mosul’s 1800 year-old church, July 2014.

Islamic State jihadis also stormed and took over an ancient monastery in northern Iraq. St. Behnam monastery had stood since the fourth century and was one of Iraq’s best-known Christian landmarks. It was built by an Assyrian king as a penance for executing his children Behnam and Sarah for converting to Christianity.

The jihadis expelled its few monks; they said, “You have no place here anymore, you have to leave immediately.” The monks pled to be allowed to save some of the monastery’s ancient relics, but the jihadis refused and ordered them to walk miles along a deserted road with nothing but their clothes.

The Islamic State issued a July 19 deadline for Mosul’s Christians either to convert to Islam or face execution. Islamic State members also singled out Christian homes by placing the Arabic letter for “N” — based on the Arabic word Nasara, or “Nazarenes,” the Koran’s pejorative for Christians — on the sides of their homes. The result, in the words of Patriarch Louis Sako, is that, “For the first time in the history of Iraq, Mosul is now empty of Christians.”

In response to the Islamic State’s latest atrocities against Iraq’s Christian minorities, the Syriac Orthodox Bishop of Mount Lebanon and Tripoli, George Saliba, denounced not just the Islamic State but Muslims in general for their long “history of violence and oppression against Christians”:

What is happening in Iraq is a strange thing, but it is normal for Muslims, because they have never treated Christians well, and they have always held an offensive and defaming stand against Christians…. We used to live and coexist with Muslims, but then they revealed their canines [teeth]…. [They don’t] have the right to storm houses, steal and attack the honor of Christians. Most Muslims do this; the Ottomans killed us and after that the ruling nation-states understood the circumstances but always gave advantage to the Muslims. Islam has never changed…

Islamic organizations responded by denouncing the Syriac bishop’s words as “hateful” and Islamophobic, demanding an apology.

Israeli Prime Minister Benjamin Netanyahu also made some telling remarks concerning the plight of Christians, especially in those Mideast countries the U.S. is involved in. When asked if he was “troubled” by the Presbyterian Church USA’s decision to withdraw $21 million worth of investments from Israel on behalf of the Palestinian people, the prime minister said:

You know I would suggest to these Presbyterian organizations to fly to the Middle East, come and see Israel for the embattled democracy that it is, and then take a bus tour, go to Libya, go to Syria, go to Iraq, and see the difference. And I would give them two pieces of advice; one is, make sure it’s an armor plated bus, and second, don’t say that you’re Christians.

The rest of July’s roundup of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and country in alphabetical order, not necessarily according to severity.

Read it all at Gatestone Institute

Islam and the Mafia: ‘Making An Offer You Can’t Refuse’

mgf-450x253Front Page, by Raymond Ibrahim:

Editor’s note: The following is Part Three a three-part series examining the many parallels between Islam and the mafia following Bill Maher’s recent exclamation that Islam is “the only religion that acts like the mafia, that will f***ing kill you if you say the wrong thing, draw the wrong picture, or write the wrong book.” Click for Part One and for Part Two.

Coercion and Death Threats

Although the novel turned movie, The Godfather, is fictitious, it also captures much of the mafia’s modus operandi. Consider, for example, that most famous of lines—“I’m going to make him an offer he can’t refuse”—spoken by the Godfather to one of his “godsons,” an aspiring actor and singer, who, after being turned down by a studio director for a role that he desperately wanted, turns to his Godfather for aid.

As the movie progresses, we discover that the offer that the director can’t refuse is nothing less than violence and the threat of death: after the Godfather’s messenger to the director asking that the actor be given the role is again rejected, the studio head awakes to find the bloodied and decapitated head of his favorite stallion in bed with him. The godson subsequently gets the movie role.

Throughout the context of the entire Godfather trilogy—and indeed, in the context of the mafia—making someone “an offer they can’t refuse”—comes to mean “do as I say or suffer the consequences,” possibly death.

Compare this to Islam’s threefold choice. On Muhammad’s orders, whenever Islamic jihadis conquer a territory, they are to give the non-Muslim inhabitants three choices: 1) convert to Islam, 2) maintain your own religion (an option technically only available to Christians and Jews) but pay tribute and live as a subdued third-class citizen, a “dhimmi,” or 3) die.

Not only do the primary historical texts written by authoritative Muslims record this aspect of Islam, but to this very day, Islam’s threefold choice is making headlines, most recently at the hands of the Islamic State.

The ‘Protection Racket’

Once the mafia gains a “territory,” one of the primary ways it profits is by collecting “protection money” from the inhabitants. While the protection racket has several faces, one in particular is akin to an Islamic institution: the idea of coercing people in the mafia’s territory to pay money for “protection,” ostensibly from outside forces, when in fact the protection bought is from the mafia itself—that is, extortion money, or pizzo. Potential “clients” who refuse the mafia’s “protection” often have their property vandalized and are routinely threatened and harassed.

Compare pizzo with the Islamic concept of jizya: The word jizya appears in Koran 9:29: “Fight those among the People of the Book [Christians and Jews] who do not believe in Allah nor the Last Day, nor forbid what Allah and his Messenger have forbidden, nor embrace the religion of truth, until they pay the jizya with willing submission and feel themselves subdued (emphasis added).”

In the hadith, the Messenger of Allah, Muhammad—in our analogy, the “underboss”—regularly calls on Muslims to demand jizya of non-Muslims:  “If they refuse to accept Islam,” said the Islamic prophet, “demand from them the jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay jizya, seek Allah’s help and fight them.”

The root meaning of the Arabic word “jizya” is simply to “repay” or “recompense,” basically to “compensate” for something.  According to the Hans Wehr Dictionary, the standard Arabic-English dictionary, jizya is something that “takes the place” of something else, or “serves instead.”

Simply put, conquered non-Muslims were to purchase their lives, which were otherwise forfeit to their Muslim conquerors, with money. Instead of taking their lives, they took their money.  As one medieval jurist succinctly puts it, “their lives and their possessions are only protected by reason of payment of jizya” (Crucified Again, p. 22).

Interestingly, just as the mafia rationalizes its collection of “protection money” by portraying it as money paid to buy mafia protection against “outsiders”—when, as mentioned, the money/tribute serves only to protect the client from the mafia itself—so too do Islam’s apologists portray the collection of jizya as money meant to buy Muslim protection from outsiders, when in fact the money/jizya buys protection from Muslims themselves.

Conclusion: Mafia—What’s In a Word?

What accounts for all these similarities between Islam and the mafia? It is further telling that the word mafia itself,which means “hostility to the law, boldness,” is believed to be derived from the Arabic slang word, mahya, which in translation means “bragging, boasting, bravado, and swaggering.”

This etymology is a reminder that Sicily, birthplace of the mafia, was under Arab/Islamic domination for over 200 years. Aside from a borrowed etymology, could much of the mafia’s modus operandi also have been borrowed from Islam? Could native Sicilians, over the centuries, have co-opted the techniques of social controls that they had lived under and learned from their former overlords—albeit free from its Islamic trappings?

Either way, when HBO personality Bill Maher recently proclaimed that Islam is “the only religion that acts like the mafia, that will f***ing kill you if you say the wrong thing, draw the wrong picture, or write the wrong book”—he was barely touching the tip of the iceberg of similarities between Islam and the mafia.

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Don’t miss Raymond Ibrahim on The Glazov Gang discussing ISIS’s Islamic Inspirations:

 

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Ben Affleck: Portrait of Islam’s Clueless Apologists

AP REAL TIME WITH BILL MAHER A ENT USA CABy Raymond Ibrahim:

The value of actor Ben Affleck’s recent outbursts in defense of Islam [1] on HBO’s Real Time is that here, in one 10-minute segment [2], we have all the leftist/liberal bromides used whenever Islam is criticized.

In what follows, Affleck’s main arguments are presented and then discredited.

Relativism and the Islamic Heterogeneity Myth

At the start, when author Sam Harris began making some critical remarks concerning Islam, a visibly agitated Affleck interrupted him by somewhat sarcastically asking, “Are you the person who understands the officially codified doctrine of Islam?  You’re the interpreter of that?”

Affleck was essentially arguing that really no one is qualified to say what is or is not Islamic, since all Muslims are free to interpret Islam anyway they want.   This notion has less to do with how Islam is practiced and more to do with Western relativism, specifically the postmodern belief that there are no “truths,” that everything is open to individual expression.  Thus even if an Islamic sheikh from Al Azhar University were to tell Affleck that the criticism leveled against Islam were true, the actor would no doubt reply, “Fine, that’s your opinion, but I know that most other Muslims disagree.”

The fundamental mistake in this position is that it places Muslims on a higher pedestal of authority than Islam itself (even though muslims are by definition “one’s who submit” to islam, which is “submission” to Allah’s laws).  Islam is based on the law, or Sharia — “the way” prescribed by Allah and his prophet.  And Sharia most certainly does call for any number of things — subjugation of women and religious minorities, war on “infidels” and the enslavement of their women and children, bans on free speech and apostasy — that even Affleck would normally condemn.

In short, Sunni Islam, which approximately 90% of all Muslims follow, is far from heterogeneous.  It has only four recognized schools of jurisprudence, and these agree over the basics, with only minor differences over detail.  Even in the other 10% of Islamic sects, most of which are Shia or Shia offshoots, one finds that when it comes to intolerant aspects, they too are in agreement.  For example, while all Islamic schools of law prescribe the death penalty for leaving Islam, some argue that female apostates should “only” be imprisoned and beat until they embrace Islam again.

The ‘Racism’ Card

When Bill Maher, the host of Real Time, asked “But why can’t we talk about this [Islamic issues]?” Affleck shot back with, “Because it’s gross, it’s racist.”

This meme is as common as it is absurd and does not deserve much rebuttal.  Suffice to say that Muslims are not a race.  There are Muslims of all nations, races, ethnicities — from sub-Saharan Africans to blonde haired, blue-eyed Europeans.   Yet many apologists for Islam, including congressmen and congresswomen [3], habitually rely on this lie — I won’t even deign to call it an “apologetic” — simply because accusing someone of being “racist,” in this case, critics of Islam, is one of the surest way of shutting them up.

Conflating Muslim Teachings with Muslim People

At one point, after the other speakers made certain statistical points, Affleck made the following outburst, to much applause: “How about the more than a billion people [Muslims], who aren’t fanatical, who don’t punish women, who wanna go to school, have some sandwiches, pray five times a day, and don’t do any of the things you’re saying of all Muslims. It’s stereotyping.”

Again, Affleck conflates the actions of people — Muslims — with the teachings of a religion — Islam.  Going back to the apostasy example, Islamic law clearly teaches that those who abandon Islam — including as the world recently saw, one pregnant Christian woman, Meriam Ibrahim [4] — are to be executed.   One can therefore say that Sharia calls for the death of apostates.

But can one say with similar certainty  that every single Muslim alive today believes that the apostasy penalty should be upheld?  Obviously not.  Yet this is not a reflection of Islam; it is a reflection of individual human freedom — a freedom that ironically goes against Islamic teaching.

Nonetheless, this conflation of Islam with Muslims is an all too common approach used to shield the former from criticism.  (See this 2007 video [5] where I respond more fully to this question from a concerned reporter.)

Read more at PJ Media

Is the Islamic State a Good Thing?

iraq-shiite-isis-423x350Frontpage, by Raymond Ibrahim:

The following is an envisioning of what might eventually unfold if the Islamic State is left to flourish.  Although it is only one of several scenarios, due to its ostensibly implausible nature, it deserves some delineation.

The Islamic State (IS) continues expanding its territory and influence through jihad.   Religious minorities that fall under its sway—at least the fortunate ones—continue to flee in droves, helping make the Islamic State what it strives to be: purely Islamic.

Left unfettered, with only cosmetic airstrikes by an indecisive Obama administration to deal with, IS continues growing in strength and confidence, as Western powers again stand idly by.

More and more Muslims around the world, impressed and inspired by what they see, become convinced that the Islamic State is in fact the new caliphate deserving of their allegiance.  Such Muslims—the most “radical” kind, who delight in the slaughter and subjugation of “infidels”—continue leaving Western nations and migrating to the Islamic State to wage jihad and live under Sharia.

In other words, a sizable chunk of the world’s most radicalized/pious Muslims all become localized in one region.  There they openly and proudly display their anti-infidel supremacism.

Throughout, Western media have no choice but to report objectively—so thoroughly exposed for its barbarity has IS become that it is an insurmountable task to whitewash its atrocities.  The world has seen enough about IS to know that this is a savage, hostile, and supremacist state without excuse.   Even Obama, after originally citing “grievances”as propelling the Islamic State’s successes, recently made an about face, saying “No grievance justifies these actions.”

Put differently, the “Palestinian card” will not work here.  Western media, apologists, and talking heads cannot portray IS terror—including crucifying, beheading, and raping humans simply because they are “infidels”—as a product of “grievances” or “land disputes.”

Indeed, the Islamic State itself, which is largely composed of foreigners, is the one invading other territories (Iraq, Syria), massacring and driving out their most indigenous inhabitants, from Christians to Yazidis.

In time, the Islamic State’s borders are fully consolidated and the “caliphate” is a fact of reality.  Its war on fellow Muslim “apostates”—its current excuse for not engaging the greatest of all “infidels” in the region, Israel—eventually comes to a close or stalemate.

Then the inevitable happens: another conflict erupts between Israel and Hamas; Muslims around the word, including those under IS authority, drunk with power and feelings of superiority, demand that the time to wipe out the Jewish infidel has finally come; that the second phase of the caliphate is now or never—conquest of “original infidels.”

As Israeli Prime Minister Netanyahu recently declared during his U.N. speech, “ISIS and Hamas are branches of the same poisonous tree. ISIS and Hamas share a fanatical creed, which they both seek to impose well beyond the territory under their control.”

Thus the Islamic State will eventually be compelled to start saber rattling and worse against Israel.  After all, its entire legitimacy is founded on its namesake—that it is the“Islamic state,” the state that magnifies and protects Islam and Muslims.   It must eventually confront Israel or else be proven the greatest of all hypocrites or munafiqun—a term of great rebuke in the Koran, which some Muslim authorities are already applying to IS for not confronting Israel now.

Conflicts inevitably ensue between Israel and its neighboring Islamic State.   But unlike the Jewish state’s war on Hamas—which the mainstream media can manipulate and portray as a war on innocent Palestinian women and children—world governments and media will find it exceedingly difficult to criticize Israel should any conflict between it and IS arise.

Unlike sympathy for the Palestinians, non-Muslims around the world vacillate between hate for and fear of the Islamic State; even Karen Armstrong, John Esposito and their ilk cannot apologize for this particular group of Islamic savages—other than to insist that theirs is not true Islam (an irrelevant point for the purposes of this scenario).

Moreover, the argument habitually used against Israel—that its war on Hamas creates innocent Palestinian casualties—loses all legitimacy in any war on the Islamic State.

After all, IS, the state itself—not some terrorist organization ensconced within the state—is beheading, massacring, and enslaving humans solely on the basis of their religious identity.  Its citizens—who went there of their own accord, unlike “displaced” and “trapped” Palestinians—are fanatical, extremist Muslims, whose greatest aspiration is to decapitate an infidel.

No one can apologize for this.   The best that can be said is that this is not “true” Islam.

This is why, even now, the pro-Islamic Obama administration is forced to condemn IS and even (if perfunctorily) militarily engage it.

In short, conventional war becomes very justifiable against IS—especially because there is no longer any worry of accidentally killing this or that moderate or non-Muslim, as they have all been driven away, replaced by Islamic terrorists from around the world.

And conventional war has traditionally been the bane of Islamists, who prefer terrorism, hiding among civilians, using them as shields, and playing the victim.

Safe from international censure and pushed to the edge, Israel eventually obliterates the Islamic State, while even Islam’s greatest apologists in the West must hold their tongue or else be seen as defenders of the state responsible for the greatest atrocities—crucifixions, beheadings, rapes, slavery, and wholesale massacres—so far committed in the 21st century.

Three positive consequences emerge from all this:

1. Not only is the Islamic State destroyed, but with it, some of the world’s most supremacist and hate-filled Muslims—those who quit their home countries, including from the West, to persecute and kill the “infidels.”

2. The rest of the world’s Muslims get a major and much needed wakeup call.  Some may start to rethink the notion of “jihad” and eternal enmity for the rest of the world.  Some may start to rethink Islam altogether.

3. The non-Muslim world also gets a much needed wakeup call, another lesson to add to the major wars and conflicts of the 20th century, this time about Islamic fascism, which, finally, becomes catalogued as the danger it is.

Note: I am not advocating for this scenario—admittedly, one of many different kinds of scenarios that can develop if the Islamic State is left to flourish—and would prefer to see IS made extinct now. For even if this scenario comes to pass, matters must first get significantly worse before they can begin to get better.

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Don’t miss Raymond Ibrahim on The Glazov Gang discussing ISIS’s Islamic Inspirations:

Beheading Infidels: How Allah ‘Heals the Hearts of Believers’

by Raymond Ibrahim
FrontPage Magazine
September 11, 2014

WARNING: GRAPHIC IMAGES BELOW

taliban-sword-11052007To understand why the Islamic State not only decapitates its “infidel” captives, but also mutilates and mocks their corpses—and all to sadistic laughter—one need only turn to the Koran and deeds of Islamic prophet Muhammad.

The Koran exhorts believers to “Fight them [those who oppose Islam], Allah will torment them with your hands, humiliate them, empower you over them, and heal the hearts of the believers, removing the rage from their hearts” (Koran 9:14-15).

As usual, to understand the significance of any Koran verse, one must turn to the sira and hadith—the biography and anecdotes of Muhammad, respectively—for context.

Thus we come to the following account concerning the slaughter of ‘Amr bin Hisham, a pagan Arab chieftain originally  known as “Abu Hakim” (Father of Wisdom) until Muhammad dubbed him “Abu Jahl” (Father of Stupidity) for his staunch opposition to Islam.

After ‘Amr was mortally wounded by a new convert to Islam during the Battle of Badr, Abdullah ibn Mas‘ud, a close companion of Muhammad, saw the “infidel” chieftain collapsed on the ground.  So he went to him and started abusing him.  Among other things, Abdullah grabbed and pulled ‘Amr’s beard and stood in triumph on the dying man’s chest.

According to Al-Bidaya wa Al-Nihaya (“The Beginning and the End”), Ibn Kathir’s authoritiative history of Islam, “After that, he [Abdullah] cut his [‘Amr’s] head off and bore it till he placed it between the hands of the Prophet. Thus did Allah heal the hearts of the believers with it.”

This, then, is the true significance of Koran 9:14-15: “Fight them, Allah will torment them with your hands [mortally wounding and eventually decapitating ‘Amr], humiliate them [pulling his beard], empower you over them [standing atop him], and heal the hearts of the believers, removing the rage from their hearts [at the sight of his decapitated head].”

The logic here is that, pious Muslims are so full of zeal for Allah’s cause that the only way their inflamed hearts can be at rest is to see those who oppose Allah and his prophet utterly crushed—humiliated, mutilated, decapitated.  Then the hearts of the believers can be at ease and “healed.”

This is surely one of the reasons behind the Islamic State’s dissemination of gory videos and pictures of its victims: the new “caliphate” is trying to heal the hearts of every believer inflamed for the cause of Allah.

If this sounds too farfetched, consider the following picture of a decapitated “infidel” from the Islamic State’s websites.  The Arabic caption to the left says “healing for hearts”—a clear reference to the aforementioned Koran verse:

1 (1)

Koran 96:15-16 also alludes to the fate of ‘Amr and offers more context applicable to the Islamic State: “No! If he does not desist, we will surely drag him by the forelock—a lying, sinning forelock.”

According to al-Alusi’s tafsir, or exegesis, after Abdullah placed his foot on the dying foe of Islam, ‘Amr opened his eyes and recognized him.  The once proud chieftain lamented that he was being killed by a common “goat herder,” to which Abdullah replied, “Islam elevates and nothing is elevated above it.”  He then sheared his head off.  “But he could not carry it, so he made holes in the ears and put thread through them and dragged the head to the prophet.  Then Gabriel, peace be upon him, came laughing and saying, “O prophet, you got an ear and an ear—and the head between for a bonus!”

Based, then, on the treatment of ‘Amr bin Hisham (AKA “Abu Jahl”) as recorded in Islam’s core texts—Koran, hadith, sira, and tafsirs—all sadistic acts being carried out by the Islamic State were in fact committed by the earliest Muslims and all to the complete approval of Muhammad (and apparently the “angel” Gabriel, too).  They include:

•Beheadings and mutilations (e.g., holes in ears of ‘Amr)

•Humiliation and gestures of triumph (feet on chest of fallen victim, dragging his body, or head, on the ground)

•Laughter, mockery, and celebration (for the hearts of the believers are now “healed”)

Indeed, along with the “healing for hearts” image above, consider some other pictures taken from the Islamic State’s websites and how well they conform to the above accounts describing the slaughter of ‘Amr#:

Note how in the following four pictures, to demonstrate that the enemies of Islam have been brought low, as Koran 9:14-15 promised, Islamic State members make it a point to place their feet atop their fallen corpses, most of which were first decapitated.  Note also how the ubiquitous black flag of Islam is always raised above the fallen “infidels”—a reminder that “Islam elevates and nothing is elevated above it,” as Abdullah told ‘Amr, with his foot on his chest, before beheading him.

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Note the jocularity in the following picture—reminiscent of the “angel” Gabriel laughing and joking about the mutilated head of ‘Amr.  (If Allah’s angel finds such human carnage amusing, shouldn’t Allah’s jihadi servants as well?)

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The following picture is reminiscent of how ‘Amr’s head was treated: mutilated and dragged on the ground.  In this case, it is a decapitated body that is being degraded:

8

The next two pictures are of especial interest because they actually use the relatively arcane Arabic word haz (bottom left-hand corner), which literally means “to make an incision,” to describe the beheading of Islam’s enemies.  The standard Arabic word for “cut” generally used to describe a beheading isqata‘.  That the word used (haz) is the same word found in the early jihad literature is no coincidence and indicative of the source of inspiration: Islam’s scriptures.

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In short, not only are the members of the Islamic State closely patterning themselves after Muhammad—whom Koran 33:21 exhorts believers to emulate in all ways—but even in the most sadistic of details are they finding support in their prophet.

Nor should it come as any surprise that Muslims are aware of these accounts from early Islamic history.  After all, the near hagiographic Battle of Badr, including the story of ‘Amr’s slaughter, is routinely glorified worldwide in mosque sermons, on Islamic satellite stations, and in Islamic texts.  It is a source of great pride.

Thus when young Muslims express their anger and frustration at the state of affairs of the Islamic world, their clerics council them to go to the jihad in Iraq and Syria and decapitate themselves an infidel—which, according to the Koran, should “heal their hearts.”

(Perhaps that’s why one former British rock star and convert to Islam is so eager to decapitate Christians?  Perhap that’s why a jihadi savagely pulled out and bit into the heart of a fallen Syrian soldier—to heal his own heart by sating his rage against Allah’s “enemies”?)

Such Muslims join the jihad, and not only do they decapitate, but they mutilate, humiliate, and laugh at the disgraced enemies of Allah—in perfect emulation of the Islamic glory/gory stories they grew up on.

This is the true cult of jihad which few non-Muslims can begin to comprehend—and little wonder, considering that their political leaders, professors, and media continue to babble foolishly about how Islam is the “religion of peace.”

Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center, a Judith Friedman Rosen Writing Fellow at the Middle East Forum and a CBN News contributor. He is the author of Crucified Again: Exposing Islam’s New War on Christians (2013) and The Al Qaeda Reader (2007).

Don’t miss Raymond Ibrahim on The Glazov Gang discussing ISIS’s Islamic Inspirations:

Salafis Return to Egypt’s Mosques and Media

by Raymond Ibrahim:

In a move that has many anti-Islamist Egyptians concerned, the government has again allowed the Salafis to return to preaching in mosques and on television.

They’re back

They’re back

Soon after the June 2013 revolution in Egypt, which saw the ousting (and subsequent imprisonment) of the Muslim Brotherhood, Islamic supremacist groups—chief among them the Salafis—were banned from preaching.Salafis are Muslims who profess to follow as literally as possible the teachings and habits of Islam’s prophet and his companions.

The logic was that they were the primary actors responsible for inciting the nation’s more zealous Muslims to attack government targets, Coptic Christian churches, etc.

Accordingly, their access to mosques and other outlets were severely curtailed.

According to Nabil Zaki, the former spokesman for Assembly Party of Egypt, this new  move allowing the Salafis, particularly the Nour party, to make a comeback

is a major setback that will make it that much harder for the government to combat reactionary thinking—and this, after the Egyptian public had made great strides against such thinking….  Permitting the Salafi sheikhs to ascend to the pulpits again revives the bitter experiences of confronting this form of thinking, bringing us back to square one.

Zaki and others also warned that this decision coincides with parliamentarian elections, meaning that the Salafi clerics will again use their influence and religious rhetoric to sway voters towards a more “reactionary,” that is, Islamic, agenda.