CAIR’s Jihad against Honor Diaries

20120418_CAIR_FSMby ANDREW C. MCCARTHY:

Honor Diaries is an important film that explores the brutality and systematic inequality faced by women in Muslim-majority societies. It features both believing Muslim women, like Dr. Qanta Ahmed (whose compelling essay about the film was published here at National Review Online yesterday), and former Muslims like Ayaan Hirsi Ali, the renowned author and human-rights activist.

The purpose of Honor Diaries is to empower women by shining a light on the hardships they endure – including “honor” killings (i.e., murders over the perception of having brought shame to the family by violating Islamic norms), beatings, genital mutilation, forced marriage – particularly of young girls - and restrictions on movement, education, and economic opportunity. The film highlights authentic Muslim moderates struggling against the dead-end of Islamic supremacism.

So naturally, the Council on American-Islam Relations (CAIR) does not want you to see it.

At Fox News, Megyn Kelly has been covering the film anyway, despite CAIR’s howling. The segments that aired on Monday and Tuesday are available on Megyn’s website, here and here.

CAIR is a Muslim Brotherhood creation, conceived as the primo American public-relations firm for Islamic supremacists, particularly Hamas – a task CAIR pulls off by masquerading as a “civil rights” organization.

Hamas, as I recounted in The Grand Jihad, is a formally designated terrorist organization under federal law. It is also the Brotherhood’s Palestinian branch. In the early Nineties, the Brotherhood established a “Palestine Committee” to promote Hamas in the United States, an agenda topped by fundraising and efforts to derail the 1993 Oslo accords – the futile, Clinton administration-brokered attempt to forge an Israeli-Palestinian peace settlement. CAIR’s founders, Nihad Awad and Omar Ahmed, attended a three-day summit in support of Hamas in Philadelphia in 1993, much of which was wiretapped by the FBI. CAIR was established shortly afterwards. By summer 1994, the Palestine Committee was listing CAIR in internal memoranda as one of its “working organizations.”

We’ve discussed CAIR here many times, including in my 2009 column about the FBI’s long-overdue severing of “outreach” ties with the organization. It is infuriating that the Feebs and the wider government thought it was worth canoodling with CAIR in the first place, but the Bureau officially ended the affair after the 2008 Holy Land Foundation terrorism-financing trial, in which several Hamas operatives were convicted. CAIR, though unindicted, was shown by the Justice Department to be a co-conspirator. In sum, prosecutors established that the Holy Land Foundation for Relief and Development (HLF) was the primary Hamas fundraising arm in the United States. Like CAIR, HLF was identified by the Brotherhood’s Palestine Committee as one of its “working organizations.” As terrorism researcher Steve Emerson has shown, CAIR got $5,000 in seed money at its inception from HLF, and thereafter helped raise money for HLF. The federal government shut HLF down in 2001 because of its promotion of terrorism.

Although Honor Diaries has been widely acclaimed and screened internationally, CAIR has been agitating against it. As reliably happens when CAIR plays its tired “Islamophobia” card, universities across the nation cower – especially universities with active Muslim Students Association chapters. (As we’ve observed before, the MSA is the foundation of the Muslim Brotherhood’s infrastructure in the United States.) Starting with the University of Michigan at Dearborn, several schools have now decided not to screen the film after all.

Why it is “Islamophobic” to condemn violence and abuse against Muslim women is not entirely clear to me. It is, however, clear to Linda Sarsour, a “community organizer” and “immigrants’ rights activist” who is celebrated on President Obama’s website, WhiteHouse.gov, as a “Champion of Change.” As reported on The Kelly File, this particular “champion” reacted to Honor Diaries by tweeting:

How many times do we have to tell White women that we do not need to be saved by them? Is there code language I need to use to get thru?

Thoughts like Ms. Sarsour’s make for depressing reading, but clearly she is referring to some of the filmmakers, who happen to be white women (the others include white men and a black woman, Ms. Hirsi Ali, the Somali-born executive producer who was raised as a Muslim). The film has also been promoted by yet another highly accomplished woman, Brooke Goldstein, the human-rights attorney and filmmaker who directsThe Lawfare Project; and by the Clarion Project, a New York-based organization that promotes moderate Islam and publicly challenges “extremist” Islam.

The community organizers at CAIR have obviously read a bit farther along in Rules for Radicals than Ms. Sarsour. Rather than racist tweets, they couch their character assassination of the film’s backers in the poll-tested sensitivities of everyday Americans, pretending to endorse the film’s message while telling you not to watch it. They issued a statement on Monday that Megyn Kelly aired:

American Muslims join people of conscience of all faiths in condemning female genital mutilation, forced marriages, ‘honor killings,’ and any other form of domestic violence or gender inequality as violations of Islamic beliefs. If anyone mistreats women, they should not seek refuge in Islam. The real concern in this case is that the producers of the film, who have a track record of promoting anti-Muslim bigotry, are hijacking a legitimate issue to push their hate-filled agenda.

Right. Women are being brutalized but our “real concern” should be the “track record” of some film producers. Beyond CAIR’s say-so that it is “hate-filled,” this purportedly dark track record is not described. But, after all, who would know more about what counts as “hate-filled” than a PR flack for a terrorist organization whose charter vows to annihilate Israel by violent jihad?

On Tuesday night, CAIR’s Chicago branch dispatched Agnieszka Karoluk, one of its “senior communications coordinators,” to Fox in order to regurgitate CAIR’s statement. Questioned by Megyn Kelly, Ms. Karoluk gave a dizzying explanation: CAIR, we’re told, agrees that Honor Diaries raises vital issues, opposes the abuse of women just like the film does, and is not really happy that colleges are canceling screenings (even though CAIR put out a smiley-face tweet when the first cancellation was announced). But CAIR is “disgusted” by the Clarion Project because it is - all together now - “Islamophobic.” Ms. Karoluk declined to say what makes it so (of course, to get into that would bring attention to episodes of Islamic extremism Clarion has exposed). So because Clarion likes the film, you shouldn’t watch it even though its content is accurate and significant – got it? Confronted by Brooke Goldstein about CAIR’s own record, Ms. Karoluk predictably replied, “I’m not here to talk about CAIR, I’m here to talk about the film” . . . and then continued to avoid talking about the film.

It is no doubt true, as CAIR’s statement asserts, that American Muslims substantially join the rest of us in condemning the abuse of women. CAIR, however, is in no position to speak for American Muslims – and in fact speaks for very few of them. Even if one were inclined to accept CAIR’s statements at face value, Honor Diaries is about the abuse of Muslim women; it is not about the filmmakers. If CAIR truly condemned these misogynistic practices it would be encouraging people to see the film. Instead, as Dr. Ahmed told Megyn, “They claim to be defending the vulnerable whereas they’re actually silencing exposure about the vulnerable.”

But there is no reason to take CAIR’s statements at face value. Under the old adage that actions speak louder than words, the inescapable fact is that CAIR does not condemn the horrific abuse of women in Muslim-majority countries. It is feigning condemnation in hopes of rendering people more receptive to CAIR’s actual message, which is: Avoid Honor Diaries because anyone who exposes atrocities committed by Muslims is unworthy of consideration, no matter how valid the exposition.

And I can prove it.

CAIR has a very close relationship with another Muslim Brotherhood creation, the International Institute of Islamic Thought (IIIT) – an Islamic-supremacist think-tank we’ve also discussed in these pages (see, e.g., here). As Steve Emerson points out, disclosure forms IIIT filed with the IRS show thousands of dollars in contributions to CAIR. IIIT was also a major financial backer of Palestinian Islamic Jihad operative Sami al-Arian, whom CAIR continued to champion even after his guilty plea to a terrorism charge.

As I’ve previously recounted, IIIT is one of the influential Islamic academic outfits that have endorsed Reliance of the Traveller, the English translation of the classic sharia manual, `Umdat al-Salik. Indeed, the endorsement, written by IIIT’s then-president, Taha Jabir al-`Alwani, is included in the introduction section of the published manual. Dr. Alwani, a revered figure in Muslim Brotherhood circles, highly recommended Reliance as both a “textbook for teaching Islamic jurisprudence to English-speakers” and a legal reference for sharia scholars.

Here are just some of the things Reliance teaches about the treatment of women under Islamic law (with supporting citations to sections of the manual):

Read more: Family Security Matters

Open Mosque Day — Muslims Serve Up Tea and Taqiyyah

download (62)By Jerry Gordan:

A Summary Report on Open Mosque Day in Southern California

October 27, 2013

Prepared by a team of activist investigators

Sunday, October 27, 2013 was Open Mosque Day at 23 mosques and Islamic Centers in Southern California. California has  246 mosques – 120  of them in the Southern California area. It is second only to the Greater New York area with 192 mosques. An invitation communiqué from the Islamic Shura Council of Southern California  assured non-Muslims that “Muslims are happy to answer questions about their religion.”

An  Orange County Register article on the Open Mosque Day event noted:

Roughly 500,000 Muslims from 100 different ethnic backgrounds live in Southern California. The event has been successful in helping local Muslim organizations develop rapport with other religious communities.

“We have seen very formalized relationships between mosques and churches and mosques and synagogues,” said Shakeel Syed, executive director of the Islamic Shura Council. “And that has really resulted in working together in coalitions and alliances and (on) issues that impact not just a particular group of individuals but many religious organizations.”

Syed cited a number of instances in which Christian and Jewish groups in Southern California have stood by Muslims, and vice versa – a direct result of the relationships built through past Open Mosque Days.

When  [11] UC Irvine [and Riverside]  Muslim students were arrested and [later convicted] for disrupting  former Israeli Ambassador [Michael Oren’s] speech in [February 2010], a number of Christian and Jewish groups publicly supported the students and the Shura Council’s protest, Syed said.

Against this background a  group of investigator activists  attended  and reported on exchanges with Imams and Mosque members at:

  • Islamic Center of Orange County, Garden Grove;
  • Omar Al-Farouk Mosque, Anaheim, California;
  • Islamic Center of Irvine;
  • King Fahd Mosque, Culver City; and,
  • Islamic Center of South Bay, Lomita

Based on reports from those who visited the mosques, their hosts were very cordial. The visitors were provided with refreshments, guided tours, and even question-and-answer sessions about the mosque and Islam in general. However the answers to ideological questions left more than a few visitors disappointed and they felt their intelligence was insulted by the evasive answers. Taqiyyah –religiously sanctioned dissimilitude; i.e., lying for Allah—was very much in evidence.

For those unfamiliar with this term, the Qur’anic reference to taqiyyah is Surah 3:28:  ‘’Let believers not make friends with infidels in preference to the faithful – he that does has nothing to hope for from Allah – except in self-defense.”  The Arabic word for self-defense here is tuqah which means to guard against. In Reliance of the Traveller, section r8.2 on Permissible Lying, it says, “When it is possible to achieve such an aim (as advancing Islam) by lying but not by telling the truth, it is permissible to lie if attaining the goal is permissible, and obligatory to lie if the goal is obligatory.  . . . But it is religiously more precautionary in all such cases to employ words that give a misleading impression, meaning to intend by one’s words something that is literally true, in respect to which one is not lying, while the outward purport of the words deceives the hearer . . . .”  As we will see below, the hosts at the mosques could not defend their ideology by telling the truth, so they resorted to lying.

The expansion of mosques in America is proceeding at a rapid pace, underwritten by oil-rich countries like Saudi Arabia and Qatar. The number of mosques and Islamic Centers almost doubled from 1,209 in 2000 to 2,106 in 2011, most of this increase occurring after the Islamic terror attack on 9/11/01.  It is estimated that 80% of the new establishments are sponsored (and guided) by the Wahhabi sect in Saudi Arabia, with their U.S.-based Muslim Brotherhood affiliates operating as the front-men for the projects. (See Chapter 8, “Mosques, Enclaves, Victory,” in Erick Stakelbeck’s 2013 book ,The Brotherhood, America’s Next Great Enemy.)  In 1995, Sheikh Yusuf al-Qaradawi, the spiritual leader of the Muslim Brotherhood, boasted at an Islamic conference in Ohio, “We will conquer Europe; we will conquer America, not through the sword but through da’wah [proselytizing].”  He has since been banned from entering the U.S.

But da’wah and taqiyyah seem to work only among the uninformed. Sooner or later, however, the converts to Islam will read the actual sacred texts of Islam and realize that the sweet words and deceptive answers to questions about Islam are not true. It is reported that 75% of the converts to Islam leave the faith within a few years. (See:  http://somalifreethinkers.blogspot.com/2010/09/why-muslims-are-leaving-islam.html )  Muslims themselves acknowledge that over 6 million Muslims leave Islam every year. Truth has a way of catching up with falsehood.

In view of the prevalent deception during Open Mosque Day, it is important to pay close attention to the answers given to the ideological issues that are of most concern to non-Muslims. The following is a compilation of the issues discussed at various mosques along with the truth found in the recognized sacred Islamic texts.

Read more at New English Review

If you see something, say nothing

Runners at the start of the 117th Boston Marathon. Stew Milne / AP

Runners at the start of the 117th Boston Marathon. Stew Milne / AP

Changes to the AP stylebook show that we’re blinding ourselves to the connections between Islamic extremism and terrorism.

by Andrew C. McCarthy:

It was a report of the now numbingly familiar sort. Witnesses at the synagogue in Paris recounted that an Iranian immigrant had been screaming “Allahu Akbar!” while he chased the rabbi and his son. When he finally caught up, he slashed away at them with a box-cutter, causing severe lacerations. Nevertheless, the Associated Press assured readers that “[a]n official investigation was underway to determine a possible motive.”

Quite a mystery, that.

It is necessary to search for some “possible” motive because to notice the actual and perfectly obvious motive is verboten in the judgment of both the legacy media and Western governments. The motive, of course, is adherence to Islamic supremacist ideology, a mainstream interpretation of Muslim doctrine commonly referred to by the shorthand “Islamist.”

Indeed, just this April, the AP revised its stylebook to posit new guidelines for use of the term “Islamist.” In so doing, the news service deferred to admonitions from the Council on American-Islamic Relations. CAIR, the Muslim Brotherhood’s influential public-relations-cum-lawfare arm in the United States, is a longtime supporter 0f Hamas, the terrorist organization that doubles as the Brotherhood’s Palestinian branch.

Before these revisions, the definition off which the AP had been working was reasonably accurate. An Islamist, according to the old guidelines, was “a supporter of government in accord with the laws of Islam.” Such supporters make up a sizeable percentage of the 1.4 billion-strong global Islamic ummah (the community), and thus reflect a wide range of Muslim notions about how best to impose these “laws of Islam”—the societal framework and politico-legal system known as sharia (the path). But all Islamists agree that they must be imposed. That is what makes an Islamist an Islamist. The dramatic ascendancy of Islamists—the implementation of their substantially anti-democratic system through democratic procedures—is the story of the so-called Arab Spring.

There is plenty of disagreement within the ummah about what constitutes sharia, which is derived from the Koran and other sources of Islamic scripture, in particular the hadith—authoritative collections of the words and deeds of Mohammed, Islam’s warrior prophet. Some claim it is merely a set of aspirational guidelines intended as a private behavioral compass designed to achieve a Muslim’s personal experience of the divine. This construction, though held by various reformers and modernizing “secular Muslims,” flies in the face of some stubborn realities.

Sharia, for example, is the law of Sunni Saudi Arabia and Shiite Iran, bastions of fundamentalist Islam that admit of no other legal systems, that employ “religious police” to promote strict sharia compliance, and that routinely apply Islam’s harsh corporal punishments, such as scourging and even stoning. Furthermore, even in Islamic countries that attempt to meld sharia with other legal systems (e.g., Napoleonic law), sharia is given pride of place and enforced both officially, in civil and criminal court cases, and culturally, by public mores.

The claims that sharia is aspirational and a matter of personal conscience are further contradicted, by its emphasis on governance: Only a small percentage of Islamic ideology prescribes what we in the West would recognize as religious principles (e.g., the oneness of Allah); the lion’s share is a thoroughgoing regulation of political and social life, from economic and military affairs through interpersonal relations and matters of hygiene. In addition, sharia has long been codified: The treatise “Umdat al-Salik,” reflecting the broad consensus on sharia’s prescriptions across the four ancient Sunni jurisprudential schools, was assembled by the renowned scholar Ahmad ibn an-Naqib al-Misri in the fourteenth century. It is translated into English as Reliance of the Traveller: A Classic Manual of Islamic Sacred Law, and is readily available through most large book retailers—complete with endorsements, in the manual’s foreword, from such influential institutions as Cairo’s al-Azhar University, the seat of Sunni learning since the tenth century, and the International Institute of Islamic Thought, an Islamist think-tank headquartered in Virginia by the Muslim Brotherhood.

The Islamic supremacist interpretation of sharia found in Reliance of the Traveller and systematically taught by the Muslim Brotherhood, the world’s most significant Islamic mass-movement, is the dynamic Islam of the Muslim Middle East. It is also gradually making inroads in the West, courtesy of a Brotherhood stratagem best described as “voluntary apartheid.” The idea is for Muslims to immigrate and integrate, but not assimilate. They are encouraged, instead, to move into Islamic enclaves, organizing their lives around the local mosque and Islamic community center, which the Brotherhood founder Hassan al-Banna stressed as the “axis” of the movement. The goal is to pressure the host government to abide an ever-increasing degree of sharia autonomy.

This form of sharia, to which Islamists widely adhere and aspire, is fundamentally antithetical to Western liberalism. It rejects individual liberty and privacy, equality before the law for women and non-Muslims, freedom of conscience and speech, economic liberty, and even the bedrock principle that a body politic has the power to make law for itself, irrespective of any religious or ideological code. Sharia also expressly endorses jihad. These are the “laws of Islam” to which the AP refers without describing them. The installation of these laws is the top priority of emerging Islamist “democracies,” which establish Islam as the state religion and enshrine sharia in their new constitutions—such new governments as those in Iraq and Afghanistan, whose sharia constitutions were drafted with the helping hand of the U.S. State Department.

Read more at The New Criterion

Jacksonville City Council Could “Kill the Human Rights Controversy”

City_council_meeting_pic-630x286by Randy McDaniels:

Mayor Alvin Brown’s nomination of Parvez Ahmed, former National Chairman of the Council on American Islamic Relations (CAIR) for a second term on the Human Rights Commission has the City Council and its citizens divided on the issue.

Parvez Ahmed

Parvez Ahmed

The 2010 Jacksonville City Council had an opportunity to “Kill the Controversy” surrounding Parvez Ahmed dead in its tracks.  That Council received Information from Former Muslims United, which if properly acted upon would have answered any question about the suitability of Parvez Ahmed to sit on a Human Rights body and done so in a manner which would have reasonably appealed to the sensibilities of those on both sides of this nomination.

In 2009, Former Muslims United (FMU) sent a “Pledge for Religious Freedom” to approximately (46) Florida Mosques, Islamic Centers, and other recognized Islamic leaders to include Parvez Ahmed.  The letter cites authoritative Islamic Law or SHARIA from (8) renowned sources to include (3) Islamic legal bodies within North America, and all call for capital punishment for those who commit apostasy or treason by leaving the nation of Islam.

Note:  Since Sharia governs all aspects of the nation of Islam, it is not really a religious legal code, but in fact a political system.  Political Islam or Sharia, governs not only religion, but all aspects of Islamic life to include social, economic, political, military, and legal matters…many of which address those outside the faith of Islam irrespective of their personal rights or beliefs.

The full “Pledge for Religious Freedom” which can be viewed at the bottom of this article, finishes with a request for leaders in the Islamic community to sign a pledge in affirmation of basic Human Rights:

To support the civil rights of former Muslims, also known as apostates from Islam, I sign “The Muslim Pledge for Religious Freedom and Safety from Harm for Former Muslims”:

I renounce, repudiate and oppose any physical intimidation, or worldly and corporal punishment, of apostates from Islam, in whatever way that punishment may be determined or carried out by myself or any other Muslim including the family of the apostate, community, Mosque leaders, Shariah court or judge, and Muslim government or regime.

 _______________________________

Signed By

 The authoritative Islamic laws (Sharia) cited, not only violate the right to life, liberty, and the pursuit of happiness cherished by all Americans who recognize the Constitution as the supreme law of the land, but they also violate the right to Freedom of Religion guaranteed under 1st  Amendment.

More problematic than his refusal to sign the “Pledge of Religious Freedom” is the fact CAIR members whom Parvez Ahmed worked with for years, held and currently hold leadership positions on leading Islamic legal bodies in North America, such as the Fiqh Council of North America (FCNA) and the International Institute of Islamic Thought (IIIT), which have placed their seal of approval on the “Reliance of the Traveller”, the only official English/Arabic Translation of SHARIA, which sanctions the killing of apostates and is sourced in the Pledge.

Additionally, CAIR’s Co-founder Nihad Awad, and CAIR National Board Members Muzzamil Siddiqi and Jamal Badawi sit on the Shura Council of North America, which is tasked with overseeing the implementation of Sharia law and guiding the work of the Muslim Brotherhood inside the United States.  CAIR boldly honored the founder of (IIIT) Jamal Barzinji with a lifetime achievement award in September of 2012, which suggest CAIR continues to support Sharia and Muslim Brotherhood.

The Shura concept of democracy is quite different than western concepts of democracy in that a literal translation of “rule of the people” cannot occur within Islam, because all sovereignty belongs to ALLAH, meaning Sharia not the U.S. Constitution shall be the Supreme Law of the Land.

This view is also supported by leading 20th century Muslim thinkers like Sayyid Qutb (Shepard 1996:110, Hoffmann 2007:297) and Abu al-Ala al-Mawdudi (1969:215). They base their argument on Quranic verses 6:57, 12:40, and 12:67, all of which contain the phrase “in al-hukm illā li-llāh” meaning that the decision or power is God’s alone (Fatwa no. 98134 (n.d.) at IslamQA.com).

An example, which goes to the heart of why it is paramount to determine the mindset of Parvez Ahmed is (Fatwa no. 22239 (n.d.) at IslamQA.com.), which states that legislative systems which rule on matters already decided by divine intervention – such as abolishing polygamy or outlawing capital punishment – “go against the laws of the Creator” and this “constitutes disbelief (kufr)”.  Those who issue Fatwa’s, look to authoritative Islamic legal text such as the “Reliance of the Traveller” in order to support their legal opinions.

By signing a document which directly renounces Sharia or “Goes against the laws of the Creator” a Sharia Adherent Muslim would render himself an enemy of the Islamic State (Apostate) unless he was under threat of death or extreme duress, at such times it is permissible deceive and/or lie even about such grave matters as religous belief, which is normally forbidden.

Holy Deception (Taqiyya) and Permissible lying are basic tenants of the Islamic legal and religious code, which make lying and deception obligatory on all Muslims if the action is obligatory.  The Hijrah (migration) to settle enemy lands for eventual Islamic conquest and Jihad – Islamic warfare against non-Muslim to establish the religion are obligatory actions.  Jihad can take many forms to include information warfare (propaganda, dawah/outreach, as well as financial warfare (Sharia Compliant Finance (SCF)), however Jihad Qital or violent Jihad is the most revered.

Note:  CAIR advertises they are Zakat eligible on their website.  Meaning, CAIR can collect money for the (8) categories of Islamic giving which includes JIHAD.  However, CAIR boast all of their giving goes for Zakat Fi-Sabilillah or entirely for the purpose of Jihad and has since Parvez Ahmed held the position of National Chairman.

The specific language crafted in the “Pledge for Religious Freedom” strips the ability a political Islamist to wordsmith in order to give a misleading impression of tolerance and moderation where such moderation may not truly exist.

For example:  Under Islamic Legal definitions, non-Muslims are sub-human and guilty of sin (not Innocent) since they are not Muslim.  Terrorism is understood as the UNJUST killing of a Muslim only (The killing of an apostate, homosexual, and Kufr are all justified).

In light of these Islamic Understandings, consider the following statement:

“In my religion we are forbidden from killing any innocent human being and I unequivocally denounce terrorism in any form it may take.”

If this statement was made by a Sharia adherent Muslim, did it violate any tenants of Islamic law?  Understanding Sharia, does this statement in anyway condemn the killing of non-Muslims, homosexuals, or apostates which are contrary to western notions of basic Human Rights?  The answer to both of these questions is no and this statment is in no way moderate.

The vast majority of Jacksonville residents have never heard an honest discussion regarding the numerous concerns surrounding this appointment.  Unfortunately, what they have seen is members of the Council, the Florida Times Union, NAACP, ACLU and even the local Democrat Party jump on the race bait bandwagon with accusations of fear mongering, Islamophobia and outright Racism.

Those opposed to this appointment have cited the fact CAIR was labeled a Co-conspirator in the largest successfully prosecuted terrorism finance trial in U.S. history (US vs. HLF, 2008), as well as evidence which clearly demonstrates the organization which Parvez Ahmed held a leadership position in for over (10) years was created to support HAMAS with funds, media and manpower.

In addition, Parvez Ahmed has gone on record, making direct statements in support of convicted terrorist, terrorist groups HAMAS and Hezbollah, as well as writing numerous articles which appear to support the stated goals of the Muslim Brotherhood in furtherance of their “Civilization Jihad” inside America to include a recent article which suggested criminalizing free speech if it offends Islam, the Prophet Muhammad, or Muslims in accordance with Sharia Slander Law which are being pushed by the OIC at the U.N. via resolution 16/18.

In a rational world, these facts would be more than enough to disqualify this nomination and those courageous councilmen and women who changed their position based on the facts should not have been crucified in the media but commended.

With “Honor Killings” on the rise and a segment of the American population living in fear of persecution and threat death for nothing more than trying to exercise their 1st Amendment rights, the City Council would be derelict in their duty if they did not utilize ever tool available to ensure the Constitutional freedoms of every citizen are protected.

The “Pledge for Religious Freedom” provides an excellent tool to “KILL the Controversy” surrounding Parvez Ahmed’s suitability to hold a seat on a Human Rights Commission and ensue the rights of former Muslims are protected. 

The real question is will City Council take advantage of this Freedom Document?

Read more at The Watchdog Wire