Islam and Human Rights

militants1n-3-web-450x343 (1)by :

Recently, I met a Syrian Salafist while speaking to Leaders of Democracy Fellows about Universal Declaration of Human Rights, Islam and human rights violations in Syria.

The individual who lives in Syria, and who seems to sympathize with Jubhat Al- Nusrah (Al-Nusrah Front) drew several distinctions between Islamic objectives of the global Jihad movement, the Islamic State of Iraq and the Levant, and Jubhat Al-Nusrah.

The argument was that these powerful movements in Syria and beyond attempt to create an Islamic state anchored in Shari’a law, the teachings of Islam, Muhammad, and Allah. But the difference between Jubhat Al-Nusrah and ISIL, according to the person, was that the mission of the Jubhat Al-Nusrah aims at only establishing Islamic social order and an Islamic state in Syria. Whether this mission spreads to other countries is not a part of their objectives, though other countries can adopt this political Islamic platform if they desire.

On the other hand, the objectives and mission of ISIL is a return to the Caliphate system and establishment of an Islamic state throughout the region. In other words, creating an Islamic state and Shari’a law-based government in Syria or in Iraq is not sufficient and will not fulfill the desire of God, Muhammad, and Islamic teachings.

Currently, we can contend that Syrian oppositional groups are functionally dominated by Jihadists from around the world, other Islamist groups, and external groups attempting to create an Islamic order and pursue their own ideological goals.

Regarding these Islamic movements, my major question is on where human rights stand for them, regardless of the minor or significant differences between these Islamist oppositional groups?

Recently, a seven-year-old boy died because fighters believed him to be an apostate. According to the Syrian Observatory for Human Rights, a 15-year-old Syrian boy was also killed in the northern city of Aleppo in front of his parents because the Islamist groups believed what the boy said was heretical.

Some of the proponents of Islam and Islamic laws would point out that the ideology and religion of Islam sit at the heart of human rights standards and are totally compatible with the modern notion of human rights.

But when I delve into the issue, and going into the nuances and details of the question, they seem to dodge answering. How can Islam be compatible with a modern notion of human rights and gender equality, when social and legal laws of Allah’s words in Quran, depict women as inferior to men in every aspect?

Article three of the universal declaration of human rights, states that ” Everyone has the right to life, liberty and security of person”. But in Islamic countries, a person who rejects and abandons Islam has no right to life. According to Islam, unbelievers commit the gravest sin in Islam.

While article four of the universal declaration of human rights says “one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms”, slavery is officially recognized and accepted in Quran.

Article five states that “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.” Cases of stoning, lashings, and other violent acts, are rampant in Islamic countries.

How can Islam be compatible with human rights when, according to Muslims and the Quran, Allah specifically states in the Quran that a woman’s testimony in a court of law is considered half the value to that of a man?

Read more at Front Page

 

On the 100th Anniversary of International Women’s Day — What Are Feminists Doing About Honor Killings?

Phyllis Chesler

Phyllis Chesler

By :

Editor’s note: The following is adapted from a speech delivered on March 8 by the author in observance of  Women’s History Month to theGender Fairness Committee of the New York City Supreme Court.

When my Second Wave generation of feminists started out, Gender Fairness committees did not exist nor did as many women lawyers and judges or the number of feminist lawyers, both male and female, whom I see here today. As many of you know, my or should I say, our generation had the privilege of changing all that.

We also named and exposed the hidden epidemic of physical and sexual violence towards women and children.

Second Wave feminists challenged sexism in advertising, (we still do), the pornography industry, (which has grown), and prostitution which now includes human sexual trafficking.

We also challenged corporations for economically discriminating against women; that work continues. We took on drug companies whose medications caused women to die from cancer. We championed women’s reproductive and sexual rights but we also challenged birth control. We waged a war to save women’s lives. The work continues.

Courtesy of Second Wave feminist activism, more women entered previously all-male professions, and some men became feminists.

Before the Second Wave began making waves, mothers received little child support and less alimony—that has improved although custody battles have, in some ways, gotten harder, more terrible. The 25th anniversary edition of “Mothers on Trial” will be published this summer with eight new chapters.

Our generation had a universalist vision of human rights—one standard for all. I still do. While I believe in cultural diversity, I am not a multi-cultural relativist. Therefore, I have taken a strong stand against the persecution of Muslim women and dissidents. Thus, I now submit expert courtroom affidavits on behalf of Muslim girls and women who have fled being honor murdered and are seeking asylum here.

Those of us who expose the plight of such women, and this includes Somali-born feminist hero Ayaan Hirsi Ali, as well as myself, have been demonized as “Islamophobes” and racists because we do not, in the same breath, blame America, the West, or Israel for their suffering.

In my view, western academic feminists, including gay liberationists, are so afraid of being condemned as “colonialists” or “racists” that this fear trumps their concern for women’s rights in the Arab and Muslim world.

What is Islamic Gender Apartheid? Islamic gender apartheid is characterized by normalized daughter- and wife-battering, forced veiling, female genital mutilation, polygamy, purdah, (the segregation or sequestration of women), arranged marriage, child marriage, first cousin marriage; girls and women are honor murdered if they resist such practices, if they wish to divorce a dangerously abusive husband, and if they are viewed as too independent, too modern.

Today, at its most extreme, Islamic gender apartheid is characterized by acid attacks, public stonings, hangings, and beheading of women in Iran, Afghanistan, Somalia, Yemen, and Saudi Arabia—countries in which girls and women who are raped are further victimized: jailed, tortured, and executed.

Feminists should be crying out from the rooftops against these practices. Some are. I am. Yet, many Muslim men and women, as well as many intellectually “progressive” western infidels, are not. They are demanding or welcoming the imposition of Islamic religious law, Sharia law, not only in Egypt and Saudi Arabia but also in the West.

I have published two academic studies and nearly 100 articles about honor killings both in the West and in the Islamic world. How is an honor killing defined? An honor killing is a collaborative conspiracy carried out against one victim, usually a young girl, by her family of origin. Both her male and female relatives believe that their “honor” demands her death; that her “impure” behavior has shamed and destroyed her family’s reputation and community status. A battered wife—or one who dares leave her tormentor—may also be “honor murdered” by both her husband, assisted by his relatives, and to an extent, the wife’s relatives as well.

In the West, honor killings are a mainly Muslim-on-Muslim crime. Hindus and Sikhs perpetrate such killings but mainly in India, not in the West.

An honor killing is not the same as western domestic violence or western domestically violent femicide. Many honorable feminists disagree with me. They believe that honor killings are the same as western domestic violence. Understandably, such feminists fear that by singling out one group for behavior which may be common to all groups they will stigmatize the token group and minimize the suffering of all the other groups. They have a legitimate fear—and yet if, for reasons of “political correctness,” we fail to understand a crime, we will never be able to prevent or to prosecute it.

Honor killings are shameful, secretive; they are allowed to flourish and fester precisely because the perpetrators and their collaborators do not want them exposed. Instead, they blame the victim, and they blame those who expose it.

I began writing about honor killings in the United States, Canada, and Europe in 2004. My first study about such honor killings first appeared in 2009 in Middle East Quarterly, the second appeared there as well in 2010. In the most recent publication, I studied 230 victims who were honor—or “horror” murdered on five continents over a twenty year period in 172 separate incidents. (More than one person was murdered in some of the incidents).

A murder is a murder and must be treated as such. However, honor killings are not like western domestic violence or domestically violent femicide.

Read more at Fox News

Phyllis Chesler, Ph.D is an Emerita Professor of Psychology and Women’s Studies, a Fellow at the Middle East Forum, the author of thousands of articles and of fifteen books, including “Women and Madness,” and “An American Bride in Kabul.” She archives her articles and may be reached through her website:www.phyllis-chesler.com

International Women’s Day — why America’s politically correct feminists dishonor human rights

burqaBy :

As a young bride, I once lived in a harem in Afghanistan. It was a nearly fatal adventure but I survived, escaped, and learned about gender and religious apartheid long before the Taliban.  My firebrand American feminism was probably forged in purdah in the early 1960s. However, something called me Eastward and I have remained involved with the Islamic world.

Today, decades later, I work with Muslim and ex-Muslim dissidents and feminists. They do not understand why Western feminists do not stand with them as they oppose normalized honor based violence, extreme state violence (think Iran, Saudi Arabia), and utter lawlessness when it comes to the torture and murder of girls and women.

Why would intelligent and educated Western feminists remain blind to such crimes in America?

Most recently, a law has been proposed in Afghanistan that will make it impossible for a woman whose family has beaten, tortured, or tried to kill her, to lodge a complaint of any kind. Such complaints are seen as endangering family unity. Orwell would understand this.

But why would intelligent and educated Western feminists remain blind to such crimes in America?

To their credit, American feminists exposed and opposed violence against women and championed a woman’s right to bodily integrity and  have done heroic humanitarian work in war zones, including Afghanistan. Some have critiqued the Afghan burqa (a sensory deprivation isolation chamber and ambulatory body bag) as a symbol of barbaric misogyny.

But feminists have been taken in by the false campaign against “Islamophobia,” (which does not really exist), and have backed President Obama’s approach to the Muslim world: Appeasement, flattery, a refusal to back the bravest Muslim dissidents who are fighting against barbaric totalitarian regimes, and a wholesale acceptance of Muslim women’s subordinate status in the United States.

Like Islamists, they believe that American tolerance and separation of religion and state mandate acceptance of face veiling and non-interference with close family monitoring, normalized daughter-beating, forced marriage to a first cousin, polygamy, and female genital mutilation (FGM) which exist in America, under the radar.

According to Archi Payati ,Deputy Director of Sanctuary for Families/Immigration Intervention whether they are done here or abroad, “the New York metropolitan area is the capital for (women who have had) illegal FGM procedures.”

Some Western feminists insist that the Islamic veil (niqab and burqa) is sexy, mysterious, and comfortable; others view the veil as a religious or privacy right.

Many Muslims do not.

While it is potentially perilous to involve the state in mandating what a woman cannot wear i.e. banning the burqa — feminists do not realize that women are honor killed for refusing to veil properly and that for nearly a century Muslim women fought for or were granted the right to be naked-faced in Egypt, Turkey, Persia, Jordan, Lebanon, the Maghreb, and Afghanistan.

In addition, some Western feminist academics and activists are reluctant to take a stand against honor killing in the West lest they be accused of racism or “Islamophobia”—even though the victims are women of color.

Their alleged anti-racism trumps their concerns with women’s rights. They are multi-cultural relativists who have sacrificed universal standards of human rights on the altar of “political correctness.”

As the author of three studies about honor killing, I know that this crime is rarely reported and even more rarely prosecuted. It is pandemic in Muslim countries and in parts of Hindu India. The United Nations continues to use statistics from the year 2000 which cite that “5,000 women are honor murdered each year.”

A Pakistani Human Rights Commission documents that 943 Pakistani women were honor murdered in the year 2011 alone. Statistics are elusive for North America but, in Middle East Quarterly, I have documented an escalation of such crimes based on media reports, public trials, and interviews.

Over the last quarter-century, high profile honor killings have taken place in Missouri, Ohio,  Illinois, New Jersey, Georgia, Florida, New York, Arizona, and Texas, and in Canada, from coast to coast. The majority are Muslim-on-Muslim crimes, a minority are Sikh-on-Sikh crimes.

I have worked with American and Canadian detectives, prosecutors, judges, and juries who have been warned they will be labeled “Islamophobes” if they describe the crime of honor killing as such.

Read more at Fox News

Phyllis Chesler, Ph.D is an Emerita Professor of Psychology and Women’s Studies, a Fellow at the Middle East Forum, the author of thousands of articles and of fifteen books, including “Women and Madness,” and “An American Bride in Kabul.” She archives her articles and may be reached through her website: www.phyllis-chesler.com

Also see:

“Honor Diaries” is a Good Recruiting Tool

honor-diariesCitizen Warrior:

Many of us find it difficult to talk to people about Islamic doctrine and Sharia law. Some people resist listening to us or accepting what we say. A new film, first screened last fall at the Chicago International Film Festival — Honor Diaries — can help us reach more people by showing the viewer what’s being done in the Muslim world without creating resistance to the information.

The film doesn’t focus on Islam. Instead, it exposes what the “honor” system does.

The film profiles and interviews nine women who have been victims of an honor culture. The film is deliberately not anti-Muslim. It won’t cause your multicultural friends to turn away from the message. It will reach them where they can be reached: On the topic of the oppression and victimization of women. It’s a brilliant approach, and could help recruit more people into pushing back the spread of Sharia. Ayaan Hirsi Ali is the Executive Producer of the film.

 

We urge you to share the movie — have a screening, and when it’s available on DVD, buy it and share it with your friends. Share the trailer on your Facebook page. Help this film become popular. Click here for a video about the film’s Global Screening Campaign. They are officially launching the film in March of this year (2014). March 8th is International Women’s Day and the Honor Diaries promoters are partnering with several organizations at events in New York, Los Angeles, London, etc.

The main website for the film is HonorDiaries.com. Watch a trailer, learn more about the film, and sign up for updates. The website describes the film this way: Honor Diaries is the first film to break the silence on “honor violence” against women and girls. Honor Diaries is more than a movie, it is a movement to save women and girls from human rights abuses — around the world and here in America.

The film features nine courageous women’s rights advocates with connections to Muslim-majority societies who are engaged in a dialogue about gender inequality.

These women, who have witnessed firsthand the hardships women endure, are profiled in their efforts to effect change, both in their communities and beyond.

The film gives a platform to exclusively female voices and seeks to expose the paralyzing political correctness that prevents many from identifying, understanding and addressing this international human rights disaster. Freedom of movement, the right to education, forced marriage, and female genital mutilation are some of the systematic abuses explored in depth.

Spurred by the Arab Spring, women who were once silent are starting to speak out about gender inequality and are bringing visibility to a long history of oppression. This project draws together leading women’s rights activists and provides a platform where their voices can be heard and serves as inspiration to motivate others to speak out.

In the Oregon Independent, Catherine DeRego says this about Honor Diaries:

Executive Producer Ayaan Hirsi Ali, born in Somalia, is an outspoken defender of women’s rights in Islamic societies. She is also the founder of the AHA Foundation created to “help protect and defend the rights of women in the West from oppression justified by religion and culture.”

Here’s what she says about the film:

“In male-dominated cultures, like Saudi Arabia, women and girls are treated like property, forced into marriage, and suffer female genital mutilation. In Honor Diaries, I am proud to join a courageous cast of female human rights activists to speak the truth; that culture is no excuse for abuse.”

The filmmakers are asking everyone in the community to host a screening of Honor Diaries on March 8, 2014, or any time this spring to “Celebrate the stories of 9 amazing women’s rights activists,” and to bring awareness to these crimes against Muslim women. In the United States, all women are entitled to the same liberties and freedoms as men have irrespective of religion. There is no gender inequality under our Constitution, nor should there be in any other nation. Violence hidden behind the veil of one’s religious teachings is a crime against all humanity under God. Let the American people stand for freedom as we always have and join this movement to help end the violence against Muslim women in this country and across the world.

The Effect of Muslim Appeasement on Women

By Rachel Molschky and Y.K. Cherson:

Though Islam is the self-proclaimed religion of peace, the Muslim community has done little to promote that assertion through their treatment of women. With a clear record of domestic abuse and localized proclamations targeting women in particular, these existing issues in their native lands are being brought with the immigrants to their newly adopted Western homes. As these immigrants remain tied to their countries of origin and their religion and cultures, many continue to support their native lands more passionately than the nations which accepted them as residents.

Keeping that in mind, the Muslim woman’s station in life is under constant attack, whether she lives in Africa or Europe or anywhere else. In order to understand the impact of Muslim immigrants on Western society, it is important to understand how certain aspects of their culture greatly differ from our own.

In May 2012, Islamic cleric Maulana Abdul Haleem preached to his jama’ah, or congregation, in a Kamila, Pakistani mosque, that women who choose a secular education are so disobedient, that murdering them in so-called honor killings is not only applicable but condoned.  If it is not Islamic, it is not acceptable and to such a degree, that he threatened to marry off the female employees of secular non-governmental organizations, or NGOs, who come into small towns to help. They are defenders of women’s human rights, and they work for the welfare of other women in the categories of education, health and overall well-being.

Rape victim receiving 100 lashes for her “crime.”

Rape victim receiving 100 lashes for her “crime.”

And why should a secular education be forbidden?  According to Haleem, it is because such an education would lead to a job which encourages the mixing of women and men who are neither their husbands nor their relatives. It is his view that this goes against Islamic Shariah, and thus, in following Shariah law, it would be acceptable for an honor killing in such circumstances, and no witnesses are required. The vigilante attacker would be granted carte blanche.

These decrees the cleric made are fatwas, or legal pronouncements, in Islam. They are sometimes considered binding and other times are nonbinding depending on whether or not the person who issued the fatwa is authorized to do so and also depending on what denomination of Islam interprets it. The fatwas are issued on the local level.

In technical terms they are considered formal juristic rulings and can only be made by scholars. However, the word, fatwa, seems to have expanded as many, authorized or not, have been making them. And whenever someone of religious authority makes such a decree, there will always be people who take it very seriously. Whether or not these fatwas are enforceable or hold any weight is debatable and varies on a case by case basis. However, the fact that these sometimes renegade statements are more and more prevalent in Muslim society is disturbing upon analysis of what some of them entail.

Acid_attack-300x199For example, another recent fatwa was made in May 2012 as well, again in Pakistan, stating that cell phone use by women is so forbidden that any woman caught using one will have acid thrown in her face as a punishment. Though unrelated to this decree about cell phones, there are around 150 female victims of acid attacks each year in Pakistan, often as a result of domestic violence. This is the topic of a 2012 documentary entitled, Saving Face. Unfortunately, some of the victims featured in the film are now afraid of a backlash in their country for having taken part in it. They are fearful of future repeat attacks. And so acid attacks in the Muslim community, not only in Pakistan but in other countries as well such as Afghanistan, Bangladesh, Iran, and even in the Muslim-populated areas of India, are on the rise, disfiguring many women.

But these things do not only occur in Muslim countries like Pakistan. The West is not immune. In 2008, after many years of existence, Shariah courts in the UK were legitimized in several cities.These courts’ decisions are made legally binding due to the 1996 Arbitration Act, and are then supported by the county courts and even the High Court. While some of the cases arbitrated in this way are minor, others include divorce and domestic violence. If these domestic violence cases are being handled within the Muslim community, the female victims’ chances for a fair hearing are greatly minimized and probably even nonexistent.

Read more at Cherson and Molschky

Also see:

Watch Now: Women’s Rights in Muslim-Majority Countries

fgm2The Clarion Project hosted a new webinar together with “Muslims Facing Tomorrow” entitled “The Struggle for Women’s Rights in Muslim-Majority Countries.” The webinar was presented by Raheel Raza, founder and president of the Council for Muslims Facing Tomorrow.

Raza explains the gravity of the human rights catastrophe facing Muslim women around the world that few media outlets are covering. She boldly speaks out about how these abuses are even happening in America and what we can do to help put an end to it.

The PowerPoint slides which accompanied Raheel’s presentation can be viewed or downloaded here.

 

The Aftermath of Jihad: Invisible Women

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Massacres, beheadings, rapes and the rest often take place whenever and wherever Islamic jihadis take over.  Lesser known but no less eye-opening, however, is the aftermath of occupation—the everyday “rules” and laws the jihadis enforce once they’re in charge.

Consider the al-Qaeda-linked Islamic State of Iraq and Levant’s (ISIL) recent occupation of Raqqah, a city in northern Syria.  First there was the overt violence.  Among other acts of savagery, the jihadi organization attacked two Christian churches—the Church of the Annunciation and the Church of Martyrs—broke their crosses, burned their Bibles, and raised the Islamic flag in triumph.  One video depicts a Muslim “freedom fighter” smashing a Virgin Mary statue to shouts of Islam’s victory cry, “Allahu Akbar!”

Now consider the rules that organizations like ISIL enforce on the people living in the territories they occupy—or the inevitable “talibanization” of societies where Islamic supremacists hold sway.  A Syrian news clip recounts the following new laws ISIL promulgated in a statement it issued soon after taking over Raqqah:

  • Women are banned from sitting on chairs (as reported verbatim).
  • All women are obligated to wear Islamic attire, such as the niqab and burqa (which cover the entire body and face); sweaters, jeans, and makeup of any kind are strictly banned.
  • Female clothing is not to be displayed in shop windows, and only women are allowed to work there; if a man is found on the grounds the shop faces closure.
  • Women are banned from seeing male gynecologists.
  • Smoking—cigarettes, water pipes, etc.—is banned.  Violators could face the death penalty; shops found selling cigarettes are to be burned to the ground.
  • All barbershops are to be closed down and men forbidden from having short hair, wearing modern hairstyles or using hair products; men are also forbidden from wearing low-waist jeans.
  • Anyone who uses the word “Daash” (an Arabic acronym for the Islamic State in Iraq and the Levant in Arabic) will receive 70 whippings; the organization is to be referred to by its proper name.

The punishments are indeed severe: swindling taxi drivers face repercussions ranging from chopped hands to chopped heads; the reason cited is that their swindling may somehow interfere with a passenger’s worship (e.g., a Muslim seeking to go to mosque at the proper time).  Likewise, shop owners who do not shut down during prayer times must face the consequences.

All this is a reminder that, while the Islamic jihad may lead to brief, spectacular forms of terror—massacres, beheadings, rapes, bombed churches—its aftermath and goal, purportedly the creation of a “perfect Islamic society,” is “spectacular” in its own way, especially for women, who become virtually invisible members of society.

Esman: Women are “Biggest Losers” in Arab Spring

Egypt Ranked Worst Arab Country for Women

women in egypt

The rights of Egyptian women post-Arab Spring have so deteriorated that they are even worse than in Saudi Arabia.

By Clarion Project:

The Arab Spring in Egypt has significantly worsened women’s rights in Egypt, according to recent research published by the Thomas Reuters Foundation.

Egypt ranked last place – even behind Saudi Arabia –in a polling of 22 Arab countries’ treatment of women. Contributing factors to the ranking included the overwhelming abundance of sexual violence and harassment of Egyptian women, which has skyrocketed since the revolution that overthrew the Mubarak government.

In addition, since the revolution, there has been a significant drop in women representatives in the Egyptian parliament, down from 12 percent representation during the Mubarak era (due to legal quotas) to the current 2 percent since the Islamists takeover.  Other discriminatory policies as well as a significant increase in human trafficking contributed to the ranking.

In addition, according to figures provided by UNICEF, 27.2 million women in Egypt are victims of female genital mutilation, the largest number of women who have been mutilated in any single country in the world.

Publication of the research comes at a particularly inauspicious time for Egypt. Representatives of the country are scheduled to appear this Thursday before a UN human rights body in Geneva, the first time since the 2011 revolution. UN committee members are expected to grill Egypt’s representatives on how the revolution has made the lives of women worse in the country.

Read more

 

National Park Service Promotes ‘Women’s Rights in Islam’

muslim womenProduced for the National Park Service, the New York-based Women’s Rights National Historical Park’s website has posted a three-video series arguing that Islam is a force for women’s rights.

In one video, we hear that:

“Seventh century A.D. Islam gave women the right to be involved in politics, the right to earn and keep her own money. Islam gave women the right to work outside of the home. Islam gave women the right to own property. Islam gave women the right to divorce. Islam gave women the right to choose who she marries. Islam gave women a whole bunch of rights that western women acquired later in the 19th and 20th Centuries. And we’ve had these rights since the Seventh Century A.D., and it’s just not acknowledged worldwide.”

A Muslim woman states, “People think that Islam oppresses women and there’s no equality, but they’re wrong.”

The first in the three-video series can be seen here. The second can be seen here.  The third can be seen here.

Viewers are left with the impression that the oppression of women in Muslim countries is rare, when it is actually the norm. Needless to say, the presentation leaves out the ideological basis for this oppression.

A look at the videos shows, for example, that viewers don’t learn about the rising problem of Female Genital Mutilation in the United States. The Clarion Project posted this informational video about FGM.

Nor is the problem of honor killings in the U.S. addressed, information that is readily available. Muslim anti-Islamist activist Dr. Zuhdi Jasser documented the honor killing cases of Aiya Altameemi, age 19, of Maricopa County, AZ; and Shaima Alawadi, of El Cajon, CA.  In 2009, Noor Faleh Almaleki, 20, was run down by a car driven by her father, who thought she was “too Westernized.”

Instead, the message of the videos focuses on negative stereotypes of Islam and its adherents.

Read more at The Clarion Project

 

Sex Jihad and Western Disbelief

x_72fbf0afBy: Raymond Ibrahim:

The sex jihad is back in the news.  Last Thursday, during an address to the National Constituent Assembly, Tunisian Interior Minister Lotfi Bin Jeddo announced that Tunisian girls who had traveled to Syria to perform “sex jihad” had returned after being sexually “swapped between 20, 30, and 100 rebels and they come back bearing the fruit of sexual contacts [from pregnancies to diseases] in the name of sexual jihad and we are silent doing nothing and standing idle.”

Sixteen-year-old Rahma: Her parents appeared in tears on TV bemoaning how she was “brainwashed” to join the sex jihad.

Sixteen-year-old Rahma: Her parents appeared in tears on TV bemoaning how she was “brainwashed” to join the sex jihad.

Several video interviews with Tunisian females who went to the sex jihad further testify to the veracity of this phenomenon.  For example, 19-year-old Lamia, upon returning, confessed how she was made to have sex with countless men—including Pakistanis, Afghanis, Libyans, Tunisians, Iraqis, Saudis, Somalis, and a Yemeni, all in the context of the “sex jihad, and that she and many other women were abused, beaten, and forced to do things “that contradict all sense of human worth.”  Now back in Tunisia, Lamia has been to a doctor finding that she is five months pregnant. Both she and her unborn are carrying the aids virus (read her whole story).

Other interviewed women have told of how they were “fooled,” or how their husbands (they being one of four wives) divorced and sent them to Syria for the sex jihad, with assurances that they would be guaranteed paradise in the afterlife.  One 16-year-old explained how her father ordered her to have sex with several jihadi “liberators.”

Due to the severity of this matter, since March, 6,000 Tunisians were banned from travelling to Syria; 86 individuals suspected of forming “cells” to send Tunisian youth to Syria have been arrested.

Back in April, Sheikh Othman Battikh, former Mufti of Tunisia, said before reporters that, “For Jihad in Syria, they are now pushing girls to go there. 13 young girls have been sent for sexual jihad. What is this? This is called prostitution. It is moral educational corruption.”

He was dismissed from his position as Mufti of Tunisia days later.

However, as I wrote back in June when reporting on the sex jihad phenomenon:

Muslim women prostituting themselves in this case is being considered a legitimate jihad because such women are making sacrifices—their chastity, their dignity—in order to help apparently sexually-frustrated jihadis better focus on the war to empower Islam in Syria.

And it is prostitution—for they are promised payment, albeit in the afterlife. The Koran declares that “Allah has purchased of the believers their persons [their bodies] and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain (Yusuf Ali trans. 9:111).

At any rate, while news that Muslim girls in hijabs are prostituting themselves in the name of Islam may be instinctively dismissed as a “hoax,” the fact is, Islamic clerics regularly issue fatwas permitting forbidden, if not bizarre, things.

The fundamental criterion is that they help the jihad to empower Islam.

For instance, not only did the original “underwear bomber” Abdullah Hassan al-Asiri hide explosives in his rectum to assassinate Saudi Prince Muhammad bin Nayef—they met in 2009 after the 22-year-old Asiri “feigned repentance for his jihadi views”—but, according to Shi’ite talk-show host Abdullah Al-Khallaf, he had fellow jihadis sodomize him to “widen” his anus to fit more explosives.

Read more at Human Events

Our Tax Dollars At Work: National Park Service Produces Videos Praising Islam’s Contributions To Women’s Rights

download (44)by Mara Zebest:

No joke. Your tax dollars paid for Obama’s National Park Service to make videos that praise Islam’s contributions to women’s rights. Indoctrination thrown in as added bonus and no explanation given as to why this is a function of the National Park Service.

Islam and women’s rights? Really? Are they referring to all those women’s rights like honor killings, stonings, gang rapes, the loss of independence to travel, hijabs and burqas… those women’s rights? Maybe a more accurate and honest overview (along with less taxpayer cost) could have been achieved by providing a free movie download showing The Stoning of Soraya M.

 

 

The Independent Journal Review reports the following:

Another example of your hard-earned tax dollars at work! Apparently, the National Park Service has a ton of money lying around and thought that maybe producing some pro-Islam videos might further their mission to provide national parks to Americans.

Seems legit.

So they hired a media person to visit the AnNur Islamic School in Schenectady, NY and got the real truth about Islam. Which may surprise you.

Read more at Gateway Pundit

 

Video of Malala Yousafzai at U.N. Calling on World Leaders to Provide Education to Every Child

BO-aI-4CAAAtGrqNYT:

Updated | Thursday, 3:07 p.m. In a speech at the United Nations on her 16th birthday, Malala Yousafzai, who was shot in the head by the Taliban for promoting education for girls in Pakistan, called on world leaders to provide “free, compulsory education” for every child.

“Let us pick up our books and our pens,” Ms. Yousafzai told young leaders from 100 countries at the United Nations Youth Assembly in New York. “They are our most powerful weapons. One child, one teacher, one book, and one pen can change the world. Education is the only solution.”

Ms. Yousafzai, noting that she was proud to be wearing a shawl that had once belonged to Benazir Bhutto, spoke in a calm, self-assured voice as she delivered her first major speech since she was shot on the left side of her head Oct. 9 on her way home from school in Pakistan’s Swat Valley.

In her speech, she recalled how the attackers had also shot her friends. “They thought that the bullets would silence us,” she said, “but they failed.”

And then, out of that silence came thousands of voices. The terrorists thought that they would change our aims and stop our ambitions but nothing changed in my life except this: Weakness, fear and hopelessness died. Strength, power and courage was born. I am the same Malala. My ambitions are the same. My hopes are the same. My dreams are the same

As my colleagues, Taha Siddiqui and Declan Walsh report, Taliban militants have pressed their violent campaign against girls’ education in northwestern Pakistan, attacking more than 800 schools in the region since 2009.

From that time, Ms. Yousafzai was a outspoken critic of the Taliban campaign.

 

But Ms. Yousafzai stressed in her speech that it was “not my day” but “the day of every woman, every boy and girl who have raised their voices for their rights.”

“Thousands of people have been killed by the terrorists and millions have been injured,” she said. “I am just one of them. So here I stand, one girl among many. I speak not for myself but for those without voice.”

She also emphasized that she had no desire for revenge against the Taliban or any other terrorist group. She included the Rev. Dr. Martin Luther King Jr., Nelson Mandela, Gandhi and Mother Teresa as among the leaders who have inspired her.

She said she wanted education for every child, including the “sons and daughters of the Taliban” and terrorists.

“I do not even hate the Talib who shot me,” Ms. Yousafzai said. “Even if there was a gun in my hand and he was in front of me, I would not shoot him.”

She attributed her nonviolence philosophy and ability to forgive from lessons “learned from my father and my mother.”

On Friday, Ms. Yousafzai and her supporters also formally unveiled The Malala Fund, a non-profit organization that raises money and distributes grants to support education for girls.

And as Mashable reported, her father worked with a Grammy-award winning producer to put together a music video called, I am Malala, with three young artists and more than 30 choir singers from around the world. It was released on Wednesday.

Read more

Rape and the Islamic Doctrine That Allows It

 

Egyptian woman

Historically and juridically, Islam sanctions FGM for Muslim females and rape and sexual slavery of non-Muslim females. Westerners determinedly avoid the topic altogether.

By Clare Lopez:

The first time that many Americans and others in the West became aware of the extent of the mistreatment of  women in Muslim-majority countries was on February 11, 2011, the night that Hosni Mubarak’s government fell in Cairo and CBS News correspondent, Lara Logan, was brutally sexually assaulted in Tahrir Square.

Yet, those already familiar with the Egyptian street know that the brazen sexual harassment of women has been a feature of public life there for a long time. After all, this is an overwhelmingly Muslim country where statistics show more than 90 per cent of women undergo genital mutilation (Female Genital Mutilation-FGM), whose fundamental purpose is to destroy female sexuality—not only so that men may more easily control their own women but in an attempt to remove ostensible “provocation” from men who are raised from infancy in an environment of permissiveness to believe they are superior to women.

And while Western feminist groups determinedly avoid the topic altogether, international organizations charged with studying the treatment of women around the world typically take pains to avoid any insinuation that either FGM or rape of women and girls has anything to do with Islam. Unfortunately, both do. Doctrinally, historically and juridically, Islam sanctions FGM for Muslim females and the rape and sexual slavery of non-Muslim females.

Read more at The Clarion Project

 

BBC Documentary: Sharia Courts Putting Women at Risk

Pro-jihad demonstration in the UK. (Photo: © Reuters)

Pro-jihad demonstration in the UK. (Photo: © Reuters)

A BBC documentary with undercover footage inside Britain’s Islamic courts reveals the shocking discrimination some women are suffering. Sharia courts are putting women at risk of violence from abusive husbands, the Crown Prosecution Service has warned.

Secret filming that was done in some of the 85 councils operating in mosques and houses across the country has revealed that the courts, which are run by Sharia councils, rule in favor of men by giving them access to children even though they have been found to be abusive.

Sharia law has no formal place in any of Britain’s legal systems. However, the investigation found that courts in London were making rulings on domestic and marital issues according to Sharia law which appeared at odds with English family law. Although they are not legally binding, those who were subject to the rulings felt they had to follow them as a matter of religious belief, or because they felt under pressure from family and community to do so.

Read more at The Clarion Project

The 1996 Arbitration Act in the UK has led to the increasing legitimacy of Sharia courts. Over time, as rulings of these courts conflict with British law, attempts have been made to amend the Act to protect women’s rights. The most recent attempt is the Equality Bill proposed by Baroness Caroline Cox on n June 7, 2011Mind the Gap: The Equality Bill and Sharia Arbitration in the United Kingdom (http://lawdigitalcommons.bc.edu)

We must learn from what is happening in Europe due to Islamization. Familiarize yourself with the American Laws for American Courts legislation making it’s way through the states. Let your representatives know you support it.

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