Saudi Cleric Forbids Muslims From Traveling to Mars

SNN0319GX1_682_697233a-450x318FPM, By Daniel Greenfield:

And so the first Martian suicide bombing was narrowly averted.

A SAUDI sheikh has issued a fatwa against anyone wanting to travel to Mars.

A member Saudi Arabia’s board of religious scholars Sheikh Ali al Hemki has criticized the Mars One project which is attempting to organize a commercial mission to the red planet and has drawn expressions of interest from more than 200 thousand people worldwide.

The Ah Hayat newspaper quotes him as saying the mission does not conform to “responsible Muslim” practices.

The Mars One project aims to create the first human settlement on the Solar System’s second-smallest planet.

While 477 Saudi citizens have applied for the mission, only six have so far been accepted….

Great. So we’re going to have No Go Zones on Mars. Red rock stonings. Before long, the story will be that Mars belongs to Muslims because Mohammed visited it in a “nighttime journey” on a flying horse.

 

Egypt, 2012: The Year In Fatwas

Picture-111By Raymond Ibrahim:

In previous decades in Egypt, the fatwas, or legal decrees issued by learned Muslims and based on Sharia law, revolved around questions like proper prayer, when and where women should wear the hijab, and if smoking was forbidden or permissible.

That was then.

The fatwas issued in the year 2012—the year when Islamists, spearheaded by the Muslim Brotherhood, assumed formal power—are, as one would expect, markedly different, that is, much less restrained.  The popular Egyptian Arabic website El-Watan News recently compiled a list of 2012’s most “notable” (a euphemism) fatwas.  I translate a summary of their findings below, augmented with additional observations:

Destruction of the Pyramids and Sphinx

In November, Sheikh Murjan Salem al-Jawhari, a Salafi leader, called for the destruction of all idols, relics, and statues in Egypt, specifically mentioning the Sphinx and the Great Pyramids.  He called on Muslims to destroy such “idols” just as they destroyed the Buddha statues in Afghanistan.  Of course, several months earlier, in July, I reported how several prominent Islamic clerics were calling on President Morsi to “destroy the Pyramids and accomplish what the Sahabi Amr bin al-As [the first Muslim invader of Egypt] could not.” Then and now, the MSM scoffed at the very idea, portraying it as a “hoax.” To date, reports from Egypt confirm that “some of the statues have already been destroyed by those belonging to the political Islamist parties.”

Marrying Minors (i.e., Pedophilia)

Dr. Yassir al-Burhami, Vice President of the Salafi Da‘wa movement, and thus an authoritative figure among Egypt’s Salafis, who are playing a prominent role in Egypt’s new parliament, opposed setting a minimum age in the new constitution concerning the marriage of minor girls, saying “they can get married at any time,” while insisting that Sharia law is clear on this matter.  Indeed, earlier, another cleric and member of Saudi Arabia’s highest religious council, after saying that girls can be married “even if they are in the cradle,” explained the fundamental criterion of when they can copulate: whenever “they are capable of being placed beneath and bearing the weight of the men,” which has less to do with age and more to do with individual capacity.

Permitting Lies and Hypocrisy

Dr. Yassir al-Burhami also permitted wives to “lie to their husbands”  about their whereabouts—if they were going to go and vote “yes”  on the Sharia-heavy constitution in Egypt, and if their husbands would otherwise have disapproved. The ever-expedient Salafi leader also permitted Egypt to borrow money from the IMF, rationalizing the “forbidden” interest rate away as “administrative charges.”  (Islam forbids the participation in monetary loans that charge interest, as does the IMF.)

Scrapping Camp David Accords

Sheikh Hashem Islam, member of the Al-Azhar Fatwa Committee, said that the peace treaty with Israel contradicts the teachings of Sharia and should be annulled, quoting the Koran: “So do not weaken and call for peace while you are superior; and Allah is with you and will never deprive you of [the reward of] your deeds” (47:35).  He added that “Jews cannot be trusted.” The Islamic logic he and others use is that peace treaties with infidels are legitimate only when Muslims are weak and in need, whereas now that Egypt is under proper Muslim leadership, Allah will help it to defeat Israel.

Killing Anyone Protesting Islamization of Egypt

Sheikh Hashem Islam also permitted the killing of anti-Islamization protesters, portraying them as traitors committing “high treason.” The Sheikh also exempted the murderers from having to pay the restitution required by Sharia to a Muslim victim’s family.  Sheikh Wagdi Ghoneim issued a similar fatwa, proclaiming any Muslim who rejects the Sharia-heavy constitution of being an apostate who must be fought and killed.

Obeying President Morsi

Sheikh Ahmed Mahlawi, the leader of an Alexandrian mosque, denounced all Muslims opposed to President Morsi, pointing out that the Koran declares it to be forbidden to disobey those in authority: “Obey Allah and obey the Messenger [Muhammad] and those in authority among you” (4:59). He added that Morsi should be obeyed whether he was elected or not—as long as he enforces the laws of Allah. Indeed, according to Sharia, the Islamic ruler must always be obeyed—except whenever he fails to enforce Sharia law.

Read more at Front Page

Sheikh: preventing terror finance violates rights

Money Jihad:

Sheikh Saleh bin Abdulrahman Al-Hussein, formerly the chief of the presidency of Saudi Arabia’s two holy mosques and a member of the Senior Ulema Council, has written a 1,600 word opinion piece in the Arab News defending the transfer of funds overseas through “charity” from Saudi Arabia.  Hussein asserts that such “charity” is a personal freedom and human right.

In the piece, Sheikh Saleh Hussein slams a 2003 U.S. congressional hearing, which he claims had no facts, just emotional smears, about Saudi charities involved in financing terror.  He blames that hearing, subsequent arm twisting at the United Nations, and traitorous reporting by local Gulf journalists, for giving Saudi Arabia a bad reputation as the world’s terror financial hub.

If the evidence of Saudi perfidy is all based on false or exaggerated rhetoric, can the sheikh please explain the following events?

  • Why the Saudi International Islamic Relief Organization (IIRO) branch in the Philippines, which was designated by the U.S. as a terrorist entity, was founded by Osama Bin Laden’s brother-in-law, Muhammad Jamal Khalifah—a senior Al Qaeda leader?
  • Why Saudi Arabia conceded that Al Haramain (a charity that operated under the control of the government of Saudi Arabia) branches in Bosnia, Indonesia, Kenya, Tanzania, and Pakistan were terrorist entities?
  • Why the former head of Al Haramain in the U.S. was convicted last year to 33 months in prison for funding jihad in Chechnya?
  • Why the founder of Saudi Arabia’s largest private bank (and the Sunni world’s largest sharia bank) was named in the infamous “Golden Chain” list of 20 financial benefactors of Al Qaeda, and why Saudi Arabia has resisted all legal attempts to access his bank’s records?
  • Why Saudi Arabia sponsors telethons to raise money for suicide bombers?
  • Why the chief of the Bangladeshi terrorist organization JMB says his funding sources include the Saudi-based Muslim World League and the World Assembly of Muslim Youth?
  • Why the Saudi government continues to award public contracts to the Bin Laden family for construction projects?

Oh, and one more question.  Sheikh Hussein concludes his commentary by invoking a verse from the eighth chapter of the Koran (“The Spoils”), a sura which addresses taking the spoils of war from conquered infidels.  If the sheikh is truly interested in defending the principle of charity toward the poor, this is a quite remarkable passage to select!