October 20, 2002, Bat Ye’or (Gisele Littman), the great historian of dhimmitude—the humiliating, liberty-crushing, non-citizen pariah status “afforded” non-Muslims who survived the violent jihad conquests of their indigenous homelands by Muslim invaders—spoke to a group of (predominantly, as it turned out) Muslim, and Jewish students at Georgetown University about the living historical legacy of jihad war, and its corollary, uniquely Islamic institution, dhimmitude. Bat Ye’or was accompanied that day by her late husband, David Littman (d. May, 2012), another gifted and courageous historian, who addressed the modern human rights depredations Islamic law (Sharia) wrought based upon his vast experience as an advocate making regular presentations at the United Nations Human Rights Council.
A coalition of Jewish and Christian student groups at Georgetown invited the historian and her husband, historian David Littman, to deliver a lecture…on the stated topic of “Ideology of Jihad, Dhimmitude and Human Rights” — which was the title of the speech, according to flyers the event organizers produced….
[David] Littman says he decided to present a version of a talk he had given at the Congressional Human Rights Caucus, and provided a copy to the organizers. For her part, Bat Ye’or says it is impossible for her to believe that she would have been invited to speak by students who were unfamiliar with her work.
Of her lecture, Bat Ye’or says, “I explained the roots of jihad according to Muslim theologians and jurists, its aim, strategy, tactics and rules. This was followed by a short description of the jihad war of conquest on three continents over a millennium: from Portugal to India, from Budapest to Sudan, as those war operations, victories and conquests were described in Muslim and Christian chronicles. Dhimmitude is the direct consequence of jihad. It embodied all the Islamic laws and customs applied over a millennium on the vanquished population, Jews and Christians, living in the countries conquered by jihad and therefore Islamized. Then I spoke of the return of the jihad ideology since the 1960s, and of some dhimmitude practices in Muslim countries applying the sharia [Islamic] law, or inspired by it. I stressed the incompatibility between the concept of tolerance as expressed by the jihad-dhimmitude ideology, and the concept of human rights based on the equality of all human beings and the inalienability of their rights.”
The Littmans found the rude reaction of the Muslims student audience unacceptable, but worse still the craven, dhimmi-like behavior of the Jewish students who had invited them to speak.
Bat Ye’or was stunned to see how far the self-dhimmitization of Americans has already progressed, at least on elite American college campuses…[S]he said about three-quarters of the students who turned up to hear her speech were Muslims, and they responded abusively. All they could say was that she was defaming Islam; they couldn’t argue the facts with her. But that didn’t surprise her. Said her husband, David Littman, who was there to speak on human rights under Islam, “The amazing thing is the local Jewish group [at the university] had become dhimmis. Their leader was absolutely panicked when he saw the shouting of the Muslims. He told me he’d rather I not speak. I refused.”
David Littman confided to me shortly after these events that in exasperation he stated plainly, in private, to one of the Georgetown Jewish students who had tacitly accepted the dhimmi mindset, “If you continue to behave this way, you’ll perish!”
Fast forward to the evening of April 10, 2013, some 11.5 years after the “Georgetown affair,” when it was announced that The Great Neck Synagogue in Nassau County, NY, cancelled a talk scheduled for Sunday, April 14, 2013, by writer-activist Pamela Geller, entitled, “The Imposition of Sharia in America.” The fearful cancellation announcement by the synagogue—a consequence of relentless, defamatory pressure, and frank intimidation by the same alliance of dhimmi Jews and mainstream Sharia-promoting Muslims evident at Georgetown in October, 2002—is pathognomonic of the abject dhimmitude now pervasive across the American Jewish community, which extends well beyond university campuses:
“As the notoriety and media exposure of the planned program this Sunday have increased, so has the legal liability and potential security exposure of our institution and it’s [sic] member families. In an era of heightened security concerns it is irresponsible to jeopardize the safety of those who call Great Neck Synagogue home, especially our children, even at the risk of diverting attention from a potentially important voice in the ongoing debate. Accordingly, the Great Neck Synagogue Men’s Club will no longer be sponsoring the appearance of Pamela Geller this coming Sunday, and no event will be taking place in our facility.” Executive Board Great Neck Synagogue