Taqiyya about Taqiyya

raqBy Raymond Ibrahim:

I was recently involved in an interesting exercise—examining taqiyya about taqiyya—and believe readers might profit from the same exercise, as it exposes all the subtle apologetics made in defense of the Islamic doctrine, which permits Muslims to lie to non-Muslims, or “infidels.”

Context: Khurrum Awan, a lawyer, is suing Ezra Levant, a Canadian media personality and author, for defamation and $100,000.  Back in 2009 and on his own website, Levant had accused Awan of taqiyya in the context of Awan’s and the Canadian Islamic Congress’ earlier attempts to sue Mark Steyn.

For more on Levant’s court case, go to www.StandWithEzra.ca.

On behalf of Awan, Mohammad Fadel—professor of Islamic Law at the University of Toronto’s Faculty of Law—provided an expert report to the court on the nature of taqiyya, the significance of which he portrayed as “a staple of right-wing Islamophobia in North America.”

In response, Levant asked me (back in 2013) to write an expert report on taqiyya, including by responding to Fadel’s findings.

I did.  And it had the desired effect.  As Levant put it in an email to me:

It was an outstanding report, very authoritative and persuasive. Of course, we don’t know what the plaintiff’s [Awan’s] private thoughts about it were, but we do know that after receiving the report, he decided to cancel calling his own expert witness [Dr. Fadel]—who happens to be a Muslim Brotherhood sympathizer. After reading your rebuttal, he decided he would rather not engage in that debate.

My expert report follows.  In it, I quote relevant portions of Fadel’s expert report (which can be read in its entirety here).  Most intriguing about the professor’s report is that it’s a perfect example of taqiyya about taqiyya.  By presenting partial truths throughout the report, Fadel appears to have even employed taqiyya’s more liberal sister, tawriya.

Accordingly, readers interested in learning more about the role of deception in Islam—and how to respond to those trying to dismiss it as an “Islamophobic fantasy”—are encouraged to read on.

Raymond Ibrahim’s Expert Report on Taqiyya

Instructions: I have been asked to assess a report concerning the doctrine of taqiyya in Islam, written by one Mohammad Fadel; and, if I disagreed with any parts of it, to explain why—objectively, neutrally, and in a non-partisan manner.  My findings follow.

 Introduction

The Islamic doctrine of taqiyya permits Muslims to actively deceive non-Muslims—above and beyond the context of “self-preservation,” as is commonly believed.

One of the few books exclusively devoted to the subject, At-Taqiyya fi’l-Islam (“Taqiyya in Islam”) make this unequivocally clear. Written (in Arabic) by Dr. Sami Mukaram, a former Islamic studies professor at the American University of Beirut and author of some twenty-five books on Islam, the book demonstrates the ubiquity and broad applicability of taqiyya in its opening pages:

Taqiyya is of fundamental importance in Islam. Practically every Islamic sect agrees to it and practices it … We can go so far as to say that the practice of taqiyya is mainstream in Islam, and that those few sects not practicing it diverge from the mainstream … Taqiyya is very prevalent in Islamic politics, especially in the modern era.[1]

The following report is written as a response to Mohammed Fadel’s report (henceforth referred to as MFR) which deals with the topic of taqiyya and its place and usage in Islamic jurisprudence.   Because MFR is written in a premises-conclusion format, the following report will follow MFR’s numbering schemata, pointing out which premises are agreeable and which are not—offering correctives to these latter resulting in an antithetical conclusion.

Numbers/Premises of MFR in Order:

1-3: Preliminary statements.

4: Agreed.

5:  Agreed, with the following caveat:  To many Muslims, jihad, that is, armed struggle against the non-Muslim, is the informal sixth pillar.   Islam’s prophet Muhammad said that “standing in the ranks of battle [jihad] is better than standing (in prayer) for sixty years,”[2] even though prayer is one of the Five Pillars, and he ranked jihad as the “second best deed” after belief in Allah as the only god and he himself, Muhammad, as his prophet, the shehada, or very First Pillar of Islam.[3]

All this indicates jihad’s importance in Islam—and thus importance to this case, since, as shall be seen, taqiyya is especially permissible in the context of jihad or struggle to empower Islam and/or Muslims over non-Muslims.

6: Agreed.  Qiyas, or analogical reasoning, the practice of finding antecedents in the teachings of the two revelatory sources (Qur’an and Hadith) and rationalizing their applicability to modern phenomena, also belongs to usul al-fiqh, or Islam’s roots of jurisprudence.  It gives more elasticity to Islam’s rules (a major theme throughout this report).  Qiyas, for example, is the way al-Qaeda and other jihadi organizations justify suicide attacks: although killing oneself is clearly forbidden in Islam, in the context of jihad—in the context of trying to empower Islam—suicide attacks are rationalized as legitimate forms of stealth warfare, since those giving their lives are not doing so out of despair but rather for Islam (as in Qur’an 9:111).[4]

7-19: Generally agreed (or indifferent to: some information in these numbers is not necessarily germane to the issue at hand and did not warrant confirmation).

20:  “Normative Islamic doctrine places strong emphasis on the obligation to speak the truth.”

This is the first of many statements/premises that are only partially true.

For starters, Islamic jurisprudence separates humanity into classes.  The rules concerning the relationship between a Muslim and a fellow Muslim differ from the rules concerning the relationship between a Muslim and a non-Muslim.

First there is the umma—the “Islamic nation,” that is, all Muslims of the earth, irrespective of national, racial, or linguistic barriers.  Many of the Qur’an’s and Hadith’s teachings that appear laudable and fair are in fact teachings that apply only to fellow Muslims.

For example, although the Qur’an’s calls for Muslims to give charity (zakat) appear to suggest that Muslims may give charity to all humans—in fact, normative Islamic teaching is clear that Muslim charity (zakat) can only be given to fellow Muslims, never to non-Muslims.[5]

As for legal relations between Muslims and non-Muslims—or kuffar, the “infidels” (kafir, singular)—within the Islamic world, these fall into two main categories: first, the harbi, that is, the non-Muslim who does not reside in the Islamic world; if at any time a Muslim comes across him in the Muslim world, according to classic Islamic doctrine, he is free to attack, enslave, and/or kill him (the exception is if he is musta’min—given a formal permit by an Islamic authority to be on Muslim territory, such as the case of the many foreigners working in the Arabian Peninsula).[6]

Second is the dhimmi, the non-Muslim who lives under Muslim domination (for example, all the indigenous Christians, Jews, Zoroastrians, Berbers, etc. whose lands were conquered by Muslims beginning in the 7th century).   By today’s standards, the rules governing the dhimmi, most of which are based on the so-called “Conditions of Omar” (sometimes the “Pact of Omar”) are openly discriminatory and include things such as commanding non-Muslims to give up their seats whenever a Muslim wants it.[7]

It is, then, in this divisive context that one must approach the Qur’an, keeping in mind that most of the verses discussing human relations are discussing intra-relations between Muslims, not Muslims and non-Muslims.  For examples of the latter, see Qur’an 9:5, 9:29, 5:17, and 5:73 for typical verses that discuss relations between Muslims and non-Muslims, verses which have further abrogated the earlier, more tolerant ones. [8]

As for the Qur’an verses listed in MFR 20—which are meant to support the statement that “Normative Islamic doctrine places strong emphasis on the obligation to speak the truth,” a close reading, supported by mainstream Islamic exegeses, demonstrates that the true function of those verses is to portray true believers (Muslims) and Islam’s prophets as the epitome of honesty and sincerity.  Significantly, none of the verses mentioned in MFR 20 actually exhort Muslims to be honest and truthful, including to fellow Muslims, in the same vein as, for example, unequivocal statements such as Do not lie to one another” (Colossians 3:9) and “You shall not bear false witness against your neighbor” (Exodus 20:16).

The fact is, other Islamic teachings and caveats have permitted Muslims to deceive even fellow Muslims.  For example, the doctrine of tawriya allows Muslims to lie in virtually all circumstances provided that the lie is articulated in a way that it is technically true.

The authoritative Hans Wehr Arabic-English Dictionary defines tawriya as, “hiding, concealment; dissemblance, dissimulation, hypocrisy; equivocation, ambiguity, double-entendre, allusion.” Conjugates of the trilateral root of the word, w-r-y, appear in the Quran in the context of hiding or concealing something (e.g., 5:31, 7:26).

As a doctrine, “double-entendre” best describes tawriya’s function. According to past and present Muslim scholars (several documented below), tawriya is when a speaker/writer asserts something that means one thing to the listener/reader, though the speaker/writer means something else, and his words technically support this alternate meaning.

For example, if someone declares “I don’t have a penny in my pocket,” most listeners will assume the speaker has no money on him—though he might have dollar bills, just literally no pennies.

This is legitimate according to Islamic law, or shari‘a—the body of legal rulings that defines how a Muslim should behave in all circumstances—and does not constitute “lying.”

In a fatwa, or Islamic decree, popular Sheikh Muhammad Salih al-Munajid asserts that, “Tawriya is permissible if it is necessary or serves a shari‘a interest.”  As mentioned, empowering Islam is one of the highest shari‘a interests [9] (hence why jihad, so lauded by Islam’s prophet as aforementioned, is sometimes seen as the “sixth pillar”).

Read more at Front Page

What U Penn Teaches Muslim Law Students

20140304_burkajusticeUSAby LANCE SILVER, ANDREW PALASHEWSKY:

Saturday evening, Feb. 22nd, University of Pennsylvania Law School hosted the “Eighth Annual Muslim Law Students Conference,” on the topic of “MUSLIM OBLIGATIONS IN PROMOTING JUSTICE IN AMERICA.” Our interest in Islamic law as American citizens is to learn first-hand exactly what Muslim American law students are being taught.

The fairly innocuous and well-meaning title of the program masked the true intent, which we believe is to lull the audience and our society into a false sense of complacency regarding the real aims and effects of Islamic incursion in our society – which Stephen Coughlin covers in his must-read thesis, ” To Our Great Detriment.”

We were greeted with “As-Salamu ‘ Alaykum” (Peace be upon you), upon entering the conference and by each speaker, prior to presentation. What a comforting greeting. I responded with “Aslim Taslam.”

As is typically the case, conference attendees were highly educated and polite. This is a high-end mix of people who are difficult to fault on any personal level.

The attendees, primarily American and foreign Muslim law students, as well as a few foreign lawyers, presented a mixed canvas racially, yet each person is culturally Islamic and a member of the ummah, the global body of believers. The speakers and each future American lawyer we spoke with advised us that Islam has been misinterpreted for 1,400 years. Isn’t that amazing? As if we had no ability to study the history of Islam from both Muslim and non-Muslim sources on our own.

We are authoring this report in response to what we believe is attempted hoodwinking, enabled by the practice of Taqiyya and Kitman, forms of lying encouraged in Islam, if such lying is to be useful for the spread of Islam. No other religion/culture encourages its adoption by lying. But, because Islam is also a political theory that embodies military notions, the ability to further aims by deception is enshrined in the Qur’an and in Shari’ah, as it would be on the battlefield. The intended recipients of this mendacity were not only us, but the attendees and the law school itself.

The first speaker, Professor Faisal Kutty, presented us with a bogus definition of the terms “jihad” and “Islamophobia.” He spoke of jihad, as if it were apple pie with vanilla ice cream, splitting the term jihad into its normative components – the “Lesser Jihad,” meaning defensive or offensive military struggle, and the “Greater Jihad,” meaning, personal struggle for good against evil. She downplayed the importance of Jihad’s military meaning to relative insignificance, ignoring the vast majority of references in the Qur’an on Jihad, compelling Muslims to wage a military struggle as the Sixth Pillar of Islam.

Jihad is offensive.  Duplicity and deception as tactics to throw off the opponent are inherent in Islam and that’s why Islam states that jihad is purely defensive. In fact, jihad was, and is still, used as the normative call to action in the military conquest of vast tracts of formerly Christian, Jewish ,Hindu lands within 100 years of its founding by Muhammad. That empire still stands in terms of the Islamic culture it forced on the conquered Nations and cultures.

The reality of jihad is that Islam considers itself to be supremacist and must triumph, be victorious, over all other religions and cultures. Islam compels Muslims to spread Islam to all corners of the earth, first by invitation, Aslim Taslam, which means, “Submit and Be At Peace.”

And, if that isn’t effective, then by the sword or forcing subject people to accept Dhimmi status.  Living in dhimmitude relegates subjects to second-class status, with vastly diminished rights, including no right for the Dhimmi peoples to defend themselves.  Muhammad conquered many with that simple statement, Aslim-Taslam, which was intended to strike terror into the hearts of those offered the choice, and it did. This is the beginning of the Muslim Mafia mentality, perfected by the Ikhwan, Wahhabis, al-Qaeda, Taliban, Hezbollah, Hamas etc.

Likening it to the Mafia is no facile rhetoric. Islam offered three choices to the people of the book; Convert, Pay the Jy’izia tax or lose the right to life and property. So when Islam characterized this choice as the benefit of protection, one must ask, protection from whom? Obviously, the answer is protection from Islam, which reserved the right to take life and property if the conditions of conversion or the payment of the Jy’izia tax were not met. How different is this from the Black hand extorting protection money from the neighborhood grocer?

If Islam does not succeed in becoming the world’s only true religion, then Muslims will not have fulfilled Allah’s commands in the Qur’an. Thus, Muslims are obligated to proselytize Islam throughout the world through da’wa and Jihad. Whether violently or nonviolently, this is accomplished with 100% impunity from Allah, as per the Qur’an. One could make the comparison with Christianity being a proselytizing religion, but Christianity as found in the Gospels does not allow the use of violence to spread the faith, whereas, Islam specifically does. Muslims may quote the Koran saying, “There is no compulsion in religion.” But, that statement is superseded and abrogated by later statements in the Koran that enthusiastically endorse violent compulsion in the spread of Islam.

Professor Faisal Kutty went on to make further incredible claims, saying that Terrorism had only killed 5 people in the last ten years. In this, presumably he was referring to within the US, and ignoring events like Major Hassan’s slaughter of fellow military personnel at Fort Hood, Texas. But, he also ignored the more than 10,000 terror attacks worldwide, in the last 10 years; almost all committed by Muslims and in which, ironically, many of the victims were fellow Muslims as well. Thousands of Christians, Jews and Hindus were victims as well.

He also claimed that the popular definition of jihad is only accepted by the Taliban and by al-Qaeda, stating that they had sought to reinterpret the historical meaning of jihad to support their violent means. In this, he ignored 1,400 years of written teaching on Islam readily available from Muslim sources, as well as established treatment of jihad in recognized Sharia sources like, “The Reliance Of The Traveller,”  Shafi’i Shari’ah , Section O9.1- Page 600 – Justice-jihad.

In reality, his analysis is Taqiyya and Kitman. Is this what the law students are taught about jihad by a respected law professor?

Read more: Family Security Matters

Sunna – Deceiving the Politically Gullible

TAQIYYA+SOftening+hearts+of+non+believer+fingers+crossedPolitical Islam, By Bill Warner:

One of the most discouraging things about dealing with Islam is how our leadership has learned nothing in the years since Sept 11, 2001. Leadership’s favorite fantasy is that Islam is whatever a Muslim wants to say it is. So if you want a nice Islam, ask a nice imam. But, would a Muslim deceive the Kafir (non-Muslim)? Mohammed did.

 

Obama Laughs When Questioned About Benghazi Terror Attack

Barack-Obama-laughing-at-mention-of-Benghazi-and-Susan-RiceWeasel Zippers:

During the interview today, Bill O’Reilly brought up Benghazi and this one makes my blood boil.

O’Reilly says General Carter Ham testified he told Leon Panetta it was a terror attack. Then Panetta went right into speak to Obama. So O’Reilly asked “did Panetta tell you it was a terrorist attack”?

Obama dances this way and that and refuses to answer the question. It’s very simple. Either he did or he didn’t. But Obama refuses to say. O’Reilly says the question about whether it was a terrorist attack matters because of Susan Rice (because she was sent out to lie on the Sunday talk shows and say it was all because of the video). At this point, Obama broadly smiles and laughs dismissively about the question at around 4:10 of the video.

 

 

He repeats that he called it an “attack of terror” the next day, but then says any attack is one of terror by definition. He is thus on all sides of the question at the same time. Yet he still doesn’t explain, if in fact, he knew if was a terror attack why he sent Susan Rice out to lie. They had immediate intel as to the nature of the attack. Yet, even had they not, Sept 11, 2012 was a Tuesday. They would have known by Sunday. Yet still they sent her out.

Around 6:10, Obama also laughs when O’Reilly says that people think he didn’t call it a terror attack for political reasons. “They believe it because folks like you are telling them that”. No one is entitled to question him, and if they do, they must be under someone else’s dictate, the evil Fox News.

He also lies, saying we all said it a week later, that it was a terrorist attack. Well, now, no you didn’t you lied for at least two weeks, until you were forced to admit that it wasn’t what you had been saying. In the interim, Hillary lied to the parents of the dead and Obama talked about the video at the U.N.

Will the Real Muslim ‘Moderates’ Please Stand Up?

Abu Hamza, an honest Muslim

Abu Hamza, an honest Muslim

By Paul Wilkinson:

Britain has numerous so-called ‘moderate’ Muslims aka self-righteous ‘media-whores’, who carve a living from shamelessly denying all the nasty things clearly written in the Qur’an. They publically espouse equal rights and state how they are against any form of discrimination, yet on the other hand are all religious zealots who follow the Qur’an to the letter and worship the Prophet Muhammad and his teachings.

Many Brits do not have a great knowledge of Islam; certainly the overwhelming majority have not read the Qur’an and rely on the media for ‘enlightenment’. Qur’an inspired violence, terrorism and civil wars are on the news daily, but self-appointed spokesmen will feed off the public’s ignorance and tell the largely gullible audience this is all a contradiction to the real, ‘true Islam’.

At the other end of the spectrum are ‘hate preachers’ who are really being honest like Anjem Choudary, Abu Hamza and Abu Qatada, who at times may be portrayed as ‘pantomime villains’, but the media does not tell us that they are simply obeying the Qur’an’s commands which do incite hatred and violence.

Hence the reason why Robert Spencer and Pam Geller were banned from entering Britain, because they would have challenged these ‘moderates’ and told the uncomfortable truth about what the Qur’an actually says. This is not what the multiculturalists in the media want you to hear… Not to mention the fact that Muslims would have been violent- remember, “Islam is peace”!

There is no Islamic caliphate anymore (thankfully), but having no ‘Pope-like’ leader gives rise to all these ‘spokesmen’ who claim they speak for 99% of Muslims. However they are ‘stealth jihadists’ who want to spread undiluted Islam, but their tactics are tailored differently and so do not publically admit to this. The only ‘moderate’ trait is by not personally partaking in or publically condemning violence, and misleading people by making Islam not appear extreme.

Other than in the public sphere many of these moderates are all essentially ‘nobodies’ and only have value due to the exposure they get from the media, like the BBC putting them on television most Sunday mornings. They effectively have carte blanche as they are totally unchallenged by the politically correct media and certainly never have Islamic scripture quoted at them. Their modus operandi is the ‘non-violent form of Jihad’, as Jon MC explains:

“Jihad by the tongue (jihad bil lisan) and/or jihad by the pen (jihad bil qallam). This might sound like simple proslytisation, but in essence Islam recognises any method including lying or dissimulation (Taqiyya/Muda’rat, Kitman, Tawriya and Tayseer) to ‘spread Islam’ to win converts, or gain acceptance for Islam within a host society, or disguising elements of Islam (hence the ‘Islam is a religion of peace’ statement). It also includes attempting to silence criticism by labelling critics as ‘racists’, ‘fascists’ or ‘Islamophobes’ or any verbal/written means to promote/defend Islam and/or silence opposition and critics.”

Read more at Cherson and Molschky

 

Ali Sina: Peeling Back The Layers Of Taqiyya

onion-300x199By Ali Sina:

Who has not heard of taqiyah? But did you know that it is onion shaped? It is an Arabic word and it means dissimulation. Another word used synonymously is kitman, which means concealment.

This concealment has many layers.  The most common form of taqiyah is when Muslims deny that certain Islamic behaviors have anything to do with Islam.

On October 27, the BBC aired a documentary in which Mo Ansar, a Muslim activist in UK, was shown addressing a group of English Defense League members. He wanted to meet them in order to dispel their misunderstandings of Islam and to prove that Islam poses no threat to their country and their way of life.  How could he do that when Islam’s goal is to become dominant over all religions and nations? Well, he did it like any Muslim would do. He lied.  (Mo’s speech to EDL is at minute 10).

 mo ansar

Mo starts by saying “as somebody who was born in this country and is British, I think I uphold British values. I am also a Muslim.  Islam is not here to take over the country. Islam is not here to take over the world. That is not the Islam that I know. Islam that I know is one that believes in co-existence and honors and respects British values.”

Nothing can be further from the truth. The British and Islamic values are diametrically opposed. They cannot co-exist. The British values are based on democracy. Democracy implies equality.  Iranian Journalist Amir Taheri says, “Equality is unacceptable in Islam. Un-believers cannot be equal to believers and women are not equal to men. Even the non-Muslims are not deemed to be equal. The People of the Book (Jews and Christians) are accepted as second class citizens and allowed to live in an Islamic state provided they pay the protection tax; Jizyah. But the pagans, atheists and idolaters are not regarded as fully humans. According to the Quran, the idolaters are to be killed wherever they are found.” (9:5)

In the April 9, 2002 issue, The Wall Street Journal published the concept of blood money in Saudi Arabia. If a person has been killed or caused to die by another, the latter has to pay blood money or compensation, as follow.
100,000 riyals if the victim is a Muslim man,
50,000 riyals if a Muslim woman,
50,000 riyals if a Christian man,
25,000 riyals if a Christian woman,
6,666 riyals if a Hindu man,
3,333 riyals if a Hindu woman.

According to this hierarchy, a Muslim man’s life is worth 33 times that of a Hindu woman. This hierarchy is based on the Islamic definition of human rights and is rooted in the Quran and the Sharia. How can we talk of democracy when the concept of equality in Islam is inexistent?

This is not a quirk of Saudi Arabia. The prophet of Islam advised Muslims not to aid non-Muslims to seek justice if they are abused by a Muslim. In his much celebrated edict of Medina, he declared, “A believer shall not slay a believer for the sake of an unbeliever, nor shall he aid an unbeliever against a believer.”  The same document states, “Whoever is convicted of killing a believer… the believers shall be against him as one man, and they are bound to take action against him.”

The Quran 3:28 prohibits Muslims to take non-Muslims as their leaders, or even as friends. If Muslims tell the truth about their hostile intention, they will be kicked out from the countries that they intend to overtake. The same verse allows them to lie, “by way of precaution, that ye may guard yourselves from them.

Co-existence? Yes there is co-existence in Islam, but only if the non-Muslims are reduced into dhimmis, and accept to pay tributes to Muslims while feeling themselves humiliated and subdued. (Q. 9:29)

One characteristic of democracy is freedom of belief. This is utterly alien to Islam. The Quran 3: 85 says, “whoso desires another religion than Islam it shall not be accepted of him.”  The punishment of apostasy in Islam is death. No Islamic country allows its Muslim citizens to change their religion.

Mo also assured his audience that Islam is not here to take over the world. He lied. People often make the mistake of comparing Islam to Christianity and other faiths. All religions are personal. They are about enlightenment or relationship with God.  Islam is about world domination. The focus of Islam is on expansion. A hadith narrated by Bukhari (4: 53: 386) makes this clear. It says that when Umar sent Muslim army to Persia, “the representative of Khosrau came out with 40,000 warriors, and an interpreter got up saying, “Let one of you talk to me!” Al-Mughira replied, “Ask whatever you wish.” The other asked, “Who are you?” Al-Mughira replied, “We are some people from the Arabs; we led a hard, miserable, disastrous life. We used to suck the hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of goats, and to worship trees and stones. While we were in this state, the Lord of the Heavens and the Earths, Elevated is His Remembrance and Majestic is His Highness, sent to us from among ourselves a Prophet whose father and mother are known to us. Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:– “Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master.”

The order to fight till the non-Muslims worship Allah has not changed. Muslims will not abandon their quest for domination until they succeed or they are defeated. They have no choice in this.  They are programmed to spread Islam through deception or war.  They can’t be a Muslim and not advance their religion. The obligation to spread Islam is on every Muslim.  But we e have the choice. We can submit, or fight back and defeat them.  But how can we do that if we are not even aware that we are under attack? Taqiyah is what Muslims do to keep us in the sedated state.

Muhammad said al Islamo deenun va dawlah, (Islam is religion and state).  The goal of Islam is to take over the world and establish a world caliphate.  Without this goal Islam becomes meaningless.  The whole idea of jihad, which is an obligation on every Muslim, is to expand the Islamic domain.  It is also said that the bigger jihad is the struggle against one’s self. This is a lie too. Many scholars of Islam have refuted this as an innovation, something that was never said by Muhammad.

Jihad is through war, through financing the war (zakat) and through deception. The disagreement between Muslims is not in whether the west should become Islamic or not, but in whether it should be annexed through qital (fighting) or through taqiyah (deceiving).

The Quran 9:33 says, Allah will cause Islam to prevail over all religions. One does not have to read the history of Islamic conquest and oppression of their vanquished nations throughout the last 1400 years to know Muslims have no regards for the human rights of the non-Muslims. A look at how the minorities are treated in Muslim majority countries in the 21st century can make that point clear.

When Muslims become the majority, they deny the minorities any participation in political life. No non-Muslim is allowed to run for the head of any Islamic country and where they are allowed to become a member of parliament, it is only as a representative of their people. They are like ambassadors of their co-religionists in the Islamic state. They have no role in how the country should be run, but only as a liaison between the state and their co-religionists who are regarded as second class citizens.

Read more at alisina.org

‘Islam, Shariah, and the Brotherhood Make Inroads at Chautauqua’

20130726_feisalabdulrauf__large

 Imam Faisal Abdul Rauf

By Clare Lopez:

The Chautauqua Institution, located amidst lovely natural surroundings on the shores of Lake Chautauqua in southwestern New York State, is home to a “unique mix of fine and performing arts, lectures, interfaith worship and programs, and recreational activities,” according to its online Home Page. Drawing tens of thousands of visitors each year, Chautauqua is also one of the most liberal organizations one could possibly imagine anywhere on earth….especially about topics involving faith-based belief systems, like Islam. Regular summer program speakers who downplay and whitewash the counter-Constitutional aspects of Islamic jihad and shariah are not balanced with others who might address the issue with more honesty. The name of Chautauqua’s 2013 Week Eight lecture theme offers a glimpse of its delusions about Islam-dominated societies: “Turkey: Model for the Middle East.” But the introduction to the 2013 “Pursuit of Happiness” lecture series is the dead giveaway:

“The goal of every religion is to help seekers everywhere learn to cultivate true and lasting happiness within themselves.”

If they were referring to Buddhism, Christianity, Judaism, or any of a number of other great world religions, this quote would make perfect sense. With reference to Islam, though, not so much, as its own founding figure, Muhammad made quite clear in everything from the Qur’anic verses Muslims believe he received from Allah, to his recorded biography (the Sirat), to the actions and sayings recounted by his followers (ahadith). A few examples will illustrate:

Remember thy Lord inspired the angels (with the message): “I am with you: give firmness to the Believers: I will instill terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them.” (Qur’an 8:12)

Lo! those who disbelieve, among the People of the Scripture and the idolaters, will abide in fire of hell. They are the worst of created beings.  (Qur’an 98:6)

Narrated Abu Huraira: Allah’s Apostle said, “I have been ordered to fight with the people till they say, ‘None has the right to be worshipped but Allah,’ and whoever says, ‘None has the right to be worshipped but Allah,’ his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)”  Hadith of Bukhari, Volume 4, Book 52, Number 196)

Putting the seal of immutable law on these authoritative Islamic sources, the shariah (Islamic Law) likewise codifies Islam’s rejection of any other faith, even Christianity or Judaism.

… It is unbelief (kufr) to hold that the remnant cults now bearing the names of formerly valid religions, such as “Christianity” or “Judaism,” are acceptable to Allah Most High after He has sent the final Messenger (Allah bless him and give him peace) to the entire world. (Reliance of the Traveller: A Classic Manual of Islamic Sacred Law, ‘Umdat al-Salik, w4.0[2])

And yet, deliriously heedless of what Islam really says about how Muslims should think of non-Muslims, the Chautauqua Institute continues to feature honey-tongued apologists for interfaith dialogue on its annual program line-up. In July 2012, Imam Faisal Abdul Rauf spoke to rapt audiences about the non-existent Islamic commandment to “love thy neighbor” while his wife, Daisy Khan is reported to have played the gullible Chautauqua audience with shovels-full of taqiyya about how gender equality is an intrinsic part of the Islamic faith. She is said to enjoy speaking at Chautauqua because “she has found audiences are mature concerning religious and faith-based arguments.” Utterly clueless about Islam would seem to be a more accurate description.

Read more: Family Security Matters

Islam’s Deceptive Use of Western Terminology

Islamic supremacists use language deceptively to carry out their civilization jihad. For an excellent discussion on this see the following 4 part video series”Prescribed by Sharia” by Clare Lopez and Stephen Coughlin.

Common rhetorical devices used by Muslims, what they really mean and how to counter them:

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Islam-Speak, By: Henry Kadoch 

download (4)FrontPageMagazine.com | Tuesday, December 09, 2008

It has become very clear that in the West, we have a fundamental misunderstanding of Islam. Its history, guiding principles, and more importantly, what it means to a Muslim when he uses certain terms.

In order to understand what Muslims mean when they use a certain word, we must remember that in their minds and cultures, certain words do not mean anything like the accepted meaning we have for them in the West.

For Muslims, the meaning of any word is very closely related to the traditional meaning of that word in the Koran and their other holy texts. Unlike most of us with the Bible, for a Muslim the Koran is not just a prayer book, it is the complete guide to his life, and the absolute guiding principle for the world, and all who reside in it, religious and political.

Because of this, we in the West are often dumbfounded by their words vs. their actions, because for us the words mean one thing, and for them they mean something entirely different. They are thus able to manipulate the uneducated listener into believing they agree, when in fact for the most part, they do not agree.

Here then, is a short guide to real meaning of certain key words, when used by a Muslim.

An Islam-speak glossary:

Peace - The state of cessation of all resistance to Islam. Peace only exists when Islam rules politically and religiously, and all Islamic principles are established as the law of the land.

Freedom – Freedom exists when Islam and its principles attain complete dominance and constitute the entirety of religious belief and political rule.

Justice – The state when Sharia law is the law of the land, and all judicial decisions are based on it and it alone. Justice exists when non-Muslims have no standing before a court, and when the testimony of two Muslim women is equal to that of one Muslim man.

Equality – Equality is achieved when Muslims are the only leaders of society, and are given their rightful place as the best of men, leading all institutions, political and religious. This does not extend to non-Muslims or apostates.

Tolerance – The state when non-Muslims are properly subdued and subservient to Muslim rule, agree to their second-class Dhimmi status, and duly pay the Jizya to their Muslim overlords.

Truth – Truth is the accepted Islamic version of events, as laid out in the Koran and the Sunna. Anything beyond that is merely hearsay, and in many cases blasphemy. (see Lies).

Democracy – The state when Islam is the absolute law and religion, and all peoples conform to Islamic law and customs. (see Freedom).

Freedom of Speech – Freedom of speech is achieved when Muslims, and only Muslims, are free to espouse their beliefs, and non-Muslims are prohibited from commenting on or criticizing anything Islamic.

Just Society - A society ruled by Muslims under Islamic law.

Koran - Allah’s final word, perfect and un-altered, superseding all others and the true and only guide for mankind in religion, law and politics.

Oppression - The rule of a state by non-Islamic law; actions of resistance to implementation of Islamic law and Muslim rule.

Racism - The state where anything Islamic or any Muslim is criticized or rejected.

Infidel – Any and all non-Muslims. Subject only to conversion, subjugation, or death under Islamic law.

Slavery – The rightful and lawful status of any infidel captured in battle against Islam.

Treaty – A non-binding and temporary agreement between Muslims and non-Muslims, valid only until such time as the Muslims have the power to achieve by force or other means what they have momentarily failed to achieve.

Lies – The act of hiding the truth, permissible by Islamic law for a Muslim when in fear for his safety or when it advances the cause of Islam.

With these definitions in mind, we will be better prepared to answer or debate a Muslim statement.

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FromThe 4Freedoms Library: Islamic Language Glossary

By Alan Lake on October 17:

Fascist Enablers use our words with different meanings, commonly because it allows them to equivocate around pejorative terms or difficult issues.  Therefore, before you join any media discussion or public debate, you must get agreement on which definitions are being used.

See also here: http://hesperado.blogspot.co.uk/2008/12/an-islamic-western-dictiona…

  • ALLAHU AKBAR: Literally means (our) “God is greater”, but is most often found used to celebrate killing or victory over, a non-Muslim, thus rendering the sense “Die, inferior scum!”
  • BIGOT (religious): This term can only be applied to non-Muslims, because, as Muslims follow the one true religion, they are entitled to treat other religions with contempt
  • CHARITY: The giving of alms to other Muslims (only)
  • CIVILIAN: a non-combatant, as long as he is also INNOCENT
  • COMPASSION: The concept of Al Wala’ Wal Bara’ (love and hate for Allahs sake) means that compassion can only be extended to those within the Ummah. (Qur’an 48.29)
  • CONSENT: also conveyed by SILENCE
  • DEFAMATION (of Religion): Defamation of Islam (only)
  • EQUALITY: The equal treatment of Muslims, apart from the special privileges and exemptions granted to them by their HUMAN RIGHTS
  • FALSE: See TRUE
  • GOOD: The concept of ‘good’ as applied in Mohammed’s time, not the modern meaning.
  • HOLY: Respected or sanctioned by Islam, no matter how criminal or violent. Also acts as a warning sign to non-Muslims, that they must show respect to it.
  • HUMAN RIGHTS:  The apartheid privileges and dispensations given to Muslims in the Cairo Declaration of Human Rights (as opposed to those assigned to everyone in the UDHR of the UN)
  • HYPOCRISYMeans “pretending to be a rule-following muslim, but (secretly) breaking some of the rules”.  But for a muslim to pretend to care for non-muslims is not hypocrisy, it is a form of Jihad.
  • INNOCENT: Islam prohibits the killing of innocent people, except for those who reject Muhammad’s message after it has been clearly explained. So any non-Muslim is not ‘innocent’
  • INTEGRATION: The mandatory accommodation of Islamic requirements by the host society
  • INTERFAITH DIALOGUE: a conversation agreeing to the superiority of Islam and promising to respect all religions and the sensibilities of all believers, particularly Muslims
  • ISLAMOPHOBIA: Any statement by a non-Muslim which breaks Islamic law on SLANDER & TALEBEARING
  • JIHAD: 99% of the time means violence used in the furtherance of the political ideology of Islam
  • JUSTICE: The result of the full application and enforcement of Sharia Law
  • MARRIAGE: Note that Islamic ‘marriage’ includes polygyny and excludes polyandry
  • Offence: Offence occurs when a non-Muslim breaks the Islamic law on slander.
  • OIC: Organisation of Islamic Cooperation – the largest UN voting block (56 states, 1.4B people)
  • OPPRESSION (of Muslims): if you do not grant preferential treatment to Muslims, as required by Sharia Law, then you are ‘oppressing’ them.
  • PEACE:  The situation that exists in a region/world, once all non-Islamic forces have been subjugated
  • PERSECUTION: The state Muslims are in if they suffer OPPRESSION
  • QSHUT: A 4F acronym for the 5 canonical, defining, texts used by 80% or more, of Muslims
  • Racist: A non-Muslim person who criticises Islam or Muslims
  • RAPE: Is not defined simply in terms of coercive intercourse, because in many situation the man is permitted to force himself on his wife, or other captive women
  • RELIGIOUS HARMONY: A society in SOCIAL HARMONY, with no disputes between the religions, as the Infidel ones have accepted, and defer to, the superiority of Islam
  • SELF DEFENCE: Muslims can kill you in self defence if you’ve rejected an invitation to join.
  • SILENCE: Indicates consent, if you want it to, as in the case of marrying off 9 year old girls
  • SLANDER: truth that Muslims don’t want to hear
  • SOCIAL HARMONY: A society in which there are no more ‘days of rage’, because OFFENCE is no longer caused to Islam by non-Muslims, as they have learned to respect and fear it
  • TALEBEARING: Making or revealing any statement which is not of benefit to Muslims
  • TERRORISM: The killing of a Muslim without right
  • TOLERANCE:  The cessation of violence to Infidels, once they have accepted the rule of Sharia
  • TRUCE: A temporary cessation of fighting while Muslim forces re-group and re-arm. The Muslim side is permitted to break the truce at any time
  • TRUE: A factual lie by a Muslim is not considered to be a lie by them, if it falls into one of the many QSHUT exemptions permitted in order to promote Islam in the land of the Kafir.
  • UNIVERSAL (religion): Is used to mean ‘mandatory’, as opposed to ‘generally accepted’.
  • UNJUST: Technically, any failure to apply JUSTICE. More generally, any situation in which a Muslim group is not given the privileges and concessions it demands
  • WOMEN’S RIGHTS: Those rights permitted to women by men, in exchange for obedience

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download (3)Another good resource is 500+ Islamic Words You Should Know by Dorrie O’Brien:

“A layman’s desk reference, dictionary, and mini-encyclopedia for anyone trying to translate English words, terms, and phrases to their Islamic counterpart (primarily Arabic, but also some Farsi, Urdo, Pashto, etc.) in order to understand how Islam works. The Islamic world’s use of English words such as Truth, Justice, Peace, Treaty, Blasphemy, Slander and many more, sound like we re talking the same language, but these words, in Islamic understanding, have a different meaning and are in fact inimical to Western life, and Westerners can easily be (and consistently are) fooled by that. All kuffar (non-Muslims: people of un-belief in Allah) need to be aware and wary of this. The book explains core doctrines and documents in the ideology, such as the Qur an, Al-Fatiha (opening surah of the Qur an), Fitna (oppression), Al-Nasihk wal-Mansuhk (abrogation), Jihad, Sharia law, Mosques, Auliya (friends), and Jenseyyah, (nationality). This critical work also delves into the history of Islam up to its present status (in its Third Jihad); the Muslim Brotherhood and its presence in the U.S. as well as internationally; the Iranian NIAC, and fits it all together in a simple form by translating its language to provide a greater understanding of how it impacts the world we live in today.”

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Stephen Coughlin explains in depth how important it is to understand the meaning of Islamic terminology in dealing with the OIC’s attempts to criminalize criticism of Islam internationally:

The Threat of Islamic Betrayal

crossed-finger-liarBy Raymond Ibrahim:

A recent assassination attempt in Turkey offers valuable lessons for the West concerning Islamist hate—and the amount of deceit and betrayal that hate engenders towards non-Muslim “infidels.”

Last January, an assassination plot against a Christian pastor in Turkey was thwarted.  Police arrested 14 suspects.  Two of them had been part of the pastor’s congregation for more than a year, feigning interest in Christianity.   One went so far as to participate in a baptism.  Three of the suspects were women.  “These people had infiltrated our church and collected information about me, my family and the church and were preparing an attack against us,” said the pastor in question, Emre Karaali, a native Turk: “Two of them attended our church for over a year and they were like family.”

And their subversive tactics worked: “The 14 [suspects] had collected personal information, copies of personal documents, created maps of the church and the pastor’s home, and had photos of those who had come to Izmit [church] to preach.”

Consider the great lengths these Islamic supremacists went to in order to murder this Christian pastor: wholesale deception, attending non-Islamic places of worship and rites to the point that “they were like family” to the Christian they sought to betray and kill.  While some may think such acts are indicative of un-Islamic behavior, they are, in fact, doctrinally permissible and historically demonstrative.

Islamic teaching permits deceits, ruses, and dispensations. For an in depth examination, read about the doctrines of taqiyyatawriya, and taysir.  Then there is Islam’s overarching idea of niyya(or “intention”), best captured by the famous Muslim axiom, “necessity makes permissible the prohibited.” According to this teaching, the intentions behind Muslim actions determine whether said actions are permissible or not.

From here one may understand the many incongruities of Islam: lying is forbidden—unless the intention is to empower Islam; killing women and children is forbidden—but permissible during the jihad; suicide is forbidden—unless the intention is to kill infidels, in which case it becomes a “martyrdom operation.”

Thus, feigning interest in Christianity, attending church for over a year, participating in Christian baptisms, and becoming “like family” to an infidel—all things forbidden according to Islamic Sharia—become permissible in the service of the jihad on Christianity.

Read more at American Thinker

Raymond Ibrahim, a Shillman Fellow at the David Horowitz Freedom Center and Associate Fellow at the Middle East Forum, is author of the new book Crucified Again: Exposing Islam’s New War on Christians 

 

Will Al Jazeera keep Muslim Apostate Cenk Uygur after Current TV sale?

by :

After the sale of Current TV to Al Jazeera was announced earlier this year, Cenk Uygur, one of Current TV’s political pontificators, told POLITICO that he wouldn’t mind staying with the network when the dust settles:

Cenk Uygur of The Young Turks told POLITICO that unlike some of his Current TV colleagues, he’s open to staying with Al Jazeera America.

Cenk_Uygur

In theory, this should pose a problem for Uygur because Al Jazeera is essentially a media arm of the Muslim Brotherhood, which is extremely fundamentalist. Uygur, on the other hand, is a Muslim apostate by his own admission. In a 2008 op-ed by Uygur that appeared in the Huffington Post, he explained…

I am a fervent agnostic. I have argued vehemently against religion… Worse yet, I was born Muslim. I went to school in Turkey until I was eight (that will be translated as “attended a madrasa” by Fox “News” Channel).

Note how Uygur is not just an agnostic but a “fervent” one. This makes him a Muslim apostate, does it not? Assuming the Current TV sale to Al Jazeera goes through, what should we make of things if Uygur is retained? After all, it would mean that a fundamentalist Arab Muslim network will be prominently featuring a “fervent agnostic” who used to be a “Muslim”.

Perhaps the answer might lie in the teachings of a prominently featured Muslim Brotherhood scholar on Al Jazeera – Yusuf Al Qaradawi. Qaradawi is a “fervent” proponent of Muruna, an Islamic practice that is similar to taqiyya but is far more stealthy in nature.

On the other hand, if Uygur is let go, it will mean that Al Jazeera is being true to Islam instead of to Muruna. Then again, according to Qaradawi, Muruna is true to Islam.

Then again, consider that the “fervent apostate” Uygur, in 2010, mocked Oklahoma’s anti-Sharia legislation. Why on earth would a “fervent agnostic” come to the defense of Islam in Oklahoma?

Read more at Shoebat.com

Spot the ‘Xenophobic Butcher’

Andrew Higgins

Andrew Higgins

By Andrew G. Bostom:

In my earlier blog about NY Times agitprop journalist Andrew Higgins, who calumniated a real journalist and historian, Lars Hedegaard, I mentioned Higgins’ warped hagiography of The Danish Muslim Society, and its two recent leaders, whose role in fomenting the cartoon riot carnage – 200 dead and over 800 wounded — Higgins failed to discuss.

Higgins also singled out for praise Minhaj ul Quran International, which he characterized as “the Danish offshoot of a controversial group in Pakistan that has taken a hard line at home against blasphemy.” Diana West, citing a 2006 article “Free Speech in Denmark“,  which was co-authored by Lars Hedegaard, notes that Minhaj ul Quran’s leader, Tahir ul-Qadri wrote these words, consistent with the Sharia, on the universal application of Islamic “blasphemy” law:

The act of contempt of the finality of the Prophet (peace be upon him) is a crime which can not be tolerated whether its commission is direct or indirect, intentional or un-intentional. The crime is so sanguine that even his repentance can not exempt him from the penalty of death.

Although ul-Qadri, of Pakistani descent, tried to deny his own words, in a failed effort at sacralized Islamic dissimulation, or “taqiyya,” watch the video, below, which captures his proud championing of Pakistan’s blasphemy law and its lethal consequences for non-Muslims, in particular.

 

These liberty-crushing, murder-inciting remarks of ul-Qadri were apparently of no concern to Mr. Higgins. But Higgins did find time to label Anders Gravers (using, perhaps, a deliberately vicious pun on his trade), “a xenophobic butcher from the north,” because Gravers opposes the aggressive efforts of Denmark’s Muslims to Islamize Danish society.  Compare Gravers’ peaceful exercise of free speech,  voicing his strong opposition to Sharia encroachment in his native Denmark, to ul-Qadri’s unabashed call for the murder of non-Muslim “blasphemers”-and then lying about that heinous record of support for the application of Islamic blasphemy law.

Who is the “xenophobic butcher” again, Mr. Higgins?

Jacksonville City Council Could “Kill the Human Rights Controversy”

City_council_meeting_pic-630x286by Randy McDaniels:

Mayor Alvin Brown’s nomination of Parvez Ahmed, former National Chairman of the Council on American Islamic Relations (CAIR) for a second term on the Human Rights Commission has the City Council and its citizens divided on the issue.

Parvez Ahmed

Parvez Ahmed

The 2010 Jacksonville City Council had an opportunity to “Kill the Controversy” surrounding Parvez Ahmed dead in its tracks.  That Council received Information from Former Muslims United, which if properly acted upon would have answered any question about the suitability of Parvez Ahmed to sit on a Human Rights body and done so in a manner which would have reasonably appealed to the sensibilities of those on both sides of this nomination.

In 2009, Former Muslims United (FMU) sent a “Pledge for Religious Freedom” to approximately (46) Florida Mosques, Islamic Centers, and other recognized Islamic leaders to include Parvez Ahmed.  The letter cites authoritative Islamic Law or SHARIA from (8) renowned sources to include (3) Islamic legal bodies within North America, and all call for capital punishment for those who commit apostasy or treason by leaving the nation of Islam.

Note:  Since Sharia governs all aspects of the nation of Islam, it is not really a religious legal code, but in fact a political system.  Political Islam or Sharia, governs not only religion, but all aspects of Islamic life to include social, economic, political, military, and legal matters…many of which address those outside the faith of Islam irrespective of their personal rights or beliefs.

The full “Pledge for Religious Freedom” which can be viewed at the bottom of this article, finishes with a request for leaders in the Islamic community to sign a pledge in affirmation of basic Human Rights:

To support the civil rights of former Muslims, also known as apostates from Islam, I sign “The Muslim Pledge for Religious Freedom and Safety from Harm for Former Muslims”:

I renounce, repudiate and oppose any physical intimidation, or worldly and corporal punishment, of apostates from Islam, in whatever way that punishment may be determined or carried out by myself or any other Muslim including the family of the apostate, community, Mosque leaders, Shariah court or judge, and Muslim government or regime.

 _______________________________

Signed By

 The authoritative Islamic laws (Sharia) cited, not only violate the right to life, liberty, and the pursuit of happiness cherished by all Americans who recognize the Constitution as the supreme law of the land, but they also violate the right to Freedom of Religion guaranteed under 1st  Amendment.

More problematic than his refusal to sign the “Pledge of Religious Freedom” is the fact CAIR members whom Parvez Ahmed worked with for years, held and currently hold leadership positions on leading Islamic legal bodies in North America, such as the Fiqh Council of North America (FCNA) and the International Institute of Islamic Thought (IIIT), which have placed their seal of approval on the “Reliance of the Traveller”, the only official English/Arabic Translation of SHARIA, which sanctions the killing of apostates and is sourced in the Pledge.

Additionally, CAIR’s Co-founder Nihad Awad, and CAIR National Board Members Muzzamil Siddiqi and Jamal Badawi sit on the Shura Council of North America, which is tasked with overseeing the implementation of Sharia law and guiding the work of the Muslim Brotherhood inside the United States.  CAIR boldly honored the founder of (IIIT) Jamal Barzinji with a lifetime achievement award in September of 2012, which suggest CAIR continues to support Sharia and Muslim Brotherhood.

The Shura concept of democracy is quite different than western concepts of democracy in that a literal translation of “rule of the people” cannot occur within Islam, because all sovereignty belongs to ALLAH, meaning Sharia not the U.S. Constitution shall be the Supreme Law of the Land.

This view is also supported by leading 20th century Muslim thinkers like Sayyid Qutb (Shepard 1996:110, Hoffmann 2007:297) and Abu al-Ala al-Mawdudi (1969:215). They base their argument on Quranic verses 6:57, 12:40, and 12:67, all of which contain the phrase “in al-hukm illā li-llāh” meaning that the decision or power is God’s alone (Fatwa no. 98134 (n.d.) at IslamQA.com).

An example, which goes to the heart of why it is paramount to determine the mindset of Parvez Ahmed is (Fatwa no. 22239 (n.d.) at IslamQA.com.), which states that legislative systems which rule on matters already decided by divine intervention – such as abolishing polygamy or outlawing capital punishment – “go against the laws of the Creator” and this “constitutes disbelief (kufr)”.  Those who issue Fatwa’s, look to authoritative Islamic legal text such as the “Reliance of the Traveller” in order to support their legal opinions.

By signing a document which directly renounces Sharia or “Goes against the laws of the Creator” a Sharia Adherent Muslim would render himself an enemy of the Islamic State (Apostate) unless he was under threat of death or extreme duress, at such times it is permissible deceive and/or lie even about such grave matters as religous belief, which is normally forbidden.

Holy Deception (Taqiyya) and Permissible lying are basic tenants of the Islamic legal and religious code, which make lying and deception obligatory on all Muslims if the action is obligatory.  The Hijrah (migration) to settle enemy lands for eventual Islamic conquest and Jihad – Islamic warfare against non-Muslim to establish the religion are obligatory actions.  Jihad can take many forms to include information warfare (propaganda, dawah/outreach, as well as financial warfare (Sharia Compliant Finance (SCF)), however Jihad Qital or violent Jihad is the most revered.

Note:  CAIR advertises they are Zakat eligible on their website.  Meaning, CAIR can collect money for the (8) categories of Islamic giving which includes JIHAD.  However, CAIR boast all of their giving goes for Zakat Fi-Sabilillah or entirely for the purpose of Jihad and has since Parvez Ahmed held the position of National Chairman.

The specific language crafted in the “Pledge for Religious Freedom” strips the ability a political Islamist to wordsmith in order to give a misleading impression of tolerance and moderation where such moderation may not truly exist.

For example:  Under Islamic Legal definitions, non-Muslims are sub-human and guilty of sin (not Innocent) since they are not Muslim.  Terrorism is understood as the UNJUST killing of a Muslim only (The killing of an apostate, homosexual, and Kufr are all justified).

In light of these Islamic Understandings, consider the following statement:

“In my religion we are forbidden from killing any innocent human being and I unequivocally denounce terrorism in any form it may take.”

If this statement was made by a Sharia adherent Muslim, did it violate any tenants of Islamic law?  Understanding Sharia, does this statement in anyway condemn the killing of non-Muslims, homosexuals, or apostates which are contrary to western notions of basic Human Rights?  The answer to both of these questions is no and this statment is in no way moderate.

The vast majority of Jacksonville residents have never heard an honest discussion regarding the numerous concerns surrounding this appointment.  Unfortunately, what they have seen is members of the Council, the Florida Times Union, NAACP, ACLU and even the local Democrat Party jump on the race bait bandwagon with accusations of fear mongering, Islamophobia and outright Racism.

Those opposed to this appointment have cited the fact CAIR was labeled a Co-conspirator in the largest successfully prosecuted terrorism finance trial in U.S. history (US vs. HLF, 2008), as well as evidence which clearly demonstrates the organization which Parvez Ahmed held a leadership position in for over (10) years was created to support HAMAS with funds, media and manpower.

In addition, Parvez Ahmed has gone on record, making direct statements in support of convicted terrorist, terrorist groups HAMAS and Hezbollah, as well as writing numerous articles which appear to support the stated goals of the Muslim Brotherhood in furtherance of their “Civilization Jihad” inside America to include a recent article which suggested criminalizing free speech if it offends Islam, the Prophet Muhammad, or Muslims in accordance with Sharia Slander Law which are being pushed by the OIC at the U.N. via resolution 16/18.

In a rational world, these facts would be more than enough to disqualify this nomination and those courageous councilmen and women who changed their position based on the facts should not have been crucified in the media but commended.

With “Honor Killings” on the rise and a segment of the American population living in fear of persecution and threat death for nothing more than trying to exercise their 1st Amendment rights, the City Council would be derelict in their duty if they did not utilize ever tool available to ensure the Constitutional freedoms of every citizen are protected.

The “Pledge for Religious Freedom” provides an excellent tool to “KILL the Controversy” surrounding Parvez Ahmed’s suitability to hold a seat on a Human Rights Commission and ensue the rights of former Muslims are protected. 

The real question is will City Council take advantage of this Freedom Document?

Read more at The Watchdog Wire

 

American Muslim Jurists: Offensive Jihad — Not Yet

156x147x3LPK19nTduHE_png_pagespeed_ic_V7NAL6Wc89By Ryan Mauro:

The Assembly of Muslim Jurists of America (AMJA) opposes offensive jihad in the West, but for reasons that may surprise you. In an Arabic fatwa (religious decree) that doesn’t appear on its English website, it states that “the Islamic community does not possess the strength to engage in offensive jihad at this time [emphasis added].”

This doesn’t mean that all jihad is to be abandoned. “With our current capabilities, we are aspiring towards defensive jihad, and to improve our position with regards to jurisprudence at this stage. But there is a different discussion for each situation,” it said.

It is important to notice that it was issued in Arabic on the website of its Secretary-General, Salah Al-Sawy. Even though AMJA is based in Sacramento and its mission is to serve their American Muslim audience, it decided against issuing this fatwa in English. If it wasn’t translated by the Translating Jihad blog and reported by Andrew Bostom in 2011, we probably wouldn’t know about it.

AMJA Secretary-General Salah Al-Sawy

AMJA Secretary-General Salah Al-Sawy

Deception is something that AMJA approves of. In an English-language fatwa on its website, issued by Al-Sawy inAMJA Secretary-General Salah Al-Sawy 2005, Muslims are authorized to lie for the sake of “repulsing evil” if there are “compelling strokes of necessity.” In that case, “he can indirectly say something that his listener can understand something else.”

Read more at Radical Islam

Countering Muslim Disinformation

imagesCANW1XU4By Robert Spencer:

According to Islamic supremacist hate groups such as the Hamas-linked Council on American-Islamic Relations (CAIR), no one would have any problem with Islam if it weren’t for bigoted non-Muslims who irresponsibly “link Islam to terrorism” – and this link, they claim, gives rise to acts of violence against Muslims. Hamas-linked CAIR and its allied groups have for years now been pumping out disinformation designed to “clear up misconceptions”about Islam and set the record straight. On its website Hamas-linked CAIR says that it was established in order to “promote a positive image of Islam and Muslims in America,” and declares that “we believe misrepresentations of Islam are most often the result of ignorance on the part of non-Muslims and reluctance on the part of Muslims to articulate their case.”

However, the cure offered by American Muslim groups may be worse than the disease. All too often these groups construct a “positive image of Islam” out of smoke and mirrors. Instead of dealing forthrightly and constructively with the concerns and questions that non-Muslims have about Islam’s relation to jihad terrorism, Islamic supremacist groups in the U.S. are more interested in throwing sand in our eyes.

A quintessential example of this is a publication of the International Institute of Islamic Thought (IIIT), a Muslim Brotherhood group: “Q& A on Islam and Arab Americans,” which originally ran in USA Today and circulates widely. It’s a handy compendium of many of the chief claims that Islamic supremacists make in order to lull non-Muslims into complacency and confuse them regarding the nature of the jihad threat.

1. Islam means peace.The flyer notes that “the Arabic word for ‘Islam’ means ‘submission,’ and it derives from a word meaning ‘peace.’” Indeed, in Arabic, Islam and salaam (“peace”) share the same linguistic root, but this in itself is virtually meaningless. All sorts of words share the same roots, and can still have quite divergent meanings — such as the English word love and the related Sanskrit word lubh (lust). Noting the derivation of the word Islam in this brief information flyer can only be an attempt to lend credibility to oft-repeated claim that Islam is a religion of peace. But that idea glosses over Islam’s doctrines of war and subjugation, with the IIIT does not address and pretends do not exist.

2. “Jihad does not mean ‘holy war,’” says the IIIT. “Literally, jihad in Arabic means to strive, struggle and exert effort. It is a central and broad Islamic concept that includes struggle against evil inclinations within oneself, struggle to improve the quality of life in society, struggle in the battlefield for self defense or fighting against tyranny or oppression.”

This was a precursor to Hamas-linked CAIR’s deceptive and misleading “#MyJihad” campaign, which attempts to convince non-Muslims that jihad is about making friends and getting exercise. To its credit, the IIIT goes farther than Hamas-linked CAIR by mentioning the battlefield, and in this it is more accurate than CAIR’s preposterously innocuous farrago. Islamic theology distinguishes between the “greater jihad,” which involves “struggle against evil inclinations within oneself,” and the “lesser jihad,” which is hinted at here as “struggle in the battlefield for self defense or fighting against tyranny or oppression.” Still, left unmentioned is the fact that throughout history, Muslims have not stopped at self-defense or fighting against tyranny. Onemanual of Islamic law — certified as conforming “to the practice and faith of the orthodox Sunni Community” by Cairo’s Al-Azhar University, the most prestigious and influential Islamic institution among Sunni Muslims worldwide —calls jihad “a communal obligation” to “war against non-Muslims.” It is an obligation to make war upon “Jews, Christians, and Zoroastrians” until they “become Muslim or else pay the non-Muslim poll tax,” and to fight “all other peoples until they become Muslim.”

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