Netanyahu, Churchill and Congress

Gatestone Institute, by Richard Kemp, March 1, 2015:

There are striking similarities between the objectives of Churchill’s speech nearly 75 years ago and Netanyahu’s today; both with no less purpose than to avert global conflagration. And, like Churchill’s in the 1930s, Netanyahu’s is the lone voice among world leaders today.

There is no doubt abut Iran’s intent. It has been described as a nuclear Auschwitz. Israel is not the only target of Iranian violence. Iran has long been making good on its promises to mobilize Islamic forces against the US, as well as the UK and other American allies. Attacks directed and supported by Iran have killed an estimated 1,100 American troops in Iraq in recent years. Iran provided direct support to Al Qaeda in the 9/11 attacks.

Between 2010 and 2013, Iran either ordered or allowed at least three major terrorist plots against the US and Europe to be planned from its soil. Fortunately, all were foiled.

Iran’s ballistic missile program, inexplicably outside the scope of current P5+1 negotiations, brings Europe into Iran’s range, and future development will extend Tehran’s reach to the US.

It is not yet too late to prevent Iran from arming itself with nuclear weapons. In his 1941 speech to Congress, Churchill reminded the American people that five or six years previously it would have been easy to prevent Germany from rearming without bloodshed. But by then it was too late.

This vengeful and volatile regime must not in any circumstances be allowed to gain a nuclear weapons capability, whatever the P5+1 states might consider the short-term economic, political or strategic benefits to themselves of a deal with Tehran.

In a few days, Israeli Prime Minister Benjamin Netanyahu will address the US Congress for the third time. The only other foreign leader to have had that privilege was Winston Churchill. Like Churchill when he first spoke to Congress in December 1941, Netanyahu is taking a risk.

For Churchill the risk was to his life — he had to make a hazardous transatlantic voyage aboard the battleship HMS Duke of York through stormy, U-boat infested waters. For Netanyahu the risk is to his own political life and to his country’s relationship with the United States, given the intense presidential opposition to his speech.

But like Churchill was, Netanyahu is a fighting soldier and, like Churchill, a tough political leader, unafraid to shoulder such risks when so much is at stake. And in both cases, the stakes could not be higher, greater than their own lives, political fortunes or rivalries and affecting not just their own countries and the United States, but the whole of the world.

Israel’s Prime Minister Benjamin Netanyahu addresses a joint session of U.S. Congress on May 24, 2011. (Image source: PBS video screenshot)

There are striking similarities between the objectives of Churchill’s speech nearly 75 years ago and Netanyahu’s today: both with no less a purpose than to avert global conflagration.

Speaking days after the Japanese attack on Pearl Harbor, Churchill summarized the course of the war thus far but then concluded with a dramatic appeal to the American people for Anglo-American unity to prevent conflict in the future, reminding them that “twice in a single generation, the catastrophe of world war has fallen upon us.”

“Do we not owe it to ourselves, to our children, and to mankind,” he asked, “to make sure that these catastrophes do not engulf us for the third time?”

No less profound, and no less far-reaching, will be Netanyahu’s appeal for American-Israeli unity in the face of a new danger. A danger perhaps even greater than Churchill was able to comprehend in pre-nuclear 1941. Whereas Churchill spoke of a future, as yet unknown peril, Netanyahu will focus on the clear and present threat to world peace if Iran is allowed to produce nuclear weapons.

And like Churchill in the 1930s, Netanyahu’s is a lone voice among world leaders today.

The Wilderness Years

winston churchill the wilderness yearsCitizen Warrior:

I just finished a book called Winston Churchill – The Wilderness Years: Speaking out Against Hitler in the Prelude to War. The term “wilderness years” refers to the span between 1929 and 1939 when Churchill was warning people about the danger of Naziism while the leaders of the UK, France, and the US were all busy disarming.

They were disarming because they thought since they had disarmed Germany (with the Treaty of Versaille), it was only fair for the rest of them to disarm too. That way, they thought, another cataclysmic war could not happen. The US, the UK, France, Russia, and others were drafting mutual agreements to destroy their own armaments, limit military service, restrict the size of their air forces, etc. Meanwhile, the Nazis ignored the Treaty and were furiously building their war capability in secret.

Churchill spoke out against universal disarmament, and he fell out of favor with the public and with his fellow politicians. He could see that the Nazis were militant, imperialistic and supremacist, and everyone could see they were gaining power. Churchill thought that disarming was the lastthing the non-Germans should do. But almost everyone but Churchill felt that the first World War was so horrible that war must never happen again. Within this “logic,” making weapons and building armies would be going in the wrong direction. It was considered “a provocation and a danger.”

Churchill was well-versed in the history of war and saw that historically, the most reliable way to prevent a war had always been to be capable ofwinning a war (because it discourages others from starting conflicts). He believed in building strong alliances between a well-armed UK, France, and America, and he pushed for a pact between them that they would defend each other in the case of German aggression, but he failed to convince the politicians of any of those three countries that this was how they could make sure that Germany would not rearm and go on the offensive.

Before 1929, Churchill had been a successful, well-known and greatly respected politician. From 1929 until WW2 started, he was no longer popular with political leaders. He was labeled a “scaremonger,” and in 1934 in the German press, Churchill was dismissed as “an incorrigible Germanophobe.” That is a quote. I kid you not.

People in high office, including the Prime Minister, Neville Chamberlain, believed Churchill’s criticism of the Nazis made the Nazis more hostile. They thought Churchill saying that the Nazis were dangerous would push the Nazis to war. They just wanted Churchill to stop talking and go away.

The reason I thought this was interesting is because, of course, we are in our own wilderness years. The parallels are startling. We have several modern day Winston Churchills (and in fact, there were more people than only Churchill speaking out in his day too), but I would say our modern day Churchill, if I had to choose just one person, would be Geert Wilders. And the majority of today’s European political leaders want Wilders to stop talking and go away too.

Churchill reached out to the general public, through newspapers and radio, just as Wilders is doing now. In The Wilderness Years, the author, Martin Gilbert, wrote:

Churchill sought in his regular newspaper articles to point out the dangers of disarmament to the general public; a public which was attracted by what Churchill believed to be the misguided and over simple appeal of the Disarmament Conferences at Geneva. In one such article he warned that the horror of war meant that people were now inclined to grasp at unrealistic platitudes, and to accuse those who warned of the true situation of “warmongering.”

Hostility and violence are so horrible, people (then and now) are inclined to grasp at “unrealistic platitudes.” In our day, for example, platitudes like, “Islam is a religion of peace, the violence is only perpetrated by a small minority of extremists, the vast majority of Muslims are peace-loving people,” etc.

Churchill had such a grasp of the situation that he was constantly predicting what would happen, and it all came to pass just as he predicted, one thing after another. For example, many years before WW2 began, back in 1932, Churchill said this to the House of Commons:

All these bands of sturdy Teutonic youths, marching through the streets and roads of Germany, with the light of desire in their eyes to suffer for their Fatherland, are not looking for status. They are looking for weapons and, when they have the weapons, believe me they will then ask for the return of the lost territories and lost colonies, and when that demand is made, it cannot fail to shake and possibly shatter to their foundations every one of the countries I have mentioned (France, Belgium, Poland, Romania, Czechoslovakia and Yugoslavia) and some other countries I have not mentioned…

There were two main reasons Churchill was so accurate in his predictions: First, he knew a lot about the history of war. And second, he was willing to look. Most leaders of his day (and their constituents) didn’t want war, so they didn’t want it to be true that Hitler intended to start a war, so they didn’t investigate to see if he was or not. And the British, French, and American leaders (and their constituents) of today are doing exactly the same thing about the threat posed by people motivated by Islamic doctrine.

Churchill urged the political leaders of his day to “tell the truth to the British people, they are a tough people and a robust people.” And he said he couldn’t remember a time “when the gap between the kind of words which statesmen used and what was actually happening in many countries was so great as it is now. The habit of saying smooth things and uttering pious platitudes and sentiments to gain applause, without relation to the underlying facts, is more pronounced now than it has ever been…”

The author, Martin Gilbert, wrote that Churchill’s speech held the House of Commons spellbound, but “the warnings with which is was laced seemed to many MPs (Members of Parliament) to be far-fetched and alarmist.” Sound familiar? Hitler must have been so pleased to see Churchill marginalized and ignored. “Even after the rise of Hitler,” writes Gilbert, “even after his strident demands for arms and for territory, the Disarmament Conference had remained in session with Nazi German delegates sitting as bemused observers.” I imagine many Muslim leaderstoday must be just as bemused when world leaders from free countries assert so emphatically that Islam means peace.

Even as late as June 1935, in a ballot organized by the League of Nations Union, votes in favor of universal disarmament outnumbered votes against.

“We ought not to deal in humbug.” said Churchill. “It is no kindness to this country to stir up and pay all this lip service in the region of unrealities, and get a cheap cheer because you have said something which has not ruffled anyone…”

Churchill said that all the “soothing-syrup” talk was dangerous because “unless the people know the truth, one day they are going to have a very surprising awakening.” Gilbert writes:

Despite his political and Parliamentary isolation, Churchill determined to fight the apathy which he believed had been created by a combination of active German propaganda and British Government weakness. He resolved to use his considerable powers — of speech and expression — to try to avert the catastrophe to civilization which in his view would be inevitable if Nazi dictatorship were allowed to dominate Europe.

That is what we must resolve to do. To counter the apathy, brought on byMuslim propaganda and the weakness of our political leaders, to avert the catastrophe that would be inevitable if unrestricted Muslim immigrationand concessions to Muslim pressure to Islamize our countries is allowed to continue.

Gilbert writes, “Churchill’s forecasts were the opposite of exaggerated, as events were to show. But these forecasts were widely dismissed as alarmist.” Not entirely, however. There were others besides Churchill who understood. One was the head of the Central Department of the Foreign Office, Ralph Wigram, who wrote a memorandum in 1934 detailing the growing military capability of Germany and what it would mean. One of his comments reminded me of Raymond Ibrahim’s Rule of Numbers: Wigram warned that if Germany’s growing strength were allowed to continue, they would feel themselves “sufficiently armed to secure compliance” with their demands. “Instead of emitting protests and airing grievances,” wrote Wigram, “Germany will make demands and assert rights.”

Ibrahim says that as the percentage of Muslims increases within a country, they display more openly Islamic behavior. In other words, they transition from emitting protests and airing grievances to making demands and asserting rights. And organizing displays of unity and strength. And rioting. And killing.

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Bill Warner on the Arrest of Paul Weston

Gates of Vienna:

Dr. Bill Warner of the Center for the Study of Political Islam discusses the recent arrest of Paul Weston for quoting Winston Churchill. He suggests how Counterjihad-minded people can use Mr. Weston’s example to be more effective in their efforts.

Paul Weston arrested for quoting Winston Churchill

Gates of Vienna:

Paul Weston, the chairman of LibertyGB, was arrested today in Winchester for publicly quoting Winston Churchill’s famous description of Mohammedanism.

Below is Enza Ferreri’s report on the incident.

 Winchester: Churchill Quotation Gets Liberty GB Leader Paul Weston Arrested

by Enza Ferreri

Today Paul Weston, chairman of the party Liberty GB and candidate in the 22 May European Elections in the South East, has been arrested in Winchester.

At around 2pm Mr Weston was standing on the steps of Winchester Guildhall, addressing the passers-by in the street with a megaphone. He quoted the following excerpt about Islam from the book The River War by Winston Churchill:

“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property — either as a child, a wife, or a concubine — must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Thousands become the brave and loyal soldiers of the faith: all know how to die but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith.”

Reportedly a woman came out of the Guildhall and asked Mr Weston if he had the authorisation to make this speech. When he answered that he didn’t, she told him “It’s disgusting!” and then called the police.

Six or seven officers arrived. They talked with the people standing nearby, asking questions about what had happened. The police had a long discussion with Mr Weston, lasting about 40 minutes.

At about 3pm he was arrested. They searched him, put him in a police van and took him away.

Enza Ferreri is an Italian-born London writer and the Press Officer for Liberty GB. She blogs at www.enzaferreri.blogspot.co.uk. For her previous articles and translations, see the Enza Ferreri Archives.

For links to Paul Weston’s essays, see the Paul Weston Archives.

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VIDEO: PAUL WESTON COULD FACE 2 YEARS IN JAIL FOR QUOTING CHURCHILL

9/11: Twelve Years Later

9-111-450x337By :

9/11 was a moment of utter moral clarity that has been succeeded by twelve years of moral chaos. Twelve years of duplicity, flim-flam, double-dealing, humbug. Twelve years of timorousness, incompetence, impotence.

Thousands of lives have been sacrificed in vain; inconceivable amounts of money have gone to waste. America’s financial security and its international standing have been imperiled. And all for one simple reason: because, from the very beginning, the powers that be, in both political parties, chose to lie about the nature of the enemy we were up against.

In the years before World War II began, Winston Churchill spoke up again and again in the House of Commons about the danger that the Nazis represented. His colleagues responded to his eloquent, passionate warnings with ridicule. He was considered a bore, a nag. Some of his fellow Tories viewed his preoccupation with Hitler as an embarrassment. But he didn’t waver. He knew whereof he spoke, he saw what was coming, and he did what he saw as his duty.

On September 11, 2001, only a couple of hours after the planes struck the World Trade Center, President Bush went on TV and promised the nation that we’d get the “folks” who did this. “Folks”? Would Churchill ever have called the Nazis “folks”? The tone was wrong, right from the start. Tone matters.

In the same TV address, Bush asked everyone to join him in a moment of silence. But it was not a time to bow one’s head in silence. It was a time to be enraged, to speak the facts firmly and clearly, and to plan appropriate retributive action. It was time for a moment of truth.

But nobody wanted to speak the truth.

Three days later, Bush was at the National Cathedral for an “interfaith service of prayer and remembrance” that had been jointly planned by the Cathedral and the White House. An account of the service at the Cathedral’s website recalls that the participants “spoke English, Hebrew, and Arabic” and “stood side by side—Jew, Muslim, Christian.” At the service, the Dean of the Cathedral offered up a prayer to “God of Abraham and Mohammed and Father of our Lord, Jesus Christ.” Muzammil H. Siddiqi of the Islamic Society of North America (ISNA) said a prayer. “Today,” pronounced Bush, in his comments at the service, “we feel what Franklin Roosevelt called the warm courage of national unity. This is a unity of every faith, and every background.”

And there, in that service, just a few days after 9/11, you can see it all – the seeds of everything that has been so terribly, tragically wrong about the last twelve years. I remember watching Siddiqi pray on TV that day and thinking: “OK, who is this guy?” The Investigative Project on Terrorism has sinceanswered that question at length. Siddiqi’s group, the ISNA, is tied to the Muslim Brotherhood, and his mosque hosted a lecture by Sheikh Omar Abdel Rahman, the man behind the 1993 World Trade Center bombing. In a 2000 speech, Siddiqi said that “America has to learn that because if you remain on the side of injustice, the wrath of God will come.” In 1996, he told followers that “Allah’s rules have to be established in all lands, and all our efforts should lead to that direction.” He’s also praised jihad as “the path” to “honor” and expressed support for the death penalty for gays in Muslim countries.

And yet there he was, in that pulpit, at that service. His presence there was an obscenity; to invite his participation was an act of either utter ignorance or sheer dhimmitude. But it was only the first of many such acts. It was the template for the post-9/11 era, the new American order, during which we were told by everyone, from our president on down, that the 9/11 terrorists had hijacked not only airplanes but their religion as well, which, of course, was a religion of peace. That, we were told, was what Islam means: peace. Those of us who knew better and who dared to say so were vilified as bigots, even as the likes of Saddaqi were celebrated as noble bridge builders.

Read more at Front Page

 

Happy Birthday Winston Churchill – You Are Still An Inspiration!

Winston-Churchill-150x150 Sharia Awareness Action Network:

By Scott Cooper

In the early 1930’s, Winston Churchill lost his seat in Parliament, and was largely unpopular because he warned of future troubles England would face if they failed to address the growing threat of Nazism in Germany.  Political Leadership ridiculed him, because they were still recovering from WWI, and they did not have the vision that Mr. Churchill did.

Mr. Churchill was a statesman, who wanted to prepare for the next generation.  He was disliked by the politicians who could only see through the next election cycle.

In many ways, Winston Churchill’s statesman like qualities can be seen in individuals who understand the Infiltration of The Muslim Brotherhood in America.  Five such individuals are Reps. Bachmann, R-Minn., Trent Franks,  R-Ariz., Louie Gohmert,  R-Texas, Thomas Rooney, R-Fla., and Lynn Westmoreland, R-GA, who were criticized last summer by GOP leadership simply for requesting an investigation into the background of State Department Employee Huma Abedin.  For example, John Boehner, before reviewing the facts of a letter stated that Michelle Bachmann was “pretty dangerous.”  John McCain, before doing any research called the effort for an investigation “Sinister”.  At one point John Boehner considered removing her from the House Permanent Select Committee on Intelligence, for doing the very thing that committee is tasked to do!

Interestingly enough, Mr. Churchill actually warned about the Islamist Threat as early as 1899, and again in 1921, as was mentioned in an editorial celebrating his 138th Birthday today!

There are modern day Winston Churchill’s among us today!  Five were mentioned above.  Many political leaders who are willfully blind to the truth of the Islamist threat don’t like these statesmen.  Some like Allen West, who have an articulate knowledge on this threat have actually lost elections; however we at The Sharia Awareness Action Network believe these individuals will end up being loved like Winston Churchill, who after defeat and ridicule, was called back to London almost a decade later to lead his country through World War II.

Happy 138th Birthday Mr. Prime Minister Churchill.  You still are an inspiration to many! 

Are Children ‘Infected’ by Judeo-Christian Values?

Barrister Paul Diamond was one of the speakers at the Constitution or Sharia Conference on Nov.11 in Nashville. He addressed the group on the European experience on the frontlines of the fight to stop the encroachment of Sharia law and discrimination against Christians.
 
By Paul Diamond                                                                                                     March 16, 2011

In an important case in the United Kingdom, the High Court held this week that Christian views on sexual morality could be “inimical” to a child’s welfare.

Mr. and Mrs. Johns wanted to foster a child as young as five as respite carers for parents who were having difficulty. Some 15 years earlier they had successfully fostered, but work commitments meant that they were unable to devote sufficient time to children. When they retired, they applied to be registered as foster carers again.

Early on in the assessment process, their Christian faith was identified (they are Pentecostals). It was felt their views on sexual ethics conflicted with the duty to promote and value diversity. Of course, the Johns said they would love and care for the child but they couldn’t promote the homosexual lifestyle. They were rather bewildered by the process, as they wanted to foster a five-year-old. Mr. Johns fatally said he would “gently turn them round,” and so the seeds for a major legal case were sown.

Derby City Council refused to register them as foster carers, with the Johns asserting that they were being denied because they were Christians.

The state-sponsored Equality and Human Rights Commission intervened and argued that it was the duty of the state to protect vulnerable children from becoming “infected” with Judeo-Christian values of sexual morality.

The rest is history, and in a startling judgment, the High Court held last Monday that the United Kingdom is a secular state and that Christianity as part of the law is “mere rhetoric.” For Americans to note, the United Kingdom is formally a Christian state with the Queen as the head of the Church of England.

The court made a series of statements to the effect that rights of sexual orientation trump religious freedom, that a local authority can require positive attitudes to be demonstrated towards homosexuality, that the Johns’ traditional Christian views could conflict with the “duty to safeguard and promote the welfare of looked after children,” and finally that Article 9 (Europe’s pale reflection of the First Amendment) does not protect beliefs contrary to the interests of the child.

This is but one of a number of cases that display clear hostility to Christian and Judeo-Christian values. There are also cases on British Airways permitting the hijab, turban, and Siska Hindu ponytail to be worn, but banning the Cross; and cases on dismissal of employees not wishing to participate in recognition of same-sex civil partnerships, or voicing support of marriage (which discriminates against people who live together), or offering (Christian) prayer.

These examples must be juxtaposed with the excessive sensitivity in British society to the rights of Muslims. There has been an explosion of radical Islamists in London, the latest being the Detroit bomber Umar Farouk. The Archbishop of Canterbury has called for the introduction of sharia law, calling it “inevitable.” He was supported by the Lord Chief Justice.

It is important for Americans to understand these developments, so they can learn from the British experience. The first lesson is the speed and success of the secular ideology in replacing Judeo-Christian freedoms. In 1997, the United Kingdom was a more stable country than the United States; an evolving state with a millennium of religious liberty. If someone had told me then that within little more than a decade, stable Christian households would be deemed unsuitable to foster children, or that Crosses would be banned, or that hate-speech laws would be used to crush the very ideas of dissent, I would not have believed it. I would have been labeled an alarmist if I had expressed views to that avail.

The second factor to recognize is that the terms liberal, diversity, and tolerance are descriptors for a political program which logic and law alone cannot explain. Thirdly, the secular movement is but a variant of the utopian ambitions that have inspired man from the beginning of time. However, the endgame of such programs is always the same. To repeatedly promote a failed ideology is base ignorance or, at its worst, criminal.

A final note: Do not lose hope for the United Kingdom, we have been here before. And as Prime Minister Winston Churchill said: “Never give in, never, never, never, never — in nothing great or small, large or petty — never give in.”