Erdogan’s Theological Justification for His Dictatorial Stance

 

Recep Tayyip Erdogan in 2009. (Image source: World Economic Forum)

Recep Tayyip Erdogan in 2009. (Image source: World Economic Forum)

by Timon Dias:

“Both materially, and in essence, sovereignty unconditionally and always belongs to Allah.” — Recep Tayyip Erdogan, Prime Minister, Turkey.

What is surprising is that so many Western politicians, including EU-minded ones, apparently still ignore what the consequences could be of such an ideology. Do they really assume it could never happen to them?

Once again, Turkey’s Prime Minister, Recep Tayyip Erdogan, is – although ineffectively – cracking down on social media, most notably Twitter, which public outrage forced him to reinstate, and the latest municipal elections were again ridden with intimidation and fraud.

On September 12, 1980, the Turkish military cracked down on religious opposition movements that challenged the secular state, and took power over the country. What stood out during these events was that Western nations, with political structures vigorously opposed to military involvement in civil politics, were actually relieved by the military’s action[1]. After all, one year earlier the secular and allied state of Iran had transformed into a theocratic and hostile nation.

Over time, however, a worrying dynamic revealed itself: The Western view of Islamic religious political movements changed, while the core ideology and intentions of these movements did not. This phenomenon coincided with the “New Left” consolidating its “March through the institutions,” referring to its takeover of the academy and journalism.[2]

The West stopped seeing political Islam as an expansionist, possibly antagonistic, ideology, and started actively to aid the consolidation of Islamist power, particularly in Turkey. The EU stated that if Turkey were ever going to join it, the country would have to abolish the influence the Turkish military had over civil politics. It is reasonable that the EU did not want a member state with a military that could undo a democracy at will. But it was unreasonable of the EU to think that the only way a democracy could be undone was by a military, or, in the instance of Turkey, that of the then-secular Turkish military. The EU may also have been naïve to dismiss out of hand the claims of the Turkish military that Islamist doctrine was inherently anti-Western.

True, modern Turkish Islamists, with the current Erdogan government as a prime example, have started out by preaching their theocratic intentions in more discrete and innocent-sounding ways. Erdogan for example said: “All the schools will become [madrassa-like religious] Imam Hatip schools”[3] and “I am the Imam of Istanbul”[4], but it is not as if Erdogan is a master of disguise. The truth was out there for those not taken by wishful thinking. Erdogan, during his time as mayor of Istanbul, 1994-1998, had said that “Democracy is like a streetcar. When you come to your stop, you get off.” What is somewhat less known is that Erdogan stated in 1998: “Our reference [guide] is Islam. Our only goal is an Islamic state. They can never intimidate us. If the skies and the earth open up, if storms blow on us, if the lava of volcanoes flow on us, we will never change our way. My guide is Islam. If I cannot live according to Islam, why live at all? [Turk], Kurd, Arab, Caucasian cannot be differentiated; because these peoples are united under the roof of Islam.”[5]

Read more at Gatestone Institute

Also see:

CAIR-Canada Directors Praise Muslim Brotherhood

CAIR-CanadaBY RYAN MAURO:

The Point de Bascule blog has discovered that three directors of the National Council of Canadian Muslims, formerly known as the Council on American-Islamic Relations-Canada (CAIR-Canada), have endorsed the Muslim Brotherhood and its ideology.

Current NCCM director Khadija Haffajee has held official positions with the Islamic Society of North America, which the U.S. Justice Department says is a Muslim Brotherhood entity. The Canadian chapter of ISNA lost its charitable status last year because of evidence that it is funding Pakistani terrorists and major accounting issues.

Haffajee joined ISNA’s board of directors in 1997 and won additional terms in 2001 and 2004. During that time, she was on the editorial advisory board of ISNA’s Islamic Horizons magazine. As Point de Bascule found out, a 1999 issue put Muslim Brotherhood founder Hassan al-Banna on the cover with the heading, “A Martyr of Our Times.”

The article, published under Haffajee’s supervision, described him as a “true guide” and “martyr of da’wah who offered the Eternal Message.” The author, Osman Abdel-Magid Ahmed, recalls meeting al-Banna when he was 13 years old and being “mesmerized” with his “describing the gallantry of the mujahideen in Palestine and their martyrdom.”

It portrays al-Banna as pro-democratic but, while he approved of elections, he wanted democracy to be within the limited confines ofsharia. The article says he “chided the government, the parliamentarians and the ulema [Muslim legal scholars] to implement Islamic laws in the country.”

He preached that “it was unjustified that laws governing the Muslim people should contradict the teachings of Islam and the rules enshrined in these two sources,” specifically sharia’s standards on penal, civil and commercial law.

The ISNA piece implied that it wants to assume al-Banna’s mantle, stating: “It is hard to imagine that we will easily find someone to fill al-Banna’s place, but at least a collective leadership should emerge to take on that task.”

Read more at Clarion Project

Tennessee: School enforces sharia, bans town hall on…sharia law

By Creeping Sharia:

via FBI-banned, DOJ classified unindicted terror funding co-conspirator, fed judge confirmed Hamas front group CAIR Welcomes Cancellation of Anti-Muslim Event in Tenn. School

The Council on American-Islamic Relations (CAIR) today said it has joined with concerned Muslims in Tennessee in welcoming cancellation of an anti-Muslim event scheduled for April 24 at a Knoxville high school.

Another American inflicted with Adult Onset Islam via Approval rescinded for Shari’a Law event at Farragut High School.

"It's kind of an aggressive tone on the flyer," said AbdelRahman Murphy.

“It’s kind of an aggressive tone on the flyer,” said AbdelRahman Murphy.

“Feel free hosting it anywhere else by renting out a banquet hall, but to host it at a public place is one that is not comfortable for the rest of us to know about,” said [AbdelRahman] Murphy.

6 News reached out to the Knoxville chapter of ACT! for America. They say it is about education.

“He is going to be coming to share with us his expertise on what Shari’a law can be doing to Tennessee and to America as a whole,” said John Peach with ACT! For America.

They also say the venue simply should not matter.

“We feel like it’s very important that we have our public institutions take part in this because it’s not meant to be a religious thing. It’s not a political thing. It’s particularly for education purposes,” said Peach.

There is no word yet if ACT! for America plans to hold the event in a new venue.

John Peach issued this statement late Friday afternoon:

“Why is it that Muslims engage in teaching about how good Islam is for Tennessee at the Cedar Bluff Library – a public building, but they feel “uncomfortable” when ACT! for America plans an event to show the opposite viewpoint at a public building? (This is documented as follows):

Muslims like the support the University of Tennessee gives them to host activities and venues on their campus. Furthermore, it likes its Muslim Student Association (MSA) to hold events at their tax supported public UT campus.

“Why is it that all Tennessee social study textbooks to be authorized for use in our public schools must be approved by Muslim affiliates? (Hundreds of reviews have exposed the fact that our textbooks are overwhelmingly biased toward Muslims over Christianity and Judaism, with Islam always portrayed as being more significant than all other religions).

“Political Correctness has gone amuck and is destroying our country. Whatever happened to freedom of speech? If it’s right for Muslims to host events in tax-funded public facilities, then what is wrong with a group of citizens wanting the same privilege?

“Last December, ACT! for America – Knoxville Chapter was granted permission by Knox County Schools to use the facilities of Farragut High School to hold an educational forum including two speakers, followed by an opportunity for the public to answer any questions of the two. This we called the Town Hall – Farragut.

“We in good faith and urgent vitality have been promoting this event for the past four months, believing we were following all the guidelines given to us. We have spent over $1500.00 to advance this cause, including taking out a special insurance policy just to cover this occasion.

“The purpose of the meeting was to educate our local citizens about the dangers of Sharia Law, especially as it negatively affects our children, our churches, our law enforcement personnel, and our community leaders. Now, due to the fear of Muslims in the Knoxville area, the venue for the event that was open to everyone was cancelled. This is a great example of what Sharia Law is doing to America.”

 

 

Taqiyya about Taqiyya

raqBy Raymond Ibrahim:

I was recently involved in an interesting exercise—examining taqiyya about taqiyya—and believe readers might profit from the same exercise, as it exposes all the subtle apologetics made in defense of the Islamic doctrine, which permits Muslims to lie to non-Muslims, or “infidels.”

Context: Khurrum Awan, a lawyer, is suing Ezra Levant, a Canadian media personality and author, for defamation and $100,000.  Back in 2009 and on his own website, Levant had accused Awan of taqiyya in the context of Awan’s and the Canadian Islamic Congress’ earlier attempts to sue Mark Steyn.

For more on Levant’s court case, go to www.StandWithEzra.ca.

On behalf of Awan, Mohammad Fadel—professor of Islamic Law at the University of Toronto’s Faculty of Law—provided an expert report to the court on the nature of taqiyya, the significance of which he portrayed as “a staple of right-wing Islamophobia in North America.”

In response, Levant asked me (back in 2013) to write an expert report on taqiyya, including by responding to Fadel’s findings.

I did.  And it had the desired effect.  As Levant put it in an email to me:

It was an outstanding report, very authoritative and persuasive. Of course, we don’t know what the plaintiff’s [Awan’s] private thoughts about it were, but we do know that after receiving the report, he decided to cancel calling his own expert witness [Dr. Fadel]—who happens to be a Muslim Brotherhood sympathizer. After reading your rebuttal, he decided he would rather not engage in that debate.

My expert report follows.  In it, I quote relevant portions of Fadel’s expert report (which can be read in its entirety here).  Most intriguing about the professor’s report is that it’s a perfect example of taqiyya about taqiyya.  By presenting partial truths throughout the report, Fadel appears to have even employed taqiyya’s more liberal sister, tawriya.

Accordingly, readers interested in learning more about the role of deception in Islam—and how to respond to those trying to dismiss it as an “Islamophobic fantasy”—are encouraged to read on.

Raymond Ibrahim’s Expert Report on Taqiyya

Instructions: I have been asked to assess a report concerning the doctrine of taqiyya in Islam, written by one Mohammad Fadel; and, if I disagreed with any parts of it, to explain why—objectively, neutrally, and in a non-partisan manner.  My findings follow.

 Introduction

The Islamic doctrine of taqiyya permits Muslims to actively deceive non-Muslims—above and beyond the context of “self-preservation,” as is commonly believed.

One of the few books exclusively devoted to the subject, At-Taqiyya fi’l-Islam (“Taqiyya in Islam”) make this unequivocally clear. Written (in Arabic) by Dr. Sami Mukaram, a former Islamic studies professor at the American University of Beirut and author of some twenty-five books on Islam, the book demonstrates the ubiquity and broad applicability of taqiyya in its opening pages:

Taqiyya is of fundamental importance in Islam. Practically every Islamic sect agrees to it and practices it … We can go so far as to say that the practice of taqiyya is mainstream in Islam, and that those few sects not practicing it diverge from the mainstream … Taqiyya is very prevalent in Islamic politics, especially in the modern era.[1]

The following report is written as a response to Mohammed Fadel’s report (henceforth referred to as MFR) which deals with the topic of taqiyya and its place and usage in Islamic jurisprudence.   Because MFR is written in a premises-conclusion format, the following report will follow MFR’s numbering schemata, pointing out which premises are agreeable and which are not—offering correctives to these latter resulting in an antithetical conclusion.

Numbers/Premises of MFR in Order:

1-3: Preliminary statements.

4: Agreed.

5:  Agreed, with the following caveat:  To many Muslims, jihad, that is, armed struggle against the non-Muslim, is the informal sixth pillar.   Islam’s prophet Muhammad said that “standing in the ranks of battle [jihad] is better than standing (in prayer) for sixty years,”[2] even though prayer is one of the Five Pillars, and he ranked jihad as the “second best deed” after belief in Allah as the only god and he himself, Muhammad, as his prophet, the shehada, or very First Pillar of Islam.[3]

All this indicates jihad’s importance in Islam—and thus importance to this case, since, as shall be seen, taqiyya is especially permissible in the context of jihad or struggle to empower Islam and/or Muslims over non-Muslims.

6: Agreed.  Qiyas, or analogical reasoning, the practice of finding antecedents in the teachings of the two revelatory sources (Qur’an and Hadith) and rationalizing their applicability to modern phenomena, also belongs to usul al-fiqh, or Islam’s roots of jurisprudence.  It gives more elasticity to Islam’s rules (a major theme throughout this report).  Qiyas, for example, is the way al-Qaeda and other jihadi organizations justify suicide attacks: although killing oneself is clearly forbidden in Islam, in the context of jihad—in the context of trying to empower Islam—suicide attacks are rationalized as legitimate forms of stealth warfare, since those giving their lives are not doing so out of despair but rather for Islam (as in Qur’an 9:111).[4]

7-19: Generally agreed (or indifferent to: some information in these numbers is not necessarily germane to the issue at hand and did not warrant confirmation).

20:  “Normative Islamic doctrine places strong emphasis on the obligation to speak the truth.”

This is the first of many statements/premises that are only partially true.

For starters, Islamic jurisprudence separates humanity into classes.  The rules concerning the relationship between a Muslim and a fellow Muslim differ from the rules concerning the relationship between a Muslim and a non-Muslim.

First there is the umma—the “Islamic nation,” that is, all Muslims of the earth, irrespective of national, racial, or linguistic barriers.  Many of the Qur’an’s and Hadith’s teachings that appear laudable and fair are in fact teachings that apply only to fellow Muslims.

For example, although the Qur’an’s calls for Muslims to give charity (zakat) appear to suggest that Muslims may give charity to all humans—in fact, normative Islamic teaching is clear that Muslim charity (zakat) can only be given to fellow Muslims, never to non-Muslims.[5]

As for legal relations between Muslims and non-Muslims—or kuffar, the “infidels” (kafir, singular)—within the Islamic world, these fall into two main categories: first, the harbi, that is, the non-Muslim who does not reside in the Islamic world; if at any time a Muslim comes across him in the Muslim world, according to classic Islamic doctrine, he is free to attack, enslave, and/or kill him (the exception is if he is musta’min—given a formal permit by an Islamic authority to be on Muslim territory, such as the case of the many foreigners working in the Arabian Peninsula).[6]

Second is the dhimmi, the non-Muslim who lives under Muslim domination (for example, all the indigenous Christians, Jews, Zoroastrians, Berbers, etc. whose lands were conquered by Muslims beginning in the 7th century).   By today’s standards, the rules governing the dhimmi, most of which are based on the so-called “Conditions of Omar” (sometimes the “Pact of Omar”) are openly discriminatory and include things such as commanding non-Muslims to give up their seats whenever a Muslim wants it.[7]

It is, then, in this divisive context that one must approach the Qur’an, keeping in mind that most of the verses discussing human relations are discussing intra-relations between Muslims, not Muslims and non-Muslims.  For examples of the latter, see Qur’an 9:5, 9:29, 5:17, and 5:73 for typical verses that discuss relations between Muslims and non-Muslims, verses which have further abrogated the earlier, more tolerant ones. [8]

As for the Qur’an verses listed in MFR 20—which are meant to support the statement that “Normative Islamic doctrine places strong emphasis on the obligation to speak the truth,” a close reading, supported by mainstream Islamic exegeses, demonstrates that the true function of those verses is to portray true believers (Muslims) and Islam’s prophets as the epitome of honesty and sincerity.  Significantly, none of the verses mentioned in MFR 20 actually exhort Muslims to be honest and truthful, including to fellow Muslims, in the same vein as, for example, unequivocal statements such as Do not lie to one another” (Colossians 3:9) and “You shall not bear false witness against your neighbor” (Exodus 20:16).

The fact is, other Islamic teachings and caveats have permitted Muslims to deceive even fellow Muslims.  For example, the doctrine of tawriya allows Muslims to lie in virtually all circumstances provided that the lie is articulated in a way that it is technically true.

The authoritative Hans Wehr Arabic-English Dictionary defines tawriya as, “hiding, concealment; dissemblance, dissimulation, hypocrisy; equivocation, ambiguity, double-entendre, allusion.” Conjugates of the trilateral root of the word, w-r-y, appear in the Quran in the context of hiding or concealing something (e.g., 5:31, 7:26).

As a doctrine, “double-entendre” best describes tawriya’s function. According to past and present Muslim scholars (several documented below), tawriya is when a speaker/writer asserts something that means one thing to the listener/reader, though the speaker/writer means something else, and his words technically support this alternate meaning.

For example, if someone declares “I don’t have a penny in my pocket,” most listeners will assume the speaker has no money on him—though he might have dollar bills, just literally no pennies.

This is legitimate according to Islamic law, or shari‘a—the body of legal rulings that defines how a Muslim should behave in all circumstances—and does not constitute “lying.”

In a fatwa, or Islamic decree, popular Sheikh Muhammad Salih al-Munajid asserts that, “Tawriya is permissible if it is necessary or serves a shari‘a interest.”  As mentioned, empowering Islam is one of the highest shari‘a interests [9] (hence why jihad, so lauded by Islam’s prophet as aforementioned, is sometimes seen as the “sixth pillar”).

Read more at Front Page

When Women’s Issues Hide Humanity’s Problem

20080404_niqabBy Diana West:

You may have missed it, but March 8 was International Women’s Day, a holiday unconnected to a religious rite or person, and with no national or even seasonal significance. It is socialist in origin, and it was Lenin himself who made it an official holiday in the Soviet Union. Not surprisingly, it is now a rite of the United Nations.

In these origins lie the day’s basic fallacy: that womanhood is an international — global — political state of being; that there is a universal female political condition, which urges, a la Marx, “Women of the world, unite!” Against what? The common foe — men.

As with Marxism itself, for such a sisterhood to coalesce, even on paper or in elite committees and multinational organizations, the profound cultural and religious differences that shape and guide people’s lives have to be minimized, denied or actually destroyed. In real life, however, culture and religion will out, as they did on this year’s International Women’s Day.

In post-U.S. Iraq, Reuters reported on the International Women’s Day activities of “about two dozen” women — a brave handful — who demonstrated in Baghdad against new, sharia-based legislation now before Iraq’s parliament. Known as the Ja’afari Law after an early Shiite imam, the legislation would allow Iraq’s Shiite Islamic clergy to control marriage, divorce and inheritance. Among other things, this would permit marriage between a man and a 9-year-old girl, according to the marital example of Islam’s prophet Mohammed. Indeed, by the Gregorian calendar, as The Associated Press pointed out, such legislation would apply to girls who are 8 years and 8 months old. (The Islamic calendar year is 10 or 11 days shorter than the Gregorian calendar year.)

Guess who has approved of this child rape legislation — some den of social outcasts? No, the ministers of Iraq’s cabinet. They preside, of course, over a government created in large measure by great expenditures of U.S. blood and treasure. The draft law now awaits a parliamentary vote.

The Baghdad protesters shouted: “On this day of women, women of Iraq are in mourning.” At least two dozen of them are, anyway. But more than Iraq’s women should be in mourning. After all, child rape — not to mention marital rape and discriminatory divorce and inheritance practices also legalized in the draft legislation — shouldn’t be defined as “women’s” issues alone. If they are so pigeon-holed, by feminist implication, the modification of “male” behavior will ameliorate all. What these women are protesting, however, aren’t men or the “patriarchy” generally, but rather the brutal impact of Islam and its law on women, on children, on the family itself — the basis of civilization. It is here, in the treatment of the weak and the young, of motherhood, marriage and childhood, where core, existential differences between Islam and most of the world’s religions and cultures emerge. They are obscured as “women’s” issues.

In pre-withdrawal Afghanistan, the celebration of International Women’s Day took place inside the heavily guarded New Kabul Compound. It was an upbeat event, at least according to a Defense Department report, featuring several laudable and prominent Afghan women doctors, who naturally talked up education and the need to retain post-Taliban gains made on behalf of women in Afghanistan. Tragically, the State Department’s most recent report on the shockingly low state of human rights in Afghanistan reveals that such gains for women — not to mention children, boys and girls alike — are already mainly on paper only. As the armed utopians withdraw, the dust of tribal Islam settles.

Read more: Family Security Matters

Also see:

‘Mainstream’ Muslim Org. Puts Out Shocking Jihadi Educational Guide

ICNA2

ICNA’s guide teaches that jihad is the fight against forces that “oppose the Islamic Call” and the waging of war so that only the “evil sovereignty of beings other than Allah is wiped out.”

By Ryan Mauro:

An educational guide produced by the Chicago chapter of the Islamic Circle of North America (ICNA) demolishes the group’s pretenses that it’s moderate. The book, produced for ICNA members, tells Muslims to wage jihad to conquer the West and establish sharia and repeatedly references the founder of the Muslim Brotherhood as a source.

ICNA’s annual convention is one of the largest Muslim-American events year. The group is part of a newly formed Islamist coalition that hopes to unite Muslims into a single voting bloc. Its “moderate” presentation is so effective that it has formed partnerships with churches. ICNA’s own internal documents conflict with its contrived image.

The training guide produced by the Tarbiyah Department of ICNA’s Chicago chapter was provided to the Clarion Project by former FBI Special Agent John Guandolo.

The book repeatedly references Hassan al-Banna, the extremist founder of the Muslim Brotherhood and Sayyid Qutb, a Brotherhood cleric whose teachings inspired Osama Bin Lden.

That makes sense since ICNA was named in a 1991 U.S. Muslim Brotherhood memo as one of “our organizations and the organizations of our friends.” The stated goal of the Brotherhood network in the U.S. was to wage “a kind of grand jihad in eliminating and destroying the Western civilization from within…”

Read more at Clarion Project

 

Honor Diaries: speaking out against Islamic oppression of women

Honor Diaries trailer:

 

Message from Honor Diaries Producer Paula Kweskin:

 

Culture is no excuse

About Honor Diaries:

Women’s Voices Now is proud to be a partner in raising money for Honor Diaries.

HONOR DIARIES is an award-winning documentary featuring the exclusive conversations of nine courageous women’s rights advocates fighting against gender inequality in male-dominated, honor-based societies

These women are profiled for their efforts to affect change, both in their communities and beyond.

The film gives a platform to exclusively female voices and seeks to expose the paralyzing political correctness that prevents many from identifying, understanding and addressing this international human rights disaster.  Freedom of movement, the right to education, forced marriage, and female genital mutilation are some of the systematic abuses explored in depth.

Spurred by the Arab Spring, women who were once silent are starting to speak out about gender inequality and are bringing visibility to a long history of oppression. This project draws together leading women’s rights activists and provides a platform where their voices can be heard and serves as inspiration to motivate others to speak out.

20140319022444-Raquel_1Get Involved!

Honor Diaries isn’t just a film it’s a movement! In Honor Diaries, real women speak out about their experiences at the mercy of an oppressive society where religion and culture are cited as an excuse for horrendous abuse.

We did not intend on creating a film to shock the Western world, but to bring a global awareness of the culture of violence and cruelty in honor based societies.

Screenings of Honor Diaries are not limited to Western countries.

Now we need to take the conversation started in the film around the world.

Learn more about how you can help

 

Also see:

Hamas Imposes Radical New Law: Lashings, Amputations, and Massive Executions

Video: Sharia and the Threat to American Freedom

American Freedom Law Center (AFLC) Co-Founders and Senior Counsel David Yerushalmi and Robert Muise gave a presentation in Cincinnati to a standing-room-only crowd entitled, “Sharia: Threat to American Freedom.”  Yerushalmi explains sharia as “the enemy threat doctrine”. A highlight of Muise’s presentation is his discussion of American Freedom Defense Initiative’s freedom of speech cases. Watch this very informative video.

Michael Coren – Islamic Sharia law adopted by British legal chiefs

 

Arutz Sheva, Expert: Not All Muslims Happy Over UK’s Sharia Acceptance

In the wake of a decision by Britain to accept the rulings ofIslamic sharia law in matters of inheritance, Arutz Sheva spoke with Ari Soffer, the Managing Editor of Arutz Sheva English and a former resident of London who is familiar with the on-the-ground political situation in the United Kingdom.

According to Soffer, not all British Muslims support the “creeping Islamization” that the UK has been undergoing, in which Islamic law takes its place among the laws of the land. That process is being pushed by Muslim organizations in Britain, but a large number of Muslims in the country would prefer to keep such laws as a private matter between themselves.

UK law already has provisions for the implementation of Sharia law on an individual basis, with decisions handed down by Islamic courts enforced in the country’s courts. Thus, the only purpose for the legislation, he said, was for Islamist radicals to promote their agenda of installing Islamic law in the daily life of Britons.

Soffer added that the British government has only itself to blame for the situation. It was the government that promoted the idea of a “dialog” with what turned out to be a set of radical groups, convinced they were a positive alternative to Al Qaeda. There was a need to create such a dialog in the wake of the 9/11 attacks, it was felt.

The groups encouraged the government to see them as an “Islamic alternative” to Al Qaeda, even though theologically they had much in common. “This was the main reason the governments of Europe enhanced the status of these groups, and now their agenda is clear,” he said. However, he added, most Britons were puzzled at what to do about the situation. “They do not to deal with the new reality because they don’t know how to,” he added.

 

Also see

 

UK: Child Sex Slavery, Multiculturalism and Islam

by Soeren Kern:

“[T]he agencies responsible for child-protection have almost entirely failed in their job to protect vulnerable children. From a fear of being called ‘racist,’ police forces across the country have buried the evidence…. Political correctness would be used to make sure that people did not speak about this phenomenon.” — from Easy Meat: Multiculturalism, Islam and Child Sex Slavery

“[A] 2010 document by the Rotherham Safeguarding Children Board stated that, ‘great care will be taken in drafting…this report to ensure that its findings embrace Rotherham’s qualities of diversity. It is imperative that discussions of a wider cultural phenomenon are avoided.’” — from Easy Meat: Multiculturalism, Islam and Child Sex Slavery

British authorities enforcing political correctness have allowed Muslim paedophile gangs to sexually abuse children with impunity for more than two decades, according to a comprehensive new study that examines the harrowing epidemic of child grooming in towns and cities across Britain.

The meticulously documented report, entitled, “Easy Meat: Multiculturalism, Islam and Child Sex Slavery,” shows how officials in England and Wales were aware of rampant child grooming—the process by which sexual predators befriend and build trust with children in order to prepare them for abuse—by Muslim gangs since at least 1988.

Rather than taking steps to protect British children, however, police, social workers, teachers, neighbors, politicians and the media deliberately downplayed the severity of the crimes perpetrated by the grooming gangs in order to avoid being accused of “Islamophobia” or racism.

The conspiracy of silence was not broken until November 2010, when it was leaked that police in Derbyshire had carried out an undercover investigation—dubbed Operation Retriever—and arrested 13 members of a Muslim gang for grooming up to 100 underage girls for sex.

 

Seven members of a child sex grooming gang in Oxford who were found guilty in 2013 (clockwise from top left): Kamar Jamil, Akhtar Dogar, Anjum Dogar, Assad Hussain, Mohammed Karrar, Bassam Karrar, and Zeeshan Ahmed.
They were sentenced to a combined 95 years in prison for raping, torturing and trafficking British girls as young as 11.

Shortly thereafter, the Times of London published the results of a groundbreaking investigation into the sexual exploitation and internal trafficking of girls in the Midlands and the north of England. In January 2011, the newspaper reported that in 17 court cases since 1997 in which groups of men were prosecuted for grooming 11 to 16 year old girls, 53 of the 56 men found guilty were Asian, 50 of them Muslim, and just three were white.

In September 2012, the Times published another exposé that revealed the hidden truth about the sale and extensive use of British children for sex. The article showed that organized groups of Muslim men were able to groom, pimp and traffic girls across the country with virtual impunity. Although offenders were identified to police, they were not prosecuted. A child welfare expert interviewed by the newspaper said the government’s reluctance to tackle such street grooming networks represented “the biggest child protection scandal of our time.”

********

But this is “just the tip of the iceberg,” according to a document published by the House of Commons, which estimates that at least 20,000 British children are at risk of sexual exploitation by grooming gangs.

Meanwhile, prosecutions are few and far between. The report calculates that for every man convicted of such crimes, there are between two to ten other men who were directly implicated, but for whom there was insufficient evidence to secure a conviction. “If this is true,” the authors write, “it means that with this crime there are very many perpetrators getting away with it.”

Finally, the authors of the report examine the links between Islamic culture and doctrine and the crime of child grooming. They note:

“There is not one case where it was non-Muslim men grooming Muslim girls, and that despite the fact that 95% of the men in Britain are not Muslims…There is no evidence at all that non-Muslim men are grooming Muslim children, but ample evidence that Muslim men are directing their grooming at non-Muslim schoolgirls.”

At the same time, “the notion that Islam could be the basis for this criminality is always ruled out of the question, with no investigation of Islamic theology, the history of Islam, or the rulings of Sharia law.”

The authors then provide a thorough examination of Islamic sacred texts (pp. 222-268) and conclude, among other observations:

1) “The laws in various Islamic states show that they think that Aisha [who was married to Mohammad at the age of six] was under 10 when Mohammed had sex with her. And to Muslims, Mohammed is regarded as the perfect man; it is part of their religion that they should emulate his behavior.”

2) “Muslim men are taught in mosques that women are second-class citizens, little more than chattels or possessions over whom they have absolute authority.”

3) “The Koran makes a distinction between legal wives and slaves, and instructs Muslim men that they can have sex with either their wives or their slaves.”

4) “Not only are Muslim men permitted legally and morally to rape their slaves, but they are also forgiven if they turn a slave girl into a prostitute.”

5) “There are also features of Islam which are supremacist and which look with contempt at non-Muslims.”

6) “The Hadiths also permit Muslims to rape women who are captured after a battle (whereupon they become the property of Muslims, that is, they become slaves).”

At the same time, British judges are increasingly using Islamic Sharia law to justify light sentences for Muslims who rape underage girls:

“As late as May 2013, the media were reporting that a Muslim man in Nottingham who had ‘raped’ an underage girl, was spared a prison term after the judge heard that the naïve 18-year-old attended an Islamic faith school where he was taught that women are worthless. Rashid told psychologists he had no idea that having sex with a willing 13-year-old was against the law; besides, his education had taught him to believe that ‘women are no more worthy than a lollipop that has been dropped on the ground.’”

The report is emphatic in blaming the doctrine of multiculturalism for Britain’s lack of resolve in confronting the grooming gangs:

“Multiculturalism is a fundamentally incoherent doctrine, invented to conceal the serious conflicts which have arisen when peoples from vastly different cultures, with different values, are forced to live together.”

“Political correctness and the doctrine of multiculturalism meant that the professionals whose job it was to help the vulnerable were consciously commanding that these diverse cultural values could not be discussed.”

“Multiculturalism came about in order to deny that there is any significance to cultures having different values and to conceal that there will be conflict when these incompatible values come together. Political correctness is the means by which such denial is enforced.”

“Those who propound and defend multiculturalism say that people from different cultural backgrounds have different values, and that we must all accept these values as being of equal validity. But when it comes to examining what those different values are, multiculturalists suddenly lose interest in the details of these differences and lose interest in the consequences that follow from these different values. Yet we have seen, that even those Muslims who are classified as liberal or moderate have views which would be considered extreme if those views were espoused by a non-Muslim in Britain. Are we really surprised that conflicts and problems arise when communities with different values are living side-by-side? These conflicts are just concealed by the advocates of multiculturalism. Proponents of multiculturalism dare not examine the views of Islamic fundamentalists, that (significant) minority of Muslims in Britain who want Sharia law.”

“Multiculturalists think that Muslims will embrace multiculturalism; yet Islam was established 1,300 years ago to destroy multiculturalism.”

“Islamic society is a totalitarian society, all other values are to be subordinated to Islamic values. But if anyone in Britain dares to criticize Islam, they will be denounced and told they live in a multicultural society, and must accept these totalitarian values.”

The report concludes: “Every decade, the Muslim population of Britain almost doubles in size, so there is every reason to believe that without some massive changes in our society, the activities of these gangs will grow and grow.”

Read more at Gatestone Institute

 

 

Educating Conservatives About Modern ‘Shi’ite Quietists’

By Andrew G. Bostom:

The so-called “P5 +1” interim agreement [1] with Iran was announced on November 24, 2013, amidst great fanfare, and giddy expectations of continued diplomatic success. Putatively, these negotiations were going to eliminate Iran’s ability to produce nuclear weapons, and constrain the regime’s hegemonic aspirations, including its oft-repeated bellicose threats to destroy the Jewish State of Israel.

Less than three months later, punctuated by cries of “down with the U.S.”—and “death to Israel”—Iranians took to the streets en masse, February 11, 2014, commemorating the 35th anniversary [2] of the 1979 Islamic putsch, which firmly re-established Iran’s legacy of centuries of Shiite theocracy, transiently interrupted by the 54-year reign (r. 1925-1979) of the 20th century Pahlavi Shahs.

download (77)Many alarming developments since the P5 +1 deal was announced epitomize the abject failure of a delusive and dangerous policymaking mindset I have dubbed, “The ‘Trusting Khomeini’ Syndrome,” in my new book Iran’s Final Solution For Israel [3]. This “Syndrome” is named after infamous Princeton International Law Professor Richard Falk’s February 16, 1979 essay, “Trusting Khomeini [4],” dutifully published in the The New York Times. The parlous denial—born of willful doctrinal and historical negationism—evident in Falk’s February, 1979 essay, now shapes formal U.S. policy toward Iran, merely updated as “Trusting Khamenei,” Iran’s current “Supreme Leader,” Ayatollah Ali Khamenei, who succeeded Ayatollah Khomeini. I further maintain that the sine qua non of this crippling mindset—bowdlerization of Islam—currently dominates policymaking circles, running the gamut from Left to Right.

The late Islamologist Maxime Rodinson warned [5] 40-years ago of a broad academic campaign—which has clearly infected policymakers across the politico-ideological spectrum—“to sanctify Islam and the contemporary ideologies of the Muslim world.” A pervasive phenomenon, Rodinson ruefully described [5] the profundity of its deleterious consequences:

Understanding [of Islam] has given way to apologetics pure and simple.

A prototypical example of how this mindset has warped intellectually honest discourse about Iran by conservative analysts, was published [6] February 17, 2014 in The Weekly Standard. The essayist decried [6] what he saw as misguided appropriation of Cold War era paradigms—“wishful thinking built around imagined Cold War analogies”—even by members of the Israeli “security establishment,” let alone their Obama Administration counterparts. Although correctly dismissive of the sham notion that Iranian President “Rouhani and his crowd are moderates,” the essayist also insisted [6] Iran’s “ayatollahs” have somehow “perverted Shia Islam with the state takeover of religion.” He then ads [6]“the older quietist school [ostensibly of Shiite Islam] still has many adherents.”

The Weekly Standard essayist’s authoritative sounding [6] reference to the “quietist school” of Shiite Islam and its “many adherents,” expressed the accepted wisdom on these matters published in a flagship conservative/neoconservative journal, and shared by a broad swath of like-minded conservative analysts. But who are exemplar  modern Shiite “quietists” and what are their views (in writing and/or speech) on such critical matters as jihad, the imposition of the Sharia, including Shiite “najis,” or “impurity” regulations—and the Jews?

Decidedly hagiographic post-mortems written by American conservatives appeared immediately after the announcement of Grand Ayatollah Hussein Ali Montazeri’s death at age 87, on December 20, 2009. Neoconservative Michael Ledeen opined [7],

Some of us who have long fought against the terrible regime in Tehran were fortunate to have received wise observations from Montazeri over the years, and I am confident that, with the passage of time and the changes that will take place in Iran, scholars will marvel at the international dimensions of the Grand Ayatollah’s understanding and the range of his activities. 

Perhaps the most curious of these early assessments included a contention [8] by Michael Rubin that  “…the real Achilles Heel to the Iranian regime is Shi’ism.” Reuel Marc Gerecht, writing in October, 2010, ten months after Montazeri’s death, dubbed the Ayatollah [9], simultaneously, “the spiritual father of Iran’s Green Movement,” and the erstwhile “nemesis of Ali Khamenei, Iran’s ruler,” whom Gerecht derided (in contrast to Montazeri), as “a very mediocre student of the Sharia.”

These odd viewpoints were (and remain) merely the extension of a profoundly flawed, ahistorical mindset which denies the living legacy of Shiite Islamic doctrine and its authentic, oppressive application in Iran, particularly, since the advent of the Safavid theocratic state [3] at the outset of the 16th century. Iran’s Safavid rulers, beginning with Shah Ismail I [3] (r. 1501-1524) formally established Shiite Islam as the state religion, while permitting a clerical hierarchy nearly unlimited control and influence over all aspects of public life. The profound influence of the Shiite clerical elite, continued for almost four centuries, although interrupted, between 1722-1795 (during a period precipitated by [Sunni] Afghan invasion [starting in 1719], and the subsequent attempt to re-cast Twelver Shi’ism as simply another Sunni school of Islamic Law, under Nadir Shah [3]), through the later Qajarperiod (1795-1925), as characterized by E.G. Browne [3]:

The Mujtahids [an eminent, very learned Muslim jurist/scholar who is qualified to interpret the law] and Mulla [a scholar, not of Mujtahid stature] are a great force in Persia and concern themselves with every department of human activity from the minutest detail of personal purification to the largest issues of politics.

A gimlet-eyed evaluation of Montazeri’s recorded modern opinions—entirely concordant with traditionalist Iranian Shi’ism since the Safavid era—does not comport with the conservative eulogies of the late Ayatollah by Ledeen, Rubin, Gerecht, and their ilk.

Consistent with the institutionalized codifications  of Islam’s classical Sunni and Shiite legists, Montazeri’s written views [3] (from his Islamic Law Codes[Resaleh-ye Tozih al-masael]) on jihad war reiterate the doctrine of open-ended aggression to establish global Islamic suzerainty, and the universal application of Sharia:

[T]he offensive jihad is a war that an Imam wages in order to invite infidels and non-monotheists to Islam or to prevent the violation of treaty of Ahl-e Zemmah [Ahl-al-Dhimma, the humiliating pact of submission binding non-Muslim “dhimmis” vanquished by jihad]. In fact, the goal of offensive jihad is not the conquest of other countries, but the defense of the inherent rights of nations that are deprived of power by the infidels, non-monotheists, and rebels from the worship of Allah, monotheism, and justice. “And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allah) and the religion (worship) will all be for Allah Alone [in the whole of the world].,” (Koran 8:39)…This verse includes defensive as well as offensive jihad. Jihad, like prayer, is for all times and is not limited to an early period of Islam, such as Muhammad, Ali, or the other Imams. Jihad is intended to defend truth and justice, help oppressed people, and correct Islam. In the Mahdi’s occultation period, jihad is not to be abandoned; even if occultation lasts for a hundred thousand years, Muslims have to defend and fight for the expansion of Islam. Certainly, if in early Islam the goodness was in the sword, in our time the goodness is in artillery, tanks, automatic guns and missiles. . . in principle, jihad in Islam is for defense; whether defense of truth or justice, or the struggle with infidels in order to make them return to monotheism and the divine nature. This is the defense of truth, because the denial of Allah is the denial of truth.

How would non-Muslims fare under the Shiite Islamic order—forcibly imposed by jihad—as  envisioned by Montazeri?

Read more at PJ Media

Jihadi Group in Syria Amputates Alleged Thief’s Hand

hand amputationClarion Project:

In the first of its kind, a hard-line Islamist group vying for power in Syria, live “tweeted” the amputation of an accused thief’s hand on Twitter.

The gruesome photos released by the group ISIS (the Islamic State in Iraq and the Levant) on a live internet feed came in a series: The first one showed a blind-folded man being held next to a table with one man dressed in a traditional white robe reading a statement. Standing next to him is a man in a traditional black balaclava holding a large sword.

The second shot shows the man being retrained while the sword comes down on his hand. The last shot shows the man looking like he has fainted with his severed hand lying bloodied on the table.

ISI claimed that the man asked for the punishment “in order to cleanse his sins.”

Twitter subsequently suspended the account from its website.

ISIS, an outgrowth of the Al Qaeda-linked ISI (Islamic State in Iraq) was formed in Iraq nearly a year ago but was disowned by Al Qaeda Feb. 3 for being too extreme. The group, composed of mainly foreign jihadis, has become a major player in the war against Syrian President Bashar Al Assad.

After gaining control of Raqqa in northern Syria, ISIS recently imposed dhimma status (second-class) status on the Christian population according to sharia law in exchange for protection. According to ISIS, 20 Christian leaders accepted the terms, which were: payment of 17 kilos of gold as jizya [tax on non-Muslims], refraining from any public expression of Christianity and no renovation of churches, ringing church bells or Christian prayer in public. ISIS also forbade Christians to possess weapons and to sell pork or alcohol to Muslims.

In related news, ISIS agreed to withdraw from the border town of Azaz in northern Syria on Friday, handing the city over to the Free Syrian Army. The first-time-ever retreat followed a threat by a rival jihadi group, the Al-Nusra Front, who demanded that ISIS leave Syria.

“I swear by God, if you again refuse God’s judgment, and do not stop your plague and pushing your ignorant ideology on the Muslim nation then you will be expelled, even from Iraq,” Abu Mohammed al-Jolani, head of Al-Nusra Front, is quoted as saying said in an internet message.

Residents had reported that a 16-year-old commander of ISIS had ruled the town with strict sharia law.

“Honor Diaries” is a Good Recruiting Tool

honor-diariesCitizen Warrior:

Many of us find it difficult to talk to people about Islamic doctrine and Sharia law. Some people resist listening to us or accepting what we say. A new film, first screened last fall at the Chicago International Film Festival — Honor Diaries — can help us reach more people by showing the viewer what’s being done in the Muslim world without creating resistance to the information.

The film doesn’t focus on Islam. Instead, it exposes what the “honor” system does.

The film profiles and interviews nine women who have been victims of an honor culture. The film is deliberately not anti-Muslim. It won’t cause your multicultural friends to turn away from the message. It will reach them where they can be reached: On the topic of the oppression and victimization of women. It’s a brilliant approach, and could help recruit more people into pushing back the spread of Sharia. Ayaan Hirsi Ali is the Executive Producer of the film.

 

We urge you to share the movie — have a screening, and when it’s available on DVD, buy it and share it with your friends. Share the trailer on your Facebook page. Help this film become popular. Click here for a video about the film’s Global Screening Campaign. They are officially launching the film in March of this year (2014). March 8th is International Women’s Day and the Honor Diaries promoters are partnering with several organizations at events in New York, Los Angeles, London, etc.

The main website for the film is HonorDiaries.com. Watch a trailer, learn more about the film, and sign up for updates. The website describes the film this way: Honor Diaries is the first film to break the silence on “honor violence” against women and girls. Honor Diaries is more than a movie, it is a movement to save women and girls from human rights abuses — around the world and here in America.

The film features nine courageous women’s rights advocates with connections to Muslim-majority societies who are engaged in a dialogue about gender inequality.

These women, who have witnessed firsthand the hardships women endure, are profiled in their efforts to effect change, both in their communities and beyond.

The film gives a platform to exclusively female voices and seeks to expose the paralyzing political correctness that prevents many from identifying, understanding and addressing this international human rights disaster. Freedom of movement, the right to education, forced marriage, and female genital mutilation are some of the systematic abuses explored in depth.

Spurred by the Arab Spring, women who were once silent are starting to speak out about gender inequality and are bringing visibility to a long history of oppression. This project draws together leading women’s rights activists and provides a platform where their voices can be heard and serves as inspiration to motivate others to speak out.

In the Oregon Independent, Catherine DeRego says this about Honor Diaries:

Executive Producer Ayaan Hirsi Ali, born in Somalia, is an outspoken defender of women’s rights in Islamic societies. She is also the founder of the AHA Foundation created to “help protect and defend the rights of women in the West from oppression justified by religion and culture.”

Here’s what she says about the film:

“In male-dominated cultures, like Saudi Arabia, women and girls are treated like property, forced into marriage, and suffer female genital mutilation. In Honor Diaries, I am proud to join a courageous cast of female human rights activists to speak the truth; that culture is no excuse for abuse.”

The filmmakers are asking everyone in the community to host a screening of Honor Diaries on March 8, 2014, or any time this spring to “Celebrate the stories of 9 amazing women’s rights activists,” and to bring awareness to these crimes against Muslim women. In the United States, all women are entitled to the same liberties and freedoms as men have irrespective of religion. There is no gender inequality under our Constitution, nor should there be in any other nation. Violence hidden behind the veil of one’s religious teachings is a crime against all humanity under God. Let the American people stand for freedom as we always have and join this movement to help end the violence against Muslim women in this country and across the world.

Free Speech Alert: Islam Rips Ever Deeper Into Europe

dont-speakBy :

As a wild beast would pull its prey closer to guard it from other predators, Islam is sinking its barbed paws ever deeper into the heart of the European Union (EU). Right under the radar of the EU, the European Parliament is considering a proposal that requires the direct surveillance of any EU citizen suspected of being “intolerant.”

The proposal is called, “European Framework National Statute for the Promotion of Tolerance”, and it intends to compel the governments of all 28 EU member states to create “special administrative units” to monitor individuals or groups expressing views that these self-styled sentinels of European multiculturalism assess to be “intolerant”… an unprecedented threat to free speech in Europe. European citizens are already habitually punished for expressing the “wrong” views, specifically concerning Islam.

Remember, it’s all those citizens “Suspected” of being “intolerant”…I guess it depends on who looks through Allah’s microscope…

For those of us who have our coffee every morning, this was predictable. First we had the establishing of an OIC (Organization of Islamic Cooperation) office in Brussels in June 2013. This placed the influential 57 Muslim country bloc (actually, 56 sovereign states, plus the Palestinian Authority [given State status in the OIC]) at an in-your-face position to the European Parliament.

This is a doubling down of their efforts to control free speech in Europe…and the West. Something the OIC has been working arduously to accomplish at the UN. Since 1999 the OIC has attempted to have the issue of religious defamation included in UN Human Rights Council resolutions. And they’ve been making progress with elitists and fools (as if there’s a difference).

What the Sharia machine of the OIC fails to realize is…the Leftist World media/leaders, the little Islamic helper monkeys walking around with eyes wide shut…are not the only kafir out here. There is a growing number of infidels with eyes wide OPEN, who know what they’ve swept under their magic prayer rugs: Sharia Islamic Law forbids questions or criticism of Islam (including the Quran & Muhammed) of any kind. The idea of “questions or criticism” is intentionally vague and is subjective to the offended Mohammedan. It’s considered blasphemy whether it be committed by a Muslim OR non-Muslim. Sharia also calls for severe punishment, even death, for the offense.

Read more at Clash Daily