Swedish Multiculturalism Goes Awry

A car on fire in the Stockholm suburb of Husby. Photo published on Google+ by Salah Moallin.

A car on fire in the Stockholm suburb of Husby. Photo published on Google+ by Salah Moallin.

by Soeren Kern:

“Sweden is the best Islamic State.” — Adly Abu Hajar, Imam based in Malmö

Hundreds of Muslim immigrants have rampaged through parts of the Swedish capital of Stockholm, torching cars and buses, setting fires, and hurling rocks at police.

The unrest — a predictable consequence of Sweden’s failed model of multiculturalism, which does not encourage Muslim immigrants to assimilate or integrate into Swedish society — is an ominous sign of things to come.

The trouble began after police fatally shot an elderly man brandishing a machete in a Muslim-majority neighborhood. Although the exact circumstances of the May 13 incident remain unclear, police say they shot the 69-year-old man (his nationality has not been disclosed) in self-defense after he allegedly threatened them with the weapon.

Two days later, on May 15, a Muslim youth organization called Megafonen arranged a protest against alleged police brutality and demanded an independent investigation and a public apology.

On May 19, Muslim youths initiated a riot in Husby, a heavily Muslim suburb in the western part of Stockholm where more than 80% of the residents originate from Africa and the Middle East.

At least 100 masked Muslim youths set fire to cars and buildings, smashed windows, vandalized property and hurled rocks and bottles at police and rescue services in Husby. The riots quickly spread to at least 15 other parts of Stockholm, including the districts of Fittja, Hagsätra, Kista, Jakobsberg, Norsborg, Skaerholmen, Skogås and Vaarberg.

After two nights of spiraling violence, Swedish Prime Minister Fredrik Reinfeldt appealed for calm, condemning the riots as hooliganism. But his plea (“Everyone must pitch in to restore calm — parents, adults”) failed to prevent more nights of unrest, during which Muslim youth set fire to two schools, a police station, a restaurant, and a cultural center, and burned more than 50 cars and buses.

The unrest — which has many parallels to the Muslim riots that occurred in France in 2005 — has shocked Swedes who have long turned a blind eye to immigration policies that have encouraged the establishment of a parallel Muslim society in Sweden.

Although there are no official statistics of Muslims in Sweden, the US State Department reported in 2011 that there are now between 450,000 and 500,000 Muslims in the country, or about 5% of the total population of 9.5 million.

Muslim immigration to Sweden has been fostered by open-door asylum policies that are among the most generous in the world.

During the early 1990s, for example, Sweden granted asylum to nearly 100,000 refugees fleeing the wars in the Balkans. Sweden has also been a magnet for refugees from Iraq; as a result of the Iran-Iraq War (1980-1988), the Gulf War (1990-1991) and the Iraq War (2003-2011), there are now more than 120,000 Iraqis living in Sweden. In fact, Iraqis (both Christians and Muslims) now make up the second-largest ethnic minority group in Sweden, second only to ethnic Finns.

More recently, Sweden has granted asylum to thousands of refugees from Afghanistan, Somalia and Syria, as well as from Azerbaijan, Bangladesh, Cameroon, Congo, Egypt, Eritrea, Iran, Jordan, Kazakhstan, Kyrgyzstan, Lebanon, Libya, Mali, Mauritania, Morocco, Nigeria, Pakistan, Saudi Arabia, Sudan, Tunisia, Turkey, Uzbekistan and Yemen.

Read more at Gatestone Institute

Gangs of ‘Youths’ Overrun Stockholm

k-bigpic-450x335By :

Husby is a neighborhood in western Stockholm which in 2007 had just over 11,000 inhabitants, fully 81.9% of whom were immigrants or the children of immigrants. The other interesting fact in the brief Wikipedia entry on Husby is that the area contains “many runestones…remnants from when Vikings used to live here.”

There are, alas, few other signs of the area’s Viking heritage.

The story begins on May 14, when Stockholm police were forced to shoot a man who was wielding a machete at them. He died. The cops were immediately accused of police brutality. A “community group” called Megafonen urged locals to demonstrate “for social justice and against police violence.”

Last Sunday evening, apparently acting upon this suggestion, Husby erupted in the kind of wide-scale “youth” violence that has plagued suburbs in France and elsewhere for years. A school, a garage, and almost 100 cars were set on fire. And a gang attacked a cop.

On Monday evening, in further accordance with the Gallic precedent, things got even worse. Chaos reigned. Different reports provided different details, some of them sketchy. There were explosions. As of 9:36 PM Monday, Stockholm time, it was being reported that police officers were “running for their lives from youth gangs.” Twenty or so masked “youths” threw rocks at police officers and firefighters.  A reporter for the newspaper Expressen narrowly missed being hit by a metal pipe. One report mentioned “youths” stealing fire hoses. When “youths” set fire to a parking garage, police had to evacuate fifty people from a nearby apartment house. Four or five “youths” beat up a cop on a bridge before he managed to flee. As he ran off, a girl could be heard laughing and shouting “Allah akbar!”

In Husby, at least three police cars were reported to have been vandalized. Meanwhile reports began to come in of cars on fire in other parts of western Stockholm. “The situation is escalating constantly,”  a police spokesperson said on Monday evening. Late that night, The Local reported that over 100 cars had been set on fire in Husby and that a local shopping center had been vandalized, causing injury to three police officers.

Although Megafonen had itself urged its readers to demonstrate against police violence, it “explained” the rioting, in one statement, as an expression of frustration over high unemployment. “There is a great deal of hopelessness and powerlessness among the young people here,” read a comment by the organization, which added that it was important to “understand” the root causes of the rioting “and to find out what we can do” to make things better. In what seemed to be a contradiction, Megafonen spokesperson Rami Al-Kamisi called the rioting a “reaction to police brutality against citizens, our neighbors,” and said: “We understand that people react like this.”

In Norway, Ragnhild Bjørnebekk, who works at the Oslo Police College as a “violence researcher” (in the otherwise stagnant European economy, there’s a growth field if I ever heard of one) said that the rioting in Husby is only the latest of several “youth disturbances” in Europe sparked by “suspicions of police violence.” (Yes, you know those trigger-happy Scandinavian police.) Mentioning riots that had taken place in recent years in Greece, Gothenberg, Malmö, Copenhagen, and various French cities, Bjørnebekk attributed them all to anger over police conduct. (“Allah akbar,” of course, is Arabic for “Down with police brutality.”) Still, Bjørnebekk found it important to mention that this kind of rioting is a relatively new phenomenon in northern Europe. “Setting fire to cars and trash containers during riots is typical of countries like France and Greece, but unusual in the Nordic countries,” Bjørnebekk said. (As if differences between Scandinavian and Mediterranean cultures had the slightest thing to do with any of this!)

To be sure, Bjørnebekk was right in suggesting that nightly car-burnings and the like are still not a fixed part of the cultural landscape in the Nordic countries as they are on the outskirts of Paris, Marseilles, and so on. Yes, there are stabbings, rapes, gay-bashings, Jew-bashings, acts of vandalism, and other gang activity aplenty; non-Muslims who live in certain parts of Stockholm, Malmö, Copenhagen, and (increasingly) Oslo are systematically tormented in schools and on the streets by “youths” who seem to grow bolder and more aggressive by the year. And yes, there have been “youth” riots in Scandinavia: on a couple of nights in January 2009, a violent mob of “youths” descended on downtown Oslo and smashed in the front windows of businesses in an area of several square blocks, effectively paralyzing the very heart of the city. The rioting, which was supposedly a response to Israeli actions in Gaza (and which has pretty much been dropped down the memory hole), stretched police resources to the limit. But no, I guess it’s fair to say, as Bjørnebekk does, that so far regular car-burnings haven’t been a major element of the Nordic mix.

Read more at Front Page

1 in 4 Swedish Women Will Be Raped as Sexual Assaults Increase 500%

picture769578By :

Sweden has imported huge numbers of Muslim immigrants with catastrophic effect.

Sweden’s population grew from 9 million to 9.5 million in the years 2004-2012, mainly due to immigration from “countries like Afghanistan, Iraq and Somalia”. 16 percent of all newborns have mothers born in non-Western countries. Employment rate among immigrants: 54 percent.

Sweden now has the second highest number of rapes in the world, after South Africa, which at 53.2 per 100,000 is six times higher than the United States. Statistics now suggest that 1 out of every 4 Swedish women will be raped.

In 2003, Sweden’s rape statistics were higher than average at 9.24, but in 2005 they shot up to 36.8 and by 2008 were up to 53.2. Now they are almost certainly even higher as Muslim immigrants continue forming a larger percentage of the population.

With Muslims represented in as many as 77 percent of the rape cases and a major increase in rape cases paralleling a major increase in Muslim immigration, the wages of Muslim immigration are proving to be a sexual assault epidemic by a misogynistic ideology.

The statistics are skewed by urban centers where the Islamic colonists cluster. In Stockholm this summer there  was an average of 5 rapes a day. Stockholm has gone from a Swedish city to a city that is one-third immigrant and is between a fifth and a quarter Muslim.

Sweden, like the rest of the West, will have to come to terms with the fact that it can either have female equality or Muslim immigration. It cannot have both.